This is an automated bulk machine translation that has not been human-reviewed and is guaranteed to contain errors, mistakes, inaccuracies and typos. Take that into account when you read it - check the meanings. There is no guarantee that the translated text corresponds in everything to the initial meanings of the original text in Russian.
The original text in Russian of the tractate "The Book Of The Hebrew" is here: http://proza.ru/2018/11/15/944 .
The original text of all additional materials for the tractate "The Book Of The Hebrew" through February 2023 in Russian is here: http://proza.ru/2023/02/21/145 .
The bulk translation in English of all additional materials for the tractate "The Book Of The Hebrew" through February 2023 is here: http://proza.ru/2025/01/04/1432 .
The tractate appeared exactly 430 days after Jupiter finished its transit through the Virgo constellation (the process described in verses 1 and 2 of the 12th chapter of the Revelation of John the Evangelist, which ended on 11 September 2017). And exactly 430 days after the publication of the tractate (from the 19th to the 20th of January 2020) China recognised the ‘first horseman’ - pestilence (biological weapons) and the process called ‘pandemic’ began. After that, additional materials were written to the tractate, but when they were summarised in 2023 into a single publication, it turned out that they contained exactly 430 pages (for three times the significant Tanachic number 430 appears in the fate of this tractate).
BRIEF DESCRIPTION
In the history of mankind there was no more hopeless and miserable time than today - the beginning of the twenty-first century. The global satanism (it aka, in political and economic dress - capitalism) has reached an irresistible phase and from the last of the alive (those who survived in informational and spiritual zombie apocalypse) people was taken away the main thing - the hope ... They understand that nothing but slavery, infringement, trampling and oppression awaits them. The planet is dying, billions of zombies are drowning in lawlessness, the political power is based on mortal sins and the control over the managed informational, mental, moral and spiritual zombie apocalypse.
Today - on the 7th of Kislev 5779 (15.11.2018) the Third Spark - ‘The Book Of The Hebrew’ (aka ‘Spiritual Spark’) has seen the light of day. 670 pages of text without illustrations. It was a titanic labour. Like my first two Sparks (the first book ‘’The Communist Spark‘’ and the second ‘’Cultural Spark‘’ in the form of my songs, music and poems) - this creation is free for everyone.
This book is originally addressed to the People of Israel, but is a universal work and can be very interesting and useful for people from any Nations, because the book proves that Ivri (Hebrew) is not a nationality at all, but a synonym for the word "righteous" and a synonym for the word "communist", which implies that a Hebrew can be from any Nation.
The book is devoted to the problem of the End of Days. In its content and tasks this work has no analogues - in it I have managed something seemingly impossible - to prove Marx's Communist Ideology according to the Torah and Tanakh. Moreover, it is done from the materialistic point of view, relying on the Giver of the Law as a real person - an anthropomorphic character (according to the theory of paleocontact - a representative of a more advanced civilisation from outer space), and not on some religious abstraction. The book is not religious and has exactly nothing to do with any religion. Moreover, it exposes on all counts the fusion of religious cults with the capitalist system. The book makes a materialistic offset of all the basic commandments of the Torah (Moshe's Pentateuch) and the Nevi'im (Prophets - the Second Part of the Tanakh). All commandments are viewed through the prism of the main test key of the Giver of the Law - Tzedek (translated from Hebrew as "fairness").
The book condemns capitalism, slavery, oppression, inequality and cultic obscurantism from a hitherto unprecedented point of analysis. No one has ever done such a study. This work is truly unique.
There is an extremely limited amount of time left. Send this book to everyone worthy, pure and righteous you know.
THE FULL TEXT OF ‘THE BOOK OF THE HEBREW’
THE BOOK OF THE HEBREW - THE SPIRITUAL SPARK - THE THIRD SPARK
THE PURE KEYS OF TORAH AND NEVI'IM
End of Days Scripture
First edition
Written by Aviel Krutinsky
The first online publication is 7 Kislev 5779.
Table of contents
INTRODUCTION 3
INPUT KEYS 5
The key to understanding the Pure Torah 5
Not to be likened to those who worship John Frum. 9
First key 14
Second Key 24
Third key 32
Fourth key 39
Fifth key 46
The sixth key 55
The seventh key 61
The eighth key 66
The ninth key 74
Tenth key 84
The eleventh key 94
And then who is "Ivrim" (it's time to get it straight once and for all - who is Hebrew and who isn't) 97
The twelfth key 104
PRINCIPLES OF PURE FAITH 108
THE PRINCIPLE OF MUTUAL OFFSETTING OF COMMANDMENTS 120
TANACHIC KEYS TO UNDERSTANDING THE TRUE LAW 122
The law given to the Prophet Yeshayah 124
The law conveyed to the Prophet Yirmayyah 187
The law given to the Prophet Yehazqayl 231
The law handed down to the Prophet Amos 286
The law given to the Prophet Micah 300
Nahum's secret key 315
The law handed down to the prophet Habakkuk 316
The law given to the prophet Tzefaniah 319
A law given to the prophet Malachi 324
WRITTEN LAW - TORAH 332
The Law of Bereishit (Law of Genesis): 332
The Law of Shemot (Law of Exodus): 378
The Law of Vayikra (the Law of Leviticus) 453
The Law of Bemidbar (Law of Numbers) 495
The Law of Devarim (Deuteronomy) 515
BEREISHIT CODE 569
BANK PRINCIPLE 582
LAST KEY 588
ADDITION - DEFERRED (INACTIVE), BUT INTERPRETED BY THE AUTHOR OF THE COMMANDMENTS 595
ADDITION - DEFERRED (INACTIVE) BUT INTERPRETED BY THE AUTHOR OF THE COMMANDMENTS FOR THE KOHANIM 605
ADDITION - LISTS OF DISPUTED, MISINTERPRETED, NEEDING UPDATING AND NON-EXISTENT COMMANDMENTS ACCORDING TO RAMBAM 615
Commandments postponed until the establishment of Tzedek, the erection of The True Temple, the coming of The True Mashiach and the reconciliation of the Law 615
Commandments that have lost their meaning due to progress and changes in everyday life 626
Commandments are working, semi-working, or conditionally working and need to be modernised due to future contact 627
Commandments misunderstood and misinterpreted (according to Rambam) 628
The commandments that are not based on the Written Torah, are non-existent, derived without foundation, or "sucked out of a finger", and, accordingly, are not directly related to Yehowah's Torah (according to Rambam). 632
ADDENDUM - SUITABLE VALID RAMBAM COMMANDMENTS 636
INTRODUCTION
Tzedek, Achim!
This book is free in electronic form. It would be desirable that the published copies also be distributed free of charge, but this is a matter for the future....
Do not publish expensive copies of this book with luxurious finishes and on expensive materials, do not make a cult out of the book itself - any inlay and attempt to embellish and increase the price of a copy of this book will look truly cheap in comparison to the quotes from the Tanakh, philosophical conclusions and scientific research contained in it.
Before you - the first edition, issued by the author himself (initially in electronic form) without external editing, which may contain both spelling errors and some semantic inaccuracies, as well as flaws and errors in the interpretation and mutual offsetting of the commandments - not because the author is illiterate, but because the author, after all - a man, although the author has performed, relying on the Law and His Giver, a titanic work, which can not be done by every man.... Do not judge me harshly, for I did not wish evil, but on the contrary - only Good and Tzedek. Tzedek is what the Torah (Law) is for me. That's why I wrote this book, and here I am giving it to you and asking nothing in return. When the time comes, perhaps, there will be a second edition. But it may happen that mankind will not have enough time for that... In any case, it is not man who will give the confirmation and the final edition of the True Torah of the New Age - the one that will come out of Jerusalem again - the Torah purified from thousands of years of forgeries and conspiracies. This book only explains - why the judgement of all nations is coming and fulfils the call to put Tzedek (Fairness) in the heart and soul....
In the history of mankind there has never been a more hopeless and miserable time than today - the beginning of the twenty-first century. World Satanism (aka capitalism in its political and economic dress) has reached an unstoppable phase and the last living (survivors of the informational and spiritual zombie apocalypse) people have been robbed of the main thing - hope... They realise that nothing but slavery, infringement, trampling and oppression awaits them. The planet is dying, billions of zombies are drowning in lawlessness, the power is based on mortal sins and control of information, mental, moral and spiritual zombie apocalypse. How can this world not go down in flames? Save your souls. In the midst of iniquity in the valley of darkness, lean on your last support and hope - Tzedek.
The champion among crazy and absurd thoughts is the one that: "It's all the fault of the Hebrews"... Here, I am telling you - it's the fault of those who should be Hebrews (Ivrim) and don't want to be....
The people of Israel may want to resign from this heavy obligation to be Yehowah's Holy People, but how can they do it? Come on, anti-Semites of all stripes, tell me! Even if the People of Israel will give their responsibility to any People, how can they take it from them, if the People of Israel has no right to dispose of it and make such deals, because this is Yehowah's choice and decision - it is necessary to discuss it with Him! And He will not discuss anything with any lawless ones. For He has not discussed anything even with the Nation of Israel for thousands of years. And the reason is the same - Yehowah promised to turn away from lawless ones and He keeps His promise - but the People of Israel did not want to be Ivrim, to put the Law in their hearts and souls, to establish Tzedek in their environment and to carry it to others. And now the tip of the hovering sword of Yehowah's wrath shines over the earth. What is to be done? But is there any other option but to fulfil what Yehowah has asked?
Behold - I do what an Ivrim (Hebrew) should do - I carry out the Law. Do not believe those who say that I teach to break the Law. Not to break Torah and Nevi'im, but to fulfil it I teach and call. I call upon the People of Israel to put Tzedek in their hearts and souls, to establish it in their midst and to abolish iniquity. I call upon all other Nations to stand on the side of the true Ivrim and to make the transition from lawlessness to Law.
There is very little time left. Send this book to all the worthy, pure and righteous people you know.
INPUT KEYS
The key to understanding the Pure Torah
I do not distrust the Law or Yehowah who gave it. And if I distrust anyone, it is those from whose hands we received the Torah in writing. For there are in the Tanakh the Direct Sayings of Yehowah, transmitted through the Prophets, stating that everything right was crooked and that the pen of the scribes distorted the Law thousands of years ago. And to say that there are no sayings of these would be nothing but perjury. In our days, however, it has been long since multiple expositional scientific studies of the texts of the Written Torah were conducted, which revealed that the Written Torah, in the originality of which many Yehudim blindly and fanatically believe, is not even a single document from a single author, neither in the style of presentation and vocabulary, nor in the format of the Name in addressing "God", nor in the semantic load. Of course, the easiest thing to say is: "I believe that the whole Torah was written by Moshe and coincides letter to letter, but I don't believe in science, and I don't believe my eyes, and I don't want to know anything else, and I don't recognise wise men, and I don't value the words of the Prophets in shekel, and in general - the world is 6000 years old, the stars are drawn on the firmament, and the Earth is flat", but this is not a matter of faith, but a matter of True Torah and meaning. For the Torah must not be untrue, forged and diluted, otherwise the faith of man, guided by a false law, will be absurd, lawless and will lead this man inevitably to sin and punishment.
Do not the texts of the written Torah trace docked blocks of at least four different documents? "Documentary hypothesis" of scientific analysis of the origin of Moshe's Pentateuch divides these documents by comparison of writing style, vocabulary set, thematic focus, the Name, which is called in the texts Most High and a number of other factors of difference into four books, which received conventional names: "Yahvist", "Elohist", "Priestly Codex" and "Deuteronomy". Researchers of the documentary hypothesis are inclined to the fact that Yahwist and Elohist are the most ancient textual sources that formed the Written Torah, Deuteronomy is considered to be a separate isolated book, quite possibly created later in order to correct the statutes of the cult, as for the Priestly Code, its appearance is attributed by researchers to the times of Babylonian Captivity, or even to a later period. What if, and in fact, the same Vayikra is not from Yehowah at all and was not written down by Moshe, but is only human writings, compiled by the priests of the cult that seized power? What if Yehowah never asked for any sacrifices, offerings, libations, incense, or anything else that makes up any cult?
Here - read - is the confirmation that to King Yoshiyahu the High Priest Hilkiyahu gave through the scribe Shofan some book of the Torah, allegedly found in the Temple, about of which the King didn't know, but was guided by some other norms up to that time:
"8 And Hilkiyah the high priest said to Shaphan the scribe, 'I found the book of the Torah in the house of Yehowah.' And Hilkiyah gave the book to Shaphan, and he read it.
9 And Shaphan the scribe came to the king, and brought an answer to the king, and said, "Your servants have poured out your money that was in the house, and have delivered it into the hands of those who are carrying out the work in the house of Yehowah.
10 And Shaphan the scribe reported it to the king, saying, "The book was given to me by Hilkiah the priest, and Shaphan read it to the king.
11 And it came to pass, when the king heard the words of the book of the Torah, that he tore his garments.
12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asaiah the king's servant, saying:
13 "Go, inquire of Yehowah concerning me and the people and all Yehowah concerning the words of this book which has been found, for great is the wrath of Yehowah, which has been kindled against us because our fathers did not accept the words of this book, to do as we have been instructed." - Tanakh, Nevi'im, Melachim II, chapter 22.
This new found book was immediately taken up and taken into consideration, apparently adding to the existing texts... It is quite possible that Devarim was brought to the king at that time. The fact that Yoshiyahu ordered to destroy local sanctuaries and centralised the religious cult around the Temple, which is emphasised in Devarim, speaks in favour of the fact that it is about Devarim. Who knows - maybe Devarim was written specifically for this purpose - to eliminate cultic competition. Judging by the lawlessness that Melachim describes, religious priestly wars at the time were coupled with inter-clan and political wars. But here's the important thing - the Temple fell anyway! And so did the second Temple! And neither the Devarim nor the Priestly Codex helped.....
But it is simple and elementary - no sacrifice and no cultic service can cover the iniquity of the absence of Tzedek! And here we are in our days already present at the repetition! Tzedek was not there and still is not there, and the capital, together with the cult - again dream of erecting a temple and starting sacrifices....
What, in general, is the True Written Law of Yehowah as transmitted through Moshe? What is the original list of texts of Moshe's original Torat? What do we even have on hand of the remnants of what Moshe himself authored? In the current Written Torah, there are more than two and a half dozen repetitions just among the narratives that are retold in two or more versions, including contradicting in some details, and more than five dozen repetitions of the Laws in two or more versions, given that some revise, supplement and correct the previous ones. What is this? If the entire Written Torah is a personal manuscript authored by Moshe, what was Moshe's memory then, if he couldn't remember exactly what Yehowah was telling him? And why would he write down the same thing several times, constantly making corrections, when he could have just rewritten it again, instead of multiplying different repetitions? In the different repeated narratives of the Pentateuch we can see the use of different vocabulary and terms, which only adds fuel to the fire of exposing the unoriginality of the Written Torah. Such is also the case with computerised collation.
In addition, doesn't the list of Edomite kings in chapter 36 of Bereishit indicate a later addition, mentioning those who lived much later than Moshe? This alone destroys the cultic dogma of the "rightness and holiness" of every letter of the Written Torah....
Read Melachim II (the Fourth Book of Kings) from the Tanakh and tell yourself - could Moshe's original Torat have survived letter for letter in the midst of such obscurantism, lawlessness, desecration and Satanism? Melachim is the best proof that already in those times the Law was almost completely lost! Wars, murders, massacres right in the Temple, cannibalism, idolatry, the mixing of many cults, sacrifices, priests, magicians, sorcerers - all of it! And the kings were in the very centre of this desecration... And everything was blamed on Yehowah, betraying Him at every step... Although He had not appeared for a long time, because developed cosmic civilisations do not communicate with "cannibal Papuans", which is logical. It was in those years that the formation of cult dogmatism about the abstractness of "god" began. Removing responsibility for the lawlessness, they began to hang anything on "god": something good happened - "god gave", something bad happened - "god took". And this manner of passing off anything as Yehowah's handiwork has been preserved in religious dogmatism to this very day, ever since those times. For, as mankind had no righteousness, so there is no open diplomacy with Elohim, which, judging by Bereishit and Shemot, there must be, and there is not a myth and not an abstraction, but, judging by all appearances, a real contact with a more advanced alien civilisation.
The most absurd discrepancy, which speaks not just in favour of the version of redaction or partial forgery of the Written Torah, but in favour of the fact that most of it has nothing to do with Moshe's original Torat, is the question: "How could Moshe's instruction to write down the Torah on the 12 stones of the altar be fulfilled? Would the Written Torah of our day, in terms of its volume, fit on 12 stones? It turns out that Moshe's original Torat was between 12 and 72 pages long. 12 pages if the stones were written only on the front side, and 72 pages if the stones were cubic in shape and were written on 6 sides. For my own reading and textual references, I am not in favour of dividing the Torah into 54 weekly chapters. It is much more convenient to divide the Written Torah according to the page system, where Bereishit has 50 chapters, Shemot has 40 chapters, Vayikra has 27 chapters, Bemidbar has 36 chapters and Devarim has 34 chapters. Moreover, it should be taken into account that this page division of chapters is suitable for small font, but will one such page with small text fit on one side of the stone? Also a question... Well, let's assume that it will fit, but how then to fit 187 pages-chapters of the whole Torah on 72 sides of stones, even if they were written in a circle on all sides? However, still - how do you imagine that the stones were written on all sides of the Law, if an altar was made of them, and some sides were facing the ground, others were facing other stones, and others were the top, where fire was burning. On the "ineffective" sides, the Law simply could not be placed, not only because no one would see it, but also because of the sacrilege of such a thing. How is it to write the Torah on the bottom side and put it facing the ground? Or to write the Torah on the upper side and light a fire on it? Absurd! It turns out that if 12 stones were stacked in two rows of 6, then the maximum number of "effective" sides for writing the Law was 12 + 4 = 16 (if, of course, the stones were rectangular in shape and had even sides)... If Moshe's True Torah had only 16 pages, then what are we reading at all? !!!!!!!!!!!!. Who is this from?
What is there to believe?
But, didn't Yehowah, who knew that the Torah was distorted by the pen of scribes for the sake of cultic conspiracies, who sent many Prophets expose obscurantism, left us the main key to purify the Written Torah and to understand Yehowah's True Torah? Of course He did!
Nevi'im, Yirmeyah, chapter 9: "23 ... I am Yehowah, who does mercy, justice, and fairness on earth, for these alone are desirable to Me," Yehowah said."
Similar sayings were also transmitted through other Prophets. They are also quoted in this book in the relevant sections.
The basic key to understanding the True Torah of Yehowah is extremely simple - it is Tzedek. Fairness, inseparable from Mercy, Justice, and by extension, Goodness, Love and Truth. If you look at all the scriptures through the prism of Tzedek, which is what my book teaches, then the Written Torah of Yehowah will be clear to you - whoever is the scribe, for the one who carries Tzedek - Fairness, Justice, Mercy, Justice, Goodness, Love and Truth - carries Yehowah's Law.
Let's be honest, let's define it - you tell me if it's Tzedek:
1. The slave trade;
2. Blood sacrifice cult, and indeed any offerings to the cult servants, priestly caste and other wastage on the cult;
3. Oppression and enslavement;
4. Capitalist takeovers;
5. Profiteering, bribes, usury, exploitation of labourers, fraud and other manifestations of capitalism;
6. Tuneyadness (slacking/parasitism);
7. Exaltation, not according to righteousness, but according to lineage and descent?
Can this be Yehowah's Torah? Is it pleasing to Him? Could He have given such commandments?
And, the next question is, who are those who make their cults out of such passages of scripture, develop multi-book dogmatism around them over thousands of years, and build cult-racial fascism over them? What can they have to do with Yehowah and His True Law?
And you will be right if you ask: "What is to be done with the Written Torah - how can it be read, and what about the prohibition to add to it and subtract from it? Calm down, I am telling you. Judging by the huge amount of evidence - the Written Torah has been added to and subtracted from a long time ago.... Now, they trumpet at every step about its "holiness in every letter" and the prohibition to add and subtract from the modern version - no other than out of fear of disappointment in their beliefs and convictions, as well as in order to keep the favourable rulings, most likely, thousands of years ago, on which for these thousands of years they have built a multi-book biased dogmatism and their whole life in dozens of generations. They think that their building will not crumble like a house of cards when Yehowah blows on it.....
That's why mankind is writhing in agony and does not see the light, because they are blinded... People cling to falsehoods - to false teachings that have been formed for thousands of years, but they still do not understand Yehowah's True Torah... Yehowah's True Torah is not understood by minds, but by souls and hearts. I propose to believe Yehowah, not people! To check everything written according to His formula - for Tzedek. And what is not Tzedek in the writings - to transfer it to the postponed until the moment when we can personally ask Elohim to confirm or refute it. And it is not at all fantastic that I suggest - and you will understand this methodology after reading this book.
Not to be likened to those who worship John Frum.
If we move away from medieval religious dogmatism and still look at the world order and civilisation processes not from the bottom of the pyramid of factors, and not from the middle, but from above - through the eyes of scientists of the space age, who understand that we are not alone in the Universe and intelligent species are everywhere around us in our galaxy, then the question appears.... In general - how do you imagine the situation that a starship arrives, alien representatives of a more advanced civilisation come out of it and teach earthlings to worship themselves with the help of some copper utensils, some stone altars, prayers and other nonsense? Could Yehowah - the immortal El - teach people such things? Isn't it more correct to consider that cults of worshiping Elohim from heaven (from space) were born not by the order of the Developed, but arbitrarily - out of human misunderstanding, ignorance and greedy desire to rise in the priestly hierarchy - just as the cults of "Kargo" were born among the aborigines of Melanesian islands during the Second World War?
The Americans who fought with the Japanese built airfields on the islands, which was witnessed by the native islanders who had never seen a white man and did not know about any such modern civilisation. As a result, the Americans, who came in the belly of "huge iron birds" and fed the natives with miracle food (stew, chocolate, etc.), began to be worshipped as "gods". When the war ended and the U.S. Army left the islands, the natives thought that the "gods" were offended by them and began to build wooden models of aeroplanes, wooden semblances of communication towers and burn fires on abandoned runways so that the "gods" would return.... Anthropologists who later studied the phenomenon of "Cargo" cults found that the natives continued to imitate the life of the "gods", bringing what they saw to absurdity - erected similar poles with electric wires from hemp rope, painted their bodies in the colour of military uniforms, painted "USA" and medals on themselves, wore bamboo frames on their faces like pilots' goggles, waved homemade flags at runways, put headphones made of coconut halves on their heads and shouted gibberish into wooden microphones.
Doesn't it remind you of anything? It reminds me very much! Somehow, approximately, it must have happened with people of antiquity, who saw Elohim coming in spaceships. That's why I consider Yehowah not an abstraction, as Yehudim, Christians and Muslims do (contrary to what is written in the Torah), but exactly as He is described in Bereishit - an anthropomorphic character - quite real! Who taught the primitive people Fairness, Mercy and Justice.
In my understanding Christian priests dressed up in funny hats and gilded, as if carnival costumes, wearing panagias and crosses, waving censers, water tassels and doing other strange nonsense, as well as those dressed in tefillin and tzitzit, wrapped in a talit, wearing a kippah and some other hat on top, and praying in all this masquerade of yehudim - compared to the Papuans of the Melanesian islands with coconut headphones, bamboo glasses and wooden microphones, who did not understand the "gods", but simply imitated them and prayed, copying what they had no explanation for.
The "gods of Kargo" never worked, but they always received "magic things" from the sky - kargo (in English - cargo): "food of the gods", new "clothes of the gods", "fire water of the gods", various useful "divine" attributes (torches, equipment, necessities, large military tents, and various pictures, including pictures of "goddesses"). It was enough for the "gods" to shout something into microphones, to light up the airfield stripes, and, in a short time, iron birds would arrive and drop the magic cargo directly from the sky. The aborigines prayed hard, but nothing fell from the sky... It was possible to get a cherished jar of stew or jam, a bottle of soda, whiskey or some "divine" fetish only from the "gods" themselves, who shared with the aborigines all this never ending cargo for pearl shells, coconuts, favour of young natives and fresh fish. So when the "gods" flew away - the kargo immediately ran out..... And then the natives came to conclusion that they were doing something wrong - the cult leaders who appeared proposed to perform "magical rituals of gods" so that the aborigines would receive cargo from the sky - so, right before the eyes of civilised people, in the middle of the twentieth century, not only a whole series of religious cults of the islands was born, but also, later competing with each other for the "rightness" of imitating and serving the gods, but also priestly castes emerged, declaring themselves the chief in matters of serving the "gods" and identically ordering all other "believers" to offer them whatever they say in the interests of the cult, threatening punishment for disobedience ...
The Papuans did everything they could - they tried to clear, level and tamp their own runways, built wooden models of aeroplanes, lit fires, waved homemade flags, and even organised on the runways a semblance of formation and drill training. What only "rituals" were not tried, but the "gods" never returned, and the cargo never fell from the sky.... Anthropologists, who discovered a few years later what was happening on the islands were simply shocked by this turn of events, but, soon, many progressive researchers became clear, by what analogy these cults occurred - by the analogy of the way how in ancient times people reacted to the arrival of Elohim - representatives of highly developed civilisations from outer space, the idea of which provided a powerful fuel for the theory of paleocontact with extraterrestrial civilisations, which was supported in different periods by Konstantin Tsiolkovsky, Nikola Tesla and many other scientists.
But the adherents of cults know better how it is "really"...? Not like Tsiolkovsky or Tesla, right?
If multiple representatives of highly developed civilisations came into contact with mankind in ancient times, whose teachings are more worthy than the one who taught Justice, Mercy and Fairness - Tzedek? Is there anything else mankind needs for harmonious development, peace and survival?
That's exactly what I'm trying to explain to you - nothing more is needed. Only Tzedek, of which Yehowah spoke, is important. Everything else that is cultic is not only unnecessary, but often extremely harmful, because it leads to the absence of Tzedek.
The Americans on the islands of Melanesia repeated the same thing that the "heavenly army" did to the pre-flood civilisation - they even had sexual contacts with natives... As a result, the life of this civilisation was changed forever, and in the direction of distortion and desecration.
Following an analysis of the precedent of the emergence of "Kargo" cults, the United Nations has decided to prohibit any interference in the affairs of the last discoverable aborigines of Planet Earth, living in their own closed society. This decision was made based on the desire to preserve the identity of the planet's last aborigines. Apparently, once exactly the same decision on the problem of the whole Planet Earth was made by the Galactic Council, or some other body, in whose department the question of desecration of the prehistoric human race in contact with the "army of heaven" came. As a result - the project "Humanity" was "restarted".....
It would be possible, of course, referring to the classical "it's unlikely" or even more traditional "I don't believe", to dismiss the model of the emergence of "Kargo" cults as a scientifically recorded visual demonstration, proving similar origins of processes of appearance of ancient cults (at contact with representatives of more developed alien civilisations Elohim "from the sky"), if the cults "Kargo" would not be a multiple phenomenon, which appeared absolutely independently at different island peoples-aborigines, moreover - on practically identical scenarios. I.e. - in this matter everything is exactly the same as with the evidence base on the problem of different sources of the extant Written Torah and its unoriginality in relation to the primary format of Torat Moshe, which was lost thousands of years ago - there is plenty of evidence. Who wants to see - he sees. And someone's medieval blind, fanatical and stubborn belief in a religious dogma that burst like a soap bubble has absolutely nothing to do with it... The cults of "Kargo" absolutely independently of each other originated in territories that are far away both geographically and in terms of fundamentally different cultural development. Four in the Solomon Islands, four in Fiji, seven in New Herbides, two in New Caledonia, and MORE THAN SIX in New Guinea. Do you realise what that means? Here - in front of us is a visual model of how cults are generally formed at the contact of primitive peoples with more advanced civilisations. This model absolutely unambiguously reflected absurd essence of cult rites, greedy and power-hungry essence of cult priesthood and ignorance of cult flock. Read and study this question yourself - there are plenty of materials, everything is documented - a lot of photo materials, film footage, scientific research and publications. There is no way to hide it. As it will not be possible to hide my book, as soon as I put it in the public domain.
It is quite possible that to this day our Planet and its not very advanced (in the sense of average intellectual development) population, as aborigines, are used by a number of extraterrestrial civilisations, and it is not excluded that they are not particularly benevolent... Here, I am telling you - there will be nothing more regrettable if the elites serving this evil "army of heaven" establish their world order under the official control of these aliens, revealing them to the population of the planet, under the guise of "gods". Everything is going towards this, that the cults, which are already merged with the world capitalist oligarchic system, will merge into a single cult of worship of these alien colonists... One thing I can say is that this is not a "god's kingdom", and this is not Yehowah's power, for this is not Tzedek.
People would know what Yehowah the Eternal wanted and would not be engaged in heresy if there were no intermediaries - the very link that is responsible for thousands of years of distortions - cults and priestly clans - that have turned Yehowah's great teachings of the planting of Tzedek, of Mercy, Justice, Goodness and Love into a pathetic semblance of John Frum worship. Who is John Frum? "Messiah" of one of the "Cargo" cults from the island of Tannu, part of Vanuatu (New Herbides Archipelago until 1980) - apparently some military man or sailor, who knows - the local Aborigines still believe he will return and bring them prosperity if they worship him as taught by the local priesthood.... In the 1950's - after the economic crisis of '41, when the island was hit by joblessness and the loss of savings due to John Frum's "prophetic" promise that there would be new coconut money and the old would disappear - a film crew from world-renowned naturalist David Attenborough arrived on the island to document the mass cultic insanity of the local Tanna people. Eventually David Attenborough and his cameraman Geoffrey Mulligan were put together with the high priest of the John Frum cult named Nambas. Nambas claimed to be in regular contact with John Frum via "radio", and it looked like this - some old priestess wrapped wires around her waist, fell into a trance and began to broadcast nonsensical nonsense, which the "high priest" with a clever look then interpreted as the words of John Frum, who promised to return to the "great cataclysm" and bring a lot of different "Kargo" - so much that there would be enough for everyone, if, of course, they obeyed the high priest and served faithfully.
So, I am telling you this, when I see many yehudim taling siddur daily in their tefillin, I think of the story of that grandmother wrapped in wires, and when I think of who is in charge of them, I think of the "high priest" Nambas. And I think of Christian cults even harsher.....
No wonder, I tell you, Israel, that your progressive youth are alienated from Judaism and your flock is scattered, since the Yehudim in the 21st century continue to compete with Christians in the epicness of "god" worship on the model of John Frum's cult....
This disgrace must end. No vestige of the old cultic obscurantism must remain in the New World. Cults base their power on the enslavement of weak human minds, people who are frightened, illiterate, weak-willed, confused, sinful, lacking purpose and needing a pack for self-confidence and a leader to run their lives and make decisions in the absence of a core of their own. No wonder cults are so popular and numerous even in the 21st century, for the majority of the Planet's population is just that - flawed, weak, cowardly, illiterate, weak-willed and dependent on the herd instinct. This mass, under the guidance of political, economic and cult instruments of global elites tramples on the representatives of the most progressive class of society. But it should not go on like this. The world needs a complete collapse of the finally rotten foundations, which are already today nothing but widespread Satanism. It must come to an end. The world needs a new saving pillar, and what can it be but Tzedek, which Yehowah taught?
Listen, all progressive people of this World, when Tzedek is established and humanity gains the right of official diplomatic contact with friendly Elohim, all the old foundations will fall and all cultic obscurantism will be a thing of the past. We need nothing but Yehowah's main Key - Tzedek. Justice, Mercy, Fairness - this is what He taught and wanted nothing else. Here is our last chance to fulfil. Yehowah is Our Fairness!
Tzedek, Achim!
First key
That is why the principle of the teaching of my book is built as "To add nothing and to add nothing, but only to postpone until reconciliation, but to fulfil from the main thing - from the establishment of Tzedek in one's environment". This principle provides for the fulfilment of the key commandments - all that is Fair, Good and Merciful - that is Tzedek, which alone is pleasing to Yehowah in the affairs of man. As for everything in the Scriptures that is not Tzedek, which is not included in this book (just not listed, except for some examples), let the voluntary knowledge of the postponed commandments, as well as those that have lost their meaning and are awaiting modernisation - whoever wants - let him read in the original. The fate of the postponed commandments, the commandments that have lost their meaning and are awaiting modernisation, according to this principle, will be decided after the establishment of Tzedek, after the erection of The True Temple, after the coming of The True Mashiach and after the reconciliation of The True Law of Elohim, so as not to violate either the order of performance (for example - sacrifices before the establishment of Tzedek in the midst of the Nation are nothing but iniquity), nor the meaning (which, perhaps, was once guided by the Kohanim, but this knowledge has been lost), nor the very methodology of the postponed commandments, due to the lack of details about the Temple actions, which have also been lost for thousands of years (and to perform anything at random, based on speculation, is in itself the greatest iniquity).
This principle rests precisely on Yehowah's saying through the Tanakhic prophets. All the relevant evidential quotations from the Nevi'im are given in this book. Yehowah gives mankind a chance to survive - not to be destroyed for their iniquity. If the people of Israel and, after them, all mankind will turn away from iniquity, our civilisation will not repeat the history of the pre-flood. The prophecies say that Yehowah, at the last moment - just before the "end", may change His mind if people listen to His last prophet. According to the prophecies, if Tzedek is established, the True Temple is built and The True Mashiach is chosen, Yehowah will appear in the Temple in person, and that's when the human gifts will be acceptable to Him, which implies that He Himself will testify to the acceptability of certain gifts, i.e. He will reconcile and correct the Law. This principle is chronologically stated in the Tanakh by the Prophets, but it has not been emphasised in this form until now.
Typically, the religious Jewish perception of the methodology of pleasing Yehowah dictates sacrifices and other ancient cultic rituals, however, religions miss the point - the sequence of actions to please Yehowah as outlined in the Tanakh. Religious Jewish minds are busy thinking about the right way to offer sacrifices in the Temple, although they would be better occupied with how to plant Tzedek, because Tzedek is primary, and sacrifices without Tzedek, according to the texts of Nevi'im, are nothing but iniquity, as well as erecting a false Temple in the midst of iniquity and bringing a false Mashiach to power in the midst of iniquity. And who knows whether the Supreme Reason will confirm that these postponed commandments (about sacrifices, incense, offerings, burnt offerings, libations, etc., etc.) are acceptable to Him and that He ever gave them at all...? Such concerns visited the heads of many prophets. And here is the model - how to fulfil and not violate. That's why Tzedek is needed, so that The True Temple is built in Tzedek, so that The True Mashiach of Elohim is chosen in Tzedek, and so that in Tzedek direct contact with The True Law of Elohim is established, according to the Law of Tanakh, to reconcile the Law, because Yehowah will not be silent, but will correct us where we are wrong. He is silent now because there is no Law in our midst - as He promised - to be silent because of human iniquity and to turn away His eyes from the pleas of the lawless ones... And, therefore, it is necessary to begin with the establishment of Tzedek and the abolition of iniquity, for which it is necessary to understand what it is in general.
To those who ask: "Why will ye not offer sacrifices, incense, libations, burnt offerings, and sacrifices, that it may please Yehowah," answer: "We will perform everything that Yehowah says, but we will not perform that which, according to the Nevi'im, is premature, until Tzedek is established, that which is premature, until the Temple of the True is erected, that which is premature, until The True Mashiach is chosen, and that which is premature until Yehowah personally verifies and confirms it, that which does not resemble Tzedek and needs to be verified by Him, for we are afraid of breaking His True Law - Tzedek! No one can vouch for the fact that the Tanakh and the Torah itself have reached our days without any changes, and no one can provide the original for verification - only Yehowah Himself will help us in this, and for this purpose it is necessary to establish Tzedek in our environment, because sacrifices, incense, libations, burnt-offerings and offerings without Tzedek are disgusting and hateful to Yehowah, which is unequivocally stated in Nevi'im on behalf of Yehowah Himself. Therefore, we must establish Tzedek, for this is what Yehowah wanted from us, and when Tzedek is established, as Yehowah Himself wills, we will fulfil everything that He wills, for we obey and believe in Him alone, but not in cults that for thousands of years have been doing things that are unlike Tzedek, senseless and sometimes even total lawlessness in His name. We are afraid to break Yehowah's True Law, therefore Tzedek is primary for us, as He wished. We act according to His direct saying. When Tzedek is established and Yehowah appears again and confirms the Law - if it pleases Him to receive from us the blood of goats and rams, the ashes of the red cow and the libations of oil on the altar - we will give it to Him, but we will not allow obscurantism and fat idlers, We do not recognise false prophets who seduce and lead away from the service of Yehowah - from His True Law, which is Tzedek and not cultic obscurantism. We have the Tanakh and it is within our own power to read and understand. On Yehowah and His Law we rely, not on men and men's dogmas, and granted He grants us insight, understanding, strength, forgiveness and salvation."
And don't forget to read to the especially stroppy and fanatical advocates of sacrifices and other cultic things this: "21 Thus said Yehowah Tzevaot, Elohim of Yisrael: 'Add to your (peace) sacrifices your burnt offerings, and eat (your own) meat,
22 Because I did not speak to your fathers or command them on the day I brought them out of the land of Egypt about burnt offerings and sacrifices;
23 But this is what I commanded them, saying, "Give heed to my voice, and (then) I will be your Elohim, and you shall be my people; and follow all the way that I will command you, that you may prosper.
24 But they did not heed, nor incline their ear, but followed their own understanding, and the arbitrariness of their evil heart; and they turned backward instead of forward" - Tanakh, Nevi'im, Yirmeyah, chapter 7.
He who receives this book, know that you are called! Don't say, "It wasn't me - it wasn't me! I didn't get it - I didn't get it!"... If not you, then who? If not for yourself, not for your loved ones, not for your own people and not for the entire Human Race, which is on the verge of destruction, then for whom? And, if not now, when?
It only seems that there are many different armies in the world today. If we divide all those living today according to the ultimate goals for which they fight (knowing about it, or in secret from themselves), then only 3 armies stand out clearly: The army of slow destruction of humanity (fighting for the preservation of the current destructive form of society, which, one way or another, will kill the planet), the army of rapid destruction of humanity (Satanists, who have plotted the mass liquidation of the superfluous biomass, uncontrollably devouring because of its destructive form of society the last resources of the planet, which Satanists consider their own) and the army of salvation of humanity (fighting for the survival of the human race by making a qualitative leap - the transition from lawlessness to Law). Whether you want it, reader, or not, whether you knew about it, or whether you still do not want to admit it, but you, in any case, are assigned in this world to one of these three armies. Which of the three do you think this summons (book) calls you to join?
I am telling you: "Why do we need any other books when we have the Torah and the Tanakh? And you answer them: "You have neither Torah nor Tanakh, for they must be in your hearts and souls! Yehowah Himself commanded so to those who will make a New Covenant with Him to inherit the Earth. But you shall keep them on the shelves...".
Thus says the reasoning that calls out from my heart and soul... From my heart and soul the reasoning calls out, but apparently not only to me, but to every Light: "Go and tell them everything that you have extracted from your tears and the suffering of your gut after you have realised that you drank the sweet and poisonous drink that they sipped to you, and it was indeed bitter. It is the Law that saves you by making you spew out the poison of the sly, which you did not know when they drank it. It is the Law that reveals to thee pure sweetness and cures thy tastes. It is the Law that dispels the gloom that surrounds the devils around thee, that thou mayest see their true faces and learn to distinguish them. Thou art thyself descended into the realm of darkness from thy ignorance, but it was not thy fault in the days of thy youth, when thou wast stained and deceived. And as if the Supreme Reason had been offended, for He does not tolerate His favourite things being stolen from Him, a lifeline was thrown to you - the Law! And this lifeline pulls you out of the darkness of the abyss of sinfulness into the light, so that you may know how beautiful it is, and that you yourself may shine in the gloom. Go - return to the valley of darkness for those who can still be saved.
Thou shalt not be ashamed of thy lameness, for thou art now walking faster than those who think that they are as light as the wind, and that they are victorious without the Law. They will never reach the light, however fast they are, for they run in the opposite direction... It is not them you will follow, it is not them you will take away, for they who rely on the work of their hands and their own strength do not seek a foothold in the Law. The fastest of the runners, who rush into the darkness, into the depths of it, will not find the Highest Reason, for He is not there... You are sent for those like you - for the lame ones whom He promised to gather, and now He is gathering them. Indeed, you are the last with Him, but you will be the first, for only those who seek His light will reach and go out. Be a guide for them. Speak to them with His tongue, which is like a fire that devours all unrighteousness in its path, and a hammer that breaks every rock, even that of which their hearts are made.
Those who know the Law will know the language of the One who gave it. Those who are not blind will see His glow on the path you tread in the valley of darkness, until He leads you out. Only Tzedek Yehowah bear them, for the ancient forgery of the priests will not lead them out of the valley of darkness. Do not add or subtract anything from what is Tzedek in the Scriptures, and understand that if there is anything in the Scriptures that is not Tzedek, it is doubtful whether it is not an ancient distortion of the scribe's pen. Be guided in your understanding of the Scriptures only by the prism of Tzedek, for this is Yehowah's Law, and it is confirmed to the prophets that Yehowah did not desire unjust and unkind things.
Show people the Direct and Accusatory Sayings from the True Prophets and from the Scriptures compiled by Moshe, and beside them explain them in detail and convey to them the very meaning of what has been revealed to you, for they do not teach them, but deceive them - they do not say the true things, but they say favourable and flattering things, covering themselves with His words - they draw far-fetched interpretations by their ears and biasedly pervert the very idea by them. They say, "Thus said Elohim." But it is not what He said to them who hide His name, as they do! What did they make of His words? How could they interpret what He spoke to them, turning it into what they do daily? But this is the end of it, for He, the potter, is eager to reason with his clay, which dares to tell Him how and what to mould, and, distorting His work in itself beyond recognition, rolls up arbitrarily into a crooked ugliness which He did not make, but which calls itself His masterpiece!
This Law gives you and all who have it in their hearts and souls the power to denounce this ugliness and every other ugliness that is not of Yehowah and does not want to know Him! Do not be afraid of those who come against you with swearing, for you are protected by the Law like a red shield, and their anger and their curses will bounce off you like peas off a wall, and return to them, the self-loving ones. They will rush at you, but they will smash their foreheads, they will sarcasm, but they will choke, they will laugh, but here comes their crying... Do not fuss and do not look under every stone in search of souls. You have a spark that lights a lamp, and it burns like a beacon for them. They will rush to it - all who seek Him. He granted you the light of the Law around you, above you, under you and before you. It is His light, and even if they try to blow out the lamp lit by the spark granted by Him, no one will extinguish it. The darkness is now parting before you, just as the waters parted before those who were guided by Him when He willed it. And you will not have to convince those whom you follow that He is right - Yehowah. They will know on whom you are leaning and will not be afraid to walk in His path. Speak one word to them, and you will know them and they will know you. And by this word you will find each other in the darkness, and everyone who puts this word in his heart and soul will become like you, for there is no difference in you - in those whom He leads out. This word is Tzedek...".
Our situation is dire. The whole game has been played and there's only one move left to make. One step. One step to victory, or one step to defeat. We have seven choices to make. Six wrong ones to lose, and only one right one to win. For the answer is not in the star, but in the Merkabah. And the step leading to victory must be made not forward, not backward, not to the far right corner, and not to the left, and not to the near right corner, and not to the left, but upward... And in order for you to understand what is meant and know - where to make the right step and what it is - you will have to fully study this work from beginning to end. Have patience and don't whine, imagine only - what it cost me to understand it and how much effort and time it took to write this work. Neither the Mishnah, nor the Talmud, nor the Zohar, nor the Sefer Yecirah, nor any other tractates, nor all of them put together, can reveal to you even a part of the message of this book, which is based on the Tanakh and on its main key - on just one word left by Yehowah to understand His language and His will. That word is Tzedek. It is the revelation of the End Times. Whether you like it or not, you will have to seek the answer in this work if you want to live. And it is not just about the life of your mortal bodies, but about eternal life... The life of the soul.
He who understands and accepts the message of this labour will comprehend the mystery of turning the bitter into the sweet.
Hark, galut! Hear, O Promised Land and those who dwell therein! Verily I am telling you - not that which is done and not that which is obeyed... Hearken, security services of the State of Israel, gather your council and read this report to one another - here before you is the conclusion of the tenth. While the nine are shouting "Shalom - Shalom" and examining the work of their hands, relying on their strength, I put aside the standard principles of analysis and delved into the study of the issues that were thrown out of the analysis of the nine because they prevented the authorities (and the ruling class) from arriving at the desired scenarios and models of behaviour that are politically and economically acceptable to the authorities (and the ruling class). Here, I am telling you - there is a gaping hole in the defence! And it cannot be scolded by tanks, planes, SAMs, infantry, ballistic missiles, submarines, satellites or high-tech electronics! It's all defence against humans. But how will you defend yourselves from the One who drives out the oceans, floods the continents, ploughs up countries, indoctrinates rulers and melts mountains? And - the main question - why should you defend yourselves against Him at all, if you have to lean on Him and have Him as an ally? Could there be a more powerful ally? Behold, I am telling you, no prayer services, brachot, rituals and traditions, no tefillin, kippahs and mezuzahs can substitute for what is not in your midst of Tzedek. For Tzedek is His True Law. It is a huge gaping hole in your defence which there is nothing to cover. Your defence is an illusion. It does not exist. Not only are the lives of people's physical bodies not protected, but also their souls! The Judgment, which is one step away from us, will mop up not only the bodies but also the souls of men. What body armour and gas masks will cover the souls at the trial from liquidation? Here is the End Times across the threshold - at our house. Here is our examination, but are we ready for it?
Nothing more or less is at stake, but eternal life. Why does a suicidal person who wants to die once and for all with his mortal body need the Law? Only those who are born for life, not for death, need the Law. The law is the life of souls, and they are eternal if they are righteous. Souls are the real us. It is mediocre to believe that we "live once" - here and now, and that therefore, supposedly, it is necessary to "try everything" and, accordingly (though it will not be said) - to sign a death sentence for this iniquity. And is not bodily, but spiritual... This false faith is already openly taught to your children today even in schools. There they teach them Satanism, calling it by other names. Didn't you know? It is a real death cult, designed not just to desecrate, but to bring the soul to liquidation. Your children, seemingly unnoticed, and under the guise of simple everyday things, are taught not only to trade themselves (their words, their worldview, their decisions, and, in the long run - and bodies), but, what is no less bad - to buy on credit, to borrow and lend with interest, to recognise the right of capital, to accept capitalism, which provides for class stratification, poverty, hunger, homelessness, deprivation for some and idle luxury for others .... Your children are taught to tolerate sodomites, harlots, cults that recognise the right of capital, the money trade and debt economy, politicians serving world satanism, etc., etc., etc.ä., etc. Your children are taught not only to accept all this as normal and proper, but also to try it themselves, presenting it as interesting, amusing, pleasant, profitable and promising from all sides - in school, in cartoons and films, in Luciferian music and in the central information stronghold of Satanism - the Internet. Did you know it's a death penalty? No, no, not the body. Bodies are mortal. It's not about bodies, but about souls. The real us.
What do you wish for your children and yourself - life or death? It seems like a simple question, but how many people ask it? This question is one of the most hidden questions today... Satanists do not want you to ask it and ask your children about it. The whole world Satanism insinuates to you that "you live in the real world and you have a chance to live a (supposedly) miserable life, or to try everything - (supposedly) to have a great time" - as if they forget to tell you "the smallest thing", that the way you live this life depends on whether you will live any further... But all this is described in detail in the Tanakh. Yehowah himself said it. Who is to blame that you believe for thousands of years not in Him, but in cults and their servants, who fill your brains with insignificant things...? The True Law is hidden from you. The cults keep silent that capitalism is the "business" political-economic costume of Satanism, and that for this there is a death penalty for the souls, because the cults themselves are often the system of justification and ideological support of capitalism, and their core is the financial vertical... Who among them am telling you that Yehowah promised a death penalty for the souls of capitalists? But his Direct Sayings are quite unambiguous... Yehowah described the sinfulness of the capitalist system - all its basic principles - in ancient times, long before the word "capitalism" appeared in the modern lexicon. And what does this play on words change, if the principles of the Law were and are unchanged? For capitalism - death to souls - liquidation! Do you think He was joking, Israel? And you, the rest of the world?
You are deceived at every step - even in such trivial matters as the question: "What is the meaning of life"... By this very question one is forced into a framework that contradicts the question itself and, naturally, the finding of the right answer. This question is absurd, because the form in which it is asked assumes that "life" is only a small segment of time of the soul's stay in the mortal body. But, is it so? With this question man is unwittingly deceived and pushed to iniquity, saying: "Have you not yet tasted everything? Hurry up, or you will never find the meaning of life! Life is short - you have to try everything! This is how the forgery works, convincing that it is necessary to look for this certain "meaning of life", although, for a person who understands the Tanakh, this question does not exist, because the answer is known for a long time - it comes from what is written in the Tanakh about the eternity of life of righteous souls. The meaning should not be sought in life, but in the soul. The soul is eternal life! If we look at the problem from this side, then, accordingly, the answer is very clear - the meaning of each earthly incarnation is to live on, not to die. And hence the answer to how to live this incarnation in order not to lose the right to eternal life follows. This work, based on the Tanakh, is also devoted to this.
This book is originally intended for the People of Israel, but it will be extremely useful to those from other Nations who consciously want to find the Law - it is universal (note that the Law is one for all, and the fact that the book is based on the Tanakh, and, accordingly, that the examples and references refer to the People of Israel (because the Tanakh and was written about what happened to the People of Israel) - this does not mean that all other Nations do not need to transfer the same situation to the Law), that the examples and references refer to the Nation of Israel (because the Tanakh was written about what happened to the Nation of Israel) - this does not mean that all other Nations do not need to transfer the same situation to themselves and do not need to learn to see and remove the same logs from their eyes. It is those who say, "We have our own faith" that confuse you and lead you astray. Do they have a different Yehowah? Who has the right to dictate to Yehowah how to believe in Him? Did He ask for faith and not for keeping the Law? Who has the right to distort His Law and substitute it for His own dogmas? No matter who and what he says, defending his cults, his source of income, his politics and other worldly profitable and lucrative iniquities - the essence of the Law is unchanged. Tzedek! If there is no Tzedek in the human environment, then there is - lawlessness... The Nation of Israel has always been a test subject, and the Land of Israel a testing ground, but the models of Lawfulness and, accordingly, the coming punishments for non-compliance are standard. They apply to all other Nations in the same way). The only difference is that a person from another Nation can become Ivri of his own free will, but the Nation of Israel has no such choice - they are obligated to be Ivrim.
Do you hear me, Israel? Being Ivrim is your only working defence doctrine! Not Yehudim, not Haredim, not Datim, not Yisraelim, but Ivrim! You can have as many machine guns, missiles, drones, armoured personnel carriers and attack helicopters as you want - no one forbids you, although all this junk will have to be liquidated after the trial and melted down into ploughs and seeders... But it's not about the technical defence factor, because you don't have the main weapon of defence at the End of Time - Tzedek! Your defence is bare-assed! You are capitalists. And capitalism = satanism. And this is not only your misfortune, but a universal plague on the planet. The absolute majority of countries and peoples are afflicted with this evil. Even Magog (now playing the role of Magog Russia on the geopolitical map), which just a few decades ago was still relatively healthy, is terminally ill. If Magog's leadership had even a drop of real will and identity - they would have turned their policy 180 degrees and stopped, together with Bavel, to go strictly according to the prophecies leading to the end... But who can break this vicious scenario but you, Israel? After all, you are the navel of the earth, and the centre of all the world's development of faith and thought is Jerusalem! Come to your senses! Turn back, I say! Embrace Tzedek! This will protect not only the lives of the physical bodies, but also the soul. Behold - the fate of not only the Nation of Israel, but the entire World is at stake.
Most fools mistakenly believe that "God's Chosenness" is some kind of bonus that gives privileges, power and wealth, and envy who knows whom and without knowing why... The lawless ones are envied. Those who are not Ivrim at all, because Ivrim are Lawkeepers, who chose for themselves the way of Truth, Goodness, Righteousness and Fairness - does the majority envy Truth, Goodness, Righteousness, Fairness and those who carry them? After all, does anyone prevent them from doing the same? And, will he who bears Truth, Goodness, Righteousness and Fairness drive away from himself another of the same kind? Money, in most cases, is envied by people, power and sinfulness... Except that it is not in the hands of "God's chosen" but in the hands of lawless ones. Cults lie that "all power is from God". But this power of lawlessness has a time limit. The power that is "from God" will surely reign, and I assure you that this vicious world will not like it....
This book is incredibly difficult - one should not even begin to read it for simpletons and illiterates. Understanding this book requires a person to have a huge developed inner world, high intellect, pronounced spirituality and unquenchable thirst for inspiring revelations and marvellous discoveries on the way of searching for the Truth. Cowards who are afraid of the revelation of Truth and discoveries disadvantageous for their own illusions, as well as fools and illiterates who are strained by mental activity, deep analysis and comparison of chains of facts - let them close this work at once and do not even try to understand its message and significance.
Yehowah is the source of the Law, but religion is not the source of the Law, nor is it the guarantor of its integrity and originality. It is not Yehowah that I do not believe, but religion. Is it not known what religion is from its entire history? Is it not the trade in "god", the struggle for power, religious wars, interethnic and religious hatred, executions, inquisition, persecution of scientists, doctors, culture and art, anti-scientific obscurantism, profanation and support of ignorance, propaganda of social stratification, disenfranchisement and inequality, support of autocracy and capitalism? Has someone cancelled history, and now it is not historical facts, but assumptions? The Tanakh is full of exposures of the same Yehudim in ancient times, and other Abrahamic religions are not even worth starting - their accusations for the last two thousand years would take dozens of volumes, if not more. Religion is people! Are people holy and pure, and are not all human sins - from greed to perjury - inherent in them?
Don't rabbis accept donations to synagogues from capitalists (interest-bearing bankers who give for increase, hucksters who live off profiteering, exploiters of labourers and other profiteers)? Maybe Catholic priests are not tried now and then for paedophilia? Maybe imams have stopped taking from the rich, autocrats sheikhs and other powerful whose income comes from their power, not from righteousness? Or Orthodox popes no longer perform rituals for money over the cars and houses of bandits? Who has seen pure religion at all in history - without obscurantism, excesses, persecutions, indulgence in sins, trading in "god" and all other human things? Is there such a witness? Of course they will say: "But not everyone is like that" - and they will be right - not everyone! I say so myself - not all people are the same. I assure you - the forging of scriptures is not a priori the work of the righteous. It is not the work of the righteous, but the work of the wicked that this work fights against. And the fabrication and forgery of writings is, a priori, the work of the hands of the greedy, selfish, cunning, vicious, wicked, evil, and deceitful. Have not such infiltrated religious institutions from the beginning of time? And if you stir a spoonful of excrement into a can of milk, is it fit to eat? In the Tanakh there are absolutely direct and unambiguous indications about distortion of sacred texts by scribes and in general - distortion of everything right thousands of years ago. What does faith have to do with facts? And who and when did Yehowah order to believe everything that people spread? All the more so, by relegating Tzedek to the background, or even completely forgetting about it.....
It is my feelings as a believer that are hurt and pinched by the fact that the whole world is drowning in capitalism=satanism! At every corner profiteering (commercial surcharge, taking away the surplus value of the worker's labour and profit as such), bribes (subornation and bribes), taking interest and paying interest earners, not just dirtying but killing immortal souls! On every corner the lack of Tzedek, oppression and inequality because of capitalism. Don't religions cover capitalism...? Isn't there a communist religion fighting capitalism? That's why my feelings as a believer are hurt, because all around me - the whole world is mired in Satanism, dressed up in the business suit of capitalism! I'm not a Satanist! What do you accuse me of, not recognising Satanism and not wanting to be a Satanist? I trust Yehowah and obey His law. Satanism is not a law for me.
Since the Tanakh itself, including not only the Torah, but also the Nevi'im and the Ketuvim, has come down to our days through religious hands, and no one has seen the originals, no one can vouch for the fact that it does not contain additions, substitutions and forgery. The contrary would be perjury, for he who has not seen the original cannot be a witness of authenticity. As for the state in which later Abrahamic religions received these texts in inaccurate translations, it is extremely difficult to discern the original Law in them. Now for the reasonableness and credibility of the extant Scriptures. Personally, I don't believe Yehowah likes the blood of goats, the ashes of the red cow, sacrifices in general, and other dubious rituals. I don't believe he is at all pleased with religion and its activities, given what its consequences are. I don't believe he is comfortable with offerings to religious adherents, leaders, and clans in general. I don't believe He is interested in surgical procedures that alter the original appearance of human bodies. If He wanted to create some separate people, He would have created them initially with certain bodily differences. Proceeding from the fact that how many billions nowadays modify their bodies in the same way as Yehowim, now it is not a sign of distinction of Yehowah people de facto at all, and as for bodily and sexual purity, hygiene and medicine, not religion, are responsible for it long ago. And will religion help to get rid of impure heart by some surgical operations? And a pure soul and a pure heart are most favourable to Yehowah, as we learn from the Tanakh. It is wonderful that Yehowah asked Tzedek from us from now on for all the doubtful things listed above - when Tzedek is established - He Himself will appear and judge.
Tzedek, Achim!
Second Key
Silence you fools who think that the distortion of the Scriptures is my hypothesis! Yehowah I rely on! These are His words, transmitted through the prophet Yirmayah, and remain forever in the Tanakh:
"8 How can you say, 'We are the Sages and the Torah of Yehowah is with us?' And here," the deceitful pen of the scribes distorted it.
9 The wise men are disgraced, they are broken and caught; behold, they have despised the word of Yehowah-what is their wisdom?" - Tanakh, Nevi'im, Yirmeyah, chapter 8.
What do we do? What to do? I am telling you, study the most important thing, the essence of the Law! That is Tzedek! Do not reduce, but simply postpone the 6 disputable directions of activity until the Law is reconciled with the Supreme Reason:
1. Religion as an organisational structure;
2. Sacrifices, burnt offerings, incense, libations, and all other controversial and questionable cultic rituals and services (not cancelling the rules of kashrut, including those supplemented by the interpretations of this book on the laws of the blood of Vayikra);
3. Any offerings and donations to religious clans and organisations (except at the time of the erection of the Temple of the True One, and the return of the temple protocol ministers, which should not be seen as a cultic act, but as a system of diplomacy with Elohim);
4. Any modification of the human body - its natural form and condition given from birth;
5. Everything connected with the slave trade (not abolishing the injunction to ransom the wretched righteous who have fallen into slavery, and not abolishing the labour obligation of the lawless ones (the commandment will be brought out and interpreted in great detail by Vayikra chapter 25));
6. Anything to do with capitalism and its tools.
Remember that it was said not to add or subtract anything. This is exactly what we should be afraid of - that someone has already added something - thousands of years ago... Added something that should not be followed in any case! And what exactly - we are only guessing at this stage, but we will know for sure only after the reconciliation of the Law - when Yehowah Himself will help us. And no one can testify that such (forgery, distortion, etc.) did not take place, but in the Tanakh it is written in black and white that it did... And not only in Yirmeyah alone. And no one can testify that even in the texts of the prophets, and in later texts, there are no forgeries and additions. And we will not be like those who added and subtracted! That's why we will not reduce the deferred 6 points (you can read and know them in the original, nobody forbids), but we will only temporarily postpone the fulfilment, until we receive direct confirmations or refutations during the reconciliation of the Law during the direct contact with Yehowah, which can happen only due to the establishment of Tzedek, but not through the fulfilment of the six deferred points during the continuation of lawlessness.... This is what I am trying to teach you - the sequence communicated in Tanach by Yehowah. Tzedek is primary. It is important to learn how to fulfil the very core of the Law - its basis, from which the cults have alienated mankind in favour of absolutely insignificant things and outright nonsense.
Can you put aside these 6 points, and behold, is not the Pure Law in front of you? You will realise that the Tanakh is an indictment of capitalism and all those who support it, whether they are the authorities, the cults, the mafia, or the common people. Here's the big catch - at the end of the 20th century, the world entered the final phase of building global Satanism. Did not the authorities, cults, mafia and the majority of the world's population integrate into it perfectly? But doesn't it say in the Torah not to go with the majority after evil? By what forgeries will the capitalists buy Yehowah's forgiveness? What bribes? By feeding the poor on holidays and, on occasion, giving them some handouts - throwing them bones like dogs? Is it not true that the very system of the world order, under which interest-bearers, profiteering, profiteering, profiteers, profiteers, harlots and other lawless ones get rich, drive expensive cars, live in luxurious houses and lavish money left and right? as long as there is poor, beggar, hungry, deprived, declassed, homeless, cheated, robbed, robbed, oppressed, exploited and trampled - is that Satanism?
As for those who doubt, there is no room for your doubts, for Yehowah is well aware that at all times the Law has been distorted and tampered with, as is stated in the Tanakh, and we are not engaged in distorting or tampering with the Law, but rather in purifying it from distortions, And we will not declare that we are "the cleverest", but we will rely on the Supreme Intelligence, who gave the Law - it is Him - Yehowah - He is the cleverest, and when there will be a new direct contact - the Law will be checked - if He wills anything from the Law that was waiting for His approval - we will fulfil it immediately. Yehowah will not accuse anyone of waiting for His approval in some strange, controversial and doubtful matters, for He is well aware of the fact that the Law was distorted in ancient times.
This book considers the Law (not only the Torah, but the whole Tanakh) without religious mediation, without sacrifices, burnt offerings, incense, and other controversial and dubious rituals, without offerings and donations to priests, religious clans and organisations, without the right to trade in slaves, without capitalist tricks and tools, and without procedures for modifying the human body.
I assure you, if you find strength in yourself (for example, if you are a religious person and the very thought that the Torah and Tanakh, which we have on our hands nowadays, may not be authentic, is a fear and horror for you, destroying all the pillars of your worldview and life values) and accept, nevertheless, the proposal to put aside the 6 mentioned points at least temporarily and continue studying the Law according to this book without them - you will be waiting for unique revelations, which cannot be compared and cannot be replaced. The Law is not about burning cows, cutting goats, feeding "popes", breeding slaves, fooling fools and cutting off pieces of flesh. The law is to abolish from your midst capitalism (for it is Satanism), the powers that serve capital, cults, crime, and every other abomination and iniquity from the sins of men. Yehowah's Law is Tzedek.
For thousands of years, the world has shunned the True Law and hated the True Lawkeepers. It rejects the true Ivrim. They do not speak flattering things, nor do they foretell amusing things, for that is not at all the language of the Giver of the Law, but it is like fire and a sledgehammer that breaks the rock. Their hearts are in the house of sorrow, and not in the house of mirth, as the hearts of fools are. They do not hang themselves with cult symbols, they do not need cult paraphernalia and a special style of dress, they do not pray to idols, corpses and corpse-marks, they do not perform rites and rituals in the midst of iniquity, they do not celebrate in iniquity, they do not sacrifice cattle (until there are new direct regulations with explanations), they do not recognise cults, nor the right of capital, nor the corrupt authorities and politicians who serve capital, nor the servants and gendarmes of these rotten regimes, nor the right of the strong and organised crime, nor do they borrow or lend at interest, nor do they enslave, oppress or exploit, nor do they bear false witness, commit adultery, drink, smoke or take drugs, nor do they take bribes or profiteering. They do not serve goods and money. These are the "God's chosen ones." Who will envy them?
Hey! Where are you going?! Who wants to be "God's chosen"?! And you should be... For sweet is the Truth on their lips, which is bitter to the lawless ones, and envious of the lawless ones....
Lawkeepers are fabulously rich! Only this wealth is unknown neither to lawless ones, nor to blind people - it is in "currency" that is not convertible for them. But the whole point is that no matter how much money the lawless ones sacrifice with earthly money, trying to bribe the "god", they cannot buy the favour of the Supreme Reason for this currency. But every Lawkeeper "god" holds the hand.
Enlightenment is difficult, especially if it involves giving up everything you believed in and everything on which you built your life. It will be hard for everyone to read this work. And the Yehudim, who for thousands of years have been in the illusion of their own exclusivity, having lost the understanding of their mission; and the Christians, who have never known the Law in anyone's interpretation, even in the version of Rav Yeshua (Jesus). Instead of his teachings, did they not receive a watered-down set of rules for raising slaves and principles of non-resistance to please Greek and Roman autocrats and imperial authorities? And Muslims will find this book an unbearable burden - they have always been at war with windmills, and they do not oppose the true evil of the right of capital and do not fight against it, but compete in decorating their mosques. And it will be hard for materialists to study - who stopped in understanding of material things at the level of known physics and do not want to think a little further, assuming that there is knowledge and technologies of a completely different order, in comparison with which the human level of development is a stone age; and for communists, who do not know the true origins of their teachings, on which Marx relied - it will be hard to read - because this base of knowledge has long been hidden from them because of domestic anti-Semitism, strengthened in Europe and Russia. But here, I am telling you - shut up and read! Read in succession, without skipping a single line, for there is nothing unimportant or empty in this book. Naturally, your epiphany will be difficult, but bear with it, if you have opened this book after it. And it is better to close it immediately, if you are afraid to see, or if you plan evil against those who have seen - your bad endeavours will be in vain. This book is based on the Torah and Tanakh as a whole, it is the Law. Its task is to convey Yehowah's Sayings to the last who are still able to hear them and who seek them at the End of Days.
This work is for all Ivrim. It points out the direction of the True Law and will help to understand the Law to all those who at the End of Days have been called, or, feeling disgusted with everything evil in the World, have voluntarily decided to join the ranks of the Lawkeepers.
Do not create a new cult for yourselves and do not register it with the authorities of lawless ones. Be friends to one another - who will oblige you to register your friendship? When they ask you, "Who are these people that are with you?" - answer, "They are my friends. We are not a party, a religion or an organisation. We do not organise any rallies or actions. And we have not participated and do not participate in any activities of your state, political, economic, religious and social institutions. And we do not violate the public order, because we ourselves are the public and the order. We are friends. We are friends and meet our friends wherever and whenever we want, and there is no law, even lawless ones, which would forbid to see, meet and communicate with friends - no one has the right to forbid friends to be friends". Be prepared that even after this answer, the chain dogs of the fascist regime of the forces of darkness will dare to trample on your righteousness. Nothing angers devils and wicked people more than Truth and Tzedek. And you will see that devils and wicked men of all stripes will rush at you. Do not be tempted to think that by this they show their strength. This is their weakness and hysteria. Your light will burn them, and they will squirm in your presence - rush at you and try to make you retreat. But you remain calm, confident, and stand your ground. With every attack of the wicked against you, their agony will increase.
Who has separated thee, O clay, from the memory of thy potter? Has He not left His Name upon thee? Why do you hide the Master's name? When did this absurd tradition originate? At the time of the second temple? But did it not fall as the first? Didn't he die of dishonour and sin? So will the third, if it be raised in dishonour and sin. Do you doubt it? Who is the fool who thought that if one does wickedness without covering himself with the name of the Creator, the punishment will not fall on the wicked? Would it not be more correct to think that if we live according to the Law, we need not fear the Name of the One who gave the Law? And the True Temple will stand.....
But, for this it is necessary, first of all, to know the True Law! And this is not enough, for the Ivrim are commanded to put this Law in their hearts and souls!
And what do we have instead of the Law? The Yehudim say that the Written Torah is holy for them and they won't change a single letter... But don't they know that in addition to rejecting Yehowah's words, transmitted to the Prophets and recorded in the Nevi'im - they don't consider them to be the Law, and it's quite possible that they keep a forgery that was exposed long ago, around which they built their whole cult like a house of cards? And even so, having omitted most of it, and the rest not fully understood and not everywhere correctly interpreted... What is this trick that your "wise men", Israel, invented, saying: "We have the True Torah in our hands and there will never be another"? Do they not know that Yehowah Elohim Tzevaot himself exposed this forgery thousands of years ago, and in a Direct Saying he said to the prophet Yeirmeyah (I am repeating this very quote one more time to sharpen their attention): "8 How can you say, 'We are the Sages and the Torah of Yehowah is with us?' And here," the deceitful pen of the scribes distorted it.
9 The wise men are disgraced, they are broken and caught; behold, they have despised the word of Yehowah-what is their wisdom?" - Tanakh, Nevi'im, Yirmeyah, chapter 8.
Is it Israel's conclusion that "not everything is holy that is dented in the book"? Where is the Ark of the Covenant? Where is the original Torah? Where are the tablets? Accidentally lost?
What then can we expect from the rest of the world, drowned in Christianity, Islam and other cults that recognise capitalism, the right of capital, capitalist authorities, exploitation of labourers, financial slavery, economic oppression and other derivative lawlessness? How will they be able to throw away their lies, defilement and obscurantism, reject their false temples and all their empty paraphernalia, see the Law and take the path of righteousness, if the one who was chosen to be the Lawkeeper does not know the Law, shuns it and for thousands of years rejects the bearers of the True Law, as well as the very Source of the Law - Yehowah, whom he is even afraid to call by name?
I'm not afraid! I lean on Him! I know whose Law I am bearing, and I give my mouth, and hands, and hands, and head, and heart, and heart, and soul, and all of myself to Him for it.
What is this distraught world doing, what is it hoping for? Is there a shred of common sense in the Galactic Council allowing parasitic natives to kill a unique planet? Wouldn't it be more reasonable to assume another "nullification" scenario? Especially, considering that such a thing, apparently, has already happened on Planet Earth....
What kind of species is mankind, what is its genetic error - why does it bring everything to absurdity? The wretches cannot understand the elementary things - they distort the Teachings received from "God" beyond recognition, and then complain that "God" is deaf to them.... They are not even able to admit that the Temple is needed not for cult rituals and ceremonies, but for diplomacy with Elohim - aliens from other worlds - with those who, perhaps, for thousands of years due to ignorance, misunderstanding, lack of education and stubborn religious dogmatism are called etc..ä., etc. Why are you complaining that they don't communicate with you? Why would they communicate with the Papuans who are going to greet them with red cow ashes, incense, prayer services and other cultic stuff without even establishing Tzedek in their midst?
The coming of Elohim to the True Temple - the official arrival and landing on the Temple Mount - will be a political and momentous event for all earthlings! For from this moment onwards the credibility of all the lies on which this rotten satanic world is based will collapse completely. Cults and political regimes will be discredited, because at the very top they know the truth, and keep silent... Because it is profitable....
Do you really think that the leadership of the superpowers and, even more so, the secret oligarchic groups behind the countries as firms are not aware of the existence of extraterrestrial advanced civilisations? Don't their ships visit our planet every day! And don't aliens from other worlds live on Earth with us? And aren't their landing bases all around us - on Mars, and even more so on the Moon, and even on the Earth itself?! And haven't certain agreements been signed long ago? And you are not supposed to know about it..... Why? Are you not just cattle for the lawless ones who rule you?
The universe is full of life and reason - they are everywhere! Except for the heads of blind men who feast in lawlessness, who have chosen for themselves the conventionality of cults, or even unconditional permissiveness instead of the obvious truths of the Law....
The question is: How long will this continue? How long will the tyranny over the human race continue? And - the main question - is it not happening with the sanction of alien colonists? And, if so, will there be an end to it? In the Universe there is not one, but many developed civilisations, and it is not excluded that there are hostile to earthlings. After all, they too can arrange an "advent" and pretend to be a "god", taking into submission the earthly cults and the blind people led by them. Is it not for this scenario that the unified pyramid of power of the New World Order is being prepared? Is it not for the subjugation of the "army of heaven" as in the days of Noah?
Who from outer space will support Earth's Lawkeepers and help stop this? Is there a force that will destroy the "army of heaven" defiling the Earth? To what race exactly did those Elohim who gave the Law belong? What race was Yehowah, who commanded the creation of Tzedek? Is He still alive? Or did He die in the star wars for the colonies? But if He is alive, where is He? Does He see all this iniquity? What planet is He from? From the orbit of what star? And if He is there now, has He not lingered at home too long while other alien aliens and lawless ones of the human race desecrate and kill His wondrous garden? They trample on the right of the simple and honest, revel in iniquity and mock in their rage, saying: "There is no judgement or power over us - what we want to do, we do and will do, for we are strong and our right is in power"... Not all such questions, of course, but many of them are answered in the Tanakh.
Here is the Earth once again defiled as before the flood... And once again a trail of entities not of this world can be seen. Who will stop this abomination? Who will overthrow all evil? And the alien colonists, and the Earth elites, most likely in cahoots with them, and all the capitalist oppression, all the empire of lies, and the cult obscurantism?
Blind men shout, "Peace-peace!" But what's peace for? It is not peace - it is beastliness. They do not call for peace, but for reconciliation with the abominable and disgusting. Reconciliation with lawlessness.....
And now, in the midst of it all, who are you? What are you? What is the Law to you? Are you a cattle, satisfied with cattleness, or a high essence? Try - give yourself at least a few reasons why you should be the one to preserve your life during the cleansing of the Earth from biological debris? What makes you better than billions of lawless ones? Because you pray? But who needs your prayers if no one listens to them from lawless ones, except you yourself, because you are weak, vicious and cowardly! Do you go to synagogue, church, house of prayer, or mosque? But who needs it except the ministers of religion, who live off it? By trying to bribe "God" with money? But do you donate to Tzedek? What do you create, man? How do you resemble the Creator? How do you trample and punish evil? Are you silent? What is thy holiness, honour and righteousness?
If there is any reason in you, let your tongue rest and listen.
The prophecies of the Tanakh are like two drops of water to the present day. Both those that have not yet come true - the fulfilment of which is only expected at the End of Days, and those that have already come true in the memory of mankind in time immemorial... But how is it so? If the prophecies have already been fulfilled, why do we see their fulfilment again? So - wouldn't it be reasonable to think that prophecies are models of actions and counteractions according to the laws of nature? Once fulfilled once, they can be fulfilled again in the same way... Wouldn't your finger hurt like after a hammer blow if you hit it with a hammer again? And so, I ask you - is it reasonable to hit your finger with all the force of a hammer deliberately to check that it hurts as well as the first time, when you hit your finger accidentally? But it doesn't want to see this, nor does it want to recognise the human race. He prefers cruel punishments time after time. And you? Who are you with? With them? Or with the Law?
What do you believe in? Imagine - what if indeed - humanity is abandoned to its fate? If you know it for sure - if you know for sure that there is nothing to wait for, and no one to comfort, help or save you - will you become like the Luciferians? Become like everyone else? Will you go on a wild goose chase? Or will you cowardly sin "little by little", ostensibly unnoticed? And even then I will not take the path of arbitrariness. Even then the Law - Truth, Goodness, Love, Mercy, Justice and Fairness - will remain my stronghold.
The question of comparison is whether, even if you are fabulously rich, you should switch off the lights when you leave your room and shut off the water flowing from the tap when you leave the bathroom, if these are benefits flowing away to nowhere? Even if it's small, even if it's tiny - but if you have extra, why not let it go to Tzedek? Is it not iniquity to squander while there is so much hardship around for other people? Didn't Yehowah say to seek modesty?
But there is a question of an even higher order - will you switch off the lights in someone else's house, or, since it's not your own, it's not a pity? And if you don't clean up, is it okay to litter and litter?
Do you even know what I'm talking about?
Your faith in "god" is shaky... This is your weak point. You believe there is a "God", you don't believe. Something bad and terrible happened - so all at once you repent... And nothing happened - so there is no memory of "god"... And some people, like masochists, built their faith in "god" on self-torture, thinking that "god" will like it that way. Many people simply do not believe in Him. And in their unbelief they are no different from "believing" lawless ones... Here, I am telling you openly - it would be better for "god" to believe in you than for you to believe in him... But how is it possible? I am not omniscient like "god", but even I do not believe in you... How will the Supreme Mind, which knows everything about you, believe in you?
I need neither belief in "God" nor unbelief in Him. I believe in the Law - in Truth, Goodness, Love and Fairness. My faith is Tzedek. This is how I accept the Supreme Reason, this is how I rely on it - in my deeds. I do not choose to be a believer or a non-believer, but I choose to know and consciously resemble the Supreme Reason, though it is not easy - let "god" believe in me, for I am not illusory, but quite real. Why does the "god" who gave the Law need an invisible fictitious illusory sword? He needs a real weapon and a solid army. Such will be the army of the Lawkeepers who lean on Yehowah and His Law - they will believe that He believes in them.
"31 But those who hope in Yehowah will renew their strength, they will lift up their wings like eagles, they will run and not grow weary, they will go and not grow weary." - Tanakh, Nevi'im, Yeshaya, chapter 40.
Tzedek, Achim!
Third key
The interpretations of the scriptures that follow in this book, as well as the findings and conclusions based on them, are very different from the traditional ones, but they have come into my head for something and do not give me rest. Is it an accident? Therefore, I share what I have discovered with you, for who would do it for me? These are the interpretations that have been revealed to me. Who knows the truth in the last instance? My task is quite different - to ask questions. And we will have to answer them, in any case, together - all mankind. I believe that my labour will help seekers to know Tzedek.
How does the Tanakh hinder this evil world... Is there any religion that it does not denounce and expose? Apart from the cults - capitalism, the service of capital, crime, perversions, vices - has any of the unclean things remained unnoticed, unrevealed and unexposed in the Tanakh? If only for this reason, I am simply obliged to dissect the most important keys of Nevi'im and to make mutual offsetting of the commandments.
Be careful, for you are reading a study of the most unapolitically correct book in history, the Tanakh. The Tanakh is a book about an unapologetically incorrect Law of an unapologetically incorrect "god". "God" loving the poor and hating the rich, "god" welcoming the righteous and despising cults, rites and rituals in the midst of iniquity and injustice, despising idols, cults and other obscurantism, "god" not tolerating brothels and gambling, "god" intolerant of drunks, smokers, drug addicts, "god" disgusted with female polygamy, pederasty, incest, other perversions, "god" hostile to gold-worshippers, money-worshippers, embezzlers, bribe-takers, politicians, capitalists, enslavers and oppressors - such a "god" is a priori not politically correct in the satanic world you people have built. The whole world is against this "god" and He is against you. This "god" hates your world - a perverted world, because it was not created that way... And this world hates this "god" in retaliation, because he is not the "god" of greed and personal gain, he is not the "god" of passions and sins... But, nevertheless, my book is about the Law of this very "god", and it is not invented, but is based purely on the Tanakh. It is not something new at all. For the Law was and is the same. Tzedek! I am rather trying to draw your attention to the most important things in the Tanakh, rather than simply recounting its Laws. That's the problem - people don't see the main thing, because their minds are concentrated on insignificant things. And in this book we will deal with the important things.
I'm not even going to convince you that there is a "god". In fact, I don't believe in a religious puppet "god." I consider Yehowah to be a representative of an advanced extraterrestrial civilisation - perhaps the oldest in our galaxy. But I am not going to convince you that He exists either! This book is not about that at all. It's about the Law. I am definitely sick and tired of the whole world carrying around the same scriptures for thousands of years and failing to see their meaning. Arguing about the form but not examining the content... The opposite of the Scriptures is done by the people themselves, their authorities, and their religions. In all times, prophets have been elected as prophets by totally unexpected candidates - even simple herdsmen. Prophets were not chosen for their profession, but for their inner peace and righteousness. But here is a paradox - has there ever been such a thing in history, that a materialist was called into the service of a Lawkeeper and explained the scriptures to the religious? "Miracle of miracles", not otherwise... But, apparently, it must have been so, because none of the known religious dogmas prevents me from bearing the Truth and seeing in the writings not what is favourable to people, but what is fair... What interpretations are more precious than unbiased ones?
Is there a greater man-hater than one who would reject the message of this book? After all, this book calls for love, righteousness, goodness and fairness! Towards keeping civilisation alive. If humanity lives in this way (in love, righteousness, goodness and fairness), it will not be wiped off the face of the Earth either by itself or by the Supreme Will - is it not clear? What is difficult in understanding this simple truth?
Also, in particular, there is no greater anti-Semite than the one who will deny and condemn the message of this work, for this anti-Semite does not want Tzedek - he wants the fulfilment of the most terrible prophecies that tell of the coming world catastrophe and war, including the colossal sacrifices among the People of Israel. Hear me, O Israel, for I myself, your son, am your friend and not your enemy! I desire your salvation, not your destruction! And you have no greater defender than he who carries the Law. It is not "god" who will protect you. You yourself must be protected from "God", for your dispute with Him is disgusting, and its final outcome is known! Is it not? What will avert punishment from you but understanding the Law and living by it? Are you not promised all possible punishments for your apostasy and lawlessness?
Remember, O Israel, what was said to the prophet Yirmiyah: "12 Are they ashamed when they commit an abomination? And they shall not be ashamed, neither shall they be disgraced. For this they will fall among the fallen, they will stumble on the Day of Reckoning," said Yehowah.
13 I will utterly destroy them," said Yehowah. - There is not a grape on the vine, nor a fig on the fig tree, and the leaf withers, because they have departed from what I have given them." - Tanakh, Nevi'im, Yirmeyah, chapter 8.
Is this not what is coming if you build the third temple in iniquity, O Israel? Can't you read and see the words "I will utterly destroy" in the prophecy?
How many annihilations have you suffered, O Israel? And every time a small remnant was left for you to come to your senses! Turn away. They saw the True Law, accepted it, lived by it, and began to spread it to the rest of the nations. For it is a matter of honour for Zehova - he wants obedience from the chosen ones. But here is the prophecy of final destruction! Do you want to go to the last hour and see if it comes true? The world has never seen a more absurd, destructive and anti-Semitic belief than this....
What do those who believe in their power and worship the work of their hands - money - expect? Do they really think that they will seize world domination forever with the help of capital?
I have been asked many times why I don't hide? Why I don't hide my beliefs, why I don't mask my IP, why I search from under my own account, why I put what I discover in my own name into the free public domain? They asked me if I was afraid it would close all the roads in my life. "What roads? And in what life?", I asked in reply... I have not received any cowries from the world Satanism to get addicted to them! And I don't intend to! What life do you call this wretched sinfulness? And what roads do you think I should look for among it - roads to the top of the pyramid of sins? Do I look like a Luciferian? I am already walking on the chosen path, and it is a straight path! And it is the way of life, because it leads to eternal life. What do you propose to exchange it for? What is more expensive and better? And what makes you think that I would exchange my countless spiritual treasures for some insignificant things on Earth, the essence of which is corruptible?... As for the fact that I am not hiding from the New World Order, why? Let everyone know who I am and whose word I carry. Let them see on their secret Internet counters how many hours, weeks and years I spent in studying different translations of the Torah and Tanakh, how many other scriptures I studied, how many sages, philosophers and other men of science I listened to... Let those who still believe in their right in power and rely on means created by themselves know every word and every letter of my work. They, too, are mortal. And are there any among them who have no doubts? Here, I say to them - it would be better to spend their money on translation of this book into all languages and circulation all over the world. It would be better to send this book in all kinds - both in paper and electronic form to all synagogues, churches and to everyone on the planet. Aren't they scared? Do they think that they will be saved in bunkers, when the whole Earth will be called to judgement? Have they not read that there will be no salvation neither under the earth, nor under water, nor in the rocks?
And you, who got this work in free electronic form - aren't you responsible to do the same? Send the link to this book to all Hebrew organisations, to all synagogues, churches, other religious organisations, to all believers and religious people personally - at least Christians, at least witnesses, at least Adventists, and, of course, to all your friends, colleagues and acquaintances - at least believers, at least materialists. Tell me - is not the issue of the extinction of mankind a common misfortune and problem? So who is the one who would hide the solution? And how do you know - in the midst of which lawlessness a new Abraham ha Ivrim can be found, who will pass from the lawlessness of the surrounding to the Law? Do not deny this right to anyone.
Ask: "Why should I send this book to the representatives of religions, for they will pounce upon it in their anger and bite it with their teeth?" - And I am telling you: let them gnaw on it - they will break all their teeth, for the Truth is stronger than a titan, more impregnable than Everest Tzedek, and harder than a diamond is the word of Yehowah. The more they scold this work, the more there will be those willing to read it - the true living who survived the moral, spiritual, informational and mental zombie apocalypse.
For those who hold on to the sinking ship of the world order, I repeat, be steadfast, because by understanding and accepting the teachings of this work, you "risk" becoming Ivrim - Hebrews, and who said that being a Jew is easy? And, accordingly, you risk to become hated by the whole world of slaves, including many natives of the People of Israel, who fundamentally do not want to be Hebrews... What can you say to those who are enemies of themselves? Israel, you are the main anti-Semite, for in truth, you are the director of your own misfortunes... What "god" have you revealed to the world with your religious dogmatism and allowed to be copied and multiplied? How many more catastrophes do you want to bring upon the heads of your sons?
The "god" of money, the "god" of wealth, the "god" of religion, the "god" that justifies class stratification and the right of capital... But what has mankind come to, led by this puppet of a "god"? Billions of slaves on the body of a dying planet have become simply superfluous and unnecessary - neither to each other, nor to their own masters. Mankind is entering the era of robotics, and it is all in the hands of the oppressors of the human race. Why do you breed slaves? If you yourselves have no place in this world today, what fate have you prepared for your children? To trade their bodies and their organs? Even if the world was not threatened with destruction, in 15-20 years neither cleaners, nor salesmen, nor waiters, nor bartenders, nor chauffeurs, nor even soldiers will be needed.... Robots are cheaper - they don't need a house, they don't need to sleep, they don't get distracted by holidays and weekends, they don't go shopping, they don't engage in consumerism, they don't get married, they don't have children, they don't buy cars, they don't drive their offspring to school... Why then, you lawless ones who built this lawlessness for the same lawless masters with your own hands under the general rejoicing? How many more decades will you, superfluous meaningless biomass, be allowed to live by your masters, who consider the juices of this planet as theirs, but not yours? Humanity has become a cancer to the Earth. What nuclear war is capable of inflicting damage on the Planet comparable to the life span of the last few decades of "peacetime" Earthlings...? A great reaping is coming. Perhaps it is inevitable. Does this parasitic civilisation deserve anything different?
The most precious thing I could give of myself - I give to the last survivors of this zombie apocalypse. This book is the fruit of many sleepless nights and thoughts that did not leave even in dreams. The dissemination of this labour is now your responsibility, as well as the translation of this book into Ivrim, English, French, German, Spanish and other languages...
Remember, no matter what is said - nothing will help a colour-blind person to see red instead of green... But it is possible to point out that red is not green to someone who listens to colour-blind people, but is not colour-blind himself - he will definitely understand the difference. But whether he publicly confesses that there is a difference and he knows it, or keeps silent if there are only colour-blind people around, so that he is not considered a madman or a provocateur, is a question of his conscience - a question of who he is. The task of convincing a coward to live the truth is like trying to convince a colour-blind person that red is not green... Neither one has what it takes to successfully complete the mission of persuasion.
But is that a reason to back down? What I do, I do not do it for cowards or blind men. I do it because I believe it is honourable and right. To live in lawlessness? No! Accept lawlessness because that's what most people do? No! And even if dying - I would rather die as righteous as possible and Lawkeeper. If you're of the same persuasion, this book is for you. If not, it's time to close it.
"If I am not for me, who is for me? And if I am only for me - who am I? And if not now - when?" - Hillel.
"8 About this I will lament and cry out, I will walk about (as) mad and naked, I will raise a howl like a jackal and a lament like an ostrich..." - Tanakh, Nevi'im, Trei Asar, Micha, chapter 1.
What do I see? I see eight billion slaves... Slaves to money, food, things, passions, toys, cars, phones, supermarkets, cults, politics, tuneyadness (slacking/parasitism)... Slaves to illusions, drowning in lawlessness... No will, no reason, no courage... Truly, slaves of sacrifice....
How are they different from the first red heifer born two thousand years later in Israel? She's so nice, so clean, so well groomed. Everyone around her, feeding her, feeding her, feeding her, caring for her... What does she think about the world around her? That it's good! But does she know that all this is just a prelude to slaughtering her or her offspring to be sacrificed when a new "temple" is erected?
Once again, if someone did not hear me from the first time - I do not claim that I see the truth in the last instance, and even if I did, how to convince a colour-blind person that what he considers green is red? You can give him a lot of evidence - absolutely objective and scientific! But he still sees green instead of red... Or vice versa - red instead of green... Although - does he know the meaning of both these words? What is Truth is determined by the penalties that fall on the heads of men. And now the great judgement is one step away.
I am only asking questions... What can we claim? But it's impossible not to ask these questions.
To whom do they collect gold by the thousands of tonnes in the vaults? To whom do they want to give all the treasures of this world, based on prophecies, but taken away by cunning from the robbed peoples, plunged into fratricidal wars and torn by political lies, religious strife and national hatred? What alien demon-colonists? Whose "all-seeing eye" illuminates the path of the oppressors of the human race? Whom have they worshipped? The "god" of money and gold? The "God" of wars and atrocities? The advocate of thieves, murderers, liars, opportunists, idolaters, adulterers, sodomites and licentiousness? This is not my "god." It is not his faith in me that I seek, nor his likeness.
What kind of a world is this, in which whole nations rejoice and take pride in trampling on their brethren? And who are those who envy their riotousness and dream of partaking of their gluttony and idle perversion? And how can they drive their expensive cars while the old people are digging in the rubbish? How can they eat their fill in luxury hotels and throw away bread and food when there are so many hungry people around? How can they collect wealth when the poor and oppressed are more and more numerous every day? How can they dream of a king brought by this godless power - a despot, a prot;g; and protector of the rich? How can they turn their tongues to talk about faith in "God" when they go to synagogues, churches, mosques and houses of worship, which recognise capitalism and the right of capital, which obediently serve financial tyranny and prepare, even if in secret from themselves, a springboard for placing the prot;g; of money on the throne over the whole world?
What are the foundations, when one pays for wars, the other fights for money, and satraps are established in power over the helpless victims, their hands are used to reduce them to debt and turn the peoples into slaves with unpaid profiteering, instead of defending the oppressed, punishing the instigators, despising the perpetrators and helping the victims all over the world?...? And everything induce the masses to obedience and humility by deceitful human laws - laws of the strong and greedy, dogmas, bullying by wolves in shoulder straps, poisons, technologies and fictitious rights... The darkness has swallowed the planet. All this nonsense that you try to pass off as achievements... Idols I am telling you falsehoods. In the capitals of many, even in Jerusalem. With one hand and with one poison Israel, Bavel and Magog are fed, but it is not from the capitals of Bavel and Magog that the Law comes out. Only one city determines the vector of humanity's movement. As Jerusalem is, so is the whole world.
Gather, People of Israel! Gather all the Yehudim/Haredim/Datim, and the secular among your number, who are not dead in heart, soul and mind in this zombie apocalypse, gather together, all who are with the Law! All who have sight and see that the coming temple and Mashiach, so much as the capitals of the earth behind them, are false! Put the Law in your heart and soul and accept anyone who does the same. Only together will you be able to fight back the great evil, for hard times are coming.
Here the multitudes wander in the midst of the valley of darkness, and darkness covers the land and the people who are bewildered. But there is no fear for the bright, as long as they keep their thoughts pure and seek Fairness. And there is no bitterness for hardship, as long as the Truth is sweet on their lips. The True Law is bitter to many who are hungry and vicious, but it is sweet to the True Lawkeepers, and the Truth turns darkness into light wherever their feet tread. So you too will turn bitterness into sweetness and make darkness into light - those who accept and understand Tzedek, for this is the True Torah.
Tzedek, ahim!
"2 Yehowah said to Satan, "Yehowah will be angry with you, Satan; Yehowah who chose Jerushalayim will be angry with you! For he is a head saved from the fire." - Tanakh, Nevi'im, Trei Asar, Zechariah, chapter 3.
Satan is the "god" that the world has accepted. And it does not matter at all who or what you understand by this word, for the meaning is the same - absolute evil (the meaning that is put into these terms throughout the book, without appealing to any particular character). Satan (satan), lucifer, sly, unclean, devil, devil, darkness or simply - evil. This is the choice of mankind, who were given the right to choose and who have disposed of it in such a disgusting way. What you people have built is Satanism, the face of which is the right of capital (capitalism), and all the various masks: cults, politicians and political parties, fascist and nationalist movements, the empire of lies of the mass media, corporations and the illusory poison of the Internet, etc.. - just the countenances of the blazes of the unclean. An army of darkness. A legion that those who have rejected Torah and Tanakh, blinded by false values, dream of joining. But this is not my "god".....
Yehowah is the "God" that I accept. I don't care what He looks like! It is not His form that I accept, but His content. I do not believe in the religious puppet "god", and I do not use this word in my vocabulary, but I write for those who still use it, and that in inverted commas. For me Yehowah is much more concrete than any religious abstraction of "god". I am a materialist, and Yehowah for me is a real, existing and quite real - living - person! I am not teaching you any religion, for I am not teaching you to believe in either a "god" or a belief in miracles. Both of these terms occur in this book as epithets of very real things. What matters to me is the substance of Yehowah and His miracles, not the form. And here, I explain to you - Yehowah is that representative of the Supreme Intelligence, who gave the Law and watches over the earth civilisation. And the Law that He gave is Tzedek! Truth, Goodness, Love, Mercy, Justice and Fairness. These are the true values. He who taught them is my "god".
I'm not afraid to get the form wrong! It's not important to me. What matters to me is not to be wrong in meaning - in content! I am so unafraid of making a mistake in form that I don't care even if it turns out that no Yehowah ever existed, and the Law was taught to earthlings by absolutely different aliens from different worlds and in different epochs! I really don't care! I don't care who and what arguments will bring, what aliens will come and call themselves Elohim, who will introduce themselves as Yehowah! The Law itself is important to me - Tzedek! By it I recognise my "god" and those who are with Him, for I am His likeness and think alike with Him. That supreme being whose Law is not Tzedek (not Truth, not Goodness, not Love, not Mercy, not Justice and not Fairness) is not my "god" - it is not Yehowah. Thus will I recognise Yehowah and distinguish Him, for His Law is Tzedek.
Tzedek, Achim!
Fourth key
Are there those who study the Tanakh and do not know what is coming? Tick-tock, tick-tock, tick-tock - your time is running away, and no one can stop it. Drop, drop, drop, drop - your blood is running away drop by drop, but soon it will flow in streams through all the streets, for this world is doomed and destined for sacrifice. And that is his choice! Who could dissuade him? Everything has been described by the prophets, and the locomotive of Satan's power is travelling strictly according to these writings. The world is frozen before its headlights like a mouse at the sight of a cobra. And the collision is inevitable. And we know how it will end. Will it not be a great battle, chaos, a third false temple and a false mashiach? Everything will be set up, everything will be distorted. Beg your cobra to spare you, despicable slave! Bow down before her, if you have not the courage to choose the Law. That which is sweet to you is bitter, and that which is light to you is darkness.
But the whole world can come together to crucify them! You have no power over Lawkeepers who have the strength and courage not to renounce the Good at the End of Days. We have a different patron. We are not with the majority, we have a different way....
Prepare your fiery arrows, O Magog the stout, and you prepare yours, O Bavel the all-pervading. And you, O land of the prophets, prepare for battle. The judgement is at hand. Everyone will have a place in the dock. The whole world will be judged. And the wicked rich shall sit on the throne and rule with a strong hand. For you deserve--
Now a serpent has come out of the stones in Jerusalem. Is it not a sign of the one who came to sit first? But is not that serpent caught by a strong hand? And so it will be with the false mashiach. He is not yet seated, but he is already exposed and accused. And he will be caught. It will be the hand of the Law. For Yehowah is Our fairness.
But first the weak of faith will accept the deceiver and obey him. The king of the devil's spawn and Satan's assembly has already put his foot on the step before the throne. He is like a living idol for all depraved youth - like an example and guide for all those who are hungry for easy gain and sweet life without labour - he is like one of those billionaire boys, smiling enigmatically like the Mona Lisa, ever contented and pampered like the pedigree cats in rich houses, though his stature is as subtle as that of an evil man - secretive, hypocritical, and devoured from within by guile - an object of adoration for silly old women and an eye-catcher for corrupt brides. They look at him in vain, for a place near him is occupied by an overseas princess, and they will present him to the profane as a good family man. But he will not be good, and he will not be guided by his own eye, but by the eye that brought him - the eye burning with green fire. Breathe, cattle, for he will sit over the cattle and revel in his cattle power. But the time of that power is numbered. The golden calf will be burned again. For The True Mashiach is coming - righteous and poor, serving the Law, not goods and wealth. He will come from the lowest levels - he will be a simple man - and he will not be everyone's favourite, for the love of the blind is for vice. The True Mashiach will be seen and accepted only by the Lawkeepers, but not by the flock.
Today the world is more defiled than the pre-flood civilisation, Sodom and Gomorrah combined! It seems that for thousands of years the unclean has been behind the cults, and his whole business was to pervert the Law and make people dirty. And how many have been defiled by the temple rites of anointing forbidden to be copied, temple rites of incense forbidden to be copied, going to false temples, worship of false shrines, corpse-worshiping, idolatry, and others by sacrifices forbidden outside the Temple, and no less dirty are those who think themselves "gods" and do what they wish. So this world gets what it deserves. But putting false Mashiach on the throne and building a false temple is not the victory of darkness, but only the final act of defilement of mankind. And when everyone reveals his true face and there will be no more secrets in the deeds of the sly and his minions, this colossus on clay legs will collapse, because not just a revolution is coming, but a great leap in souls, hearts and minds - the Evolution of Consciousness. And The True Mashiach will appear - pure, and his army - the army of Lawkeepers. And the darkness will be broken. And then happiness and goodness will be found for everyone who has withstood the test and stood in faith in the Good, for there will be no more those who take away.
"9 Rejoice, O house of Tziyon, let out shouts of joy, O daughter of Yerushalayim: behold your king is coming to you, righteous and saved he is, poor and seated on a donkey and on a donkey, the son of donkeys."" - Tanakh, Nevi'im, Trei Asar, Zehar'ah, chapter 9.
Why do they do the opposite and say, "God is with us"? Have they not read the Bemidbar and know that arbitrary behaviour is doomed? Why do they say, "Behold now comes Mashiach from God" - did Yehowah come and choose him? Did Yehovah give him power and appear before the Nation to testify? If they had chosen their own Mashiach, it would have been fair! For they could, as they once exalted David. But how can we do it now, for who will choose - the people who are unfaithful and stained? What will be their choice? The same as the one they will gladly accept when the rich elites slip him to them... That is why it is quite possible that the false one will be the first to sit. Let those who testify on His behalf for the abominable and all-pervasive testify for Yehowah. Let those who are about to offer sacrifices to Him in the midst of iniquity, without establishing Tzedek, confront Yehowah. Almost two thousand years later, the first red heifer was born in Israel and the fanatics are ready to kill and burn this miracle for the glory of "God". But didn't He forbid sacrifices, incense and other rites until Tzedek was absent? Did He appear to them and say: "Bear witness for iniquity from me"? Or did He appear to them and demand, "I need sacrifices from you again"? Or did Yehowah declare that the temple pleased Him, while they themselves are unfaithful donkeys: interest-bearers, adulterers, licentious, false witnesses, idle, idlers, and day-worshippers? Did He not say that He would not take of the ungodly spoils of those who despised labour? Which shall be first to be revealed - your righteousness, or the Temple? Are there those who think that the strength in his hand, with which he tramples on the weak, will save him in the hour when the Master returns to judge him and his kind? And they shall be willing to feign great victories in the name of Yehowah, and those who recognise the right of power shall be given time to draw away those who are defiled and thirsty, but they themselves shall be defeated, and their whole army shall fall, unless they retreat and repent.....
From all sides nowadays people listen to what they have paid for and from the mouths of those who seek profit from what they say... Every vertical organisation based on a financial pivot is unclean. The truth will not be shouted on its behalf. Are not the power structures serving capital, are not the clergy, who have turned their service into a way of extracting funds, privileges and enrichment, are not the mass media, who have quite specific masters and goals? And they say what is profitable. And they say what the public likes and is accustomed to hearing, or what a certain segment of the public dislikes, in order to alienate it from another segment of society. This has been going on for ages... But someone has to say something that will displease almost everyone at once, because it is true! Let no one pay for it... It is not necessary, for I have accumulated a whole heap of debts before the Law from the sins of my youth because I had no one to explain the Law to me since my childhood. But here I am paying my debts and I am thankful that the Supreme Reason is so longsuffering to me.
This is not a book for persistent fools and obscurantists. They will not accept the wisdom - their days are already numbered, and they are already bearing all the possible punishments they deserve.
It doesn't matter whether the Third Spark has caught the eye of an ultra-Orthodox Chasid, a secular agnostic, a materialist communist, or a Christian. A person either accepts the Law, or remains a lawless one. Your belief or disbelief in "god" is your own business. What you call and self-identify yourself, who you think you are, what you look like, what denomination you belong to and what religious trappings you are accustomed to is none of my business. But it is my duty to warn those who defile themselves and commit iniquity. The Book of Ivrim does not teach and does not call to believe in "god", but teaches to observe the Law of Yehowah, for it is the only salvation. I do not teach you to believe in a "god"! Believe not in him, but in Him, and He will believe in you.
The world is full of those who believe in a "god" and yet do not believe in Him... It would be better if it were the other way round! It would be better to say: "I do not believe in any gods, but I like Yehowah's Law, for it is Tzedek! I believe in Him, I believe in the rightness of fulfilling the Law and I believe that the punishment for not fulfilling it is inevitable"... What is this wording "to believe in God" - who introduced it and when? What kind of trick is this? What is this fig leaf to cover the shame? Is there a commandment to "believe in God"? I'm trying to steer you away from the idea that believing in "God" will save! It's the Law - Tzedek! I'm teaching you to fulfil the Law, not to cover your shame with a fig leaf, thinking it's enough. What is the use of believers in "god" if they know neither the Law, nor even the Name of the one who left it, whom they call "god"? What is the use of an empty faith if the Law is not kept, everything right is distorted and true righteousness is trampled upon? Why all this debate about the right way to believe in "god" when lawlessness is all around? Why the billions of lawless ones who believe? Their minds are dark as soot. They cannot understand the Law. One question can distinguish a lawless one who believes in "god" from one who believes Yehowah the Lawkeeper: "Do you despise and oppose capitalism, capitalist authorities, organised crime and cults that cover them and do not resist them? This is where Christians, Jews and Muslims will get stuck, because the four pillars of iniquity described above, merged together, are the principle of governance of this world....
Everyone who is with the Law and in whom the Law is in him is saved. And even the rich will be purified by the Law, if they see, repent and turn away from their evil deeds, and let their capitals go to Tzedek. And almost no one passes it.....
There is no lie more terrible than a half-truth... And it is this lie that created all the chaos that surrounds us. I despise the creators of this chaos and lies, their blind accomplices, and reject the powerful dark force that has seduced mankind into serving itself.
Learn to recognise the poison with which the truth has been diluted, and you will see. Even if the sweetest and most pleasant tasting poisoned food is served to you on a luxurious earthenware dish with a golden border - do not eat it! Learn the recipe and make yourself a clean one. And you won't defile yourself. And you won't die.
Whoever says: "Eat poison, give thanks and eat some more" - do not believe him. And those who feed poison, do not praise them or hide their guilt.
There is no truth behind him who hides his wisdom and directs it to oppression, for he is mad. The cowards are afraid to stand up against the crowd who do evil. They say, "Let us keep our mouths, let us not stand in the way of the sinner, and be happy, for it is written." Yes, so it is written, and it is true - he who does not encounter evil will not know evil at that point. But is it eternal? Is not the earth "round"? Didn't he himself commit evil by not preventing evil, if he knew that iniquity was being done and didn't warn? Did he not break the commandments? Not immediately, but the time will come and he will be punished, for the evil will catch up with him and hit him from the back.... Or maybe on the contrary - it will meet him head-on, going round the globe from the opposite side... It is not so it is said to do, but exactly the opposite - to prevent the commission of iniquity - for if you do not fight against evil, there will not be a single piece of land wherever it does not come and wherever it does not find a coward who escaped from it. And cowards serve evil willingly. And they keep their mouths, gathering worldly goods instead of heavenly goods, and turn wisdom to evil, losing their mind, soul, heart and "god".
"God" is in works of righteousness, not in faith. And there is no "God" in the deeds of those who turn the left cheek when they are struck on the right cheek, who take blow after blow and bear it without complaint until they fall, although they have the power to stop the aggressor, nor in the deeds of those who strike a lying man, taking advantage of his weakness instead of coming to his aid, nor in the deeds of those who keep their mouths shut and ward off the misfortune of all. They are all accomplices of evil! They are all builders of the throne of the unclean. Everyone is involved. It would be better if they could not read at all and had no Scriptures - maybe they would live according to their conscience than the way they live - taking the most erroneous and sly conclusions from the texts... Like three monkeys they are - one sees nothing, one hears nothing, and the third one will not say anything to anyone... Are not these the cases of the three directions of Abrahamic religions? The affairs of the secular world are no better - permissiveness has overflowed into open Luciferianism. Three monkeys and a jackal are in one boat... And they hate each other, fight and fight. And following them in the second boat are an elephant, a tiger and a buffalo... Where do these boats go? They are guided by the light of the morning star. Their oarsmen are deceived and smugly steer the boats downwind and upstream to the reefs. If they could see a lighthouse in a safe harbour, they would be saved... There - a spark was lit and it flashed in the darkness. But to sail to it - against the storm - not to the place where the giant waves carry them cheerfully, where the fools who fly to the deadly reefs rejoice on their crests. The storm will bring them down and crush them - those who thought they controlled the chaos and built their order on it. There will be no salvation for those who are still able to resist and fight, unless they accept the challenge of the roaring and raging elements and turn away. There will be no salvation for those who are still able to resist and fight, unless they make an effort and swim against the wind that blows in their faces and the current that exhausts their strength....
Many mysteries and understandings, which mankind has been seeking for thousands of years, will be revealed in this book, but seven of them are great mysteries. And now their seals are broken, for to him who has learnt to the end what is set forth will be known:
1. The mystery of the seven days and the creation of the world;
2. The mystery of the viciousness of money and the financial vertical of power;
3. The sacrament of a full life and enlightenment of the eye;
4. The sacrament of love of self and neighbour;
5. The sacrament of blood and soul;
6. The mystery of water and prophecies about water;
7. The mystery of the Merkaba - Tzedek - the mystery of the general welfare - the mystery of Mashiach and the Law, the meaning of "God-pleasing."
The sacraments are deliberately not collected together, but are scattered throughout the book so that one has to read the whole book and familiarise oneself with the Law in detail. Only after a full study will one gain a full understanding.
Have humility! Study to the end - figure it out.
If you are a seeker of "God", trust what the Mishlei says about wisdom and knowledge:
"... Fools despise wisdom and instruction.
...
1 My son, if you accept my words and keep my commandments to yourself,
2 You shall make your ear attentive to wisdom, incline your heart to understanding;
3 If thou call upon reason, and lift up thy voice (calling out) to reason;
4 If you seek it like silver, and search for it like a treasure,
5 Then thou shalt comprehend the fear of Yehowah, and shalt gain knowledge (of) Elohim.
...
4 Say to wisdom, "You are my sister!" and call reason a sibling (brother)"....
The work you are reading is for the righteous, wise and enlightened (it will make them even purer, even wiser, even brighter), for those who seek "God", who can be found and known only by walking the path of wisdom, knowledge and teaching. Neither a fool, nor a madman, nor a hypocrite, nor one who does not have humility and thirst for revelation will know "God". Neither does he whose eyes are blind.
How is it that so many people smoke and blind their eyes with this abomination? And in Israel too... And they sell this abomination... Have you not read that Yehowah said to the Prophet Yehowah in the very first chapter of his book: "Incense is an abomination to me"! Any kind of incense - the very process of burning anything to produce smoke - is not an abomination to the Most High? And the fact that the idolaters go around smoking and fuming, and the fact that the Yehudim gathered again in the Temple without confirmation to do so... But surely the abomination is twofold - to breathe incense and to be addicted to it! The smoker is an abomination, for he not only commits an abomination, but also breathes an abomination. He who poisons others with his smoke (smokes under windows and balconies, in public places, in the workplace) commits a threefold abomination. This threefold abomination will not be forgiven. How is it that they do not know from whom these smoke rituals are from? Indeed - blind puppets tamed by satan... This is especially true for you, Israel, for a Hebrew who smokes is nonsense! How can one who commits abomination before Yehowah and breathes abomination be a Hebrew? Do you call Yehowah a liar for saying that smoking is an abomination to Him?
Don't smoke, don't drink alcohol, don't eat unnatural food, don't eat tuk and blood, don't consume drugs, don't brush your teeth with fluoride toothpaste and don't drink fluoride water, don't commit adultery, don't take complex drugs unknown to you and don't inject yourself with unknown vaccines (but don't go to absurdity - don't obstruct medicine and don't deny treatment to a sick person), avoid the proximity of microwave communication masts (all zombie technologies should be banned and switched off first of all in Israel), do not put radio emitting devices near you - keep them as far away from you as possible. Do not serve money and material goods - for they blind you instantly! Do not be thrifty and tuneyader (slacker/parasite), labourer. Purify your body and mind by long abstinence from all the abominations mentioned and all sinful things, for blind men wander in darkness and do not hear the word of God. For thousands of years they have been carrying around the same scriptures and do not understand them... Those who hear the word "God" will hate their past and once they have escaped, they will not want to fall back into the clutches of evil. Slavery in the bonds of the sly is abominable, though lawless ones poisoned by the poison of darkness do not know it. They are like bugs in the spider's web that have received a deadly bite - their nervous system is paralysed, the poison spreads through their body - they feel "good" under anaesthesia - they do not know that they are dying - they are digested alive. They are finished unless an antidote is given. Let this book be the antidote for mankind.
Purify yourselves!
Tzedek, Achim!
Fifth key
How is it that billions believe in "god" and live in "godlessness"...? Isn't that hypocrisy?
Don't confuse faith in "god" with obeying the Law. Who needs your faith in "god"? Don't make me laugh! You need it only for yourselves, for you are afraid of being alone, without support and hope. But you have nothing to rely on, for "god" did not ask you for empty faith, but for the establishment of fairness and righteousness, for Yehowah wants you to keep the Law. He commanded you to be human beings, not cattle, not chain dogs and not herders of cattle. I do not envy the fate of the one who relies on lawlessness... This spider will surely find a heel....
You will have true support in "God" only when you become "God's" people and establish "God's" kingdom here on Earth, as you said and say in your prayers. It will be so only when you understand, accept and fulfil the Law. And everyone will be rich and glorious in it - for true prosperity is given to the whole nation only from the righteousness of all, and troubles, misfortunes, persecutions and oppression - from the unlimited greed and lust of irrepressible units, if the nation itself, drowning in lawlessness, allows them to do so.
What "god" is pleased with synagogues, churches and mosques multiplying like mushrooms, when the poor and righteous have no home? Wouldn't you rather build homes for the needy instead? What "god" is pleased with expensive handwritten Torah scrolls on the skins of special people, when its meaning cannot be understood by those who have the means to pay for such luxuries? And the very fact that they pay huge sums of money for the Law, whether out of their own pockets or as a bargain - is not the greatest iniquity, as well as the creation of attributes, signs and idols of luxury in silver, gold and stones for the rich instead of establishing Tzedek?...? Are they not mad with fat they are lawless ones, as are those who sell them all these things and create for them? How is it that even the Torah is turned into a cult sign and traded with it?!
What "god" would favour expensive cars, yachts and villas when the poor man has no land, no water and no plough? What belongs to the poor man in your world? What "god" pleases this disenfranchisement and oppression? Did Yehowah not say to divide the land by lot and forbid taking it away? How come there are so many lacklanded in your midst? What kind of "god" gives untold treasures to tuneyaders, corrupt, exploiters, interest-bearers and false witnesses? And offerings to false temples from the rich and powerful, from lawless ones and swindlers of all stripes - to what "god" are they acceptable? Yehowah does not take profiteering, bribes, bribes, bribes, bribes and interest from what is gained by robbery, oppression, deceit, exploitation, theft of surplus value of the wage-worker's labour! What "god" is pleased that harlots, sodomites and thieves should be bathed in luxury, religions in expensive decorations, and dignitaries, rulers and their cerberians should live at large, while teachers, doctors, scientists, philosophers, poets, musicians, engineers, workers and peasants are oppressed and forced to be servants, forbidden by the laws of profit, taxes and debts to realise the "divine" plan? What "god" benefits from the oppression of creators gifted with "divine" talent? What "god" teaches to tear people away from labour and make them hired soldiers? To spend the collected money on war, weapons and death... What "god" teaches to profit from the grief of entire nations - to take away their resources, crops and sons? To get rich from other people's grief and oppression, and to praise "god" for it...? What "god" needs festivals with religious pomp, or state holidays, or personal ones - expensive fires launched into the sky, viands, drinks and jesters making merry, as long as the Law is violated? As long as there are the hungry and the destitute, as long as he who proclaims the truth is helpless and betrayed... As long as idols, bodies and deeds are traded at every corner... Is this the "god" you serve? What is your faith, if this is how your works and your world look? And celebrating evil and feasting, what "god" needs verbose prayers and empty rituals, pagans, during this plague? For Yehowah turns His gaze away from the lawless ones and does not listen to their prayers - those who have not put Tzedek in their hearts and souls.
Cure the plague of evil, and the true "God" will be with you. It is not before prayers that evil recedes, but before works of righteousness. And it is not religious ministers who abolish injustice, but Lawkeepers. By right you will be wiped to powder if you do not turn away, for everything that happens in the world is your fault - the fault of all people.
Why do you believe in "God" if you do not believe in His Law? Here I take on faith: and that there are good Elohim who will return; and that they have a main leader, above whom there is no one in their hierarchy; and that his name may be really ;;;;; and that he is really "eternal" - immortal, since the race he represents is millions, and possibly billions of years ahead of earthlings. the race he represents is millions or perhaps billions of years ahead of Earthlings in evolution and, consequently, in technology; and I also believe in the Unified Universal Mind, and that it soaks through and envelops every particle of matter, which is a part of a single colossal intelligent being - the Universe itself, in which not only "fleas on the dog" (people on the surface of Planet Earth) are "alive", but also the "dog" itself - the Earth and other celestial bodies (planets, stars and even quasars - feeding supermassive black holes) - are alive and even intelligent! I believe that Universal Intelligence is in symbiosis with every manifestation of intelligence and life within the system. I also believe that there are laws of a higher order - laws of the Universal Mind, which in many commandments and tried to explain to people more developed Elohim. But above all these beliefs, above all hypotheses, proofs and speculations (for what can we know about the realities of this order in reality) is the belief in righteousness. In the Law - in Tzedek! That one must be human - to hate evil and love good.
Whose faith is greater?
There will be those who will say that I am a Jew. They will say: "He invented a new trend of Judaism. Let them say so, if they like to play with words. After all, it was said to Zehariyah: "... in those days ten people from all the peoples of different languages will clutch at the floor of Yehudi, saying, "Let us go with you, for we have heard that Elohim is with you", and I am telling you - only that Yehudi, who will understand and accept the Law - that one will be worthy to hold on to the floor, for behind him is the power of the Highest. But, in practice, greedy people will grab by the floor anyone whose trade will please them with its profitability, so that he will teach them how to have from this trade... So they will be seduced, so they will be tempted, so they will accept false Mashiach... I did not bring a new current of Judaism, for my work does not bring religion, but the Law. And this Law is the same for all Yisraelim, all Yehudim and all Haredim. As well as for all righteous Lawkeepers from among other nations. Tzedek! He was like that before, as he is now. Who is to blame that for thousands of years people have been carrying around the same scriptures and do not see their meanings? Here comes not a new doctrine, but the ancient wisdom rises up. And from it a brotherhood will be formed - white and pure, just like the Law it adopted. In the formation of this brotherhood will play a key role not only the sons of the Nation of Israel living in today's State of Israel, but also the sons of the Nation of Israel living in Russia, because it was fated that this scripture first appeared in the Russian language. And what surprises you so much? Didn't Rambam write in Arabic? And with Noah the Most High spoke in what language? After all, that language is not even there anymore, but we still know about his righteousness! Isn't it so?
There will be those who will say that I am a Christian. And someone will surely say: "Well, another Jesus Christ has appeared, to bring us some new covenant and to turn us away from our religion and our traditions". But I ask you in response - was there ever another Torah besides Tzedek? Or is it just perversion that prevents you from seeing such a simple truth? I'm not bringing you a new Torah, but the only one... To me - one commandment would be enough: "Let there be Tzedek everywhere"! I ask - why such a long and specific Law? Why so many saying? And the answer is simple - there will always be someone who will ask: "What is Tzedek?". As if he doesn't know (as if we can't distinguish between good and evil)... Of course he knows! But it is not to his liking... He who loves Tzedek and is Tzedek himself will not ask such a question... But not everyone is like that. One cannot do without teaching and admonition.
And there will be those who will say: "He's a sectarian! He's just another witness to something! Allow me, but, first of all, I represent the People who have an official licence to do so (to testify to Yehowah's Law):
"10 You are My witnesses, the word of Yehowah, and My servant (you) whom I have chosen..." - Yehowah's saying to the Nation of Israel through the Prophet Yeshaya - Nevi'im, Yeshaya, chapter 43. The People of Israel are appointed for this function - to bear witness to Yehowah and His Law, so that We cannot be accused of imposture here. But, secondly, this Book is not about Yehowah! I do not teach to pray to Him and honour Him, as religions do, but on the contrary - I only wean from senseless ritual obscurantism, but I teach righteousness in deeds. I teach substance, not form! What can be a greater honour to Yehowah than the fulfilment of His Law? You can even let all the cows go to ashes (as, by the way, it has already happened), but will it atone for the iniquity committed? Naturally, no, and punishment will inevitably come. And it has already happened... This book is about the Law - I testify for it. For it is good. This Law is Tzedek. Thirdly - do I call Yehowah "god" at all - have you not noticed that the word "god", if I use it, is in inverted commas? I write this word for you, not for myself! People are used to playing with words, so I have to explain it to them in their language. Does it make any difference what we call the same person? And the name Yehowah is also just a hypothesis - do we know 100% exactly how to pronounce it? Do you want me to write Yahweh instead of Yehowah? What will it change? And the mentioning of the Name itself does not scare me at all, for it is not a vain mentioning! What idiot can think that NOTHING ABOUT THE LAW - Tzedek - is futility? Let those who conceal and substitute this Name continue to fear it, for their deeds are in vain! Do they think that their deeds will be forgiven if they do not name the Name, but replace it with other words? How much absurdity there is among the lawless ones... How naive and senseless are the dogmas of their cults... But I like the Name and I like the Law left by Yehowah! Tzedek is pleasant to me, and therefore the Truth is not bitter to me, but sweet as a scroll swallowed by Yehazkayl. And I have testified and I testify for Tzedek! Tzedek is the right Law. By it I will recognise Yehowah and be able to distinguish her from imposters from other worlds. Maybe this is the key to understanding the root cause of the partial conflict of the Written Torah with Nevi'im - maybe it's simple - everything that is not Tzedek is from some alien impostors (demons - if you, lovers of word games, understand it better), who only covered themselves with the name Yehowah, but were not the one who taught Tzedek, which caused His anger... So why do they still do what has already been exposed?
Someone is bound to say: "He is a polytheist! But how can I be a polytheist, if I do not consider Elohim "gods" at all? And I listen only to one - the one who left the Law. And not out of fear, and, moreover, not because He is the chief, and I am supposedly trying to serve Him. I just like this Law. Tzedek is natural to me. It is understandable and pleasant to me. And you?
And won't there be those who will shout: "He is the Antichrist"! But I ask you, what kind of antichrist am I, if by Christ (anointed one) you mean Jesus, if I am the one who is in favour of rehabilitating the unfortunate martyr - the defamed Hebrew rab Yeshua? Naturally, there will be some obscurantists who will shout: "He is going to persecute Christians"! But do I teach not righteousness, but the trampling of the righteous? Let them ask themselves whether they are Christians! Did Rabbi Yeshua teach anyone to pray to icons, images, crosses and other graven dummies - the work of human hands? And to make them and trade in them? Did he teach anyone to pray to pieces of human corpses that you call relics? Wasn't it not the Torah and Tanakh that guided him and didn't he avoid contact with corpses so as not to defile himself? And the corpse marks on the neck - who taught you to wear them - did he? Did he teach public prayer services and not that faith should be kept secret? Did he teach you the financial pivot, public donations, bluster for your deeds, and the creation of religions? Did he teach you to copy the Temple and the Temple rituals that are forbidden to be copied and that bring curses? And did he teach you to pray to yourself and call him God? I am telling you, as he said, "Depart from me, you who practice lawlessness"! You are not Christians, but pagans!
And how many of you are going to think of calling me something else? But I ask you, how long will you play with words? Why do you love different names? Why do you call yourselves different names, why do you invent different names for your cults? Do you love division and opposition to each other so much, while lawless ones rule over you? And how do you intend to drive out lawlessness by lawlessness? For it is not driven out by words, but by deeds... And you still trade and complain that every day trade brings less and less profiteering (profit), but how can there be prosperity, if a considerable part of the world has become hucksters? Others moan that their masters pay them less and less for their servitude, but where is the prosperity if the world is overflowing with servants? And they moan that there is no purity, but how can there be purity when the world is overflowing with harlots and perverts? If it's legal to breed bastards with rotten blood... You don't like to call things by their proper names, but you like word games and name games... You like the potion of deceit and sly speeches. But Tzedek is unpleasant to many - for it is not what they want, but what is right, necessary and necessary - and this, of course, contradicts personal desires. In a world based on the indulgence of personal desires there is a priori chaos, oppression and omnipotence. How can it be otherwise if billions of personal desires are opposed to each other? So this world is dying. I have a simple wish - I wish there was a Tzedek. And there will be. Before the catastrophe of planetary scale and billions of deaths, or after... Yehowah promised so. And I believe Him and love Him for that - for fulfilling what He promised. And I strive to be like Him - to fulfil what He promised and what He undertook. Look, Yehowah the Eternal - this is the book I promised to You! This is my offering. And it is not a tithe, but the whole of my labour. Thank you for allowing me to finish it.
I realise the coming disaster is just that - a regulatory mechanism. That's Tzedek. Killing the Planet and getting everything wrong is not Tzedek! The cause, sooner or later, will be removed. I completely agree with Yehowah's point of view - he admits that the world can repent and turn away at any time, but he does not fully believe in it and promises judgement to all nations if they continue in their sin. And how many judgements of this kind have there been? How many Bavels have fallen? And people have never understood anything... And now the judgement of planetary scale is near again.
Some will say that I am an atheist. And indeed, I truly do not believe in the religious "doll of God". But I "believe" in contact with Elohim "from heaven" (from outer space - from planets of other star systems), in existence of which I am convinced, as an educated modern person, knowing that in our galaxy Milky Way alone there are about 250 billion stars, and in the whole Universe (only according to the latest data) about 200 billion galaxies... So - our Elohim "from heaven" are quite real entities, similar to us, because we are "in our image and likeness". Isn't that what it says? Since when is religion above the Law (Torah/Tanakh/Bible)?
That's right, I'm a materialist. I don't accept abstractions. I perceive any miracle as it is - a coincidence of certain factors (random, or on the contrary - by someone's specific will), the application of a certain technology, or a number of technologies in a complex, physical, chemical, astronomical, mathematical, biological and other objective laws. And here I am a materialist - I know for sure that "miracles" exist. Don't the earthlings have been flying through the air in the belly of "huge mechanical birds" for a hundred years already? Don't earthlings swim in the depths of the oceans in the belly of "huge steel whales"? Do not earthlings fly into space in "space chariots"? Who are those who still consider the spontaneous combustion of white phosphorus, idols sweating from incense and oil soot of lamps, and other primitive tricks as miracles?
I am a believer. My faith is greater than that of the ignorant, the ignorant and fanatics... And much purer... I believe in Tzedek - in fairness, rightness, righteousness, purity and goodness. What religion can compare? What religious denomination can explain its faith in one word? They would be lying if they named such a word, for their belief is impure, otherwise there would not be that religion at all, and they would believe just the same way - in Tzedek. My "god" is good - he only needs Tzedek. I do not recognise any other "god".
May the principle of Tzedek allow the understanding of all Scriptures to be purified from many thousands of years of forgery.
Who knows the whole truth of the Earth from the beginning of time? How many representatives of extraterrestrial civilisations have been in contact with Earthlings, interfering in the course of history? Who were considered "gods" by the Incas, Mayans, Aztecs, ancient Egyptians, Sumerians? Who was called by the word "Elohim" in the Nation of Israel? Was there only one who spoke to them? And how would they distinguish, if they had never seen His face, for this was forbidden on pain of death? How is it that Vayikra is full of saying about sacrifices, and the Tanakh Prophets are angrily told to the contrary...? What is it in Tanakh - saying received from different aliens and merged indiscriminately together by people who did not understand what they were talking about? Or maybe aliens did not teach people to sacrifice, and all this is an ordinary religious forgery? An ancient bloody cult, which was disgusting to the aliens themselves, for which they destroyed two temples and expelled all the people? Or maybe everything turned into such a cult due to misunderstanding of the meaning of the Law? Which contained the most important postulates - the laws of blood, the violation of which was their inappropriate and immeasurable exploitation... Who knows? I quite understand the rituals of festive sacrifices - one animal from the whole Nation on major holidays. Just as a testament to wealth, the presence of Tzedek, and the fulfilment of the most purifying judgement of the laws of blood. We already eat millions of animals, what then is the problem with a few not being eaten, but laid on the altar? But is this what angered Yehowah in ancient times? Or was it the fact that the blood of the sacrificial animals flowed in rivers in the hope of atoning for the absence of Tzedek and the iniquity being committed? And indeed, show me those aliens who want from mankind mass blood sacrifices in the midst of lawlessness and burnt offerings of bulls, goats, sheep and all kinds of birds without measure and without establishing Tzedek in their environment - and I will be the first to take a machine gun and drive them off this Planet! And maybe they already did that once? Isn't that why six thousand years ago (according to the descriptions of the second chapter of Bereishit) vapour was rising from the earth, nothing grew and there was no living man? After such a war...
What if, indeed, the aliens did not teach people to slaughter cattle thoughtlessly and en masse for religious purposes, but something completely different - something higher - some secret knowledge of the laws of blood, which the ancient people never realised, but instead distorted and simply slaughtered and burned cattle en masse without understanding why? This is also the reason why we should wait for Yehowah's confirmation and correction of the Law before we make the first sacrifice - so that we don't violate it, so that we don't defile ourselves! After all, it is Tzedek that is primary, not the sacrifice! Yehowah will not come again to the delicious smell of freshly roasted meat, but only when He sees Tzedek in the midst of the People. Indeed - could it not be that in ancient times the understanding of Tzedek and the mystery of the essence of the laws of blood dried up, and sacrifices were offered out of inertia - not understanding why, and seeking atonement for sins in their number? And what if they understood and deliberately abused sin-purifying technologies according to the laws of blood, which caused the wild rage of Elohim? This book, among other things, will help to understand the very essence of the sacrifices described in the Torah. It will help to observe the task itself, without violating the significance of the first sayings about the instructions to sacrifice, and the later ones about the contempt for them. Will advise - how to observe and not to violate, and at the same time - not to cause aggression of the civilised community, which does not accept in the modern world the very idea of sacrifices (until the time - until Tzedek is established, until the Temple True Mashiach is erected, until The True Mashiach is elected and until a new direct contact with Elohim takes place, which will put everything in its place). Through the same book I will share with you my understanding of the meanings of energy purity and signatures described in the Torah, I will try to explain the principles of blood, and teach you how to track the cleanest possible slaughter of livestock suitable for food, as well as to explain the harm of blood and tuk tuk consumption.
Be patient - the mysteries will be revealed step by step - just as they were revealed to me. When you reach the commandment of knowledge about soul and blood and familiarise yourself with my interpretations and conclusions, it will become much clearer to you how to observe, so as not to violate, and how not to cause universal anger, but on the contrary - to achieve universal satisfaction. Don't jump to conclusions. This book is designed to teach you to understand the essence of the Law, not to blindly fulfil something and lose the meaning. The purpose of this book is to teach how to fulfil the Law, not how to break it by thinking it is being fulfilled.
Who are we? Just biorobotic slaves, for whose colonies space wars and disputes have been waged for tens of thousands (or even millions) of years? Or are we, after all, an authentic race of aborigines of this planet with some rights at the level of interstellar diplomacy? What alien races did we have contact with in ancient times? Which particular aliens gave humanity the Good Law? If the current leadership of Planet Earth has diplomatic contacts and serves aliens, which ones? Certainly not good ones... Real demons... The same heavenly army that defiled the planet and the human race in the days of Noah. Where then are those bright and good "angels"? Do we have "heavenly protectors"? Where are those who destroyed the sodomites, the licentious, and the self-serving gold-diggers, rather than breeding them as acceptable? Are they still alive? Will they return? Yehowah, who pronounced that "his whole earth" was their leader? What can we know? We can only believe. That is why I am teaching you my faith, for its essence is Yehowah's Tzedek, and the unwavering adherence to its principle in all circumstances.
And God forbid that any "god" of your choice should it suddenly turn out that the "gods" need us for exactly what is shown in the film version of Jupiter Ascending... In this scenario, we need unity all the more, or we won't be able to fight back.
That is why this book is not devoted at all to disputes about whether there is a "god" or "gods" and what kind of the one about whom there are so many disputes. I am trying to take you away from these senseless battles and concentrate your attention on what is the Law of Good - Tzedek. The Law that Yehowah left behind. He taught us rightly - without understanding goodness and without letting fairness in - you cannot attain "God's kingdom". Forget it, Gentiles, who choose cults over the Law and the pursuit of material gain over righteousness.
There is a strong belief that the earthlings have good protectors and defenders, and that they will return to judge evil and expel the power of demons from the planet (extraterrestrial colonists - army of "fallen angels" - army of satan - call it whatever you like, it will not change the essence of the matter). But there is also an opposite - aggressive - point of view that the whole Torah is one big forgery and double standards, and good commandments are just initially covered with the bloody satanic cult of a separate caste priesthood... How to be? From what point, starting from what hypothesis, to analyse the scriptures, if there is still a belief in fairness inside?
Fairness! This is the point of analysis from which I propose to start - from the principle of "Tzedek" (fairness, rightness, righteousness, goodness)! Listening to Yehowah's multiple controlling sayings, I agree that the whole Torah and the whole Tanakh can be replaced and checked with just one word, and that word is Tzedek. If you understand and accept Tzedek, then the Torah is clear to you. Everything that is not Tzedek - I suggest that everything that is not Tzedek - I suggest to consider in the scriptures, until the deadline, as disputable parts that require new confirmations in the form of Direct Sayings from Elohim in the course of future contact. It is from this point of analysis that this work should be studied. I suggest dividing everything written (like everything in your life) into "good" and "evil". "Hate evil and love good" - this is what Yehowah taught, and it is sufficient to come to an understanding of the True Law. If you are from Adam - able to distinguish between good and evil, and at the same time are alive not only biomechanically, but have not sold your soul, have not extinguished the fire in your heart and have not poisoned your mind - you will have no difficulty in understanding and accepting the Law. Put Tzedek into your heart and soul.
Don't you know the planet is dying? Or don't you know what it will take to save it? Ban harmful industry, ban harmful private transport, ban capitalism (commercialised fornication, interest, huckstering, social cannibalism, tuneyadness/parasitism, etc.), ban uncontrolled fertility, abolish politics, nationalism, cults that support capitalism and everything related to them, allow only labour (physical, creative and intellectual) professions... Introduce exclusively clean and fuel-free technologies. Prohibit smoking, alcohol, drugs, poisons, genetically modified products, harmful food and harmful drinks. Prohibit private ownership of major assets of production that exploit labourers. Prohibit the ownership of everything superfluous and unnecessary to life. Prohibit ownership of many lands, many properties. Ban wars and the financing of wars, ban private armies and private countries... Ban debilisation, perjury and degradation. Shut down capitalist media, shut down all microwave radio emitters and other zombie technologies, shut down the internet (or take full control of Lawkeepers). Ban pederasty, other perversions, propaganda of defilement. This is to fight back against Satanism!
You have no food? So grow it! No clothes? So make some! What else do you want? Make it! Do you know how much food there would be if all the unlabouring leprah were driven out to cultivate the fields? That's what the Torah says to do - to enslave lawless ones and force them to work. Surprised? That's how you read it... Politicians, ministers of cults, who cover capitalism, hucksters, interest-bearers, idlers, rich people, harlots, licentious people, wolves in shoulder straps and other lawless ones - to work... Who to plant trees, who to build houses, who to herd cows... And everything will be! And, on the contrary, nothing good will happen as long as Yehudim, Christians and Muslims, as well as secularists, recognise capitalism, the right of capital, the right of force, human (man-made) religious dogmatism instead of the Law and compete in luxury and other sinfulness. I assure you - the Most High does not need your gilded churches, or ornate mosques, or rich synagogues, or the decoration of government houses and parliaments. The absolute majority of the living do not have what they need, for they are spiritually poor and do not distinguish between good and evil.....
Waiting for a saviour? Who will save you, if those described are practically the whole of modern mankind?...?
That is why it can receive unhindered - through the wide gate - what it deserves - a false Mashiach - like the world itself. If 8 billion slaves are willing and hungry, how can their satanic leaders deny them? The simulants will set up and give them everything - wars, famine and deprivation - and the masses will accept the false Mashiach "for a piece of cake", just as they did before - they accepted everything satanic out of self-interest and insatiability....
What makes this world is bitterness, and what follows is darkness.....
Therefore, the coming of The True Mashiach will be bitter for this fallen world, hungry for "sweets" when the light pierces the darkness. That which is The True Mashiach is hated by most people, for they are not. Mankind will writhing like a woman in labour when Tzedek comes.
Do you doubt that the Mashiach of the unfit, Israel, can come first? But did not Shaul occupy the throne of kingship before David?
Who taught you that historical events and prophecies have come true and will not be repeated as universal models? Doesn't it hurt when you hit your finger repeatedly with a hammer?
"How can it be," you think, "why will people be glad to see him?" He'll say "Yes" to all those who are hungry. He will establish a strict and cruel order, a real fascism, but in fact, he will nurture whims. He will glorify whims. He will allow whims. It is not for nothing that mankind was corrupted by his arrival - tamed to sweet poison and toys. And then they'll take away what they're used to. Deprived of everything, for a while. So this "returning prosperity" will be brought into the arena... He will be gladly accepted as a gift from the hands of the prophecy simulants. His mouth will be full of deceit - he will seduce the nations and entice them with subornation, for they seek profit in everything, and do not know that true freedom lies in the renunciation of everything to which they have become slaves... Bitterness is sweet to them. When they accept the false Mashiach, they will drink of the sweet poison, but how long will they live?...
The sixth key
How many chances can I give you, human race?
Twice in history a whole nation has committed mass desertion and betrayed the Good. The first was the People of Israel, who deviated from the Law - so much so that we still do not have the original Law and cannot compare and unambiguously identify the forgery, speculations and inaccuracies in the Written Torah (we are not talking about the Oral Torah at all)... The second mass desertion was committed by the people of the Union of Soviet Socialist Republics, every man who served in the army swore an oath to the Motherland: "... to take every possible care of military and national property and to be loyal to the last breath to their People, their Soviet Motherland and the Soviet Government... to defend it courageously, skilfully, with dignity and honour, without sparing their blood and their very lives...", and every employee of the Ministry of Internal Affairs (and other security agencies by analogy, and the same KGB) swore: "to spare no effort, and, if necessary, their very lives, in protecting the Soviet social and state system, socialist property, the personality and rights of citizens and socialist law and order"... So what? Where is your Motherland, comrades? Isn't it the same place where the Homeland of the People of Israel is - isn't satan holding it in his clutches? Look, all the world, what has become of Israel of old, what has become of Israel of today, standing again on the threshold of a great calamity, and what has become of the USSR for refusing to serve the Good, Fairness and Truth! The State of Israel, which has regained its independence with the help of many nations, including the USSR - are you not afraid of your apostate future, if you do not turn away? Don't you know it? Read the Tanakh - in it all the future of this fallen satanic world is laid out, and yours too.
Why do your people roar now, Magog? Did not the Ivrim of the People of Israel give him revolution and freedom? For what has he exchanged this true gold - like the Indians - for beads and shining mirrors? What have you received instead of pure marriages? Your daughters are harlots who have succumbed to the temptations of Bavel, and your sons with them are defiled! Was it so when the Ivrim ruled you after the revolution? What did you receive instead of the lands and labour to which the Ivrim, who gave you freedom, gave you the right? You were left destitute, declassed servants!
And you Yehudim who do not recognise the State of Israel as Hebrew today - what prevented you from annexing it to the USSR when you had the opportunity - when Stalin was still alive and planned to make Socialist Israel the 16th republic? If you had helped him then - there would have been a Temple and Tzedek long ago, and Israel not to the Euphrates, but to the Arctic Ocean....
How is it that you did not realise that the USSR was born practically a Hebrew state? How is it that you, scribes, who have been reading the Tanakh for thousands of years, did not see that the shield of those heroes was red? See! That shield was the Red Five-Pointed Star! Or was not it on the armour of war chariots (tanks), which freed the whole world from the satanic plague of Nazism and saved the remnants of you, Israel, during the catastrophe? Just like the prophets wrote. Don't you draw the six-pointed Shield of David in blue? So the Shield of Yosef Dzhugashvili was Red five-pointed. And this shield covered the True Heroes of the Nation of Israel.
How do you read the Tanakh, you blind men? Waiting for the Mashiach? You had a candidate in the 20th century! He came from "mountain Hebrews". His only education was the Tanakh, for he was a seminarian, and he remembered its wisdoms as an eternal monument before his eyes, and the commandments were bound in his hand, and therefore it had the power of a rod of steel! It was the Red Army of his heroes (every fifth of whom was from the Nation of Israel by blood - and who went to the front voluntarily - one of whom was my grandfather) who broke through the last line of Nazi defence with their chariots protected by the Red Shield and moved to Berlin. He was an outstanding commander and strategist. He returned the looted goods to the People - under him a lot of things appeared for the common man, under his leadership houses of idolatry, cults were destroyed and the society was liberated economically, mentally and spiritually. Didn't they send tuneyader, thieves, swindlers, interest-bearers, embezzlers, bourgeois, prostitutes, and other kinds of lawless ones to labour camps - just like according to the 25th chapter of Vayikra, which instructs the Lawkeepers to force the lawless ones to labour (explanations further on in the section of interpretation of Vayikra)? And didn't the People's Commissars of Ivrim despise self-interest under him? Did they not deal with sodomites? What did they build? Everything according to the Torah - pure marriages for love and for life, honour, fidelity, devotion, light of knowledge, faith in a bright future - in Tzedek, to each according to his work, holidays, actually commanded by Yehowah: the day of liberation from slavery (instead of the traditional Pesach - April 22 - Lenin's birthday - the All-Union Sabbath Day), the holiday of the first fruits of labour (May 1 - the day of solidarity of labourers), the day of the last fruits of the harvest (November 7 - the Day of the Great October Revolution - parade in Red Square, crowned with the Red Shield, by the way - until today). What do you care what it looked like and what the exact dates were, as long as the essence was righteous and the Law was somehow planted among the people? Dzhugashvili did not increase his personal treasury, did not have multiple horses (a large fleet of cars), went through the whole war with a hole in his boot, because he was looking for modesty - as Yehowah willed - and left behind only a pipe, a couple of french coats and the Great State - the USSR, which lived almost according to Yehowah's Law - as close as possible - the most "Hebrew" of all that the world has seen! And the new State of Israel helped to create, in addition, which also appeared on the map with the support of the voices of Soviet diplomats.
Or wasn't it on his orders that Israel got weapons through Prague for the War of Independence? Or was it not the Soviet Stalinist assassins who retrained future Israeli volunteers from the USA on new machines for the transfer of captured aircraft from Czechoslovakia through Yugoslavia? And didn't Soviet military specialists train, together with Czechoslovak communists, future tankers and paratroopers of the IDF? Or did not the best NKVD officers - "Stalin's falcons" from the "Berkut" detachment, the 101st intelligence school and General Sudoplatov's Directorate "S" prepare assault and sabotage units? And how many Soviet officers and intelligence officers were transferred to Israel under false documents under the guise of Polish Hebrews? Who founded you Mossad, Shin Bet and Nativ, Israel? Thanks to whom have Jerusalem and the Temple Mount returned to you, Israel? After all, even Golda Meir did not hide it, despite the complete breakdown of relations with the USSR. And why was there a rupture, Israel? Was it not because you chose not Mashiach and Tzedek, but Bavel and printed idols the colour of green poison? You did not want to become a People's State, but a bourgeois state... You chose the wrong shield, Israel - you chose the wrong red shield... You missed your chance. Later - the second Hebrew candidate for Mashiach of the 20th century, Gregory Fleckenstein, who had power over Magog, had no time to change anything - he was driven to his grave for trying to return Tzedek in Magog itself by agents, like you, Israel, who sold out to Bavel and his masters... Goyish power was too entrenched at that time. And now - there is no longer that state which the People's Commissars Ivrim and Yosef Dzhugashvili built - what can cause great sorrow to all the righteous of this land? Truly I am telling you - this pain will never go away until the tyranny of capital is overthrown again.
How is it that they didn't recognise what was happening and allowed after Dzhugashvili to enthrone the damned goy who started the collapse - a new wave of anti-Semitism, stupid and disgusting equalisation (which abolished the whole Tzedek in the system of remuneration for labour that Dzhugashvili built), complete breakdown of relations with Israel, gradually increasing lawlessness....
How is it that the People of Israel have abandoned their own achievement - the child of the awakened tribe of Leyvi - the People's Commissioners, who destroyed, as thousands of years ago, the cult of the golden calf - how is it that they have been seduced by the deception of others, the interest-bearers, whose ancestral shield is also red, but they are not heroes at all... You have chosen the wrong red shield, Israel! The wrong one! How did you allow your own hands to break through the wall in Berlin and abandon your own Red Shield, and become defectors to the land of catastrophe and Bavel, the statue of Hecate beginning?...? However, as was foretold in the Tanakh... Save yourselves! Your choice is wrong...
Like a lustful adulteress you, you part of Israel, who abandoned the righteous husband of your youth and ran away with a rich lecher... For this you will both be executed, for this is the Law of the Torah.
Weep, O Israel! Cry out, hard-headed and hard-hearted! For this is your woe. And thou didst not know it.
The ancient mystery falls before your face like the veil that closed the Ark of the Covenant. And here I am telling you openly - the Communist Ideology of Rav Levi (Marx), the Law of the Torah and Tanakh and Tzedek are one and the same. And Stalin was - your possible Mashiach. And you and the whole world will have Tzedek only when you understand and accept the Law, stop fighting with it, and establish the Lawkeepers' authority in Jerusalem. That power will be established with a rod of iron, like the power of Stalin. Then The True Mashiach will be at you again. Only then will there be wealth and prosperity for the whole world, when the golden calf will be burned again in Jerusalem by the True Ivrim. A golden calf slain - that will be the right sacrifice.
Why do ye quarrel among yourselves, ye Yehudim, Haredim and Datim? And without any quarrel I will tell you who is right from among you. The one who labours six days is right - "Godly" and righteous is the Shabbat of that one. He is - truly he who trembles before the word of Yehowah. But he who doesn't fulfil this commandment, according to the Torah it is prescribed to be executed. Why do you pounce on those who work on Shabbat from hunger and deprivation - not they violate, but those tuneyader (slacker/parasite) who force them by oppression, deprivation and extortion, though they themselves do not labour for six days. And their faking Shabbat at the end of a non-labour week will not change the truth. They are the goyim. So ask them! Or haven't you read that not only a "slave", but even cattle can't be forced to work on Shabbat? When will you realise, Israel, that the capitalist is a lawless one, and capitalism is lawlessness? The power of gold, money and power is the power of the goyim. It is only by his labour that man is told to live. The power of righteous labourers is the Hebrew power!
How long will you argue at the foot of Tzion, Yehudim, Haredim and Datim? Who sowed the seeds of discord between you? Do the differences in the way you dress matter? Do the differences in what you call yourselves matter? Do differences in your rituals matter, or what your synagogues look like? Only the Law matters! What don't you understand about it? That's why I'm giving you this interpretation - so that you may see, be united and strong! And you - other secular Israelites - why do you turn away from your brothers? Come to your senses! Come together! All those who are with the Law! Who can stand up to you? Then all lawless ones will flee from you in terror! Those who dare to come against you will be cut and scratched themselves. So says the prophecy.
Can't you see that what you have written is coming true before your eyes? Reject the foundations of a bygone era. Reject the power of evil! You yourselves will enter a new era, or unprecedented punishments will be inflicted on the last survivors among you, but a new era will come.
How will you know that a new era has arrived? Nothing will be left of the present world order. It will not be the Temple that will be the sign, but the Law that will come out of Jerusalem. As Jerusalem is, so is the world. After the "Day of Yehowah" has passed (which will come if humanity does not turn away), the survivors will realise that a New Age has come, when all empires will become nothing, all power of wealth and power will fall, all cults and sects will disappear, and everything gained by exploitation, oppression, wars, interest, interest, subterfuge, theft, huckstering, huckstering, huckstering, hucksterism, fornication, and other sinfulness and iniquity will be expropriated by Lawkeepers all over the world and used for "God-pleasing" things. And there will be no more calamities, no more oppression, no more strife, no more religious differences. Only true peace and love, when swords will be changed into plowshares - they will labour and will not learn to fight, and everyone will call his neighbour to his garden, to his vineyard, to his fig tree....
Drink these words in one gulp, O true Ivrim, from the pitcher which I have brought you! And let them be as sweet as honey on your lips! This is the Law that will come out of Jerusalem - before, or after, the whole world and its navel, Tzion, is ploughed up. If they do not turn away...
Terrible times are coming. Darkness has descended upon mankind, which is convulsing on its deathbed. The earth can no longer bear the atrocities and lawlessness. And the strong laugh, saying, "Calamity shall not fall upon us," and the deceived lie to themselves, saying, "God is with us, and our sins are atoned for ever and ever." And now it is darkening over them.
And then in the darkness, the Third Spark flashed. Is it not marvellous? Or are they so blinded by the darkness that they cannot see in the gloom the guiding fire flaring up? Who dares to say that there is no Supreme Providence in its warmth and light?
Zombie apocalypse... What an unfortunate sight it is at the time of the End of Days. Billions of spiritual and mental dead are everywhere, and yet they believe they are alive... They have not realised how they have fallen asleep as zombies and the humanity in them has died. Their hearts are cold, their souls are sold and their pituitary glands are turned to stone. What to eat, what to drink, what to buy, when to sleep, when to be awake, when to be tired, when to put up with injustice, when to fight with their brothers and when to trample and overthrow everything and everyone in rage - they are indoctrinated on all sides by the propaganda of the sly, supported by the pulses of microwave emitters in every neighbourhood and personal microwave controllers in every pocket. The great reaping is coming, and neither signs and idols around their necks, nor hypocritical public prayers, nor fundraisers will save them....
The whole world is a stage. Some improvise on it without a text, amusing, like jesters, the audience and the prompter, who prompts those who are more important and have the right to speak from the stage, while others sit regally on the prop thrones - that is their role, while behind the curtain the director and technicians prepare a sudden change of scenery.... The orchestra in the pit plays to the notes, like a tank column roaring in a deep, smoothly rolling track, and no one is allowed to break out of harmony and solo without a wave of the conductor's wand. What is striking is that the audience also participates in the performance, albeit in secret from itself - its passive place as an observer in the audience is to silently contemplate without the opportunity to intervene, to experience hopelessness and, periodically, to laugh at the behest of the audience, and sometimes to burst into applause in specially arranged and clich;d pauses. But who actually wrote the script of this action - neither the audience, nor any of the actors, nor even the prompter knows... Maybe the director knows... But maybe not... Did the scriptwriter himself come to see the resulting spectacle, or is it not in the script of the one who invented the role of the scriptwriter himself? That's the real drama. But the season of any drama on the stage of any theatre can be disrupted by the sudden appearance of a critic... Who will argue with the power given to him?...?
Billions are prepared for the great forgery. They do not resist being misled by rituals, gilded cults and the power of the forces behind the forgery. The zombies are ready to fall victim to the show, which with the use of special effects and technologies can be staged at any moment to simulate the "coming" for the recognition of the third temple, false mashiach and global power, as well as for the change of the first puppet to the second - deified. The puppeteers are ready to simulate the final stage of the prophecies and to create a chaos of world war, economic collapse, riots, looting and famine all over the globe, from which they plan to erect a new world order. How to explain to billions that now the powerful even have orbital technologies of visualisation of large-scale holograms in the atmosphere? Now they will draw not only the "coming" in clouds, but also the whole "battle of gods" if necessary. How to tell the future victims that any "theatre of miracles" can be played for the purpose of fooling billions? How to convey that other Elohim - literally aliens, but, accordingly, not those who gave the Law, but demons - the evil "army of heaven", with whom, hypothetically, there has long been an agreement with a narrow circle of the powerful of this world ...
How is it that they cannot distinguish between forgery and truth? And all possible punishments and penalties have already fallen on their heads. And they confuse the Law with cultic obscurantism... They crave for sacrifices, they trade in idols, they want to become religious in order to be in the flock, they become clergy in order to carry them and not to labour, and they call Ravs not teachers and sages, but those who are deaf to the voice of the Highest, deceived and selfish pawns in the game of the sly. Lighting candles, tying tefillin, rituals, prayers... Why all this? When in the history of mankind was the Law enforced by prayers? That is why there is no power in their hand, only weakness of submission to evil, because they tie meaningless things on their hand, but they do not put the Law in their souls, because if they did, it would flow in blood through their veins, which bind and nourish the muscles of their hands, because whoever has understood the mystery of the Scriptures knows that the soul is in the blood. And he who has put the Law in his Soul and Heart, which drives the soul through the body, with his Law-bound hand he plants the Law, and does not play with rituals, signs and empty attributes. How abominable is all this that they do.....
The seventh key
How can I reach them, ;;;; , heavenly father?
What can be done to find and enlighten the last survivors of heart, mind and soul?
Where are the synagogues that will let me in to preach? Where are the ones that will want to listen? Where are the ones that will come asking questions?
Every blind man thinks he is a wise man. How can they learn the Law, if they have no humility and do not want to listen to anything, and only use their own tongue like a broomstick? They only love themselves and only listen to the voice of their ego, and blind people like them, and temptations of the unclean. Everything has become much more complicated than two thousand years ago... There is almost no time, the end is so close.....
How many are left alive? Why can these scattered few stand unprotected against that which has bent and brought billions to their knees? Who are they - a special random genetic anomaly, or Your deliberate design? Or is it so that they themselves are born in an evolutionary leap, as super-healthy individuals appear spontaneously in a degenerating colony of Drosophila in scientific experiments?
Here I am holding a red shield. And on it the corners have been added... It is not flat. And there is no more mystery in it for those who have studied this work from beginning to end.
Why do I not sleep in darkness like those around me and fight?
What kind of warrior am I? I have no weapons, no armour but my red shield... And I am all alone... Where is my army? Where is the army of good, the army of the living, the awake, the enlightened and the seeing? If only there were one, we would stop the coming catastrophe, which can only be done by fulfilling the Law. Why do you send me to the herd of evil pigs with only a handful of beads in my hand? How many times now?
How long will the understanding and teaching of the Law be despised among men? I will not flatter and deceive them to enrich myself and gain ground. What is wise in pretence if it leads to universal tragedy? What is wise in rejoicing in the slaughter of the world and participating? Like Paracelsus I am surrounded by sly niggers, self-serving arrogant rich men, insane servants, greedy priests and perjured dignitaries. For thousands of years they have been crucifying anyone who denounces their malice and iniquity. They are the true blasphemers and heretics, rejoicing and profiting from the misery of this world - without changing it they dream of receiving and receiving from their preferences, frauds and positions. Big fish eats small fish, but when they get old and lose their grip, small fish pounce on them like piranhas and tear them alive, and the one that eats the most takes its place. It looks as if the scriptures have been distorted for thousands of years deliberately to defile people and the whole world, which is being led to destruction. Everything is turned inside out! It is as if it is deliberately done backwards... Is there a single commandment that has not been perverted and despised? And their religions say: "Everything is from God, everything is from God"... I doubt very much that this lawlessness is from "God"... Is not Satan their god?
They proclaim the suitability of the food... They get government certificates, and religious approval. But can you eat all this "approved" stuff? Is it what you were given to eat? And you, Israel, cry out about kashrut in your midst, but is the meat you eat kosher? Tell me, did those cattle graze in the meadows of the Holy Land, watered in due season by rain for your righteousness? Or were those cattle fed artificially in closed farms, because you live in unrighteousness and the heavens are shut up, and you have no green and lush pastures? Do you think cattle artificially fed in iniquity are kosher? Can chemical drinks be kosher? Tagid! Is the water you drink from a natural spring, or did it flow through the pipes of a bottling factory and reach you in a plastic bottle? Is it alive? And if not, can dead water be kosher? You lords of artificial dead water do not even have sources of living water in your cities for you to drink.
All races and nations proclaim medicine all over the world, but does it cure? Or does it cripple, make one dependent, infertile and affect the pituitary gland? And what the world calls medicine - are not many of them weapons and drugs? And what is maternal and child medicine? Isn't it safer to give birth in the field and keep children away from doctors? And the doctors themselves, what are their principles and foundations? Is their purpose in life to cure or to collect money? Are these doctors' principles based on the Hippocratic Oath? They deceive the rich, cripple the poor, and they will not touch the poor... Indeed, as in the days of Paracelsus....
They proclaim human rights everywhere on planet... But are not human rights human rights? Are not the rights of non-humans instead of human rights being planted everywhere? Humans are oppressed, oppressing and declassified. Everywhere doors are locked before them, every road in life is blocked for them. The righteous and truth-bearer is rejected and persecuted everywhere. There is neither justice nor fairness among the living dead. To whom are rights given? Sodomites, alcoholics, smokers, drug addicts, adulterers, thieves, embezzlers, bribe-takers and interest-bearers... But can those whose eyes are blind benefit from rights? Would not the opposite judgement be true - that he who blinds them enjoys these rights for them? How is it that they do not see that satan obtains rights through his legion of blinded puppets?
They proclaim the rights of the believers, but the non-believers also proclaim the rights of the non-believers - are they not pagans in the masses, ordinary and deceived by the sects of lawless ones? Unable even to read, understand and accept the Covenant of the Supreme Reason on their own. The dead are alive - with faded hearts, sold souls and darkened minds. They believe the speeches of the dignitaries - they serve the seducer... And they pounce in packs on the honest, direct and courageous, denouncing forgery - they hate the "man of God" - they silence and distort the words of the Scriptures - they substitute meanings with their own human vices, like a mafia protecting their organisations, money and parishes, but not the "law of God" - they do not seek straight paths, they enslave the souls of children, they lead the meek and naive astray. These impostors supposedly speak on behalf of "god", but who is their "god" but satan? For what they do is despicable according to the Scriptures and "God-inspired".
They proclaim that everywhere "houses of God" are being built... They cover them with gold, carvings, mosaics, expensive stones - who can do what he likes. But aren't those God's houses? Didn't he say that he needs only one house? And that - built only by righteous people and for equal means from everyone, so that no one has more privileges and hypocritically bought respect... What are you doing? Why are you copying a place of purity and calling copies of your cults "houses of god"? Does he live there? To which of you Yehowah appeared in your false shrines? And the funds for your false temples - where do you get them from? And how much? Is it from the righteous and equally? Isn't the share from the rich, who try to "bribe God" and appear good before people to glorify them - hypocrites? Shouldn't the Torah require mandatory census contributions for Temple construction and Temple needs - equally - and only in silver, and only in Israel and only from the righteous Ivrim! How long will this fraud continue? How long will this lawlessness continue? Shall the whole world be scorched and billions drowned in blood to see that they are not "God-pleasing" at all, and that their false temples and false shrines will not save them? Until when will Christians compete in the decoration of churches? Till when will the Orthodox compete with the Catholics and among themselves... Till when will the Muslims compete in the luxury of mosques? Who am telling you that this "God" will please you, as long as the right of capital, oppression, lies, wars and hardship are all around you? And you, Israel! Since when did your synagogues also become "houses of god"? Is there more holiness in them than in an ordinary house? Do the righteous need a synagogue at all, or a synagogue where they are righteous?! Even in a field! Is the Beit Knesset nothing more than a roof over their heads to keep them from getting wet in the rain, or from frying in the sun during meetings? And your ravahs, Israel! Since when do they copy the temple kohanim? Since when did they become priests and priests? What is religion - where did it come from? Should not a rav be a teacher? What do they teach, what example do they set? And they live at whose expense? What's wrong with you, people? What's wrong with you, Planet Earth?
They proclaim to fight terrorism, but aren't terrorists and terrorist sponsors doing the proclaiming? Or are there still those who believe that steel, whose melting point is about 1600 degrees centigrade, can melt in a fire of ordinary aviation paraffin, whose burning point does not exceed 800 degrees centigrade? Are there still those ignorant people who believe that the twins themselves collapsed from the fire? Don't you know that reinforced concrete buildings do not collapse from fires? Especially not by collapsing at the speed of free fall. How did the seventh building collapse? After all, the plane did not hit it... And if some debris did get there, was it capable of collapsing a modern reinforced concrete building with a symmetrical wedge to the centre, as in a controlled industrial demolition? Did the plane crash into the Pentagon? And did another one fall outside the city? Where are the remains of the planes themselves then? Where are the steel and titanium engines? Also vaporised by the fire? Why, then, if buildings and whole aeroplanes were vaporised, were not the passports found in the case file vaporised? But it is not this, of course, that confuses most of all, but why the leaders of the powers of the whole world did not immediately sever diplomatic relations with the country, whose elites had arranged this bloody circus to deprive the citizens of their own country of their rights - including the right to secrecy of negotiations and correspondence and, as a consequence, established a regime of total surveillance, not only for the citizens of their own country, but also for the rest of the world, since the military technology of the Internet is global?... And you, Magog, didn't your houses fall from explosives under mysterious circumstances? People, does anything am telling you that this fascism is not global? And you religions still claim that power is from "god"? Who is your god then? Is it not satan, since you consider the power of Bavel and Magog to be "divine"?
Don't you, Israel, remember the saying, "Tell me who your friend is and I will tell you who you are"? How can you be friends with Satanists, idolaters, "blasphemers", tuneyaders (slacker/parasites) who do not honour the Shabbat or their parents and elders (the same lawless ones), murderers, adulterers, thieves, false witnesses and embezzlers who take from the world the things of others? Why is your friend Bavel? Why do you seek protection from him and not from Yehowah? Is thy "god" a green money token? Why, then, is the law for you the law of the money-notes printed, supposedly (for there too is forgery), in the name of Bavel, and not the Law of Yehowah? How is it that you take handouts from Bavel and your children have merged with his iniquity and are happy to be Satanists? How is it that you name a square in Jerusalem after the king of Babel? Who, in addition to everything else, is also a capitalist himself (a champion of embezzlement) and a well-known champion of adultery! Have you gone mad, Israel? How can you expect that the ground under your feet will not open up after such a thing? Are you building a temple? Are you waiting for a Mashiach like yourself, the spawn of Bavel? You don't believe what Yehowah said - that he will plough over Tzion... But I do. He's done it before. He'll do it again if he has to. He'll plough it over, with the false Temple and with the false Mashiach, if you dare....
Democracy is proclaimed all over the world... But doesn't democracy come from the words demos (people) and kratos (power)? Can the power of the people be anti-people? Does the fascism that surrounds us resemble people's power?
If we are in Your image and likeness, do You, Yehowah the Eternal, weep when You see all the atrocities on earth? For my heart is full of sorrow, and there is no comfort for it in this satanic environment... Only in You do I humble myself... Do You mourn with me, Yehowah?
The trials Thou hast sent down to the righteous are hard. The gates leading to salvation are narrow, but there is no queue before them (the entrance is free) - but billions of flocks are crowded before the wide gate leading to destruction... And now there is a crush, but they keep on coming! How can this be?
The authorities of the living dead proclaim justice, but where is it? Is a judge the one who does not seek the truth? Is a judge the one who decides not according to fairness but according to human decrees? For the Scriptures recognise as judge only the one who restores fairness and as judge only the assembly that defends the just and righteous judgement impartially. Is plaintiff one after whom there is no truth? And can a lawless one be a witness? Is it not forbidden to pervert the court at the instigation of others, or for a bribe? Is it not said not to pervert the judgement to please the majority? And why are the trials of those who stole a chicken exemplary, and not those who stole whole countries? For the poor and defenceless, where is the justice?
That's why this world is dying, filling up with the living dead.
He who testified: "My whole earth", send me the power to raise the dead - not the bodies of the dead from their graves, but the souls of the immortal, who have only stepped one foot into the darkness, to pluck them from the clutches of the unclean and revive the sleeping zombies with sleep. Let me kindle their withered hearts, and let me cleanse their eyes, granting them the light of sight. How many will repent and turn away - how many I could save and resurrect. And each one is precious. And let each one do the same to his neighbour.
How many Hebrews are left in this world? Are there even sixty thousand from all over the world, as in the days when Moshe appointed the Lawkeepers' authority, and appointed over the People chiefs of tens, chiefs of fifties, chiefs of hundreds and chiefs of thousands, who are able, God-fearing, truthful and despise self-interest?
Forgive us! This is our great battle to come. Let me not be afraid, even if I know that I am going to the last battle.
Are there those who are with the Law of Elohim? Are there those who are with Yehowah? Come!
You who have put the Law in your heart and soul, who have put it in your memory and in your hand, who have understood this work, inquire at all times, and I will teach you as long as I am with you. And you shall teach everyone who comes to you for the Law - at all times. Translate the message of the Third Spark into all languages.
The eighth key
At a time of terrible cataclysms, fratricidal wars, global sectarianism, Satanism and lawlessness, popularisation of sodomy and the elevation of perversion to the rank of law, widespread empty word games, arguments about nothing and meaningless conflicts, when people's hearts are ice-bound and love has faded in them, it is high time for True Lawkeepers to cultivate in themselves love for their neighbour and the Law left for those who inherit the Earth.
It does not matter what you have called Elohim up to now, and the Giver of the Law to mankind. And it is not so important whether you realise that it is a question of contact with an advanced extraterrestrial civilisation that visited and taught the human race in ancient times and is watching the decline of our existence to this day, having given a time limit to choose the Law, or to perish in the "apocalypse" if our species chooses evil; or whether you have hitherto used the abstract definition of "god". What difference does it make? We are all ignorant of the whole picture of this world. He who says he knows everything is lying. And of course I don't know everything. But what matters is what we do - how we live. It is important - what is your life, what are your actions and deeds. Stop building your religions on differences and planting seeds of discord, so that the human race is divided and lawless ones rule over it. Learn the Law! Live by the Law! Bring it to all "survivors" in the information zombie apocalypse.
Tzedek, Achim!
What? You don't have time for that? Building a private life? Only ruin will be built that way, and only disaster will be found by going that way. For yourself and others. Don't you see wars, cataclysms and hardships falling on whole countries? Do you think you personally will avoid them? Look how your neighbours roar and cry with pain, grief and loss - they thought so too... Every day there is less and less time before the Judgement of all nations. And your anchor - your property - insignificant things that you gather like madmen around you - it is getting heavier and heavier, and it is pulling you more and more rapidly into the abyss of sin. And now you are already at the bottom, but you keep saying false testimonies before yourselves. Where are you going to swim, if the bottom is under you? To the side? Or will you try to swim back up?
You have sly excuses, saying, "I need to feed my children", but why did you give birth to them, if there is nothing to feed them and no land for them? Why do you breed lacklanded slaves - who taught you that? After all it is written to be fruitful to possess the land, and if there is nothing more to possess - why do you break the Law from the first chapter and breed those who have no place in the world, who have nothing to possess, because it is prescribed to possess the lands, and not senseless slave toys, distracting from real destitution... And since when children give the right to do lawlessness? You will not be justified before Elohim by your children, who follow in your footsteps, breaking the Law, just as their fathers and mothers did in generations. And your children stand next to the horned one in his stone statue in Bavel. And it is no coincidence that the sly seduces them from a young age, and everything is allowed to him, if you keep silent. And you keep silent because many of you have been his puppets for a long time, though in secret from yourselves, but you serve him, and they, and many priests, and your heads, who lead you idly in a broad way to destruction. Temptations, colour pictures, consumerism, gradual debauchery and cults that "absolve sins", substituting the Law for empty rituals, idolatry and absurd dogmas - your children grow up as living dead on them. What have you turned the planet into? Or were you not told in the first chapter of the Law to be its masters? You are not even your own masters, slaves. Is this the way the world was created? Synagogues, houses of prayer, churches and mosques multiply every day... But your life is rubbish food with chemical warfare, and for many with blood and tuk, microwave radiators everywhere, poisoned water, toxic air, carcinogenic objects, plastic islands drifting in the oceans, water bodies and bays rot and dry up, the world ocean is dying, even the Dead Sea is dying.... Living beings are dying out en masse, vegetation is burning... Who did it but you, madmen? What do you, consumers, create but waste? Who among you is the creator? And how many of you labourer to bring good, important and necessary things to the world? You want to consume, celebrate, drown in debauchery... You say: "We just want to live", but this is not life, but death, which you bring to this planet... You do not serve "God" and build your cults.
And the adherents of cults say: "It's all because we need more houses of God, we need more prayers and sacrifices"... But, let me tell you, was there such bestiality in the USSR, without any "houses of God", without any prayers and sacrifices, but guided by Tzedek (as best they could)?
What have you done to culture, to art, to science? What kind of life can there be for someone whose heart, soul and mind have been amputated? Where is your love? How can there be life without love? And if you don't love, then no music plays in you, and its shimmers don't touch you.... What is life without music? And people pass by the deprived musicians, looking for the attention of any of them, without noticing them, but listen to the studio Luciferian audio drugs flying out of every diffuser - everywhere - in stinking bars, in idle restaurants, in colourful shops, supermarkets and malls, in slutty gyms (where adulteresses pump up their bodies to sell them for more money and adulteresses pump up their bodies to sell them for more money, to sell more expensive, and adulterers - their own - to please adulterers and not to pay for what they take money from other people), in slave-crowded transport stations, in meaningless work, at home - among fake comfort inside social prison cells and in personal players - personal zombie programmers.... Many people say: "We are music lovers and audiophiles!" But most are simply addicts, addicted to sound vibrations in certain frequencies and rhythms. Music doesn't touch them - they don't know it - they only care about the sound... Music is not notes synthesised by a machine, nor frequencies written in numbers. Music is the state of mind of the gifted person who speaks through the instrument with his hands, feet or breath. Music is understandable to the one who will listen with longing to the one who plays even one musical instrument and rejoice in understanding his thoughts, ideas and experiences as if they were spoken with his lips. He who understands this language - speaks one of the Higher languages! What does the majority of people speak, what do they understand? They pass by street musicians haughtily, look at them with contempt, and even shout: "Go to work! What do you think he does? Or do you suggest he sells lies like you? You go to work yourself, hypocrite! It's you, like cattle, who should be thrown out into the field with a matyga, where you belong! You don't like talent, you despise it and trample on it. For that you yourself will go to the slaughter with the whole herd, for you are trampling on the gifted of the Most High - you are trespassing on the pure sprout. People have exchanged live music for the dead sound of records, and the living faces of true creators for cold photos and covers of adulterers and adulteresses satan, behind which stands a colossal vicious capital of gold-diggers and a whole industry of poisoned illusions.... And the musician, the one who would have been chosen to reign before, because the Voice of the Universe flows through him, is miserable and rejected - now his place in this world is on the corner with a jar for change - instead of rare creators, the crowds of untalented and corrupt devils love him, and the masses love all this, as well as their simple and amusing tunes, for they do not want to listen to true music, as they still - for thousands of years - abhor him who speaks the truth... They choose lies and rejoice in them. They have exchanged the musician's divine gift for another illusion. What do live on? Only illusions. Nothing in this world is real! What do they do for a living? They trade in illusions, and not their own....
What have you people done with progress? Musicians have been rejected in favour of records, artists have been exchanged for digital pictures (painting for dead painting), drama theatre for cheap TV soap operas, books have become superfluous in your pseudo-culture, because a book requires diligence, reason and consciousness. You are careless madmen always in a hurry for profit. The world is dark as soot, the world of slaves - servants, hucksters, harlots and fornicators, hucksters and fanatics. You have become useless to each other... But your masters, to whom you have built palaces, to whom you have made gold, and to whom you have developed robotics, have become useless to you. Here it is all in their hands and comes to replace you. What do you think will happen to you? If rich people replace their servants with robots - what will you be needed and fit for, except to be organ donors and to provide sex services? After all, you are nothing to them - just a superfluous biomass, devouring the resources of the planet, which they consider their own. You will be exterminated by your own hands, and what does Elohim have to do with it, if you are walking the path of death yourselves? Are you not afraid? You say, "It's not your fault"? But how can it be so - eight billion walking to the grave - and no one is to blame? Are the Satanists doing the right thing to you, to whom you have given this world by rejecting the Law? What else do you deserve?
The only pity is the suffering of the righteous, but their fate is in the hands of the Supreme Fairness, and their suffering will be exacted from all mankind and its masters in full. This world is only a test for them who reject evil. Their bodies are perishable, but their souls are immortal, and the righteous will be reborn countless times, and in better worlds. The dark and dirty will not even remain ashes when the Judgement comes - not only their bodies but also their souls will be liquidated. And the leaders will not hide anywhere - neither in the rocks, nor under the earth, nor at the bottom of the sea.
How many of you are not settled in life? The authorities am telling you: "Work until you are old - we have no money for your pension, there will be nothing to feed you if you do not work"... They are lying to you. You will always be in need until your death, even if you continue to work, because on your need the wealth and power of lawless ones stands, whom the dignitaries serve. Machines and robotics have replaced human labour - and so you do not labour in masses - you do not produce, you do not nurture - you are nothing but hucksters and servants, with few exceptions... Do you really believe that automatic harvesters and conveyors will not feed you? But in whose hands are they? This is your punishment for indulging in lawlessness and complicity in it. Reap what you have sown. Even in your fields, as in your works, you sow not what Elohim wills. What marvellous food Elohim has left you as a gift! What kind of fruit do you grow instead of their fruit? These altered plants are barren, though beautiful in appearance... And you yourselves are barren from them, and your endeavours are barren, for you do not manage the Earth, but only commit atrocities. And your doomed planet is dying from you. Mankind is a disease.
How many of you say: "I need to build a career", but for what? What motivates their desire to do so - because they want to give something good to the world, to make it better, they want to create and create, to resemble the Creator? But everything is much simpler and disgusting - their pragmatism is based on greed and service to material goods, which they crave immensely. Everything is turned inside out. Sodomites parade unhindered and I am telling you: "We are for love, we love! It's just that we love more than you do - we love not only the opposite sex, but also people like us!" But this is not love - only lust, perversion, ugliness, degradation and sick satanic ritual perversion of adultery. What do demons know about love? After all, the Tanakh teaches to love everyone - men, women and children - but that does not mean to perform sexual acts with them! And all this is forbidden! Love for one's neighbour is the standard of existence of a healthy society.
How disgusting is what they have replaced love with during the zombie apocalypse... Instead of marriage - calculation, instead of friendship - often joint alcoholism, and on every corner all the demons of this world openly talk about "free love" and seduce children, while their parents are like that, fathers do not keep their daughters, and mothers - teach them to sell themselves by personal example... Everything for money - everything for benefits. How strange it is to realise that I am the last generation that saw in the masses of pure virgins who knew how to love and were ready to be wives to poor lovers for the sake of "paradise in a hut". Where are the pure relationships now? Who breeds now in the mass? Adulteresses and swindlers... And who do they give birth to? They are all blinded by sins, and the lust for profiteering and bribes in their heads has eclipsed the last remnants of reason. That is why they are blind... The lawlessness of smug satanic capitalists is nothing but a road to hell for the whole Earth - civil cannibalism, turning into mass suicide and extinction.
How do we stop it, Elohim? Yehowah, let me save anyone who can still turn away! And burn, for You have given them time, but what if there is nothing to be done at the very end of the six thousandth cycle? Please do not erase only those who truly sought Your truth, for you know their every word and step - all the suffering, persecution, oppression and deprivation of the righteous in this sick, perverted world, which has trespassed even on the symbol of Your promises to Noah. When I was a child - could I have imagined that in just a few decades there would be sodomites walking the streets and waving rainbows? Take away, ;;;;, the rainbow, for all the Days of the earth have passed, and now comes the End of Days... It is a deplorable sight.
What have you done, Babylonians, who have become legionaries in the hands of the unclean? As an army of darkness you impose the laws of inequality and injustice throughout the world. Why did you tear Israel away from the teachings of Rabbi Marx? Because it is the right one! Who but he understood the true law of True Torah and Tanakh? You did not allow Israel to become the 16th republic of the Great Red-Shielded USSR, which was seeking righteousness... You deceived and corrupted the people of the USSR, plundered them and hoisted the flag of the colours of the three lies over them... And now Magog, poisoned, sleeping with a dusky dream, is already fighting on the borders of Israel at the ruins of Nineveh... What did you do, Kasdim of Bavel? You have rejected the Law and are administering a lethal injection to this world... There will be no salvation for you for this - all your power will fall into the abyss in an instant - you will dry up and burn together with your sects and your "invincible soldier" of the colour of green poison. And you, Magog, for turning away from the righteous path, for betraying the hopes of good people and their faith in a bright future, for expelling and abandoning your sons in a foreign land in poverty and powerlessness, for choosing the temptations of the sly, for despising the honest, truthful and wise - the same fate awaits you that will befall Bavel. The scorcher is prepared for you.
People of Israel, to whom have you been listening for thousands of years? What do your dances, your rituals, your garments, your signs, your prayers, your chants and your festivals have in common with the Law which you are bound to keep and observe? Do you not know that lawlessness with festivity is hated by the Supreme Intelligence? And don't you know that he who goes with the majority to do evil, who judges and acts to please the majority and against fairness and the Law, is not a Hebrew? What makes you think you are Hebrews at all, if you don't even know that? Or maybe you don't know what should be done with those who see the ongoing iniquity but keep silent? Are you waiting for your gold worshippers to be slaughtered again, and all the others who knew and did not obstruct - to be made to drink water with ashes? Is that the only language you understand? Or do you not even understand it? The indifferent are the most guilty! You do not study the Law and do not live according to it... You listen to false witnesses, vicious rich men, mad obscurantists and self-serving masqueraders... How will their foolish and sly speeches make you Hebrews (for you were told not to listen to them, but to the Lawkeepers and Wise Men)? You will only become lawless ones from the speeches of lawless ones, just as those who spread evil doctrines themselves.
As before, you despise the wisdom of the poor, and it has been explained to you that bribes cloud the mind... Neither nazir, nor rabbi, nor prophet, nor Mashiach can be rich, nor can they recognise the right of capital, much less be its agents and serve its benefits! Their service is not for money, nor for gold, nor for expensive horses, nor for palaces. For riches blind, and the rich are blind and do not see their iniquity, nor what is around them... But you have not read... And most of those who have read have forgotten the second day, for they have not put it in their hearts and souls... But it is exactly what it is said to do. Neither kippahs, nor paisas, nor talits, nor learning the Sidur, nor trumpeting the shofar, nor washing in mikvahs, nor buying expensive etrogos from speculators (until you are poor, hungry and trampled upon in your midst), nor tying tefillin, nor nailing mezuzahs, nor lighting menorahs, nor any of the other things with which the Law has been replaced. A Hebrew is one who lives by the Law! And your Law, Israel - Tzedek, and not all this tinsel you have been wearing for thousands of years... How many wars, how many hardships, how many victims... How many karos have fallen on your head for all this, Israel? And now a new catastrophe is coming... Don't you realise why?
Why do you still hide the Law in black boxes and say: "Here is a monument", when there is no memory before your eyes, for you do not remember your Law and do not understand it? Why do you hide the Law in boxes nailed to the doorposts, when you are told to write the words of the Law on the doorposts and on the gates for all to read and see? And you hide... Why are your assemblies religious assemblies but not Lawkeepers? And why are your meeting houses, where the Law is kept in darkness locked up, not based on the Law, but in spite of it - on money? Yehowah Elohim Tzevaot Tzevaot Yeshaya, who became His enemy in ancient times, what did Yehowah Elohim Tzevaot say about your assemblies, about your feasts which He hated - do you remember? Why do you teach the laws of men, live and judge by them, and not as it is told you? Do you not know, O Israel, that your law is goodness and fairness? Are you not told to hate evil and love good? Can you not distinguish good from evil and fairness from oppression, inequality and wrong? Do you not know, O Israel, that your law is an implacable hatred of evil, and that it is your duty to root out and destroy evil and all its manifestations? What is it that you, like the Romans, have decided that you cannot win and have taken the lead...? And to whom will you tell that you did it for good?
I believe thee, for I know how great is the wickedness of the lawless ones of all nations, and how truly thy wise men have sought for thousands of years to find a way to appease these nations, but even so I see what some of thy number have built, leading the lawless ones. Of such Shlomo said to them that they lose their reason and become madmen... And they know not what they do... They have fulfilled what they had ordained - they have brought near the terrible day of Yehowah's return. Behold - the judgement comes and you will become a punishing sword, O Israel, and then you yourself will be broken, destroyed and ploughed up... Two thirds of you will fall, and the rest will be calcined and purified by fire and lye from impurities like gold. And the lame shall be gathered together, and the last shall become the first, then the True Torah shall come out of Jerusalem, and the broken sword shall be rebuilt into a ploughshare. Is it written otherwise?
O blind men, why do your mouths murmur about what you have learnt, when your eyes do not see? For what you have learnt is false, for you wander in darkness through the valley of darkness. And the hands of true shepherds do not seek to take them, but firmly hold on to the paws of demons, which themselves take you by the hand and lead in the darkness circles. How many of you have a pituitary gland that continues to function in primal mode? A healthy and active pineal gland inside the human brain is dangerous to the forces of evil. And you drink dead water with fluoride, brush your teeth with fluoride paste, eat poisonous artificial food with forbidden, drink chemical drinks and alcohol, smoke, microwave radiators hung on communication masts suppress your will, and you, like fish nailed by the weather - lie down obediently, sink into the abyss of the illusory world of silicone technologies. Can you see much in the darkness at the bottom?
A long time ago, one defamed Hebrew rabbi - one whose memory you did not even bother to defend, but allowed the Greeks and Romans to abuse his teachings into idolatry, the Inquisition, the principle of non-resistance of slaves, the cult of public prayer and public donations, the cult of money, the clouding of the mind, the persecution of science, the fraud of faking false miracles, the trade in false shrines, the trade in indulgences, rituals, and the "doll of god"-said: "The lamp for the body is the eye. Therefore, if your eye be pure, your whole body shall be light; but if your eye be thin, your whole body shall be dark. Therefore, if the light that is in you is darkness, what is the darkness?"...Of your pituitary gland he spoke! You, then, who are not of the Nation of Israel, but of other nations, who carry around the idols of his corpse, what have you done with the remnants of his wisdom that have come down to you? You are not even able to distinguish his true words from the lies that the Greeks and Romans have attributed to him in political interest to keep you - the slaves - submissive and unresisting. Is it not written that the peer did not come to break the Law, but came to fulfil it? So shouldn't you then learn the Law that he came to fulfil? So that at least you may know what that Law is, and be able to distinguish between that which is in accordance with the Law in the new writings and that which is falsely and maliciously attributed on behalf of the unfortunate defamed? You, of other nations! I am telling you that only Christians will be saved, and that Christians will be persecuted, but that you must stand your ground. You are not unique, so many religions defend themselves by blaming everyone else. But truly I am telling you, lawless ones will not be saved, no matter who they think they are or what they call themselves. And who told you that you are Christians? For real Christians and Hebrews (Ivrim) are one and the same, for Yeshua (the one you have been calling Jesus Christ for thousands of years, even though he did not become Mashiach) was an Ivri. What do you know about him? What the Greeks and Romans made up? Learn not this heresy, but the Law, which he fulfilled and preached in the synagogues, for there is no other!
Some blind people believe every word, others believe none, others believe allegorically - from the words of the adherents of cults, distorting the last remnants of meaning, worse than the Greeks and Romans, who created with half-truths the greatest lies in history... And how many are able to see the truth? How many have a bright eye? The masses are not able to understand the remnants of true knowledge, as it is necessary to be enlightened for this purpose, but the human pursuit of money and material wealth blinds... How long will you wander in darkness? Until death itself? How is it better than your life? Or do you expect someone to praise you lawless ones after death? Rav, whose corpse idol you wear on your necks, explained to you: "Not everyone who says to me: 'Lord! Lord!" shall enter the Kingdom of Heaven, but he who does the will of My Father in Heaven. Many will say to Me in that day, "Lord, Lord! Lord, did we not prophesy in your name, and did we not cast out demons in your name, and did we not perform many miracles in your name? And then I will declare to them: I never knew you; depart from Me, you who do iniquity"... He did not consider himself a "god", but preached the Tanakh in synagogues and called to fulfil Yehowah's will - to establish Tzedek! They denigrated him... They wrote a lot of false testimonies on his behalf... They attributed to his birth the Egyptian astronomical tales, known for thousands of years before, made up some miracles about his adventures... But they could not hide the Law of Torah and Tanakh in his words. But what is the use, if even the People of Israel do not want to hear this Law - and even in the original - in the Torah and Tanakh, what to expect from the others?
And you, Israel, do you think the texts of your Written Torah are perfect? Do you not see what the Romans and Greeks did to the teachings of Rav Yeshua? Do you think that everything that was dented into the Torah came from Elohim letter for letter and the early religious chapters didn't dilute the texts with at least a misunderstanding of their own? They even distort the obvious and unambiguous things as they wish to this day, and you are still silent... Don't you have a shadow of doubt that the Supreme Reason - just like rituals, festivals and prayers - doesn't need mass sacrifices of goats, bulls and sheep in the midst of capitalist lawlessness? Don't you admit that you could have simply failed to realise what exactly was wanted from you? Or did you not receive the accusatory sayings of Elohim through prophets informing about the hatred of your sacrifices to the Supreme Intelligence? Wouldn't it be reasonable to think that someone could deliberately substitute parts of the scriptures, or at least that you understand the sequence and methodology of sacrifices incorrectly? Which, by the way, is also said in the prophets absolutely unambiguously - that the Torah was rejected and everything right was distorted. As is happening to this day. Though, it is not excluded that a lot of things were originally written without understanding... And if the originals were really lost or stolen back then - in antiquity, the writings were restored by memory... Hence the semantic incompleteness.
Who among your number, O Israel, will vouch for the truth of all that has been written for thousands of years? Every word! Every thought! Do you not see that those who fight for the sanctity of every line and every letter are not only mad, they are false witnesses! They confuse their faith with witnessing! But a witness is not one who believes, but one who has seen! And who among them has seen the original? And who is willing to vouch that the Law was originally correctly interpreted in the first place? What do they testify to? Only for the conformity, a couple of thousand years, of one copy to another, not knowing the original, which is another thousand and fifteen hundred years older. Not understanding the Law... For what is favourable to their religion and dignitaries, but not for the true Law, which for thousands of years cults have been substituting for insignificant things. Only lawless ones, self-serving and frivolous, will clamour for every line without proof. But he who has sight, see the truth! Only he who sees will realise that there is truth in True Torah and Tanakh! Only the bright will be able to distinguish and denounce the meaningless and unimportant, for all the keys have been given to you! It will not help those who cannot distinguish between good and evil, who have not put Tzedek in their hearts and souls, to comprehend the Law.
Israel, your law is Tzedek! Fairness! And fairness is not unkind, nor is goodness unjust. What are you doing? And you, of other nations, have you a different law? Do you have a special indulgence and the right to do evil? Listen to the Truth, only it will save. Seek the Good. Seek Fairness!
This book is an analysis of the Law and an attempt to synthesise primary meanings from the extant texts, but not the Law of Elohim in the last instance. It will come out of Jerusalem again when the time comes for reconciliation and new Direct Sayings. What can man know? He is easily deceived, especially when appealing to faith. That is why it is important for us to learn at least to distinguish good from evil and to view everything we know and everything around us through the prism of this distinction.
Tzedek, Achim!
The ninth key
I am not evil, and my "god" is not evil! And I don't need an evil "god"! My "god" is good! My "god" doesn't need the blood of bulls and goats in the midst of iniquity. Or is that not what He told the prophets? That's the prism through which I teach you to look at the Law. Through the prism of good and evil. For if you cannot distinguish between good and evil, are you human beings? Are you from Adam? Is everything in you from man, or is it partially amputated? Have not two Temples already collapsed? Have not the People of Israel been persecuted and oppressed for two thousand years? Has not the 20th century brought catastrophe? Can you not see that the clouds are gathering over Israel and that another unprecedented bloodshed is coming? Nothing happens by chance. Everything has a cause and effect relationship. I am trying to explain to you that after thousands of years of signs in punishments - it is worth thinking: "Are we doing the right thing"? Don't believe blindly! Seek good and drive evil from you! Israel, other nations will not do it for you - look what has become of them....
Whom for a bribe do you listen to and watch over day and night, O Levi'im and the rest of the children of Israel? The politicians and the rich among you? But shouldn't you listen to and guard day and night those who understand the True Torah of Yehowah - Tzedek? Do you have so many of them that you should throw them away? Just as the eleventh chapter of Melachim II (the Fourth Book of Kings) describes the guarding of the King - so should you guard every True Torah Sage who understands Tzedek without the contrived and empty elements of cultism.
The predictions are being fulfilled before your eyes. According to prophecies, like a script, a theatre for the blind is being played out. The time of the third temple is at hand. And a candidate for the post of the puppet Mashiach is ready for the supreme adherents of darkness - those whose right is in power. They only think that their power is from "God"... They have not read and do not know that Yehowah sends rout on the strong... They rake you with nets like helpless fish. What can blind men do if there is no light in them? They watch Satan's dances and listen to the guitar strumming of devils on stage.
The world has never seen such a number of false prophets and servants of darkness as there are now walking the Earth. Most of them belong to a religion and believe that it grants them salvation, although if they thought logically they would reject this idea as absurd, because prophecies indicate that at the End of Days the majority of the Earth's population may perish because of lawlessness, wickedness and serving evil, and therefore the religious majority is also in this list, because the majority of people on Earth are religious. 33% of the Earth's population are Christians, 23% of the Earth's population are Muslims, 15% are Hindus, 7% are Buddhists, 6% are members of other traditional religions... Would they really say that this world is a cloaca of iniquity because of 16% atheists? 7 billion religious, and such lawlessness... Seeking salvation in a cult? No way! Only the Law will save...
Tzedek, Achim!
It is stated in the Scriptures that Elohim has the power to send thoughts into people's heads. And who can prove that the thoughts that formed the basis of this work were not sent into my head, and precisely for the purpose of bringing into existence this book, precisely with such interpretations of the Law, precisely at the End of Days and precisely because of people's misunderstanding and distortion of the Law? I have received signs and severe punishments for not knowing the straight path, for yielding to temptations and for walking through life without purpose... I am grateful for the punishments sent down to me, for I have found understanding, renounced sinful things, purified myself and received sight. For many years I learnt to read the mosaic of life, and the secret things were revealed to me (may the revealed things be known to you). And it happened that I came to conclusions and found guidance in dreams, and though I do not hear anyone's voices in my head when I am awake, but the whole stream of thought, figuratively, can be divided into two flanks - good and evil (because always "two people whisper"). These two directions of thought come into every head. But do you pay attention? Do you listen to them? Do you distinguish between them? Do you divide them into good and evil as I teach you? Who can vouch for the fact that all the thoughts in our heads are ours? We know that the brain is not only a thinking and controlling body, but also a receiving and transmitting mechanism, and thoughts are material. Disabled people are able to move high-tech prostheses with their thoughts, and spontaneous telepathy is familiar to many people. Microwave radiators affect the consciousness of all mankind, and it has long been too - no secret - these technologies were tested by the armies of superpowers in the 70s of the 20th century. Isn't it difficult to think that the spark of enlightenment comes to bright heads not by chance? As thoughts about sinful things can also come not by chance... Everything depends on what a person is inclined to - what flank he listens to, how he acts... Does he distinguish good from evil, light from darkness... And if he does distinguish - how do his personal desires correlate with what thoughts are going around in his head? How does he act? Is it as he should, righteous and honourable, or as it is profitable? What do people do in a world that serves gold and money? We already know... And what difference does it make - to what adherents of what religion do they turn, to what cults and religious meetings do they go, what is the name of the one they pray to, and how many idols do they put on themselves and around them?
The whole world has the same scriptures. They have many translations and editions, everyone calls them what he likes, they compete in interpretations, everyone bends the texts to suit himself and interprets them in the way that is favourable to him, his family, his religious denomination and the oligarchy covered by it. Yes, yes - religious cults in their multitude are like that - they are for capitalism, autocracy of the rich, class stratification, exploitation of labourers, merger of capital with the political power. Where have you seen a communist religion? Don't you realise that capitalism is Satanism dressed in a business suit? But are the internal dogmas that cults use to cover themselves to say it openly as honest? Is that what their Law is?
Ask yourself - did Yehowah teach capitalism and the creation of multiple and ubiquitous religious cults? Then what are they doing in your environment?
Once I was talking to a Jewish rabbi, and he started talking about the "multiple meanings" of the Torah, which, allegedly, "have no number"... And I thought: "But, let me! How can it be so? Can't we distinguish someone's fantasy from the meaning, and not only good from evil? Forgive me, but what other meaning do you need but the one that is put in by the One who dictated these texts to the one who wrote them? Is any other meaning than the Author's meaning necessary and important?" But cults are not looking for that meaning. They do not search for "God", but pretend that they found it long ago... It is profitable for them to present themselves as mediators of "God" before those who listen not to the Law of Elohim, but to the will of religious leaders. Why do they need concrete meanings? They invent their own multiple meanings... It is profitable. And where can we find the works of those interpreters, who did not search for religious meanings at all, but tried to understand the meaning put in by the Supreme Reason, despite the fact that it can go against all religions of the world at the same time? For who are they before Elohim? And this is the task of this labour. And let it be a gift to you all, people. And nothing in return, for it is forbidden to teach the Law for money.....
Am I right in every word? The question is comparable to whether there is someone in the world who is without sin and has never been wrong once in his life... But what if the mistakes are negligible, and the desired meaning is conveyed correctly? What if, according to the "rule of the tenth", when nine develop a single point of view, and the tenth - the opposite, suddenly it turns out that he is right? After all, that is what is prescribed - not to go after evil, even if it is the majority! And who has the right to interfere and correct the right one in small details, when it comes to the Scriptures - is it not the one who once dictated the Original on the mountain? Who dares to say that he is for Him or in His stead in the right? And was it not by Him that all these thoughts and word-forms, for instance, were sent into my head - who shall say? Is it often the case that anyone-anyone-would write such labours in such detail at his own whim? Wouldn't it be more accurate to assume that the person was helped in this by someone? Anyway, if you are reading this book, it means that it has already seen the light of day and nothing could prevent it. The message of this book is love, goodness, honesty, honour, the Law - Tzedek. This labour does not serve to extract preferential treatment and income. He himself is a giver. Take it and give it to others.
Let's be honest with each other. We don't even know what Moshe brought back from the mountain on the tablets, because we don't have them to check. I mean, were all the commandments even kept, or were a couple "left out"? We only know what the Written Torah, which has come down to us, says about it. What of it, by whom and when was it written down and rewritten? Maybe rewritten and edited many times before taking final form? By whom? Who had a hand in it? Where is the original? Where is the Ark of the Covenant? Where is your ultimate sanctuary, Israel? Were there originally copies of the Torah scroll? If there was only one, and the original, like the Ark of the Covenant and the Tablets, was stolen, how was the scroll restored - from memory? After all, this a priori presupposes errors. Is everything in it as it was originally, and has nothing been distorted for thousands of years in the census, in the editions? Has nothing been attributed for their own benefit? Didn't they invent anything? I am purposefully - specially re-emphasising this to your attention . For who can vouch with his testimony? After all, even the texts of the Tanachic Prophets speak about "distortion of everything right". Even the Dead Sea Scrolls - do the manuscripts match today's Tanakh texts letter for letter? I, for example, for a long time was not clear to me - why do aliens (Elohim race) need animal sacrifices? Especially, judging by what accusatory saying about sacrifices and sacrifices themselves were made by Elohim to the same Prophet Yeshaya - it is unlikely that They taught people to sacrifice, at least with the sense with which people began to do it. Initially people brought them themselves - of their own free will, like Abel, like Avraham, like Yitzhak, like Yaakov - nobody taught them to do it or asked them to do it! And it was probably pointless to teach them to do it, and they were forbidden to do it everywhere, but only in a certain place in the Tabernacle/Temple. And that - with completely different purposes - to wean them from greed, giving clean cattle, and not to accustom them to blood and deceit, slaughtering everything like some mad Satanists, and not to sacrifice to other "gods" and demons, not to eat neither blood nor tuk tuk, and to monitor the kosherness of meat and the whole process of slaughtering, and to preserve the energetic purity of all the people, and not to keep the signatures of animal souls in the carcasses. And it is important! One should understand the essence of everything in the Law and fulfil it. About all this I will share with you in this book. We cannot hide revelations of this magnitude, so I will explain everything in detail, so that the Law may be fulfilled.
What will help us to understand, but the truth and the Law within man himself? They must be placed in the heart and soul - it is prescribed! They will help to see what is false and foolish, even if words and other people's testimonies say otherwise. The Lawkeeper must distinguish falsehood and foolishness with his heart and soul, for they are weapons against the mind, which is easily deceived. Therefore the Lawkeeper must have an enlightened eye! And a pure soul! He must be alive in three components - body, soul and mind. And how many things were distorted for the next thousand years after the Tanakhic Sages? How many cults were created and how many human religious laws and absurd books were written? How did they slander the same poor Rav Yeshua? How many sins have we committed because of our simple inability to distinguish good from evil? To distinguish between them we must learn. Again. Again. For the religious history of mankind is steeped in evil and iniquity. And so we must start from the basics. With what we have - the Torah. The Torah as it is preserved, restoring its meanings from the available texts, because even it is not understood and distorted to this day - even by those for whom every letter of it is holy. And it would be better if the meaning was holy... Its meanings will have to be deduced anew in order not to repeat former errors in interpretation for the sake of cults, personal preferences and positions in society, but to try to see the original meaning, the one that the Author put in. I am not interested in any other meaning. And you?
Don't you see that the world is exactly rolling into the abyss right according to the prophecies of the Tanakh, and neither side is willing to back down? Have you chosen the right time to continue to live carelessly and inertia, and do you have much time left at all? Isn't it two minutes past "midnight" on the Doomsday Clock? (As of this writing). Mankind resembles a doomed man trying to "breathe before he dies." But, as we know, "You can't breathe before you die." And here is the question - who is forcing him to die?
"Stop doing evil, and learn to do good!" (Tanakh, Nevi'im, Trei Asar, Yeshaya, chapter 1).
Torah, Shemot (Exodus), chapter 20:
"4 You shall not make for yourself an idol or any image of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
5 You shall neither worship them nor serve them...."
Now take out and hold in your hand any banknote of any denomination and, looking at it, re-read it again: "Thou shalt not make for thyself an idol or any image... thou shalt not worship or serve them."
Congratulations on your most important realised disclosure! Before you is the most common idol in the world - printed money. Images that people serve and worship. And even if they say they don't worship it, they still do - because they go to the shops, pay VAT, support the global satanic idolatrous system of idolatry - capitalism, banks, the debt economy, the money trade (printed idols) and all the accompanying sinfulness, as well as the financial vertical of cults....
Yes - the Torah forbids printed money. For they are mere exchange idols (images to be worshipped and served) of no actual value or significance - a common fraud elevated to a cult of worship and lust.
And yes - the Torah forbids trading in money, as any trade in any idols and any form of profiting from anything related to idols is forbidden.
And yes - the Torah also forbids interest-bearing, according to the same Rambam - by three separate commandments: it forbids to lend at interest, it forbids to borrow at interest and it forbids to participate as an intermediary in interest-bearing debt transactions.
And yes - the Torah and Tanakh are in general opposed to multiple religions and sects in a number of ideas. Firstly - because of the fact that the worship and service of money is forbidden, and cults, being hierarchical structures with a built-up vertical of financing, are a form of extraction and accumulation of capital at the expense of "trade in God" in all forms, which is a distortion of the Torah Law, also - at the expense of performing rituals for money (most of which have nothing to do with the Torah at all), by trading in idols, signs, symbols and indulgences for absolution (which is absolutely absurd and illegal from the Torah's point of view), by luring donations from the congregation, which naturally go, contrary to what is prescribed by the Torah - not to Tzedek, but to the needs of cults, to the expansion of cult structures and into the pockets of cult servants. Secondly - the Law of Torah cannot be given to people for money. Teaching Torah for money is a great sin, as the Tanachic Prophets report in unambiguous accusatory sayings from the Higher Reason. Thirdly, the Tanakhic Prophets have plenty of accusatory sayings of the Higher Reason against the first cults - contempt for cult holidays, meetings, rituals, and the history of the fall of desecrated temples and dignitaries is also not a secret. Cults exist for money. Behind cults, as a rule, there are powerful forces that rule the world through sin and vices, from which the whole curtain of deceit is woven, on which the zombies of the end of time look, blinded by the glitter of gold, numbers on money signs and the fraud of robbers and dignitaries.
And yes - the Torah does not teach to pay taxes to nobles and rulers, and also to religions (and the Temple fees are not a religion at all - they are protocol expenses for diplomacy with Elohim and contributions of the People for control over purity, for acceptance of the Law from Elohim and for observance of it). The Torah teaches to give Tzedek - from the word Tzedek (fairness) - and, of course, for the restoration of fairness and as much as it takes to restore it, because the Torah and Tanakh teach to support the oppressed, not to oppress, and forbid to turn away from the poor and their pleas!
False temples are despicable according to the True Law of Torah and Tanakh, for there is no Elohim in them, and the funds for them are taken by forgery from the poor and hypocritically donated by thieves and accomplices of thieves. Doesn't the Torah command the cultic buildings to be dismantled? Aren't true Hebrews obligated to do so? And you Christians, don't be surprised - aren't you instructed to do the same by Rav Yeshua? Who is to blame if you do not live by his teachings, but listen to heresy? He said: "Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you shall know them." Or don't you know what the fruits of Christianity as a religion are...? Shall I remind you? Is not the Inquisition - hundreds of millions of victims, is not the millennia-long persecution of science, is not idolatry, is not corpse-worshiping (relics, crucifixes and other images of death), is not dogmatic perjury, is not the obscurantism of the dark ages, is not the mass debilisation that led to turmoil, is not the violation of the Law in a whole list?...? Aren't you ashamed to mention Rav Yeshua's name at all? He forbade you to trumpet your donations before you, but you collect them publicly and glorify the rich thieves who throw "fat bones" like dogs, or allocate from the spoils of wickedness for new gilded false temples and new gilded idols. You trumpet before everyone about the poor man you are helping, you force him to enter your system and advertise you, so that they will give you more... It is not good what you are doing... For Rabbi Yeshua am telling you, you poor souls: "See that you do not do your alms before men, that they may see you: otherwise you will have no reward from your Father who is in heaven. Therefore when you do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that men may glorify them. Verily I am telling you, they are already receiving their reward. But as for you, when you do alms, let your left hand not know what your right hand is doing, so that your alms may be in secret; and your Father, who sees in secret, will reward you openly." Isn't that what it says, ye who wander in darkness?
Why should the Hebrew explain this to you, if you consider yourselves New Testamentists, and me a reprobate who "did not accept Jesus"? It is not his wisdom that displeases me, but the iniquity you do in his name. Why do you distort his name in every language? I do not accept you and your religions, but not wisdom and the Law. I tell you a secret: many of the cults' ministers and people who follow them are ordinary pagans and lawless ones, though in secret from themselves. But what kind of secret is that? Isn't that what Rav Yeshua said? And how do many pray? In gilded houses of idolatry, kissing the hands of idols, in stadiums, in "houses of prayer", making signs in the air with their fingers before every false shrine and on every occasion. They are sick! Tell them! For Yeshua said, "And when you pray, do not be like the hypocrites who love to pray in the synagogues and on street corners, stopping to pray to show themselves before men. Truly I am telling you that they are already receiving their reward. But you, when you pray, go into your room, and, shutting your door, pray to your Father, who is in secret; and your Father, who sees in secret, will reward you openly." Man's relationship with the Supreme Intelligence is private and secret, madmen! It must not be made public, for it is a lie and hypocrisy! I am telling you, Christians - the main components of cults are forbidden by both covenants - that your "New" (in my understanding non-existent, because it follows from the words of Rav himself. It follows from the words of Rav Yeshua himself), and as you call it - the "Old" (Tanakh - in my understanding the only one), which nobody cancelled, and Rav Yeshua himself followed it, preached it (which you will also read about in the Gospels), and ordered everyone else to follow this Law, and not the laws of men - neither state nor religious.
To whom, then, do you listen? Who teaches you all your abominations? But he also said to you, "Christians," "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. Look at your pastors, preachers, and other priests. How many of them drive nice cars, eat a lot of food, and do not deny themselves anything - neither in clothes, nor in other goods? And I am telling you that if their god is Satan, then maybe he gives it to them - by your hands, donating to satanism! Fools! Rav Yeshua clearly told you: "Therefore do not be anxious, nor say, 'What shall we eat? Or what shall we drink? Or what shall we put on?' Because the Gentiles seek all these things, and because your heavenly Father knows that you have need of all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added unto you." That many cultic adherents, and those who hunger and thirst for the benefits themselves, are ordinary heathens! Those who will say that they themselves are not such, but are part of the system of religions of like kind - a co-conspirator - are not in fact latent heathens in secret from themselves? A lost sheep. Is not he who goes with the majority after evil! And many prayers will not help you, neither will yehudim. Did not Rabbi Yeshua am telling you, "But when you pray, do not speak unnecessarily, as the Gentiles do, for they think that in their much speaking they will be heard; do not be like them, for your Father knows what you have need of before you ask Him." So who are you after that? By whose law do you live, but by the law of satan? Who do you follow but his servants? See! Learn the true law! I do not understand if it was not to you that Rabbi Yeshua told you, "Do not think that I came to break the law or the prophets: I did not come to break it, but to fulfil it." He am telling you in plain text that he came to keep and fulfil the Torah and Nevi'im! What do you serve? Money, gold, property, the right of capital... You acknowledge them obediently... Didn't Rabbi Yeshua explain to you about material goods: "But seek first the Kingdom of God and His righteousness, and all these things will be added to you." For only if the people live according to the Law will they be rich! But the people who are hungry for riches will not be rich, every man among whom seeks his own profit... Goods will be added only if the society lives righteously - these are the principles of building a healthy planned economy. Capitalist oppression, exploitation of labourers, competition, overproduction and overstocking of markets, marketing wars and huge pointless advertising and military expenditures, merger of capital with the political power, colour revolutions and creation of cults in pursuit of property and power cannot create an effective and prosperous economic model. All this is waste and loss, and as a result, material poverty for billions, caused by poverty of spirit and mind. The right of capital cannot bring prosperity to the people! Lawlessness cannot bring prosperity.
And you, Israel! For there should not have been not only capitalism, but no cults! And there would not have been if you had learnt the Law, followed the Law and carried it as you were instructed! Look, Israel, already whole continents are groaning at the expansion of radical terrorist Islam, claiming to follow the Hadith, just as the Yehudim among your number chose the written Torah over the oral... And the Christians bear it all, just like what their nobles and their clergy have been doing to them for thousands of years. For they are deceived... Who will explain to them that they are only slaves?! Who will reveal to them the true law? They do not see or understand what Rabbi Yeshua said! They fundamentally reject him and the Law that he preached, kept and fulfilled! If they would see this, and study the Law, they would discover all the frauds of the Greeks and Romans! Who will explain, "Do not resist evil. But whosoever shall strike thee on thy right cheek, turn to him the other also" is an imperial forgery - nothing more than the principle of non-resistance of slaves! To bear all atrocities and iniquities in fear of the unknown! This is not the Torah! How could the Lawkeeper, who came to preach, observe and fulfil the Torah and Tanakh, teach such a thing? What absurdity - in some texts it is stated that he will return to punish iniquity, and in other texts - that he teaches not to resist evil? Is not this a common forgery for political imperial purposes, so that the slaves do not resist? For there is no lie more terrible than a half-truth. Who will reveal the truth to those who are lost among it, because it has been thickly diluted with forgery? They do not realise that "not everything is holy that is written in the book". And you, Israel? Do you realise? Who will uncover these lies, the countless forgeries, the slander, the perjury, and teach them the true Law to which Rabbi Yeshua himself also obeyed? For all Lawkeepers over thousands of years have one Law - Tzedek! Who can explain that if Rabbi Yeshua lived according to the Torah and Nevi'im (and in general - according to the Tanakh in general - because the Gospels say that he preached the Book of Kings in the synagogues), then he simply could not teach not to resist evil! Isn't that a real forgery! The poor goyim have been fooled by tricks for thousands of years! Who will explain that white phosphorus ignites by itself and that the paint of images just sweat and flow? Who will expose all the counterfeit shrines - all the shrouds, which according to carbon analysis are newer by many hundreds of years and other heresies - who will uncover them? Who will consign all the idols to the flames and destroy the religious buildings? Who should lead them out of the zombie matrix but you, Israel? Who should they hold as their floor, but not you and who should they learn from?
What is not clear to you? When it was said to you to bind the Law on your hand, it means that with your hand you are obliged to plant the Law and bring other nations out of bondage, just as you yourself were brought out by Yehowah's hand! For it is a metaphor! And how will you do it if you yourself are a zombie dreaming? What do you tie on your hand, and what do you call a monument before your eyes? Or do you think that after thousands of years your responsibility has been removed? Is thy promise forgotten? "Bulls of Bashan! Hard-headed and hard-hearted. The whole world burns for their sins! But what can these goyim know about the Law when they take example from you? You're not Ivrim - you're just like the goy! Doomed sacrificial cattle, led to slaughter their own blood, as before, time after time. The devilish elites wash away their sins with your blood!
I'd flood the whole world if my tears were enough! So great is the sorrow in me for every innocent slain.....
True Torah forbids capitalism and all its manifestations: the right of capital, the right of the strong, and all of today's world domination by oligarchs, rich nobles and their political, pop, media and religious puppets. Billions of adherents of this system and silent consenters daily commit lawlessness and reject the Law. And you are not only silent, Israel, but you are fighting with everyone else for supremacy in capitalist lawlessness.....
The only legitimate authority according to the True Torah is the authority of Fairness, True Torah, Love, Honour and Righteousness. This power according to the Torah is prescribed to be given only to people who are capable (intellectually developed), God-fearing (living according to the Law and fearing Elohim's punishment), truthful (bearing the truth and speaking straight), hating self-interest (despising money, bribes, usury, golden calf, capitalism, the right of capital and capitalists, profiteering and all their minions). I.e. capitalist power is now in most corners of the Earth, and multiple cults, politicians, entertainers, media and public figures, as well as ordinary people who serve it and recognise it (capitalist power), violate and betray the Torah and Tanakh - drown in lawlessness.
Hear, O Israel! Yehowah did not prescribe, in the midst of iniquity and in advance of the establishment of Tzedek, to offer multiple sacrifices, burnt offerings, incense, libations, sacrifices, and to feed the Temple priests from all of this, that they might live forever! On the face of it - a clearly exposed forgery of antiquity and a conspiracy of many thousands of years, which, obviously, there are those who want to re-implement in the temple format ... You can't separate the Torah from the Tanakh's Sayings, for in Nevi'im are given the keys to understanding the forgeries, for which great punishments have come and are coming. Throw away everything false from your life and from your head - only in this way you will see the way of righteousness. You yourself must learn to understand and discern, O people of Israel. I cannot force understanding into your heads, for you, hard-headed and hard-hearted, have not listened even to Elohim.... All I can do is knock at the door of your hearts! Knock, knock, knock... Open up!
Reject the very idea of sacrifice. Behold the thousands of years of clan cultic conspiracy, created for preferential treatment, position and wealth not from labour. Reject the cultic forgery and parody of the Torah! The Torah is not a religion! Breadworm tuneyaders (slacker/parasite) are not "God's people". Throw the cult out of the Torah and see the pure Torah. It will appear to you as a true miracle. Despise slavery, for no "god" could teach enslavement - neither body nor mind.
Tenth key
Shut up and listen!
Hear, O Israel! Understand, rest of the World!
The Torah will come out of Jerusalem! No one will be able to prevent it. It will be the True Torah, freed from thousands of years of lies, from every cult, and it will not be challenged by anyone, no matter what they believe. And anyone whose mouth opens against the truth will be crushed, and anyone whose hand rises against the truth will be cut and scratched. For behold, the power of the Master comes, as the bear returns to his den, and the power follows him. Woe to the beast that has defiled his den and lies carefree in its filth, when the one who built the den returns. He will be torn. Judgement is coming! Elohim is here. Yehowah is watching. And with him are his heavenly warriors who wiped out Sedom and Amorrah. They know every word and every bit of your digital networks. You can't hide from them behind anonymous profiles. They will cleanse the dying Earth of its filth, and they will do it as if man had destroyed himself. It's been done before. For they send thoughts into the heads of the rulers, and the climate of the planet: its winds, rains, lightning and hail, the abysses of the ocean and the trembling of the earth are in their hands. Read it! It's all described! And they know their righteous, but they will not exalt them until they judge the lawless ones, unless the world turns away. For the iniquity of shall not go unpunished. And judgement shall be done. And it shall come to pass afterwards that no more will they serve senseless rituals, and deceitful feasts will be despised, and the idle gatherings of the lawless ones will be hated by the pure, and they will no longer substitute the natural for the unnatural, neither in food nor in life, and they will no longer be able to defile the truth with fraud, counterfeit miracles, foolishness, superstition, and biased lies, and no one will dare to distort anything that is right, for the punishment will be terrible. And he who is insolent and all-pervading will himself be trampled upon. And the foolish, whose hearts are in the house of mirth, shall be rejected. But sorrow will become joy when they hear the truth and wisdom from the mouths of those whose hearts are in the house of sorrow. And they shall learn to discern between good and evil, and none shall dare to teach evil any more. Then the unions between men and women will be only in love and righteousness. And women will not be allowed to commit fornication. And there will be no more marriages of convenience, nor will there be cults or states that recognise them. And no more will they do what is profitable and profitable, but will do what is right and righteous. And no one will dare to celebrate, feast, luxuriate, throw money to the wind and shoot expensive lights into the sky, until the poor and hungry disappear and until the earth is arranged for everyone. And they shall no longer trade in money, nor shall they create debts, and they shall reject printed idols, for no man can buy for them in the day when they who have awakened shall see that they held the tokens of the unclean in their hands, which had no value at all. And they shall no more suborn one another, nor shall they seek to exalt one another. And deceitful preachers will be cast out - all those for whom preaching has become a source of enrichment. All those who have taught lies will be cast out. All false prophets and all their cults, overt and covert, will be judged by the living. Their idols, signs, attributes, jewellery, garments and cults will be destroyed. Mountains of unnecessary devices will be laid waste and every artificial eye will be blinded when the eye of man shines. And no more shall children be taught falsehood. And nothing insignificant will have value. Then the righteous will have value. And the true meaning of the commandments will appear and become clear to all the pure. And he will be despised who, without labouring for six days, pretends to honour the commandment about Shabbat, for his service is false, as false are the accomplices of the thieves of speech, whom the sponger and parasite, who despise labour and creation, has chosen as his leaders.
Here comes the trial. And it will pass. And there will be no greed in the survivors. And everyone will call his neighbour into his vineyard and under his fig tree. And they will no longer want to possess, because everyone and everything will possess. And they will no longer destroy the works of the Lawful, because only the creators will remain. And the creators will no longer learn to fight, and they will change their swords into ploughshares. And they will put the Law in their hearts and souls, and they will no longer hang and bind on themselves artificial signs of service, and they will forbid the trade in signs, for he who truly serves the Law is himself a sign - the sign of his hand will be that with his hand he will lead others out of the house of bondage, And when they ask him what he is doing, he will answer that just as the Ancient of Days led the people out of the house of bondage of Egypt with his hand, so he who is like him must lead other nations out of the house of bondage with his hand, and the enslavers must be struck with his hand and beaten on their hand, by which they pull the nations into bondage; A monument before the eyes of the bound will be to the true Lawkeepers the meaning of the Law - understood and accepted, put into memory - that is what a monument is - the memory of man, in which the Lawkeeper is inscribed forever, which they will see before them even with their eyes closed. And on their jambs and on their gates they will inscribe the word of the Law: "Tzedek", and the words of the Law: "Keep the commandments and beware lest ye be tempted", and no one will twist the Law any more and hide it from their eyes in boxes. Then the wise, the good and the honest will come to listen, and no more will a fool open his mouth against the word of a wise man, for the mouths of fools, licentious and liars will be clamped shut. And every untalented person, as well as those who put profit at the centre of their life, will be banished from the stage and everything that was sung, written, shown and told by the untalented, corrupt and fallen will be erased. And the unworthy will no longer be rewarded with awards. And the names of unworthy awardees, as well as unworthy awards will be forgotten. And every bright person who fought against the power of darkness will be remembered and rewarded. And the worthy will be honoured. And the fair will be judged. On that day, lawless ones will flee in terror from those who accept True Torah - Tzedek - before them will be banished all those who violated the Law and all the wicked. But every meek person will come to the Lawkeepers for the Lawkeeper on that day. And they will teach him. And no one will demand payment.
And it shall come to pass - behold, Israel shall deny their number, and they shall say, "Be gone, rotten blood from us," and they shall reject all who will not live according to the Law, saying to them, "Ye are not Ivrim, for your heart has not departed from the house of gladness, neither has your soul gone to the Torah. And they will no longer be falsely called Hebrew according to their lineage, but only according to the purity of their soul. And of the Yehudim will awake and see the truth - and it will be like a miracle - there will be Yehudim, Haredim and Datim who have turned away from what they did, and who have put Tzedek in their hearts and souls, truer than a compass, for they will renounce the cult and accept the Law. Yehuda will arise on the day of his enlightenment, overthrow his cult, burn the "golden calf" and his fury against the deceivers and the wicked will have no end, for there is no more righteous person than a repentant sinner who has escaped from the fiery furnace of sin. His feet smoke and his heart burns in indignation. And bitter tears flow like blood from a wound - and behold - these tears fall on the desolate Land and evaporate into the sky, and rain again in Israel - in due time, for the pleas of those whose righteous deeds are seen are heard - and the Israelites remove their pipes from the land, so that they do not disturb the clean cattle grazing in the green meadows. And those of the lineage of Yosef will repent and will no longer trade in money, rob and enslave for debt. And they will give all that they have for righteous deeds - for it is written - all the treasures of all nations will be dedicated to Yehowah - for righteous deeds according to the Law. And they will come with repentance to the Lawkeepers. And a wild fear shall come upon all the haters. And the saints of Leyvi will awake, and they will come to those for whom the Law is, and they will become one tribe again, and they will say: "Command us. Beware of them who serve the golden calf. Henceforth they will again become the enforcers of the Law with an iron hand, as in the days of old.
And there shall no more among the People of Israel take away the beauty of Elohim from the children of their race for ever; and no more shall any man be circumcised of the race of the Lawkeepers of the True, unless Yehowah confirm the necessity thereof in the new time: for they shall be pure in spirit, and in body, and in marriages, for the old alliance is dissolved and forgotten, But the new alliance with Yehowah will be made on new principles - the Lawkeepers will have the Law placed in their hearts and souls - Yehowah himself said to the Prophet Yeirmeiah - then they will not cover their heads before Elohim, neither from fear nor from guile. Yisrael will awake from the poison of sin. The army of the light shall be terrified. All the wicked will flee in terror away from those who will shine in the light of the Supreme Intelligence. This light will pierce the darkness and burn those who worship it. All lawless ones will be cast out by the light before those who have placed the True Torah in their hearts and souls. All iniquity will be consigned to the fire. And no one will put it out. And he who has no True Torah will no longer be called a rav, and those who have studied religion will no longer be recognised as ravs, and the true ravs will be seen by their wisdom and deeds by the pure people, and people will say to them: "Be ravs to us, Lawkeepers".
And no more shall language be sense, for sense shall be language. For who will dare to tell the prophet in what language to hear the Supreme Law sent to his head? And the True Law shall be kept in the Temple of Truth in all languages, and it shall be carried to all, and no one shall hinder it. And every word shall be collated and translated correctly. And they shall no more hide the Name of the Old Days, for it shall not be in vain to mention His Name, nor shall they be ashamed of their speeches, which are sealed with the Name, as those who hide the Name and substitute it in fear, for they are sinners and their speeches are in vain.
The Lawkeepers shall lean on Yehowah, and no man shall be able to break their stronghold.
The day is at hand. This world, which has lost its right to exist, is already convulsing. The extinction of living beings has begun, and the earth ceases to bear fruit. Already we hear the righteous rising up who will not put up with evil. They are the early birds. And they shall be Icaruses, whose wings are bound not with wax, but with steel, for like steel the Word of the Law is firm. And steel shall not melt like wax. And none shall perish, for their souls are immortal. And they will be reborn, even if they lose their bodies. And there is no fear of death in them, for immortal is the righteous and holy who bear the True Law. And sly speeches that "people cannot be changed" have no power over their will, for this will is one with the Highest. He who does not accept this will will disappear. He who does not repent will be wiped out. They are the true messengers of the coming judgement, heralding the coming of sorrow and lamentation, which will be replaced by silence. And in that silence a storm will break forth, when "justice shall flow like water and truth like a never-failing stream." They have come to denounce, for there will be no salvation for those who have lived for themselves. And the artificial walls that are destined to fall will fall before them, but the protective walls that they build will stand forever, and no one will break through any wall that should not fall.
And behold, all the nations are gathered together to attack Israel. Behold Bavel and Magog stand behind them. And now the judgement of the nations is at hand. And the judgement of Israel is at hand. And behold, on both sides are heard the inciters. They say: "Attack, destroy!" And here is Yehudah against all Yisrael - here are the Yehudim saying to the Muslims, "Destroy Israel," and here are the Muslims who live in Israel clinging to it like a hen laying golden eggs... Shame and shame. Everyone serves gold and money. Everyone wants to make enemies of their enemies and destroy with the hands of others. Everyone wants to sit in Yerushalayim. And everyone is right, for if they do not turn away from evil, they will sit down all at once, because they have one dark master and will gather all their flocks under one flag, but that flag will be false. And even if such a thing happens - it will be burnt. And the hour of reckoning awaits all of them as well. And those who were against, and those who were in favour, and those, who were pushing them together and leading both sides. They will not rejoice for long, for satan will not last in power, even if he is exalted over the nations. He will be accused and cast down together with his accomplices and those who have accepted him for salvation.
And it will be - Here stands the Hebrew State, and it is not ruled by blood or fashion. It is ruled by the Law, for the blood of those who rule cries out to the Law. It is not ruled by Yisraelim or Yehudim. It's the Ivrim who rule. And Yehuda and all Yisrael were reconciled. And they gave up their positions, for the Torah united them, and they gave up the writings of many sly ones, and they gave up their human laws, and the True Torah was accepted by the Yehudim, the Haredim and the Datim, the secular Yisraelim and the strangers from other nations who came to them for the Law, and all those who were united became Ivrim. And on that day the favour of the Highest Reason shall be upon them. And the survivors from all over the world will hold the Lawkeepers by the floor.
Bavel, surrounded by oceans, shall disappear, and his harlot shall be cast away and despised, and shall deceive no more a single soul. Magog the strong, girded with mountains, forests, and ice, shall fall into the fire, and there shall be no more power for wolves in sheep's clothing, for dishonour in uniform, for false prophets and thieves in disguise. And the unrighteous strong will be humiliated and exhausted in that day and will no longer be able to overpower the righteous weak. And the weak will see his strength. And the rich shall see that he is poor, and the poor shall see his wealth. For those who are strong and rich think that their right is in power and property, but to whom will they present their right when the Master comes? Who will listen to the religious dogmas when the race of Elohim will again publicly land on Earth and Yehowah himself will come out of his spaceship? How will those who called themselves "believers", though they were simply religious, tear their hair out?...? And they will never again hide the essence of Elohim, and the Name of the Giver of the Law, and the true history of mankind. Remember Him, O Israel, He is Yehowah Elohim Tzevaot - that thou shalt have no Elohim above Him.
Today mankind serves as it did thousands of years ago - gold and money, and cults only cover this service with a veil of silence. The wicked are strong and there are more of them on earth than the righteous. But the source of their strength is weakness, and it will be revealed on the day of judgement. The shield of their false heroes is red, and the heavy chariots of their armies rattle their armour and rage on the desolate land. They have chosen the curse. It was destined to be so. And they will bring judgement upon the nations, and they themselves will be condemned like their heroes, if Israel does not turn away... They will be a punishing sword for their hordes and their countries, who themselves will be broken after their execution. And the sirens shall howl. And they shall kill and rob, and shall themselves be slain for robbery. And Tzion shall be ploughed up, and fertilised by them, that clean shoots may spring up. Flee, Ivrim, from Bavel and Magog. Hear, Ivrim, the Torah!
Do not listen to those who deceive themselves. How can they deceive themselves and not deceive you? They invented drip irrigation to conceal the fact that it does not rain on time, and the rain that does rain brings disaster... And the earth does not give birth. But they dig holes in the desert and put peat in them, saying: "Here - the desert is blossoming ", and grow fruits under the roof, and roll lawns to cover the bare stone and sand, and enchant the naive with this marvel, forgetting that cattle no longer graze on green meadows and the earth is cursed because of their sinfulness and self-deception. Who gives water to you, Israel, and on what terms? And every day there is less and less water, the rivers are getting shallow and the seas are dying. And they started to purify sea water from salt, but it is not enough to fill the rivers. And now they have prepared a new deception - whole fields of microwave emitters to control the weather and cause heavy rains on a regular basis. Will they not use this technology to drive and legitimise the false mashiach and erect the false temple? How many millennia, O Israel, will you substitute Yehowah for the work of your hands? Already your union with the Most High is nothing more than a fiction! Your fake miracles - as in ancient times - are nothing more than the work of human hands. And even if you call rain with microwave antennas on a regular basis, won't this forgery provoke even more anger of the Most High? But Yehuda celebrates and celebrates. And more and more Yisrael turns a blind eye to iniquity. And they continue to build Jerusalem on blood and dishonour. Therefore two thirds will perish, and the remaining third will be scorched and purified with fire and lye like gold. And the sly will want to build a false temple and anoint a false Mashiach, a money changer, an adherent of the cult. They will say: "We have the power, for the Most High is with us". After all, they said so before. And how many of their temples have fallen? No, not with them. And they will be deposed and put to shame. They will be accused and their illusion will be shattered. Burst like a soap bubble. It will shatter like a crooked mirror that has fallen from a height - into a thousand pieces, and no one will glue it back together. For the faithful and pure are strong. And the New Temple will stand, and it will not be a temple of cult, but it will be a Temple of Law, fairness and righteousness. And it will not be the third, but the only. The Temple built by man will be the platform of the interstellar station where the Temple (ship) of Elohim will descend. In those days everyone will give of himself, but not for the luxury of priests and dignitaries, but for the restoration of fairness, for Tzedek alone can be given. And everyone will know the key to understanding the Law - Tzedek! For the Law of the Supreme and True cannot be unjust. And the king will not be a money-grubber, but an honest one (of the poor) - not serving the surplus, will be the head of all Lawkeepers. And the slaves will no longer ride on horses while the true princes walk on foot.
And Syria will fall. It's already burning in the fires of war. And everyone wants a piece of the action. What are you doing there, Bavel? And you, Magog? And you, Gomar, riding between two evils, and your brother, the Persian? Do not your wise men know to whom this land will be given? Hate them. Even if the whole world were to gather to sacrifice them, you will be the victims yourselves. You will slaughter all the speckled cattle, but the clean lambs will stay and come to graze on the lush meadows. Because that's the way it's supposed to be. It's a foregone conclusion. This is what you will do. But the wisdom of the Torah will return. The Torah will come out of Jerusalem. And it will be purified, as will Her people. And everyone will see it. Already the Yehudim find no place for themselves. They are already driving one out of synagogues all over the world. They are waiting for Mashiach. The false one, the bought one, the moneyed one. They're taking places in the hierarchy. They want to rule the world. Come to your senses! Come to the Torah! Your current cult is not Torah! Know - if there will be a temple in Jerusalem, where they will offer sacrifices again, without establishing Tzedek in its midst, and without a new direct saying, directly received from Elohim with explanations - that temple is not true, and The True Mashiach is not true. You are deceived! It is not the true temple and if a cult sits in it. Any cult. What Jewish, what Christian, what Islamic, and even if they are united in one cult - their temple will not be true. The ancient teachings will come - Immaculate. The pure Torah will come. Tzedek will come. Only then will there be peace. Prepare for battle. The judgement of the nations is coming! Cling to each other, righteous men. The pious will stand if he casts off his fetters and cleanses himself of falsehood.
The Judgement of the Nations will not begin until this book has seen the light of day. When it does, there will be little time for mankind to come to their senses. The scenario of the judgement was laid out by Elohim through the Prophets thousands of years ago, but mankind has not turned away from iniquity, even though it can still do so until the last day. According to Elohim, people can turn away from lawlessness and come to the Law at any moment - to save themselves. But will they? The world is already cracking at the seams - wars, poverty, hunger, cataclysms. The ground is failing under their feet, rivers are overflowing, winds are tearing the roofs off their homes, typhoons are crushing yachts and villas, and volcanoes are spewing fiery lava - but they do not give up. They continue to listen to false prophets, lock themselves in their churches, mosques, synagogues and other houses of worship, and continue to produce slaves, commit and permit lawlessness, and serve the printed idols of money. They are blind. And that's why this scripture is the Book of Ivrim - a scripture for the one who is able to distinguish good from evil and come to the Law.
The True Mashiach will not come and say, "Here I am". The True Mashiach is not the Mashiach for whom religion, politicians, media, money, or the fools they lead will say so. The True Mashiach will point Yehowah into the heads of the Ivrim. And the rest of the people will be told who The True Mashiach is by the Ivrim themselves - they will see the Law within them by Yehowah's instruction and say: "Hu Tzedek" (He is right). And they themselves will accept the Law. Mashiach will appoint the High Priest, and not his High Priest. And the High Priest will no longer be the head of the cult, but will be the guardian of purity and responsible for protocol and diplomacy with Elohim. The True Mashiach The True Mashiach will cast out the cult, and not the cult will bring it in. But all Ivrim who turn to the Law will be accepted. Under him there will be no drinking alcohol, smoking or drugs in Israel. No man will lie down with a man. All merchants, interest-bearers, hustlers, politicians, sectarians and cult fanatics will be expelled from Jerusalem, tourists will no longer be allowed into the city of Elohim. The altar on the Temple Mount will burn with eternal fire until contact with Yehowah, but no animals will be slaughtered in the Temple until Yehowah himself confirms the right to the first sin offering. The essence of the commandments about sacrifices and the commandments according to the laws of blood will be observed even before the first permitted sacrifice (neither tuk will be eaten, nor blood, the slaughter will be watched over and the purity of the energy of the whole Nation, blood and tuk will be given to fire under the Temple control in the slaughterhouses), for the Law is wise and this wisdom will be with The True Mashiach. All things will be observed and nothing will be broken, though sacrifices will not be offered in their ancient form, until the contact is made and the contrary is not spoken by Yehowah Himself, for it is difficult to understand the scriptures concerning sacrifices, but behold they reveal to us the seal of the ordinances. The Temple Mount will be cleared of the ruins of war and cultic buildings. The Temple (House) of Elohim will land on it when the time is right. Until then, the Temple will be the apron of the spaceport, an area built according to the Tanakh according to all requirements.
What has become of people? For thousands of years they have despised the wisdom of the poor righteous and have not listened to their speeches... The adherents of cults, who serve the right of the powerful and rich, speak in their name, distorting all that is right and just. And they speak contrary, self-serving, partial, lawless things. Some say: "Kill the infidel," forgetting that the infidel is the one who kills (for it is not permitted to kill, but only to execute, and only by judgement, and that only by the judgement of the Righteous); and they say: "Do not steal, but take what is from 'god' as wealth, and who has it - to him 'god' himself gave it", but they speak about those who stole, because capitalism is sinful at its root and it is theft, and it is easier to get wealth from sin than to be righteous - and so they justify inequality in iniquity for thousands of years, simply because the Higher Powers are longsuffering - and they do not judge at once, they observe - so that everyone shows his true face (this is a civilisation issue - our civilisation will not be let off the planet and will not be recognised as equals, but will simply be wiped out if we do not prove our righteousness and reasonableness); others pray to pictures, statues, and corpses, calling them "icons, crucifixes, images, and relics," but what is the use of the number of words, if all these are idols, like printed idols, which are worshipped and served on earth; and they say: "Here comes the Risen One, and salvation with him," but they know nothing about him, they believe the stories of false witnesses, they worship and pray to a simple man, a dead man, and to a defiled rabbi, whose wisdom they themselves desecrate daily, they put a statue of his corpse at the head of their cult, and hang these signs on their necks, And they speak falsehoods to one another in the name of the stranger, and lie to one another about him, testifying for a fiction, though written in his name, and sin, and come to their houses of idolatry and bring money and say to them there for them: "Your sins are forgiven - you are forgiven," and they go on sinning; and they believe that the unfortunate one who was defamed died for their sins, and that they are redeemed for ever and ever by his blood - as if they were mad - they do not realise that as their punishments have befallen them, so they will continue to be befall them, and only the hour of the universal end for their sins is nearer, for their sins are not forgiven, but are atoned for, and no one will atone for their sins; now the dignitaries and even some priests are saying to them: "Perverts are 'God's work'-let them be equal in society," and behold already they marry them, and take money from them also, and Satan celebrates; and their opponents of other cults think that they are better in some way, and still the same signs, idols, and money are served by fools, for they do not know that that is what they are for, to sow as much difference as possible; and they say to every flock: "It is you who will be oppressed at the end of days, for you are the only ones who are right, but you stand your ground"-but how can it be that there are as many righteous ones as there are herds of madmen caught in the bondage of cults-and how can it be that they are right, when there is so much lawlessness around and such iniquity they themselves do daily? And how can it be right for those who listen to lies, pray to idols, recognise the right of money, the right of the strong and donate not to Tzedek but to religion? Some also say, "We are to rejoice and be glad," but they do not even know that they themselves take their hearts to the house of foolishness and commit atrocities for their own good; and others say, "We are to suffer," but are we made for suffering? But the cults will come to an end, for the master of many of them is one, and it is not "God"... And darkness will be rejected.
Today Jerusalem, as it was thousands of years ago, is once again steeped in iniquity - they do not distinguish good from evil; good is abhorred and driven away from them, while evil is rejoiced and made merry by them: in holy places they trade in idols, money, bodies, ideals, deeds and decisions, they reject fairness, they pervert the judgement of the poor man and do not allow him to come to court at all, for only he who has money can defend himself, they fight for property and status and not against iniquity, they lend at interest, they enslave for debt, they oppress the honest and the weak, and tax the oppressed, trade in debt, sell on debt and sell for debt, shut the mouths of the wise and hush up the prophets, create cults with expensive decorations, idols, gatherings of lawless ones, and all on money and madness - as before - get the nazirs drunk and get the young addicted to drugs (chemical food, etc.).ä.), distort everything right, reject the True Torah and the whole Tanakh and replace the True Torah with meaningless rites and rituals, create a religious "doll of God" and build their profitable business on it, selling everything connected with it left and right, gather assemblies of blind men, misled by cultic frauds, which their fathers also followed, celebrate in iniquity, serve gold, money and property, selling their immortal souls for worthless things .... And they say: "Behold - we are strong! Most High is with us!"... No, He is not... They have worshipped "other Elohim" and despised the Torah. And this will not always be the case. For it was said to Yechezkel (Ezekiel) (chapter 6):
"9 And your saved ones will remember Me among the nations where they are captive, when I have broken their prodigal heart, which has departed from Me, and their prodigal eyes, (directed) after idols; and they will be filled with abhorrence of themselves, of the wrongs they have done, of all their abominations."
And I know it is so. For I recognise myself in these words! I am one of them. One of those who have become disgusted with themselves, with the wrongs they have done, and with all abominations. My eyes are not fixed on gold, on printed idols (money). And fornication has no dominion over my heart. I am freer than ever. While in Jerusalem, in the midst of the fall into sin, I asked to be shown the right way and allowed to walk in it, to discover the truth. And I was allowed to understand the Law. And here I am - a descendant of Israel by blood, an Israelite by citizenship and a Hebrew (Ivrim - passed to the Law), studying Torah and Tanakh, living according to the Law of Torah and Tanakh and teaching this Law to others - I pass this knowledge to you. I am free, even if I walk on foot like a slave, while slaves think they are princes and ride past on expensive horses, but no slave, even if he sits on the most luxurious horse, can overcome the truth, which is the guarantee of freedom. Hear this!
Why don't you shut up, you blind man, and listen?!
You will ask for which Temple do I testify if I do not consider the third to be true? The third, or the fourth, or the fifth. Why should I count them? To the only one! To the one that will be built on the ruins of the false temple, if they dare to build it again. For the one on the platform in front of which Elohim's ship will land, the Temple that will come down from heaven. Do you not know that Yehowah will plough Jerusalem together with the third Temple, if that Temple is erected in the midst of iniquity - without the establishment of Tzedek among the People - will not be a Temple of the Law and will not be acceptable to Yehowah? Has this not happened before?
This is the understanding that comes to the righteous at the End of Days. And the forces behind the attempt to build a false temple are seen through. And who says that evil representatives of alien civilisations cannot be behind these forces? They, too, can appear "from heaven" at any moment and pretend to be Elohim the only ones. But what Yehowah the Old Testament am telling you: "You shall have no Elohim above me"! Learn the Law. It will give you insight - and you will be able to distinguish good from evil and you will not be deceived by any show, any simulation - neither by temples, nor by miracles, nor by other aliens from outer space.
And now the forces of evil are ready to erect a false temple in the midst of iniquity. If you do not turn away and allow it, this temple of marvellous beauty will stand on blood and bones. And he who sits on the throne, being anointed in it, will be led by lies, deceit and gold. The name of their present candidate is no secret to me, but I will not reveal it to you, for it will avail nothing if the conspirators change the game again with the candidate - how many times they have done so. Their plan is to have billions of zombies worship this false and enthroned temple. Yes - what we are witnessing is a zombie apocalypse. It's already happening and you haven't even noticed. The living dead are already walking around us, and you don't even know... After all, a man is alive only when his body, his mind and his soul are alive. Who then are those whose body is alive only partially, because its most important organ - the pituitary gland - is blunted in its function in most people, and in many - almost completely cemented; who then are those who have sold their soul for toys and sin, and remained a soulless biological blob; and who then are those whose mouth is still babbling nonsense, but their mind and consciousness are deprived? Are they alive?
Shema, Yisrael! War and rejoicing are coming! And behind them you will lose the remnants of the Law... You will be drunk with grief and you will take revenge until you have taken it all away. And thou shalt rejoice in the spoils. And thou shalt build a temple of joy. But it will not be a temple of the Law unless you reject evil and love the Good. But I give this doctrine to the Lawkeepers - carry it through all adversity.
Here, Our priorities in Israel:
1. Acceptance of Torah and Nevi'im as one coherent framework for the Law;
2. Adopting the synthesis of the Law in the Tzedek formula - fairness/rightness/righteousness. It is fairness, rightness and righteousness that must form the basis of the Holy One of Israel;
3. Life under the Law;
4. Ending the infighting between communities, political and financial groups, and religious movements;
5. The unity of all Ivrim around the Law;
6. Establishing the power of the Ivrim - Lawkeepers - In Israel;
7. Ending the goyim lawlessness in Israel:
À. Prohibit sodomy and expel sodomites, bestiality and adulterers (don't touch anyone until the deadline for ordering them to leave Israel voluntarily has passed - let them leave voluntarily);
Á. Prohibition of money trade and expulsion of gold-diggers, money-worshippers, interest-bearers, hucksters and hucksters (anyone who wants to leave voluntarily - let him leave, but all unearned income - seize it and let it go to Tzedek);
Â. The expulsion of idolaters (give time for all to leave the Land voluntarily);
Ã. Teaching all the pure in the Law and assisting in the Ivrim transition (but - prohibiting overpopulation of the Land - including the prohibition of having children in excess of those with enough land);
Ä. Prohibition of all sects, cults and other organisations that distort the Law (those who wish to leave Israel voluntarily should be given the opportunity to do so);
Å. The destruction of all idols and the cessation of all cults of the lawless ones;
Æ. The elimination of all courts of iniquity - in the Hebrew State there shall be a court of fairness - free, in every language, for everyone, according to the Law, making no judgement that is unjust;
Ç. The elimination of all lawless one organisations - political, commercial and state. The security forces must also be subject to the Law (those who wish to leave Israel voluntarily must be given the opportunity to do so);
8. A communal separation throughout the world with those descendants of the People of Israel who will choose iniquity. These descendants have lost not only the blood of Yisrael, but also all the moral and ethical foundations of true Hebrewism - these people are not Ivrim and all true Ivrim of the People of Israel must make a communal separation with them - expel them from all their organisations, remove them from all their lists, deprive them of citizenship of the State of Israel;
9. Construction of the Temple of the Law, the site for the arrival of Elohim and the administrative and protocol building;
10. Awaiting the arrival of Elohim - further acceptance and contact;
11. Reconciling the Law and getting clarification from Yehowah;
12. Phased establishment of the Lawkeepers' power on a planetary scale, including with the help of Elohim, when contact is established.
What men now regard as achievements are unfortunate losses. But the Master will come and exalt those who multiplied his true riches, rejected by men, and punish those who squandered them.
Open your hearts and souls to the Law. The time has come for the secret to be revealed. May the Truth be revealed to the seeker. And let the warriors of light come to the light and let the light rise against the darkness.
The eleventh key
First, so that you may learn to resist the speeches of the righteous and Torah sages who understand the Torah on many levels, including the level that is revealed only to those with whom the ancient Law enters into a bilateral mystical relationship and deciphers its own secret meanings, which have been hidden for thousands of years - read a few excerpts from the Book of the Tanachic Prophet Yechezkale to realise that the problem described by Yechezkale is not a thing of the past, but on the contrary - it is still gaining relevance, and every word of his is fully relevant today! The only difference is that now not only the Nation of Israel does not listen to the righteous, but also the whole world, which is its mirror, because it is the Nation of Israel that was ordered to be the Holy Nation and to carry the Law to all other nations (the original source of the Communist Ideology, which was formulated in the 19th century in a modern format by the grandson of the eminent Rav Karl Marx - the righteous of the Nation of Israel and the wise man of the Torah), and no one has removed this obligation from the Nation of Israel - and only in the fulfilment of what was ordained lies salvation - in understanding and fulfilling the Law.
I am convinced that mankind at all times has been under the control of Elohim from Heaven - aliens from outer space (religions call them "god / gods / angels" - because they do not think deeply blindly following religious dogmas and do not understand in most cases what they are talking about, but often by the milestones of history follow deceivers, fools, enemies of the human race, self-loving autocrats and money, distorting, often deliberately, the most vital meanings) - aliens from more advanced civilisations, whose representative Yehowah left us thousands of years ago the Law (Torah), so that we could develop and prove our right to join the council of groups of civilisations. Think about it - even on Earth we will not accept uncivilised aborigines in the UN, who, firstly, do not correspond to the format of statehood - live in lawlessness (in the understanding of the Earth's modern system of international law), and secondly - are not going to ratify the UN Charter and the Universal Declaration of Human Rights, which is a fundamental package of UN laws and assumes automatic ratification upon accession. This is also how our entire civilisation compared to the Elohim - more evolved entities - are just aboriginal lawless ones! But Yehowah gave us the Law (Torah) of the higher race, which we still, as the last cannibals, have not ratified, and instead of Sages of the Torah, nowadays in our World the teachings are carried to people on commercial rails in a great number of cases by fools, madmen, satanists and lichohim! And, of course, in a distorted form, for there is no lie more terrible than a half-truth....
So this is what Yehowah, who governed the history of mankind, said to Yechezqayl, that ye also may understand it, and not be like the hard-headedness and hard-heartedness of those to whom this righteous man was sent with wise words, but listen to the end and accept what I have to say to you:
"3 ... I am sending you to the children of Yisra'el, to the rebellious tribes that have persisted against me; they and their fathers have sinned before me until this day.
4 And these sons with stubborn faces and hard hearts, I am sending you to them, and you shall say to them, "Thus Yehowah Elohim has said!"
5 And they will listen or refuse, for they are a rebellious house, but they will know that there was a prophet among them.
6 But you, son of man, do not be afraid of them, and do not fear their words; (and) though they resist you and become thorns to you, for you live among scorpions, do not be afraid of their words, and do not fear their faces; for they are a rebellious house.
7 And you shall speak my words to them, whether they will listen or refuse, for they are rebellious.
8 But you, son of man, listen to what I say to you; do not be rebellious like this rebellious house..." - Tanakh, Nevi'im, Yechezkeil, chapter 2.
"4 And He said to me, 'Son of man! Go, come to the house of Yisrael, and you shall speak to them in my words.
5 For you are not sent to a people with inarticulate speech and an incomprehensible tongue, (but) to the house of Yisra'el.
6 Not to many nations with slurred speech and an obscure tongue, whose words you will not understand-if I had sent you to them, they would have obeyed you.
7 But the house of Yisrael will not want to listen to you, for they do not want to listen to me, for all the house of Yisrael are hard-bitten and hard-hearted.
8 Behold, I have made your face strong against their face and your forehead strong against their forehead.
9 Like a diamond, (which is) stronger than a stone, I have made thy forehead: fear them not, nor be afraid of their face: for they are rebellious.
10 And he said to me, "Son of man! All my words that I will speak to you, take them to your heart and listen with your ears.
11 And go, go to the exiles, to the children of your people, and speak to them, and say to them, "Thus Yehowah Elohim has said," whether they will listen or refuse.
...
17 Son of man! I have appointed thee a watchman unto the house of Yisra'el, and thou shalt hear a word out of my mouth, and shalt warn them from me (in my name).
18 If I said to the wicked, "You shall die by death!" - and you did not warn him or speak to warn the wicked from his sinful way, that he should live, he, the wicked, shall die for his sin, and his blood I will charge you for it.
19 But if you warned a wicked man, and he did not repent of his wickedness, he will die in his sin, but you saved your soul.
20 And if a righteous man depart from his righteousness and commit wickedness, (then) I will also set a hindrance before him, (and) he shall die; (and) because thou hast not warned him, in his sin he shall die, and his righteous deeds which he has done shall not be mentioned, but his blood I will call upon thee.
21 But you, if you have warned a righteous man, so that a righteous man may not sin, and he does not sin, - he will live, because he has warned, and you have saved your soul." - Tanakh, Nevi'im, Yechezkeil, chapter 3.
That is why I must explain to you what I myself understand and what has been revealed to me in the Law. And you, in your turn, are responsible for explaining it to other people. For this is what the Torah prescribes to do - to warn those who commit iniquity or those who plan to do iniquity.
It is important to realise that lawlessness will definitely come to an end!
A former friend of mine once reproached me that 3 years before this conversation I supposedly made a mistake in recommending him when I discouraged him from "getting into" cryptocurrency (trading money). And said that he was now, still doing cryptocurrency anyway. To which I replied that my recommendation remains the same as it was 3 years ago:
1. "You shall not make for yourself an idol or any image of anything that is in heaven above, or that is in the earth below, or that is in the water below the earth. You shall not worship them or serve them." Take in your hands any banknote - in any currency, of any value, and, looking at it carefully, reread Moshe's second general commandment a couple of times, if you didn't understand it from the first time. In front of you is one of the variants of the image, which people serve and worship en masse. In front of you is the most common idol in the world. Banknotes are printed idols issued at interest, and the fact that they are now made electronic (simple zeros) does not whiten their essence - worship and service of electronic zeros is even worse than worship and service of coloured papers;
2. My, now, former friend is, like me, from the Nation of Israel, but that does not make one a Hebrew.
And then who is "Ivrim" (it's time to get it straight once and for all - who is Hebrew and who isn't)
Calling everyone from the People of Israel indiscriminately by the word "Hebrew" (Ivrim) is another millennia-old cultic fraud and political conventionality. Hebrew is not a nationality, as religions - the same Judaism, the same Christianity, the same Islam - try to convince us. Judaism generally claims that all four completely different definitions are synonymous: "Yehudi" (Jew), "Yisraeli" (Israeli - citizen of the State of Israel), "People of Israel" (nationality - blood through the line of Yisrael - Yaakov), and "Hebrew" (from the word "Ivrim" which means - "TRANSFORMED", and is mentioned in the Torah in reference to Abraham, who crossed not only the Euphrates when he moved to Canaan, but also made the transition from iniquity to Law, for which he was chosen by Elohim for teaching, as many other righteous people of ancient times were chosen to carry the Law to their offspring and other Nations). Naturally, to write everyone down as Hebrews is perjury. Just as it is a false testimony that "Hebrews are born", for one who is unrighteous and does not live according to the Law (Torah) cannot be a Hebrew. And it does not matter who his mother is, who his father is, what citizenship he has and what religious movement he belongs to. Neither the passport of the State of Israel, nor the paper from the synagogue about his conformity to Alah, nor even more so the paper about his conversion to Judaism, nor even if he is a Yehudi from the nappies, nor does the blood of Yaakov (Yisrael) make a person a Hebrew. For one can only be a Hebrew consciously. One can only become an Ivrim (Hebrew) like Abraham by consciously going to the Law, which, after Abraham's descendants were themselves enslaved for unrighteous living and enslavement in Egypt, was granted after their exodus from Egyptian slavery through Moshe, who was chosen, again by Elohim. In short, a Hebrew cannot serve printed idols and the golden calf. Neither can the Hebrew recognise banks, stock exchanges, capitalism, capitalist economy, the right of the rich, the right of the strong and the right of capital. A priori! All these things are forbidden by the Law. Just as it is forbidden, even according to Rambam, by a separate Hebrew commandment for the king (head of state) - Mashiach (anointed to the throne) to increase his personal treasury and wealth - because he is obliged to be a communist (as we would call it now after studying the works of Marx). The Mashiach cannot serve capital, cannot be a protege of capital, and cannot recognise the right of capital, capitalism, interest and debt economics. So you will know that the one before you is a liar and a prot;g; of darkness - if he is a prot;g; and defender of capital and its puppets. A Hebrew cannot trade in money and engage in loansharking. And he who oppresses the poor and righteous is not a Hebrew. And he who exploits the labourer is not a Hebrew. And he who lives off profiteering (commercial surcharge) is a common huckster, not a Hebrew. And the one who does not labourer is not a Hebrew, because he cannot fully fulfil the commandment about Shabbat, which contains the instruction to labour for six days before Shabbat. Capitalist, tuneyader, slacker/parasite, living from profiteering, giving and taking bribes (bribe, bribery, gifts with the purpose of subornation), giving for increase and taking at interest and feeding embezzlers, adulterer, who steals, murders, commits abominations and eats abominable and unclean things, who does not observe bodily purity, sexual hygiene and spiritual purity, and for whom the Law is not Tzedek is a priori not a Hebrew.
That's the whole secret, Tzedek on the Planet will be when the Hebrews (Ivrim) have the power. The real ones! Not fake ones...
3. The Torah forbids banknotes (bank is an organisation that issues paper, and the word note means in one of its meanings "account / obligation / debt"). Moreover, this debt is with loan interest. The discount rate of any issuing bank is interest.
4. Financial schemes are nothing but fraud. The problem with financial schemes is that no one ever knows when it will collapse, of course - except the owner of the scheme - its owner. In doing so, it is always the perpetrators who lose everything. As it was on Black Thursday in the USA, when the owners of money (banks) bankrupted Wall Street and bought up all American "business" for a pittance. It was the simplest of scams. It worked like this:
On the stock exchange, shares of companies were traded. In order to get rich from profiteering, brokers constantly raised the prices of shares - they sold them higher and higher, as long as there was demand. Because they expected further growth. And nobody thought about falling. But brokers always lacked money. After all, you have to buy shares with money. That's why banks gave brokers money at low interest ("cheap loans"). And so - it came to the point that stocks on the New York Stock Exchange rose very high. The stocks became worth 10 times more than the companies themselves. Now, imagine, reader, that you own a flat. Let's say it's worth $100,000. You print an issue of 100,000 common shares for trading. Each share is worth $1. And you sell them in series of one dollar increments to different brokers. But there are not enough brokers for all of them, and someone asks you to resell them to another broker who bought the shares for him. And the broker who bought first says: "Give me $1 and 10 cents for it". He buys it. Then another one, and another one. Then the other brokers start asking. And they're already being offered $1.2. Then 1.5. And so on and so forth. In the USA it came to the point that companies were worth many times less in fact than the shares traded on the stock exchange. That was the plan of bankers who gave brokers money at interest. Let me explain why. When trading reached unprecedented heights, the owners of the money, the banks, simply refused to give new loans to brokers. And at one point brokers could no longer buy new shares. The stock market went into a stupor. Trading went into a coma. For there was no money on hand to buy again. Then some brokers started trying to sell cheaper to "jump out" from the stuck scheme. And, naturally, they started to buy from them with the last money, because it was "cheaper". But then all others wanted to sell sharply. For any money. And they started lowering their prices. All at once all the shares were poured into the auction. But nobody could sell anything for any money! Because there was no demand in principle (there was no money), and there was only supply. What was the result? As a result - the shares fell many times lower than the real price of enterprises! Yesterday they were many times higher, and today - many times lower... The stock exchange collapsed. The streets of Wall Street were sprinkled with blood and the corpses of brokers who threw themselves out of the windows. They'd all been screwed - scammed and pissed off. They - those who thought that they were "earning" something, that they had become millionaires and that it would always be like that - in an instant - in one day - lost everything. They were left with nothing, and they owed money for the rest of their lives, because they had the amounts and interest for the loans they had taken from banks. And they committed suicide en masse, realising that they would never get out of it.
What's next? Next comes the mastermind behind the scheme... The banks. Belonging to the super-rich clans of usurious gold-diggers. And these banks (owners of money) through intermediaries buy up the US economy at a residual price cheaper than the real value.... And the perpetrators of the scheme - the brokers - are out of the way. This is the law of any such schemes - the executor is always eliminated. Others are bankrupted by his hands, and then he himself is screwed. When this will happen in a financial scheme no one knows except the owner of the scheme. Some schemes exist for only a couple of years, like the MMM pyramids. Some last a couple of decades, like the first generation of the US stock market. Some - 100 years - like the US dollar. But the end is the same. Everyone gets screwed and eliminated. Accordingly, I could not explain and give any other recommendation, especially to a friend, except not to borrow and not to trade with money, because there are commandments for that.
The thing is that in the Tanakh it is clearly written in black and white what happens to the People of Israel when they serve evil - money, vices, etc. I.e. the punishment that comes for the sins of some of the People of Israel (because not all the People of Israel are like that), in any case, comes to all the People of Israel, almost indiscriminately... It was like that in Egypt - when for some time the People of Israel were masters of Egypt, and all Egypt were slaves - enslaved with the help of Yosef's bread and finance scheme. For which the People of Israel themselves received a term much longer than their capitalist reign in Egypt - as much as 400 years of slavery. In the same coin - slavery! But - with interest. But that was not all the woes, for the People of Israel were not stopped by this. And they were not stopped even by Moshe's order given to Levi'im - to slaughter all those who served the golden calf, and those who saw, knew and did not prevent - to drink water with ashes from the burnt idol. They went on from there. At one point Yehowah began electing prophets and sending warnings to the People of Israel. But even these warnings did not stop the lawless ones. So the same righteous man Yechezkel was sent, who already at the time of the Babylonian Captivity was ordered to go to Jerusalem and explain for a whole year that Jerusalem would fall because of their iniquity. That because they were living unrighteously - in sin, and serving gold again - the occupation would come and they would be slaughtered, and they would be left without the Temple. And so it happened - Nebuchadnezzar came with his Babylonian army (Assyrians) and plundered Jerusalem, and destroyed the Temple, which ceased to be the Temple of the Torah.... But the People of Israel did not rest, and rebuilt a new Temple, but continued to be unrighteous. And the Roman occupation came, and the cult and the High Priest were swept under their interests, and Herod the Great - son of the Roman procurator - satrap, whom Rome put over Israel, was elevated to the throne. And in 73 A.D. the Romans also destroyed the last Temple, and Tzion was ploughed up once already, and the Nation of Israel itself was finally deprived of its country for almost 2000 years and was in wandering in all countries, where it was persecuted and beaten according to the given prophecies. But some capitalists from the People of Israel (gold worshippers) did not calm down. In the 18th and 19th centuries they began their ascent to "Olympus" again. It seemed not enough for them to colonise Ancient Egypt, colonised by the capitalist scheme, they decided to colonise the whole world - they established banks and stock exchanges, began to make their capital everywhere on violation of the Torah, taking out of the way the executors, whose hands did it all, as it happened with those bankrupt brokers... And so on.
In 1913, the heads of the banker clans bribed the president of the United States and he helped to push through a bill that deprived the United States of money. Under this bill, the US was no longer the issuer. The money was given to a new private bank called the Federal Reserve Bank to print. The word "Federal" is a deception, it does not mean state, it means a federal structure not of the country, but of the bank branches themselves, that different states have their own bank, in fact the Federal Reserve Bank is a private enterprise - a network of private banks that print PRIVATE MONEY. The US dollar is not "really" the currency of the US state, but the officially accepted unit of account for circulation in the territory in the form of printed idols issued at interest by private banks to the US government. And the debt grows all the time. And someday this scheme will also be sold off - it will bankrupt not only the U.S., but the whole world!
How can they do that? In the 20th century they took 3 huge steps that led to the establishment of the New World Order. In 1913, they acquired the right to print money. In 1944 they organised the Bretton Woods Conference, for which they had to use the war. In 1944, when the whole Europe and the USSR were in ruins - at the Bretton Woods Conference it was proposed to all countries to recognise the US Dollar as an international unit of account - an international currency, in order to give "aid" to the victims of their own investments in the war.... Categorically opposed at this conference was the sovereign country of the USSR, which, although in secret from its own population, and was originally built almost according to the Torah. Stalin and the USSR under his leadership resisted the world Satanism. Stalin decided to implement a grandiose plan - to revive Israel, supporting ultra-left Zionism. According to this logic - if Israel would be born a socialist republic and would be part of the USSR - then the USSR would lead the entire world Hebrewism and defeat world Satanism. So Stalin ordered all Soviet diplomats at the UN to vote in favour of giving the Hebrews a state, while all the major capitalist gold-digger players - both the USA and Britain were initially against it. And Israel was born, after all. But not in time to become part of the USSR. Stalin died, perhaps even was assassinated. And it is quite possible that it was because of Israel ... Israel existed as a politically left-wing state for only a few years and became the first socialist republic seized by World (already at that time after the Bretton Woods Conference, at which the US Dollar was accepted as an international currency) capital. The new world order of gold worshipers had only one last thing to do - to eliminate the enemy in the person of the USSR and in 1991 the USSR was colonised by means of the finalised seven-year scheme of controlled undermining of infrastructure, market deficit and partial famine, which Yosef applied thousands of years ago for enslavement of Ancient Egypt. Since the USSR was taken over by global capital, the entire world is now a colony of gold-diggers living in defiance of Torah Law. A powerful pole of resistance no longer exists. Countries keep their reserve and stabilisation currency funds in the US Dollar. In fact - simply in zeros.
Accordingly - here is the answer to how the whole world will go bankrupt. It will burst like a soap bubble when the owners deflate their own Dollar .... The U.S. alone has an uncovered growing debt of about $20 trillion (at the time of writing), i.e., more than the entire U.S. Gross Domestic Product per year. More debt than the economy! I.e. they - have no viable economy at all - they have been in undeclared default for a long time. What is this state but a chain dog of capital? Are their presidents and governments not puppets, just like the presidents and governments of the rest of the states involved in the scheme and accepting global colonisation, accepting the US Dollar, the right of capital and capitalism in general? Puppets... They are merely executing the colonial policies of the masters. At any moment these masters will bankrupt the USA and the whole world, because many countries have their own currency coverage funds, reserve funds, and stabilisation funds (including EURO) in US Dollars. At one point the Federal Reserve Bank may refuse to issue new money to its puppet called the USA. And the same thing will happen that happened on the New York Stock Exchange on Monday. A crash... And with it, the collapse of the entire world.
Why is this necessary? For the same reason as the collapse of the stock exchange. The power of true imperialists is accumulated two historical moments - when empires are built and when empires collapse, and the main thing for them is to lead both processes. After the global financial collapse, the masters of the scheme will appear and take all the real property. All assets, enterprises, infrastructure, natural resources.... All those puppets from the middle of the scheme, who now consider themselves "Masters" - cool businessmen - will turn out to be slaves themselves. Everything will be taken away from them. If they survive at all, because, to all appearances, the global economic and infrastructural collapse will be associated with a planetary holocaust - the Third World War. It will, with a guarantee, bring to their knees all peoples who will beg for order and peace... And they will get it - from the new world order - from a global government and united cult under the leadership of a global monarch. And not at all surprising, but on the contrary - planned and expected, if even with the world capital in Jerusalem, at that, on the territories of Greater Israel from the Nile to the Euphrates....
Now - most importantly - Jerusalem. What is happening now with Israel and Jerusalem? The world capital has long been planning a world government with the main leader - the world leader. Perhaps - quite officially a world monarch, although - it is not fundamental, because the game of words is one of the most favourite games of Satanists of gold-worshippers, and the essence of the matter words as did not change, and do not change. President or king - what difference does it make? What matters is the essence! Isn't the Middle East being provoked on purpose? Doesn't what all parties are doing lead to world war and chaos? The secret puppeteers are trying to pit the entire Arab world against Israel. To pit all Arab countries against Israel so that war can break out. Everything is supposedly in accordance with prophecies - the masters of the scheme fake prophecies and substitute reality for them. They use the prophecies as scripts for their actions. It is not the prophecies that come true, but they are used as a scheme, because the majority of the population of the Earth believes in it - the information slaves of the cults, already corrupted, brought up on lies and prepared to accept the two-way scheme in the version of "false Mashiach, and then in general - deified Mashiach the saviour". It's obvious that if they are proxies of money - the first, the second, ... even the tenth - they will not be Lawkeepers of the Law Torah and will not be True Torah.
As a result of the Arab attack on Israel, especially if the attack comes in the form of a rain of rockets from all sides and an avalanche of tank invasion of Jerusalem through Megiddo, Israel will be forced to use nuclear weapons against the Arabs. And further - we read from the prophet Yeshaya: "Behold, Damascus is excluded from the number of cities and will be a heap of ruins". It is quite possible that this is how the world capitalist lobby will free the space for Yisrael haGadol - Greater Israel, which is bequeathed by the Torah to the People of Israel, but only if the People of Israel will be righteous and will observe the commandments without question. The world capital is trying to complete the combination, which is illegal according to the Torah, by capturing not only the present Israel, which has been subordinated to the will of the gold-worshippers for a long time, but also by capturing Greater Israel, which will give absolute power over all the peoples who profess the Abrahamic religions. Israel, as a result of the war, will seize (just like in the prophecies) the lands from the Nile to the Euphrates: part of Egypt, the Sinai Peninsula, Jordan, Lebanon, Syria and part of Iraq up to Baghdad, and possibly part of Turkey.... There will be a New Greater Israel. And there will be a third temple in Jerusalem. And in it, a global monarch will be anointed to the throne. And they'll say it's the Mashiach. And then he will be denounced, exposed and removed, and a new one will be brought in his place. A two-way combination. This is theatre - was it ever otherwise in the political arena? They will be the proxies of evil. And that temple will stand on bones, and the New Jerusalem on blood..... Pompous politicians and proud businessmen in this great evil little puppets on the threads of devils, who are complicit in what they do not even understand. Like their peoples who defile themselves with their belief in masters, cults, the right of capital and printed idols - money. The masses do not realise that all puppets, sooner or later, have their strings cut.....
Come to your senses, world! See, O Israel!
This is what happened to my former friend who decided to trade cryptocurrency and accused me of not letting him get into the scheme a couple of years earlier, but he was "smart" and got in anyway, even if it was later... They got screwed on the exchange rate in early 2018... And you didn't have to be a prophet to predict this result. And they will suffer a complete collapse too. But he never came to his senses, and continues to do the same thing... Apparently, indeed, in some cases, "the humped man will be fixed by the grave".
The twelfth key
This book does not have the slightest relation to any religion, because it is dedicated to the Law, which has been bent and distorted by multiple cults for thousands of years. It is important to understand that the word "Torah" itself is translated as the Law, and therefore the whole Torah (and Tanakh in general, which also contains both direct and accusatory sayings of the Supreme Reason), is one big Law, and not only for the Nation of Israel, but for all the Nations of the World, to which the Nation of Israel is obliged to carry this Law. However, this Law has no numbered postulates as such, but is written in conjunction with historical events that had certain consequences. Therefore, it is important to understand not only the Direct Sayings recorded in the Torah, coming directly from the Supreme Intelligence, but also the meaning of the described events, as well as their consequences for making Lawful Judgements - how one can do and how one cannot, because the whole Torah is the Law, and not only its separate part. And the same is true for other texts of the Tanakh. The Torah (and the Tanakh as a whole) also contains descriptions of multiple events, which have a clear trace of the application of high technologies by the Supreme Intelligence, the meaning of which was inaccessible to ancient man, and therefore - nowadays it is necessary to interpret what is described in the Tanakh on the basis of the level of scientific and technical development achieved by mankind, which was inaccessible to the sages of antiquity and the Middle Ages, respectively, who were not able to understand the Tanakh on a sufficient level, and, consequently, made wrong inferences, on which they erroneously based their judgements. The starting period of terraforming of the Earth described in the second line of the first chapter of Genesis corresponds to about 2.8 billion years of the Earth's age, and 6 days of "creation" and the seventh day of "rest" are nothing else than the periods of the Solar System's revolution around the centre of our Milky Way galaxy, lasting 250 million Earth years each. Here is the main mystery of Genesis - add 7 times 250 million years to 2.8 billion years and you will come to 4.55 billion years - the exact age of the Earth (this calculation is my personal discovery, on the study of which I spent years). Naturally - sages of ancient and medieval times did not understand it, and, consequently, interpreted such moments in the Torah and Tanakh absolutely wrongly, what billions of people still do, relying on opinions of ministers of modern Abrahamic religions, repeating as parrots wrong and even absurd conclusions on the Torah of those who a priori had no possibility even to come close to its deep understanding. Undoubtedly, these people are not wise men, but blind men, who are engaged in profanation of not separate people, but the whole population of the planet Earth, what the world Freemasonry is engaged in in connection with the principle "to support all religions", voiced by Albert Pike in his book "Morals and Dogma of the Ancient and Accepted Scottish Charter of Freemasonry". These double standards of "fighters for the light of knowledge and the word of God" have led the planet and its entire population to chaos and global Satanism - to the complete distortion of the Law of the Torah and the Tanakh.
Attempts to recount the Laws from the text of the Torah have been made before. For example - there is a set of 613 commandments according to Maimonides Rambam. Many thanks to him for dedicating his life to the study of the Law and trying to catalogue it. Very much, deduced by Rambam is important and necessary, as well as faithfully reflects exactly the meanings that the Supreme Intelligence tried to convey. However, many commandments are interpreted by Rambam erroneously, as well as much of what is the Law of the Torah is not listed in the 613 commandments at all, including because Rambam, like other people of antiquity and the Middle Ages - did not possess modern knowledge and did not even remotely understand the meaning of much written in the Torah. If Rambam had known about the heliocentric system, the structure of galaxies and the cosmos in general - he would certainly have included the following in the list of commandments:
1. Know that Heaven is a universe made up of celestial bodies, including bodies like our Earth orbiting stars like our Sun;
2. Know that the Earth is 4.55 billion years old;
3. Know that the period of Earth's orbit around the centre of the galaxy takes 250 million years;
4. To study the terraforming of the Earth;
5. Do not be stupid donkeys, study and educate yourself, for otherwise it is impossible to come even close to understanding the true Law. Although, in fact, it is described in the Tanakh. The Mishlei in Ketuvim begins with the thought that only those who seek knowledge and reason will find understanding of the Most High.
Many thanks to Rambam for his contribution to the study of Torah. But we are no longer at the level of scientific, technical and spiritual development that the sages of the Middle Ages were at. Those of our number, who even in our time are still hanging mentally and spiritually in the Middle Ages, relying on medieval and even more early errors, speculations and prejudices - these are not believers, and certainly not sages, they are ordinary ignoramuses, profane and obscurantists, living not according to the Law, but on the contrary - contrary to it! Such people should not be given even the right to speak, because all their thought aspires to is a return to the Middle Ages and violation of the Law, which is present everywhere to this day. Enough! The world must see the Truth! To our species - mankind - at the dawn of a new round of civilisation, our brothers in reason (superior in development and evolution) in the person of Yehowah, gave us the Law by which we must live in order to evolve to the level where we will be considered mature enough as a species to be invited to the Intergalactic Council of United Races. And that will never happen - for as long as we are nothing but parasites and social cannibals, oppressing our own kind and destroying our own planet. If we cross the line - we will either destroy ourselves, or we will be "helped" by our brothers in reason, because we are not worthy to live even on this planet, and not only to leave it in order to explore other worlds. Those who have read the Tanakh know that Elohim have technologies to send thoughts telepathically into people's heads - with such technologies it will not be difficult to divide heads of states and all nations among themselves. If they deserve it... You should think that history is so simple and everything in it is just a coincidence.....
The Torah and the Tanakh bear in themselves the now absolutely clear sets of Laws that forbid all the filth of man to this day. In this book, which you are reading, may the True Torah and Tanakh Laws be listed through the prism of Yehowah's controlling Key - Tzedek, in order to become the main guiding star for mankind, because nowadays this star is a false star - the epithet "Morning Star" - satan - evil, which has secretly become the head of multiple cults of the world. In many cases cults are opposite to Tanakh, because they are a consequence of misunderstanding or, what is worse, malicious insidious distortion of Torah and Tanakh as a whole, and on this distortion some systems of religious law are standardly based, planting conflicts and differences, system of religious earnings, fees and charges, which are often directly opposite to the Law of Torah, system of religious political forgery - justification and support of autocracy of the rich, the right of capital and the right of the strong. This inhuman iniquity is thousands of years old. For thousands of years this forgery is sold to profane people, and if they refuse to buy it - they plant it with fire and sword, while according to the Law of Tora the very ones who plant obscurantism, lies, profanation and lawlessness should be delivered to fire and sword. And so it has already been and will be again, do not doubt.
The laws of the Torah and Tanakh are to be divided into seven subspecies:
1. Direct Sayings of the Supreme Intelligence - instructions or prohibitions received directly from Yehowah (according to the texts of the Tanakh), who visited us and taught us in ancient times, as well as, most likely, observing the planet Earth to this day (and there is nothing surprising in this, if we are talking about a representative of an alien super-intelligent race that has long ago defeated death, space and time barrier - maybe we are even talking about a multidimensional being);
2. The Accusatory Sayings of the Supreme Intelligence are commandments derived from accusations coming directly from Yehowah;
3. Legitimate judgements - Legitimate conclusions, the purpose of which is to get to the original meaning invested precisely by the Author of the Writings, which must be made according to the sayings as well as the cause-and-effect relationships described in the Torah and Tanakh, and elevated to the rank of commandments;
4. Understood mysteries - the conclusions of research that have revealed the secret meaning of a saying, as well as the meanings of the Torah and Tanakh that have become available due to the scientific, technical and spiritual development of mankind, elevated to the rank of commandments - and no, not countless numbers of them, as those who engage in mere idle talk will am telling you. For man is not told to seek profit and innumerable biased interpretations in the transmitted sacred texts, but is commanded to understand and fulfil them, doing Tzedek (fairness) and planting the Law;
5. Commandments based on debunking myths and prejudices from the reverse, emphasising the absence in the sacred texts of the Torah and Tanakh of any common cultic precepts that are not directly related to the Torah and Tanakh;
6. Complex synthetic commandments derived as conclusions based on several Torah Laws;
7. The advice of the true Tanakhi sages, worthy to be elevated to the rank of commandments.
You would be right to ask, "What if, as you yourself claim, the Tanakh is full of additions, and you include in the Direct Sayings what Yehowah did not say?" Great question. I myself think the same way - that there may be as many human additions in the Tanakh as, for example, in the Gospels, but that's why we were given Yehowah's main verification key - Tzedek! About which I informed you at the very beginning of the book. Anything that is not Tzedek is not what Yehowah taught. Yes, we don't know who He is. Yes, we don't know the "form" that religions used to argue about. And I do not insist that my understanding of the "form" is absolutely correct, it only corresponds to the spirit of the epoch and the amount of knowledge accumulated to this day. But what matters is the essence, not the form! And even if Yehowah did not say something, but it will be verified with the help of His Key - Tzedek - and it will really be Justice, Mercy and Fairness, then what is the problem, if Yehowah ordered to do Justice, Mercy and Fairness, as well as to hate and reject evil, and to love and do Good! And He also prescribed to love His neighbour - all the righteous. So words are not important at all!
Here I reveal to you the most important mystery! Words are nothing - words can be as many as you like and from whom they can be. What matters is the meaning - the essence! And if the essence of words is Tzedek, then Yehowah wills it - it is from Him.
And it is exactly the same in the affairs of men - if the essence of affairs is Tzedek, it pleases Yehowah.
It is not important whether each prophet saw Yehowah in person, like Yechezkale or Moshe. What matters is what they carried to the people, and if Tzedek was carried in their speeches, it was what Yehowah wanted.
The human brain is an amazing mechanism. We really don't know if our thoughts are in our heads. There are really two people whispering. Learn to distinguish between the two. Remember Yehowah's control key - Tzedek. Check everything with this key.
PRINCIPLES OF PURE FAITH
I look at a new Jewish rabbi who was "sent" to introduce religious "values" in a Hebrew organisation (let's not point fingers) and I realise that we have a different "god"... No, no - not a different understanding of the same "god", but in general - the "god" itself is apparently different. Because we have the same Tanakh, but the qualities of the "god", which is absurd but true, are diametrically opposite:
1. His "god" is bloodthirsty - he needs the blood of cows, rams and goats, but mine does not - my Tzedek asked to establish everywhere, and if he taught sin-purifying rituals according to the laws of blood, it was not because he needed it, but because the People of Israel needed it, because their sons were sinners, and full holiness and spiritual purity was required (because the Temple commandments were not given to other Nations and it was forbidden to copy them)! Apparently, Yehowah taught those who did not know the measure of high sin-purifying practices according to the laws of blood, and began to exploit them inappropriately, sinning in the morning to purify themselves in the evening and sinning in the evening to purify themselves in the morning. Thus - the pure instrument granted by Yehowah to abolish the last specks of filth from the People He had chosen for the great mission of bringing the Law to all people - was turned into an instrument to cover up unworthiness, skyrocketing sinfulness and apostasy! (That is if He ever taught sacrifice at all...) How could this not incur Yehowah's wrath? When, once again, they did the exact opposite of what He intended, and distorted what should have been of absolute holiness and purity. A distortion as blatant as if Yehowah had taught people how to make alcohol and said: "Let it be for you to disinfect your wounds so that you don't get sick", and the cult servants would tell the People: "Here you, Yehowah ordered to make alcohol for wounds so that you don't get sick, so drink it at once in one gulp so that you don't get sick at all!"... Truly - fanaticism knows no measure and knows no reasoning. And here I am, looking at this rabbi, who represents the current of Judaism, which strives to build the Temple at any cost without thinking about Tzedek (they apparently don't even know about it and don't think about it - their current of Judaism declares its goal as something like: "to rejoice and be merry" - just a normal programme for fools whose hearts are in the house of mirth, as Shlomo said about it), and just as eager as they are to start offering sacrifices as soon as possible, and here I realise that this may well not be a misunderstanding on their part... Is it a misunderstanding to say that black is white? If in the case of a colour-blind person who has only a partial visual impairment and confuses green with red, we can somehow refer to "partial misunderstanding" on his part (because he can see other colours and distinguish objects), but in the case of someone who cannot distinguish black from white - darkness from light - this is called BLINDNESS! This is not a partial misunderstanding... We are dealing with the fact that people have been blinded. First of all - not on the eyes, but on the eye - the pituitary gland. Blindness makes people step into the abyss with ease and fearlessly, and sometimes with pride. To do things that a sighted person could not even think of... It is quite possible that their "god" is different, regardless of whether they know whom they serve or not. For if they erect a false temple on the blood of war and in the midst of capitalist iniquity and offer many sacrifices in it, will not satan rejoice? Will they not bring it to him? Even if they dare to cover this iniquity in Yehowah's Name, will the Eternal Elohim Tzevaot close His eyes to what is happening?
2. His "god" is the "god" of incense, and for mine they are an abomination; and this rabbi himself smokes, i.e. not only does something abominable from the point of view of my "god", but also breathes abomination - a drug addict and toxicomaniac;
3. His "god" is the "god" of money - his followers even cut carrots in rings on Rosh Hashanah as a sign of gold coins and pray hard for more money in the new year... But my "god" despises money and those who serve it, despises profiteering and bribes;
4. His "god" is the "god" of the rich and strong, while my "god" is the "god" of the poor and righteous, and on the strong and rich he sends rout in general;
5. His "god" is the "god" of the authorities who are shallow, "godless", deceitful and serve capital and its owners. My "god" is a "god" who recognises the power of the able, God-fearing, truthful and hating self-interest;
6. His "god" is the "god" of festivities, the "god" of feasting and excess, the "god" of religious gatherings, and mine calls all this in the absence of Tzedek openly - lawlessness with festivity;
7. His "god" is the "god" of hypocrisy, ostentation and conventionality, while mine is the "god" of simplicity, directness and ingenuousness;
8. His "god" is the "god" of the nonsense his ministers spout on every occasion - the "god" of insignificant things, absurdity, glorification, brainwashing and nonsense, while my "god" is the "god" of truth and concreteness;
9. His "god" is the "god" of rites, rituals and prayers, but mine does not listen to prayers from lawless ones, and hates rites and rituals (he did not ask for them);
10. His "god" is a "god" who writes into the "book of life" those who go to synagogues and play religious games, while my "god" despises those who come deliberately to wash away sins after deliberately sinning and try to bribe Him;
11. His "god" wants to turn the lives of his followers into an endless routine of religious rules and regulations, and my "god" only wants Tzedek - he doesn't care about customs and rituals - he only wants them to learn to do good and hate evil;
12. His "god" is the "god" of those who invoke misunderstanding, the complexity of the scriptures, the eternal search for truth - the "god" of those who "do and listen" - do what they want and listen to whoever they want and then just apologise and perform cultic rituals, and my "god" is the "god" of those who "perform and obey" - do what is Tzedek and obey the Law of Goodness and Fairness;
13. His "god" is a "god" abstract and incomprehensible, while mine is quite concrete, and even looks like us (humans), for we are in His Image and Likeness.
And now the galut is alienated by these rabbis. The congregation is fleeing from the smiling foolishness of the hutzpans in their service, and from the rabbinic hutzpans who are in favour of them and who are insolent to the honourable congregation. If their charms still somehow work on some women, mostly of age, the honourable and wise men of the Nation of Israel are not yet out of their minds to listen to their heresies. And now they can't even gather ten husbands to the synagogue for prayer services... And they are ready to pay... And they are gone....
You say it's a bad omen? I am telling you that it is a good sign! For it means that not all is lost, if somewhere inside the ordinary people still have reason. Their souls are alive, that's what it means! And, therefore, the flock can still come together and fulfil the bequest.
For the same reasons I don't share the same "god" with Christian popes. My "god" and religion are incompatible. And exactly the same incompatibility of my "god" with capitalism, the right of capital and the right of the strong, as well as with capitalist regimes, their servants, gendarmes and organised crime . What is the reason for this divergence? It is precisely because there has been no mutual offsetting of the commandments according to the Tanakh so far. In other words - if the Written Torah were viewed through the prism of the Direct, Accusatory and Prohibitory Sayings transmitted through the Prophets (which is exactly what was said to Yeshaya in Chapter 11), then it would immediately become clear that religious teachings are the "diluted" Torah - the one in which they have been mixed with what pleases the cult and not the Giver of the Law. But, nevertheless, this forgery, which was uncovered thousands of years ago, continues not only to exist, but also to consume people's souls.
" 8 I believe with full faith that the entire Torah now in our hands is the one that was given to Moshe Rabeinu - may he rest in peace.
9 I believe with full faith that this Torah will not be changed and there will be no other Torah from the Creator Whose name is blessed."
These are the eighth and ninth principles of faith according to Maimonides Rambam.
And this is the problem... The problem is that both of these medieval principles are inherently untenable against the objective reality of the Tanakh. After all, the process of transmitting the Law did not end with Moshe - Yehowah Elohim Tzevaot continued to transmit the Direct and Accusatory sayings through the Prophets. Another Torah has already been given through them, and those who pretend not to know this - are committing an offence contrary to Elohim. The first correction of the commandments took place long ago. Long ago Yehowah was personally accused of even distorting the Written Torah - the one that the Rambam unsubstantiatedly attributed to Moshe, while defending not the True Torah at all, but the cult created over thousands of years around the simulation of the Law. Those who continue to promote the incomplete Law and exposed forgery - reject Tzedek - until today they are enemies of Yehowah and enemies of the People of Israel - this is directly evident from the texts of the Tanakh. Direct and accusatory saying, transmitted through the Prophets, cut to shreds multiple religious postulates, and correct the Written Torah, which is the proof of Rambam's two fears - that we do not have in our hands the original Torah from Moshe, and that Yehowah has already given another Torah (or, on the contrary, not another Torah at all, but, once again, the same original Torah, which may have been tampered with once - by adding and subtracting something).
Listen to me! Without the principle of mutual offsetting of the Law and the principle of the order of fulfilment from Tzedek, as well as the principle of deferred commandments, mankind cannot be saved! For it will not be able to fulfil what is bequeathed, if it blindly fulfils what is condemned and disputed! It will only become even more defiled!
In order for us to obtain The True Torah - to have it come out of Jerusalem, from where Yehowah Elohim Tzevaot will give it, there are only two ways - through destruction (if we do not turn away from iniquity), and through accepting the Law and establishing Tzedek, which can be done only through the application of the principles I teach you - only in this way it will be possible to approach the stage of contact and reconciliation of the Law. Torah is Tzedek. Everything that is not Tzedek is a priori not the Torah - this should be the Ivri faith, not the speculations of medieval cult servants, accepted as dogmas by the present-day servants who are stuck in the Middle Ages.
I am telling you openly - you have a wrong idea of the essence of Hebrewism! Some people think that Hebrewism is banking, finance, diamond trading, stock exchanges and other business, but it is not Hebrewism - it is profiteering, interest, serving profiteering, bribes, robbery and oppression... Others think that Hebrewism is modern secular Israel: "free love," gay parades, consumerism and shopping, gluttony, daily fashionable entertainment, smoking, alcohol, drugs; but it is not Hebrewism, but debauchery and defilement.... There are those who call Hebrewism crowds of tuneyader (slacker/parasite) tuneyaders (slacker/parasite), who look like penguins, whose life is a lot of verbosity from siddur, rituals and rioting on the principle of mass trance of the crowd... Truly I am telling you - neither business, nor religion, nor idle way of life - have nothing in common with real Hebrewism. What we have before us is a false Hebrewism... A fiction. True Hebrewism is Tzedek. A true Ivrim does not need any "extras" to be considered a Hebrew. He does not turn his life into a curse of empty prayer services, meaningless rituals and contrived rules, nor into a pursuit of wealth and profit, nor into exploitation and enslavement of others, nor into promiscuous rowdiness. The essence of true Ivrim is opposed to politics, business, cults, tuneyadness (slacking/parasitism), debauchery and idleness. This is hard to realise. It is a bitterness for multitudes of people, for they are not. But this is the destiny. The people of Israel are to become Ivrim.
Who do you call wise men, O Israel? Those who reject the Nevi'im? Those who reject knowledge and science, who believe that the entire universe is 6000 years old just because that's what the Rambam believed about a scroll that he didn't understand because he didn't have the necessary knowledge base to do so? What is wise in that? No more than in the fact that some Jewish rabbis, followers of the same Rav Kook's ideas, have slyly learnt that evil does not exist! Simply because Kook's monotheism was based not on the understanding of Yehowah's reality in the Torah and Tanakh, but on the standard religious idea of an abstract incomprehensible "God" (which was promoted, contradicting the texts of the Written Torah, by the Rambam)... So this logic led to the fact that since this "incomprehensible comprehensive religious God" is omnipotent, it follows that no processes in the Universe take place without His sanction... I.e., the "incomprehensible God" is omnipotent...å., according to their logic - evil is sanctioned by him, and there is no evil at all, evil = good, because it was necessary for something for "incomprehensible abstract god". There is nothing more terrible than such judgements, because they illusorily remove responsibility for the fall into sin (it directly contradicts the Torah and Tanakh) - such logic is nothing but a step to Satanism of pure water - compare to the Christian Inquisition, which justified its atrocities on the same principle. The same thing happens in satanic circles that have power in their hand - the deification of that power. Such is also the case with the mysterious Wise Men of Zion, who repeated the principle of "right in strength". No, not in power is right, I am telling you! The right is in Truth! The right is in Tzedek! And the one in whom is the Truth and in whom is Tzedek - has the right over anyone and anyone is powerless against the Truth and Tzedek, for all the evil done has to be paid for. How many millions of lives do you, Israel, want to pay? What illiterate has indoctrinated you into believing that you can take the Holy Land by force of capital, sin on it - debauchery, idol-trading, cults, tuneyading (slacking/parasitic), tuneyading (slacking/parasitic) - and fake prophecies under your sin, saying that since the power is given, it is from "God"? How dare you think of this and of covering up your continued rioting and apostasy in the name of Yehowah? Have you not read that two thirds shall perish, and the last shall be purified by lye and fire? Aren't you scared? Well, secularists, perhaps... But you, Yehudim, Haredim and Datim? What kind of believers are you? What do you believe in? Your faith has nothing to do with Yehowah's Law! For you do not believe in Him, but in Rambam, Kook and the like. The cult has clouded your minds. The law is not embedded in your hearts and souls! It is not tied on your hand, nor has it become a monument before your eyes, but you have been drugged with poison. You are no different from Christians and Muslims in serving a cult instead of understanding the Law and believing in Tzedek.
Why are so many books written if you can't understand one word?
Tzedek is your Law, Israel!
Learn to distinguish good from evil. Learn to understand Tzedek and plant it around you.
Stop substituting religion for the Law of Elohim. Cults are artificial. And faith has absolutely nothing to do with it, for faith is the inner natural feeling of man, and religion is an external artificially created institution for controlling man's faith, consciousness and mind. It is not faith that is to blame for the forgeries in the midst of the Law and the punishments that have come and are coming for it, but the cults that have been and are being used to replace the Law. Verily I am telling you, there is no place for cults in the Holy Land of Israel. For religion is a profitable compromise, and there can be no compromise between the True Law and Satanism. Even if this is the thought of Kook, or Rambam.
Fools think that by compromise Mashiach will be glorified... That he will say things that please everyone - sweet to their ears, just like Dale Carnegie... Who are they? Aren't they ordinary people? Why do you suddenly magnify their words against Yehowah's Sayings? Who told you, Israel, that Yehowah is unspecific, abstract and incomprehensible? Or are we not made in our image? Or did not three men come to Abraham? The One who gave us the Law of Yehowah, Elohim Tzevaot, is a real actual person, not an abstraction in the religious sense. And His Law is just as concrete, not abstract, to those who put it into their heart and soul. This is Tzedek! And who are you who dismiss Yehowah's Accusatory Sayings at the whim of man, who have established, for the sake of the cult, a belief in a forgery already once condemned?
You have mistaken your faith, O Israel! You have created a religion instead of the Law. For thousands of years you have believed the Rambam, the Kook, the Lubavitcher... Whoever you like... But not Yehowah. How long will your pharisaism last? Truly - the strongest people on the planet are the Yehudim/Haredim/Datim who will see the truth, turn away from the things that occupy their minds, their daily lives and their Shabbats and put Tzedek in their hearts and souls. The task is comparable to conquering Everest, but I believe that it is possible, and it will be... Let some Chasid refuse to listen, but, "knitted kippahs", after all, many of you are labourers - will you not want to listen too? For I do not ask you to listen to me, I ask you to listen to Yehowah. Who am I before Him? My role is modest - I am only trying to bring His word to you. Understand, remember this word: "Tzedek!
Why is it so easy to seduce you? Why is it so easy to buy? If it is said to you, "He shall eat oil and honey when he is able to hate evil and choose good," why do you take oil and honey from evil? And why do you love and elect evil for butter and honey? Why do you call evil good for butter and honey? How is it that you do not understand such simple saying? For only if personal greed and self-interest are trampled down, only then will everyone find prosperity. Is it so hard to understand Yehowah? He has no reason to choose another nation over you, O Israel, for your punishment is a demonstration of His Law. You will be trampled upon, persecuted, destroyed and ruined forever as an example before all nations, until you accept the Law. Believe him, O Israel - if necessary, Tzion will be ploughed again and the Torah will come out of Jerusalem - no one will be able to prevent it. It will be True Torah - it will be Tzedek.
Once a Hutzpan dati, to whom I explained that I understood the commandment, which he perceived as "the commandment of putting on tefillin", in a completely different and much deeper way, burst out at me in front of a witness: "Are you the smartest? Although, actually, it's not me who is "the smartest", but the One who sends these thoughts into my head... It's Him I boast about , not myself - His wisdom and His sayings... But I don't really understand why it (being smart) in his (this dati's) understanding is bad? Since when did it become bad to heed Yehowah's word? And since when is it bad to listen to those who seek knowledge and comprehend the wisdom of Torah? Eh, Israel? Why are you so afraid of the light of reason? You hate the denouncers, as you did thousands of years ago....
Was there ever one who came to thee, O Israel, with the Sayings of Yehowah the True, like fire and a sledgehammer to break a rock, that thou shouldest love his sayings and himself, and not blaspheme, persecute, and threaten with death?
Since when have you been given the right to open your mouths against the wise of your own number, who lean on Yehowah? From whom does this right come, if not from satan? This is the classic reaction of the defender of the cult. I am familiar with it, both from the Yehudim and from the Christians. The defender of the cult protects not the Law and not Yehowah, but the structure of his life - his world and his wallet... Yehowah does not need protection, believe me... And His Law is also inexhaustible, because its source is powerful and is able to cleanse our Planet completely from the rotten population that rejects the Law, if it is needed again, because it is described absolutely unambiguously that there has already been a global destruction....
And this is how the Prophets describe it - the whole world will go down in flames - with all its politics, with all its business, with all its idleness, perversion, and with all its religions. Satanism will not stand. All the wicked will be defeated. This applies to everyone - not only atheists, but also Yehudim, Christians and Muslims, for they do not oppose capitalism, but participate in it. And capitalism is Satanism. Yehudim, Christians and Muslims are blinded by the service of the right of capital, the service of the right of the strong - they do not see the enemy in the system that has taken control of their faith. Only a purified faith and the True Law, freed from religious control and service to the interests of capital, will save them.
They do not expect prayers from you, but action, for Yehowah is deaf to the lawless ones.
Those who say that the Prophets are "lower and lesser" (less important) than Moshe will lie. They saw everything in their dreams, while Moshe communicated in person. Read the Nevi'im and you will see for yourself. Weren't there personal appearances to Yeshaya, Yechezkeil and other prophets? Did they not see the flight of Yehowah's Glory? Moreover, they were the very ones through whom the Accusatory and Prohibitive Sayings against capitalism, the right of force and religious cults came. Can Yehowah be "lower and lesser" than himself? Can His sayings be insignificant?
Those who say that all this was then, and was said to those, and that we have already paid for it before, and now it is our time to take our own... False! It was said to the Prophets for all times. And evil has not become good for thousands of years. The world continues to drown in darkness - for that it will be punished once again. And the terrible punishment is at hand.
Why is the ocean dying? Don't you, man, pour household chemicals - dishwashing detergent, shampoo, liquid soap, washing powders and gels, disinfectants for washing sinks, toilets, sanitary ware, tiles and other reagents - down the drain every day? Don't you know that all these compounds are weapons against microbiology? Billions of blind people pour death for bacteria and plankton into the world ocean every day... Isn't it the oxygen produced by this ocean that you breathe? Here we are, witnessing the mass extinction of water-dwelling creatures. Dead bays, dead corals, broken food chains, suicidal whales and dolphins beaching themselves, millions of dead fish floating upside down all over the world... Who did it but you, man? And why is that? Because you are lawless ones! And it doesn't matter what you call yourselves - Yehudim, Christians, Muslims, Buddhists, Hindus, or atheists! What you do on a daily basis is the exact opposite of the principle of Tzedek. You are defying Yehowah! You are doing what is profitable, comfortable, attractive and desirable instead of what is right, just, good and fair.
Do you want to know what is the authority of The True Mashiach and what is Tzedek? Do you want to know what "God's kingdom" looks like and how to build heaven on earth? Almost everything that is your household should be forbidden and destroyed! Instead of cutting down forests - you should plant them. Instead of poisoning the waters, you should fish and purify them. What's profit got to do with it? What's profit got to do with it? Remember - the Power of The True Mashiach will come to destroy the personal profit and personal gain of the lawless ones, and all sinfulness. These categories have no place in the Planet's salvation scenario. Everything that is not Tzedek - must be condemned, stopped and eliminated. And yes, it will be done with a rod of iron and a sword, for cattle do not understand words. You have very little choice, humanity - either to accept Tzedek voluntarily, or by force. Either by force of the Lawkeepers themselves, or through the court of the alien curators responsible for Earth, in the person of Yehowah. Do you really think you'll be allowed to kill Earth? You have reached the point of no return. The actual extinction of not only species, but yourselves. What are you writhing and screaming about? Typhoons, tornadoes, tsunamis, earthquakes, volcanic eruptions, devouring forest fires, sinkholes, crop failures, wars, epidemics and famines are just the beginning of the agony... You deserve a much more cruel punishment for your way of life, for there is no "god" in you, I am telling you... And false temples, rituals and false shrines will not help you.
And you, Israel, are no better or purer than others. And your judgement, if you do not hear and turn away, will come with all others, for "Yehowah sends rout on the strong" - have you not read it? Or do you think that you will be blown away just because you are "God's people"? I don't remember that in the Torah Yehowah describes "God's people" as sinners and lawless ones... Or do you think that the robbers will wash away your sins at the stones of the wall? Why do you need the Temple? So that blood may flow through Jerusalem again without abolishing iniquity and establishing Tzedek? The world satanic administration will fake all the prophecies for you and install a despot over you, a prot;g; of the elites. But it will not be The True Mashiach, nor will the temple on the blood of sacrifice in the midst of iniquity stand pure and true. It will only be the final act of desecration. The power of the false Mashiach will be pure fascism - the power of a group with power and influence over the masses. The True Mashiach's power will be liberating - the power to trample on lawlessness and establish Tzedek.
Here - the principles of faith according to Maimonides Rambam are crumbling to dust.
The third principle of faith according to Rambam says: "I unconditionally believe that the Creator, blessed be His name, is immaterial and that He has no inherent states of matter, and that He has no resemblance at all. But how is He immaterial if we humans are material and created in His Image and Likeness? Or maybe it was not the Three Husbands who came to Moshe? Or was it not on the spaceship, which the ancients called "Yehowah's Glory", that the Giver of the Law travelled? Maybe Moshe and Yechezkale do not describe in detail the manoeuvres, take-off and landing of this aircraft? Everything is much simpler - Rambam is an ordinary medieval philosopher, whose level of knowledge of the world was many times lower than that of an average Soviet schoolboy... Moreover, his principles are directly contrary to the Torah on a number of points.
The eleventh point of faith according to Rambam says: "I believe unconditionally that the Creator, blessed be His name, responds with good to those who keep His commandments and punishes those who break them." But, how so? So, Rambam believes that Judaism breaks the commandments, otherwise how can we explain the tragedy of the Holocaust from the point of view of Rambam's principles of faith? One of two things - either the punishment came according to the principle "the forest is cut down and the chips fly", and the righteous suffered together with the sinners, which destroys the dogma that the observance of the commandments is returned in good, or it turns out that Judaism is the source of the violation of the commandments.
What can all your "devil's advocates" put together against Yehowah the Lawkeeper?
The twelfth point of faith according to Rambam is an extremely dangerous conventionality, because it looks like something good, but acts like something bad: "I unconditionally believe in the coming of Mashiach, and although he is delayed, I will still wait for him every day". With this clause, it is as if the responsibility for the surrounding lawlessness is laid down. Isn't Tzedek and its establishment the responsibility of the entire Nation of Israel? Then, what does it mean to "wait"? Did Yehowah teach to wait? If Tzedek had been established, wouldn't King Mashiach have been chosen? Exactly - He would have been! He is not there because there is no Tzedek! But, what does one thing have to do with the other - without Mashiach, did someone abolish the Law? What kind of principle is it to replace the establishment of Tzedek with the belief that some day a "magical" Mashiach will come and Tzedek will miraculously come on its own? The people of Israel are obligated to be Ivrim! To establish Tzedek in their midst and to bring it to the rest of the Nation - these instructions were not repeatedly confirmed and given to Mashiach, but to the entire Nation of Israel! This is why there are thousands of years of punishment - for the absence of Tzedek, not for the absence of Mashiach. It is not necessary to wait for Mashiach, and not to believe in him, but to establish Tzedek and to elect Mashiach - the one who is the purest and wisest of all those who put the Law in their hearts and souls.
As for the thirteenth point of Rambam's belief, its essence proves that Rambam misunderstood not only the Torah, but also the Nevi'im: "I believe unconditionally that the dead will return to life - when the Creator, blessed be His name, wills it - and may His name be exalted always, forever and ever." For it is clearly described in Nevi'im that life is not a bodily temporary embodiment, but the life of the soul - eternal life. Accordingly - there is no death for righteous souls at all! The dead are resurrected every day, as they did not die. Unrighteous souls are subject to destruction and will not be reborn, of course.
But the seventh point of faith according to Maimonides Rambam is a baseless inference altogether, denying Yehowah's right to choose his prophets and entrust them with important missions: "I believe without reservation that the prophecy of Moshe-Rabeinu, may his soul rest in peace, is true and that he is the greatest of all the prophets who have gone before him and who have come after him." What if Yehowah elects a new Great Prophet? Does the Rambam forbid him? Or Rambam didn't read how Trey Asar ends on the third chapter of the prophet Malachi? Is it not that Yehowah will send the Great Prophet - the Messenger of the Covenant, who will clear the way before Yehowah for his appearance in the True Temple? Who is Rambam, because he himself is not a prophet, and from the modern point of view and, based on the accumulated knowledge base, not even a wise man, but just a medieval philosopher, who took up the interpretation of what was beyond his grasp, and thereby unconsciously led multiple generations of Yehudim into further confusion... What if The True Mashiach Himself will be a prophet - i.e. a man who combines himself with the knowledge of the Temple... What if The True Mashiach Himself will be a prophet?i.e. a person who combines both the function of a contactor, like Moshe, and the function of a teacher, like Moshe, but also the function of a King, like David? Who has the right to forbid Yehowah to do so, and isn't this the kind of Mashiach that the Tanakh speaks of?
When will people finally stop believing in nonsense that is contrary to Torah and Nevi'im? Put Tzedek in your hearts and souls! And keep your eyes pure. Then you will distinguish light from darkness, good from evil and sweet from bitter.
What can you do, you'll have to deduce the tenets of pure faith:
1. I believe without reservation that the True Torah (Yehowah) is Tzedek;
2. I unequivocally believe that anything that is not Tzedek is not True Torah (not Yehowah);
3. I unequivocally believe that one whose law is not Tzedek is not Yehowah and those with him (not a "man of God");
4. I unreservedly believe that Yehowah has the right to verify and correct any writings related to the interpretation and transmission of the Law, since the source of the Law is Yehowah, and no one has the right to dictate to Him how and into what commandments the Law should be laid out, as well as how and when to correct forgery and inaccuracies made by people;
5. I unequivocally believe that all people, regardless of nationality, are divided into the righteous (Lawkeepers - Ivrim, Hebrews) and the lawless ones;
6. I unequivocally believe that Ivrim (Hebrew) is the one who placed Tzedek in his heart and soul, not nationality, citizenship or religious factor;
7. I unequivocally believe that one who does not have Tzedek in his heart and soul is not Ivri (not Hebrew), regardless of nationality, citizenship or religious factor;
8. I unequivocally believe that, unlike people from other Nations (for whom it is a voluntary choice), the People of Israel are obligated to be Ivrim;
9. I believe without reservation that the Promised Land (Israel) is the land of the Ivrim (Hebrews) of the Nation of Israel;
10. I believe unreservedly in the right of the Ivrim (Hebrews) over all lawless ones;
11. I unequivocally believe that the Ivrim are obligated to plant Tzedek in their midst (and elect Mashiach accordingly) and to teach Tzedek to all the Nations;
12. I unconditionally believe that capitalism (and the right of capital and the right of the strong itself), capitalist authorities (any authorities (including the capitalist autocracy) that serve capitalism, the right of capital, the right of the strong, and their own self-interest), religious cults (which recognise capitalism, capitalist autocracy, the right of capital and the right of the strong and do not fight against them, as well as do not recognise Tzed Tek as Law), as well as any criminality and other lawlessness are not Tzed Tek, and a priori cannot be from Yehowah, nor can they be acceptable to him;
13. I unreservedly believe in the immortality of righteous souls.
THE PRINCIPLE OF MUTUAL OFFSETTING OF COMMANDMENTS
In order to correctly place all the commandments in chronological order, it was decided to reread the entire Tanakh, writing out the commandments in a row, indicating one, or several at once, of the seven subspecies to which they belong, without separating the prohibitive commandments from the prescriptive ones into separate lists, so as not to break the natural sequence, adding the citation(s) from which the commandment was derived. Commandments derived from the Written Torah are not duplicated, but are recorded and fixed into sections of the Torah according to the first mention. Thus, if the first mentioning was in Shemot, then the commandment is assigned to Shemot, although it can be added, for example, from Bemidbar or Devarim. All passages from the following books are added to the first mentioning in order not to create confusion and not to duplicate the same commandments. The commandments derived from the Nevi'im are duplicated because the interpretation of them belongs to different Prophets. There is no cross-citation between the Prophets.
It is extremely important to note the principle of recounting and deducing the commandments (Laws) according to the Torah - adding up what has not been cancelled and excluding what has been cancelled and condemned in Nevi'im. This is mutual offsetting. This principle gives the Law an opportunity to define the commandments about sacrifices, incense, burnt-offerings, libations, offerings and other disputable rituals as postponed. Most religions base their dogmas on phrases taken out of the context of the scriptures, including individual repetitions of the Sayings, dismissing other repetitions in other variations as undesirable. However, it is impossible to cancel something from the Law, if there are no additional Accusatory or Prohibiting Sayings. Therefore, the Laws will be derived by summarising the Sayings. Also, many Jewish religious movements are characterised by the principle of the unchangeability of the Pentateuch as the Law. However, this principle negates later Direct, Accusatory and Prohibitive Sayings, derived from the same source - from the same Yehowah, and, first of all - those which are opposite to some positions of the Written Torah (in particular - prohibition of lavish religious festivals in the absence of Tzedek among the People, etc.). In other words - if we don't make mutual offsetting of commandments (Laws) according to the whole text of Tanakh, and not only the Pentateuch - we can guarantee repetition of ancient mistakes, which caused Elohim's rage and punishments, which fell on the heads of the People of Israel. In fact, denying the Tanachic Prophets and the Direct, Accusatory and Prohibitive Sayings from Yehowah transmitted through them is a violation of the Torah, because the Torah is not only 5 books from Moshe, as some religions want to present it, but the Torah is the Law itself, received from Yehowah, and it did not stop coming even after Moshe. One who denies Yehowah's Sayings, however, denies the Torah. Yehowah cannot be greater or lesser than Himself in importance. Consequently - here is revealed one of the major dogmatic religious omissions - the lack of mutual offsetting of the commandments of the Tanakh as a whole. Accordingly - further on in the book is derived the essence of the Current Law - with all mutual offsetting according to the Tanakh. The uncancelled repetitions of Sayings are summed up in semantic details, the accused and cancelled parts are excluded from the recounting of the valid commandments (Laws) - transferred to the postponed ones. And, of course, only until the Reconciliation of the Law with the original source - until the arrival of new Direct Sayings from Yehowah in the course of the future diplomatic contact open to the world, which will definitely take place one day.
Also, as necessary, due to the principle of mutual offsetting of the Law and the vastness of the semantic connections, further on in the book will be indicated explanations and semantic comments, which should be considered an integral part of the commandments, because the commandments are Laws, and the Law cannot always be short. It must be understood in detail and in depth. Of course, many comments could be elevated to the rank of separate commandments, but there is no need for that, on the contrary, it is important that a person understands the Law deeply and comprehensively. The commandments related to accusations, judgements and rituals forbidden in Nevi'im will not be recounted, being automatically seen as deferred. However, in some recalculated commandments there will be notes that the commandment was cancelled, if such saying came later from the Higher Reason, or that the commandment lost its meaning due to changed conditions of life. As for the essence of the commandments about sacrifices, which will not be recalculated - further in the book not only it will be revealed, but also the methodology - how not to violate what is said in the Torah, and at the same time - to do everything well, aesthetically and without causing aggression of Elohim or the surrounding world.
This is really - highly unusual - what I am proposing. It may even seem fantastic to many people. But I propose the following in all seriousness. Here's the thing... All the religions of the world are pulling the blanket over themselves - each thinks only they are right. Religious ideological wars are the very real competition for the market. While the religions accuse each other of being wrong and each claims to be right, the Masonic organisations, following Albert Pike's dogma, support all of them, ostensibly because none of them can prove themselves right. But, isn't that total support for universal wrongness? Neither religions nor Freemasonry are capable of presenting Yehowah because He has nothing to talk to them about. That is why Yehowah does not appear, because He does not negotiate with lawless ones, which are practically the whole human race, as in the days of Noah. He needs Tzedek, and neither religions nor Freemasonry can establish it. There is no Tzedek, there is no True Temple, there is no The True Mashiach - accordingly, there is no Yehowah! I propose to make Yehowah personally among people. To fulfil everything according to the Law - as it pleases Yehowah, so that He will personally appear in the Temple to witness Tzedek and help us to reconcile the Law.
Yehowah is Our Fairness!
Tzedek, Achim!
TANACHIC KEYS TO UNDERSTANDING THE TRUE LAW
This book is special, its task is to understand the Law - to make mutual offsetting of all commandments according to the Tanakh and to deduce the Law in force taking into account the Forbidden and Accusatory Sayings. Therefore, before you start mutual offsetting of the commandments of the Written Torah (write out and explain only what was not forbidden and condemned by The True Law of Elohim), you should understand the keys of understanding of the True Law (The True Law of Elohim) given by Yehowah through His Prophets. Remember, nothing can be opposed to these principles, because due to their misunderstanding and violation the People of Israel are punished throughout their history, and, together with them, the rest of mankind. The keys listed below are the Principles of True Hebrewism. That which contradicts them, but is now called "Hebrewism" is nothing else but false Hebrewism - many thousands of years of forgery, leading not only the People of Israel, but all Mankind to destruction. The prophecies given by Yehowah to the Tanakhic Prophecy refer to Direct Sayings, not to the advice of sages - this is what distinguishes a prophet from a sage - a sage speaks from himself, while a prophet speaks from the Supreme Intelligence. Therefore - the saying of the Prophets, whether in the first person or in the third person, whether referring to Yehowah as the author of the verbatim phrases, or not - are recorded further as Direct Speeches. Understand for yourself once and for all that the Law did not cease to be transmitted by Yehowah with Moshe's death! Moreover - through the Prophets unambiguous sayings were transmitted, testifying not only that the People of Israel did not understand the Law, but that the Written Law was distorted and forged thousands of years ago. The mechanism of mutual offsetting of the commandments of this book will allow you to isolate the Law workable and to put aside the doubtful and possible forgery until verification. Moreover - to do it lawfully according to Yehowah's saying, because He explained the chronology of actions acceptable to Him. And all this we will deal with in this book in detail.
To the people of the many Nations who will study this Book to also learn the Law, I say, remember that the Nation of Israel is only a living example ! But the commandments, except those given only to the People of Israel to be observed only in the territory of Israel, apply to all people, not only to the People of Israel! Do not snicker or gloat at the punishments that have fallen and are falling on the heads of the People of Israel if you are from other Nations. Indeed, only lawless ones do so. For what are you yourselves? How are you better? And do you not commit the same sins? Have you abandoned cults, overthrown capitalism, capitalist authorities, organised crime and other sinfulness? Are you not obedient slaves, led like a herd to the slaughter? Therefore, be silent, read and learn! And be ashamed of the same sinful beginning in yourselves. Take the log out of your own eye, for it is not smaller than the log in the eye of the People of Israel... Or you might think that your leadership, Bavel, does not use climate control devices as weapons, or that your leadership and your capitalists, Magog, do not use the same, or do not feed you with genetically modified products just like the people of Bavel? If you are not from the Nation of Israel, it does not mean that your sins are no longer sins and your iniquity will be forgiven, since the Law was not passed on to you personally, and all the lumps fall on the heads of the Nation of Israel.... Wherever you see "Israel" in the text (except for the commandments which are prescribed to be observed by the People of Israel on the territory of Israel) - substitute the name of your People, because the Law was given alone, and the final goal is to spread it all over the Earth, and not to create delusions alternative to Judaism - as in the Christian or Islamic world. The whole World is ignorant of the Law thanks to the Abrahamic religions that have turned the simulation of the Law into a business and a buffoonery! If you seek the Law and wish to change your life in the direction of righteousness, it is high time for you to start not with criticising your neighbour, but with yourself! For, if you look through your history, People of the Earth, is there anyone who has not suffered because of the iniquity of his own or his neighbours' iniquity? Look at yourselves objectively - you are all sick through and through! How history has not beaten you all! Is it wise to persist in lawlessness, knowing that punishment is inevitable?
That is why, first of all, this book is addressed to the Nation of Israel, Magog and other Nations received a separate book from me two years ago, and for a year now they also have the Second Spark from me in the form of my songs - poems and music, bearing the Law and making them think. But have they thought about it? They do not want to heed the Truth. Practically no one calls to sing to them even for free... Where is the wave of those who want to turn away from sin, at least at the End of Days? That's why, Israel, the last chance is given to you - if you don't hear and don't rise up in a wave, then it's time to simply face the end... And you, Israel, have front row tickets!
And, it is better to repeat it again, than not to understand or forget it. There is no understanding of the Written Torah without understanding the Law transmitted through the Prophets! It is this lack of understanding that masks the forgery of thousands of years of substituting Tzedek for nonsense and insignificant things. Behold, O Israel, all these prayers, rituals, festivals, holidays, customs, rites and traditions of yours are nonsense! How is the nonsense with which the Yehudim occupy all their time any better than the nonsense with which the Christians suffer? Except that they don't pray to graven dummies, don't put corpse marks on themselves and don't kiss the hands of rabbis, but otherwise? Is there much sense in these far-fetched commonplace and absurd actions? They are meaningless and there is no more holiness in them than in dancing around a graven dummy. The understanding of the Written Torah comes only through the analysis of what was transmitted through the Prophets. That's why mutual offsetting of the Commandments (Laws) in this book is built in such a way - from the keys transmitted through the Prophets - from exposing the forgeries and interpretations of the misunderstood - to the basic Laws of the Written Torah. And when you study this whole work, you will understand that ONLY THAT IS RIGHT, because if you teach the other way round, as the followers of the old union (which has long ago lost its weight and significance, having turned into nonsense that disperses the flock, who are ignorant of the wild primitiveness and apparent far-fetchedness of this nonsense), then you will never approach the New Union - you will still tie leather boxes on your hands and heads and carry scrolls without understanding them, for you will not be able to put the Law into your heart and soul, which is required by the New Union promised by Yehowah to Prophet Yehowah. And it was said that the New Union will not be like the former Union - therefore put off what you are accustomed to and learn the True Law. The time of this New Union has not yet come - neither Christianity nor Islam brought it, but only divided people even more, and they still clash their heads in their madness... But now the New Union is taking place before your eyes, for you are living at the End of Days, and the Lawkeepers of the New Era are already walking among you, whose soul and blood have the Law from birth on the genetic level. This book will only help them to activate their essence - to understand who they are and why. For those who are not so, but who truly long for and seek salvation, this book is the last chance to study the Law, to understand, accept and humble themselves in it.
Behold, I am telling you rightly - he who refuses to listen to the words of the Tanachic Prophets of the True Prophets of the Nevi'im and refuses to discern and understand the meaning of the Sayings transmitted through them - refuses to listen to the Law of Yehowah. Before you is a lawless one. And it doesn't matter that he will speak according to the scripts of ready-made answers, which were taught to him by other adherents of his cult, or which he himself invented. Even if he will cover himself with the True Torah, saying: "Only it is the Law and you can't change a single letter in it" - all the more you will see a classic unmasked person, whose true face is described in detail in the Prophets. Read and understand for yourself.
The section of Tanakh Nevi'im will be analysed by keys in this book almost completely - by the most important prophets, the Laws transmitted through whom are important and relevant to our time, and are not outdated, but only critically gaining relevance at the End of Days. The text then begins a recounting of the Laws (Commandments/Keys) handed down to the Prophets. During the recounting, first the commandment (Law/Key) itself will be derived allegorically in the fullness of its meaning in the interpretation of the mutual offsetting of the Sayings of the Tanakh, transposing them to modern realities, and then will be provided with the quotation(s) from the Tanakh, on the basis of which the commandment is derived.
The Tanachic keys to understanding the True Law follow.
The law given to the Prophet Yeshayah
1. (Direct saying). Prohibition of sacrifices.
Nevi'im, Yeshaya, chapter 1: "11 Why do I need your multitude of sacrifices? - Yehowah says. - I am satiated with the burnt offerings of sheep and the fat of fatted cattle; and the blood of bulls and sheep and goats I do not desire.
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14 (Your sacrifices) at the beginning of the new month and your festivals have become hateful to my soul; they have become a burden to me: I am weary of bearing them."
2. (Direct saying). Prohibition of offerings. (It means any attempt to give "God" a bribe, for that is an empty gift, because man has not put the Law in his heart and soul - he is a hypocrite, and therefore his gift is empty - and undesirable to Yehowah).
Nevi'im, Yeshaya, chapter 1: "13 Bring no more empty gift;"
3. (Direct saying). Prohibition of incense. (Correspondingly, the prohibition of smoking as such in any form).
Nevi'im, Yeshaya, chapter 1: "13 ... incense is an abomination to Me;"
4. (Direct saying). The prohibition of religious meetings and festivals in the midst of iniquity without the establishment of Tzedek (respectively - the prohibition of religious meetings and festivals in houses of assembly - synagogues, etc. before the establishment of Tzedek).
Nevi'im, Yeshaya, chapter 1: "13...the assemblies which ye gather at the beginning of the new month, and on the Sabbaths, I will not tolerate: iniquity with festivity...
14 ... your festivals have become hateful to my soul; they have become a burden to me: I am weary of enduring them."
In fact, according to this saying - until Tzedek is established, meetings can only be held for the study and planting of the Law. But not for festivals, prayer services, or anything else.
5. (Accusatory saying). Prayers in iniquity are meaningless - they do not reach Elohim. For what is needed is not prayer, but action - righteousness and the planting of Tzedek.
Nevi'im, Yeshaya, chapter 1: "15 And when you stretch out your hands, I will turn away My eyes from you; and no matter how much you pray, I do not hear..."
6. (Direct saying). Not to do evil (stop doing evil).
Nevi'im, Yeshaya, chapter 1: "16 Wash yourselves, cleanse yourselves; remove the evil of your deeds from my eyes; stop doing evil."
7. (Direct saying). To learn to do good.
Nevi'im, Yeshaya, chapter 1: "17 Learn to do good..."
8. (Direct saying). To demand a fair trial.
Nevi'im, Yeshaya, chapter 1: "17 ... demand fair judgement ..."
Unjust judgement is a priori forbidden by multiple Sayings in the Torah and Nevi'im. But also, as is clear from the saying given to Yeshaya, turning a blind eye to unjust judgements is also iniquitous, for the Ivrim are obligated to demand and enforce Tzedek.
9. (Direct saying). To support the oppressed.
Nevi'im, Yeshaya, chapter 1: "17 ... support the oppressed..."
10. (Direct Saying). Provide justice for orphans.
Nevi'im, Yeshaya, chapter 1: "17 ... (rightly) judge the orphan..."
11. (Direct saying). To protect widows.
Nevi'im, Yeshaya, chapter 1: "17 ... intercede for the widow."
12. (Accusatory Saying). Hear, understand, accept and fulfil the True Law - Tzedek, or death.
Nevi'im, Yeshaya, chapter 1: "19 If you will desire (to listen to Me) and obey, (you) will taste the good of the land;
20 But if you refuse and resist, you will be devoured by the sword, for (so) the mouth of Yehowah has spoken."
What is it that you have not understood for thousands of years, Israel? Why can't you tell the difference between Tzedek and forgery? Can't you see the difference between good and evil?
13. (Accusatory saying). The prohibition of the power of money. (The prohibition of capitalism, for it is the power of money - the power of bribe-takers, the power of subornation, the power of apostates from the Torah and the power of thieves).
Nevi'im, Yeshaya, chapter 1: "23 Your heads are apostates and accomplices of thieves; they all love bribes and pursue bribes..."
14. (Direct Saying). To know that the coming True Authority of Yehowah in Israel is not the authority of cults or capital, but the authority of Lawkeepers.
Nevi'im, Yeshaya, chapter 1: "26 Again I will set up your judges as before, and your counsellors as in the beginning; after that you shall be called a city of righteousness, a faithful city."
For those who don't remember - the principle of the first authority under Moshe was - the authority of the able (intelligent, wise, educated, talented), God-fearing (Lawkeepers, understanding Tzedek), truthful (speaking and bearing the truth), hating greed (despising subornation, subornation, subornation, interest, licentiousness, capitalism).
15. (Direct Saying). To know that the redemption of Israel as a nation is in justice (i.e., in the True Law, which is Tzedek) and the People of Israel is in righteousness (i.e., in obedience to the Law, which is Tzedek).
Nevi'im, Yeshaya, chapter 1: "27 Tziyon will be redeemed with justice, and those who repent of it with righteousness."
16. (Direct Saying). Know that the power of lawlessness will inevitably fall and lawless ones will be eliminated.
Nevi'im, Yeshaya, chapter 1: "28 And the backsliders and the sinners shall be broken (be) together, and those who have forsaken Yehowah shall disappear;"
17. (Direct saying). To know that after Tzedek (True Torah) is established on Tzion, from where it (the Torah) will come out for all nations - Shalom (peace) will also come.
Nevi'im, Yeshaya, chapter 2: "2 And it shall come to pass, in the latter days, that the mountain of the house of Yehowah shall be established as the top of (all) the mountains, and shall be exalted above the hills, and all the nations shall strive toward it.
3 And many nations will go and say, "Let us go up to the mountain of Yehowah, to the house of Elohim Yehowah, that He may teach us His ways, and that we may walk in His paths." For out of Tziyon will come forth the Torah and out of Yerushalayim will come forth the word of Yehowah.
4 And he will judge the nations, and will give instruction to many peoples; and they shall change their swords into pliers, and their spears into garden shears; nation shall not lift up sword against nation, neither shall they learn warfare any more."
18. (Direct saying). To know that judgement will come upon all the arrogant, haughty and lofty.
Nevi'im, Yeshaya, chapter 2: "12 For (there is) a day at Yehowah's Tzevaot on every haughty and arrogant person, and on every one who is exalted, - and he shall be humbled;
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17 And the pride of men shall be humbled, and the arrogance of men shall sink;"
19. (Direct saying). To know that consumerism will be condemned.
Nevi'im, Yeshaya, chapter 2: "12 For (there is) a day at Yehowah Tzevaot ....
15 And on every high tower, and on every fortress wall;
16 And on all the ships of Tarshish, and on all the coveted things."
20. (Direct saying). To know that there will be no idols at the end. (There will be no printed idols - money - either).
Nevi'im, Yeshaya, chapter 2: "18 And the idols will be completely gone.
...
20 In that day a man shall cast away his idols of silver and his idols of gold, which were made for him to worship, to moles and bats..."
21. (Direct saying). Not to rely on mere mortals. (Meaning, not to put the will of man above the Law).
Nevi'im, Yeshaya, chapter 2: "22 Do not rely on the man whose breath is in his nostrils, for what does he mean?"
That is why this book is dedicated to the Law, and not to the will of men, who bend the Scriptures to suit their own selfish interests. I invite you to rely entirely on Yehowah and His Law - to lean on them - to fulfil what has been bequeathed.
22. (Direct saying). Praise the righteous man who labours and eats from his labour.
Nevi'im, Yeshaya, chapter 3: "10 Praise the righteous who are good, for they taste the fruit of their deeds."
23. (Accusatory Saying). Do not allow youthful whims, matriarchy, or any perversion of the True Law in the governance of Israel.
Nevi'im, Yeshaya, chapter 3: "12 My people! Its oppressors are young men, and women lord it over them. My people, your leaders mislead you and pervert the path of your way."
24. (Accusatory saying). To oppress and offend neither the righteous nor the poor. (Prohibition of capitalism).
Nevi'im, Yeshaya, chapter 3: "14 Yehowah stands up in judgement with the elders of his people and with the heads of them: it is you who have ruined the vineyard; the loot of the poor man is in your houses.
15 Why do you oppress My people and humiliate the poor, says Yehowah, Elohim Tzevaot."
25. (Accusatory saying). Stop women's debauchery, consumerism and waste.
Nevi'im, Yeshaya, chapter 3: "16 And Yehowah said, 'Because the daughters of Tziyon have become proud, and walk with their necks stretched out and winking eyes, making a smooth walk and brandishing (the ornaments) of their feet.'
17 Yehowah shall smite with leprosy the brow of the daughters of Tziyon, and Yehowah shall expose their shame.
18 In that day Yehowah will take away the splendour of foot ornaments, hairnets and crescents,
19 Pendants, bracelets and face coverings,
20 Headbands, and wristbands, and hair bands, and chest jewellery, and amulets;
21 Rings and nose rings,
22 Ornate garments, coverlets and shawls, and purses, mirrors and costly fabrics, and smart hats and fine capes."
26. (Direct saying). To know that the fruit of the land (of labour) will exalt the labourer in the end, and only the saints (a priori of the labourers) will survive in Israel.
Nevi'im, Yeshaya, chapter 4: "2 (And) the sprout of Yehowah will be beauty and glory in that day, and the fruit of the land will be splendour and praise for the survivors of Yisrael.
3 And it shall be, whoever remains in Tziyon and whoever survives in Yerushalayim shall be called holy-all those who are recorded to live in Yerushalayim."
27. (Direct saying, accusatory saying). To know that Heaven is shut up and it does not rain regularly in Israel (as promised) because there is violence, no justice (according to the True Law) and no Tzedek. (And there must be Tzedek in Israel, which is a priori opposed to capitalism, consumerism, corruption, and cultic obscurantism).
Nevi'im, Yeshaya, chapter 5: "6 I will make it a wasteland; they shall neither prune it nor plough it; and it shall be overgrown with wolfberries and thorns; and I will command the clouds not to rain on it.
7 Because the vineyard of Yehowah Tzevaot is the house of Yisrael, and the men of Yehowah are the seedlings of His joy; He expected justice, and behold, there is violence, fairness, and behold, blatant (unrighteousness)."
I'd better repeat once again, rather than forget or miss it - don't fall for the provocation with artificial rain, which they already know how to cause with the help of microwave antennas. The man-made rain will not be an excuse before Yehowah, but will only aggravate the guilt of the conspirators who fake prophecies.
I am telling you - human control of the climate - compare the genetic modification of fruits, vegetables and animals going for food - mindless reckless vandalism that violates the code created by Higher Intelligence. You're sawing the limb you're sitting on, man! You are destroying the system that keeps you alive! What could be more absurd?
You are like a bug in a programmer's project. But where is it seen that a bug argues with a programmer and tells him how and what to do, as well as modifies his creation without asking? Isn't it right to judge that this is not a bug at all, but a virus that should be cured by complete erasure with all its history? Do not provoke Yehowah, for He may.....
You people are like the builders of the tower of Babel, for your aim is not to know the Supreme Mind and His Law, but to equalise your strength in order to trample on everything and everyone... How do you expect to escape punishment?
28. (Direct saying). Woe to those who are vanity (living for their own sake). The prohibition of vanity (living for the sake of goods).
Nevi'im, Yeshaya, chapter 5: "18 Woe (to you) who draw sin (upon yourselves) with the ropes of vanity and guilt as with the ropes of a cart."
29. (Direct saying). Woe to those who distort the True Good and the True Light. (Prohibition to distort the Good and the Light). To know verbatim:
Nevi'im, Yeshaya, chapter 5: "20 Woe (to you) who call evil good and good evil, who regard darkness as light and light as darkness, who regard bitter as sweet and sweet as bitter!"
30. (Direct saying). Woe to the blind who think themselves wise. (The prohibition against sly wisdom - the prohibition against using wisdom for selfish and unrighteous things).
Nevi'im, Yeshaya, chapter 5: "21 Woe to (you), (who) are wise in their own eyes and prudent before themselves!"
Woe to the sages of Zion, religious leaders, capitalists and capitalist rulers. And all who follow them. For they trample on Tzedek. Therefore Elohim have become enemies, and there will be no peace until the People of Israel turn away from the ways of their infidels, or until Yehowah reckons with His People.
31. (Direct saying). Woe to the drunkards and drunkards. (Prohibition of alcoholism and drunkenness, i.e. bars, pubs, other pubs, mixology and bartending in terms of drunkenness).
Nevi'im, Yeshaya, chapter 5: "21 Woe to (you), (who) are wise in their own eyes and prudent before themselves!"
32. (Direct saying). Woe to him who tramples on the right of the right with money. (Prohibition of the merger of capital with the political power).
Nevi'im, Yeshaya, chapter 5: "22 Woe....,
23 For bribes justify the guilty and take away from the right his righteousness!"
33. (Direct saying). Not to take the example of the Nation of Israel in its fears and denial.
Nevi'im, Yeshaya, chapter 8: "12 "Do not consider as a conspiracy all that this people considers a conspiracy; and do not fear what they fear and do not dread; Yehowah Tzevaot.
13 You shall sanctify him, and he is your fear, and he will give you strength!"
34. (Direct saying). Woe to those who make unjust decisions and woe to those who make criminal laws. (Prohibition of such activities).
Nevi'im, Yeshaya, Chapter 10: "1 Woe to those who make criminal laws, and to those who write unjust (judgements)..."
35. (Direct saying). To know that all rulers are only instruments, and woe to those who become proud of the power given to them and give in to vanity - they themselves will be punished and lose their power - both they and the people who follow them. All the unrighteous will be defeated. (The same fate awaits the New World Order).
Nevi'im, Yeshaya, chapter 10: "9 For (it became) with Kalno what it was with Karkemish, with Hamath what it was with Arpad, and with Shomeron what it was with Dammesek;
10 As my hand has taken possession of the idol kingdoms, which have more idols than in Yerushalayim and in Shomeron.
11 For just as I did to Shomeron and its idols, so will I do to Yerushalayim and its idols."
12 And it shall come to pass, when Yehowah has finished all his work on Mount Tziyon and in Yerushalayim, (that he will say,) I will punish the fruit of the heart of the haughty king of Ashshur, and the vanity of his high-lifted eyes,
13 For he said, "By the strength of my hand I have done (it) and by my wisdom, for I am clever; and I wipe out the boundaries of the nations, and plunder their stores, and overthrow the strong from their places.
14 And my hand seized the riches of the nations like a nest, and as they gather the eggs that are left over, I took all the countries; and no one moved a wing, or opened his mouth, or squeaked."
15 Can the axe boast before him who chops with it, and the saw boast before him who lifts it? As if the stick moves the one who lifts it; as if the stick (itself) rises (on the one who is) not a tree!
16 For that Elohim, Yehowah Tzevaot, will send thinness upon his fat ones, and instead of his glory, fire will be kindled with a burning fire."
36. (Direct saying). To know that the punishment that befalls the people of Israel is a foregone and fair punishment for refusing to live according to the Law.
Nevi'im, Yeshaya, chapter 10: "21 The remnant, the remnant of (the house of) Yaakov, shall turn to Elohim the strong.
22 For if thy people, Yisra'el, were as the sand of the sea, (only) a remnant of them shall be converted: the extermination is decided and filled with fairness;
23 For Yehowah, Elohim Tzevaot, is carrying out a foreordained extermination in the whole land."
37. (Direct saying). To know the qualities of The True Mashiach, the meaning of the Torah of The True Mashiach and the essence of his coming - the Torah of The True Mashiach will be based on understanding the Sayings given to Prophet Yeshaya. From the understanding of this will be his judgement and action. The True Mashiach will be gifted with understanding from the Supreme Intelligence - he will see and understand what is inaccessible to the blind. His Torah will be an indictment of the wicked and lawless ones of the People of Israel. And his judgements will be fair and just, for he will be the defender of the poor and meek. And the right of the strong and the right of capital will be overthrown - all "predators" will submit to True Torah and become equal to the meek, or will be put to death. The True Mashiach of the True Mashiach will be Tzedek. There will be no ruined lives on the Temple Mount during The True Mashiach (one can also interpret Yehowah's words to Prophet Yeshaya as saying that no living creature will be ruined on Yehowah's Mount, which can be taken as an indication that the commandments about sacrifices will be postponed until Yehowah himself confirms their suitability or otherwise). Under The True Mashiach, the knowledge of the Torah of The True Mashiach will spread. The Torah of the Pure One. The True Mashiach will be a sign to all nations.
Nevi'im, Yeshaya, Chapter 11: "1 And a shoot shall come forth from the trunk of Yeshaya, and the shoot (that) from its roots shall bear fruit.
2 And the spirit of Yehowah will descend upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and fear of Yehowah.
3 And he shall fill him with the spirit of the fear of Yehowah: and not by the sight of his eyes shall he judge, nor by the hearing of his ears shall he decide matters,
4 But he will judge the poor in righteousness, and decide with fairness the affairs of the meek of the country; and he will scourge the country with the scourge of his speeches, and with the spirit of his mouth he will put to death the wicked.
5 And fairness shall be the girdle of his loins, and honesty the girdle on his thighs.
6 And the wolf shall dwell (beside) the lamb, and the leopard shall lie down with the kid goat; and the calf, and the young lion, and the ox (shall) be together; and the little boy (shall) lead them.
7 And the cow and the bear shall graze together; their cubs shall lie down together; and the lion shall eat straw like an ox.
8 And the breasted child shall play over the hole of the cobra, and the weaned child shall stretch out his hand toward the den of the viper.
9 They shall do no evil and destroy in all My holy mountain, for the earth shall be full of the knowledge of Yehowah, as the sea is full of waters.
10 And it shall come to pass in that day, (to) the root of Ishai, which shall be a banner to the nations, - the nations shall turn to it; and peace shall be its glory."
It is important to understand that the events described have not yet taken place in history and therefore cannot be attributed to the time period of the Second Ham, as many biased religious interpreters would like (of course, there will be those who will begin to explain that this and that was said about events and personalities of the past - all in order that the incident was already exhausted and the subject closed, but the incident is not exhausted at all, but continues to be carried out right before our eyes, while the subject is only gaining relevance). In the Temple of Zerubbabel sacrifices were offered in the same way, and exactly nothing of what Yeshaya described in the prophecy about the coming Tzedek corresponded. As we know - the Second Temple was also destroyed. (The same fate will befall the third, if it will not be guided by The True Mashiach, and if Mashiach will be brought false - serving the cult and the elites...). Accordingly, it is not the past of mankind that is described, but its future. Just as in the case with the subsequent description of the fall of Bavel (Babylon) - where it is not Nebuchadnezzar's kingdom that is meant, but the Bavel of the End of Days, which will also repeat the fall of all the Babylons of history before him....
The blind don't understand prophecies. They do not see the essence of the prophecies, but only their own benefit... That is why they are punished time after time. And it will continue to be so - until the foundation of the Holy One of Israel - the True Kingdom of the Law. According to the prophecies - the People of Israel, who will not put the True Law in their hearts and souls - will suffer enormous loss of life.
38. (Direct saying, legal judgement, understood mystery). To know the second meaning of the prophecy of Bavel is to know of the coming collapse of the capitalist system and the destruction of the Bavel of our day (which repeats the history of the Bavel of antiquity). Everything is described unambiguously. The interpretation, which I reveal to you is as follows - the Bavel of our days will be wiped off the face of the earth by the attack of one of the eastern communist or simply politically left-wing nations and its territory will remain uninhabitable. (As we know from history, this has never happened before in the memory of mankind. And, if we take into account that the Holy Israel will be from the Nile to the Euphrates, we are not talking about the territory of the historical New Babylonian kingdom of Nebuchadnezzar. It describes nuclear war, blackout, and complete chaos on the territory of Bavel of our days).
Nevi'im, Yeshaya, chapter 13: "1 The prophecy (of) Bavel, which Yeshaya'au the son of Amotz saw.
2 On a high mountain raise a banner, shout loudly with it, wave it with a wave of the hand, so that (the enemies) may enter the gates of the nobles.
3 I have commanded my consecrated ones, (and) even for (the execution of) my wrath I have called my strong ones, triumphant in my pride.
4 The noise of the crowds in the mountains, as if from a multitude of people; the noisy clamour of the kingdoms, of the nations gathered together: Yehowah Tzevaot surveys the fighting army.
5 They come from a far country, from the edge of heaven, - Yehowah and the instruments of his wrath - to destroy the whole country.
6 Weep, for the day of Yehowah is at hand; it will come as an attack from Elshadai," he said.
7 Therefore all hands will be weakened, and every heart of man will be weary,
8 And they will be terrified, pains and sufferings will overwhelm them, they will be tormented like a (woman) in labour, they will wonder at one another, their faces will blaze with fire.
9 Behold, the day of Yehowah is coming - cruel, (full of) wrath and blazing fury, to turn the earth into a wilderness and to destroy its sinners on it.
10 For the stars of the heavens and their constellations will not shine with their light, the sun will fade at its rising, and the moon will not shine with its light.
11 And I will charge the earth (for) evil, and the wicked (for) their sins, and I will put an end to the arrogance of evil-doers, and I will humiliate the pride of tyrants.
12 I will make man more precious (rarer) than pure gold; man is (rarer) than the gold of Ophir.
13 Therefore I will shake the heavens, and the earth shall tremble in its place at the wrath of Yehowah Tzevaot in the day of his great fury.
14 And it will be (each one) like a persecuted deer and like sheep that have no shepherd - each one will turn to his people and flee to his country.
15 Everyone who is found will be pierced, and everyone who dies will perish by the sword.
16 Their babies will be crushed before their eyes, their houses will be plundered, and their wives will be dishonoured.
17 Behold, I raise up Madayan against them, who do not value silver and do not want gold.
18 And (their) bows shall slay the babes, and shall not spare the fruit of the womb; (and) the children shall not spare their eyes.
19 And Bavel, the beauty of the kingdoms, the splendour of Kasdim, shall be like Sedom and Amora, brought down by Elohim.
20 It shall never be inhabited, nor shall they dwell in it for ever; nor shall the Arab pitch a tent there, nor shall the shepherds put (their cattle) there.
21 And the beasts of the wilderness shall dwell there, and their houses shall be full of owls, and ostriches shall dwell there, and bracken goats shall ride there.
22 And jackals shall howl in his thraldoms, and hyenas in the temples of mirth; and his hour shall soon come, and his days shall not be long."
Be careful when reading about the end of Bavel. The interpretation I am sharing with you is based on the idea that the prophecy does not refer to the territory of present-day Syria, as many have certainly interpreted and will continue to do so. But there are two conflicting reasons - firstly Syria appears in the same chapter further on as Ashshur (not as a city, which has long since disappeared, but as the whole state of Assyria, because the mountains are described), and secondly Syria appears in the same chapter further on as Ashshur (not as a city, which has long since disappeared, but as the whole state of Assyria, because the mountains are described). Secondly - it describes the destruction of Bavel to the state of uninhabitable, which a priori cannot be in the territory from the Nile to the Euphrates, which will be part of Greater Israel, because, according to the Direct Sayings - in this territory it will also rain in time, when the People of Israel will live according to the Law (and not when they switch on their own handmade climate control devices), and cattle will graze in the meadows there, and after the destruction of Bavel it is described that shepherds will not graze cattle in all its territory, i.e. it is not the territory of the present day.In other words - I believe that Bavel is described in this prophecy as a completely different country - it is described as a super rich and trampling country of immigrants who will all rush back to the countries of the Exodus like rats off a ship when it goes down. If we look at this prophecy from the angle I have suggested, it is absolutely easy to recognise the present USA in Bavel from the prophecy. Note that the destruction of Bavel is described as the destruction of Sedom and Amorah - burning to the ground - to the state that there will be no stone left on a stone, and the ruins of the ancient city of Ashshur survived to our days in quite decent condition (until they were destroyed by ISIS terrorists, the ancient city of Ashshur was looted, but it was not destroyed by burning like Sedoma, so that the stone walls turned into lime..... In the case of the description of the destruction of Bavel, it says: "their faces shall burn with fire" - in conjunction with the analysis of the fate of Sedom, it is easy to assume that we are talking about a nuclear holocaust - a nuclear war.
Hear what I am trying to convey to you! Bavel is not a particular state, but an image! A form of existence in which a country chooses the path of permissiveness and lawlessness for its development - the path of an all-powerful tyrant. How many Bavels have already fallen and you still don't get it? Bavel will fall! It is inevitable.
Someone is bound to say, "Don't you see that Bavel, in the prophecy you quoted, is described as the beauty of Kasdim, and his destruction will come from the Midian people - for it is about the fall of the New Babylonian kingdom! What other meaning can there be here?"! And I'll ask you in response - isn't the USA nowadays ruled by schaldeans (sorcerers, magicians, wise men, fortune-tellers, astrologers, lodges, secret groups, etc.)? So much for kasdim... I am well aware that the ancient city of Ashshur was captured and plundered by the Midianites, but here I ask you - did the Midianites historically not value silver and want gold as described by Yeshaya? Why then did they plunder the riches of Ashshur? And do the Midyans fit the description, "They come from a far country, from the edge of heaven"? Don't you know that the Midyans are now Iran - the worst enemy of the current Bavel - the United States? Or don't you know that Iran is collaborating with North Korea in its nuclear programme? Or don't you know that North Korea, in case of war, will be defended not only by Iran but also by China? That's that alliance - all the way to the sky. And it's an alliance of the political left.
Recently I saw an interview of former CIA director James Ulsey to Fox News TV channel, who said on TV that the main danger for the USA is the explosion of one simple atomic bomb at an altitude of 30 to 100 kilometres above the territory of the USA, which would lead to a powerful blackout due to electromagnetic pulse and cause irreparable damage not only to the US economy, but in general - to the whole state. Over the territory of the USA, which will lead to a powerful blackout due to electromagnetic pulse and will cause irreparable damage not only to the economy of the USA, but also to the whole country, as the Internet, telecommunications, banking system, automated infrastructure and even automation of nuclear power plants will be burnt out... This is certainly the end of the USA as it is today. But will the US be the only one on its knees? No - the whole world. Just one primitive atomic (not even hydrogen) bomb, which, according to the former CIA director, can be raised to the necessary height not even by a rocket carrier, but by an ordinary high-altitude meteorological probe, is capable of causing a global financial collapse - not just a crisis, but the collapse of all economies of the world - all banks, all markets, all exchanges, all transactions and trades, the entire current global economy as a whole, and, consequently, all regimes and governments. And this was announced directly from the screen... The first thing that came to my mind was that it was a forecast in the style of 11 September 2001. After all, even then even a brochure existed in advance for the defence agencies' exercises with simulated attacks on the twin towers and the Pentagon... And so in this case - as if the "predictors" threw a fishing rod - they announced the scenario in order to prepare in advance the accusation and, accordingly, the accused, on whom they will shift all the responsibility, as once on Al Qaeda and the mysterious Bin Laden. And now - everything is very similar to the same game, only now the accused may well be Iran and North Korea. The mosaic is taking shape - it is enough for the world behind the scenes to stage just one nuclear terrorist attack over the territory of the USA - and now the whole world is on fire - let's consider one of the possible scenarios of further development of apocalyptic events:
1. Due to the blackout, the US is under martial law. Shootings in supermarkets over essential foodstuffs. Death camps are in operation - undesirable people are captured, sent in special wagons, executed by guillotines and cremated four by four in plastic coffins. Everything has long been paid for, purchased and procured. The infrastructure for this has already been created;
2. In Europe, looting, street fighting and widespread pockets of civil war by Muslim settlers against the indigenous population;
3. US State Department holds Iran and North Korea responsible. US Navy strikes North Korea;
4. Saudi Arabia strikes Iran;
5. Gaza, the Palestinian Authority, Lebanon, Syria, Iraq, Iran and Turkey are striking at Israel and dragging Russia into the conflict;
6. Israel responds with the full force of non-nuclear weapons, but many thousands of enemy tank troops under cover of aviation, artillery, barrage of rockets and Russian SAMs storm through Megiddo approaches to Jerusalem, in the valley of Megiddo there is a battle of technology on a scale greater than the battle of Kursk, the combined Islamic armies break through the tank barrier of the IDF and capture Jerusalem;
7. Israel responds with a nuclear bombardment of Islamic states. Damascus is wiped off the face of the earth. Iran suffers enormous damage, Turkey suffers enormous damage;
8. Greece strikes at Turkish Cyprus and Turkey;
9. Israel is storming and seizing territory from the Nile to the Euphrates;
10. Civil wars between races are breaking out all over Africa. In South Africa there is a holocaust of the white population;
11. Biological and bacteriological weapons have been released by unknown persons throughout Africa;
12. Pakistan launches a nuclear strike on India, India retaliates with a nuclear strike;
13. North Korea attacks the U.S. flotilla with nuclear weapons, and launches a crushing artillery strike of unprecedented power against South Korea and missiles against Japan;
14. US launches nuclear strike on North Korea;
15. China launches a nuclear strike against the US;
16. The US responds with a counter nuclear strike on China;
17. Russia launches a nuclear strike against the US and Saudi Arabia;
18. The US, UK and France are launching a nuclear strike against Russia;
19. Russia responds with the latest nuclear strike on France and the UK.
This is just one of the possible scenarios... Do you realise, man, how precarious this world is? All it takes is the flick of a match and it goes up in flames like a barrel of fuel...! Just one move, and the "extra" billions no longer exist, and the remnants are on their knees and sprinkle their heads with radioactive ashes. Those who made satanic dances in Gotthard and their kind will quietly survive in their underground cities. And then they will come to the surface and reveal to the world a false Mashiach, or earlier - quite possibly the one who will lead Israel to storm the territories from the Nile to the Euphrates. Do you think it would be difficult to subdue all the survivors at once, if you have the keys to the reserves - to all the strategic drinking water and food stores? Exactly - in such a position the world will accept anyone - not only a "flying kite", but even the most "horny"....
But here's the question... What does the One who puts thoughts into the heads of men say to all this? Doesn't he wipe out those who do the dirty work? Why did Satanists suddenly think that they would be allowed to lead mankind? They themselves are only an instrument - a scourge of punishment for the whole rotten earthly civilisation, which is killing the Planet and rejecting Tzedek....
Humanity cannot decide its own fate, regardless of anything. All ideologists and analysts, who base their dead-end analyses purely on the work of human hands, are blind and do not understand either the root or the essence of the problem. Here the Earthlings are faced with a choice - to make a step towards Tzedek and get the right to join interstellar diplomacy, opening for themselves cooperation with multiple advanced extraterrestrial civilisations, as well as finally finding out - who Yehowah the Eternal really is, or to make a step towards the final desecration phase, after which will follow only the elimination of the human race on Earth and the reboot of civilisation.
For thousands of years, surrendered to the competition for the flock, no religion has ever bothered to build its programme on the simplest thesis: "Let's just do what He demanded"... And, not surprisingly, because of the financial core and mutually beneficial cooperation with the power structures cults and can not a priori reject the basis of their existence and begin to plant Tzedek. Masonry, which supports monotheistic religions according to Pike's principles, only added oil to the fire of this problem. In such a format, humanity is in principle not destined to join the Galactic Union, for we cannot demonstrate basic maturity! Tzedek is the maturity of an intelligent species. I am offering you to actually become a superior race - to step into the next stage of evolution - do you need anything other than Tzedek for that, as Yehowah explained?
The aliens will not let this vicious and wretched, greedy, self-loving, evil and scum species off the planet - and rightly so. This plague of bastards, living today and turning everything around them into a dump and rubbish, breeding uncontrollably and devouring all the resources of the planet and each other in capitalist social competition, has no place in space.
And how would you like The True Mashiach to come - after the Earth is cleansed, or instead? I am telling you, who should choose but you? Didn't Yehowah give you the right to choose and explain what you need for salvation?
Knowest thou not, O Israel, that thy Law is Tzedek? And who will start and finish it instead of you? The insane fanatics who have been trying to build a new "holy city" for the entire history of mankind? And what - did Yehowah say He would fly to them and not to you in Jerusalem? This is a matter of honour for Him! Does He change? Will He fly to Mecca? Will He fly to Rome? Will he fly to Moscow? Will He fly to the USA to the next sectarian obscurantists who think that He will come to them exclusively, and collect funds from illiterate fools for this purpose?
People of all countries and peoples, have you even read the Tanakh? Especially those blind people who call the poor murdered Rav Yeshua "God" and expect him to return! Read the Tanakh - it is clearly written there - who should return. We're waiting for Yehowah! We're waiting for a representative of an advanced extraterrestrial civilisation. Our handler. We are waiting for official open contact with the aliens. This point in human history will complete the exposure of all the many thousands of years of cult and political lies. And nowhere but in Jerusalem will this open inter-civilisational contact, in accordance with the prophecies, take place. And it can be achieved through the establishment of Tzedek. If, of course, the goal is contact with Yehowah and with good alien civilisations, and not with the vicious "army of heaven", hating humanity and defiling it, as once, according to what is written in the Apocrypha of Enoch, Azazel (one of the "fallen angels" - from the "army of heaven", Azazel (one of the "fallen angels" - from the "army of heaven" that corrupted the pre-flood civilisation) personally taught people to make weapons (respectively - to fight), jewellery (to decorate their bodies and gold fever), and taught women to paint their faces (cosmetics - the basis of the appearance of female venality).
From whom do you expect a spiritual evolutionary leap? From the descendants of Eisav and Ishmael? From Rome? Maybe from Magog or Bavel? I'm sorry if I'm wrong, but this is Nonsense! Who will do your work for you, Israel? Who will launch a spiritual renaissance on the planet for you? Who will demonstrate by example the power and beauty of Tzedek by leaning on Yehowah?
How is it that for thousands of years the scriptures, whose meaning is obvious and need no interpretation at all, have been misinterpreted? The answer is simple - look at those whom you trust to interpret - there is no light of knowledge in them. Their mind is not able to understand even elementary things in the universe - they are not able to imagine the universe in all its diversity. For them hundreds of billions of stars in our galaxy and hundreds of billions of other galaxies in the observable Universe are empty sound... For them the world is 6000 years old, and until recently - the Earth was flat... For them Elohim from heaven are not concrete entities like us - our brothers in reason, but just some incomprehensible abstraction... This is where all your iniquity and sinfulness begins, Israel - because you consider blind men as wise men. And, if thousands of years ago it could be written off as a lack of science, nowadays it is nothing but profanation. Religion cannot give you a pure Torah, because any religious judgement is a priori biased in favour of the tenets of the cult, in favour of those at whose expense the cult exists, in favour of the personal preferences of the interpreter, but in no way in favour of the True Torah, which is contrary to any cult....
Thanks to the sages of antiquity and the Middle Ages for their attempts to understand the Law. But here comes a time when the light of knowledge is poured out upon the seeker and the seals of the sacraments are broken for him. Who are those who reject knowledge and instruction and choose to continue to follow medieval and even more ancient errors and exposed forgery? They remind me of the officials from the Soviet film masterpiece "To Kill the Dragon".
39. (Direct saying, lawful judgement, understood mystery). To know that the power of darkness will be overthrown. The power of Bavel will fall, the power of capital will fall, the power of satan will fall, and the power of false Mashiach will fall. (This is my interpretation).
Nevi'im, Yeshaya, chapter 14: "12 How have you fallen from heaven, morning star, son of the dawn, cast down to the earth, ruler of the destinies of the nations!
13 And you said in your heart, "I will ascend into heaven, above the stars of Elohim I will exalt my throne, and I will sit on the mountain of the congregation, on the edge of the north.
14 I will ascend to the heights of the clouds, I will resemble the Most High."
15 But you will be cast down to the underworld, to the edges of hell.
16 Those who see you will look at you, they will stare at you intently, "Behold, this man has made the earth tremble, shaken kingdoms,
17 He turned the universe into a desert and destroyed its cities, he did not let his prisoners go home?"
18 All the kings of the nations, all resting with honour, each in his own tomb;
19 But you were thrown out of your grave like a worthless sprout - in the garb of the slain, pierced by the sword, who are lowered on the stones of the grave like a corpse being trampled on.
20 You shall not join them at the burial, for you have ruined your country, you have killed your people; the offspring of the wicked shall not be called forever (by your name).
21 Prepare a slaughter for his sons because of the sinfulness of their fathers, lest they rise up and take possession of the land; then the whole universe will be full of cities.
22 And I will rise up against them," says Yehowah Tzevaot, "and will destroy the name of Bavel and the remnant: both son and grandson," says Yehowah."
40. (Direct saying). Know the fate of Peleshath and Ashshur (Palestine and Syria) - they will fall in war from an army led by a "flying serpent" (perhaps a flying serpent - beast - dragon). Ask yourself the question - can The True Mashiach be described as the spawn of a viper of the serpent family?
Nevi'im, Yeshaya, chapter 14: "24 Yehowah swore by Tzevaot, saying, 'As I have planned, so shall it come true, and as I have decided, so shall it be accomplished.'
25 To crush (Me) Ashshur in My land, and to trample on My mountains; and his yoke shall be removed from them, and his burden shall be taken off their shoulders.
26 This is the judgement that was made about the whole earth; and this is the hand that was stretched out over all the nations.
27 For Yehowah Tzevaot has decided,-and who will revoke it? And His hand is outstretched,-and who will turn it away?
28 In the year of King Ahaz's death was this prophecy:
29 Do not rejoice, all Peleshet, that the scourge that beat you has been broken, for out of the serpent's lineage will come forth a viper, and its spawn will be a flying serpent.
30 And the poorest of the poor shall be fed, and the poor shall rest careless; but your race I will starve, and the remnant of (your) people he will kill.
31 Weep, ye gates! Cry out, O city! Thou shalt be dissolved, O Peleshet, for there is smoke from the north, and of the assembled (warriors) not one will depart.
32 And what will he answer the messengers of the people? That Yehowah has established Tziyon, and in it the poor of his people shall take refuge."
Nevi'im, Yeshaya, chapter 30: "31 For by the voice of Yehowah shall Ashshur, who beat (others) with a rod, be broken.
32 And it shall be: wherever the rod determined (by Ashshur) shall pass, wherever Yehowah shall put it down, with tympans and kinnor (shall make merry), and in wars with the sweep (of His hand) He shall fight with them.
33 For the place of burning has been ready since yesterday, and for the king it is ready, deepened and enlarged; the fire is in its fire and the wood is plentiful; Yehowah's breath, like a stream of sulphur, burns in it."
Nevi'im, Yeshaya, chapter 31: "8 And Ashshur shall fall by the sword of the inhuman, and the sword of the inhuman shall devour him, and he shall flee from the sword, and his young men shall be a tribute.
9 And his strength shall pass away for fear, and his princes shall fear the banner, the word of Yehowah, whose fire is in Tziyon, and whose hearth is in Yerushalayim."
Already a serpent has come out of the wall in Jerusalem. Is this not a sign that an army is ready to invade Gaza and the rest of the Palestinian territories?
41. (Direct saying, lawful judgement, understood mystery). Based on the idea that The True Mashiach cannot be described as the spawn of a viper of the serpent family - to know that the "winged serpent" who is likely to be mistaken for the Mashiach will, without rejecting capitalism (a key factor), gain the trust of the poor and buy them with handouts (e.g. giving away plots of land, orchards and property from the militarily seized). The serpent will certainly claim that he acts on behalf of Yehowah and will call a new wave of repatriates from the poor from all over the world - so he will form a wing of his admirers - through subornation. And they will praise the beast blinded by handouts. (This is my interpretation, I do not insist that my words are the truth in the last instance). The power of the false Mashiach may outwardly resemble the power of The True Mashiach in some ways, if we do not go into details. That is why it is important to look at the details.
Nevi'im, Yeshaya, chapter 14: "30 And the poorest of the poor will be fed, and the poor will rest carefree;
...
32 And what will he answer the messengers of the people? That Yehowah has established Tziyon, and in it the poor of his people shall take refuge.".
Remember - The True Mashiach will not come and say, "I am from Yehowah. If Yehowah wills, He will appear publicly and appoint the Mashiach in public. But this would violate the chronology of the coming events, which Yehowah Himself announced. All for the fact that The True Mashiach the True Mashiach will be chosen as David - will come out of the Nation. And if he comes not first, but second, he will lead those who have chosen him to battle - but, first of all, not with other nations, but with his own people - with the lawless ones among them. It will be a civil war, the result of which will be the overthrow of the power of the false Mashiach.
Remember - The True Mashiach will come to accuse Israel, not subornation. He will not be loved by the masses, he will not be understood, for it is not the nature of the worms to love the Truth and the Light - the worms understand only two languages: the stick and the carrot (subornation). The false mashiach will definitely use subornation first of all, because it is pleasant for lawless ones to take bribes - it is natural and desirable for them - it is another dose of their favourite blinding drug... Many blinded Yehudim are waiting for him. The followers of Lubavitcher Rebbe and Rav Kook should think and ask themselves - who are they waiting for?
The True Mashiach's very words will be a whip to Israel and every lawless one in its midst. The True Mashiach will be hated by the vast majority of the People of Israel, but they will be unable to do anything about it, for the reign of darkness and its fate are predetermined. The fall is inevitable. Darkness is nothing more than a tool - an axe in the hands of the forces of the Higher Order - and it will be broken and thrown into the furnace after the fulfilment of the destined destiny.
That is why it is so important to understand the Prophets - they have the keys not only to understanding the multidimensionality of the forks of the future, but also to The True Torah of The True Mashiach. It can be understood only through understanding the Prophets. Here I reveal to you another mystery - the future is strategically identical, but differs in tactical steps. In simple terms, no matter what mankind does, it will still be as planned. It will be Tzedek.
Here, I teach you how to treat prophecies - treat them as multiple tactics leading to the same strategic point. It is for this reason that some phases of prophecies may not come at all, as Yehowah himself reported many times, repeating the idea that it is never too late to turn away from iniquity lest the end of all mankind come. Many tactical sections are not necessary at all. What is important is the essence of the future - the strategic point towards which we are travelling. This is why Ivrim is a man of the future. He is not bound to the vices of the present civilisation.
Ivrim is someone who is already living today the way all of humanity will inevitably live in the future - instead of the sweep, or after, instead of the temporary rule of the false mashiach, or after - irrelevant. It's up to you to decide. I assure you, Yehowah will accept any decision you make , for He already has an answer for every decision you make. However, not every answer will be to your liking....
You will ask: "How do you know all this and why do you see from the texts what others do not see? Why do your interpretations go against the generally accepted ones?"... But I will not be able to give you a clear answer, for I do not know myself... Let us dwell on the fact that this book is a fact - I had the power, the will, the knowledge, the understanding and the permission to write it, and if you are reading it, to publish it. And no one prevented it... Am I powerful enough to do such a thing on my own? Perhaps it would be more reasonable to assume that I have in my hand the permission from the One who has enlightened my mind to say what I say. And I have already been given the right to do so, whether you like it or not. And no one can prevent me from doing so - there is no hiding this book.
You won't, I don't declare myself as speaking to "god" nor as his proxy. Why claim something you can't prove? But no one forbids me to question. Are these thoughts and interpretations that form the basis of this work mine? Who can say? If you are a believer, will you deny what is written in the Scriptures that certain thoughts come from Elohim to the heads of certain people? And if you are an atheist, even more so - tell me - are thoughts not material, has anyone cancelled the principles of waves and transmitting and receiving devices? Isn't our brain organised in the same way?
42. (Direct saying). To know that Damascus will be destroyed in the course of the war.
Nevi'im, Yeshaya, chapter 17: "1 Prophecy (of) Dammasek: Behold, Dammasek shall no longer be a city, but a heap of ruins.
2 The abandoned cities of Aroeira will be (a place) for herds that will lie, undisturbed by anyone.
3 And the fortress of Ephrayim shall be destroyed, and the kingdom in Dammasek, and the rest of Aramea: it shall be the same with them as with the glory of the children of Yisra'el, says Yehowah Tzevaot.""
The fact that it has not happened yet only emphasises the relevance of the alternative interpretation of the prophecy about Bavel, as the Bavel of our days, not the historical Bavel. After all, the war of Gog and Magog, too, is future, not past.
43. (Direct Saying). To know that after the destruction of Damascus, a transformation awaits Israel itself - war will claim many lives.
Nevi'im, Yeshaya, chapter 17: "4 And it shall come to pass in that day, the glory of Yaakov shall be weakened, and his fat body shall become lean.
5 And it shall be the same as when a reaper harvests bread, (when) his hand reaps the ears; (yea), it shall be as (after) the gathering of the ears in the valley of Rephaim.
6 And the individual fruits will remain there, as (after) the upholstering of an olive tree: two or three olives on the top of the highest branch, four or five in the branches of the fruit-bearing (tree), says Yehowah, Elohim of Yisrael.""
44. (Direct saying, legitimate judgement). To know that the coming war, which will end with the destruction of Damascus and the great loss of life among the People of Israel, will be the starting point for a rethinking of life in Israel. For everything will be fulfilled according to the prophecies and it will be another proof of another non-accidental punishment.
Nevi'im, Yeshaya, chapter 17: "7 In that day a man will turn to his Maker, and his eyes will look to the Holy One of Yisrael.
8 And he shall not turn to the altars of the creatures of his hands (idols), nor shall he look upon that which his fingers have made: upon the asheirim and the idols of the sun.
9 And its fortress cities shall be in that day like the forsaken forest and the top (of the mountain) when they left them before the children of Yisra'el; and it (the land) shall be a wilderness.
10 For thou hast forgotten the Elohim of thy salvation, and hast not remembered the rock of thy stronghold; therefore thou hast planted pleasant seedlings, and planted cuttings from another man's vine.
11 On the day of planting you raised them (so that they would rise up), and on the morning (you took care) that what you planted would blossom; (but) the harvest will perish on the day of sickness, and the pain (will be) excruciating."
45. (Direct saying, legal judgement). Know that all the nations that would attack Israel in the war described in the prophecies would be routed and driven out.
Nevi'im, Yeshaya, chapter 17: "12 Oh, the noise of the multitude of nations! They make a noise like the noise of the seas; and the roar of the raging tribes is like the roar of rushing waters.
13 The roar of the tribes (raging) is like the roar of many waters, but he will threaten them, and they will flee far away; and they will be driven like chaff by the wind (over) the mountains, and like tumbleweeds by the storm.
14 By evening, behold, there it is, the terror; (but already) before morning, it is gone. This is the fate of our robbers and the lot of our destroyers."
46. (Direct saying). To know that after the terrible punishments Egypt and Ashshur (Syria) will accept Yehowah's Law and then they will be blessed.
Nevi'im, Yeshaya, chapter 19: "23 In that day the way will be (paved) from Egypt to Ashshuriah, and the Ashshurians will come to Egypt, and the Egyptians to Ashshuriah; and the Egyptians with the Ashshurians will serve (Yehowah).
24 In that day Yisrael shall be the third to Egypt and Ashshur; a blessing (they shall be) in the midst of the earth,
25 For Yehowah Tzevaot blessed him, saying, "Blessed are My people the Egyptians, and the work of My hands is Ashshur, and My heritage is Yisra'el.""
So the dogma that Muslims are not converted to Hebrewism has collapsed..... Will you argue with the Tanakh and Yehowah's transmission through the Prophets?
47. (Straight saying, lawful judgement, understood ordinance). To know that Yehowah despises any "feast in time of plague" - the celebrations of men while there is trouble all around. Judging from what Yeshaya said, this is a mortal sin....
Nevi'im, Yeshaya, chapter 22: "12 And Yehowah, Elohim Tzevaot, called that day to weep, and to lament, and to lament, and to pluck out the hair, and to gird oneself with a vesture.
13 But here is mirth and joy! They are slaughtering cattle and cutting sheep, eating meat and drinking wine: "We shall eat and drink, for tomorrow we die!"
14 And it was revealed to my hearing by Yehowah Tzevaot, 'This sin will not be forgiven you until you die,' said Yehowah, Elohim Tzevaot."
48. (Straight saying, lawful judgement, understood ordinance). To know that for Yehowah merchantry and trade are comparable to fornication is an abominable sin. But trade relations are allowed when they do not serve for capital accumulation, but are dedicated to Yehowah - i.e. "God-pleasing" - they work for the righteous people - they feed and clothe the righteous. For only a righteous people can forbid trade and enrichment from it to private individuals and bring all trade relations under general state control, so that all the People of the Righteous may prosper from it. "Ungodly" capitalism, "ungodly" huckstering and merchants and all private import and export operations are "ungodly", for the unrighteous are enriched from them, but trade is "godly" only when it goes to Tzedek. That which goes to Tzedek is what is dedicated to Yehowah.
Nevi'im, Yeshaya, chapter 23: "17 And it shall come to pass, at the end of the seventy years Yehowah will remember Tzorah, and he will again receive payment for fornication (his profit), and he will fornicate (trade) with all the kingdoms of the world on earth.
18 And his trade and the gifts for his whoredoms shall be dedicated to Yehowah; they shall not be gathered and kept; for for those who live before Yehowah his trade shall be for those who live before Yehowah, to eat heartily and to dress splendidly."
49. (Direct saying, legal judgement). To know that no matter what praise and supplication the earthlings may offer, punishment will come upon them at the End of Days for their treason against the Law. For it was not prayer and praise that Yehowah asked for, but righteousness itself. And the "army of heaven" (the aliens who seduced the earthlings) will be defeated, and the kings of the earth who have been seduced will be overthrown.
Nevi'im, Yeshaya, chapter 24: "16 From the ends of the earth we heard singing, "Glory to the righteous!" But I said, "I am withering, I am withering, woe is me! Traitors cheat and traitors act treasonously.
17 Terror and pit and tenets are upon you, inhabitant of the earth!
18 And it shall come to pass, he who runs at the cry of the terrible shall fall into the pit, and he who gets out of the pit shall be caught in the shadows, for the windows in the highest have opened and the foundations of the earth are shaken.
19 The earth will be broken, the earth will be shattered, the earth will tremble.
20 The earth shall stagger like a drunken man, and shake like a tent, and her sin shall weigh her down, and she shall fall, and shall rise no more.
21 And it shall come to pass in that day: Yehowah shall punish the host of heaven in the highest, and the kings of the earth on the earth;
22 And they shall be gathered together, (like) prisoners in a pit, and shall be locked up; and they shall be remembered after many days.
23 Then the moon will be put to shame and the sun will be ashamed, because Yehowah Tzevaot will reign on Mount Tziyon and in Yerushalayim, and glory will be before the elders of (his) people."
What kind of a trick is it to believe in "God"? It is some absurd substitution of notions, saying that if you believe that there is a "god", then it is enough... No! It is not enough! Everything is exactly the opposite - you may not believe that Yehowah exists, but keep His Law - and that will be really enough. I don't recall from the texts of Tanakh that Yehowah punishes for not believing in Him, but not for not believing in Him and not observing the Law....! Can't you see the difference? Did Yehowah want you to crawl on your knees before Him, to be hypocrites, and to try to buy off His wrath in your unrighteousness?
50. (Direct saying, lawful judgement). To know that Yehowah is an advocate for the poor and a terror to tyrants. A nation that accepts this is a strong nation. Accordingly, a nation that rejects it is a weak nation.
Nevi'im, Yeshaya, chapter 25: "3 Therefore the strong nation will praise You, the cities of the mighty nations will fear You.
4 For you have been a stronghold to the poor, a stronghold for the beggar in his distress, a refuge from the streams, a shadow from the heat, for the spirit of tyrants is like a storm (against) a wall.
5 Like heat in a waterless place, You will tame the rumblings of enemies; Like heat under the shadow of clouds, The triumph of tyrants will fall."
51. (Direct saying, legal judgement, understood ordinance). What is the veil that comes from Tzion that covers all the nations? What veil is thrown over all tribes? Is it not religion, and is it not the right of capital of elites covered by religion, who have merged together with the venal capitalist bureaucratic machine into a "new world order"? Regardless of what was meant and whether my interpretation is correct - to know that the veil covering all nations and thrown over all tribes will be destroyed by Yehowah. This will be the end of deadly wars all over the world.
Nevi'im, Yeshaya, chapter 25: "7 He will destroy on this mountain the veil that covers all the nations, and the covering that is thrown over all the tribes.
8 He will destroy death forever, and He will wipe away Yehowah Elohim's tears from all faces, and He will remove the shame of His people in all the earth, for (so) Yehowah has said.""
52. (Direct saying). To know that the "serpent" will be trampled down and destroyed.
Nevi'im, Yeshaya, chapter 27: "1 In that day Yehowah will punish with His sword heavy, and great, and strong, the liv'yatan, the upright serpent, and the liv'yatan, the wriggling serpent, and will kill the beast that is in the sea."
53. (Accusatory Saying). Know that any authority in Jerusalem that is based on lies, forgery and secret collusion with darkness will not stand and will be brought down.
Nevi'im, Yeshaya, chapter 28: "14 Therefore listen to the word of Yehowah, you men of mockery, the rulers of this people who are in Yerushalayim.
15 Forasmuch as you said, "We have entered into alliance with death and have made a pact with the underworld; when the swift scourge sweeps through, it will not overtake us, for we have made deceit our refuge and hid ourselves in lies."
16 Therefore Yehowah Elohim said thus, "Behold, in the foundation I have laid a stone on Tziyon, a sure stone, a cornerstone, a precious stone, a strong foundation; he who believes will not be hastened.
17 And I will make judgment the measure and fairness the scales, and the hail shall sweep away the covering of lies, and the waters shall wash away the hiding place.
18 Your alliance with death will be dissolved, and your treaty with the underworld will fail. When the swift scourge sweeps through, you will be trampled by it.
19 Every time it passes, it will overtake you, for every morning it will pass, day and night, and only terror (you will experience) when you realise the message."
54. (Accusative saying, legal judgement, understood ordinance). To know that those who accept the Law only in words but not in heart (not in soul) will be trampled - there will be no wisdom in glorying and swearing - the mind of those who have distanced their heart from the Law of Elohim will disappear. But all the empty talkers who cover themselves with Torah in their cunning will be defeated. The Law will come as an epiphany - to the humble and poor (honest and righteous). The understanding of the Torah is not given to the rich - his destiny is imitation and idle talk, generated by the financial basis of the worldview - greed. (What we also observe in religious cults - financial core, and as a result - imitation and lip service, but not True Torah, for it should not be on the lips, but in the heart).
Nevi'im, Yeshaya, chapter 29: "13 And Yehowah said, 'Because this people drew near (to Me), honoured Me with their mouths and lips, but put their hearts far from Me, and their reverence for Me became a fixed commandment of the people.'
14 Therefore behold, I will again surprise this people with a marvellous miracle, and the wisdom of their wise men will be lost, and the intelligence of their prudent ones will disappear.
15 Woe to those who hide (their) judgement (their) judgement deeply from Yehowah, and (do) their deeds in darkness, and say, "Who sees us and who knows us?"
16 (O), your perversity! Is the potter on a par with the clay? (Is it possible) that the product should say of him who made it, "He did not make me," and the creation should say of its maker, "He does not understand"?
17 For it will not be long before the Levanon (forest) will turn into fields and vineyards, and the fields and vineyards will be considered a forest.
18 And the deaf will hear the words of the book in that day, and out of darkness and out of gloom the eyes of the blind will see.
19 And (the) humble will find (more) joy in Yehowah, and the poorest of men will exult in the Holy One of Yisrael.
20 For the violent will be turned into nothing, and the blasphemous will disappear, and all those who are diligent in iniquity will be destroyed,
21 Those who lead a man into sin by a word, and set a net for the instructor at the gate, and judge the righteous unjustly by swearing."
55. (Accusatory saying). The prohibition of "godly" designs and decisions.
Nevi'im, Yeshaya, chapter 30: "1 O disobedient children! Yehowah's word! To make decisions - and not of Me, to plot - and not according to My spirit, to add sin to sin!"
56. (Accusatory Saying). Prohibition of substituting the Truth for flattering and amusing. The prohibition of hindering those who bear the truth. In other words - prohibition of buffoonery, idleness and comforting information - the bitter truth must be carried from everywhere, not cheerful songs, humour and obsequious biased news and interpretations that distract people from reality for the continuation of iniquity. In other words - banning the artificial substitution of bitterness for sweetness, since sweetness does not hide the effects of poison.
Nevi'im, Yeshaya, chapter 30: "8 Now go, write this (prophecy) on a board for them, and write it in a book, that it may remain until the last day, forever and ever.
9 For he is a rebellious people, deceitful sons, sons who will not listen to Yehowah's Torah,
10 Who say to the seers, "See not!" - And to the soothsayers: "Do not divine to us the true, tell us the flattering, predict the amusing!
11 Get out of the way, get out of the way, remove the Holy One of Yisrayl from us!"
12 Therefore thus said the Holy One of Yisra'el, "Because you despise this word, and rely on robbery and deceit, and lean on it.
13 Therefore this sin will be to you like a breach, (threatening) to fall, opening in a high wall, whose destruction will come suddenly.
14 He will crush it just as a potters' jug is broken, shattered, mercilessly, and there will not be found among its shards a shard to rake fire from the hearth or to draw water from the reservoir."
Nowadays the whole world has been turned into willless hamsters, hungry for cute, cosy, comfortable, fun and funny. This is one of the most disgusting forms of bestiality and lawlessness. From all sides - both from the side of those who are accustomed to substituting reality for such a life, and from the side of those who substitute it. And those whom you call Ravs nowadays, Israel, what do your lips carry to you? Is it bitter to taste, but true in its very essence? For you are accustomed to sweet poison - are you not? Thou knowest not that thou eatest true bitterness, but thou considerest true sweetness to be bitter. The Truth is bitter and unwelcome to you - it is always in the way....
But sweet is the Truth in righteousness.
57. (Accusative saying, legal judgement, understood ordinance). An indictment of profit-seekers. Know that the salvation of the Nation of Israel is in humility and labour. Through humility and labour - through simplicity and spontaneity, insight will come and the People of Israel will see their true teachers and turn away from the cult of silver and gold. Then the promised promise will come true - there will be regular rains in Israel and cattle will graze on the pastures (and it will be true, and not a fake, which the authorities are ready to show to the world, who have obtained handmade climate control systems capable of programming precipitation - you can't even imagine what trouble this fake will cause).
Nevi'im, Yeshaya, chapter 30: "15 For thus said Yehowah Elohim, the Holy One of Yeshayael, 'In quietness and peace you will be saved, in calmness and confidence your strength; but you were unwilling and spoke.'
16 "No, on horses we will rush" - but (and) run "and on swift ones we will ride" - for your pursuers will be swift.
17 A thousand (will flee) at the shout of one, at the shout of five you will flee until you remain like a shaft on the top of a mountain and like a banner on a hill.
18 Therefore Yehowah is slow to have mercy on you, and therefore He will depart, that (then) He may have compassion on you, for the Elohim of justice is Yehowah, happy are all who wait for Him.
19 For, O people who dwell in Tziyon, in Yerushalayim, you will not (always) weep, He will have mercy on you in answer to your cry, when He hears you, He will answer you.
20 Yehowah shall give you meagre bread and water by measure, and your teacher shall no more be hid, and your eyes shall see your teacher.
21 And your ears will hear a word behind you saying, "This is the road; follow it when (you want to go) to the right and when to the left."
22 And you shall consider your covering of silver (for) graven dummies and your garment of gold (for) your cast idol as profane; you shall cast them away as unclean, "go away," you shall say to it.
23 He will give rain to your seed, with which you shall sow the land, and the bread, the harvest of the land shall be fat and plentiful; your flocks shall graze that day in spacious pastures;
24 And the oxen and the young donkeys that till the land shall eat salted fodder, sifted with shovel and fan."
In fact, it describes a huge problem of the Nation of Israel, which nowadays often calls not teachers but cult servants as Ravs... Selfishness, greed, lust and desire to dominate, to subjugate, to rise, to have slaves and to glamour overshadow the mind of the children of the Nation of Israel for thousands of years - that's why they can't see the obvious - they don't see the great Rav even in Marx... They don't see the true wealth in modesty and humility... They don't see the True Torah point-blank. They don't realise that Torah is Tzedek. They're always looking for profit. Though universal prosperity is so close... That's why the cults carry the untrue, because they sell words that are pleasant and profitable. But the truth is bitter and unprofitable to those hungry for personal gain and gratification. And only it saves. That is the test. That is the whole point of turning bitter into sweet. For the truly bitter is considered sweet and they revel in the poison of forgery. And the sweet and saving is considered bitter. But the epiphany is inevitable. How many more lives will you put on the line? How many will you risk? How many temples must fall before you accept Tzedek? How many times will you sacrifice yourself, Israel? For what? Whence the little faith of the conspirators this is - those who think they will not be punished for their satanic order out of chaos? The false Mashiach - the appointee of capital - has not even sat on the throne yet, and the accusation against him is already prepared point by point... And the Lawkeepers will burn and smite the minions of darkness with these words, and will not be afraid. Was not this what was said to Yeshaya (chapter 30):
"27 Behold Yehowah's name comes from afar, His anger is blazing, thickly clubbed, His mouth is full of indignation, and His tongue is like a devouring fire,
28 And his spirit is like a rushing stream that reaches to the neck to sweep the nations through an empty sieve, and (there will be) a bridle in the jaws of the nations, guiding to error."
What is the bondage of the nations that leads them astray? Is it not capitalism, and therefore religion, as the pillar of the right of the strong and the right of capital at all times? After all, the vast majority of the world's population is religious (and consequently capitalists), and all cults claim to be from "god". And on the main capitalist green printed idols in general - it says so directly: "We believe in god". But then why is there such lawlessness all around? Why is the Planet dying? Did "god" really want it that way? Wouldn't it be more reasonable to think that this is the work of the godless?
58. (Direct Saying). Know the format of The True Mashiach's reign. Understand the prophecy verbatim.
Nevi'im, Yeshaya, chapter 32: "1 "Behold, for fairness a king shall reign and (rule) over princes who rule according to the law.
2 And man will be like a shelter from the wind and a refuge from the downpour, like streams of water in the desert, like the shadow of a huge rock in a land of weariness.
3 And those who see will not take away their eyes, and the ears of those who hear will take heed.
4 And the heart of the frivolous will give heed to knowledge, and the tongue of the stammerers will speak quickly, clearly.
5 They will no longer call the scoundrel noble, nor will they say of the miser, "Generous (is he).
6 For the wretch speaks low things and his heart does injustice, to do the hypocritical and to speak unrighteousness before Yehowah, to leave empty the soul of the hungry and to deprive the thirsty of drink.
7 But the avaricious man is his instruments, he plots deceitfully to hurt the poor with words of lies and the needy when he speaks fair.
8 But he who is noble thinks nobly, and in nobility he will stand.
...
16 And justice shall be established in this wilderness, and fairness shall abide in the fields and vineyards.
17 And the product of fairness will be peace, and (the fruit of) the work of truth will be peace and safety forever.
18 And my people shall dwell in the abode of peace, and in dwellings of safety, and in resting places of quietness."
Notice how this time of peace is described - peace and safety forever, as the fruit of the cause of Truth and the work of fairness (Tzedek)! This is what I am trying to explain to you! There will be no rest, no security, and no peace until there is Tzedek! The True Mashiach's Law is Tzedek! Are there still those who do not understand?
59. (Direct saying, lawful judgement, understood sacrament). To know that evil is returned by evil. Such is the symmetry of influences - action equals counteraction. (Whether in this life or the next).
Nevi'im, Yeshaya, chapter 33: "1 O robber, though you are not robbed, and adulterer, though you are not betrayed! When you, robber, have finished (your work), they will rob you; when you are tired of cheating, they will cheat on you."
60. (Direct saying, legal judgement). To know Yehowah's contempt for the trembling of hypocrites - to know that only the righteous, the fair (those who put Tzedek in their hearts and souls), those who despise the right of capital and capitalism (this is the main income from robbery), the incorruptible - those who do not take bribes, those who do not listen to lawless ones and the speeches of the wicked will be saved and inherit Tzion, as well as no audio evil (including Luciferian lewd and low-brow music, empty talk of politicians, dignitaries and ministers of cults, who will say that it is acceptable to the Most High in the midst of iniquity, without establishing Tzedek and without confirmation of Yehowah himself, to sacrifice blood of rams and other cattle (especially - slaughtered everywhere on religious holidays), and those who will talk about sacrifices in Jerusalem in the Temple, as well as those who call wine blood and thus simulate the ritual of drinking blood), not looking at evil deliberately (at corrupting Luciferian films, horrors, abominations, striptease, porn, fights without rules, the beastliness and lawlessness of the internet, capitalist news channels and other disgusting shreds of the empire of lies) - these are the pure people - free from greed, cults, dirty lies and other evils of the capitalist world - these are the people who will inherit Zion, Jerusalem and Holy Israel after the coming great catastrophe. Only such people will be able to see and accept The True Mashiach - under his leadership they will establish Tzedek on the lands from the Nile to the Euphrates. And then Egypt and Syria will accept their righteous way of life, and then the rest of the world will come and hold the Lawkeepers by the floor, asking.
Nevi'im, Yeshaya, chapter 33: "14 The sinners were terrified at Tziyon; trembling gripped the hypocrites: 'Who among us can live? Devouring fire! Who among us can live?
15 Eternal bonfires!" He who walks in (the ways of) righteousness and speaks fair, despises the proceeds of robbery, shakes off his hands from bribes, shuts his ear that he may not hear, concerning blood, and closes his eyes that he may not see evil,
16 He shall dwell on the heights; the strongholds of the rocks are his support, his bread is given him, his water is provided.
17 The king in his beauty your eyes shall see, you shall see the spacious land."
How good it would be for all of this to be understood and accepted not only by the secular, but also by the Yehudim/Haredim/Datim - they have in them what is necessary to resist evil - the ability to unite and the ability to fight back against any enemy, regardless of size and power. Like Wolverine the true Ivrim must be - and before them all evil will retreat - defeated and banished. But, the trouble is, do the Yehudim/Haredim/Datim listen to the voice of Truth? The choice between Truth and religion will be very difficult for them. They should make a mass transition to the Truth and Tzedek - to True Torah - to understand, accept it and put it in their hearts and souls - all Israel would unite to fight against the great evil and save mankind. And it is foreseen in the prophecies. But is this the path they will choose? Why do they long to be sifted through a sieve? Is it so difficult to say to your neighbour: "Trust me - I see the straight path, let us go together"?
61. (Direct saying, legal judgement). Yehowah, and therefore the fulfilment of His Law = Tzedek, is the hope of the People of Israel, and consequently of the whole World. The arrogant will not stand, nor will the secret authorities and conspirators, but the Lawkeepers will be revitalised and will receive an inflow of inexhaustible power.
Nevi'im, Yeshaya, chapter 40: "27 For why do you say, O Jacob, and utter, Yisrael, 'My way is hidden from Yehowah, and my judgement escapes my Elohim'?"
28 Do you not know, have you not heard? Elohim the everlasting Yehowah, Who created the ends of the earth, He is not weary nor tired, His mind is unsearchable,
29 He gives strength to the weary and strength to the fainthearted.
30 And the young men will grow weary and tired, and the young will stumble.
31 But those who hope in Yehowah will renew their strength, they will lift up their wings like eagles, they will run and not grow weary, they will go and not grow weary."
How hard is this choice for you, O Israel, the choice between the money printing press and Yehowah... How has He offended you, that you betray His Law for dyed paper? How long will you rely on bribes and hope for profiteering? Is not the law a firmer support?
62. (Direct saying, legal judgement). If the People of Israel will live according to the Law (this follows from the previous key and multiple confirmations in the Torah and Tanakh, as well as from the fact that Israel is called by Yehowah with the honourable title "my servant" - i.e. a saint - a novice of Elohim), then no enemy will be afraid of it - because that enemy will fight against the Higher Reason and will lose. The Lawkeepers of the Nation of Israel are invincible.
Nevi'im, Yeshaya, chapter 41: "8 But you, Yisrael, my servant, Jacob, whom I have chosen, the seed of Abraham, who loved Me,
9 You whom I took from the ends of the earth, and called you out of the great ones thereof, and said to you, "You are my servant, I have chosen you and have not rejected you.
10 Do not be afraid, for I am with you; do not be dismayed, for I am your Elohim; I have strengthened you, and helped you, and upheld you with the right hand of my righteousness.
11 Behold, all those who are enraged against you shall be ashamed and put to shame; they shall be as nothing and your adversaries shall perish.
12 You shall seek them and shall not find them at enmity with you; they shall be as nothing, warring against you;
13 For I, Yehowah Elohim your Elohim, who hold you by your right hand, saying to you, "Do not be afraid; I am helping you.""
Remember - it is a mistake to think that Yehowah's help is obligatory for any life of the People of Israel - this is extremely important to understand. If the People of Israel will not be servants of Yehowah - righteous - pure - Lawkeeper, they will not receive Yehowah's protection, but another punishment. That is why the height of anti-Semitism is the rejection of the Law by the People of Israel, because it will inevitably lead to another execution of the People of Israel. The formula is extremely simple - if the People of Israel are enemies of the Law, they are enemies of Yehowah, and therefore of themselves....
63. (Direct Saying). Confirmation to Prophet Yeshaya that water resources in Israel are directly regulated by the Supreme Intelligence. (This is the key to understanding the coming Holy One of Israel during The True Mashiach - the natural water balance in Israel will be restored).
Nevi'im, Yeshaya, chapter 41: "17 The poor and the beggar seek water - and there is none (of it), their tongue is dried up with thirst; I, Yehowah, will answer them, (I), Elohim of Yisrael, will not forsake them.
18 I will open rivers on the heights and springs among the valleys; I will make the desert a lake of waters and the dry land a spring of waters.
19 I will give in the desert the cedar, and the acacia, and the myrtle, and the oil tree; I will plant in the steppe the cypress, the jabor, and the beech together.
20 That they may see, and know, and consider, and understand together, that the hand of Yehowah has done it, and the Holy One of Yisrael has done it."
64. (Direct saying, lawful judgement). The key given by Yehowah to the Prophet Yehowah to understand what the People of Israel should be: Noiseless, unruffled and unshouting (principles opposite to the innate qualities of the Semitic peoples, which speaks of high consciousness and self-control), compassionate to the weak and not all-singing, judging according to Truth, establishing Tzedek throughout the Land, truthful - the light of the nations, bringing insight to the nations, rescuing the nations from imprisonment (hence from slavery), bringing the nations out of darkness.
Nevi'im, Yeshaya, chapter 42: "1 Here is my servant whom I uphold, my chosen one whom my soul desires. I have put my spirit upon him; he shall bring the law to the nations.
2 He will not cry out, nor will he lift up, nor will he let his voice be heard in the street.
3 He will not break a broken reed, nor extinguish a dim wick; in truth he will judge.
4 He will not be weak or broken until he has established justice on earth, and his teachings will be waited on by the islands.
5 Thus said Elohim Yehowah, who made the heavens and spread them out, who spread out the earth with its works, who gives breath to the people on it and spirit to those who walk on it.
6 I, Yehowah, have called you to truth, and I will take you by the hand, and I will keep you, and I will make you a covenant people, a light of the nations,
7 To open the eyes of the blind, to bring the prisoner out of confinement, out of the dungeon - those who sit in darkness."
Is that what you are, Israel? Or are you the exact opposite of this description? And who are those fanatics among your number who claim that the Law cannot be taught to the goy? How then shall they be brought out of darkness and bondage? How then can justice and Tzedek be established on earth?
Yes, of course, you can't teach the laws of blood to everyone, so that you don't end up like when you taught Muhammad on your own head. It is clear that not all the world should live in Israel and be the People of Yehowah, and when you ask me how to regulate - I will teach you (if you ask me, of course). But the soma essence of the Law - Tzedek - is universal knowledge, and what the Tanakh informs on the issue of Tzedek cannot be hidden. These are sayings for everyone. Hiding the Tanakh is an abomination before Yehowah.
65. (Accusatory Saying). A condemnation of the deafness and blindness of the Nation of Israel, rejecting the Law, not seeing the things to come. To be understood verbatim:
Nevi'im, Yeshaya, chapter 42: "18 Deaf, listen, and, blind, look to see.
19 Who is blind if he is not my servant, and deaf if he is not my messenger whom I send? Who is blind like the blameless, and blind like Yehowah's servant?
20 Seeing many things you have not noticed, with ears open you have not heard.
21 Yehowah desired for the sake of His righteousness to exalt the Torah and to glorify it.
22 But he (Yisra'el) is a people robbed and ruined, scattered in caves all around and hidden in dungeons, robbed - and there is no one to rescue, plundered - and there is no one to say, "Bring it back!"
23 Which of you will listen to this, take heed, and hear about the future?
24 Who gave Jacob and Yisrael to the robbers for ruin? Was it not Yehowah, before whom we sinned? And they were not willing to walk in His ways, nor did they listen to His Torah.
25 And he poured out on him the fury of his wrath and the might of war, and it enveloped him with flames round about, but he did not recognise, and it burned him, but he did not take to heart."
66. (Direct saying, legal judgement). Every native of the Nation of Israel is responsible for the entire Nation of Israel and its blindness - obligated to study the Law and open the eyes of the entire Nation.
Nevi'im, Yeshaya, chapter 43: "7 Every one called by my name; and for my glory I created him, I created him, and I made him.
8 Bring out the people who are blind, though they have (eyes), and the deaf, though they have ears."
67. (Direct saying, legal judgement, understood ordinance). The people of Israel are not to look for other deliverers, but to rely on Yehowah and His Law alone. To testify only to Yehowah and His Law. To know that there is no other progenitor in the human race - it was with the intervention of Yehowah, and not some other Elohim, that the history of the human race began - therefore there is no one "first" for man than his progenitor. In fact, we can legitimately come to the conclusion that Yehowah is the representative of the oldest and wisest race of the Galaxy, who directly traces the fate of the planet Earth.
Nevi'im, Yeshaya, chapter 43: "10 You are My witnesses, the word of Yehowah, and My servant (you) whom I have chosen, that you may know and believe Me, and understand that it is I; before Me there was no Elohim, and after Me there will be none.
11 I, I am Yehowah, and there is no deliverer besides Me.
12 I have spoken, and delivered, and proclaimed, and you have no other, and you are my witnesses, the word of Yehowah, and I am Elohim.
13 And from the day (first) I am He, and there is no one who saves from My hand, I act, and who will undo it?
14 Thus said Yehowah, your Deliverer, the Holy One of Yisra'el, "For your sake I sent to Bavel and brought all down to refugees, and Kasdim in their ships of rejoicing.
15 I am Yehowah, your Holy One, the creator of Yisrael, your King."
68. (Direct saying, lawful judgement). Not to be attached to the old ways and not to revive the ancient ones that have passed away. Seek and recognise the Providence of Elohim in the new.
Nevi'im, Yeshaya, chapter 43: "18 Do not remember the former things, and do not look into the ancient things.
19 Behold I am accomplishing a new thing, now it will arise, will you not recognise it?"
Israel, if only you could see the miraculous and recognise it in time, and not after the fact... Tell me - are not the meanings of this book miraculous? Did you know them before? Are they not marvellous? Should you not rejoice in this epiphany? For it is your liberation!
69. (Accusatory Saying). Yehowah accuses the People of Israel of not burdening them with offerings and incense, while the People of Israel offered sacrifices and burnt offerings and spent kesef on incense - and all of this was not to Yehowah, but to Yehowah and His Law was a burden to the People of Israel who sought ease and cultic fraud instead of strict adherence to the Law. In doing so, Yehowah asked for righteousness from the People of Israel, and they burdened Him with sins and transgressions. Yehowah confesses that it was He who destroyed the sect that had formed at the sanctuary, and it was He who subjected the People of Israel to extermination. Also - Yehowah says that He is ready not to remember the sins of the past - implied is the repentance of the People of Israel. This accusatory saying adds maximum legitimacy to the conclusions about the prohibition of sacrifices, incense and other cultic rituals as undesirable to Yehowah, and, quite possibly, based on an ancient falsification of a part of the Written Torah. Which can be known accurately only by the method of the postponed commandments and observing the chronology of the importance of what is performed according to Yehowah's Sayings - from Tzedek to the contact and reconciliation of the Law, which will indicate the fate of the postponed commandments.
Nevi'im, Yeshaya, chapter 43: "22 But it was not Me you called upon, O Ya'akov, for you were heavy with Me, O Yisrael.
23 You have not offered me your sheep as a burnt offering, nor have you honoured me with your sacrifices. I did not trouble you with an offering, nor did I burden you with levona (incense).
24 You did not buy me with silver of fragrant reeds, nor did you feed me with the carcass of your sacrifices, but you burdened me with your sins, you weighed me down with your transgressions.
25 I, I am He who wipes away your offences for His own sake, and I will not remember your sins.
26 Remind Me, we will sue together, tell Me, so that you may be justified.
27 Your father first sinned, and your intercessors have sinned before me.
28 And I have exposed the rulers of the sanctuary to defilement, and I have given Ya'akov to be destroyed, and Yisrael to be desecrated."
70. (Direct saying, lawful judgement, understood mystery). If by the meaning of the term Elohim we mean aliens - aliens from other worlds, then we must agree that there are many of them... However, if we get to the meaning of the Aramitic root "Elu" and translate it as ancestor/creator, then do you have another creator besides Yehowah, man? And indeed - no! And even if we consider the term Elohim as "creators" in the plural - if we take into account that Yehowah was not alone - for this follows even from the appearance of the "three husbands" to the same Abraham - then, in any case, these Elohim were those with Yehowah! The ones to whom he is the head. And, most importantly, no matter how we spin around the facts of the plurality of aliens from other worlds and the facts of Yehowah having an "entourage" (no matter what we call them - even angels, even Elohim), what does this have to do with the fact that Yehowah is the One who gave us the Law? The Law is His! The Law is One! And it is Tzedek! We don't need another Law! And we have no other Law like it! And there is no other progenitor for the human race! And there should be no other support and faith - as much as Yehowah is the source of True Torah - bearing Tzedek. This is what is important to understand from the following direct saying given to Prophet Yeshaya - that man should not invent "gods" for himself - Only his Creator should be listened to and His Law should be obeyed! For both the Creator is One, and His Law is One! Tzedek! No matter how many aliens there are around, who is the Creator for you, man? Is it not the one who created you? Can you have many fathers? Do you choose which one you like, like things in a shop? Yehowah Elohim Tzevaot - Our Creator. Yehowah Elohim Tzevaot - Who gave us the Law. There is no other like him. We should have no other Creator and no other source of the Law. Aren't there attempts to introduce the opposite? Aren't the "greys" trying to breed new chimeras and introduce them into humanity? To dilute, and maybe even completely - to replace us... Isn't the True Torah distorted for thousands of years and replaced by insignificant things? May you have no other Creator and no other source of the Law, man! This is what you must understand in what Yeshaya said! And it does not matter how many aliens you, man, will know about in the age to come... Remember this, Israel - you are the first and foremost concern.
Nevi'im, Yeshaya, chapter 44: "6 Thus said Yehowah, King of Yisrael and its Deliverer, Yehowah Tzevaot: I am the first and I am the last, and besides Me there is no Elohim."
71. (Direct saying, accusatory saying, legal judgement). To know that the struggle against idolatry is the responsibility of the Nation of Israel, for it is the will of the giver of the Law to be glorified in the Nation of Israel and its living according to the Law. To know that Yehowah is real - not to replace Him with creations of human hands, for this is one of the gravest sins, which will lead to shame and punishment (especially it concerns the main idolaters of the planet - Christians).
Nevi'im, Yeshaya, chapter 44: "8 Fear not, nor be afraid; For from long ago I have declared to you and said, And you are My witnesses. There is Elohim besides Me, and there is no stronghold that I do not know.
9 They who make graven dummies are all emptiness, and their lusts are of no avail, and they are witnesses to themselves. They do not see and do not know - for shame.
10 Who made Elohim and cast a graven dummy that does no good?
11 For all his companions will be put to shame; and the masters are men themselves, (let) all of them gather together, stand, be intimidated, and be put to shame together.
12 The smith forges an axe (forges), and works on coals, and makes it (the idol) with hammers, and works on it with his strong hand, hungry even and exhausted, does not drink water and is weary.
13 The carpenter stretches out a cord, marks it (wood) with a chisel, finishes it with planers, and marks it with a circular, and makes it in the image of man, according to the beauty of man - to sit at home!
14 (He goes) to chop cedars for himself, and he takes lime and oak, and chooses forest trees, and plants a pine tree, and the rain nurtures (it).
15 And it serves (it) as fuel for man; he takes from them and warms himself, and heats (the oven), and bakes bread, and makes Elohim, and worships it, makes it (the tree) a statue, and prostrates himself before them.
16 He burns half of it in the fire, and on the (other) half (boils) meat for food, roasts a roast, and is satiated and warmed, and says, "Ah, I am warmed, I have seen the fire!"
17 And the remnant of this made Elohim, a graven dummy to himself, prostrate himself before him, and bow down and pray to him, and say, "Save me, for you are my Elohim."
18 They do not know or understand, for their eyes are blotted out and do not see, nor do their hearts understand.
19 And he will not reason in his heart, and there is no understanding, and there is no reason, to say, "I have burned half of it in the fire, and baked bread on its coals, roasted the meat, and eaten it. And I will make the rest of him an abomination, and I will prostrate myself before a chump?"
20 He feeds on dust - his deceived heart has led him (astray), and he will not save his soul, nor will he say, "Is not a lie in my right hand?"
21 Remember this, O Ya'akov, and, Yisrael, for you are My servant; I have made you, My servant you, Yisrael, do not forget Me!
22 I have wiped away your offences like a mist, and like a cloud your sins; turn to me, for I have delivered you.
23 Rejoice, O heavens, for Yehowah has done it. Shout, ye lowlands of the earth, break forth with joy, mountains, forest and every tree therein, for Yehowah has delivered Yaakov, and in Yisra'el he shall be glorified."
72. (Direct saying, lawful judgement). To know that the signs of the deceivers will be frustrated, the madness of the sorcerers will be discovered (exposed), sly wisdom (contrary to the Law) will become foolishness, but the word of the righteous will be fulfilled, and the counsel of the Lawkeepers will be fulfilled. This is the power, O Israel! The word of the righteous and the Council of Lawkeepers! No conspiracy, even of the most eminent wise men, can withstand this power, for it will be turned to folly and will fall upon them by their own punishment. For they are nothing and nothing before the word of the Righteous One and the Council of Lawkeepers. The Soviet Ivrim power - the power of the Righteous - is the power of Yehowah. Only such power (the power of the able, "God-fearing" (living according to Law), truthful (honest) and despising self-interest) and under the leadership of only The True Mashiach (corresponding to the keys of the Tanakh) is the power acceptable to Yehowah. Nothing can resist this power. This power will be established over the whole world, and all power based on lies, forgery and fraud will fall! All sorcerers will be exposed and their spells will fall! The conspirators who consider themselves "wise men", even if they are Zion's twice, will make a mistake and will be crushed in their foolishness. I can already see them jumping from their sinking gilded ship like rats and coming to the Lawkeepers with repentance. Nothing will prevent Tzedek from settling in Jerusalem. Nothing will prevent the True Temple from being erected. Do you not know whose will it is?
Nevi'im, Yeshaya, chapter 44: "24 Thus said Yehowah, your Deliverer and your Creator from the womb (mother's womb): I am Yehowah, who created all things, spread out the heavens by Me Alone, spread out the earth by Myself;
25 (Who) frustrates the signs of deceivers and discovers the madness of sorcerers, turns the wise back and makes their knowledge foolish;
26 (Who) carries out the word of His servant and fulfils the counsel of His messengers, who says of Yerushalayim, "It shall be inhabited," and of the cities of Yehudah, "They shall be built, and the ruins thereof I will rebuild."
27 Who to the deep says, "Dry up, and I will dry up your rivers!"
28 Who says to Koresh, "My shepherd, and my every wish will be fulfilled by him"-and (commands) him to say to Yerushalayim, "It shall be built!" and to the Temple, "It shall be founded!""
It is crucial to understand this - the Koresh in these sayings, as well as in the following ones, is not only a historical figure - a king who lived five centuries B.C., but also a collective image of any of Yehowah's chosen ones for a certain mission - including the image of the Mashiach of our day. By analogy with the prophecy of Bavel, we should understand these texts not only as having already happened once, but as a model - as something that repeats itself in inevitability according to the same scenario. Ask yourself this question, Israel - if you repeatedly hit your second finger with a hammer, won't it swell up like the first?...?
73. (Direct saying, lawful judgement, understood ordinance). Many doubters will ask themselves: "Whence will The True Mashiach the True Mashiach have power, if he is not a prot;g; of capital?"? But isn't it clearly written in the Tanakh that Yehowah will have all the wealth of all nations? What do you think that means, other than that the funds will go to Tzedek? Does the axe indicate to him who chops with it? Do you think, Satan, that there are no saints in your legion who are sleeping agents of Yehowah's army of light? Do you think that you, who are planning to put a wimpy banker on the throne, that with all your capital you will help him to sit forever, even if he sits for the term that is prepared for him? And here one of the most important keys of Nevi'im is opened for understanding. Who puts thoughts in people's heads, don't you know? Do you think that He will not reveal the name of His chosen one to those who, out of the legion of darkness, renounce satan and fulfil what has been ordained, giving Yehowah and His Mashiach everything on Tzedek? Reread this key and the previous one 7 times each, Redshirts... After all, do you also close your eyes and sleep sometime? And even you will be told in your sleep. Behold, I am telling you, not you, but Yehowah will level the rough ground before The True Mashiach, will break down the iron bolts and open all doors and gates, will take away the treasures of darkness and give them to him together with the hidden treasures. This is the meaning of the saying transmitted through the Prophet Yeshayahu.
Nevi'im, Yeshaya, chapter 45: "1 Thus said Yehowah to His anointed, Koresh, whom I hold by his right hand, that the nations may submit before him, and I will gird the loins of kings to open the doors before him, and (that) the gates may not be shut.
2 I will go before you and level the rough ground, I will break down the doors of brass and break the bolts of iron.
3 I will give you treasures of darkness and hidden treasures, that you may know that I am Yehowah, who calls you by name, Elohim Yisrael.
4 For the sake of My servant Ya'akov, and Yisrael My chosen one, I called you by your name, called you, though you did not know Me.
5 I am Yehowah, and there is none other besides Me-no Elohim; I will gird you, though you have not known Me,
6 That they may know from the rising of the sun and from the west, that there is none besides Me; I am Yehowah, and there is none other.
7 (I) create light and create darkness, make peace and bring calamity, I, Yehowah, accomplish all these things.
8 Sprinkle, O heavens, from above, and the clouds (let) fairness be shed, the earth be opened, and salvation be brought, and righteousness grow at once. I, Yehowah, have created this."
I am telling you, the Master is returning to his lair. And the beasts that occupy it have no power over anything. Rather, go yourselves to meet Him, and give back all that you hold in your mouths, and bring back all that you have taken from His den. Where will you hide from His wrath ? Is there any bunker that He will not crush like a nutshell? No matter to whom and how the riches of darkness were collected, they will go to Yehowah - they will go to Tzedek - The True Mashiach will dispose of them - the one whom Yehowah will choose - the one whose name will sound in the heads of those who sleep. And there will be a True Temple, and there will be a Holy Israel, and there will be Tzedek on the whole Planet.
74. (Direct saying, lawful judgement, understood mystery). Realising that Koresh is described in the prophecies not only as a figure, but as Yehowah's model of decision-making - a prophecy that has not only come true, but will come true again - with regard to anyone to whom Yehowah has a special mission to know, that The True Mashiach of Yehowah will not be brought up in faith, but will be called by Him from among the repentant - those who knew neither in childhood nor in youth the Law of Yehowah - this candidacy will be extremely unexpected for those who think that the Mashiach will be brought up from childhood in secret by some closed society. He will be brought up in secret from the whole world, but Yehowah will bring him up in secret, not a group of conspirators... That is why the candidacy will be unexpected and surprising for both the religious and the secular. But who will challenge it? Who will oppose the One who raised and elected The True Mashiach?
Yeshaya, Nevi'im, chapter 45: "4 For the sake of My servant Ya'akov, and Yisrael My chosen, I called you by your name, called you, though you did not know Me.
5 I am Yehowah, and there is none other besides Me-no Elohim; I will gird you, though you have not known Me,
6 That they may know from the rising of the sun and from the west, that there is none besides Me; I am Yehowah, and there is none other."
75. (Direct saying). But to those who dare to condemn Yehowah's choice, He has given a ready answer through the Prophet Yehowah. Who are we to dispute Yehowah's choice? Can the clay argue with the potter? And the axe with the woodcutter? Understand unequivocally from the text.
Nevi'im, Yeshaya, chapter 45: "9 O you who quarrel with your Maker, you tile of the tile of the earth! Will the clay say to its potter, "What are you doing?" and your product, "He has no hands"?
10 O who says to the father: "Why do you give birth?" and to the woman: "Why do you suffer labour pains?"
11 Thus said Yehowah, the Holy One of Yisra'el and his Maker, "What about the future will you ask me? What about my children and the work of my hands will you teach me?
12 I created the earth and created man on it; I, My hands have spread out the heavens, and all their host I commanded (to be).
13 I will prompt him with fairness, and I will level all his roads. He will build My city and let My exiles go, not for payment or subornation," said Yehowah Tzevaot."
If you ask how to reinterpret verse 13 in our days, I will explain it to you - the phrase "He will let My exiles go, not for wages or subornation" means, in terms of the prophecies that are being fulfilled again, that at the time of the coming of The True Mashiach, true communism will come, because he will free the People of Israel from debt slavery, from capitalist bondage and constant need. Under him the people will breathe freely and fully. There will be no more rent for housing. There will be no more fees for light, education, medicine, water and gas for individuals. All natural property will be given to the individual. Even food will be free for the poor and travellers at the edges of fields and gardens - everything will be exactly according to Torah Law! Tzedek! This is what will happen!
How repugnant this worldview is to the world's principles... The price for this insight is unaffordable for the majority. They do not have enough to pay for this channel of revelation from the Supreme Intelligence, for Yehowah does not take dollars, roubles or shekels... He accepts only purity of life - that is His currency. So His truth is incomprehensible to those who are blinded. The price for the revelation is too high for them: not to drink, not to smoke, not to use drugs, not to eat chemicals and other poisons, not to commit adultery, not to trade, not to take profiteering and bribes, not to create religions and not to serve them, not to oppress, not to enslave, not to live from other people's labour, not to exploit, not to tuneyading (slacking/parasitic), not to cheat, not to swindle, not to lie, etc... They (most people) do not have so much. They are beggars - there is nothing to pay them for their enlightenment. But I am fabulously rich! My "heavenly" treasury, stored by Yehowah, is bursting with Riches.
I don't know who He is - maybe, as I only assume - a reptiloid from some other star system, or maybe someone even bigger - maybe even the Creator of the whole matrix of our Universe. Does it matter to me? See! I trust in Him and His Law, not in the form! I care about the content, that's why all disputes about the form are meaningless for me, because they only darken minds and lead away from understanding the content!
O shards arguing with the potter! Can't see the four pillars of society's iniquity merging together: capital (the power of capital - economic oppression, exploitation of labourers, class stratification, debt bondage, financial fascism), capitalist politics and the apparatus of capitalist state power (officials and politicians, gendarmes and civil servants of capitalist regimes), criminals (mafia, organised crime) and cults (system of justification of lawlessness, claiming that "everything is from God" and "all power is from God", and if according to the dogmas of the followers of Rav Kook - that there is no evil at all, and everything is what "God" wanted) ... Soon you will see what Yehowah wanted. Soon you will reap the fruit of the seeds of iniquity that have been sown for the thousands of years allotted to you to study the Law...
O poor in spirit, blind in eye and dark in mind! They do not realise that cults accustom them to worldly things and justify worldly sins... And the ministers of cults are themselves such... I do not even want to speak about popes... But look at those whom you, Israel, call rabbis! What do they live for, if not for warmth, comfort, food, drink, constant holidays and fun? What is their cult - rituals, prayers, worship, traditions and festivals - but nonsense? They are nonsense! To empty - meaningless things they have devoted their lives! They wish for a false temple in which they will resume their ancient blood-based obscurantism... They wait for a false Mashiach who will say flattering things to them and predict funny things... What can they teach you, Israel? How do you expect to learn Torah from them? From those who prefer "doing and listening" to "doing and listening"... They do what suits them and refer to the fact that "the Scriptures are so complex and vast and there is no one who understands them from beginning to end"... But I ask you - is it difficult for you to understand one word? Tzedek! This is Our Law! And nothing from the Scriptures can contradict it! Are you waiting for The True Torah of The True Mashiach? It's right here in front of you - Tzedek! Sweet as honey on the lips of the rich! But not those rich in money, silver, gold and other property, for they will not buy Yehowah's handshake and his insight. But the one whose treasury is not on earth, but "in heaven", bursting with his pure thoughts, his righteous deeds, and his living according to the Law, is rich indeed! He is so rich that he can afford the luxury of understanding True Torah - he knows how to turn bitter into sweet. Yehowah favours such a person, takes him by the right hand, for the right is for the right, and grants insight to the right. This luxury is unknown to the poor in spirit... They long for the handshakes of the kings of the earth, and to buy this indulgence they deceive and steal, filling their earthly treasuries... But I will trust in Yehowah and His Law, for the bitterness is sweet to me and the insight that is revealed is wonderful. This is what I am fabulously rich in! Who can buy it for a kesef? Who can take it away or steal it? Have you any power at all to mould anything of yourself, clay?
For thousands of years, four parasitic pillars of lawless society have been building up, merging into a single chimera - capital, the capitalist state, the mafia and cults. They are all parts of a single picture. Their heads and status participants are guided by a single impulse - to own and have! To consume! To carry them! So that they themselves do not labour and do not have to sweat for their subsistence. The desire for a simple and sweet life. To make a living. Capital oppresses slaves better than any whip, the capitalist state gives capital the illusion of legitimacy and punishes apostates, the mafia leads the entire shadow economy as a parallel power - but only for a separate part of society, and religion covers itself and all the other three pillars of lawlessness, replacing Yehowah's Law with insignificant things - artificial dogmas, forgery, rites, rituals, prayers, traditions, and other endless nonsense that clogs the brains of the flock. And the four pillars of lawlessness of society are justified and justified again by deceitful dogmas....
But it will not always be so. Judgment is coming, because the term given to you to understand and accept the Law is expiring - the six-thousand-year cycle of civilisation development is coming to an end. And people have been parasites and all-devouring cattle, and they still are... And will the deceitful teachers, who have been teaching anything but Tzedek for thousands of years, be saved? Will they, the false prophets, be forgiven? What are they better than Azazel and the army of heaven from the Book of Enoch? What have they taught mankind? As I look at him, who are his teachers? And the servants of cults cry out, saying: "It's all Satanists, but we - we are good!" ... But are not the representatives of cults crying out, who for thousands of years have been engaged in mass executions and torture, imposing their dogmas with fire and sword - pouring molten lead into the mouths of learned men, crucifying and crushing bones on the rack, chopping heads, burning on fires, cutting open the bellies of pregnant women, drowning in water and burning whole villages? Whose cult is unaffiliated? Yours, the Orthodox? How about yours, Catholics? Yours, Muslims? And you, Yehudim, who, though not involved in the multiple described obscurantism, but does it relieve you of the guilt for the fact that you could not even understand Tzedek and establish it in your environment, let alone teach it to other peoples? Who should have taught them but you? Is your guilt as woeful teachers absolved from you? Were you bequeathed to be hard-headed and unfaithful? Behold, I am telling you, the power of those who were not expected is coming! They will be hated because they will beat all iniquity with the words of Truth, because Tzedek is their Law. And no one will be able to do anything, for that will be the choice of the One who moulds. You cannot, clay, tell the potter what to mould and when to mould it. That potter will put a mouth on anyone. And not one of his pots will resist the tight lid.
Gather together, True Rich Men, those who are so rich before Yehowah in their righteousness, spirituality and deeds, that they gladly share with everyone who suffers the same wealth - and give of themselves - and their wealth does not diminish, but only increases... So I want to share my wealth with you! Take it! Take everything from my "heavenly" treasury! I assure you, it won't run out! And not tomorrow, but immediately I will have more - not as much, but twice as much! And your treasuries will grow in the same way, when you give to everyone who suffers from his spirituality, for you do not give it for increase, but unselfishly for multiplication. Is not the tree full of fruit for the one who planted the sapling? And why should he who planted the tree destroy it, if it is good and bears good fruit? From the fruits of these fruits good will come out and new trees will sprout! Who will eat so much by himself? Give of yourselves - of your spirituality, if the seed of the Law has sprouted in you! Sow the seeds of the Law around you! Tzedek, ahim!
Even Jewish philosophers did not want to live to see the coming of The True Mashiach with their own eyes, and they wrote about it... Not everyone can afford to turn bitter into sweet. So it was and so it will be - some will accept and rejoice in the sweetness of True Torah, others will be crushed by the millstones of history, and others will be drunk with bitterness against their will... Wasn't it like that in Moshe's time, when the golden calf was burnt, those who worshipped it were destroyed, and those who didn't care were drunk with water and ashes? Once again I repeat to you - the Torah and Tanakh in general are not only history and prophecies that have already come true, but standard models of situations and solutions. This is not only how it was, but also how it will be.
I am telling you, tuney tunader (slacker/parasite) - those who do not labour for six days, who do not cultivate or create anything - those who cover themselves with all kinds of tricks, especially those who supposedly "study Torah and pray all their lives" - do not be surprised when you drink bitterness! You would drink sweetness on that day, if you had learnt the Truth, and not forgery and iniquity....
76. (Direct saying, lawful judgement). But if you still doubt, O Israel - those who until this very day are far from Yehowah and the understanding of His Law, who have to reread and chew and put the Law in their mouths, phrase by phrase, word by word, letter by letter - is it not to you that the following key was spoken through the Prophet Yeshayah? And have you made it clear to the ignorant who still carry wooden graven dummies? Understand verbatim.
Nevi'im, Yeshaya, chapter 45: "19 I have not spoken in secret, (not) in a dark place of the earth; not in vain have I said to the seed of Yeshaya, "Seek Me!" I am Yehowah, who utters truth, who speaks fair.
20 Gather and come, come together, you who have been saved from among the nations. Those are ignorant who wear their wooden idol and pray to Elohim who does not help.
21 Say and imagine, (let them) consult together, Who proclaimed it from ancient times, said it beforehand? Is it not I, Yehowah? And there is no Elohim more than Me, Elohim the fair and the saving there is none but Me."
77. (Direct saying, lawful judgement). In the Law is the salvation of the earth - of all nations.
Nevi'im, Yeshaya, chapter 45: "22 Turn to Me and you will be saved, all the ends of the earth, for I am Elohim, and there is no other.
23 By myself I swore, truth came out of my mouth, a word that is sure, that every knee shall obey me, every tongue shall swear by me.
24 In Yehowah alone," he will say to me, "is truth and power; to him all who have resented him will come and be ashamed."
78. (Direct saying, legal judgement). Israel's guilt will be atoned for by the law.
Nevi'im, Yeshaya, chapter 45: "25 In Yehowah all the seed of Yisrael will be justified and glorified."
79. (Direct saying, lawful judgement, understood ordinance). The True Mashiach will not be born in Israel, but will come from another country, as Abraham once did. And this country is not the Bavel of our days (not the USA) - it will not be The True Mashiach of those who emigrated to Bavel in search of a sweet life. This country (the country of exodus of The True Mashiach) is described as far (from Israel) Eastern - the USSR fits the Description - moreover, The True Mashiach may well be a native of the Soviet Space, because it is described as fulfilling the "advice" of the Most High.
Nevi'im, Yeshaya, chapter 46: "10 I foretell from the beginning the end, and from ancient times that which (has not yet) been done; I say, My counsel will take place, and all that I desire I will do.
11 I will call from the east an eagle, from a far country a man, (to fulfil) my counsel. I have said and will fulfil it, I have determined and will do it.
12 Listen to me, you strong of heart, you who are far from fairness!
13 I have brought my fairness near, it is not far off, and my salvation will not delay; and I will give Tziyon salvation, Yisrael my glory."
80. (Direct saying, lawful judgement, understood ordinance). Know the additional prophecy of Yeshaya concerning the collapse of the Bavel of our days. Here I give you the key to the mystery of this prophecy. Read, understanding by the Daughter of Bavel - Hecate - the Statue of Liberty and the political regime of the USA. And everything will become clear to you. There is no more of this mystery.
Nevi'im, Yeshaya, chapter 47: "1 Come down and sit on the dust, virgin daughter of Bavel, sit on the ground, there is no throne, daughter of the Kasdim, for they will no longer call you tender and cherished.
2 Take the millstones and grind the flour; open your hair, lift up your hem, expose your shins, cross the rivers.
3 Your nakedness will be revealed, and your shame will be seen. I will execute vengeance, and I will not meet a man (intercessor).
4 Our Deliverer is Yehowah Tzevaot His name, the Holy One of Yisrael.
5 Sit silent and go into darkness, daughter of the Kasdim, for they will no longer call you ruler of the kingdoms.
6 I have been angry with my people, I have defiled my heritage and given them into your hand, (but) you have shown them no mercy, you have weighed down the old man heavily with your yoke.
7 And you said, "Forever I will be mistress," so you did not take it to your heart, nor did you remember the end of it.
8 Now listen to this, you who are pampered, who sit still, saying in your heart, "Me and no one else but me! I will not be a widow, nor will I suffer the loss of my children.
9 But both these (afflictions) shall come to thee instantly, in one day; the loss of children and widowhood in their fullness shall come to thee, though thy enchantments are many, great are thy sorceries.
10 And relying on your wickedness, you said: "No one sees me." Your wisdom and your knowledge have corrupted you, and you have said in your heart, "Me and no one but me!"
11 And trouble will come to you - you will not be able to pray for it, and misfortune will fall on you - you will not be able to repay it, and destruction will come upon you suddenly - you did not foresee it.
12 Stay now at your sorceries and at the multitude of your enchantments, on which you have laboured since your youth, perhaps you will be able to benefit, perhaps you will be strengthened.
13 You have grown weary of your many counsellors; let the watchers of the heavens, the beholders of the stars, who foretell by months what will happen to you, appear and save you.
14 Behold they are like straw: the fire has burned them, they have not saved their souls from the flames; there is no coal left to warm themselves, no fire to sit before it.
15 Such have become for you those with whom you have laboured, with whom you have traded from your youth, have wandered each to his own side - no one to save you."
81. (Direct saying). Yehowah's address to the people of Israel, who pretend that Yehowah is their head, but who do not live according to Tzedek. There shall be no peace for the wicked! Thus says Yehowah Elohim Tzevaot to you! And no matter how much you say to each other, "Shalom" - you will be purged - until there are only Lawkeepers left in your midst, O Israel! This is your fate. You are not completely killed only because Yehowah's name and honour are at stake! But, have no doubt - until you are useful and live according to Tzedek - your purification will not cease. Flee from Bavel! For the end is coming. Not peace is coming! The judgement of the nations is coming! And afterwards, all the same, Tzedek will reign!
Nevi'im, Yeshaya: "1 Hear this, O house of Yeshaya, you who are called by the name of Yisra'el and from the source of Yehowah, who swear by the name of Yehowah and remember the Elohim of Yisra'el not according to truth and not according to righteousness;
2 For (originating) from the holy city they call themselves, and on Elohim Yisrael they rely; Yehowah Tzevaot is his name.
...
9 For my name's sake I restrain my anger, and for my glory I restrain myself, lest I destroy you.
10 Behold I am refining you, but not as silver - I have tested you in the crucible of suffering.
11 For my own sake, for my own sake I will do, for how can it (my name) be defiled, and I will not give my glory to another.
12 Hear Me, O Ya'akov, and, Yisrael, My called-out one: I am He, I am the first, and I am the last.
...
17 Thus says Yehowah your Deliverer, the Holy One of Yisrael: I am Yehowah Elohim your Elohim, teaching you to be useful, instructing you in the way (in which) you will go.
18 If you would heed my commandments like a river, your peace and your fairness would be like the waves of the sea.
19 And like sand would be thy offspring, and those who come from thy bowels are like the grains of sand: their name shall not be destroyed before me.
20 Go out from Bavel, flee from the Kasdim, declare (it) with an exultant voice, shout it to the ends of the earth, saying, "Yehowah has delivered His servant Yaakov."
...
22 There is no peace, says Yehowah, to the wicked."
82. (Direct saying). Do not doubt that it is the People of Israel who will lead all the nations. This is a matter of honour for Yehowah.
Nevi'im, Yeshaya, chapter 49: "6 And He said, 'It is not enough that you shall be My servant for the restoration of the tribes of Ya'akov and for the return of those preserved from Yisra'el, but I will make you a light to the nations, that My salvation may extend to the end of the earth.'
7 Thus said Yehowah, the deliverer of Yisrael, his Holy One, to him who is despised by men, hated by nations, the servant of rulers: kings will see and stand up, princes (will) see and worship for the sake of Yehowah, who is faithful, the Holy One of Yisrael, who has chosen you."
Do you consider the Lawkeepers who fight against the hordes of darkness weak? Do you not know who has promised to give them strength that never fades? Is your strength greater than theirs? I repeat to you the words of the Prophet Yeshaya:
"4 Yehowah Elohim has given me a tongue of teaching, to be able to strengthen the weary with a word; He awakens me every morning, awakens my ear to listen, like those who learn.
5 Yehowah Elohim opened my ear, and I did not resist, I did not turn back.
6 I gave my back to those who beat me, and my cheeks to those who plucked out my hair; I did not cover my face from scolding and spitting.
7 And Yehowah Elohim helps me, therefore I am not ashamed, therefore I have made my face like flint, and I know that I will not be put to shame.
8 He who justifies me is close at hand. Who wants to argue with me? Let us stand together. Who sues me? Let him come to me.
9 For Yehowah Elohim is helping me. Who is he who will accuse me? For all of them are like garments, they will become weathered, moths will devour them.
10 Who among you fears Yehowah, obeying the voice of His servant? He who walks in darkness and there is no light for him, let him rely on the name of Yehowah and lean on his Elohim." - Nevi'im, Yeshaya, chapter 50.
83. (Direct saying). Yehowah's address to the Lawkeepers who have placed the Law in their hearts and souls - to those for whom Tzedek is the Law.
Nevi'im, Yeshaya, chapter 51: "7 Hear Me, you who know fairness, you people (who have) My Torah in your heart! Do not be afraid of the reproach of men, and do not fear their cursing,
8 For like a garment the moth will devour them, and like wool the worm will eat them, but my fairness endures forever, and my salvation forever."
84. (Direct saying, legal judgement). There shall be no place for the unclean in Jerusalem (considering that the commandment of circumcision has lost its original meaning and has been suspended (for an explanation, see the section of the commandments in Moshe's Pentateuch - everything is detailed there), the term "circumcised" should be understood, first of all, as "with a circumcised heart", i.e. - who has placed the Law in his heart and soul). This is how you will know the power of The True Mashiach - under Him all the unclean will be driven out of Jerusalem: tuneyaders, hucksters, interest-bearers, capitalists, swindlers, prostitutes, politicians, idolaters, money-worshippers, fanatics, etc.). - only the pure will remain - only the Lawkeepers of Ivrim. No tourists will be allowed either. Jerusalem will be a closed Lawkeeper city. Only the Lawkeeper will be able to enter.
Nevi'im, Yeshaya, chapter 52: "1 Awake, awake, put on your strength, O Tziyon! Put on the garments of thy majesty, O Yerushalayim, holy city, for no more shall the uncircumcised and unclean enter into thee.
2 Shake off the dust, arise, sit up, Yerushalayim, untie the bonds (on) your neck, captive daughter of Tziyon."
85. (Direct saying, legal judgement). Capitalism will not save Israel, for money is not its deliverance.
Nevi'im, Yeshaya, chapter 52: "3 For thus said Yehowah, "Freely you were sold, and not for money will you be delivered.""
86. (Direct Saying). Confirmation of the authority of the Lawkeepers and the attainment of the welfare of the entire Nation of Israel only through universal Lawkeeperism.
Nevi'im, Yeshaya, chapter 54: "13 And all your sons shall be disciples of Yehowah, and great (shall be) the prosperity of your sons."
87. (Direct saying). Know that the Lawkeepers are untouchable. Inviolability is the reward for Tzedek and the Inheritance of the servants of Yehowah (obedient righteous Ivrim)! (And from the reverse - no Tzedek - no inviolability).
Nevi'im, Yeshaya, chapter 54: "15 For he who is gathered against you not from Me (not according to My will, he) who fights with you shall fall before you.
16 For I have created the blacksmith, (who) blows coals in the fire and makes an instrument for his work; and I have created the destroyer to destroy.
17 Every instrument made against you will not succeed, and every tongue that stands with you in judgement you will accuse. This is the inheritance of Yehowah's servants and (the reward for) their fairness from Me, - Yehowah's word."
88. (Direct saying, legal judgement, understood sacrament). About the advent of communism at the time of the establishment of Tzedek as the Law - as spirituality will give fulfilment to the universal dream of material well-being, which can be obtained by all only through Tzedek, but not through individual ownership and violation of everything and anything for the sake of personal gain and profit.
Nevi'im, Yeshaya, chapter 55: "1 "O all you who are thirsty, go to the waters, and you who have no money, go and buy, and eat, and go and buy without money and without payment, wine and milk.
2 Why should you account silver for (that which) is not bread, and your earnings for (that which) does not satiate? Listen attentively to me, and taste the good, and your soul will enjoy the stew.
3 Bow your ear and come to me and listen, and your soul will live, and I will make an everlasting covenant with you, (like) the unchangeable mercies (promised) to David."
89. (Direct saying). An unequivocal promise of pardon to him who repents, turns from iniquity, and becomes a Lawkeeper.
Nevi'im, Yeshaya, chapter 55: "7 The wicked shall forsake his way, and the man of injustice his thoughts, and shall return to Yehowah, and He will have mercy on him, and to our Elohim, for He forgives much;
8 For my thoughts are not your thoughts, and not your ways are my ways, is the word of Yehowah;
9 For (as) the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts;"
90. (Direct saying). To keep justice, to do fairness (Tzedek), to observe Shabbat (six days for labourer and the seventh for rest, teaching the Law and "God-pleasing" deeds - the commandment of Shabbat is discussed in great detail in the Law section of the Pentateuch), to do no evil!
Nevi'im, Yeshaya, chapter 56: "1 Thus Yehowah said, 'Keep justice and do justice, for my salvation is coming soon and my fairness will be manifested.'
2 Happy is the man who does this, and the son of man who holds fast to it, keeping the Sabbath without defiling it, and guarding his hand so that he does no evil."
Is there anything incomprehensible in this Law? Can you distinguish between good and evil?
91. (Direct saying). To receive Lawkeepers from all the clans of men.
Nevi'im, Yeshaya, chapter 56: "6 And the foreigners who have joined themselves to Yehowah to serve Him and to love Yehowah's name, to be servants to Him, all those who keep the Sabbath, who do not profane it and who hold fast to My covenant,
7 I will bring them to my holy mountain and make them happy in my house of prayer..."
92. (Direct saying, legal judgement, understood ordinance). About acceptable burnt-offerings and sacrifices. "But how is it," it will be asked in confusion, that, one day He permits sacrifices, the next He forbids them, the next He prophesies of offering them again? What is the confusion? But I am telling you, there is no confusion at all! Everything is quite definite - and two keys are given to you to understand these commandments. The first and foremost key is Tzedek! Tell me, is it Tzedek if red cows are let to ashes while there are poor and hungry people? And if you know the answer yourself, why do you ask? But I remind you of the second key - the Reconciliation of the Law! It is not the Temple where Yehowah is not present in one of the two kinds of presence - either in direct contact or through the communication device - the Ark of the Covenant. For charlatans have repeatedly deceived mankind - substituting scriptures and inventing new ones, and always demanding blind faith. But did Abraham obey to whom he did not understand? Didn't Yehowah personally test him? And Moshe? So why then should we listen to someone who will tell us about the suitability of sacrifices, if the Source of the Law didn't confirm it to us personally? That's why I am telling you - don't worry! Don't get excited. First fulfil the basic thing that has been expected of you for thousands of years - establish Tzedek. For Tzedek is your Law. Reject the capitalist occupation. Replace the power that serves capital with Lawkeepers. Eliminate crime. Abolish cults. Ban tuneyadness (slacking/parasitism). Eliminate lawlessness and sin in your midst. Support the oppressed. Provide for the poor and feed the hungry! Only then build the Temple and build the altar, and light an everlasting fire on it, but even then do not offer sacrifices, until you have the Ark of the Covenant to reconcile it, and Yehowah appears in person to testify to the lawfulness of your actions and to reconcile the Law. When Tzedek will be - then you can even burn cows, and only if Yehowah personally assures you that he needs it! And not the other way round, thinking that you'll get favour from the victims. Behold, I am telling you, only lawless ones think so! It is not permissible to violate the order of fulfilment, which is explained in detail, based on Yehowah's saying in this book.
Nevi'im, Yeshaya, chapter 56: "7 And I will bring them to My holy mountain and make them happy in My house of prayer; their burnt offerings and their sacrifices shall (be) pleasing on My altar, for My house shall be called a house of prayer for all the nations."
93. (Direct saying). Accusing the leaders and shepherds of the Nation of Israel. A command to change them to Lawkeepers from the Nation of Israel and Lawkeepers of any other blood that will join them.
Nevi'im, Yeshaya, chapter 56: "8 The word of Yehowah Elohim, the Gatherer of the scattered of Yisrael: yet (others) will I gather to him, to his gathered ones.
9 All beasts of the field, come and eat, all beasts of the forest!
10 His guards are all blind, ignorant; they are all dumb dogs, unable to bark, raving, lying down, loving to slumber.
11 And these dogs are bold, not knowing satiety-and they are the shepherds, unable to understand! Each has turned to his own way, each to his own self-interest to the last."
Why "mute dogs"? Because they are afraid to bark even half-heartedly against the right of capital from which they feed!
Bribes and profiteering are blinding - the Law is invisible to those who serve benefits. Tzedek and capitalism are incompatible.
94. (Accusatory saying). The accusation of evil for bringing down the righteous.
Nevi'im, Yeshaya, chapter 57: "1 The righteous is gone, and there is no man who takes (it) to heart, and the men of piety perish, and no one realises that a righteous man perished from evil.
2 He withdraws to the world, resting on his bed, walking in his fairness.
3 But you come near here, sons of the enchantress, the seed of the adulterer and the harlot!
4 Who do you delight in? Against whom do you open your mouth, stick out your tongue? For you are the children of crime, the seed of lies..."
95. (Accusatory saying). The nem of peace to the wicked.
Nevi'im, Yeshaya, chapter 57: "12 I will tell your truth and your deeds, and they will not be in your favour.
...
21 There is no peace," said Elohim my Elohim, "to the wicked."
In fact - before you is a command to the Lawkeepers to declare war against wickedness. For if they are the People of Yehowah, they must know that Yehowah is at war with wickedness, and therefore this war is also the war of the Lawkeepers who are with Yehowah.
96. (Direct saying). To declare to the People of Israel their criminality and sinfulness (only the Lawkeepers - those who themselves know Yehowah's Law and live by it - have the right to do this). Explain that forgery and conventionality cannot replace the Law. To accuse the oppressing labourer on the day of fasting (accordingly also on Shabbat), to accuse the lawless ones who fast, who are trying to absolve or cover their lawlessness with it, to accuse the wicked, to accuse those who oppress and do not let the oppressed go free. To clothe the naked, to tear off every yoke, to remove oppression, threats and backbiting, to give a hungry man his soul (to live for Tzedek - Tzedek is that there be no hungry man) - to accuse those who do not live like that, for their living in iniquity is unrighteous.
Nevi'im, Yeshaya, chapter 58: "1 Shout at (all) your throat, do not hold back; like a shofar, lift up your voice and declare to My people their crime and to the house of Yeshaya their sins.
2 But they seek me every day, and want to know my ways, as a people who have done justice, and have not forsaken Elohim's law; they inquire of me about the courts of fairness, the nearness of Elohim they desire:
3 "Why have we fasted, and you do not see; why have we tormented our souls, and you do not know?" For on the day of your fasting you find business (for yourselves) and those who work for you oppress you.
4 For it is for quarrelling and strife that you fast, and to beat with a criminal fist; do not fast now, that your voice may be heard on high.
5 Is this the fast which I have chosen, a day on which a man torments his soul? Is it to bow his head like a reed, and to spread his veil and ashes? Is this what you call fasting and a day acceptable to Yehowah?
6 Is not this the fast which I have chosen: cut the fetters of malice, loosen the bonds of the yoke, and let the oppressed go free, and tear off every yoke!
7 Is it not that you should share your bread with the hungry, and bring the wandering poor into your house? When you see a naked man, clothe him, and do not hide yourself from your kinsman.
8 Then your light will break forth like the dawn, and your healing will soon appear, and your truth will go before you, Yehowah's glory will follow you.
9 Then you will cry out and Yehowah will answer; you will cry out and He will say, "Here am I!" When you remove oppression from your midst, (you will stop) stretching out your finger (threatening) and speaking evil,
10 And you shall give your soul to the hungry, and your weary soul shall be fed, then your light shall shine in the darkness, and your darkness shall be as noon.
11 Yehowah will lead you always, and will saturate your soul in droughts, and will strengthen your bones, and you will be like a garden watered and like a spring whose waters do not run dry."
97. (Direct Saying). To know that only sins separate people from the Supreme Intelligence. To know these sins. To know that the vengeance of the Supreme Intelligence for sinning, hiding the Truth, and rejecting righteousness is inevitable. To know that only those who turn away from sin will be saved.
Nevi'im, Yeshaya, chapter 59: "2 For your sins alone have produced a separation between you and your Elohim, and your transgressions have shut (His) face from you so that you cannot hear.
3 For your hands are stained with blood, and your fingers with sin; your mouth utters lies, your tongue speaks criminal things.
4 No one who calls out fair, and no one who judges in truth, relies on vanity and speaks lies, causing trouble and giving birth to injustice.
5 Snakes hatch their eggs and weave a spider's web. Whoever eats their eggs will die, and the crushed eggs will hatch into echidnas.
6 Their cobwebs are unfit for clothing, and they will not cover themselves with their articles; their deeds are deeds of injustice, and the work of violence is in their hands.
7 Their feet run to evil, and they hasten to shed innocent blood; their thoughts are thoughts of injustice, plunder and destruction are in their paths.
8 They know not the ways of the world, and there is no justice in their paths; they have twisted their paths for themselves, whoever walks in them knows no peace.
9 For this reason justice has departed from us, and fairness does not reach us; we hope for light, and behold, darkness; for illumination, and we walk in darkness.
10 We grope like blind men at the wall, and as without eyes we walk by groping, stumbling at noon as in the evening, in the darkness as dead men.
11 We all roar like bears, and like doves we groan; we expect judgement - and there is none (of it), salvation - it is far from us;
12 For our offences are multiplied before you, and our sins testify against us; for our offences are with us, and our sins we know:
13 Transgression and hypocrisy before Yehowah and turning away from our Elohim, talking robbery and injustice; we have plotted and spoken out of our hearts words of lies.
14 Justice has fallen back, and fairness stands afar off, for truth has stumbled in the square and honesty cannot come.
15 And the truth is absent, and he that departeth from evil is counted mad. And Yehowah saw, and it became an abomination to His eyes that there was no justice.
16 He saw that there was no man, and wondered that there was no intercessor, and His muscle helped Him, and His fairness strengthened Him.
17 And he clothed himself with fairness as with armour, and the helmet of salvation is upon his head, and he put on the garment of vengeance, (as) an outfit, and wrapped himself in jealousy like a cloak.
18 He will repay according to merit: with fury to His enemies, with vengeance to His adversaries, with vengeance to the islands He will repay.
19 They shall be afraid in the west of Yehowah's name, and at sunrise of his glory; when the enemy comes like a river, Yehowah's breath shall drive him away.
20 And a deliverer will come for Tziyon and for those who have turned away from wickedness in Yehowah-the word of Yehowah!"
98. (Direct saying). Only the righteous will inherit Israel.
Nevi'im, Yeshaya, chapter 60: "21 And your people, all the righteous, the branch of my planting, the work of my hands for glorification, shall inherit the land forever,
22 The least will become a thousand, and the youngest will become a nation strong. I, Yehowah, will speed it up at the appointed time."
99. (Direct saying, lawful judgement, understood ordinance). To know the prescribed work and responsibility of the People of Israel who became Ivrim and the other Ivrim who merged with them after the establishment of Tzedek. The Ivrim (respectively the People of Israel, since only Ivrim from among the People of Israel will remain in Israel) after the establishment of Tzedek must, however difficult it may be, devote themselves only to the planting of the Law and the teaching of the Law (implicitly throughout the World) - the establishment of Ivrim authority. Here I am telling you that this should only be the case after Tzedek is established in Israel. But not before! And it is unacceptable that after Tzedek has been established, someone will again become a freeloader and tuneyader (slacker/parasite)! Therefore, the labour of the Ivrim in all six days must be manifest and selfless - the Ivrim will become teachers, judges, enforcers and authorities at the same time. This will be their hard labour contribution to the building of Tzedek throughout the World. This will be the People's Communist Party, which will no longer allow the killing of the Planet, obscurantism, oppression and sinfulness of the human race, but will bring Tzedek, Peace, Good and universal good. This is how the power of the Lawkeepers over the whole World will be built. It will be a communist power that will abolish capitalism and the right of capital, corrupt capitalist power, organised crime and the cults that cover them. Whether you want it or not, it is Tzedek. And it will be established by the Ivrim of all bloods, merging with the Ivrim of the Nation of Israel, who have defeated many thousands of years of lawlessness.
Nevi'im, Yeshaya, chapter 61: "5 And the foreigners shall arise and shepherd your sheep, and the foreigners (shall be) your farmers and your vine growers.
6 And you shall be called Yehowah's priests, our Elohim's servants, it shall be said of you; you shall feed on the wealth of the nations, and you shall exchange glory with them.
7 Instead of your double disgrace and shame, they will rejoice in their share, because in their land they will inherit twice; they will have everlasting joy.
8 For I, Yehowah, love justice, I hate robbery and injustice; I will give them their reward in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the tribes, and their descendants among the nations; all who see them shall recognise them; for they are the seed that Yehowah has blessed.
10 I will rejoice in Yehowah, my soul will exult in my Elohim, for He has clothed me in the garments of salvation, He has clothed me with the garments of fairness, as a bridegroom puts on his priestly crown, and as a bride adorns herself with her jewels.
11 For as the earth produces its plant and as a garden nurtures its seed, so Yehowah Elohim will nurture fairness and glory before all the tribes."
I am telling you that this power will not have the principle of pyramidal hierarchisation of wealth like capitalist power! Ivrim will not be richer and "fatter" than the one who is higher in status in the hierarchy! For the Ivrim will not put above themselves in the hierarchy those who are richer and more ambitious, but those who are purer, simpler and more ascetic. Neither the Mashiach nor, for that matter, the Ivrim - can be in the business of multiplying their own coffers using power and administrative resources. This system will not be able to keep the reborn and opportunists in it at all - they will be thrown out unconditionally.
As for combining any other labour with that of the Lawkeepers, it will certainly be allowed. And certainly it will be allowed to be very wealthy, if the wealth is from labour, knowledge, skill, talent and other things in righteousness.
It is pointless to try to simulate or fake Ivrim authority! Any Ivrim (Lawkeeper) will easily recognise and condemn forgery.
Ivrim power will be direct to the People of the Planet. There will be no bureaucracy or demagogy in its structure. Each Ivrim will be a teacher, each will be a guardian of law and order, each will be an authority and each will be a judge, for the Law is one. And do not be afraid of subjectivity, for only small cases will be decided by chiefs of tens, but over them will be chiefs of fifties and chiefs of hundreds and chiefs of thousands. There will be collegial courts of Ivrim on especially difficult questions, and even the Mashiach will be able to ask, if they can't figure it out themselves, and if even the High Priest can't establish Tzedek. And against his word, no man can outweigh it. And if even he cannot give a judgement, then there will be an opportunity to use the right of contact with the Supreme Reason from the moment of establishing contact.
Such is the power of the Ivrim. They will pay instant attention to the needs and hardships of the people. Their task is to eradicate the bitterness of slavery of the poor and oppressed, giving in return the sweetness of liberation and prosperity, and to turn the sweetness of the iniquity of the fallen into the bitterness of punishment. And the lawless ones will not like it... But Ivrim is the muscle of Yehowah! Who has the stronger muscle?
I teach you to turn bitter into sweet. The True Torah of The True Mashiach - the Torah of Tzedek - is revealed before you, but not everyone will be able to take it and put it in his heart and soul, for not everyone knows Tzedek and not everyone prefers good to evil. I am telling you to purify yourselves! Restore the function of your Eye (pituitary gland). Do not drink alcohol, do not smoke, do not take drugs and other poisons, do not eat unnatural things, do not look at disgusting things, do not worship idols and money, do not serve benefits, do not recognise the right of capital and the power of lawlessness, do not replace the Law with cults, do not be stupid sheep and donkeys of infidels. And the Yeshiva of Mashiach will be created. And they will not teach religion in it. And no lawless one in power, nor rich lawless one, nor bandit, nor religious lawless one will enter it, unless they repent sincerely and turn away in their hearts. For only those who know how to turn bitter into sweet are worthy. The Ivrim will come out of the Yeshiva of Mashiach - each of them will be able to turn bitter into sweet and make the darkness around them into light.
100. (Direct saying). About the new name of the People of Yehowah. It is predicted that the People of Yehowah (who turned away from lawlessness the remnant of the People of Israel together with the descendants of other nations who will also accept the Law and merge with the People of Israel) will receive a new name - will be called by a new word. Maybe by the word "Lawkeepers"... Who knows?.. The word is not specified in the Tanakh.
Nevi'im, Yeshaya, chapter 62: "1 For Tziyon's sake I will not be silent, and for Yeshaya's sake I will not rest until his fairness comes out like a shining light and his salvation is like a burning torch.
2 And the nations shall see thy fairness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Yehowah shall utter.
3 And thou shalt be a crown of glory in the hand of Yehowah, and a diadem of royalty in the hand of thy Elohim."
Nevi'im, Yeshaya, chapter 65: "1 I was available to those who did not ask Me, I was obtainable to those who did not seek Me. I said, "Here am I, here am I!" - to the people who were not called by My name.
2 I stretched out my hands all day long to the disobedient people, who walked in a way that was not good according to their designs.
...
15 And you shall leave your name for a curse to my chosen ones, and Yehowah Elohim shall put you to death, and he shall call his servants by another name.
16 So he who blesses on earth shall be blessed by the Elohim of truth, and he who swears on earth shall be sworn by the Elohim of truth, for the sorrows of old have been forgotten, and they are hidden from my eyes."
Nevi'im, Yeshaya, chapter 66: "20 And they shall bring all your brothers from all nations as a gift to Yehowah on horses, and chariots, and in wagons, and on mules, and on camels, to My holy mountain, to Yerushalayim," said Yeshaya, "just as the children of Yisrael (bring) a gift in a clean vessel to the house of Yehowah.
21 "And from among them I will also take as priests and leibites," Yehowah said."
That is why many Yehudim are so afraid of teaching the Law to other nations - they cling to their position and their name (name), because their position is fed and they don't want to be diluted and lose their position, they don't want another organisation to drive them out of their seats... But they cling with all their might to the sides of a sinking ship. But behold, I am telling you - no one will save it, and it will sink! Judaism will sink, as will Christianity and Islam. There will be no religion at the head of the Holy One of Israel, and no "Yehudim" will be called those who will establish the rule of the Law in the Holy One of Israel and throughout the World. All of the former names, both yehudim and perhaps even "Israel," will fade away and will become nouns as a reference to apostasy. This is foreordained and foretold. The Lawkeepers will not only be by blood from the Nation of Israel, but will merge with the Nation of Israel into one fist and receive a new name (title). Who can defy Yehowah's will? Are you a Yehudim? Don't make me laugh, clay!
The prophecies describe amazing things - the collapse of the four pillars of lawlessness of mankind (the right of capital and capitalism in general, capitalist power, organised crime and cults), as well as the actual creation of the USSR 2.0, but with the centre not in Moscow (because Magog missed his chance and resembled Bavel in his capitalist, political, criminal and religious sinfulness), but in Jerusalem, from where the Law will begin its triumphal march. Whether you like it or not, this is the message Yehowah left in the Tanakh. And Yehowah's army of Lawkeepers will be built on the principle of diluting the hegemony of the People of Israel - the phrase "And from among them I will also take for priests and leivites", said about the descendants of other nations (about brothers from all nations), does not need interpretation....
Prophecies were written for all times before the End of Days. And we are, by all accounts, living in the End of Days. These changes described in the prophecies could have happened at any time - and much earlier! And, even more so, without any global bloody sweep promised for the sinfulness of all mankind and the Nation of Israel. If not even all mankind, but at least the Nation of Israel itself had turned away from iniquity! But has it turned away? Accordingly, these prophecies will be fulfilled forcibly. Yehowah explained that his honour was at stake..... He only gave a deadline. He Himself is immortal - time is of no importance to Him. But if mankind and the "navel of the Earth" - Israel - do not come to their senses during the given period (in the Torah it is called "all the days of the Earth"), then at the End of Days (at the end of the six thousandth cycle) a violent scenario will take place. This is the way it is described. I am not inventing anything new or adding anything of my own - just putting the Scriptures together into a coherent picture. Doesn't it make perfect sense?
The Tanakh is the indictment of the four pillars of human iniquity: capitalism (capitalists), capitalist authorities (regimes), organised crime and the cults that cover them....
Look at you, World! Look at you, People of Israel! What have the people of the earth become? Are they not brainless chickens, willless hamsters, hard-headed sheep and unfaithful donkeys...? Did Yehowah ask us to make a cult out of honouring ourselves? How is it that you do not understand that there is only one way to honour Him - the Law? If there is no Tzedek in your midst, then everything else is irrelevant.
101. (Direct saying). Confirmation of the prohibition of sacrifices, offerings of bread and incense.
Nevi'im, Yeshaya, chapter 66: "3 He who stabs a bull (is like) killing a man, he who sacrifices a sheep (is like) cutting off the head of a dog, he who offers a grain offering (is like) offering swine's blood, he who incenses levona (is like) blessing an idol; as they chose their ways and abominations their soul desired,
4 So will I choose that which dishonours them, and that which they fear, I will bring upon them because I called, and there was no answerer, I spoke, and they did not hearken, and did evil in mine sight, and chose what I did not want."
The law conveyed to the Prophet Yirmayyah
1. (Accusatory saying, legal judgement). Not to make artificial reservoirs and artificial irrigation in Israel to cover up the water problem that comes from living in iniquity, for this is contempt for Yehowah. The heavens are shut up because of the unrighteousness of the People of Israel's living. In order to have water it is necessary to live righteously - according to the Law, and not to get out of the situation if it does not rain (including with the help of handmade climate control systems).
Nevi'im, Yirmeyah, chapter 2: "12 Marvel at this, O heavens, and shudder, and utterly dry up, said Yehowah.
13 For two evils have my people done: they have forsaken me, the fountain of living water, and have carved out for themselves pools of water, pools of punctured water that hold no water."
Israel! Tell me - does not the escape of a criminal from prison - the attempt to escape punishment - make his punishment worse? The heavens are shut up and your land is desolate because that is the punishment for your iniquity, which continues to this very day! Don't you know that? If you start using climate control systems to programme precipitation, and even more so to simulate prophecies, will you not be like a fugitive criminal who does not want to admit his guilt and accept his punishment? Has this criminal realised his mistake? Has he decided to reform himself, to take the right path? How do you expect, O Israel, that Your Judge will acquit you for your flight and unwillingness to live according to the law? You are fleeing from the Law!
2. (Accusative saying, legal judgement). Yehowah's contempt for hypocrisy and pretence, when obedience is only feigned but the Law is not put into the heart and soul. (This includes cults, which do not give understanding of the Law and are not able to put the Law into the heart and soul of man - cults are a pretence).
Nevi'im, Yirmeyah, chapter 3: "10 And to all this, Yehowah did not return to Me with all her heart, her treacherous sister Jehudah, but only in pretence," said Yehowah."
3. (Accusatory saying, legal judgement). A pretender is worse than a lawless one.
Nevi'im, Yermeya, chapter 3: "10 And to all this, Yehowah said, 'Yeudah, her treacherous sister, has not returned to me with all her heart, but only in pretence.
11 Yehowah said to me, "More righteous is the soul of the promiscuous (country) of Yisra'el than that of treacherous Yehowah.""
Nevi'im, Yermeya, chapter 5: "1 Go through the streets of Yerushalayim and look, and scout, and search its squares if you find a man acting, fair, seeking righteousness - I will forgive him (Yerushalayim).
2 Though they say: "(as), Yehowah liveth!" they swear falsely.
3 Yehowah! For Thy eyes are turned to the truth! Thou beatest them, and it is as if they did not feel; Thou crushest them, and they are unwilling to heed instruction; their faces have become harder than rock, and they are unwilling to return."
4. (Direct saying, legal judgement). The Ark of the Covenant will not be needed after there is Tzedek. (As far as we can see - there is another simulation - there was no Tzedek, and the Ark of the Covenant, which should be there to correct the Law and deeds and to expose iniquity, is hidden from the People).
Nevi'im, Yermeya chapter 3: "16 And it shall come to pass, when you multiply and multiply on the earth, in those days," said Yehowah, "they shall no longer say: "the ark of Yehowah's covenant," nor will it come to mind, nor will they remember it, nor will they notice that it is not there, nor will it be made any more.
17 At that time Yerushalayim will be called Yehowah's throne, and there, in Yerushalayim, all the nations will be gathered together in Yehowah's name and will no longer follow the persistence of their evil heart."
5. (Accusatory saying, legal judgement). Yehowah's condemnation of the deceitful intelligence of the People of Israel - a mind for evil and an inability to do good. In Yehowah's language this is what it is - foolishness and ignorance, for it brings punishment. (Quite logical, but only the People of Israel has not recognised this for thousands of years - is it any different nowadays?)....
Nevi'im, Yermeya, chapter 4: "20 Calamity (comes) after calamity, the whole land is devastated, suddenly my tents are destroyed, in a moment my veils.
21 How long shall I see the banner, hear the sound of the horn?
22 (This is) because my people are foolish, they do not know me; they are ignorant sons, and they are unwise; they are clever to do evil, but they do not know how to do good."
Now, Israel, one of two things! Either you will purge yourself of those who are disgusted with Yehowah, or... Well, you know.....
6. (Accusatory saying, legal judgement). Accusation of the People of Israel in the multiplication of sins with the increase of wealth. In fact - according to the Law and according to logic it should be exactly the opposite - the increase in wealth should only increase the confidence of the Nation of Israel in the sense of righteous living, but, as we can observe until now - everything works exactly the opposite. The higher the wealth of many of the people of Israel, the greater their sinfulness and lawlessness. And this disgusts Yehowah and is guaranteed to cause His punishment.
Nevi'im, Yermeiah chapter 5: "7 How shall I forgive you this? Thy sons have forsaken Me, and swear by false Elohim; and when I fed them to the full, they committed adultery and crowded round the house of the harlot.
8 They are stallions satiated by morning: each one roars to the wife of the other.
9 For this will I not punish you? - Yehowah said. - And will not my soul take vengeance on such a people?"
7. (Accusatory saying, legal judgement). Know that the belief of the lawless ones among the People of Israel in their own impunity is false. The People of Israel are under Yehowah's special control and He will not forgive the treacherous of lawlessness, riotousness and sinfulness. The lawless ones who are confident of their impunity will be destroyed - these are Yehowah's sayings. You may take offence at them as much as you like, clay, but your problem is not in the potter's saying, but in the fact that, judging from the whole history of "production" and liquidation of "defective products", he is not joking... How is it that the End of Days is at hand and the judgement is only one step away, and you, clay, still do not believe your potter? The Scriptures say that the judgement of the greedy lawless ones and oppressors of the poor is imminent.
Nevi'im, Yermeya, chapter 5: "11 "Since they have treacherously betrayed Me-the house of Yisrael and the house of Yehowah," Yehowah said.
12 They lied about Yehowah and said, "It is not of him, and no calamity will come upon us, nor will we see sword or famine."
13 And the prophets shall become wind (empty), and they have no word (Elohim), and let this (calamity) happen to them..."
14 Therefore Yehowah said thus to Elohim Tzevaot, "Because you have spoken such words, I will make My words in your mouth a fire, and this people a wood that they will devour.
20 Proclaim it in the house of Yaakov, and proclaim it in Yehudah, saying:
21 But listen to this, you foolish and heartless people, who have eyes but do not see, who have ears but do not hear:
22 Are you not afraid of me? - Yehowah said. - Do you not tremble before Me? For I have made the sand a boundary for the sea, an everlasting law, which it shall not transgress; and the waves rage, but they cannot overpower it, and they roar, but they shall not transgress it;
23 But this people's heart was rebellious and rebellious; they withdrew and went,
24 And they did not say in their hearts, "Let us fear Yehowah, our Elohim, who gives us the rain early and the rain late in time; the weeks set apart for reaping He keeps for us."
25 Your offences have taken it away, and your sins have robbed you of the benefit of it.
26 For there are evildoers among my people: they lurk, lurking like birdcatchers, setting a trap to catch people.
27 As a cage is full of birds, so their houses are full of lies; therefore they have ascended and become rich.
28 They have grown fat, they have grown fat, they have transgressed (the measure) in wickedness, they have not judged litigation with a (righteous) judgement, the litigation of the orphans, that they may prosper, and they have not administered justice to the poor.
29 "For this will I not punish," said Yehowah, "and to such a people will not my soul take vengeance?"
Have you not been warned that every iniquity, every simulation and every forgery will be condemned and punished? Is not artificial rain and other forgery and Tzedek your salvation?
8. (Accusatory saying). Accusing the adherents of the cult of false prophecy and the domination of the priests by falsehood. Also - accusing the People of Israel of loving such deception. Surely - there will be those who will say that these are matters of bygone days. But is it so? You can say anything to people, but how will you justify yourselves before Yehowah? And you people, aren't you afraid? How long will you tolerate not only the greedy capitalists, but also the cults and their adherents who serve them and recognise their right of power and capital? To whom and where will you tell about the holiness and righteousness of your religions - Yehowah at the trial?
Nevi'im, Yirmeyah, chapter 5: "30 Amazing and terrible things are being accomplished in the land:
31 The prophets prophesy lies, and the priests rule through them; and my people love it. But what will you do when it is over?"
9. (Accusatory saying). The accusation of the People of Israel is that Yehowah's words are unwelcome to the People and they do not want to hear them. And is it not so to this day?
Nevi'im, Yirmeyah, chapter 6: "10 To whom shall I speak? Whom shall I warn to take heed? For their ears are closed, and they cannot heed; and the word of Yehowah is a reproach to them, and it is unwelcome to them."
10. (Accusatory Saying). Accusation of the People of Israel in self-interest and deceitfulness, including the deceitfulness of prophets and priests. Accordingly, from the opposite - not to be deceitful and self-serving, especially the prophets and priests (in the conditions of recognition of the right of capital and peaceful cohabitation with capitalism - this is a priori impossible). Draw conclusions.
Nevi'im, Yirmeyah, chapter 6: "13 For from small to great, every one of them is self-serving, and from prophet to priest, every one acts deceitful."
Nevi'im, Yirmeyah, chapter 8: "11 And with ease they heal the wound of the daughters of my people, saying, 'Peace, peace,' but there is no peace."
12 Are they ashamed when they commit an abomination? And they shall not be ashamed, neither shall they be disgraced. For this they will fall among the fallen, they will stumble on the Day of Reckoning," said Yehowah.
11. (Accusatory saying, legal judgement). Do not confuse people with "shalom" when there is no shalom and there cannot be, for there is no Tzedek, and therefore there is no shalom (peace) between the People of Israel and Yehowah. There will be shalom only when there is Tzedek.
Nevi'im, Yirmeyah, chapter 6: "14 The wounds of my people they heal with ease, saying, "Peace, peace!" - and there is no peace."
Nevi'im, Yirmeyah, chapter 14: "11 Yehowah said to me, "Do not pray for this people for their benefit.
12 If they fast, I will not heed their prayer; and if they offer burnt offerings and sacrifices, I will not favour them, but will destroy them with sword and famine and pestilence.
13 And I said, "O Yehowah Elohim, behold, the prophets say to them, 'You shall not see the sword, nor shall you have famine, but I will give you lasting peace in this place.'"
14 Yehowah said to me, "These prophets prophesy lies in my name; I did not send them, nor did I command them, nor did I am telling them; deceitful visions, sorceries, vain things, and fictions of their heart they prophesy to you.
15 Therefore Yehowah said this about the (false) prophets, "They prophesy in my name, whereas I did not send them, and say, 'There shall be no sword and no famine in this land,'" By sword and famine those prophets will be destroyed.
16 And the people to whom they prophesy will be scattered by famine and sword in the streets of Yerushalayim, and there will be no one to bury them: themselves, their wives, their sons and daughters; and I will pour out their evil upon them."
12. (Accusatory saying, legal judgement). An accusation of lack of shame for sins and unwillingness to turn away from sinfulness. To know that Yehowah especially despises those who are warned and do not heed. And you are now warned... Do with it what you will - choose your own way. Here is a lifeline thrown to you, Israel, grab it, or you will go down.
Nevi'im, Yirmeyah, chapter 6: "15 Are they ashamed that they have done abominations? And they are not ashamed, neither are they ashamed, neither have they shame; therefore they shall fall among the fallen; in the day that I will call upon them, they shall stumble," said Yehowah.
16 So Yehowah said, "Stop in your ways, and look round, and inquire of the ways of the ancients: which is the better way? - And walk in it, and you will find rest for your soul. But they said, "Let us not go!
17 So I set guards over you, saying, "Take heed to the sound of the horn!" But they said, "We will not heed!"
18 Therefore listen, O nations, and know, O congregation, what (will happen) among them.
19 Hear, O land, behold, I am bringing calamity upon this people, the fruit of their thoughts; for they have not heeded my words, and they have despised my Torah.
20 Why do I need the levona that comes from Sheba, and the fragrant reed from a far country? Your burnt offerings are displeasing to Me, and your sacrifices are displeasing to Me.
...
28 They are all stubborn backsliders, walking in slander; they are all destroyers, brass and iron.
29 The blacksmith's fur was burned; the lead disappeared in the fire; (but) in vain the smelter smelted, for the wicked were not separated.
30 They are called contemptible silver, for Yehowah has despised them."
13. (Accusatory saying, legal judgement). Accusing the Yehudim of simulating the Law. Yehowah explains that the false temple will not save the lawless ones. The lawless ones will not live, even if the temple is rebuilt and proclaimed everywhere that it is Yehowah's temple. Remember this, O People of Israel, for once again the Yehudim have gathered to build the temple and offer sacrifices. But is there Tzedek in your midst? Do you not know the history of the previous two temples? How many of them must fall and how many mass holocausts must befall you, Israel, before you realise that only Tzedek is important and nothing else is needed, for falsehood will not save you? Is it possible to build a temple on lies, lawlessness and capitalism that will stand?
Nevi'im, Yirmayah, chapter 7: "1 The word that was to Yirmayah was from Yehowah:
2 Stand in the gate of Yehowah's house, and proclaim this word there, and say, 'Take heed to the word of Yehowah, all Yehowahites who enter this gate to worship Yehowah!
3 Thus said Yehowah Tzevaot, Elohim of Yisrael, "Correct your ways and your deeds, and I will let you dwell in this place.
4 Don't rely on the deceitful words of those who say, "This is Yehowah's temple, Yehowah's temple, Yehowah's temple, Yehowah's temple..."
...
14 I will do to this house which is called by my name, which you hope for, and to this place which I gave to you and to your fathers, just as I did to Shiloh.
15 And I will cast you away from my face, just as I have cast away all your brothers, all the seed of Ephrayim."
14. (Direct saying). Do not pray for the people of Israel while they are living in iniquity. (Look at Jerusalem today - is it not a centre of sects and is not the trade in idols flourishing there? Is it not mired in politics, blood, strife, capitalism and lies of all kinds? Who, then, are those who try to wash away its sins and those of the Nation of Israel but apostates who oppose Yehowah's word? They recite prayers for the people living in iniquity two or even more times a day! But didn't Yehowah forbid praying for lawless ones? Do they think that they will be heard in their verbosity?)
Nevi'im, Yirmeyah, chapter 7: "16 But you shall not pray for this people, nor shall you make pleas and requests for them, nor shall you beseech Me, for I will not listen to you.
17 Don't you see what they are doing in the cities of Yehudah and in the streets of Yerushalayim?"
How long will you pretend that the Tanakh in its entirety is not the Law? Till when will you deny Yehowah's words and do contrary to His will? Did such things historically go unnoticed and unpunished?
15. (Accusatory Saying). One of the most important Sayings of Yehowah is the accusation of the Nation of Israel that it refused (and still refuses) to listen to Yehowah's Law coming from the Prophets, although Yehowah prescribed directly in the Torah: "heed My voice". By this Yehowah confirms to the Prophet Yirmiyah that the Law does not end with Moshe's Pentateuch, which is what this book is dedicated to (mutual offsetting of the entire Law), moreover Yehowah reaffirms to Yirmiyah the undesirability of sacrifices. Yehowah says of those who deny his saying to the Prophets that they have lost the truth.
Nevi'im, Yirmeyah, chapter 7: "21 "Thus said Yehowah Tzevaot, Elohim of Yisrael: 'Add to your (peace) sacrifices your burnt offerings, and eat (yourself) meat,
22 Because I did not speak to your fathers or command them on the day I brought them out of the land of Egypt about burnt offerings and sacrifices;
23 But this is what I commanded them, saying, "Give heed to my voice, and (then) I will be your Elohim, and you shall be my people; and follow all the way that I will command you, that you may prosper.
24 But they did not take heed, nor incline their ear, but followed their own understanding and the arbitrariness of their evil heart; and they turned backward instead of forward,
25 From the day your fathers came out of the land of Egypt until now. And I have sent unto you all my servants, the prophets, from the early morning, sending them away every day,
26 But they have not heeded me, nor inclined their ears; they have hardened their ears and acted worse than their fathers.
27 And you shall speak all these words to them, but they will not heed you; and you shall call to them, but they will not answer.
28 "Therefore say to them, 'This is the people who have not heeded the voice of Yehowah, their Elohim, and have not taken instruction! The truth is lost, and it has disappeared from their lips."
Will you keep pretending you don't know what Yehowah wants? As if you don't know that he wants Tzedek and not Judaism, Christianity, Islam, capitalism, the Mafia, secret lodges, politicians and everything else that runs your world with your permission?
16. (Accusatory saying). Yehowah's saying unequivocally points to the forgery of the Torah by the scribes already in the years when Prophet Yirmaya lived. Yehowah defines the forged Torah as the root cause of apostasy - false law. Read for yourself.
Nevi'im, Yirmeyah, chapter 8: "5 Why have this people, Yerushalayim, apostatised forever? They cling to lies (and) refuse to return.
6 I have listened and heard, but that is not what they say: no one repents of his evil, saying, "What have I done!" - Every one runs back (to his way) like a horse rushing into battle.
7 Even the stork in the heavens knows its terms, and the turtledove and the swallow and the crane their time of arrival, but my people do not know Yehowah's law.
8 How can you say, 'We are the Sages and the Torah of Yehowah is with us'? And here," the deceitful pen of the scribes distorted it.
9 The wise men are disgraced, they are broken and caught; behold, they have despised the word of Yehowah-what is their wisdom?""
This is what I teach you - this is the Tanakh (Bible) - this is the Law of Yehowah! What have false teachers, false shepherds and false prophets taught you for thousands of years but false law?
According to Yehowah's own saying - Moshe's Pentateuch is not only not the entire Law, but it is not completely reliable. This is the uncovering of a trick that is thousands of years old. Isn't the True Torah of Yehowah cancelled even nowadays, guided by even more sly interpretations of what even without any additions can be a forgery in the texts of the Written Torah?
But what is most disgusting is that this was not only done in the Nation of Israel. For according to exactly the same model, the teachings of Rav Yeshua were distorted, and the texts of his apostles (if any of these texts were actually written by any of them) were moderated hundreds of years later and whipped up by the Greeks and Rome, because the People of Israel denied their Rav and allowed them to write whatever fairy tales they wanted in his name and about him....
But I am telling you, these forgeries will come to an end! Everything that is not Tzedek will be condemned! Hear me, Yehudi? Hear me, Christian? Hear, Muslim, who also thinks that he lives by the law, but slaughters sacrificial cattle in the street, recognises capitalism, the right of capital, the autocracy drowning in luxury, the capitalist authorities, their servants and gendarmes, and does not fight this plague? Hear that, you atheist who has confused a simple lack of trust in religion with Luciferianism? Hear that, all of you?!
Behold, I am telling you, count the term to the end of all that is your world order from the time of this book.
Repent! Embrace the Law! Put it into your souls, for souls are immortal! Do not be afraid of losing your bodies, those who put the Law in their souls - there is no death for their souls. Let those who are but a perishable body be afraid, and who have condemned their souls to destruction.
17. (Direct saying, legal judgement, understood ordinance). Prophecy of the final execution of the Nation of Israel. Describes the complete destruction by basilisk serpents - hypothetically this is how the Prophet Yirmiyah described the enemy's aircraft and the missiles seen flying towards Israel. There will be such a multitude of them that no missile defence (no spell) will help against it. He describes the earth shaking (from the roar of the engines of enemy armoured vehicles), the capture and destruction of Jerusalem... It is quite possible that this will not be before, but after the third temple is built. Who knows? We will soon see it all, unless the People of Israel gather and turn away.....
Nevi'im, Yirmeyah, chapter 8: "13 I will utterly destroy them," said Yehowah. - There is not a grape on the vine, nor a fig on the fig tree, nor a fig on the fig tree, and the leaf withers, because they have departed from what I have given them. -
14 Why are we sitting? Gather yourselves together and go to the fortified cities and there we shall perish, for Yehowah our Elohim has given us up to destruction and has given us poisonous water to drink, for we have sinned before Yehowah.
15 We expect peace, and there is no good; a term of healing, and behold, terror:
16 From Dan the snorting of his horses is heard, the roaring of his stallions makes the whole earth tremble; and they go and devour the land and all that is on it-the city and those who live in it;
17 For I will send basilisk serpents against you, against which there is no spell; and they will sting you," said Yehowah."
18. (Direct saying). Yehowah's grief over the coming execution of the People of Israel.
Nevi'im, Yirmeyah, chapter 8: "18 (I try) to overcome sorrow, but my heart is aching.
19 Behold, the cry of the daughter of my people from a far country, "Is not Yehowah in Tziyon? Is not his King there?" - Why have they angered Me with their idols, with their foreign vain? -
20 The reaping is past, the summer is past, and we have no salvation. -
21 By the destruction of the daughter of my people I am crushed, I am gloomy, terror has overwhelmed me.
22 Is there no balm in Gilead? Is there no healer there? Why is there no healing for the daughter of my people?
23 (Oh) if my head (had) flowed with water and my eyes (had) become a source of tears! Day and night I would mourn for the slain daughters of my people."
Do you now understand why Yehowah will give a new name to the Lawkeepers who will inherit the Holy Land? The history of this fallen civilisation must be completed. The third false temple, if it is built at all, will be the last false temple. No more chances for salvation will be given.
Turn around. Israel! Hear Yehowah, the Yehudim/Haredim/Datim and the secular ones of the People of Israel! This is the message of this book. It is the last one. There will be no more.
Has anyone been sent to you in thousands of years who knew, understood, and interpreted the Law as fully as you do? And what will you do? Crucify me and step proudly into the abyss?
19. (Accusatory Saying). Condemnation of the falsehood, slander, and fraud of the Nation of Israel, who live not according to the law. And do the lawless ones now live otherwise?
Nevi'im, Yirmeyah, chapter 9: "1 Who would give me a shelter for travellers in the wilderness! Would I leave my people and go away from them! For they are all adulterers, a gathering of traitors.
2 And they strain their tongue - their deceitful bow, and it is not for righteousness that they have established themselves on the earth; for from wickedness to wickedness they go on, but they do not know Me," said Yehowah.
3 Beware of one another, and do not trust any of the brothers, for every brother deceives and every friend spreads slander;
4 They mock one another and do not speak the truth; they have trained their tongue to speak lies, they sin to the point of exhaustion... -
5 You live among lies; because of lies they refuse to know me," Yehowah said.
6 Therefore thus said Yehowah Tzevaot, "Behold, I will smelt and test them, for what shall I do, for this is the daughter of my people.
7 Their tongue is a sharpened arrow, they speak treacherously; with their mouth they speak peaceably to their neighbour, but in their heart they prepare an ambush for him.
8 "For this will I not punish them," said Yehowah, "and to such a people will not my soul take vengeance?"
20. (Direct saying). The prohibition of boasting in wisdom, power and wealth, and the permission to boast in understanding Yehowah, and accordingly in understanding what is pleasing to Him, and what is pleasing to Him, according to this same direct saying of His: Mercy, Justice and Fairness!
Nevi'im, Yirmeyah, chapter 9: "22 So Yehowah said, 'Let not the wise man boast in his wisdom, and let not the strong man boast in his strength, let not the rich man boast in his riches.'
23 But he who boasts, let him boast only that he understands and knows Me, that I am Yehowah, who does mercy, justice, and fairness on earth, for this alone is desirable to Me," Yehowah said."
And now I boast openly of my understanding of Yehowah! I am fabulously rich in His understanding - so much so that I share it with everyone free of charge! And it will not cost me anything. Is there anyone richer than he who has put Tzedek in his heart and soul?
21. (Direct saying). Yehowah desires only mercy, justice and fairness on earth. And the rest, as long as this basic is missing, is nonsense. Tzedek, Achim!
Nevi'im, Yirmeyah, chapter 9: "23 ... I am Yehowah, who does mercy, justice, and fairness on earth, for these alone are desirable to Me," Yehowah said."
Yehowah does not need your cults, rituals, offerings, prayers, traditions and customs, or festivals... Yehowah desires only mercy, justice and fairness! His Law is Tzedek!
22. (Direct saying, legal judgement, understood ordinance). Circumcision will not save from the wages of iniquity. Both circumcised and uncircumcised lawless ones will be punished equally. Circumcision, both in this Saying (metaphorically) and in its original medical sense, presupposes purity. This is the point, that punishment will come to those who are unclean, and not just in the sexual sense! Specifically in reference to the Nation of Israel, the metaphor "with an uncircumcised heart" is used, which means nothing other than "with a dirty/defiled heart".
Nevi'im, Yirmeyah, chapter 9: "24 "Behold, the days are coming," Yehowah said, "when I will punish all the circumcised and the uncircumcised:
25 Egypt, and Yehudah, and Edom, and the sons of Ammon, and Moab, and all who cut the hair on their temples, who dwell in the wilderness, for all these nations are uncircumcised, and the whole house of Yisrael is with an uncircumcised heart."
Fight for the purity of your hearts and souls! The world is on the verge of total cleansing not because of the small number of circumcised men - there are plenty of them (which does not make them God's people) - but because of the critically high content of biorobots of any nationality with uncircumcised hearts in the human mass....
23. (Direct saying, accusatory saying). To inform idolaters of the falsity of their cults and to warn them that their idols would be destroyed. (It is amazing how accurately the prophecies mock idols like Christian crucifixes - read for yourself, there is nothing to add).
Nevi'im, Yirmeyah, chapter 10: "1 Hear the word which Yehowah has spoken concerning you, O house of Yisrael.
2 So Yehowah said, "Do not learn the way of those nations, nor fear the signs of heaven, as those nations fear them.
3 For the statutes of the nations are vanity, because they cut down a tree in the forest, the hand of a master craftsman handles it with an axe,
4 With silver and gold he adorns it, with nails and hammers they fasten it so that it does not wobble.
5 They are like a scarecrow in a gourd, and cannot speak; they are carried, for they cannot take a step; do not be afraid of them, for they cannot (do) evil, but neither can they do good.
6 There is none like You, Yehowah! Great are You, and great is Your name by Your might.
7 Is it you, O King of the nations, who will not be afraid, as it is due (to) you; for among all the wise men of the nations, and in all their kingdoms, there is none like you.
8 And every one of them is foolish and foolish; (the evidence of) the vanity of (their) teaching is a wooden chump.
9 The silver that is flattened into sheets, which is brought from Tarshish, and the gold from Uphaz, is the work of the craftsman and of the smelter's hands; the blue and the purple are their garments; they are all the work of artisans.
10 But Yehowah Elohim is the truth, He is Elohim the living and the everlasting King; His wrath makes the earth tremble, and the nations cannot bear His fury.
11 "So you shall say to them, 'Elohim, who did not make heaven and earth, shall be swept away from the earth and from under this heaven.
...
14 Every man has lost his mind, every smelter has shamed himself with a graven dummy, for what they have smelted is a lie, and there is no spirit in them.
15 They are vain, the fruit of delusion; in the hour of their reckoning they will be lost."
24. (Direct saying). To know that the flock is scattered and there is no prosperity because of the unreasonableness of the shepherds of the People of Israel. (It is of the utmost importance to know this now in the State of Israel itself and in all the galut outside, for the flock is so scattered that there is no single support at all, and this support should be the Law of Yehowah! And who but the shepherds are responsible for this? Where are your true rabbis, O Israel, and what do they teach you that you are scattered and not gathered?)
Nevi'im, Yirmayah, chapter 10: "20 My tent is ruined and all my cords are torn; my sons have gone from me and are gone; there is no one to spread out my tent and to lift up my coverings.
21 For the shepherds were unwise and did not seek Yehowah; therefore they did not succeed, and all their flock was scattered."
Hear, O Israel! Look out for your True Lawkeepers - call them to you and ask them questions. They are forbidden to wear signs and symbols, but by the red shield you shall henceforth recognise them, for they are heroes - those who will take this red shield in their hand and carry it without fear.
25. (Direct saying). Not to rely on man, nor to make man his support by removing the heart from Yehowah (respectively from the Law), for that will bring a curse.
Nevi'im, Yirmeyah, chapter 17: "5 "Thus Yehowah said, "Cursed is the man who relies on man and makes the flesh his support, and whose heart is removed from Yehowah.""
Behold, your "tenth" says to you, "Come to your senses, O Israel! For you rely on the strength of men, but Yehowah is not with you, for you do not seek His Law! And your dathamim will not wash away the wall of forgiveness at the stones, just as they did not wash away the wall of forgiveness thousands of years ago! Hear what Yehowah wanted you to do! Put His Law in your heart and soul! He is the only support! Lean on Yehowah and His Law, and no curse will fall on you! You think your aviation is strong, your pilots are trained, your mercavim are strong and your soldiers are skilful, you think your infantry is equipped and has the best weapons, but what is all this without Yehowah and His Law as a support? You rely on men! On the army, on deceitful politicians, on the king of Bavel, on capitalists of your own and Bavel's licentiousness, on dathamists who, ostensibly, wash away your sins day and night! But aren't they all men? You can lean on a hundred million people, and they will not be able to lift your curse! And the more you lean on people, the greater it will be, and the nearer will be the punishment.....
Shema, Yisrael! I am your tenth - while nine are leading you forward to the abyss, I shout to you with all my might - STOP! For you're not going the way of Yehowah. You have turned back. Your present path is as dangerous and "God-opposing" as if you had turned back in the direction of the Egyptian army during the Exodus.
You proclaim on every corner: "Shalom Shalom!" But where is it? There is none. For there is no Shalom between you and Yehowah, Israel. There is no Tzedek in your midst. Thou knowest not the Torah. And your dati'im do not know the True Torah. You are deceived in your iniquity, as you were thousands of years ago. Save yourselves, Israel. Do not believe those who prophesy greatness to you in your iniquity. Don't believe those who plot to trample on you. Do not believe those who wish to sit over the nations, coming in iniquity. Trust Yehowah! Not shalom, but trouble is coming! Shema, Yisrael, come to your senses!
Isn't there something different about what you are doing, Israel, than "There is no Yehowah - no one can help us but ourselves. We need to arm ourselves and act proactively, push our enemies against each other, use economic levers, involve Bavel and its facilities, launch preventive strikes. And let them pray day and night - give them everything they need - allowances and reliefs - let them create a semblance of communion with "God" and search for righteousness, so that no one can say that we are "godless". And with the prophecies - let's do exactly as it is written in them, so that the whole world will believe in our "God's chosenness" and we will justify all our tactical and strategic steps"? But do you believe it yourself, Israel? Behold, I say to you, join the strength of your hand with the might of Yehowah! Be truly His people - lean on Him, not on the king of Babel, not on the army, not on the capital... Was it not said to you to bind the Law on your hand? That is "lean on Yehowah."
26. (Direct saying). Blessed is he who trusts and relies on Yehowah (and therefore on His Law).
Nevi'im, Yirmeyah, chapter 17: "7 Blessed is the man who relies on Yehowah and whose support will be Yehowah.
8 And it shall be like a tree planted by the water and putting down its roots by the stream; and it shall not feel the coming heat, and its leaf shall be green, and it shall not be troubled in the year of drought, nor shall it cease to bear fruit."
27. (Direct saying). To know that Yehowah penetrates the heart and tests it (i.e., tests the human soul), and rewards each one according to his deeds and according to the fruit of his deeds.
Nevi'im, Yirmeyah, chapter 17: "9 The heart (of man) is most deceitful and it is unhealable; who can know it?
10 I, Yehowah, penetrate the heart, test the kidneys, to reward each one according to his deeds, according to the fruit of his deeds."
28. (Direct saying). He who gained wealth in an unrighteous way - who left Yehowah - at the end of his life goes to the category of "unworthy" (What this implies is not specified, but it is easy to assume that it refers to the punishment of the soul after the death of the physical body, but no one can say how it may look like - maybe the soul will get a new incarnation of low level - for example, it will be born in Africa as a starving child with AIDS, who will die in agony before 6 years of age, or maybe some souls will be liquidated at all - who will deny it? We don't know anything about it in reality. But who will dare to say that we are not warned).
Nevi'im, Yirmeyah, Chapter 17: "11 (Like) the partridge that hatched eggs which it did not lay, he who has gained wealth by unrighteous means: in the midst of his days it will depart from him, and at the end of his days he will become unworthy.
12 The place of our sanctuary, the throne of majesty, is exalted from the beginning.
13 Yehowah, the hope of Yisra'el! All those who forsake you will be put to shame; and those who turn away from me will be written (doomed) - in the earth, for they have forsaken Yehowah, the fountain of living water."
29. (Straightforward saying, legal judgement, understood ordinance). Do not move weights on Shabbat - do not bother with burdens. Dragging weights on Shabbat compares work. Especially bringing weights into Jerusalem and carrying weights out of the house. (I.e. - if you took a beach bag with a swimming costume, sunscreen, mask and flippers on Shabbat - it's not a burden - it's an attribute of your holiday. But if you on Shabbat started moving and carrying furniture - it is a burden on yourself, and, although you may not make money with it, ie it is not work in essence, but it is a burden on you on a day that should be devoted only to rest, study of the Law and "God-pleasing deeds". If you need on Shabbat to move a chair closer to the table, if a guest came - it is not a burden and not a burden, if on Shabbat a friend asked to give him a tennis racket and you, going out for a walk, took it out and gave it to him - it is not a burden and not a burden. But if you on Shabbat carry building materials, or even worse - carry something that you need to work - it is definitely a burden. If you took a musical instrument with you somewhere on Shabbat to play music, it's not a burden, it's not work and it's not a chore - unless you're charging money for it. If you play music just for your own pleasure, it's fine - it's recreation, not a chore, and if the music is dedicated to the Law, it's also "God-pleasing". But if you carry loads on Shabbat - it's a violation, and notwithstanding the fact that you don't carry it with your hands, but only carry it with the help of a vehicle . If someone performs on Shabbat actions aimed at saving and ensuring the safety of people, it can not be qualified neither as a burden or a burden, nor as work, because these acts are "God-pleasing" - helping your neighbour, saving health and life, as well as security are primary - let these people have another day off instead of Shabbat).
Nevi'im, Yirmeyah, chapter 17: "21 "So Yehowah said, 'Take care of your souls, and do not carry a burden on the Sabbath day, and do not bring it into the gates of Yerushalayim.'
22 And you shall not carry burdens out of your houses on the sabbath day, neither shall you do any work; but you shall keep the sabbath day holy, as I commanded your fathers;"
30. (Direct saying, legal judgement, understood sacrament). If even Yehowah did not think of a particular sin (as a special case), and He did not speak about it (for it is impossible to say about everything in the world separately - a million books would not be enough, especially to anticipate and describe all possible sophisticated combinations of sinfulness), but if it is obvious that sin is an abomination, if without a separate commandment it is clear that iniquity is evil - then this act must be prohibited as well as the act for which there is a separate commandment, because the general commandments prohibiting any evil are given! And, therefore, the Law should be placed in the soul and heart, and one should keep one's eye (pituitary gland) clean - and distinguish good from evil not only by the scriptures, but in general - by life! For the punishment will come for any evil done, both described and not described. And on the contrary, we must not let the wicked decide what is good and what is evil, for they are blind, evil and selfish. Only the pure, the righteous and those who live according to the Law can - only they should be allowed to trust in such things. That is why Lawkeepers should be able to judge by discretion, distinguishing good from evil, because their court should not be a paper routine according to human laws and regulations, but a court of Fairness - Tzedek should establish Lawkeepers and help the right, and not simulate the legality of decision-making according to someone's human written rules.
Nevi'im, Yirmeyah, chapter 19: "5 And they set up sacrificial elevations to Baal, to burn their sons in the fire as a burnt offering to Baal, which I did not command or say, nor did it come into my mind,
6 For this, behold, the days are coming," said Yehowah, "when this place will no longer be called Atofat and Gay-Ben-Inn, but Gay Aareiga (Valley of Slaughter).
7 I will bring to naught the council of Yehudah and Yerushalayim in this place, and I will slay them with the sword before their enemies and with the hand of those who seek their souls, and I will give their dead bodies as food to the birds of the air and the beasts of the earth."
31. (Direct saying, accusatory saying, legal judgement, understood sacrament). Proof that even in ancient times people were defiled by serving the host of heaven (aliens - aliens from other worlds). This activity is accused and condemned, as well as vicious and sinful to this very day, because Yehowah prescribed not to serve other Elohim and not to defile themselves with their ways, as well as with the ways of other nations serving other Elohim - be it idols, be it the army of heaven (aliens from outer space). Also under this prohibition, of course, falls the worship of the army of heaven, perceived as angels and demons - the wording does not matter - we are talking about any non-terrestrial entities.
Nevi'im, Yirmeyah, chapter 19: "10 And break the pitcher in front of those people who will come with you.
11 And you shall say to them, "Thus said Yehowah Tzevaot, 'So I will break this people and this city, as one breaks a potter's vessel that can no longer be made whole, and they will bury in Tophet for lack of burial space.'
12 So will I do to this place," said Yehowah, "and to its inhabitants, that this city may become like Tophet.
13 And the houses of Yerushalayim and the houses of the kings of Yehudah shall be as unclean as the place of Tophet: all those houses on whose roofs they lit incense to all the host of heaven and made libations to the stranger Elohim."
32. (Sage's advice, lawful judgement). The message of Prophet Yirmayyah from himself to the righteous Lawkeepers - not to give up, to overcome trials, even if everyone around will mock and plot evil against the Lawkeeper - he should stand to the last, because the Truth and the word of Yehowah's Law are behind him!
Nevi'im, Yirmeyah, chapter 20: "7 You persuaded me, Yehowah, and I let myself be persuaded, You overpowered me and You overpowered (me), I have become a daily laughingstock, everyone mocks me.
8 For every time (as) I speak, I cry out, "Violence and plunder!" - I cry out. Therefore the word of Yehowah became my shame and my mockery all the day long.
9 And I said (to myself), I will no more remind myself of him, nor speak by his name; but it was (Yehowah's word) in my heart like a blazing fire, enclosed in my bones; and I was weary in restraining (it), and could (no more),
10 For I have heard accusation from many, a threat from everywhere, saying, "Report him, and we will report him." All those who have lived in peace with me are warning me: "Maybe he will fail, and we will overcome him and take vengeance on him.
11 But Yehowah is with me as a mighty warrior, and so my persecutors will stumble and not overcome (me), they will be cruelly shamed, for failure has befallen them; the eternal shame (of them) will not be forgotten.
12 For Yehowah Tzevaot tests the righteous, sees the gut and the heart; let me see Your vengeance upon them, for to You I have entrusted my litigation.
13 Sing to Yehowah, praise Yehowah, for He has saved the soul of the distressed from the hands of evildoers."
If only you knew how many trials my soul is subjected to daily, especially while I am writing this book... Fear, anger, despair, lust for profit, uncontrollable anger, resentment, fatigue and eternal doubt are trying to break my will and make me turn away! To abandon everything! To betray the promise I made to finish the work I started (mutual offsetting and interpretation of the Law according to the Tanakh)... I am underneath me on the floor below me, all-propagating demons have taken up residence, smoking their smoky poisons through my windows for days, the lift shakes and threatens to break down when I ride in it, pits appear on my way out of the darkness so that I twist my legs and fall down, I have not a penny of money - nobody pays me for my knowledge, and my art is rejected. But I hold on. I know these are all trials. And I will endure. I have no one else to lean on in this world but you, Yehowah, Your Law is my support. Do not let me stumble and fall, keep me from sin and the evil of men. Repay those who have plotted against thy Lawkeeper with their evil and guile a hundredfold. Punish those who stand in the way of him who brings the light of Thy Word. Support my endeavours. Let me make known to men what has been revealed to me. Let the sounds of my music and the rhymes of my verses ignite their dead hearts, and let my book grant them understanding of the Law and enlighten their eyes. On every side the dark ones growl and rush at me, everywhere they close their doors before me, cowardly, arrogant and self-loving, mocking me like hyenas, wretched and fallen. I walk through the valley of darkness, and I will not be afraid. For my torch is unquenchable, which burns with the fire of purification and sheds around it the light of enlightenment. Take hold of my left hand, you who stretch out your hands from the darkness in search of salvation, for the Lawgiver leads me by the right hand.
33. (Direct saying, legal judgement). Justice and Tzedek are primary. Tzedek first, then everything else. First return everything to the robbed (including those robbed by capitalist means - oppressed, oppressed, enslaved, robbed, cheated, deceived, declassed, ruined), and only then everything else. If you don't do it that way, there is no Tzedek and there can't be! And there will be no shalom!
Nevi'im, Yirmeyah, chapter 21: "11 And to the house of the king of Yehowah (say), 'Listen to the word of Yehowah!
12 House of David! Thus Yehowah said, "From morning you shall execute judgement and rescue the robbed from the hand of the robber, or else My anger will flare up like fire because of your evil deeds, and it will burn so that no one will extinguish it."
Nevi'im, Yirmeyah, chapter 22: "1 "So Yehowah said, 'Go down to the house of the king of Yehudah, and utter this word there;
2 And say, "Hear the word of Yehowah, king of Yehowah, who sits on the throne of David, you and your servants and your people who enter this gate.
3 So Yehowah said, "Do judgement and fairness, and rescue the robbed from the hand of the robber; but the stranger, the orphan, and the widow, do not oppress or rob, and do not shed innocent blood in this place.
4 For if you will indeed fulfil this word, kings sitting on David's throne, riding on chariot and on horses, he (the king) and his servants and his people, will enter the gates of this house.
5 But if you do not heed these words, I swear by Me," said Yehowah, "that this house will become a ruin."
34. (Direct saying, accusatory saying, legal judgement). Woe to the exploiters of labourers, to the oppressors, to the thieves who do not hear the plight of the poor and labourers, who turn their hearts to lucre.
Nevi'im, Yirmeyah, chapter 22: "13 Woe to him who builds his house with unrighteousness and his chambers with iniquity, (forces) his neighbour to work for nothing and does not give him his wages;
14 Whoever says, "I will build myself a high house and upper chambers spacious," and cuts windows for himself, and panes with cedar, and paints with dried wood.
15 Will you reign because you have furnished yourself (with buildings) of cedar? For your father ate and drank, but did judgement and righteousness, and so he prospered.
16 He dealt with the plight of the poor and needy, so it was good. This is what it means to know Me," said Yehowah.
17 But your eyes and your heart are turned only to lucre, to the shedding of innocent blood, to the accomplishment of plunder and violence."
Do you, O Israel, every morning deal with the poor and needy for free? Do you help them immediately, before you do anything else? Will you tell me, too, that I dreamed that I starved in your midst, and could not pay the rent to the Maghrebi freeloaders, and played the guitar in the street for a trifle, and after the market closed I picked up the fruit left behind like a beggar, and on Passover I had no lamb, not even matzah, and no food at all? Would you tell me that the Shabbats were not my hungriest days? Is it just me, Israel? And if it did not appear to me, do you think Yehowah did not see it? And how many more are oppressed in thy midst? Do you think that their litigation does not reach our Supreme Judge? It is true that men judge men, but who judges men? Who judges you, the People of Israel, is it not written in the Torah and the Tanakh? Or do you not know what your judgement is for, time after time, because there is no Tzedek in your midst? And everything else is secondary... Why have you distributed weapons to the army - to the inexperienced youths and to the ruthless mercenaries who command them? Give arms to Yehowah's Lawkeepers and you will see the scum, rabble, scum and cattle scatter. Who dares to stand against Yehowah's fist? Tzedek will come that very day!
And it will. It will. For Tzedek is a matter of honour for Yehowah.
35. (Direct saying). Woe to the shepherds who destroy and disperse the flock (unable to unite the People of Israel).
Nevi'im, Yirmeyah, chapter 23: "1 Woe to the shepherds who destroy and scatter the sheep of my flock," said Yehowah.
2 Therefore thus said Yehowah, Elohim of Yisrael, to the shepherds shepherding my people, "You have scattered my sheep, and have pushed them away, and have not watched over them; behold, I will charge you for the evil of your deeds," said Yehowah."
36. (Direct saying, legal judgement, understood ordinance). A prophecy concerning the Holy One of Israel that is not considered fulfilled despite the rebirth of the State of Israel because key details of the prophecy have not been fulfilled: the Lawkeeper shepherds are not placed over the Nation of Israel, under whom neither fear, nor be afraid, nor be lost; the descendant of David does not lead Israel, even though he must be wise, fortunate, judge and righteous, and, therefore, the king himself must be a Lawkeeper - The True Mashiach, but he does not lead Israel at all; the head of Israel is not called by the epithet "Yehowah - our justice", and The True Mashiach for his righteous deeds should be called by the epithet "Yehowah - our fairness", which testifies that Mashiach will plant Tzedek; the saying about the exit from Egypt is not forgotten and a new one about the return from exile has not entered everyday life usage. In none of these features does the State of Israel fulfil this prophecy. And this means only one thing - not shalom is coming, for there is no Tzedek.....
Nevi'im, Yirmeyah, chapter 23: "3 But I will gather the remnant of my sheep from all the countries where I have driven them out, and I will return them to their pastures, and they will be fruitful and multiply.
4 And I will set over them (such) shepherds to shepherd them; and they shall no longer be afraid, nor shall they be frightened, nor shall they be lost," said Yehowah.
5 Behold, the days are coming," said Yehowah, "when I will raise up a righteous sprout for David; and he shall reign as king, and shall be wise and fortunate, and shall execute judgement and righteous judgement in the earth.
6 In his days Yehowah will be saved and Yisrael will live in safety; and this is his name by which they will call him, "Yehowah is our fairness."
7 "Therefore behold, the days are coming," Yehowah said, "when they will no longer say, 'How (as) Yehowah lives, who brought the children of Yisra'el out of the land of Egypt.'
8 And (they shall) say: "(as) Yehowah lives, who brought forth and who brought forth the offspring of the house of Yisrael from the land of the north and from all the countries" where I have driven them out; and they shall dwell in their land."
37. (Accusatory Saying). Accusatory saying against false prophets and false priests: against those who justify not raining and drying up pastures because of unrighteousness (respectively - praising drip irrigation and other artificial irrigation - in the near future, of course, and rain caused by handmade climate control installations), against those who justify adultery, against those who justify evil (especially capitalism), against those who justify unrighteousness, against hypocrites, against those who justify dishonour, against those who support evildoers (especially capitalists), against those who prophesy and preach from themselves and not by the Word of Yehowah - not about Tzedek (but profitable things), against those who prophesy to the lawless ones about peace (shalom) and that no punishment will fall on them, against those who tell about their dreams to each other and engage in idle talk on this subject. Yehowah teaches to distinguish between these false prophets and false priests (also false shepherds) - Yehowah's true syllable is like fire! Yehowah does not convey through his messengers to the lawless ones saying pleasant and amusing things. The words of Yehowah's true messengers beat iniquity and crush unrighteousness like a hammer on a rock!
Nevi'im, Yirmeyah, chapter 23: "9 O prophets: My heart is torn within me, all my bones shake, I have become like a drunken man, and like a man who is overcome by wine; because of Yehowah, because of His holy words,
10 Because the country is full of adulterers, because the country mourns because of false oaths, the pastures in the wilderness are withered; their striving is evil and their strength is in unrighteousness.
11 Because both the prophet and the priest are hypocrites; even in my house I have found their wickedness," Yehowah said.
12 "Because of this their way shall be as by slippery places in darkness: they shall be pushed, and they shall fall there, for I will bring calamity upon them in the year of punishment," said Yehowah.
13 And among the prophets of Shomeron I saw dishonour: they prophesied in the name of Baal, and misled my people Yisrael.
14 And among the prophets of Yerushalayim I saw a terrible thing: they commit adultery and walk in falsehood, and support evildoers, so that no one will turn from his evil; they have all become to Me like Sedom, and its inhabitants like Amorah.
15 Therefore thus said Yehowah Tzevaot concerning the prophets, "Behold, I will feed them with wormwood and give them poisonous water to drink; for from the prophets of Yerushalayim comes hypocrisy to the whole country.
16 So Yehowah said to Tzevaot, "Do not listen to the words of the prophets who prophesy to you: they deceive you; they recount the vision of their heart, and not (that) which is from the mouth of Yehowah.
17 They say to those who blaspheme me, "Yehowah said: "Peace be upon you!" and to all who follow the stubbornness of their hearts, they say, "Trouble shall not come upon you."
18 For who has stood in Yehowah's council and seen and heard his word? Who has heeded his word and understood it?
19 Behold, the fierce storm of Yehowah has broken out and the storm is raging; it will come upon the heads of the wicked.
20 Yehowah's anger will not be appeased, until he has accomplished and fulfilled the counsels of his heart; in the future you will comprehend this with reason.
21 I did not send these prophets, but they ran (themselves); I did not speak to them, but they prophesied.
22 But if they stood in my council, let them cry out my words to my people, and turn them away from their evil way and from their evil deeds.
23 'Am I Elohim only at close quarters,' said Yehowah, 'but from afar am I not Elohim?
24 If a man hides himself in a hiding place, will I not see him? - Yehowah said, 'For both heaven and earth are full of Me.
25 I have heard what the prophets who prophesy lies in my name say; they say, "I dreamed it, I dreamed it."
26 As long as it is in the heart of the prophets who prophesy lies, and the prophets of the fiction of their heart,
27 What do they think to lead My people to forget My name by their dreams, which they tell one another, just as their fathers forgot My name because of Baal?
28 The prophet who has seen a dream, let him tell it as a dream, but he in whom my word is, let him speak the truth of my word. What has chaff in common with pure grain? - Yehowah said.
29 For my word is like fire," said Yehowah, "and like a hammer it breaks the rock.
30 Therefore behold, I am upon the prophets," said Yehowah, "who steal My words from one another.
31 "Behold, I am upon the prophets," said Yehowah, "who use their syllable and say, 'Thus I have said.'"
32 "Behold, I am upon those who prophesy false dreams," said Yehowah, "which they tell, and mislead my people by their fictions and their recklessness, whereas I have not sent them nor commanded them; and they will do no good to this people," said Yehowah."
Throw out the liars who seduce you, O Israel! Who hired them to sing pleasant and amusing things in your ears? Do you not know that this is not the syllable of Yehowah, for he does not speak in that language at all?
Behold, I am telling you, the end is coming to these hypocritical sermons with a smile on their faces... The false shepherds have brought trouble upon themselves and they will be persecuted everywhere.
The language of Yehowah is returning to the midst of the People of Israel and will burn and destroy all evil, all injustice and unrighteousness wherever it is uttered.
38. (Accusatory saying). An accusation against the clergy for hiding Yehowah's name.
Nevi'im, Yirmeyah, chapter 23: "26 As long as it is in the heart of the prophets who prophesy lies, and the prophets of the fiction of their heart,
27 What do they think to lead my people to forget my name by their dreams, which they retell to one another, just as their fathers forgot my name because of Baal?"
It is no other than a real conspiracy against the Name of Yehowah - what I see around me... The three mighty Abrahamic religions - and do they cry out this Name? What do their shepherds speak of - is it the same thing Yehowah speaks of? Do the words of these shepherds beat the profiteering, the profiteering, the money changers, the exploiters, the labourers, the enslavers, the oppressors?
And this makes it more pleasant for me to pronounce the Name of the Lawgiver! Sweet in my mouth is the word of Yehowah, bitter to the lawless ones.
39. (Direct Saying). Yirmiyah's prophecy of the New Union with the Nation of Israel. (Note - Yehowah's very formulation of the "New Union" implies a priori that the attributes of the past failed union have become obsolete - most notably, of course, circumcision). The New Union presupposes by Yehowah's direct and unambiguous saying through the Prophet Yirmayah that Yehowah's True Torah will be deeply embedded in the souls of the People of Israel and inscribed in the hearts of the People of Israel!
Nevi'im, Yirmeyah, chapter 31: "26 "Behold, the days are coming," Yehowah said, "when I will sow the house of Yisrael and the house of Yehudah with the seed of man and the seed of cattle.
27 And it shall be, "As I have watched over them vigilantly to uproot and crush and destroy and exterminate and bring disaster, so I will watch over them vigilantly to build and plant," said Yehowah.
28 In those days they will no longer say, "The fathers ate unripe fruit, and the children have splinters in their teeth."
29 And everyone will die for his own fault: everyone who eats unripe fruit will have a splinter in his teeth.
30 Behold, the days are coming," said Yehowah, "when with the house of Yisrael and with the house of Yehudah I will make a new alliance,
31 Not such an alliance as I made with their fathers on that day when I took them by the hand to lead them out of the land of Egypt, (not such) is My alliance which they broke, even though I was Adonai to them," said Yehowah;
32 And such an alliance as I will make with the house of Yisrael after those days," said Yehowah, "I will put My Torah in the depths (of their souls), and I will write it (the alliance) in their hearts, and I will be Elohim to them, and they shall be My people."
That's what I'm explaining to you! The old alliance is obsolete and gone forever! A new alliance between the People of Israel and Yehowah is coming! And if it takes even a Third World War, even if it takes two thirds of the People of Israel to die in the war, even if it takes the torture of the remaining third, purified by lye and fire like gold, believe Him, Israel - He will do it! There will be a New Union! Tzedek will be put into the soul and heart of every Ivri!
A new Union with Yehowah is inevitable. It will unite all the People of Israel, and there will be a People of Israel Ivrim. And Lawkeepers from all the Nations will come and join, and Jerusalem will be a city of goodness and wisdom for the whole World. And those who have learnt Tzedek will come out of it to spread it throughout the Earth.
This is your strength, O Israel! This is your glory! Tzedek, Achim!
The prophecies speak about the emergence of a new race - those who have the Law in their hearts and souls from the very beginning, for the previous experiment turned out to be, to put it mildly, defective.
And nowadays the Lawkeepers of the New Era are already walking the earth. Who will dare to say that there are none? They seem to repeat the well-known experience with Drosophila - they are like alpha males of super-healthy flies that appeared spontaneously in a degenerating colony of absolute freaks. And what do the other flies do? They rush at them and devour them, because they are not like the rest of the colony... But it is known that if such a super-fly is placed in a healthy colony - it immediately becomes a king, because it was born pure in an absolutely vicious environment and in itself - a sign of strength and victory, because it surpasses in its quality any fly - smarter, stronger, healthier and cleaner than any fly. And so the Great Bioengineer, by analogy, gathers his alphas in the human world and will not give offence to anyone else. For only they make sense - only in them is salvation. They carry the Law in their hearts and souls. They distinguish good from evil and know Tzedek. And from what nation shall the strongest pure alphas emerge but from you, clay conflicting with the potter?
Literally not a single criterion from the prophecy of the 36th key of Yirmiyah about the Holy One of Israel corresponds to the present State of Israel. Even the saying "How Yehowah gathered the People of Israel together and brought them back from exile" is not on our lips... But there was a state in the 20th century that fulfilled three criteria of the prophecy! It was led by Lawkeepers from the Nation of Israel, who planted Tzedek! And these shepherds (the Bolshevik Party, and later the Communist Party) were a unified organism for the whole Nation. And not as in Israel, where multiple currents of Judaism have divided the flock to such a state that one synagogue cannot tolerate another - and - is Judaism the only factor in the spiritual and ideological fragmentation of the People of Israel? As if you don't know how strong Christianity and Islam are in Israel simply by the ethnic composition of the inhabitants. And how many in Israel are materialists who do not recognise any religion? Who should be their shepherd? What can unite them - Judaism? Don't make me laugh! The old union is dead! A new union will arise - the true one - Tzedek will unite people and abolish all factors of discord! Only a blind man can't see that the tests have already been carried out. The principles of Tzedek have already been tested on one-sixth of the earth. The New Union version 1.0 - the Union of Soviet Socialist Republics - has already been built in test mode. The three criteria of the prophecies were fulfilled by this power: It had Lawkeepers (shepherds) at the helm, whom all the People obeyed - and were not afraid of anything, drawing faith in a bright future from them, and the country was led by The True Mashiach of Zion's blood and he was a true Lawkeeper and planted Tzedek with an iron hand, and the People loved him - and still do, and all the fallen still spew bile and wriggle in hysterics at the mere mention of the Hebrew Son (Dzhugashvili), and the State of Israel was created with his help - and it was the USSR that was the "northern country" from where the exodus of the People of Israel to their Historical Homeland began. And only one thing was missing from the Union version 1.0 - they did not call Mashiach "Yehowah's Fairness", and the story of the return, though it became a reality thanks to the USSR, did not contain any mention of the One Who gave the Law. The People's Commissars hid their origins because of the wild everyday anti-Semitism that had been reinforced in the millennia-long history of Russia. Many Lawkeepers suffered from this anti-Semitism, including Sverdlov, who according to an unspoken version was beaten to death simply because he was from the Nation of Israel... Truly I am telling you - the city will still bear his name, do not doubt. All cattle and cattle orders will be overthrown, and the imperial gilded pomp will be shoved down the autocrats' throats with the iron crowbar of the labourer's hand. Do not doubt it.
Now - I want to point out to you again and in detail the element of prophecies that was missing in the USSR. Here I reveal to you another great secret of the collapse of the Soviet State - its supports were strong - the five corners of the red shield, but two were missing. The People's Commissars destroyed cults, destroyed capitalism, brought people the light of knowledge, free medicine, recreation, culture, but they made a fatal mistake - they relied on the strength of their hands and did not lean on Yehowah and His Law... And, "no place is empty", don't we know? And what now? Instead of the Law in the ruined and colonised USSR - Orthodoxy, Islam, Judaism and countless other sects cherish and carry the most disgusting capitalist pseudo-tsarism, brainwashing the wretched illiterate slaves and degradants... And where is Tzedek? Where did he disappear to? There he was! And he is gone... And tell me, would it happen so if the Source of the Law, as well as the Law itself, were declared openly and there was no place for the cult to enter?
Here, I tell you openly, Israel! This is the same mistake you are making. You rely on the strength of man, but you do not rely on Yehowah. You have no alliance with Him - He has broken it! And your choice is not much - either you will make a New Alliance and accept Tzedek in your heart and soul, or there will be a purge of unprecedented scale, as a result of which only those who accept the Law will remain. Sacred Israel will be like the USSR under Stalin until the year 53 - with the only difference - it will not hide the name of the Giver of the Law, as well as the Law itself, and will establish again, as thousands of years ago, direct contact with a group of intelligent extraterrestrial civilisations, and with that which was and is Yehowah's army. The True Temple in Jerusalem will be ready for interstellar diplomacy, waiting for and receiving Yehowah Himself.
Holy Israel will no longer allow absurdity in either direction - it will not rely on the power of its hands alone, nor, on the contrary, will it foolishly wait for a miracle! And, moreover, he will not get a null result when trying to connect these poles in the plane of thinking. The principle of the Merkaba will be explained later in this book. For now, you are not ready. Read and learn.
Remember, Israel, liberalism is as much your enemy as capitalism, capitalist leadership loyal to capital, crime and cults. You will have no unity unless the goal is stated as such - to unite. Only around the Law can you unite. Only Tzedek can lead you to the fellowship of righteous living. And nothing will unite you that is not from Yehowah, and the intimidation of the fascist dictatorship of the new world order, false mashiach and false temple, will not unite the people at all, but will just mask the problem once again, this "godless" regime will not last long even if it reigns. The New Union is coming - whether you want it or not, whether you like it or not. Whether it will come before the catastrophe or after does not matter. It is a fact, and no one is able to cancel it, because the mouth of the One who gave the Law has said so.
Tzedek, Achim!
40. (Direct Saying). Prophecy of the geometry and plan of the Holy Jerusalem. Understand verbatim.
Nevi'im, Yirmeyah, chapter 31: "37 "Behold, the days are coming," Yehowah said, "when the city will be (rebuilt (anew) (for the glory of) Yehowah from the tower of Hananeil to the corner gate,
38 And the measuring line shall pass against them along the hill of Garave and turn towards Goa.
39 And all the valley of corpses and ashes, and all the fields as far as the Kidron Stream, as far as the corner of the horse gate to the east - (all this shall be) holy to Yehowah; it shall not be eradicated, it shall never again be destroyed!"
41. (Direct Saying). Confirmation that Yehowah is the head over all the Nations, not just the Nation of Israel.
Nevi'im, Yirmeyah, chapter 32: "27 Behold, I am Yehowah, the Elohim of all flesh; is there anything that is hidden from Me (impossible for Me)?"
42. (Direct saying, lawful judgement, understood ordinance). How is it," you may ask, "that the prophecy concerning sacrifices is again fulfilled? But there is no mystery in it at all, for this prophecy belongs to the prophecy already fulfilled - it was fulfilled already in the times of the Second Temple. As well as punishment - again followed it, because never sacrifice was the basis of the Law, but Tzedek was the basis of it, and the blood of animals was used in rituals of purification, which, as it turned out, mankind is not worthy of. Here before us (below in the quotation) is an example of a fulfilled prophecy and re-coming punishment. Only now, when you already know that the New Union is to be erected, and when you realise that no cults can lay claim to it, because they have never known what such a thing is. never knew what Tzedek is, and there is no understanding of it in the minds deceived by the cults, and there is no understanding of it in the souls and hearts of those who follow them - only now do you realise that the New Union will not be like the old one, and here is the proof for you - the prophecy that there will be sacrifices, that sacrifices will be offered again, which was fulfilled in the Second Temple (and why the laws of blood are necessary and what are their secrets you will learn further - in the interpretation of the Written Torah), but didn't the Second Temple also fell, as well as the first one? And wasn't not sinfulness, iniquity, forgery and hypocrisy to blame for that? And the sacrifices did not help! That is why Yehowah foretold a New Union in the future - not like the previous one, and we see that it has not been concluded until our times, although the prophecies about the resumption of sacrifices in the times of the Second Temple have already come true, but Tzedek was not there and still is not. Perhaps only the third failure - the failure of the Third Temple in all its splendour, and naturally with all the sacrifices, will lead to the conclusion of the New Alliance. No one knows this, because Yehowah, on his own head, gifted the ungrateful mankind with freedom of choice in the genetic code. And now you are free to choose. Until the very last day before the punishment of the world scale you can turn away. Choose - a New Union, or the last act of desecration, total cleansing and only then a New Union. The victims of the Second Temple were not saved. Yehowah fulfilled all the promises, but people still haven't changed - they brought sacrifices, but they didn't establish Tzedek, although this is where Israel should start....
Nevi'im, Yirmeyah, chapter 33: "18 And among the priests of the Leibites there shall never be translated before Me a man who offers burnt offerings, and burns offerings, and makes sacrifices."
We are made in Your image and likeness... We make mistakes... And you, Yehowah, made a mistake - you said, "It is good enough", but is it good enough? How many times have you erased this failed experiment and redone it? How can it be "good enough" if there is so much anger in the world, so much stupidity, arrogance, trampling on the weak and defenseless, the poor and oppressed? How can it be "good enough" if this world has stood on iniquity for thousands of years? Did you not on your own head teach the traitors the mysteries of the laws of blood? Did you not on your own head teach them to purify themselves with these technologies? And what did they do time after time with this great knowledge, no matter how they sinned with redoubled vigour and exploited the received knowledge for vile purposes, trying to cover their sins and iniquity, committed deliberately, not by ignorance and carelessness? And now again they are about to erect a temple and offer sacrifices in it, but do you not see that Yehowah has washed them? Is there Tzedek in their midst? They can even pour rain nowadays without your will with the help of climate control systems based on microwave principles. And they are only waiting for the right time to show this man-made "miracle" to the People, so that they will cry out with one voice: "Yehowah is with us! Will You allow them to do this? Or do You wait for them to reveal all their wickedness, and false miracles, and false temple and false mashiach? And only then will you come upon the lawless ones with unprecedented punishments?
Make Your New Alliance with my generation and those to come! Thy True Torah is in our hearts and souls, and there is no room in it for previous errors. With the establishment of Tzedek let Holy Israel begin and let this Land and its People receive a new name, as You promised - let them be the Land of Law and the Lawkeeper People. Let the King be called by the epithet "Yehowah - our fairness" and let the saying about gathering Lawkeepers from all over the world replace the old one about coming out of Egyptian slavery on the lips of the People. Let not the holy Jerusalem be built on the blood of the sacrifice and let not Your beauty be taken away from infants by circumcision - never. Let not the Ivrim cover their heads from thee with special headdresses - for they shall be thy naked sword - sharp and gleaming, not hidden in its sheath. Let not Thy New Union be like the old. Let them finally understand what was necessary in their time and why, let them stop doing what is unnecessary and meaningless and what has been cancelled and exposed, let them understand wisdom with their minds, and let the Law be implanted in their hearts and souls.
Distinguish prophecies about the Second Temple times from prophecies about the End of Days. Also - do not hurry to attribute each prophecy to a repeated one and call it a model, because here - a separate tool of analysis is given to you - knowledge about the coming New Union, which gives you the understanding that the New Union will not be similar to the old one - its principles will be different. Start first of all from what is Tzedek - plant it, and do not worry about the rituals according to the laws of blood - will Yehowah be angry with you for Tzedek? And sacrifices were never meant to precede or replace Tzedek! The punishments came for the opposite. I hope you understand now? If you build Tzedek and get the right of direct contact with Yehowah - when He will appear again to the whole Nation in the True Temple - then ask Him whether He still needs the ashes of the red cow, and the blood of goats and rams on the altar in Jerusalem... If the answer will not be obvious to you until then.
Do I look like the smartest, Israel? Behold, I repeat to you, I myself do not believe that my mind is the source of this profound knowledge. Do you know, O clay that has forgotten its potter, how many times I have thrown my hands up to heaven and cried out, "It is finished! I don't know how to interpret this! I'm stuck! Send me understanding, or I will not be able to continue this labour"?! What do you think, little believers, what was my surprise, when I had no time to finish my speech of indignation, and the answer was already appearing - flashing in my head like lightning! Suddenly and brightly, though I was not expecting it so soon and did not even think about searching for it at that moment, because I had already come to the conclusion that I could not find the interpretation myself and left my senseless endeavours, my thoughts were full of hopelessness and despair, and my mouth was busy with complaining... And suddenly my head was pierced by the answer, which was rapidly appearing like lightning, and immediately began to spread throughout my brain like thunder on the hills! Do you think I would have written about it if it had happened only once? Do you know how many times I fell asleep without even seeing the very possibility of finding an answer or an interpretation, and woke up with them, and the answers and interpretations looked in my head as if they had always been there, as if I had flown in a dream to consult the Giver of the Law? And who can prove that I did not fly?
An unknown force is keeping me in the house. Today I was supposed to go out with my friends to play ping-pong by 5pm, but it was like something switched me off! I couldn't even find the strength to get out of bed! All I could manage was to barely, overcoming the unbearable fatigue, as if I were completely covered with lead weights all over my body, like they put on dogs for training, to reach the phone and text my friends that I couldn't make it. I put the phone away, lay down and my eyes immediately drifted shut. I had strange dreams again, I wish I had the gift of interpreting them, that's why I don't tell them, so as not to be like false shepherds, mumbling silly and insignificant things, taking words out of each other's mouths... And the day before I had twisted my left leg again. I'd just gone for a walk and twisted it. I had to come home immediately. And as soon as I got home, my head was filled with thoughts that I couldn't help but write - all of them for a book. There is really something keeping me in the house and bringing me back home, sitting me down to further work on the book. I'm not at ease over it. I realise I have to write. Apparently there is very little time left. It is my fault that my path to the Law has been so long, who knows, maybe I could have written this book earlier if I had tried harder. After all, there was no epiphany while I was getting dirty and not living according to the Law... But since the age of thirty-three something radically changed in me - I can no longer live according to the laws of this world and I can no longer make forks that around me are not what I really see. The six thousand year cycle is coming to an end. And humanity has not turned away. Ahead is the final phase of desecration and, naturally, the mopping up. But what can I do, little man? Except help save a few souls at the End Times. Who knows - maybe that's why I was given the right to write this book, so that many more souls could be saved...? I only know what I have to write. I am sure that what I write I am allowed to write, for I am not able to write a line when the thoughts in my head disappear. But when I write something wrong, something listens to me - a sign comes, I erase what I have written, think again and write better - if, after that, a new thought comes and new strength comes - then I realise that I have written what I should have written....
It is Shabbat, but I continue to write my thoughts. The great paradox - who would dare forbid Yehowah to dictate His Law on Shabbat to the one who writes? When there is the will of the One who puts thoughts in people's heads - then they are placed, are they not? Is it a job to carry Yehowah's Law? Here is the answer to you - no. Lawless ones are those who take money for it and make it their source of income and work. But there is no commandment forbidding to carry Yehowah's Law on Shabbat! Just as there is no commandment forbidding to do "God-pleasing" things on Shabbat. Only lawless ones will say otherwise. There is no prohibition to teach the Law on Shabbat, no prohibition to teach others the Law on Shabbat and no prohibition to write the Law on Shabbat, as well as to fulfil the Law. There is very little time left... I feel it. The Law does not leave my head all seven days of the week. In fact - I have seven Shabbats - every day is dedicated to the Law of Yehowah.....
Are we sure that it is the year 5779? After all, the time of calculation of the Second Temple of Jerusalem, which is a reference for the Hebrew calendar, differs according to the generally accepted version (516 B.C.) from the date of the Second Temple in the Hebrew tradition (348 B.C.) by 168 years. What is the evidence for the fact that it is the year 5779 and not 5947? After all, everything looks as if the mankind remained before the judgement at the end of the six-thousandth cycle not more than two hundred years, but only about 50, or even much less ...
Tzedek! Is there anything more important now - at the End of Days, Israel? Stop all your brothers in the street and ask them if Tzedek is law for them. Doesn't he who rejects Tzedek betray and reject you?
43. (Direct saying). Confirmation of the genealogy of the rulers of Israel through the lineage of David.
Nevi'im, Yirmeyah, chapter 33: "25 Thus Yehowah said, 'How (it is impossible for) My union with day and with night to be broken, (and how impossible that) I have not established the laws of heaven and earth,
26 So (it is impossible that) I will reject the offspring of Ya'akov and David My servant, so that the descendants of Abraham, Yishak, and Ya'akov may not be taken from the lineage of their rulers; for I will return their captives and have mercy on them."
44. (Direct saying, legal judgement). An accusation of the return of slavery. As we know from the written Torah - Ivrim (those who live under the law) cannot be slaves. And he who enslaves a righteous Lawkeeper cannot be Ivrim - he himself is a lawless one and his punishment will not keep him waiting. No one living under the Law (righteous/I Ivrim) shall be enslaved. Only lawless ones are subject to enslavement (labour), accordingly - he who turns away from lawlessness and turns to the path of truth must also be free after six years. It is about all Ivrim and not only about the Nation of Israel, for any Lawkeeper is brother and neighbour to any other Lawkeeper. The People of Israel are obliged to accept and love Lawkeepers of other bloods as their own.
Nevi'im, Yirmeyah, chapter 34: "13 Thus said Yehowah, Elohim of Yisrael, 'I made an alliance with your fathers on that day when I brought them out of the land of Egypt, out of the house of bondage, saying:
14 "By the end of the seventh year (by the beginning of this year) let each of your brothers, Ivri, who will be sold to you, go; let him serve you for six years, and (then) let him go free from you;" but your fathers did not listen to me, nor did they bow their ears.
...
16 But you have changed your minds and dishonoured my name, and have brought back every man his slave and every woman his maidservant, whom you have set free wherever their souls please, and have forced them to be your slaves and maidservants.
17 Therefore Yehowah said thus, "You have not listened to Me (in) declaring each one free to his brother and each one free to his neighbour; (for this) behold, I declare sword, pestilence, and famine free against you," says Yehowah, "and I will make you a terror to all the kingdoms of the earth.""
It should be noted that according to the Torah lawless ones have no rights at all, which is absolutely true! You cannot give rights to murderers, thieves, prostitutes, swindlers, profiteering, profiteering, capitalists, oppressors, profiteers, etc. These are, according to Yehowah's Law, inferior entities. Their place in the world is that of slaves, not masters. And not before they repent, turn away, stand on the path of the Law and pay their debt to society (according to the Torah - 6 years of forced labour) they can gain freedom. This is the True Torah of Yehowah! This is Tzedek! And what do we see around us - in the World? And in Israel? Everything is exactly the opposite. Everywhere the righteous are slaves of lawless ones. Is it good, especially "very good"? How can this bestiality not burn? It must burn and be grinded to powder, must it not? Must the good, the fair, the just and the wise be trampled upon by the wicked, the lawless one, the fallen and the degenerate? Is there one who will say that this sinfulness is pleasing to Yehowah and does not deserve His punishment? Who shall say that this punishment shall not touch his people, for his people are pure and righteous?
Behold, I am telling you, the world is on the threshold of a great leap. In the new world racial supremacy will not be given by blood, but by soul. Israel and His people will be at the centre of the rebirth, and after them the same rebirth will chain reaction through the whole world. It is written - True Torah will come out of Jerusalem. The time of the Lawkeepers is coming. The Lawkeeper race (high souls) will have absolute right in the New World. Truly I am telling you - there will be no wars, no oppression, no enslavement, no capitalism, no cults, no politics in the New World. There will be no huckstering, no banking, no robbery, no debt bondage. There will be no drug addiction, no prostitution, no poisoned food, no dead water and no harmful drinks. Man will no longer be a wolf to man. All "carnivores" will humble themselves and become equal to the "herbivores". They will have no other choice - the punishment for their iniquity will be so severe and inevitable that no one will want to test their fate. None of the pure and bright will ever be enslaved. The New World is coming - the era of the New Union is coming. Before the sweep, or after - irrelevant.
45. (Accusatory saying, legal judgement). The accusation of those who have power in their hand and yet refuse to enforce the Law in fulfilment of their duty. (This applies to all who hold neutrality - and to the Jews who think themselves wise in their non-interference and careful restraint of their mouths from condemning iniquity, and the same applies to Christians who turn both cheeks to iniquity - all such forms of neutrality are themselves also iniquity).
Nevi'im, Yirmeyah, chapter 48: "10 Cursed is he who is careless in doing Yehowah's work, and cursed is he who turns away his sword from bloodshed."
All is rightly said. For even the word of Yehowah is not a plea or an idle chant, but is like a consuming fire and a sledgehammer that crushes the rock! There can be no peace between law and lawlessness. Those who call for "shalom" (peace) in lawlessness are lawless ones.
46. (Direct saying, accusatory saying, legal judgement, understood ordinance). The fiftieth chapter of the Prophet Yirmayyah - the accusation of Bavel and the prediction of his end. A prophecy repeatedly fulfilled regarding the Bavel of our days - a scenario of crime and punishment. A similar pattern to Yeshaya's prophecy about Bavel is described. The chapter is basically so specific that it doesn't even need commentary. Especially after studying a similar prophecy from the prophet Yeshaya. If you read this book consistently - then you already know the facts of the matter. Pay attention also - this prophecy again describes the destruction of Bavel to the state of unsuitability for settlement - it describes that only a desert will remain from its territory, where no one will live. Was there such a thing in the memory of mankind with the territory of present Syria or the historical Assyrian Kingdom? This suggests that this prophecy has never been fully fulfilled, and that its full fulfilment is only coming, and in relation to a very different Bavel than the Bavel of antiquity....
Nevi'im, Yirmeyah, chapter 50: "1 The word which Yehowah spake concerning Bavel and the country of Kasdim through the prophet Yirmeyahu:
2 Proclaim and proclaim among the nations, and raise a banner, declare, do not hide, say, "Bavel is taken, Bel is disgraced, Merodach is crushed, his idols are shamed, his idols are broken."
3 For a people from the north has risen up against him, he will turn his country into a desert, and no one will dwell in it: from man to cattle (all) have moved (on their way and) departed.
4 In those days and at that time," said Yehowah, "the children of Yisrael will come, they will be together with the children of Yehowah, they will go about weeping, and they will seek Yehowah Elohim their Elohim.
5 They will inquire about Tziyon, to this way they will turn: "Let us go and join Yehowah by an everlasting alliance, which shall not be forgotten.
6 My people were lost sheep; their shepherds led them astray, they led them into the mountains; from mountain to hill they wandered, they forgot their bed.
7 All that they found devoured them, and their enemies said, "We shall not be guilty"; for they had sinned before Yehowah, the centre of righteousness, and before Yehowah, the hope of their fathers.
8 Flee from Bavel and come out of the land of Kasdim, and be like leaders ahead of the flock.
9 For behold, I will awaken and raise up against Bavel a multitude of great nations from the country of the north, and they shall line up against him, and he shall be taken from thence; his (the enemy's) arrows are like a warrior that leaves childless (parents): he shall not return with anything.
10 "And Kasdim will become booty; all those who plunder it will be fed," said Yehowah.
11 For you have rejoiced, for you have made merry, you destroyers of my inheritance; for you have grown fat like a heifer (that eats grain) when threshing, and you have roared like mighty horses.
12 Your mother is utterly disgraced, the one who bore you is shamed: this is the end of the nations-a desert, a dry and uninhabited land.
13 Because of Yehowah's wrath it will become uninhabited, and all of it will become a desert; anyone who passes through Bavel will be horrified and will whistle, (looking) at all its wounds.
14 Line up around Bavel, all you who draw your bows, shoot at him, spare no arrows, for he has sinned before Yehowah!
15 A cry (battle cry) shall be raised round about him: he has given his hand (surrendered), his foundations have fallen, his fortress walls have crumbled, for this is Yehowah's vengeance; avenge him, do unto him as he did!
16 Destroy the sower in Bavel and the one who holds the sickle at the time of reaping; before the destructive sword let each one turn to his people and let each one flee to his own country.
17 Yisra'el is a straggling sheep, the lions drove (it away from the flock); the king of Ashshur was the first to devour it, and this last, Nevuchadrezzar, king of Bavel, (and) broke his bones.
18 Therefore thus said Yehowah Tzevaot, Elohim of Yisrael, "Behold, I will punish the king of Bavel and his country, just as I punished the king of Ashshur.
19 And I will return Yisra'el to his pasture, and he shall graze on Carmel and on Bashan, and his soul shall be fed on Mount Ephrayim and on Gilead.
20 'In those days and at that time,' said Yehowah, '(even if) they look for the guilt of Yisra'el, there will be none, and for the sins of Yehowah, they will not find them, for I will forgive those whom I leave (alive).
21 "Go to the edge of Meratayim and to the inhabitants of Pekod, and devastate and destroy (everything) after them," said Yehowah, "and do all that I have commanded you.
22 There is a rumbling of strife on the earth and a great rout.
23 How the hammer of the whole earth has been broken and shattered, how Bavel has become a terror among the nations!
24 I have spread a net for thee, O Bavel, and thou art caught without realising it; thou art caught and captured, for thou hast quarrelled with Yehowah.
25 Yehowah opened his storehouse and took out the instruments of his wrath, for the deed is with Yehowah, the God of Tzevaot, in the land of Kasdim.
26 Go upon it from (all) the ends, open its barns, trample it like a heap of sheaves, and destroy it utterly, so that there may not be a remnant of it.
27 Kill all her bulls, let them go to slaughter; woe, them, for their day has come, the time of their punishment.
28 (Hear) the voice of those fleeing and fleeing from the land of Bavel, to proclaim at Tziyon the vengeance of Yehowah our Elohim, the vengeance for His temple.
29 Call out (the archers) against Bavel! All ye that draw the bow, set your camp round about him, that there may be no escape for him; reward him according to his deeds: as he hath done, so do ye also to him: for he hath made bold against Yehowah, against the Holy One of Yisrael.
30 "But his young men will fall in his squares and all his soldiers will die in that day," Yehowah said.
31 "Behold, I am upon you, you insolent one," said Yehowah, Elohim Tzevaot, "for your day has come, the time when I will punish you.
32 And the bold shall stumble and fall, and there shall be no one to lift him up; and I will kindle fire in his cities, and it shall devour all around him.
33 Thus said Yehowah Tzevaot, "The children of Yisrael and the children of Yehowah are oppressed together; and all those who have taken them captive (tightly) hold them, they do not want to let them go.
34 (But) mighty is their Deliverer, Yehowah Tzevaot by His name. He will surely intercede for them, to give peace to the land and to bring the people of Bavel to awe.
35 "The sword is upon Kasdim," said Yehowah, "and upon the inhabitants of Bavel, and upon its dignitaries, and upon its wise men.
36 A sword on the believers, and they will prove to be fools; a sword on (the warriors of) his mighty men, and they will be defeated!
37 A sword on his horses and on his chariots, and on all the foreign (warriors) who are in his midst, and they will become (like) women; a sword on his treasures, and they will be plundered!
38 Dry on its waters, and they will dry up; for it is a land of graven dummies, and they will be maddened by (idol) terrors!
39 Therefore wild cats and jackals shall dwell (there), and ostriches shall dwell in it; and it shall no longer be inhabited for ever, nor shall it be inhabited for ever.
40 Just as in Elohim's overthrown Sedom and Amor and the neighbouring towns," said Yehowah, "(so also there) no one will settle, nor will the son of man dwell there.
41 Behold, a people from the north and a great nation are coming, and a multitude of kings are going up from the ends of the earth;
42 They hold the bow and the spear; they are cruel and merciless, their voice like the sea rumbles, and on their horses they rush; every one is ready for, battle with thee, daughter of Bavel.
43 When the king of Babel heard the news of them, his hands fell down; anguish seized him, fear like a woman in labour.
44 Behold, like a lion, an enemy shall rise up from the thicket of Yardenain against a strong dwelling, and I will cause him to flee from there (from Bavel), and I will set him (Bavel) over him (over Bavel). For who is like Me, and who will appoint Me a term? And what shepherd (can) resist Me?
45 Therefore listen to Yehowah's decision which he made concerning Bavel, and to his designs which he planned concerning the country of Kasdim: verily the smallest of the sheep shall be led, verily their dwelling shall be desolated.
46 At the news of Bavel's capture, the earth will tremble and a cry will break out among the nations."
Yirmeya predicts the destruction of Bavel by the people from the north - perhaps tracing by analogy not only the present China, but rather even Magog (Russia). The clash of Magog with Bavel in the Arab world's conflict with Israel is almost inevitable. And the clash of Bavel with Magog cannot but involve China as well.
The amazing thing is that the prophecy of Yirmiyah says that at the same time the children of Israel and the children of Yehudah will weep and seek Yehowah. And indeed - there will be much to weep over - many of the children of Israel and the children of Yehudah have become swollen and fat in the iniquity of the Bavel of Our Days - the USA. Where will those accustomed to comfort and luxury have a good time during a world war? Bavel and Magog will burn from mutual blows, Europe will burst into a fire of civil wars with the Muslim world, Israel will be plunged into war with half of the Arabian peninsula and even Turkey. Where is there to "rejoice and exult"? The time of reckoning is coming for the whole world, which is drowning in lawlessness. And Israel, which did not live according to the Law, will not escape its fate.
Yirmeiah describes the new exodus of the children of Israel - the exodus from Bavel, and thus the Magog of our day. The conclusion of the New Eternal Union is described. The survivors are enjoined to be "leaders ahead of the flock" - meaning to lead the whole world to the Law. The prophecy of Yirmeya also describes the destruction of the Kasdim in a separate way - I do not regard this word as a name of a people, but as an epithet referring to the magicians, Warlocks, Witchcraft, Sorcerers, Witches, Luciferians and Satanists and their innumerable organisations, cults, orders and lodges - overt and covert - that fill the Bavel of our days. Here, I am telling you, Ivri cannot a priori be a member of such organisations.
Of course you ask about how to interpret verse 17 of this prophecy, which mentions Nebuchadnezzar breaking the bones of the Nation of Israel. But what could be easier to understand - didn't the King of Bavel snatch the State of Israel from under the socialist vector of friendship with the USSR? By doing so, Bavel shattered the bones - the very backbone of Israel - the Law! The State of Israel was born a country of equality and fraternity - a country of Labour and Tzedek, even though Stalin did not have time to transfer the fully trained Communist leadership in Moscow, which unfortunately was a huge failure. But who played a major role in corrupting Israel but Bavel the all-powerful? Who planted capitalism in Israel and removed the socialist leadership? Who to this day maintains capitalism in Israel on their own model - banks, stock exchanges, interest-bearers, hucksters, hucksters, hucksters, drug dealers, the military, cults? Where do the green printed idols for all this flow from - is it not from you, Bavel? Nothing is more secret in your affairs. From whom do you hide them - from Yehowah? He sees through your every step, and will crush your bunker like a shell on the day of judgement.
Pay attention to the twentieth verse of the prophecy - it reports a unique event - the disappearance of anti-Semitism in the new world! And, indeed, how can it not disappear, if the anti-Semites themselves disappear, and those who artificially paid for anti-Semitism and supported its fomentation in their own interests, and of the People of Israel, as it is unequivocally written - only the survivors will be forgiven....
Yirmiyah also describes that when Bavel is destroyed, its young men will fall right in the squares - which is nothing short of a description of a nuclear strike. The thirty-ninth and fortieth verses of the prophecy only confirm this version by reiterating the same thing Yeshaya prophesied - that the land of Bavel would remain completely uninhabitable, and the destruction would be similar to the destruction of Sedom and Amorah.
The forty-second verse in the same way as that of the prophet Yeshaya mentions the challenge made to the Daughter of Bavel - consider this epithet as referring to the Statue of Liberty - the symbol of the Kasdim of our day - actually Hecate (Ishtar).
47. (Direct saying). A precept to flee and escape from Bavel. (To be understood unambiguously, transferring to the image of the Bavel of our day).
Nevi'im, Yirmeyah, chapter 51: "1 Thus Yehowah said, 'Behold, I will raise a destructive wind upon Bavel and upon those who dwell in Leyvi Kamai (in Kasdim),
2 And I will send winds upon Bavel, and they will scatter it, and they will devastate its land; for they will attack it on every side in the day of trouble.
3 Let him who draws his bow draw his bow, and let him go up in his armour! And spare not his young men; destroy all his army.
4 And let the slain fall in the land of Kasdim and the pierced fall in its squares.
5 For Yisrael and Yehowah have not widowed Yisrael and Yehudah by his Elohim, Yehowah Tzevaot, and the land of those (Kasdim) is full of sin before the Holy One of Yisrael.
6 Flee from Bavel, and let every one save his life, lest you perish because of his sin, for (the) time of Yehowah's vengeance has come, He will repay him according to his merit."
Nevi'im, Yirmeyah, chapter 51: "45 Come out of his midst, My people, and save every one of your lives from the fury of Yehowah's wrath!
46 Let not your heart be troubled, neither be afraid of the rumour that shall be spread in the land: and that rumour shall come one year, and after that rumour (shall) come the next year, and violence (shall) reign in the land: the ruler (shall) rise up against the ruler.
47 Therefore behold, the days are coming when I will execute judgement on the idols of Bavel, and all his country shall be put to shame, and in it shall fall all his slain.
48 "And heaven and earth and all that is upon them will rejoice because of (the destruction of) Bavel, for plunderers will come upon him from the north," said Yehowah.
49 And Bavel shall fall, (o) the slain of Yisra'el, and in Bavel shall fall the slain of all the land.
50 Those who have been saved from the sword, go away, do not stop, remember Yehowah afar off, and let Yerushalayim be in your heart."
48. (Direct saying, legal judgement). A prophecy of the senselessness of Bavel's cure of capitalism, for its end is predetermined and the nations, intoxicated by its poison, will see and overthrow Bavel's principles of greed along with himself.
Nevi'im, Yirmeyah, 51: "7 (There was) Bavel in the hand of Yehowah a golden cup, which intoxicated the whole earth; the nations drank wine from it, therefore they became mad.
8 Suddenly Bavel has fallen and is broken! Weep for him, take balm to (take away) his pain: perhaps he will be healed.
9 We have healed Bavel, but he is not healed; leave him, and let us each go to his own country; for the judgement over him has reached the heavens, and has gone up to the clouds.
10 Yehowah has revealed our righteousness; let us go and proclaim at Tziyon the deed of Yehowah our Elohim.
11 Sharpen your arrows, fill your quivers: Yehowah has stirred up the spirit of the kings of Madai, for he has planned to destroy Bavel; for this is Yehowah's vengeance, vengeance for his temple.
12 Against the fortress walls of Bavel, raise a banner, strengthen the guard, station guards, and prepare ambushes, for as Yehowah planned, so he has fulfilled what he has spoken concerning the inhabitants of Bavel.
13 (O you,) who dwell by the great waters, (possessing) many treasures, your end has come, according to the measure of your greed."
Unless a blind man sees how Bavel's non-existent economy, bloated by colonial wars, the ruin of other nations and the printing of paper idols, is convulsing... What measures will revive it? Bavel is looking for a new war to patch up the holes in his striped trousers, which are always torn because of his ego, which is swollen beyond measure... But it will bury him, for it is Bavel and Yehowah who started the war. There will be no mercy for him.
49. (Direct saying, accusatory saying, legal judgement). A prophecy of the madness of the End of Days society and the all-destroying hammer - the Lawkeepers of the Nation of Israel who will rise up against the entire corrupt system that Bavel has planted throughout the world.
Nevi'im, Yirmeyah, chapter 51: "17 Every man has lost his reason, every smelter has shamed himself with a graven dummy, for his smelted (idol) (is) a lie and there is no spirit in them (idols).
18 They are vain, the fruit of delusion; in the hour of their reckoning they will be lost.
19 Not like them is He who (is) the inheritance of Ya'akov, for He creates all things, and (Yisrael) is the tribe of His inheritance; His name is Yehowah, Tzevaot.
20 You are my hammer, my warrior's weapon; and I will crush nations with you, and I will destroy kingdoms with you.
21 And I will crush by you the horse and its rider, and I will crush by you the chariot and its charioteer;
22 And I will crush by you man and woman, and I will crush by you old man and adolescent, and I will crush by you young man and maiden;
23 And I will crush by you the shepherd and his flock, and I will crush by you the farmer and his pair of oxen, and I will crush by you the rulers and viceroys."
50. (Direct saying, accusatory saying). Blaming Bavel for the desecration of Tzion. (Behold, I am telling you - indeed - there is no greater desecration in Israel than capitalism and the Bavel tandem of our day).
Nevi'im, Yirmeyah, chapter 51: "24 "And before your eyes I will repay Bavzl and all the inhabitants of Kasdim for all their evil that they did on Tziyon," Yehowah said.
25 "Behold, I am upon thee, O ruinous mountain," said Yehowah, "which ruineth the whole country; and I will stretch out my hand upon thee, and will bring thee down from the rocks, and will make thee a burning mountain.
26 And they will not take from you a cornerstone or a foundation stone, for you will be a desolation forever," said Yehowah.
27 Raise a banner in the land, blow a horn among the nations, summon nations against her, rally against her the kingdoms of Ararat, Minni, and Ashkenaz, set a commander against her, raise (against her) horses like bristling locusts.
28 Call the nations against her, the kings of Madai, and his rulers, and all his governors, and all his viceroys, and all the country subject to him.
29 And the earth trembles and trembles, for Yehowah's plan is fulfilled over Bavel: to turn the land of Bavel into an uninhabited wilderness.
30 The mighty warriors of Bavel ceased to fight, they encamped in fortresses, their strength dried up, they became like women; his dwellings were set on fire, his gates were broken down.
31 The messenger runs to meet the messenger and the messenger to meet the messenger, to announce to the king of Babel that his city has been taken from every corner.
32 And the crossings are captured, and the dams are burned with fire, and the soldiers are struck with fear.
33 For thus said Yehowah Tzevaot, Elohim of Yisrael, "The daughter of Bavel is like a threshing-floor when it is trampled down; a little while longer, and the time of reaping will come for her.
34 Nebuchadrezzar king of Babel ate me, stunned me, made me an empty vessel, swallowed me like a dragon, filled his belly with the best that was in me, cast me out.
35 (Let the offence (that) has been done to me and to my flesh fall on Bavel," shall the inhabitant of Tziyon say. And (the guilt of) my blood shall fall upon the inhabitants of Kasdim," shall Yerushalayim say.
36 Therefore thus said Yehowah, "Behold, I will intercede for your cause, and avenge you; I will drain its sea, and dry up its spring.
37 And Bavel will become a heap of ruins, a dwelling place of jackals, an object of horror and booing (ridicule), and will be uninhabited.
38 They will roar together like lions, roar like lion cubs.
39 "When they are aroused, I will give them a feast and make them drunken, so that they may be amused, and fall asleep with an eternal sleep, and not wake up," said Yehowah.
40 I will bring them down like fattened sheep to the slaughter, like sheep with goats.
41 How the Sheishah was taken and the glory of the whole earth conquered! How Bavel became a terror among the nations!
42 The sea has risen on Bavel - it is covered with many of its waves!
43 Its cities are desolate; they have become a land desolate and dry, a country where no one will settle and no son of man will pass through."
51. (Direct saying, accusatory saying, legal judgement). The foretold end of Satanism in Bavel - the exodus of the nations from Bavel will be the evidence of it.
Nevi'im, Yirmeyah, chapter 51: "44 And I will punish (those who worship) Bel in Bavel, and I will expel what he has swallowed from his mouth, and the nations shall no longer flock to him, and the fortress wall of Bavel shall crumble."
52. (Direct saying, lawful judgement, understood sacrament). Prophecy of the fall of the empire of lies - Bavel's capitalist media.
Nevi'im, Yirmeyah, chapter 51: "54 A cry is carried from Bavel, and (a cry of) distress from the land of Kasdim,
55 For Yehowah will destroy Bavel, and will silence in it the mighty voice (of its peoples); and the waves (of their enemies) will rage like abundant waters, the noise of their voices will be heard."
Who shall say that my labour is of no avail to him, and that it brings him no message? Are you, Bavel, the titan of titans, the all-singing of all-singing, the scoundrel of scoundrels? Or art thou, Magog, the colossus of colossi, the fool of fools, the simpleton of simpletons? Art thou, O Israel, apostate of apostates, and infidel of infidels? Is it not you, Bavel, who should be the worst of all for what you have done? And you, Magog, shouldn't you give up everything you've started and side with Israel? And you, Israel, shouldn't you renounce Bavel and accept Magog's help? If you would listen to me - I would teach you - how to make sure that the whole world does not fall into the abyss of the Third World War. But you don't want to listen... I would tell you how to make the Temple stand and the descendants of Ishmael and Eisav be happy and satisfied. But you do not want to listen... What is left for me to say but to give you the news of what is coming. A rebellion of the forces of light against the forces of darkness is coming. The overthrow of darkness is coming. The New Alliance and Tzedek are coming. There will be nothing left - not your golden domes and other deceitful idols, which you, simpleton of simpletons, have covered yourself with on all sides. Not your corporations and media, scoundrel of scoundrels. Nor your contrived customs, your empty prayers and rituals, your banks and printed idols, infidel of infidels.
The end of time looks peaceful to many... But it is only because they are deaf and do not hear the drums of war; they are blind and do not see the calamities coming from all sides. They do not understand the texts of the Scriptures, with which they have searched for thousands of years like madmen, and the essence of them is not clear to them, for they seek form but not substance. Because of the form, disputes and wars have been religious for thousands of years, for the content is far from men, for it implies the absence of the very institutions of disputes and strife because of the form....
The law given to the Prophet Yehazqayl
1. (Lawful judgement, understood mystery). To know that Yehezkeil refers to the prophets who saw Yehowah's appearance in person (the arrival of the interplanetary ship and Elohim's high technology).
Nevi'im, Yechezkeil, chapter 1: "1 And it came to pass: in the thirtieth year, on the fifth day of the fourth month - and I am among the exiles by the river Kevar - the heavens opened, and I saw visions of Elohim.
2 On the fifth day of that month (of the same year), aka the fifth year of the exile of King Joiachin,
3 Yehowah's word was to Yehezkeil the son of Buzi the priest in the land of Kasdim, at the river Keverar, and Yehowah's hand was on him there.
4 And I saw, "Behold a stormy wind came from the north, a great cloud and a blazing fire, and a shining round about it (the cloud), and as it were a hashmal (sparkle) - from within the fire.
5 And within it is the likeness of four living creatures, and their appearance is like a man (from the side facing the prophet).
6 And each one has four faces, and each one has four wings.
7 And their feet are straight legs, and the soles of their feet are like the soles of a calf's feet, and they glisten like shining copper.
8 And the hands of men are under their wings on their four sides, and the faces and wings are at (all) four.
9 Their wings touched each other; they did not turn round in their procession; each went in the direction of his face.
10 And the image of their faces is the face of a man, and the face of a lion is on the right side of (each of) four, and the face of a bull is on the left side of (each of) four, and the face of an eagle is on (each of) four.
11 And (such are) their faces. And their wings are divided from above, and two (wings) touch at the one and the other, and two cover their bodies.
12 And each one went in the direction of his face; wherever the desire to go arose, there they went; in their march they did not turn back.
13 And the image of these living creatures is like coals of fire blazing, like torches; it (fire) wanders among these living creatures, and shines at the fire, and lightning comes from the fire.
14 And these living creatures moved back and forth like flashes of lightning.
15 And I saw these living creatures, and behold one wheel at the bottom of (each of) these living creatures for the four faces thereof.
16 The appearance of these wheels and their properties are like that of a precious stone, and the image is the same of all four; the appearance of them and their properties are as if one wheel were inside another.
17 In the direction of each of their four sides they went, and they did not turn back in their march.
18 And their rims are both high and terrible, and these rims round about are full of eyes in all four.
19 And when these living creatures walked, the wheels moved under them, and when these living creatures were lifted up from below (up), the wheels were lifted up also.
20 Wherever the desire arose, there they went, wherever (the desire) led them to go; and the wheels went up beside them, for the spirit of the living creatures (was) in the wheels.
21 When those walked, these walked (also), and when those stood, these stood (also), and when those rose, the wheels rose accordingly from below (upwards), for the spirit of living beings (was) in the wheels.
22 And over the heads of these living creatures is the likeness of the firmament, like a terrifying ice stretched over their heads from above.
23 And under this vault their wings stretched out from one to another; one had two (wings) covering, and another had two (wings) covering his body (so each of the four).
24 And I heard, as they went, the noise of their wings, like the sound of many waters, like the voice of Elshadai, a roar like the noise of the camp; (and) when they stopped, they lowered their wings.
25 And a voice was heard above the vault that is over their heads, when they stopped, having lowered their wings.
26 Above the vault which is over their heads is an image of a throne like the stone Sapphire, and over the image of that throne is an image like a man on top of it.
27 And I saw as it were a hashmal (sparkle) with a frame like fire around it-from the sight of his loins and upward; and from the sight of his loins and downward I saw the likeness of fire and radiance around it.
28 As the sight of the rainbow that is in the clouds on the day of rain, so is the sight of that shining round about; it is a vision of the likeness of the glory of Yehowah. And I saw it, and fell on my face, and heard a voice speaking."
We can only guess what kind of extremely high technologies of the Elohim (aliens) described by Yehezkale. However, when the official contact of the Earthlings with Elohim will be realised - we will see the beauty of these technologies again.
2. (Direct saying, lawful judgement). To know that Yechezkeil was given a direct commission to prophesy to the People of Israel by telepathic contact.
Nevi'im, Yechezkeil, chapter 2: "1 And He said to me, 'Son of man! Stand on your feet, and I will speak to you.
2 And while he was speaking to me, a spirit entered into me and set me on my feet, and I heard him who spoke to me.
3 And he said to me, "Son of man! I am sending you to the children of Yisra'el, to the rebellious tribes that have persisted against me; they and their fathers have sinned before me until this day."
3. (Accusatory Saying). The list of saying of accusations against the People of Israel, transmitted through the Prophet Yehazkayl, which do not need interpretation. Accordingly, there is no question of what not to be and how not to do, for the sayings are unambiguous and the conclusions from them do not need additions.
Nevi'im, Yechezkeil, chapter 2: "4 And these sons with stubborn faces and hard hearts, I am sending you to them, and you shall say to them, "Thus Yehowah Elohim has said!""
5 And they will listen or refuse, for they are a rebellious house, but they will know that there was a prophet among them."
Nevi'im, Yechezkeil, chapter 3: "4 And He said to me, 'Son of man! Go, come to the house of Yisrael, and you shall speak to them in my words.
5 For you are not sent to a people with inarticulate speech and an incomprehensible tongue, (but) to the house of Yisra'el.
6 Not to many nations with slurred speech and an obscure tongue, whose words you will not understand-if I had sent you to them, they would have obeyed you.
7 But the house of Yisrael will not want to listen to you, for they do not want to listen to me, for all the house of Yisrael are hard-bitten and hard-hearted."
Nevi'im, Yechezkeil, chapter 5: "5 So Yehowah Elohim said, 'This is Yerushalayim! In the midst of the nations I have set it, and around it are the countries.
6 But he rebelled against my decrees more wickedly than the other nations, and against my laws (wickedly) than the countries around him; for they despised my decrees, and did not follow my laws.
7 Therefore Yehowah Elohim said thus, "Because in your riotousness you have (surpassed) the other nations which are around you, you have not followed My laws, nor have you fulfilled My decrees, nor have you acted (even) according to the (fair) decrees of the other nations which are around you.
8 Therefore thus said Yehowah Elohim, "Behold I am against thee, I also am, and will execute punishment among thee before the eyes of other nations;""
Nevi'im, Yechezkeil, chapter 12: "1 And the word of Yehowah was spoken to me:
2 Son of man! In a rebellious house thou dwellest: (they have) eyes to see but have not seen, ears to hear but have not heard, for they are a rebellious house."
Nevi'im, Yechezkeil, chapter 13: "19 They defiled me among my people for a handful of barley and crumbs of bread, putting to death souls that will not die and reviving souls that will not live, deceiving my people who listen to lies.
20 Therefore Yehowah Elohim said thus, "Behold I (have) fought against your pillows, with which you catch these souls there, that they (the souls) may fly away; and I will tear them from your shoulders, and I will let these souls which you catch, (let) the souls fly away.
21 And I will tear your veils, and rescue my people from your hands; and they shall no longer be in your hands to be caught; and you shall know that I am Yehowah.
22 Since you afflict the heart of the righteous with lies," but I have not caused him pain, "and you support the hands of the wicked so that he will not return from his wicked way, so that he may remain alive."
Nevi'im, Yechezkeil, chapter 20: "8 But they rebelled against Me and would not listen to Me; no one rejected the abominations that are before their eyes, nor did they forsake the idols of Mitzrayim . And I thought to pour out My wrath upon them, to exhaust My fury against them in the land of Mitzrayim.
9 But I did (so) for the sake of my name, that it might not be defiled in the eyes of the nations among whom they (were), before whose eyes I revealed myself to them, to bring them out of the land of Mitzrayim.
...
13 And the house of Yisra'el rebelled against Me in the wilderness: they did not follow My commandments, and they rejected My laws (given) that man should fulfil them and live by them, and they profaned My sabbaths exceedingly, and I thought to pour out My wrath upon them in the wilderness to destroy them.
14 But I did (so) for the sake of my name, so that it would not be defiled (it) in the eyes of the nations, before whose eyes I brought them out.
15 And I also swore to them in the wilderness that I would not bring them to the land that I have given them, flowing with milk and honey, - the beauty of all the lands, -
16 Because they have rejected my laws, and have not followed my commandments, and have profaned my Sabbaths, for their hearts have been set on idols,
17 But My eye had pity on them, (and I) did not destroy them, and I did not make (a complete) destruction of them in the wilderness.
18 And I said to their sons in the wilderness, "You shall not follow the customs of your fathers, nor keep their laws, nor defile yourselves with their idols.
19 I am Yehowah Elohim your Elohim. My commandments you shall follow and My laws you shall keep and fulfil.
20 And you shall sanctify my Sabbaths, and they shall be a sign between me and you, that they may know that I am Yehowah Elohim yours.
21 But my sons rebelled against me: they did not follow my commandments, nor did they keep my statutes, nor did they fulfil them, by the fulfilment of which man lives. They desecrated My Sabbaths, and I thought to pour out My wrath upon them, to exhaust My fury against them in the wilderness.
22 But I rejected my hand and did (so) for the sake of my name, so that it would not be defiled (it) in the eyes of the nations, before whose eyes I brought them out.
23 Also I lifted up my hand (with an oath) to them in the wilderness to scatter them among the nations and scatter them among the countries,
24 Because they have not kept my statutes, and have rejected my commandments, and have profaned my Sabbaths, and their eyes have been (turned) after the idols of their fathers."
4. (Straight saying, lawful judgement, understood sacrament). The universal model of behaviour against lawless ones is not to be afraid and to openly spread the Truth and the Law.
Nevi'im, Yechezkeil, chapter 2: "6 But you, son of man, do not fear them, and do not be afraid of their speeches; (and) though they resist and become thorns to you, for you live among scorpions, do not be afraid of their speeches, and do not be afraid of their faces, for they are a rebellious house.
7 And you shall speak my words to them, whether they will listen or refuse, for they are rebellious."
Nevi'im, Yechezkeil, chapter 3: "8 Behold, I have made your face strong against their face and your forehead strong against their forehead.
9 Like a diamond, (which is) stronger than a stone, I have made thy forehead: fear them not, nor be afraid of their face: for they are rebellious.
10 And He said to me, "Son of man! All my words that I will speak to you, take them to your heart and listen with your ears."
5. (Direct saying, lawful judgement, understood sacrament). The refusal to recognise the Law is rebellion. The following precept is a universal pattern of behaviour - not to be rebellious, to know the Law.
Nevi'im, Yechezkeil, chapter 2: "8 But you, son of man, listen to what I say to you; do not be rebellious like this rebellious house; open your mouth and eat what I give you.
9 And I saw, behold, a hand stretched out to me, and behold, a scroll of books in it.
10 And he unrolled it before me, and it (the scroll) was scribbled on the outside and on the inside, and it was written on it, 'Weeping, and groaning, and lamentation'."
6. (Straight saying, lawful judgement, understood mystery). Know that to the Lawkeeper the bitter Truth is sweet.
Nevi'im, Yechezkeil, chapter 3: "3 And He said to me, 'Son of man! Feed your belly and fill your innards with this scroll which I am giving you. And I ate (it), and it was as sweet as honey in my mouth."
7. (Direct saying, lawful judgement, understood sacrament). The universal pattern of behaviour is to warn the wicked and the stumbling righteous for the preservation of one's own soul. (I myself fulfil this commandment with this book and teach you to do the same). For the soul of the one who knows about the iniquity being committed will not be saved, if he did not try at least to warn. Naturally, if the Lawkeeper is able not only to warn, but also to stop the iniquity being committed, he must do so.
Nevi'im, Yechezkeil, chapter 3: "17 Son of man! I have set you as a watchman for the house of Yisrael, and you shall hear a word from My mouth, and you shall warn them from Me (in My name).
18 If I said to the wicked, "You shall die by death!" - and you did not warn him or speak to warn the wicked from his sinful way, that he should live, he, the wicked, shall die for his sin, and his blood I will charge you for it.
19 But if you warned a wicked man, and he did not repent of his wickedness, he will die in his sin, but you saved your soul.
20 And if a righteous man depart from his righteousness and commit wickedness, (then) I will also set a hindrance before him, (and) he shall die; (and) because thou hast not warned him, in his sin he shall die, and his righteous deeds which he has done shall not be mentioned, but his blood I will call upon thee.
21 But thou, if thou hast warned the righteous man, that the righteous man sin not, and he sinneth not, - he shall live, because he hath been warned, and thou hast saved his soul,"
8. (Lawful judgement, understood mystery). Confirmation of the hypothesis that the "glory of Yehowah" mentioned repeatedly in the scriptures is an alien flying machine. Yehezkale went out into the valley and saw a UFO (an interplanetary (or maybe interstellar) class flying machine, respectively on more promising principles than the earthly technologies of open space programmes) landing there, similar to what he had seen before. Further in his book he repeatedly describes the flight of this aircraft. The Keruvs seen by Yehezkale, however, are very similar in description to helicopters (atmospheric class flying machines on simpler principles of flight), or to some kind of combat robots with a propeller thrust that gives the ability to fly. (And what is there to be surprised about, can't a person in the 21st century buy a personal flying drone with propellers? Or have propeller blades stopped making noise? How will they create lifting force without contact with the air, because of the impact on which the sound vibrations are formed)?
Nevi'im, Yechezkeil, chapter 3: "22 And Yehowah's hand was there upon me, and He said to me, 'Arise, go out into the valley, and there I will speak to you.'
23 And I arose, and went out into the valley, and behold there stood the glory of Yehowah, like the glory which I saw at the river Keverar; and I fell on my face."
Nevi'im, Yechezkeil, chapter 10: "4 And the glory of Yehowah went up from the keruv to the threshold of the house, and a cloud filled the house, and the courtyard was filled with the radiance of Yehowah's glory.
5 And the noise from the wings of the Keruvs was heard as far as the outer court, like the voice of Elohim Elshadai when He speaks."
Nevi'im, Yechezkeil, chapter 11: "23 And the glory of Yehowah went up from the midst of the city, and stood over the mountain that is east of the city."
Yehezkale is a unique Prophet in general, for he does not omit, but describes in great detail the technical side of contact with an extraterrestrial advanced civilisation.
9. (Direct saying, lawful judgement, understood mystery). To know that Yehazkayl was not just a Prophet who transmitted the words of the Supreme Intelligence, but even a direct broadcaster - technology was applied to him that allowed the Supreme Intelligence to speak directly through his mouth.
Nevi'im, Yechezkeil, chapter 3: "25 But you, son of man, behold they have put bonds on you and bound you with them, and you shall not go out into the midst of them (the exiles).
26 And I will bind thy tongue to thy palate, and thou shalt be numb, and shalt not be a reprover to them: for they are a rebellious house.
27 And when I speak to you, I will open your mouth, and you shall say to them, 'Thus Yehowah Elohim has said'; he who listens will hear, he who refuses will refuse, for they are a rebellious house."
10. (Direct saying, lawful judgement). To know that the epiphany of the People of Israel and the way to Yehowah and His Law comes by turning away from themselves and their wickedness (both through personal repentance and turning away from the deeds of a people living in iniquity).
Nevi'im, Yechezkeil, chapter 6: "9 And your saved ones will remember Me among the nations where they are captive, when I break their prodigal heart, which has turned away from Me, and their prodigal eyes, (directed) after idols; and they will become disgusted with themselves, with the wrongs they have done, with all their abominations.
10 And they shall know that I am Yehowah; I have not spoken in vain, that I will bring this calamity upon them.
11 So Yehowah said to Elohim, "Strike with your hand, and stomp with your foot, and say, 'Oh, woe (to me) for all the abominations of the wicked of the house of Yisrael, that by sword, famine, and pestilence shall fall.'"
Nevi'im, Yechezkeil, chapter 36: "25 I will sprinkle clean water on you, and you shall be cleansed from all your filthiness; and from all your idols I will cleanse you.
26 I will give you a new heart, and I will put a new spirit within you. And I will remove from your flesh a heart of stone, and I will give you a heart of flesh.
27 And I will put my spirit within you; and I will make you to follow my laws, and to keep my statutes, and to do according to them.
...
31 And you shall remember your wicked ways and your evil deeds; and you shall be filled with abhorrence for your iniquities and your vile deeds."
This is how the rebirth and awakening of the Lawkeepers will begin, and not only of the Nation of Israel. And this book will help them. Perhaps it will familiarise not only those who have never known the Tanakh and the True Law, but even those who thought they knew them....
11. (Direct saying, legal judgement, understood ordinance). The prediction of the contempt of the People of Israel for money. The end of the gold and silver fevers as a cure for evil in the name of salvation.
Nevi'im, Yechezkeil, chapter 7: "19 Their silver will be thrown out into the streets, and their gold will become uncleanness to them. Their silver and their gold will not be able to save them on the day of Yehowah's fury. Their souls will not be filled (with it) and their inward parts (with it) will not be filled, for the occasion of their sin was it."
Capitalism is death to you, Israel, not salvation! Save yourself before it's too late! If you set an example - maybe the simpleton of simpletons would come to his senses....
12. (Direct saying, lawful judgement, understood sacrament). An indictment of the occult, satanic rituals and the secret organisations behind it.
Nevi'im, Yechezkeil, chapter 8: "8 And he said to me, 'Son of man! Dig up the wall; and I dug up the wall, and behold a certain entrance.
9 And he said to me, "Go and look at the wickedness of the wicked which they are doing here.
10 And I went in and saw, and behold, all kinds of images of reptiles and hideous animals and all kinds of idols of the house of Yisrael, carved in a circle all round the wall.
11 And (behold) seventy men of the elders of the house of Yisra'el, and Ya'azan'yahu ben Shaphan stands among them, standing before them (idols); and each one has his censer in his hand, and a thick cloud of incense rises.
12 And he said to me, "Have you seen, son of man, what the elders of the house of Yisra'el are doing in the darkness, every one in the chambers of his idols? For they say, 'Yehowah does not see us,' Yehowah has forsaken the land."
...
18 But I also will act fiercely: my eye shall not spare, neither will I spare; and they shall call to me with a great cry, but I will not hear them."
13. (Direct saying, legal judgement, understood mystery, debunking myth). To remember that even in the time of the dispersion of the Nation of Israel and the absence of the Temple (Sanctuary) - Yehowah became a small sanctuary for everyone! "How is this to be understood?" - they will surely ask - and it's simple, don't you know where the Law should be placed - not in your hearts and souls? And, since it is known that the Temple has always been the receptacle of the Law and the place of its correction and transmission through personal contacts (Yehowah's Arrival) or through a channel of communication (through the Ark of the Covenant), what do you think the Temple should be in the absence of the Temple in Jerusalem, but the soul and heart of man, which contain the Law? This is what Yehowah meant when he said that he became a "small sanctuary" - this sanctuary is only in those who have received the Law - it is not and cannot be in those who have not put the Law in their hearts and souls, for we know that there is no Temple without the Ark of the Covenant and the Law. It is also evident that hearts and souls that contain the Law become the Temples of Yehowah. Now for a debunking of the religious myth of interpreting the term "small sanctuary" as synagogues. This is not merely an error or myth, but an absolutely unlawful substitution - a real forgery, for it is written clearly and unambiguously on Yehowah's behalf: "I became a small sanctuary for them in the countries where they came" - did Yehowah become synagogues? Aren't synagogues the work of human hands?!!!!!! Are you again deifying the creations of human hands and giving an imaginary holiness to the creations of human hands? Or don't you know that religious buildings are to be destroyed according to the Torah? Has anyone seen a single synagogue on which the glory of Yehowah (the flying saucer) descended as the True Sanctuary (the Temple)? Maybe someone saw a synagogue where the Ark of the Covenant stood and where the Law was dictated through a channel of communication? There is no special holiness in synagogues and there can be none, for a synagogue is an ordinary house of assembly/council, not a duplicate of the Temple, as religion would like it to be, which has turned a parody of the Law into a commodity, which it sells in its shops - religious buildings. Don't you, Rabbi, envy the popes and their business? Who taught synagogues from the principles of churches to copy and say they are the houses of "god"? Was it originally that way? Buildings are nothing more than the work of human hands. There is no mandate to build themselves mini temples in the exodus countries and continue temple activity in them. There is no such prescription and there can be no such prescription! This is a common biased interpretation - an interpretation favourable to the interests of the clergy, although there should be no clergy at all for Hebrews with synagogue residences, for this is an exceptional absurdity from the point of view of the Tanakh. Ravs are to be teachers, not temple kohen. Synagogues should be where councils meet to settle matters, to judge and to study the Law, not for rituals, prayer services, trading in "god" and other insignificant nonsense and abominations. That's how it turns out that for thousands of years, without having Yehowah inside themselves in the form of the temple of their soul and the Law enclosed in it - ordinary meeting houses are considered holy, and those who don't understand the Law are considered kohen, because for this purpose it is necessary to erect not a miserable man-made imitation of the temple, but to let Yehowah inside themselves - to let the temple of the soul be erected. It is not surprising that Yehowim do not understand the Law, because if there is no temple of the soul, there is no small ark of the covenant in it - the covenant does not come to those who do not possess the temple - they do not hear the voice of Yehowah - that is why they will feel strange and bitter about everything they read in this book. But it cannot be otherwise - only Lawkeepers - those whose souls and hearts are temples - can turn bitter into sweet! The Higher Reason speaks to them directly. It is such people that all others should listen to, not those who worship the work of their hands and pretend that it is holy, relying only on biased interpretations, and even contradicting the meaning of phrases in Scripture.
Nevi'im, Yehazkayl, chapter 11: "15 Son of man! To your brothers, to your brothers-in-law, and to all the house of Yisrael, to all of them to whom the inhabitants of Yerushalayim say, 'Distance yourselves from Yehowah.' It has been given to us, this land, as our possession."
16 To this say, "Thus Yehowah Elohim said, 'Though I removed them to the nations and scattered them among the countries, yet I became a small sanctuary for them in the countries to which they came.'"
How many became Yehowah's Temple at the End of Time? How many have let Him in? How many have put the Law in their hearts and souls? In how many, like a compass, does He point the way? Did He ask you to hang any signs on yourselves for this purpose? Did He ask you to light candles, or to do some other nonsense and nonsense? Who taught you people to copy temple protocol rituals? What makes you think that your religious obsessions will bring you closer to Yehowah and His Law? Doesn't the path to understanding the Law for believers begin with the rejection of all unnecessary things, including religious traditions, rituals, prayers and other artificial trappings? Truly I am telling you, lost ones - your way to the Law is more difficult than the way of materialists! For have you not let nonsense and absurdity into yourselves instead of Yehowah? And until you drive them out of you, is there any place for Yehowah in you?
Truly I am telling you - as long as you think that there is guilt on you for some unspoken prayer, or for some unlit candle, or for not giving money for the needs of a religious cult, or for an unperformed rite, or for not uttering some parasitic saying, or for not making some parasitic gesture, or for not wearing some special clothes, shoes, or headdress, or for not putting on some special attribute, or for anything else like that - Yehowah cannot enter you. There is no space in you. The storehouse of your soul is cluttered. He cannot reach the consciousness of those who have replaced His True One with a religious puppet of a "god".
Verily, if you start your day with helping the poor and needy, with planting Tzedek, with mercy, love and kindness, and continue it with labour - creation, benefiting mankind and the Earth, and end it with searching for useful knowledge, meeting with your neighbour and teaching the Law (you will start saving people's souls) - truly I am telling you - you invited Yehowah to enter you and He accepted your invitation, founding the True Temple - the Temple of the Law in your souls and hearts.
Few of the world's oligarchs have refrained from voicing the idea that most people on Earth are superfluous... And now the conspirators have prepared a system of radical reduction of the number of people in secret from mankind. They decided to play "God"... But they do not know the criteria of His selection. After all, the selection of the Supreme Mind can be carried out only by souls - by the colours of human biofields, which are our signatures invisible to the eye, but as real as our breath. It is true - human biofields change colour depending on mood and stage in life, but, of course, observing these markers for a certain period of time, we can accurately determine who is in front of us - whether a person is good or evil, honest or deceitful, righteous or vicious, wise or foolish, etc. Most likely we do not even know many criteria of selection of the chosen ones, and we are unlikely to know the whole technology of selection and all the markers taken into account. But I am telling you for sure - there are no chosen ones among the super-rich. Yes, they have planned to make an artificial liquidation on the Earth - an indiscriminate cleansing, but will they not be defiled by it finally, as well as by the final establishment of their new world order? From whom do they want to hide in the bunkers? From the Supreme Intelligence, overtaking us in evolution for millions, maybe billions of years? How can they hide the signatures of their souls? They do not know the way to the Law - it is bitterness on their lips. Even if they do everything according to the book, won't it be just another imitation? Will they change inwardly? Will they accept it, or will they just do it and listen to the imitation of the Law for thousands of years? After all, if you drink bitterness by force, will it turn into sweetness? Only voluntary acceptance of the Law saves. And when the judgement of the Supreme Reason comes - cleansing from the "superfluous" will be carried out not by statistical method, and certainly not by the principle of wealth, as those who have saved up for a bunker....
Verily I am telling you, Yehowah loves no cramped space! And His Law is not a small thing to huddle in the back of the storehouse of the soul, which is cluttered with senseless, stupid and disgusting things! Does he who accepts capitalism and religion leave room in his soul for Yehowah's temple and His Law? Yehowah will not fight for the soul, trying to drive out petty human beliefs and principles. If the owner of the soul seeks Yehowah and His Law, it is his responsibility to clean his soul and take out the rubbish. Who should do it for him? It is strange how you people have been ignoring this for thousands of years... Your religious cults are rich, your religious buildings shine with splendour of decoration, but what is the history of your cults? How many hundreds of millions have they tortured and destroyed in the battle to recognise form but not meaning? And do you think all they have to do is apologise and there it is - nothing happened? Yes, Christianity? Yes, Islam? How is this situation different from if Nazism comes back and apologises? Are we to forgive and say: "What a good man you are, may I join you"? Who are you, followers of evil cults, but followers of the evil that pretends to apologise? I don't remember Yehowah persecuting science... I don't remember Yehowah torturing people for refusing to worship idols and other religious man-made things and their dogmas... And did Yehowah teach you to persecute culture and art? And when did Yehowah show you an example of how to kill people for refusing to worship other people and their contrived dogmatic human teachings?
A masterpiece anecdote comes to mind.
A knock on the door, sectarians stand on the threshold. Dialogue:
- Hello! Would you be willing to let Jesus into your home?
- Gladly! Let Jesus come in, and you Satanists get out of here!
The subject of the unfortunate slandered and murdered Rav Yeshua will surely be brought up in the future to rehabilitate him as a Hebrew Rav and his teachings as Tzedek according to the Tanakh. To those who ask me - "did I accept Jesus" - I can ask the same question! Have you? If you accepted him, would you have this question about me?! All Lawkeepers are brothers to each other. That is why it is important to understand - which Jesus did you accept - the one whom religion created (whom even the Jews rightly reject, though they themselves know not much more about the Law than you do), or the one who obeyed Yehowah's Law? Let's put your acceptance of Jesus to the test:
1. Was he a capitalist and allowed to take the right of capital and co-conspire with the rich and chase profit and wealth?
2. Did he teach the worship of idols, much less the idols of men?
3. Did it teach the worship of corpses and corpse-marks?
4. Did he ask to worship himself after death, to make himself an idol and a corpse marker?
5. Did he teach the creation of religions?
6. Did he teach copying forbidden temple rituals?
7. Did he teach how to kill and torture "heretics"?
8. Did he teach not to accept the Torah and the Tanakh as a whole as Law? Was it not the Tanakh that he preached in the synagogues? Was he not called "Rabbi"? And, in fact, did he not say that only those who do the will of the heavenly Father, and not the will of man, will enter the "kingdom of heaven"?
9. Did he teach you about the persecution of knowledge and science?
10. Did he teach you public prayer services?
11. Did he teach you about public donations and fundraising, much less in his name?
12. Maybe he taught you how to break the Shabbat.
What kind of Christians are you? Who did you accept instead of Jesus? Do you expect to be saved and dare to teach others?
And I can ask this question for a very long time... Is the Lawkeeper different? Can one Lawkeeper not understand another, if the Law is the same for them? For the Lawkeepers themselves are united among themselves - there can be no strife and discord among them - all Lawkeepers understand what is good and what is evil. Every Lawkeeper knows what is Tzedek. Is Yehowah different for everyone? Does He, the language of His Sayings and the Lawkeepers sent by Him change?
And, the main question - will Lawkeeper and Lawkeeper argue about form, or are they both only interested in content? So what if someone calls Yehowah a "god" and I say that I consider him a concrete representative of an advanced ancient alien civilisation? Would that be a grain of discord between Lawkeepers? After all, a less learned Lawkeeper will always listen to a more learned one and add to his treasury of knowledge. But knowledge of the form does not change the perception of good and evil.
I ask you, generation of superhero films with superpowers - what superpower could be more important and necessary at the End of Days than this - the ability to distinguish good from evil? And what greater superhero at the End of Days than the Lawkeeper, if they, who have the Law in their hearts and souls, survive and have absolute right?
So much for Hollywood and all the superpowers... Nonsense, just like humanity's technology. Will they protect the lawless ones from the wrath of the Supreme Intelligence?
13. (Direct saying, legal judgement). Yehowah's appeal to those who did not understand the previous key or who are still in doubt. To understand verbatim (does not need interpretation).
Nevi'im, Yechezkeil, chapter 11: "19 And I will give them one heart, and a new spirit I will put within you; and I will take out of their flesh a heart of stone, and I will give them a heart of flesh,
20 That my commandments they shall follow, and my statutes they shall keep, and fulfil them; and they shall be my people, and I will be their Elohim.
21 But as for (those whose) hearts are set on their abominations and their vile things, their ways have turned upon their head," Yehowah Elohim's word,"
What is it that is not clear that Yehowah's Law is a revival for the hearts? But to those who prefer hearts of stone (dead), are not their own abominations and vile things promised to be brought back upon their heads?
14. (Straight saying, lawful judgement, understood mystery). Proof of Yehowah's excessive kindness and faith in the human race and its decency... (O thou hast erred, Yehowah, O thou hast erred!..). How many kars will you send on their heads and how many countries and empires will you destroy... Look at the world today! Look at Israel! Where is the Law? It's not without its final punishment. How can the herd understand the voice of reason? They only understand the whip and the fodder... But from whose hand do they feed, if not from the hand of satan? And what does he feed them but the poison of lies? Draw your sword, Yehowah, for the whip is not enough here...) But it shall be as He promised.
Nevi'im, Yechezkeil, chapter 12: "24 For there shall no longer be any deceitful divination or deceitful witchcraft in the house of Yisrael."
15. (Direct saying). The promised punishments will not be long in coming.
Nevi'im, Yechezkeil, chapter 12: "27 Son of man! Behold the house of Yisrael says: this is the divination that he prophesies - for the days of many, and for times afar off he prophesies.
28 "Therefore say to them, 'Thus Yehowah Elohim said, "All my words will no longer be delayed; whatever word I speak, it will be fulfilled-the word of Yehowah Elohim."'"
I ask you rightly, how much time will you have left after this book is published before the judgement of all nations?
Proclaim Tzedek on every corner! Do you hear me, materialists? Proclaim Tzedek on every corner! Hear me, Yehudim? Proclaim Tzedek on every corner! Hear me, Christians, waiting to be persecuted at the end of time? I am telling you, as soon as you accept and proclaim Tzedek, rejecting capitalism, capitalist authorities, crime and cults, then persecution will begin! For until then, in your inactivity, who needs you with your graven dummies, images, prayer services and cadaver signs on your necks? Is there not one master of the cults? And is Yehowah this...?
16. (Direct saying, accusatory saying). To know that there will be no peace in iniquity, and all who have raised up walls but do not rely on Yehowah's Law will be accused and destroyed - and the false prophets who prophesy shalom (peace) will suffer the same fate as those who listen to them.
Nevi'im, Yechezkeil, chapter 13: "3 So Yehowah said to Elohim, 'Woe to the prophets (your) abominable ones, who follow their spirit without seeing.
4 Like foxes in the ruins, your prophets have become,
5 Yisra'el! You did not go up into the breaches and (did not) fence the house of Yisra'el, to stand in battle on the day of Yehowah.
6 They have seen (the vision) empty, and false is the prediction of those who say: "The word of Yehowah!" - (though) Yehowah sent them not; and (in vain) they wait for the word to be fulfilled.
7 Did you not see an empty vision, and did you not utter a false prediction, and do you utter it, (saying): "The Word of Yehowah!" - though I have not spoken?
8 Therefore Yehowah Elohim said thus, "Since you have spoken empty things and have seen lies, therefore behold I am telling you (against you) - the word of Yehowah Elohim!
9 My hand shall be upon these prophets who see empty things and foretell false things; they shall not be in the assembly of my people, nor shall they be written in the writing of the house of Yisrael, nor shall they enter into the land of Yisrael; and you shall know that I am Yehowah Elohim.
10 Precisely because they have led My people astray, saying, "Peace," but there is no peace; and he builds a hedge, but behold they sheathe it with an unfit sheath.
11 Say to those who smear with the unfit smear, "It will fall. The rain will fall, and you hailstones of stone will fall, and the wind of storms will break (the wall).
12 And behold, this wall has fallen; will they not say to you, "Where is this plaster with which you plastered?"
13 Therefore Yehowah said thus to Elohim, "I will break through with the wind of storms (the wall) in My anger, and the heavy rain in My fury, and the hailstones of stone in My wrath to destroy.
14 And I will break down this wall, that you have sheathed with an unprofitable sheath, and I will cast it down to the ground, and its foundations shall be exposed, and it shall fall, and you shall perish within it; and you shall know that I am Yehowah.
15 And I will execute my wrath upon the wall, and upon them that sheathe it with unprofitable sheathing, and I will tell you, There is no such wall, and there are none that sheathe it.
16 The prophets of Yisrael prophesying to Yerushalayim and prophesying to him a vision of peace, but there is no peace - the word of Yehowah Elohim!"
17. (Direct saying, lawful judgement, understood ordinance). Prohibition of cultic headdresses (head coverings) - for one cannot hide his soul from Yehowah behind them. (You are free not to wear women's headscarves (especially hijabs and burqas) and similar cultic head coverings, as well as men's kippahs - Yehowah did not ask you to). Moreover - the Straight Saying speaks of the punishment for making cult head coverings. Read it yourself if you have eyes and are literate.
Nevi'im, Yechezkeil, chapter 13: "17 But you, son of man, turn your face to the daughters of your people, prophesying from your heart, and prophesy about them.
18 And you shall say, "Thus Yehowah Elohim said, 'Woe to those who sew pillows for every shoulder and make head coverings for every stature, (to) catch souls. Shall ye catch the souls of my people, and your souls shall remain alive?"
From whom do you try to hide your nature, man? And under what - under headdresses? Tell me, man, did not Adam and Havah walk naked, and could they hide themselves from Yehowah under fig leaves?
It is a great sin to cover your head from Yehowah, both men and women! Do not the cults am telling you false things, do they not make you dirty?
Nowhere are you obliged to cover your heads before Yehowah. Neither outwardly nor inwardly.
18. (Direct saying, legal judgement). A righteous man will save his soul in every sweep (reaping/extermination).
Nevi'im, Yechezkeil, chapter 14: "13 Son of man! If (any) land sins treacherously before Me, and I will stretch out My hand over it, and I will break the support of sustenance in it, and I will send famine upon it, and I will destroy man and cattle from it,
14 And there shall be (in it) three such husbands, Hoax, Daniel, and Iyov - they shall save their souls by their righteousness, the word of Yehowah Elohim!
15 But if I send fierce beasts upon this land, and they despoil it, and it becomes a wilderness, so that no one will pass through it because of these beasts.
16 These three husbands in it,-I am alive, the word of Yehowah Elohim! - neither sons nor daughters shall be saved; they alone shall be saved, and this land shall be a wilderness.
17 Or a sword I will bring upon that land, and I will say, (Let) the sword pass over that land!
18 And I will root out man and cattle from her, and these three husbands in her, - I live, the word of Yehowah Elohim! - shall not save the sons and daughters, for they alone shall be saved.
19 Or I will send pestilence upon that land and pour out my fury upon it in blood, to destroy man and cattle from it,
20 But Hoax, Dani'el, and Iyov in her,-I am alive, the word of Yehowah Elohim! - neither son nor daughter shall save; they shall save their souls by their righteousness."
Look at the evil around you! How many innocent deaths! How much grief! Just yesterday, when I was working on the book in my neighbourhood of the city there was a powerful explosion - several flats in a residential building were damaged, there are victims, even children. It's horrible. Such atrocities have no justification. Tell me - did Yehowah want to do this and is it good, especially "very" good? I think the answer is obvious... That is why the instruction is given that the souls of the innocent and righteous will be saved. Even the death of physical bodies is not the end for them.
The last survivors of the End of Days - survivors of this zombie apocalypse, cling to each other, warm each other with the warmth of your souls. Find each other and give each other as much time as you can. Screw the routine! Here - the end of everything comes and everything around you loses any meaning... Cultivate the humanity that has fallen under the ban in the satanic world. Do the opposite of this world:
• Everything around you is based on lies, but you seek the Truth and speak only to each other with it - open your hearts, souls, thoughts and your inner world to each other, because you have them, and the empty people around you do not;
• Everything around is for money, everything has a price tag on it, but you warm each other with friendship and warmth of your souls for free - they will not buy such a thing for a suitcase of printed idols - they will want to and will not be able to;
• They will claim that only through religious cults is the way to "god", but you go to Yehowah the direct way, without turning down the signs and signposts placed by those who advertise the best dolls of "god", his signs and attributes that you can buy in their shops with crosses, domes, minarets and menorahs. Does Yehowah need branding? Does Yehowah have a manufacturer's logo? It is better to remember your potter, clay, than to indulge in the invention of branding with which you would like to change the Creator's Name, remaking yourself in the image and likeness desired by you;
• All around will be drowned in sins, but you watch over the purity of your deeds and act according to the dictates of your living hearts and not according to your calculating mind - do not do what is profitable, as the satanic world teaches you, but do what is right and righteous around you - plant Tzedek;
• The degradation and superficiality of the mind will be promoted all around, and you read books;
• There will be political disputes and debates all around, but turn your backs on these insane living dead and turn your faces to those who do not want to see the puppets of satan (politicians), but you who are alive. Look for your own kind and rejoice in every living thing you find with your mind, soul and heart;
• Adultery and partnership will be promoted all around, and you spit on them and give each other love and friendship....
How many times I went out to different parks with an instrument, just to play my music for free to people, to sing the verses of my songs. And there were no live ones. No one came to listen, but on the contrary - they just ran away in different directions, like viruses from antibiotics, and whizzed past, speeding up their steps and turning their eyes away, as if not a good tidy friendly composer, poet and musician was singing for them, but as if a leper was stretching his hands to them... What could be a sadder sight? But the sight was not me for them, for they turned their eyes shamefully away from the radiant light and hurried back into the darkness... They were a sad sight for me... The dead who think that they are still alive....
Therefore, I am telling you, keep your souls alive! Bodies are perishable, but souls are eternal. Do not be afraid of losing your bodies, but be afraid of losing your souls, for your souls are the real you. Soulless bodies are just biorobots....
19. (accusatory saying). An indictment of idleness, the gluttony of bread (riches) and the refusal to support the poor and the needy, as well as the pride of the rich (gluttony).
Nevi'im, Yechezkeil, chapter 16: "49 This is what was the iniquity of your sister Sedom: pride, satiety of bread, and idleness was (peculiar) to her and her daughters, and she did not support the hand of the poor and the beggar.
50 And they became proud and did abomination before Me, and I rejected them when I saw (it)."
Why are there poor, beggars, destitute, destitute, hungry, homeless and oppressed in your midst, tell me, bipeds? Don't you drive expensive cars with leather interiors? You could build a homeless man a nice warm dwelling instead of each one! Couldn't you drive a cheap car instead of an expensive one? Wouldn't it take you to your destination? But you want a car with air suspension, xenon and ice light, luxurious interior, multi-layer paint, alloy wheels and expensive rubber, you need climate control, heated seats, automatic transmission, power steering, electric window lifters, on-board computer, ABS braking system and computerised anti-skid system, audio system with speakers throughout the cabin, amplifier and subwoofer, navigation screen, transparent roof and a bunch of expensive options.... What's it all for? To drive harlots and go to restaurants to eat? How much do you pay for the food that's served to you? And how much do you tip the plebeians who serve the gluttonous? Couldn't that money be used to feed a dozen hungry people with a nice hot meal? Why do the rich need yachts, elite flats, houses, villas, penthouses, golf clubs and other luxuries in which they run amok? Will it save their souls? Do they even have them? Are they human beings?
Behold, I am telling you plainly - no power under which there is hungry, poor, beggar, destitute, oppressed and homeless, and under which cattle trample on everything and everyone, and run wild - is not of "God". It is power from satan. And, accordingly, the institutions loyal to it and legalised by it - be they cults, be they public bodies or private enterprises - are organs of Satanic power. Whether they agree with it or not, whether they know about it or not, whether their apostasy from the Law is conscious or not - it doesn't matter....
I don't recognise this world - it wasn't like this 30 years ago... Where are the people? Who are all this flawed biomass around here? Cretins, willless hamsters, plebeians, drug addicts, tuneyaders, slackers/parasites, beasts, parasites, harlots, sodomites, cult fanatics, Nazis, thieves, thieves, scoundrels and all other kinds of degenerates... They say it's "freedom" and that they have rights! They think they have freedom from Yehowah and His Law simply because satan and his devils said so!... Moreover, they think that this is the new world and that it will be like this forever... Truly, I have not seen more insane people... This world is definitely crazy. They give birth to slaves, having no even a piece of land for themselves, no property and no wealth, they breed nobles, bastards and plebs to serve the legion of satan... They drown in all the most perverted sins - even those that Yehowah could not have imagined. Moreover, they think that since these sins are not listed in detail in the Scriptures, they are not sins... How can it be that they do not distinguish good from evil? Though... Truly - what is there to be surprised about? How can one distinguish good from evil with amputated mind and soul?
Behold, I am telling you, a great judgment is coming! And Yehowah's fury at the time of His judgement on all nations will be beyond compare of all that you know, for for too long you have reveled in your iniquity, while He endured and waited for you to turn away. But now the cycle is ending. He has fulfilled all his promises to you, and you have repaid him with contempt. For that, He will burn you in your cars and bury you under the ruins of your homes! He will shove your cults down your throats, and you will choke on all your falsehoods and abominations. He will plough the whole earth with you, and the navel of the earth, Zion.
And the temple of the old faith will fall and the Temple of Truth will be erected. And this Temple will be in the souls and hearts of those to whom this World will be handed over after the cleansing.
Thus says He whose Law I have placed in my heart and soul...
20. (Direct saying). Confirmation of the right to spiritual life of one who is righteous, lives and acts according to fairness (Tzedek) and commandments, does not worship idols, does not commit adultery, does not have close contact with his wife during her period (laws of blood - further in the book in the interpretation of the Torah), does not cheat, does not withhold collateral, does not rob, feeds the hungry and clothes the naked, does not sue at interest (confirming that this applies not only to the Nation of Israel - in the version of the Direct Saying transmitted through the Prophet Yehazkayla, no nation is allowed to engage in any form of interest-bearing and no one has priority, especially the Nation of Israel, which is under special control, which only proves that the world banking and financial system, as well as all capitalism in general is Satanism - a direct violation of the Law, and those who are behind it - Satanists), does not do other iniquities, does righteous judgement between man and man, follows the commandments, doing the Truth (this very wording rejects any cultic forgery, which is not true) - such a person (Lawkeeper, respectively - a priori communist) is righteous and will be alive with soul, as Yehowah promised. Read for yourself - it's like this.
Nevi'im, Yechezkeil, chapter 18: "1 And the word of Yehowah was spoken to me:
2 What is the matter with you? You tell this parable in the land of Yisrael, saying, "The fathers ate unripe fruit, and the sons have a splinter."
3 I am alive - the word of Yehowah Elohim! - I am alive - the word of Yehovah Elohim!
4 For all souls are mine they are! As the soul of the father, so is the soul of the son - mine they are; the soul that sins - it shall die.
5 And the man who is righteous and acts according to law and fairness,
6 He shall not eat on the mountains (of the things sacrificed to idols), nor shall he turn his eyes to the idols of the house of Yisrael, nor shall he defile his neighbour's wife, nor shall he approach a niddah wife (during the time of purification from her uncleanness);
7 And the man (who) does not deceive, he returns his pledge to the debtor, he does not rob, he gives his bread to the hungry, and covers the naked with a garment;
8 For increase he giveth not, nor taketh interest; he withholdeth his hand from iniquity; he judgeth righteous judgement between man and man;
9 He follows My commandments and keeps My statutes, doing the truth: he is righteous, he shall live - the word of Yehowah Elohim!"
21. (Direct saying). Confirmation of the elimination of the soul for unrighteousness, injustice (absence of Tzedek), rejection of the commandments, adultery, sexual contact with menstruating women, deceit, withholding collateral, robbery, refusal to care for the hungry and naked (the poor), suing at interest, for judgement unrighteous, for hiding the truth (the full list of prohibitions in the quotation in the previous key, the second time is repeated already in a shortened format, which does not mean that the list of mortal sins has shrunk and there is no elimination of the soul for them).
Nevi'im, Yechezkeil, chapter 18: "10 And he shall give birth to a son of a rapist, who sheds blood and causes his brother any of (the woes of) these,
11 And all these (good works) he did not do, for he also ate on the mountains, and defiled his neighbour's wife,
12 He deceived the poor and the beggar, he robbed, he did not return the pledge, and he turned his eyes to idols, and did abominable things,
13 He gave for increase and took interest - and he will live? He shall not live! All these abominations he has committed - he shall be put to death!"
Remember that even according to Rambam - not only usury is a sin, but also borrowing with interest, for feeding capitalism=satanism is just as much a sin - tell this to everyone who is deceived - everyone who takes out a mortgage, everyone who takes out a loan, everyone who buys on credit and leasing, etc. - that they're not just getting dirty - they're being dragged into complicity in mortal sin! Save them, I am telling you! As many as you can, for they are sponsors of Satanism and do not even know it.
22. (Direct Saying). The principle "A son is not responsible for his father". (Many communists think that this is Stalin's principle, but this is only because the USSR diverted attention from the fact that Stalin's (seminarian) education was the Tanakh. In reality, this is Yehowah's principle).
Nevi'im, Yechezkeil, chapter 18: "14 His blood shall be on him! But behold, he bore a son, and the son saw all the sins of his father which he had committed, and saw, and did not commit the like:
15 He did not eat on the mountains, nor did he turn his eyes to the idols of the house of Yisra'el, nor did he defile his neighbour's wife.
16 And he did not deceive a man, nor did he take a bond, nor did he rob, nor did he give his bread to the hungry, nor did he cover the naked with a garment,
17 He has not laid his hand on the poor, he has not taken profiteering or interest, he has kept my laws, he has followed my commandments - he will not die for his father's iniquities, he will live!
18 His father, because he oppressed by oppression, robbed his brother by plunder, and because he did wrong in the midst of his people, behold he dies for his iniquity!
19 And you will say, "Why doesn't the son bear his father's guilt?" But this son has acted according to law and fairness, and has kept and fulfilled all my commandments - he will live!
20 The soul that sins, it shall die; the son shall not bear the guilt of the father, and the father shall not bear the guilt of the son. The righteousness of the righteous shall be upon him, but the wickedness of the wicked shall be upon him!"
I am telling you, the wisest thing you can do for your children is to make them aware of the cost of iniquity. Just explain to them that we are not one component - we have souls in addition to physical bodies, and souls are "the real us" - souls are eternal if they are righteous... If souls are sinful, there is elimination for them. Ask them - do they want to live only once? If not, if they want to live forever, teach them the Law. You will not force the Law into a suicidal person - into one who longs for death, not bodily death, but complete death - forever... Educate your children according to the Law, but do not forget about the main thing - explain to them the price - eternal life is at stake - the life of the soul! Only understanding this will give them the desire to follow the Law, even if they have no special desire, because in the world of Satan it is incredibly difficult to live according to the opposite rules and to go against the whole world. I wish you and your children that your striving for purity, righteousness and fairness may develop into love for them.
23. (Direct saying). He who repents, turns away from iniquity and accepts the Law will be granted forgiveness - his soul will not be liquidated and will retain immortality. (Tell this to everyone you can. Don't just tell them, "Repent-repent," but explain the cost. It's not like no one has taught them. They don't know they're going to die forever. That it is not their bodies that are at stake, but their souls, which must live forever - explain this to them, for Yehowah has explained it.)
Nevi'im, Yechezkeil, chapter 18: "21 And the wicked, if he turns away from all his sins which he has committed, and keeps all my commandments and does according to law and fairness - he shall live, he shall not die.
22 All his offences that he has committed will not be remembered to him; by his fairness, which he has done, he will live.
23 Do I want the death of the wicked," Yehowah Elohim's word! - and not that he turn from his ways and live?"
Nevi'im, Yechezkeil, chapter 33: "10 "And you, son of man, say to the house of Yisrael, 'Thus you have spoken, saying: "Indeed our offences and our sins are upon us, and in them we rot.
11 How will we be able to live?" Say to them, "I live," is the word of Yehowah Elohim! Do I want the death of the wicked? Only the return of the wicked from his way. And he shall live! Come back, come back from your evil ways, and why should you die, O house of Yisrayl?
...
14 But when I say to the wicked, "You shall die by death!" - and he will repent of his sin and do according to law and fairness:
15 The wicked shall return the pledge, he shall pay for the loot, he shall follow the laws of life, he shall not commit (more) robbery, - he shall live, he shall live, he shall not die.
16 All his sins by which he has sinned shall not be remembered; according to law and fairness he does - live, live he shall!"
24. (Direct saying). A righteous man who turns from the path of the Law is a traitor - his good deeds will not be credited if he has defiled himself and given himself over to iniquity.
Nevi'im, Yechezkeil, chapter 18: "24 And if a righteous man depart from his righteousness and commit injustice, doing all those abominations which the wicked does? And shall he live? All his good deeds that he has done will not be remembered; for his treachery with which he betrayed, and for his sin with which he sinned, he will die for them."
Nevi'im, Yechezkeil, chapter 33: "12 And you, son of man, say to the sons of your people, 'The righteousness of the righteous shall not save him on the day of his offence, and the wickedness of the wicked shall not be a stumbling block to him on the day of his (return) from his iniquity; and the righteous shall not be able to live by it (former righteousness) on the day of his sin.'
13 When I say of a righteous man, "He shall live, he shall live!" - and he trusted in his righteousness and did injustice, all his righteousness shall not be remembered to him, and for his injustice that he did, for it he shall die."
25. (Direct saying, accusatory saying). Yehowah's appeal to the People of Israel who refuse to accept His Law. A direct call to repent and accept Tzedek for the salvation of their souls, who are otherwise guaranteed liquidation. To be understood verbatim.
Nevi'im, Yehezkeil, chapter 18: "25 And you will say, "Yehowah's way is wrong!" Listen now, O house of Yisrael!
26 Is my way wrong? Are not your ways wrong?! If a righteous man depart from his righteousness, and do injustice, and die because of it, for his injustice which he has done, he shall die.
27 But if the wicked turns away from his wickedness which he has done, and acts according to law and fairness, he will keep his soul alive.
28 And he saw and turned away from all his offences which he had committed; he shall live, he shall not die.
29 And the house of Yisrael will say: "Yehowah's ways are wrong!" Are my ways wrong, O house of Yisrael, are not your ways wrong! Therefore, every man according to his ways,
30 I will judge you, O house of Yisra'el - the word of Yehowah Elohim! Repent and renounce all your offences, and sin shall not be a hindrance to you.
31 Cast away from yourselves all your offences by which you have sinned, and make for yourselves a new heart and a new spirit; and why should you die, O house of Yisrael?
32 For I do not want the dying man to die," Yehowah Elohim's word! - and turn, and live!"
Israel, what is this myth about you, that your people are wise, prudent, and have much to learn from them? Is this what I see through the prism of the Torah and the Tanakh? I see that you are what Shlomo was talking about when he described wise men who used their wisdom to oppress and lost their minds - insane. You're insane. You've lost your mind. What sanity? You're a suicide bomber! What is your life? Banks, stock exchanges, trading, credit, leasing, money trading, capitalism, the cult of things, sodomite parades, etc.! Have you even heard of Yehowah, goy?
Have you, Yehudim/Haredim/Datim, read the Tanakh at all, or only the Mishnah and Talmud? What exactly do you have a problem with - with your eyes, with understanding, or with the Rav? What are your hearts and souls made of? Are you even born with them? Are you aware that what capitalism is, is death to our People and to everyone else? And not just death of physical bodies, but death in general - eternal death - liquidation of souls! You are being deceived and killed, hiding the True Law of Yehowah from you and replacing it with nonsense and nonsense!
Do you see how many exclamation points I have in my text? I'm yelling at you! Shema, Yisrael!
Come to your senses!
Is it by chance that so many of my speeches are addressed to you? From my innermost being, from my heart and from my soul, a voice says to me, "Save your brothers who have gone astray"! Why else would I have given you up? I did not know you and would have nothing to do with you. And from my innermost being I hear: "Their garments are clean and they wear tzitzit, but they do not know the Law, for they are deceived. Say to them. Save your brothers, who have been poisoned by the poison that you also drank. You know its true flavour, so help them to spit out the poison and be cleansed.
26. (Direct saying, legal judgement). The indication that the judgement of the Nation of Israel will take place even after the return from exile if they do not turn away from iniquity is a universal pattern - a recurring prophecy.
Nevi'im, Yechezkeil, chapter 20: "34 I will bring you out of the nations and gather you out of the countries in which you are scattered, with a strong hand and a stretched out muscle and with fury poured out;
35 I will bring you into the wilderness of the nations, and there I will judge you - face to face.
36 As I judged your fathers in the wilderness - the land of Mitzrayim, so I will judge you, - the word of Yehowah Elohim!
37 I will guide you under the scepter and bring you into the bond of the covenant."
27. (Direct saying, legal judgement, understood sacrament). To know that the so-called "Hebrew immigration" who left their countries of origin for "Germany, America, Canada" and other rich countries, but not to Israel are rebels! They chose capitalism - fatuous lawlessness over Tzedek - they are not allowed to go to Israel, for they are apostates.
Nevi'im, Yehazkeil, chapter 20: "38 And I will separate from among you the rebels and those who have apostatised from Me, and I will bring them out of their host country, and they shall not enter the land of Yisra'el; and you shall know that I am Yehowah."
28. (Direct saying, legal judgement, understood ordinance). A direct indication that, firstly - any Temple protocol rituals can begin only after the People of Israel have despised themselves and all their wickedness (i.e. after the establishment of Tzedek and the rejection of capitalism), and secondly - offerings and gifts in Temple protocol rituals must begin only at Yehowah's request. Unless there is His direct contact and such a demand, the offerings and gifts will be iniquitous, for they will be a sham.
Nevi'im, Yehowah Elohim, chapter 20: "40 Because on My holy mountain, on the mountain of the greatness of Yisrael," Yehowah Elohim's word, "all the house of Yisrael, all of it in that land, will serve Me there. There I will favour them, and I will require your offerings and the gifts of your firstfruits with all that you have sanctified.
41 In the fragrance of fragrance I will honour you when I bring you out of the nations and gather you from the countries where you are scattered, and I will sanctify myself in you before the eyes of the peoples.
42 And you shall know that I am Yehowah, when I bring you into the land of Yisra'el, into the land which I, lifting up my hand, (swore) to give to your fathers.
43 And you shall remember there your ways and all your deeds by which you defiled yourselves, and you shall despise yourselves for all your wickednesses which you have done.
44 And you shall know that I am Yehowah when I deal with you for My name's sake-not according to your wicked ways, nor according to your perverted deeds, O house of Yisra'el, "Yehowah's word is Elohim!""
Read the texts of the Tanakh carefully! Do not add or subtract from yourself! If it is clearly written what He demands, then wait for this demand, and do not do anything arbitrarily, if the demand has not come directly! Do not engage in empty theatre and obscurantism. If He comes and demands it, then do it. And do not simulate something that does not exist, and that is only a figment of your imagination or another cult forgery. If it is clearly written that you will be brought into the Promised Land and will despise yourselves for your wickedness and defilement - then do not even begin to build the temple in your iniquity, until you gain wisdom and purity to despise all the filth in your environment. Behold, I am telling you - a temple built in iniquity will not only not stand, but will be the final act of desecration before the final sweep. Save yourselves, fools. Bar the way of the lawless ones with your bodies. One of two things - either you take away the helm of the common ship heading for the reefs and turn the ship towards the lighthouse for all to escape, or the ship will crash. And, who knows how many will swim out of the abyss on life preservers? Yehowah envisaged this scenario, and announced it. But when has He ever made you choose iniquity and die?
Read this book aloud on every corner! Speak of it wherever you go. What could be more important than your life? Eternal life, the preservation of the soul. What will give you this right but to live by the Law?
Tzedek, Achim!
29. (Direct saying, lawful judgement, understood sacrament). To know that during the purges carried out by the higher mind, the righteous may also perish. But only with their bodies. As we know - the souls of the righteous are immortal.
Nevi'im, Yechezkeil, chapter 21: "6 And the word of Yehowah was spoken to me:
7 Son of man! Turn your face to Yerushalayim, and preach to the holy (places), and prophesy to the land of Yisrael!
8 And you shall say to the land of Yisra'el, "Thus Yehowah said, 'Behold I am against you, and I will draw My sword from its sheath, and I will destroy the righteous and the wicked from you.
9 (And) since I have destroyed the righteous and the wicked, - therefore my sword will (again) come out of its sheath upon all flesh (nations) from the south to the north.
10 And all flesh shall know that I, Yehowah, have taken My sword out of its sheath; it shall return no more."
If you ask me for my personal opinion - why this happens - I will explain to you that personal righteousness does not exempt from the obligation to plant public righteousness, and if public iniquity is allowed, Tzedek is despised and rejected, it means that the righteous have failed in their task. Divide the concept of the Court of the Supreme Reason into two halves - the judgement of bodies and the judgement of souls. To be deprived of a body is nonsense, for bodies are given and taken away, but to be deprived of a soul is true death - liquidation. Keep your souls.
30. (Accusatory saying). Condemnation of profiteering (any capitalist scheme - from the exploitation of labourers to renting flats), condemnation of profiteering (hucksters - living from trade), condemnation of increase (living from interest), condemnation of oppression (class inequality), condemnation of contract killings (and therefore politically and economically profitable bloodshed and wars). All this is forbidden according to Yehowah's True Law! Capitalism and any manifestations of it are forbidden. These are mortal sins.
Nevi'im, Yehezkeil, chapter 22: "12 Bribes have been taken among you for shedding blood, increase and profiteering have you taken and profited from your neighbour, oppressing (him), but you have forgotten Me," the word of Yehowah Elohim."
Satan is cunning. His adherents have created a global economy of vice. Poverty and deprivation everywhere make people become hucksters and live off profiteering. And others prefer to sell themselves. And the whole world is hooked, like a drug addict, on the needle of interest - goods on credit, flats and cars on lease, etc. Naturally, no one will explain with whom people conclude a contract by means of the above mentioned and what is the price....
31. (Direct saying). A warning to those gathered in Jerusalem who think that they have been forgiven and that nothing more is needed and no more punishment will come. It is not so - if there is no Tzedek in your midst - prepare for a consuming fire. Read and understand the following saying literally.
Nevi'im, Yechezkeil, chapter 22: "16 You shall defile yourself before the eyes of the nations, and you shall know that I am Yehowah.
17 And the word of Yehowah was spoken to me:
18 Son of man! The house of Yisra'el has become dross to Me; they are all copper, and tin, and iron, and lead within the crucible; dross on silver they have become.
19 Therefore Yehowah Elohim said thus, "Because you have all turned to scale, because of this, behold, I am gathering you within Yerushalayim.
20 A collection of silver, and copper, and iron, and lead, and tin inside the crucible, (gathered) to blow fire over it (and) melt it. So I will gather in My anger and in My fury, and I will cast you down and melt you.
21 I will gather you, and I will blow on you with the fire of my indignation, and you will melt within it,
22 Like the melting of silver in a crucible, so you will be melted within it, and you will know that I, Yehowah, have poured out my fury on you."
Nevi'im, Yechezkeil, chapter 24: "6 Therefore Yehowah Elohim said thus, "Woe to the city of blood, to the cauldron whose dregs are in it and whose dregs have not been removed from it!"
When you come together, don't think that you are forgiven and everything is allowed to you. Come to your senses. Embrace the Law.
32. (Accusatory saying). Accusation of the clergy supporting capitalism and capitalists. The accusation of the clergy that they are engaged in nonsense (do not distinguish between the holy and the ordinary, do not distinguish and do not point out the differences between the truly pure and impure, divinise the empty), they themselves profit and serve benefits. Accusing the rich and the authorities of not only shedding blood, but of ruining souls by satiating their lucre. The accusation of oppressing the poor, the poor, and the aliens (both repatriates from the People of Israel and aliens of other bloods who came for the Law), and the accusation of deceiving them. Accusing the clergy of supporting and complicit in all this iniquity. Accusing the clergy of divining lies on behalf of Elohim in support of capitalist iniquity.
Nevi'im, Yechezkeil, chapter 22: "23 And the word of Yehowah was spoken to me:
24 Son of man! Say to her, "You are an earth not cleansed, not watered with rain in the day of wrath.
25 The conspiracy of her prophets in her midst is like a roaring lion tormenting its prey; they devoured the soul, treasures and jewels they took away, (the number of) her widows they multiplied among her.
26 Its priests violate My Torah and have profaned My sanctuaries, and have made no distinction between the holy and the commonplace, and between the unclean and the clean, and have turned their eyes away from My Sabbaths, and I have been defiled among them.
27 Her princes within her, like wolves, torment the prey, (to) shed blood, to destroy souls, to satiate their lucre.
28 But the prophets shew it to them with worthless putty, divining empty things and witching false things to them, saying, "Thus Yehowah said to Elohim," but Elohim did not speak.
29 The people of the land were oppressed by oppression and plundered by robbery, and the poor and beggar were deceived and the stranger was oppressed unlawfully.
30 And I looked for a man among them who fences with a hedge and stands in the breach before Me - for this land, lest I destroy it, but I did not find one.
31 And I poured out my wrath upon them, in the fire of my fury I destroyed them, I turned their ways upon their heads," Yehowah Elohim's word!"
Do you want to tell me, State of Israel, that I myself was not a poor, cheated and trampled upon repatriate in your midst, profited upon by cattle who were allowed to do so by authority and covered by a religion that lives from their donations?
Are you telling me that I didn't wander lonely and hungry on the same Tel Aviv beach where the protagonist of Georgi Danelia's immortal film masterpiece "Passport" wandered?
Do you mean to tell me that I don't see masses of people like myself every day? Poor, oppressed, cheated at every turn and trampled upon by the lawless ones in the midst of lawlessness?
And you, People of other nations, are you different? Do your sons not take profiteering? Maybe they don't take bribes? Do they not prey on the poor? They don't cheat? They don't oppress newcomers? They don't give for increase and they don't buy on credit? They do not feed capitalism, do not recognise it, do not allow it and are not capitalists themselves? Maybe your religions don't recognise the right of capital and don't have a financial vertical? Or do you think your souls are some other kind and are not subject to destruction from this desecration?
Has Yehowah given any of you an indulgence to be Satanists with impunity? I want to see - raise your hand and say, "I" - those who believe that his soul will not be punished for all this?
Satan cannot give eternal life, it is not his competence. He can only deceive you and take away the life of your soul.
Yehowah's true Law is the end of capitalism and cults.
If you ask: "How many points of contact does the True Law of Yehowah have with the True Communist Ideology" - I will answer you: "One, for they are practically synonyms". The paradox is that communists are blind in one eye, while believers are blind in the other... I see not only with both eyes, but also with the Eye, which allowed me to create this book. Read it to one another, all who seek righteousness, the Law and salvation.
33. (Direct saying, debunking the myth). Exposing the Christian principles of non-resistance of slaves ("judge not and you will not be judged", "turn the other cheek", etc.). Instructing the righteous (Lawkeepers) to judge the lawless ones and command the People.
Nevi'im, Yechezkeil, chapter 23: "42 And the voice of the careless crowd by her; and to the men of the multitude were brought drunkards from the wilderness, and laid bracelets on their hands, and a beautiful crown on their heads.
43 And I said, "Is she who is decrepit to fornicate? Is she now (still) going on in her lasciviousness?
44 And she?! And they came to her, as they come to a harlot's wife; so they came to Aol and Aolibah, the wives of lewdness.
45 But righteous judgement, they will judge them with judgement (as they judge) harlots, and with judgement (as they judge) those who shed blood; for they are harlots, the blood is on their hands.
46 For this is what Yehowah said: 'Raise a mob against them, and give them up to terror and plunder.
47 The crowd will stone them, and they will cut them down with their swords, and their sons and their daughters will be killed, and their houses will be burned in the fire.
48 And I will stop the lewdness in this land, and all the women will learn a lesson, and they will not do the like of your lewdness.
49 You will be recompensed for your lewdness, and for your sins with your idols you will bear (the punishment), and you will know that I am Yehowah Elohim."
According to the Gospels, Rav Yeshua (Jesus) stated that he did not come to violate the Torah or Nevi'im (neither the Law nor the Prophets), but rather came to fulfil it. Which, of course, contradicts the principles of non-resistance of slaves ("judge not and you will not be judged", "turn the other cheek", etc.). Accordingly - one of two things - either the Gospels are a political forgery, or Yeshua failed and did not deliver the True Law. I lean towards the first version, which is based on historical facts, since we know that the texts of the Gospels were selected, docked, fitted and shaped much later than his death. Take the Council of Nicaea, for example. Don't you know what political and economic objectives it pursued? Therefore, if you, like Yeshua, do not want to violate either the Torah or the Nevi'im, but want to fulfil, then base yourself on the Torah and Nevi'im, and not on principles that contradict them, favoured for imperial political, economic and colonial purposes.
This whole rotten civilisation is built from the opposite principles of Yehowah's True Law! How can it not go down in flames? It must surely either stop or disappear.
34. (Direct saying, accusatory saying). Accusation of those who use their wisdom for personal enrichment (for profit). After all, the True Law of Yehowah provides for wealth and benefits as a supplement to a righteous life, which can only be in a society living according to the Law, but not under capitalism. When enrichment becomes the very goal and wisdom is used to achieve that goal rather than to establish Tzedek, it is nothing less than iniquity, for which the punishment comes.
Nevi'im, Yechezkeil, chapter 28: "3 Behold, you are wiser than Dani'el!
4 Every secret is not hidden from you! By your wisdom and your understanding you have accumulated wealth for yourself, and you have stored up gold and silver in your treasuries.
5 By your great wisdom in your trade you have increased your wealth, and your heart has been lifted up because of your riches.
6 Therefore Yehowah said this to Elohim, "Because you have set your heart on a par with Elohim's heart.
7 Therefore, behold, I am bringing foreigners against you, the cruelest of nations, and they will bare their swords against the beauty of your wisdom and defile your charms.
8 They shall bring you down to the grave, and you shall die the death of the slain in the heart of the seas.
...
15 Blameless (was) thou in thy ways from the day of thy creation until thy iniquity was revealed.
16 In the midst of thy vast trade thy gut was filled with wickedness, and thou hast sinned; and I have cast thee down from mount Elohim, and destroyed thee, Keruv the covering, out of the midst of the stones of fire.
17 Your heart is proud because of your beauty; by your splendour you have ruined your wisdom (because of vanity) - I have cast you down to the ground, I have put you to shame before kings.
18 By the multitude of your iniquities, by the dishonour of your trade, you have profaned your holy places; and I have drawn fire from within you-it has devoured you, and I have turned you to ashes on the earth before the eyes of all who see you."
What is joyful, Israel, in economic achievements, if there is no Tzedek in your midst, and your souls are destined to be liquidated for capitalism? For all these economic achievements are mere figures of statistics... They do not pity the poor and trampled from the midst of the People, nor do they help them.
You fuss on Yom Kippur and during the Days of Awe in your religious fuss, you tell each other tales about material prosperity and that you are written in the Book of Life for some religious nonsense, but the Tanakh am telling you that it is not so! Your jesting is useless. There is no Tzedek in your midst. Your clergy recognised and still recognises capitalism and the right of capital, serves them, and itself is based on the financial core, not on Tzedek. How will your life not be reduced to absurdity and loaded with nonsense insignificant at that? You are being coded for spiritual death. Here is the Tanakh before you - read it!
"25 "So Yehowah Elohim said, "When I have gathered the house of Yisrael from the peoples among whom they are scattered, I will sanctify them in the sight of the nations, and they shall dwell in their own land, which I have given to My servant Ya'akov."" - Nevi'im, Yechezkeil, chapter 28. How do you want Him sanctified in you? Through banks, stock exchanges, commissaries, class inequality, exploitation of labourers, trading in money, buying on credit and leasing, through renting to the poor at exorbitant rates, through oppression, through buying expensive cars, developing luxury housing and peddling "God" at every turn?
Are you out of your mind?
Weep and wail, you who understand the deception by which the people of Israel, and after them the whole human race, are being led to slaughter! Speak of it wherever you go. Read this book aloud to everyone.
Is there anything more terrible and sad than what is coming for the iniquity and sinfulness that is taking place?
35. (Direct Saying). The answer to those who say that Yehowah's Law is wrong. Every one according to his ways will be judged.
Nevi'im, Yechezkeil, chapter 33: "17 And the children of your people say, "Yehowah's way is wrong!" But (exactly) they, their ways, are unfaithful.
18 If a righteous man turn away from his righteousness And commit injustice, (he) shall die for it.
19 But if the wicked turns away from his iniquity and acts according to law and fairness - by them he will live.
20 But you say, "Yehowah's way is wrong!" Each one according to his ways, I will judge you, O house of Yisrael!"
36. (Direct saying, lawful judgement). To listen to the True Prophets (Nevi'im), to fulfil what was transmitted through them. Not to wait for new karahs for the same repeated iniquity.
Nevi'im, Yechezkeil, chapter 33: "29 And they shall know that I am Yehowah, when I shall consign this land to desolation and desolation for all their abominations that they have done.
30 But you, son of man! The sons of your people are talking about you at the walls and at the doors of the houses, and one speaks to another, each one to his brothers, saying, "Go and hear what word has gone out from Yehowah!"
31 And they come to thee as the people come, and sit before thee - my people, and listen to thy words, but do not fulfil them; for they do deceit with their lips, (but) their heart follows their self-interest.
32 And behold, you are like a passionate song to them - beautiful in sound and well played - and they listen to your words, but they do not act on them.
33 And when it comes - here it comes - they will know that the prophet was among them."
37. (Accusatory saying, legal judgement). The accusation of the clergy that the shepherds take care of themselves and not the flock. Accusation of the pastors that their lives are arranged - their food is good, clothes are expensive, but the flock, as it was, and is - abandoned, without True Shepherds. The accusation of the clergy that they do not strengthen the weak, do not heal the sick and wounded, do not return the enslaved, do not seek the lost and the lost, but instead rule the flock in their status as formal leaders with power in the hierarchy.
Nevi'im, Yechezkeil, chapter 34: "1 And the word of Yehowah was spoken to me:
2 Son of man! Prophesy to the shepherds of Yisra'el, prophesy, and say to them, the shepherds: thus said Yehowah Elohim: Woe to the shepherds of Yisra'el, who were shepherds to themselves! Should not sheep be shepherded by shepherds!
3 You eat fat things, you clothe yourselves in wool, you slaughter fattened things, but you do not herd sheep.
4 They did not strengthen the weakened, and they did not heal the sick, and they did not bandage the wounded, and they did not bring back the stolen, and they did not seek the lost; but they ruled them with strength and exhaustion.
5 And they were scattered because (of) no shepherd, and were food for all the beasts of the field, and were scattered.
6 My sheep shall wander over all the mountains and on all the high hills; and my sheep are scattered over all the face of the earth, and there is no one who asks (about them), and there is no one who seeks (them).
7 Therefore, shepherds, listen to Yehowah's word.
8 I am alive," Yehowah's word, "because my sheep were (left) for plunder, and my sheep became food for all the beasts of the field because of (the fact that) there is no shepherd, and the shepherds did not inquire of my sheep, and these shepherds pastured themselves, but my sheep they did not pasture,
9 Therefore, shepherds, listen to the word of Yehowah:
10 So Yehowah Elohim said, "Behold I am against these shepherds, and I will call my sheep out of their hands, and I will remove them, (so that) they shall not shepherd the sheep, and these shepherds shall not shepherd themselves henceforth, and I will save my sheep from their mouths, and they shall not be their food.""
Don't be like them!
Scientology founder Ron Hubbard said: "If you want to get rich, make up your own religion." Therefore, I am telling you, DON'T make a cult out of the teachings of this book! The True Law of Yehowah is not compatible with money! I do not need your money, and I am not giving you this pure message to get rich. Remember - you must not have a single distinctive feature of religious cults and sects. No one should have not only the right, but the very possibility of accusing you of these things.
You don't have to have one:
• Belief in the supernatural - when people ask you about such belief, answer: "We do not believe in the supernatural. We believe in the absolutely objective, material and natural;
• Religious belief in "god" - if they ask you if you believe in "god", answer: "He believes in us, but we do not believe in Him, but in Him - we do not call Yehowah "god", because even in His Law there is no such word, and we consider Him not as some abstraction, but as a very real entity - a living intelligent being from the cosmos. That is why we do not have even a hint of religious faith. We are Lawkeepers, not profane. Our faith is Tzedek." (explanation of why there is no word "God" in Tanakh, and what epithets there are in reality - read further - in the section of Torah commandments - everything is detailed there);
• Rites, cult worship and cult actions, for all this is nonsense and empty - any temple protocol procedures (except for the simplest, for example, lighting of the lamp) should not be started before the direct contact with Elohim and the reconciliation of the Law;
• Signs, symbols, and religious paraphernalia;
• Public prayer services;
• Fundraising for cultic needs, cultic buildings, etc. Funds may only be spent on Tzedek.
38. (Direct saying, lawful judgement). Prophecy of the coming of The True Mashiach the True Mashiach, transmitted through the Prophet Yechezkale. Yechezkale, as well as other prophets, describes as the advent of communism the coming of The True Mashiach (through the bloodline of David, also - it is stated that The True Mashiach will be "The Servant of Yehowah", i.e. the righteous Lawkeeper). The prophecy foretells Yehowah's judgement and the enthronement of the King Fair. The coming of Tzedek. The goats (insolent and all-pervading) and the rams (stupid) will be judged. Between the fat sheep (the greedy) and the lean sheep (the poor) there will be judgement and fairness will be restored. The fierce beast (satan, and therefore satanism=capitalism) will be exterminated. Enslavement and oppression will be destroyed. There will be no hunger and no shame. True peace and absolute security will come. Tzedek will come and the rain will once again fall on time and the land of Israel will no longer be desolate and will be fruitful.
Nevi'im, Yechezkeil, chapter 34: "17 But you, my sheep," Yehowah Elohim said, "Behold, I am the judge between sheep and sheep, (judging) rams and goats.
18 Is it not enough for you to graze in the good pasture, (that) you trample down with your feet what is left in your pasture? And do you drink of the water that is stagnant, and trample the rest with your feet?
19 Will my sheep eat what your feet have trampled down and drink what your feet have muddied?
20 Therefore Yehowah Elohim said to them, "Here am I myself! And I will judge between the fat sheep and the lean sheep.
21 Since with your side and shoulder you push away and with your horns you strike all the weak, until (you) push them away,".
22 (That) I will save my sheep, and they shall be no more prey; and I will judge between sheep and sheep.
23 And I will set one shepherd over them, and he shall shepherd them, my servant David. (And) he shall shepherd them, and he shall be their shepherd.
24 And I, Yehowah, will be their Elohim, and my servant David will be prince among them. I, Yehowah, said.
25 And I will make a covenant of peace with them, and I will drive the beast of the fierce from this country, and they shall dwell safely in the wilderness and sleep in the forests.
26 And I will give them and the neighbourhood of my hill a blessing; and I will send down rain in my time - the rains of blessing shall be upon them.
27 And the tree of the field shall yield its fruit, and the earth shall yield its crops, and they shall be safe in their land; and they shall know that I am Yehowah, when I have broken the arcs of the yoke, and delivered them out of the hand of their enslavers.
28 And they shall no longer be prey to the nations, nor shall the beasts of the earth devour them, but they shall dwell safely, and no one shall terrify (them).
29 And I will raise them up (as) a planting for glory, and they shall no more die (of) famine in this land, nor shall they suffer shame (from) the nations any more.
30 And they shall know that I, Yehowah Elohim their Elohim, am with them; and they are My people, the house of Yisra'el-the word of Yehowah Elohim!
31 And you are My sheep, the sheep of My flock of human beings you are. I am Elohim yourselves. The Word of Yehowah is Elohim!"
39. (Direct saying, legal judgement, understood sacrament). The prophecy of the revival of the slain and the rebirth (reincarnation) of the souls of the dead. The 37th chapter of Yechezkeil's prophecy should not be taken literally as the rising of corpses from their graves. It is about the rebirth of souls - that the souls of the dead acquire new bodies. Chapter 37 from this angle is actually a reinforcement of the theory of the reincarnation of souls. What was shown to Yehezkel reflects a picture of the catastrophe that happened in the 20th century. And Yehowah explains that he is able to bring these people back to life. It's so easy to understand, if you just assume that we're two-part. We consist not only of bodies, but also of souls, which are the real us, and bodies are only replaceable shells. What is supernatural in it, if we can see the signature of the soul - biofield on the spectrograph?
Nevi'im, Yechezkeil, chapter 37: "1 Yehowah's hand was upon me, and Yehowah carried me away with (His) spirit, and brought me down in the midst of the valley, and it is full of bones.
2 And he led me over them, round and round, and behold, they are numerous quite on the surface of the valley, and behold, they are dried up quite.
3 And he said to me, "Son of man! Will these bones come to life? And I said unto Him: Yehowah Elohim, Thou knowest.
4 And he said to me, "Prophesy about these bones, and say to them, 'Dry bones, listen to the word of Yehowah.
5 So Yehowah said to Elohim to these bones, "Behold, I am putting the breath (of life) into you - and you shall come to life.""
40. (Direct saying, legal judgement, understood ordinance). One of the key prophecies of the Tanakh is the prophecy about the unification of the forces of the Nation of Israel and their rebirth in a new capacity - as Lawkeepers, who have made a New Union and placed the Sanctuary of Yehowah within themselves, i.e., who have put the Law in their Soul and Heart. Behold, I am telling you - that it is visible to me - what powers we are talking about and what are these two staffs of Yehazkayl that merge into one new one. The prophecy describes Yehuda and Yosef, but is it only about the territorial historical division and future unification? Here I see a different interpretation. In this prophecy I see something incredible - the merging of the forces of repentant and accepted the True Law of Yehudim/Haredim/Datim and repentant and accepted the True Law of the capitalists (Yosef), who put down their mighty forces and let them establish Tzedek. I know many will say that I am crazy. But I am telling you, they are the ones who are crazy if they don't! Read the prophecy a few times - it says amazing things - it describes that Yehowah's dwelling will be "above them" - i.e. it explicitly says that a spacecraft will come and hover over Jerusalem. It is also explicitly written that the nations will recognise Yehowah (i.e. that this phenomenon will take place) when the Sanctuary of Yehowah is within them (i.e. in the hearts and souls of the People of Israel). I.e. - Tzedek must first be established, and then the Elohim will come. This will be the time of The True Mashiach, which will be accompanied by the New Covenant of Peace - i.e. what I am telling you - the reconciliation of The True Law of Elohim.
Nevi'im, Yechezkeil, chapter 37: "16 But you, son of man, take one staff for yourself, and write on it, 'Yehudah and the sons of Yisra'el who have united with him.' And take another staff, and write on it, 'Yoseifah, the staff of Ephrayim, and all the sons of Yisra'el who have united with him.'
17 And thou shalt bring them one to the other, (as if) thou hadst one staff, and they shall become one in thy hand.
18 And when the children of thy people shall say unto thee, saying, "Wilt thou not tell us what thou hast this?"
19 Say to them, "Thus Yehowah said to Elohim, 'Behold, I take the staff of Yoseif, which is in the hand of Ephrayim, and of the tribes of Yisra'el that are united with him; and I will put it to the staff of Yehowah, and I will make them one staff, and they shall become one in my hand.
20 And the staffs on which thou shalt write shall be in thy hand before their eyes.
21 And you shall say to them, "Thus Yehowah Elohim said, 'Behold, I am taking the children of Yisra'el from among the nations where they have walked; and I will gather them from all sides and bring them into their land.
22 I will make them one nation in that land, on the mountains of Yisra'el. And there shall be one king for all of them, and they shall never again be two nations. And they shall never henceforth be divided into two kingdoms.
23 And they shall not henceforth defile themselves with their idols, and with their abominations, and with all their crimes; and I will save (bring) them out of all their settlements, where they have sinned. And I will cleanse them, and they shall be My people, and I will be their Elohim.
24 And my servant David is king over them, and one shepherd will be for all of them. And my statutes they shall follow, and my laws they shall keep and fulfil.
25 And they shall dwell in the land which I have given to my servant Ya'akov, in which your fathers dwelt, and they shall dwell in it - they and their children and their children's children's children forever. And David my servant is their prince forever.
26 I will make a covenant of peace with them, an everlasting covenant with them. And I will house them, and multiply them, and I will place my sanctuary among them forever.
27 And my abode shall be over them, and I will be Elohim to them, and they shall be my people.
28 And the nations shall know that I am Yehowah, who sanctifies Yisra'el, when My sanctuary remains within them (Yisra'el) forever."
Here is your salvation - in front of you! Which of us is insane - me, who is telling you how to save not only the entire People of Israel, but the entire World, or you, who still cannot throw off either capitalism or religion, uniting in a completely new capacity, not only for the greatest prosperity in the history of mankind, but for salvation itself?
Salvation! Here before you is eternal life and great prosperity. Put aside all old prejudices and do what Yehowah wants you to do - combine the two staffs to make one - in a completely new capacity.
Look at yourselves - you are these two staffs. And you are still not united. For there can be no unity until neither capitalists nor religious repent. For everyone is pulling the blanket over himself, and behold - there is no unity, and there cannot be. There is no shalom, and there cannot be. For there is no Tzedek.
Pay for the translation of this book into all the key languages, Yosefofians, and the circulation - distribute it to all Yehudim/Haredim/Datim. Go out to key people in both camps, Mossadovites, and force them to read it, even at gunpoint. This needs to be done urgently. Isn't it months already? Isn't it only a couple of years until the key denouement? One way or another, there will be Tzedek! But wouldn't it be better without a mass purge on both levels - without a mass elimination of bodies and souls?
Take the Law, both staffs! This is your unity - Tzedek! This is Yehowah's will! This is your salvation and you have no other chance. It will be either that or - the whole world will fall to pieces....
41. (Direct saying, legal judgement, understood mystery). Prophecy of the war of Gog and Magog. Judging from the descriptions, the world is already on the brink of this war. Magog is already fighting on the borders of Israel, and an anti-Israel coalition has been assembled around him. No other way than by radically changing the vector of spirituality, as suggested in the previous key, can we try to prevent this war. The war of Gog and Magog, judging by the descriptions of the nature of destruction - nuclear... It is still not clear - how to translate in the second verse "Rosh" - as the prefix "head/upper" to the word "prince", or as the name of the people who are part of the federative state of Magog. From the point of view of my interpretation Rosh is Russia, and this nation is, of course, a part of the Russian Federation. Judging by that how development of war in Syria looks, all strikingly converges. If Magog from the prophecies - not the Russian Federation (if suddenly mistaken - I apologise in advance for the repeated mention of Magog in the book, referring to Russia), then who else could it be? Unless Iran... But here I open you another secret angle of this prophecy - due to the fact that the future is multidimensional, and Yehowah, knowing it and modelling, gives mankind a choice - then Magog can be different states. That's why I advise to use the previous key - it gives a chance not to start a nuclear war at least with Russia. Shimon Peres has already once kept Netanyahu from going to war with Iran, but the problem remains! And it will remain as long as there is no Tzedek! If there is Tzedek, then the country that dares to encroach on Holy Israel and choose for itself the role of Magog in this branch of future development - will be at war directly with Yehowah and will be destroyed completely. What to say - perhaps the war of Gog and Magog cannot be prevented at all. However, if there is even one chance that Magog is not Russia, it must be used! I stand my ground, and I strongly recommend executing the previous (40th) key to establish Tzedek. I don't usually use "I believe - I don't believe" style categories, but in this case - I specifically believe that it can stop a World War III scenario. I believe Yehowah, but I also know that it will not save the world from judgement unless it also believes and accepts the Law.
Nevi'im, Yechezkeil, chapter 38: "1 And the word of Yehowah was spoken to me:
2 Son of man! Turn thy face to Gog in the land of Magog, the (supreme) prince (of Rosh), Meshach, and Tubal, and prophesy concerning him.
3 And thou shalt say, Thus said Yehowah Elohim: Behold I am against thee, O Gog, prince (supreme) of (Rosh) Meshach and Tuval!
4 And I will turn thee, and I will put the bridles in thy jaws, and I will lead thee and all thy army away, horses and horsemen, all of them splendidly arrayed, a great crowd in ringlets and with shields, all of them wielding swords,
5 Paras, Cush and Put are with them, all with shields and (wearing) helmets.
6 Gomar and all his bands, the house of Togarm (from) the outskirts of the north and all his bands,-the nations are many with you.
7 Be ready, prepare yourself (for war)-you and all your crowds gathered to you, and you shall be their guardian.
8 After many days you shall be chastised - at the end of the years you shall come to a land delivered from the sword, gathered from the nations of many, to the mountains of Yisra'el, which were desolate always, but (the people of Yisra'el) were taken out of the nations, and settled in safety all of them.
9 And you shall rise up like a great calamity come upon you. Like a cloud that covers the land, you and all your troops, many nations will be with you.
10 So Yehowah said to Elohim, "And it shall come to pass in that day. The words shall rise up to thy heart, and thou shalt conceive a wicked design.
11 And thou shalt say, "I will go up to the unfortified country, I will go up to those who are pacified, who dwell in safety, they all dwell without a wall, they have neither bolt nor door."
12 To plunder by plunder, to gain booty, to lay thy hand upon the ruins settled (again) and upon the people gathered from the nations, who have gained herds and wealth, upon those who dwell on the down of the earth.
13 Sheba, and Dedan, and the merchants of Tarshish, and all the young lions thereof, will say to thee, "Have you not come to plunder by robbery? Have you not (to) gather your multitude together (to) take silver and gold, to take herds and wealth, (to) rob with great plunder?"
14 Therefore prophesy, O son of man! And thou shalt say unto Gog: Thus said Yehowah Elohim: Verily, in the day when My people Yisra'el shall dwell safely, thou shalt know,
15 And you will come from your place, from the edge of the north-you and the nations many with you, riders on horses all of them, a great crowd and a great army.
16 And you shall come up upon My people Yisrael like a cloud to cover the land. At the end of the days it shall be, and I will bring thee to My land, that the nations may know Me, when I shall be sanctified through thee before their eyes,
17 Gog! Thus said Yehowah Elohim: Art thou not he of whom I spoke in the days of old through My servants, the prophets of Yisrael, who prophesied in those days, years, that I would bring thee upon them?
18 And it shall be in that day, in the day of Gog's coming to the land of Yisrael, - Yehowah Elohim's word! - My wrath shall be kindled in My fury.
19 And in my jealousy, in the fire of my indignation, I said, "I swear, on that day there will be a great upheaval in the land of Yisrael!
20 And the fish of the sea shall quake before me, and the fowl of the air, and the beast of the field, and every creeping thing that creeps on the earth, and every man that is upon the face of the earth. And the mountains shall fall, and the steps (cliffs) shall fall, and every wall upon the earth shall fall.
21 But I will bring a sword against him (against Gog) on all My mountains," is the word of Yehowah Elohim. Every man's sword shall be against his brother.
22 And I will judge him with pestilence and blood, and with heavy rain and hail of stones, fire and sulphur I will pour upon him and upon his troops, and upon the many nations that are with him.
23 And I will be exalted and sanctified, and I will appear before the eyes of many peoples, and they will know that I am Yehowah."
42. (Direct Saying). Prophecy of Magog's destruction by fire for attacking Israel. (Most likely describes a nuclear attack. So, who wants to be Magog? You, Iran, or you, Russia?)
Nevi'im, Yechezkeil, chapter 39: "1 And you, son of man, prophesy concerning Gog and say, 'Thus Yehowah Elohim said, "Behold I am against you, Gog, prince (supreme) of (Rosh) Meshach and Tuval!"'
2 And I will turn thee, and awaken thee, and raise thee up from the outskirts of the north, and bring thee to the mountains of Yisra'el.
3 I will knock your bow out of your left hand, and I will throw your arrows out of your right hand.
4 On the mountains of Yisra'el you shall fall, you and all your troops, and the nations that are with you; to the bird of prey of every kind and to the beast of the field I have given you to eat.
5 In the open field you shall fall, for I have said," the word of Yehowah Elohim.
6 I will send fire on Magog and on those who dwell safely in the islands. And they will know that I am Yehowah."
43. (Direct Saying). The war of Gog and Magog is prophesied to be the last war. After that, disarmament and complete elimination of arsenals will begin. (Melting down into "ploughs and sowers").....
Nevi'im, Yechezkeil, chapter 39: "7 And I will declare my holy name among my people Yisrael, and I will not (allow) my holy name to be profaned from now on. And the nations shall know that I, Yehowah, am holy among Yisra'el.
8 Behold, it is coming and it will come true," says Yehowah Elohim, "This is the day of which I have spoken.
9 And the inhabitants of the cities of Yisra'el shall go out, and they shall make a fire, and they shall drown with weapons: and with shield, and with chainmail, with bow and arrow, with club and spear,-and they shall kindle fire with them seven years.
10 And they will not carry wood from the field, nor cut in the woods, for (with) weapons alone they will keep the fire going. And they shall rob their robbers, and shall rob their robbers of their robbers, - the word of Yehowah Elohim."
Is this the only way you people are willing to accept Tzedek? Is it only because of World War III? Are the Satanists behind the fulfilment of these terrible prophecies right? They think that they control something... But, in fact, they are only a tool - an axe, as Nebuchadnezzar was once. And it's you people who decide. Your righteousness determines whether you live or die. And so - until today you still prefer death....
Come back! Turn back! Tzedek will be on Earth either way, before or after.
44. (Direct Saying). A prophecy of a huge cemetery for the soldiers of the armies of Gog and Magog killed in battle, who would be buried on the border of Israel in the valley. For seven months the burial will go on. (Who wants to lie in a mass grave in Israel - you Russians or you Iranians?)
Nevi'im, Yechezkeil, chapter 39: "11 And it shall come to pass in that day: I will give Gog a place there - a grave in of Yisrael, the valley of those who pass eastward to the sea; and it shall be a barrier (to) those who pass, and they shall bury Gog and all his multitude there, and they shall call (it): Gay-amon-Gog (the valley of the multitude of Gog).
12 And the house of Yisrael shall bury them, to cleanse this land, seven months.
13 And all the people of this land shall bury (them), and it shall be to them a day of glory, when I will be glorified, the word of Yehowah Elohim.
14 And they will appoint men of regularity to go round the land, with (the help of) passers-by burying those who are left on the surface of the land, to cleanse it. At the end of the seven months they shall search
15 And those who circumambulate the land shall pass by, and (someone) shall see a man's bone, and shall put a mark beside it, until the burial of him by the buryers in Gei-amon-gog.
16 And the name of the city is also Amon. And they shall purify the land."
45. (Direct saying, lawful judgement). A prophecy of the final demonstration of the horrors of war - the corpses of the aggressors who have fallen on the battlefield will be devoured by beasts and birds because of their multitude. And this spectacle will become a message clear to all Nations and the Nation of Israel, especially after the glory of Yehowah will appear (the spacecraft will arrive) and all Nations will understand this message (since they have not understood it for thousands of years - understanding will come through destruction).
Nevi'im, Yehowah 39:17 "And you, son of man," said Yehowah to Elohim, "say to every bird of every kind and to every beast of the field, 'Gather yourselves together and come! Gather on every side for a feast of my slaughter, which I am slaughtering for you, a great feast on the mountains of Yisrael, and you shall eat the meat and drink the blood!
18 You shall eat the flesh of the mighty and drink the blood of the princes of the earth; rams, sheep, and goats, bulls fattened in Bashan, are all of them.
19 You will eat fat until you are full, and you will drink blood until you are drunk - from my slain that I slaughtered for you.
20 And you shall be filled at My table - the horse, and the mighty horsemen, and every warrior, - Yehowah Elohim's word.
21 I will show my glory among the nations, and all the nations will see my justice that I have done, and my hand that I have laid on them."
46. (Direct saying, legal judgement). Prophecy of Yehowah's appearance. After the war of Gog and Magog there will be a direct contact with Elohim - not only the spaceship will be revealed, but also the face of Yehowah will be revealed to the People of Israel after the spirit of Yehowah will be poured out on them (it is about the New Union - about accepting the spirituality of the Higher Order - about placing the Law in the soul and heart).
Nevi'im, Yechezkeil, chapter 39: "21 I will show my glory among the nations, and all the nations will see my justice that I have done, and my hand that I have laid on them.
22 And the house of Yisrael shall know that I am Yehowah Elohim of them, from that day forward.
23 And the nations shall know that the house of Yisra'el has gone into exile for their sin, because they have betrayed Me, and I have hidden My face from them, and have given them into the hand of their enemies, and they have all fallen by the sword.
24 According to their filthiness and according to their offences I have dealt with them, and I have hidden My face from them.
25 Therefore thus said Yehowah to Elohim, "Now I will restore Yehowah's captivity, and I will have mercy on all the house of Yisra'el, and I will proclaim My holy name.
26 And they shall bear their shame and all their adulteries with which they have cheated me, when they dwell in their land in safety, - and there shall be (no one) to terrify (them).
27 After I have brought them back from the nations, and gathered them out of the countries of their enemies, and sanctified myself in them in the sight of many peoples.
28 And they shall know that I am Yehowah Elohim of them, according as I have driven them out to the nations, but have gathered them into their land, And there (among the nations) I will leave no more (one) of them.
29 And I will not henceforth hide My face from them, for I have poured out My spirit upon the house of Yisrael. The word of Yehowah Elohim!"
47. (Direct Saying). Yechezqeil's prophecy about the exact layout of the Temple. From chapter 40 of the book of the Prophet Yechezkeil, the complete structure and layout of the Temple Mount structures is explained. The chapters describing the scheme of the Temple structures will not be quoted further in this book due to the large volume and the fact that there is another factor - that the understanding of the form must come after the understanding of the content, and not vice versa. When knowledge of the form is needed, one can always open the Tanakh in the original and read from the original source. But it is important to understand the essence before that!
I am telling you that many people have fallen victim to another terrible illusion. They are fixated on the form, but they have lost the content of the form and its study. The meaning is lost! That is why this book does not concentrate on the form of the Temple, but transfers your attention to the essence of the Temple.
Behold - I reveal to you the secret keys for understanding the forgery of the false temple, so that you may distinguish the True Temple from the false temple.
Firstly - the Temple cannot be built with capitalist funds, according to the Torah (you will read the detailed commandment later in the Torah section) the Temple can be built and maintained only from equal contributions from each of the Nation of Israel and other Ivrim with it, and not more than one holy shekel (and not in paper, but in silver). At whose expense does the Temple institution already exist in Israel and deal with Temple matters? This itself is already lawlessness - just like a collector's coin issued with the image of the Temple on one side and the King of Bavel on the other! What do these lawless ones propose to do with these coins? Have they not measured them out as temple collections, and are they not going to trade in them as temple collections?
But not only these obvious nonsense do not add up to the True Law, for the two staffs of Yechezkaleh did not come together and form a new one in a new capacity! Who is behind the project of the third temple - are not these two staffs the Yehudim and the Yosefot with their capitals? Have both of these two staffs turned away from their iniquity? Have they accepted the True Law? Did they merge together in a new capacity - one by sacrificing all the loot for Tzedek, and the other by turning away from the heresy of many thousands of years for the sake of Tzedek? Naturally - no. The temple is being designed and is going to be built as a temple of Yehudim and with the capital of the Yosefot. What can be a greater desecration than to build a temple for the looted and taken away by fraud, hiding behind the screen of a cult that supports capitalism? Accordingly, the false mashiach, who is going to be brought to power by the secret elite in the same way, is not the one who is in accordance with the Law.
Read carefully what is written in the 43rd chapter of the prophet Yehazkayl: "2 And behold, the glory of Elohim Yisrael came from the way of the east, and His voice is like the voice of many waters, and the earth was illuminated by His glory.
3 And (there was) an image of the vision which I saw, like the vision which I saw when I came to destroy the city, and the visions were like (were) the vision which I saw at the river Kevar; and I fell on my face.
4 And Yehowah's glory came into the house through the gate that faces east.
5 And the spirit lifted me up and led me into the inner court, and behold, the glory of Yehowah filled the house."
The arrival of the spacecraft to the Temple Mount and landing (hovering) over the Temple is described in detail. Only after that there is a description of acceptable purification sacrifices according to the correct technology with observance of all blood laws. This implies first direct contact and verification of the Law, as well as confirmation of the suitability of certain protocol temple rituals according to the laws of blood before starting them. Do not disrupt the order of operations! Be attentive. Listen to what I am telling you. Do not start sacrifices without the arrival of Yehowah's glory (spacecraft), direct contact, witnessing Tzedek in your midst, checking of the Law and confirming the suitability of the protocol rituals according to the laws of blood. If you see sacrifices started before the Elohim arrived, that is arbitrariness pure and simple. Remember, in order to start building the Temple of the True - first you need Tzedek! The True Temple cannot be built until Tzedek is established in Israel. Also - the True Temple cannot be built and maintained with non-equal contributions, and certainly not with the funds of Satanists. Also - the True Temple cannot be a cultic building, for it must be a Temple of the Law.
All these things are known from my heart and soul. With the help of the same Lawful knowledge you will also distinguish the false coming - the simulation of Elohim's arrival. Remember - the true Elohim will not come until Tzedek is established. Verily I am telling you that if you see the coming of the True Law of Elohim to the lawless ones, who have built their false temple in lawlessness and offer sacrifices without permission and without checking the Law, then it is not The True Law of Elohim - not Yehowah and not those who are with Him, but the army of satan in heaven!
For the umpteenth time I have explained to you in detail that satan is a liar! Everything that comes from him is fake and poisoned. He pretends to come with gifts, but they are not gifts, for you pay for them with your souls. He pretends to bring you toys as his children, but they are not toys, but weapons that take away eternal life. He pretends to give you sweet and pleasant things, but they are not sweet, but poison - poisoned bitterness, designed to destroy your souls.
That's why I teach you - don't believe in satan's simulations and frauds. They are everywhere. Do you remember how in the 90s, after the colonisation of the USSR, people in the looted and divided post-Soviet space rushed en masse into "business" and became hucksters in order to live not by labour, but by profiteering? Some went into politics to take bribes and live from bribes. And others have gone into politics to take bribes and live from the criminal way. And what about religion - has it condemned capitalism and all its manifestations? Of course not! On the contrary, it has supported it! It has swollen on handouts from the servants of the sly like on yeast - it has built golden domes for itself, it covers politicians and business, and crime still hangs on religious idols and goes to the painted houses of their idolatry and carries money... Everything will be the same fake with false temple and false mashiach. Any Lawkeeper, who has placed the Law in his heart and soul, will easily distinguish them. The True Temple is already inside him!
The True Lawkeeper must understand that satan and his New World Order are trying to simulate prophecies in order to deceive people. They are trying to artificially provoke a simulation of the war of Gog and Magog in order to grab territories, clear the Temple Mount, build a false temple and bring a false Mashiach to power. And all this without a hint of Tzedek... Tzedek will be replaced by handouts to the poor and needy, so that they will close their mouths and rejoice, feeding from the hand of the beast.
The True Lawkeeper will distinguish Tzedek from simulation. For Tzedek is Truth, Goodness, Love and Fairness. Only these can give true peace, but not a fascist regime established by a secret supranational government through deception on a world scale. Such a scale that to simulate the arrival of Elohim they can even use orbital holographic technologies - draw a spaceship in the sky with rays. Or they may indeed let in alien colonists - the same greys who will declare that they are "gods", or that the chief in their hierarchy is a "god"... That is why I teach you to look not at the form! Do not trust your eyes, but trust your eyes, trust your soul, and trust your heart, if the Law is in you.
Here, I explain to you why you should listen to me and, merging the two staffs together, set up Tzedek as soon as possible. The forces of darkness are trying to pit all of humanity against each other by simulating the prophecies, and then force the last survivors to disarm by continuing to simulate the prophecies. This leaves the human race defenceless against the alien colonists.
Certainly, the belief that the real Yehowah will come and destroy the army of heaven (alien colonists) has a right to exist. But here, I am telling you, if I were you, if it were up to me, if alien invaders arrived, for whom the Law is not Tzedek - I would fire a salvo at them with everything I have.... So, if it is clear to you that there is forgery and simulation - do not hurry to melt your weapons - melt the weapons of the killed enemies found on the battlefield, hide your own and prepare for the decisive battle - the war against the alien colonists... May Yehowah support you. Let His Law live in you and purify your eye, so that the Truth may be seen by you, and that the darkness that surrounds devils and their servants may fall. Only one factor of analysis will allow you to distinguish simulation from Truth - Tzedek within you - in your hearts and souls.
Sometimes I say to myself: "Who are you trying to explain all this to? Look at these sheep - their intellect is only enough to tie boxes on themselves and hang other signs and trinkets like Papuans... There is no possibility to save them, for they are cattle destined for sacrifice"... But it turns out that I am a believer, since I do not give up my attempts to save people. And at the level of understanding of these cattle, I am a complete fool. That's at best! The cattle vomit at me, bang their hooves and fight with me... It's an amazing situation - complete absurdity and lack of logic on the part of the cattle, but was it ever otherwise with true Lawkeepers? Were Yeshayah, Yirmayah, Yechazkeil, Micha, Amos and the likes of them, and even the same denigrated Rav Yeshua, loved?
Can a man even understand all this (what this book describes) with his head? All for the fact that it is beyond human mental comprehension... It is not with the mind that one should comprehend the Truth of the highest order. The epiphany concerning these questions raised in this book can come only to the light - to the Lawkeepers, who have put the Law into their souls and hearts. Only when they build the Temple within themselves and place Tzedek in it - then they will become those who have entered into the New Union, and, even if they are not circumcised, they will have circumcised hearts - pure hearts - from which understanding will come.
I will try to explain it very briefly for people who are not inclined to analyse.
Remember the simple sequence: Tzedek - Temple - arrival of Elohim - reconciliation of the Law - resumption of Temple protocol events.
Not the other way round! Not the other way round! If there is no Tzedek in your environment, everything else has no sense at all and will be just a satanic forgery. If there is no Temple of the True Temple, which can be built only in Tzedek, then there will be no arrival of Yehowah, but a forgery - a simulation. If there is no arrival of Yehowah, whose Law is Tzedek (and by this Law you can distinguish it) - there will be no direct contact and reconciliation of the Law, and without it - performing at random something disputable, lost, incomprehensible and, moreover, smelling of forgery - it is not Tzedek, and, accordingly, it is forgery and lawlessness.
Read carefully - here is the proof left to you in the 43rd chapter of the Book of the Prophet Yehazkeil: "11 And if they are ashamed of all that they have done, declare to them the form of the house, and its structure, and its exits, and its entrances, and all its outlines, and all its statutes, and all its outlines, and all its laws, and describe it before their eyes, and they shall keep all (the descriptions of) its form and all its statutes, and act according to them." - It is written in black and white that first shame and disgust at their sinfulness and, accordingly, repentance and acceptance of the Law by the People of Israel must take place before they are supposed to learn about the structure of the Temple (this is also why the chapters about the structure of the Temple are not included in this book, because Tzedek is primary, this book teaches it - the True Law of Yehowah - it is primary and nothing can be done ahead of its establishment, do you hear, staffs? Do you hear, clay? First - the content, and then - the form! Not the other way round)!
Tzedek, Achim!
48. (Accusatory saying, legal judgement). An accusation against the Nation of Israel for allowing the unclean in flesh and heart into the Temple and for arbitrarily abdicating responsibility for the Temple and shifting it to the unclean in flesh and heart.
Nevi'im, Yechezkeil, chapter 44: "6 You shall say to the rebellious house of Yisrael, 'Thus Yehowah Elohim said, "Enough of all your abominations, house of Yisrael!
7 When you brought foreigners, dull of heart and uncircumcised in the flesh, to be in my temple, to defile my house by offering my bread, my carcass and blood, to break my covenant - beyond your abominations.
8 And you did not perform service (at) my shrines; and you set yourselves to be the performers of my service in my temple."
49. (Direct saying, legal judgement). Forbidding the entrance of the unclean flesh and unclean heart into the Temple (the prohibition does not apply to foreigners who are pure in flesh and heart - there is a separate key for that).
Nevi'im, Yechezkeil, chapter 44: "9 Thus Yehowah said to Elohim, "Every foreigner who is dumb in heart and uncircumcised in flesh shall not enter My temple, not one of the foreigners who (live) among the children of Yisrael.""
50. (Direct Saying). The punishment of the Laveyim for apostasy - they are assigned the mission of doing all the dirty work in the Temple, it is forbidden to go near the shrines. (Slaughter of sacrificial animals - only in case of confirmation of the suitability of sacrifices in contact with Elohim, before that - Leiviim should be responsible for slaughterhouses, where animals are slaughtered for meat - why this is so is explained in detail later in the Torah section - how to observe the laws of blood in relation to meat intended for food, in the absence of Temple sacrifices).
Nevi'im, Yechezkeil, chapter 44: "10 Only the Leivites who departed from Me during the apostasy of Yisrael, who departed from Me by following their idols, will suffer (punishment) for their sin.
11 And they shall be servants in my temple, (performing) duties in the gate of the house, and servants in the house; they shall slaughter the burnt offering and (other) sacrifices for the people, and they shall stand before them to serve them. -
12 Because they served him before his idols, and were an obstacle of sin to the house of Yisrael, for this cause have I lifted up my hand against them, - the word of Yehowah Elohim! - And they shall bear (the punishment) for their sin.
13 And they shall not come near me to minister before me, nor to approach all my shrines, nor to approach all my holy things, nor to the most holy things, and they shall bear (on themselves) their shame and their abominations, which they have done.
14 And I will make them doers of the service of the house, of every work in it, and of all that is done in it."
51. (Direct saying, legal judgement). Only the descendants of those who did not defile themselves or depart from the Law during the apostasy of the Nation of Israel will be allowed access to the protocol Temple activities and sanctuaries.
Nevi'im, Yechezkeil, chapter 44: "15 But the priest-leivites, the sons of Tzadok, who performed service in my temple when the sons of Yisrael departed from me, they are the ones who will draw near to me to serve me, and they will stand before me to sacrifice carcass and blood to me-the word of Yehowah Elohim!
16 They are the ones who will come to my temple, and they will draw near to my table to serve me and perform my service."
52. (Direct saying). The commandments of purity of the temple priests. No interpretation is needed (the instructions about offerings and sacrifices are taken out of the quotation - in any case - not before the confirmation is received at the reconciliation of the Law, it is possible to perform any protocol actions according to the laws of blood and make any other offerings).
Nevi'im, Yechezkeil, chapter 44: "17 "And it shall be: when they enter the gate of the inner court, they shall put on garments of linen, and they shall not wear woollen garments while they are serving in the gate of the inner court and inside (the house).
18 Head coverings of linen shall be on them, and (the) lower garment of linen shall be on their loins; in sweat let them not gird themselves.
19 And when they go out into the outer court, into the outer court to the people, let them take off their garments in which they served, and put them in the holy rooms, and put on other garments, lest they sanctify the people with their garments.
20 And let them not shave their heads, nor let them let their hair go, let them shave their heads.
21 And no priest shall drink wine when they enter the inner court.
22 Neither a widow nor a divorced woman may they take as a wife, but only maidens of the descendants of the house of Yisra'el; but a widow who has been left a widow by the priest, they may take.
23 And let my people be taught (how to distinguish) between the sacred and the unsacred, and (the difference) between the clean and the unclean be communicated to them.
24 And in litigation they shall be judges in my courts, and shall judge according to my laws; and my doctrines and my ordinances concerning all the feasts shall they keep, and my Sabbaths shall they sanctify.
25 And to a dead man let him not approach, lest he defile himself; only for the sake of a father, and for the sake of a mother, and for the sake of a son, and for the sake of a daughter, (and) for the sake of a brother, and for the sake of a sister who was unmarried, may they defile themselves.
26 And after his cleansing, seven days shall be counted to him.
...
28 And it (the priesthood) shall be their inheritance, I am their inheritance; the possession in of Yisrael shall not be given to them, I am their possession.
...
...
31 No carrion or (anything) disembowelled - (whether) fowl or cattle - shall the priests eat."
53. (Direct Saying). A command to set aside land for the Temple, a closed area for the priests and the Levi'im to live in, for the Nation of Israel and for Mashiach.
Nevi'im, Yechezkeil, chapter 45: "1 And when you divide the land as an inheritance, offer an offering to Yehowah, a sacred (tract) of land, twenty-five thousand in length, in length, and ten thousand in breadth - sacred is it in all its bounds, round about.
2 Out of it for the temple (set apart) shall be a quadrangle, five hundred by five hundred, round about, and fifty cubits, the area round about it.
3 And from this measure you shall measure out twenty-five thousand in length, and ten thousand in breadth, and there shall be the temple, the most holy place.
4 This holy (plot of) land - it shall be for the priests who serve in the temple, who approach Yehowah to serve, and it shall be a place for their houses and (a place) consecrated for the temple.
5 And twenty-five thousand in length and ten thousand in breadth (shall be given) to the leibites, to the servants of the house - in possession of it, (for them) twenty rooms.
6 And in possession of the city you shall give five thousand in breadth and twenty-five thousand in length against (the area for) the sacred offering - for all the house of Yisrael shall it be.
7 And for the prince (shall separate the land) on this side and on that side from (the plot for) the sacred offering and from the city property, near the sacred offering and near the city property, on the west side towards the west, and on the east side towards the east, and the length of (it) equally with each of the parts is from the border of the west to the border of the east.
8 And it shall be (its portion) in the land, a possession in of Yisrael, and no more shall the princes deceive My people, and (the rest of) the land shall be given to the house of Yisrael according to its tribes."
Note - the land allocation itself is done on the principle of "as it should be", not on the principle of private property grabbing whatever it wants and wherever it wants.
54. (Direct saying). A command to the authorities to stop oppressing the People of Israel. (De facto refers, by implication, to capitalist authorities - to the power of capital (oligarchy) in general and to heads of state - representatives of the capitalist state regime (serving the oligarchy) in particular).
Nevi'im, Yechezkeil, chapter 4: "8 ... and no more shall the princes deceive My people, and (the rest of) the land shall be given to the house of Yisrael according to its tribes.
9 So Yehowah Elohim said, "Enough for you, O princes of Yisra'el! Remove violence and plunder and do justice and fairness, stop your persecution of my people, the word of Yehowah Elohim."
Further in the book of the Prophet Yehazkayl are the regulations on offerings and sacrifices, which are not dealt with in this book. Not until the Reconciliation of the Law is carried out and the genuineness and suitability of these protocol temple procedures to the Supreme Reason is confirmed, should these questions be asked at all. Those who are interested - read and study them - no one is reducing or forbidding, but in order to avoid possible desecration by doing the wrong thing (for it is not a matter of faith - believe it or not, but you will answer for Satanism - your soul will be liquidated), one should concentrate on the primary - on the core of the Law - on the construction of Tzedek, because the Temple should be built only in Tzedek, and not before Tzedek will be among the People of Israel, and as for the disputable rituals - that's why the Temple is built, in order to make contact with the Higher Mind, which itself will correct the Law, removing from it all the many thousands of years of forgery and explaining in detail the meaning and significance of each desirable protocol ritual. For, even if any actions according to the laws of blood are desired, who can vouch for the fact that now, thousands of years later, someone understands exactly the given laws, technologies and sequence in order to be engaged without confirmation, verification and correction of the Supreme Reason not in some empty obscurantist cult imitation, but to achieve the desired result? Without direct contact with the Supreme Reason and verification of the Law, error-free execution according to ancient written materials is impossible in principle....
Moreover, who can vouch for the fact that there were originally 48 chapters in the book of the prophet Yehezkaleh? What if it was less? What if something was added to the 44th? Who will vouch that this is not the case? Where is the original? It's just like the rest of the ancient texts - religion proposes to take them entirely on faith. But how to do it, if we know about distortions from the texts of the same Tanakh? Is it proposed not to see it and pretend that we do not know about it?
55. (Direct Saying). A prophecy of the manifestation of a sacred spring of "living" water around which everything will flourish and at the mouth of which there will be an abundance of fish. It is described that at this spring there will grow trees that bear fruit every month, whose leaves will be medicinal and whose fruit will be pleasant and edible.
Nevi'im, Yechezkeil, chapter 47: "5 And he measured out a thousand, - (and already) a stream I could not cross, because the water rose - water (to) float, a stream that cannot be crossed.
6 And he said to me, "Have you seen, son of man? And he led me away and brought me back to the bank of the stream.
7 And when I returned, behold, there were quite a number of trees on the bank of the stream, on either side.
8 And he said to me, "These waters flow to the eastern region, and they will go down to Arava and enter the sea, to the sea (of waters) that go out," and the waters will be healed.
9 And it shall be, All living creatures that swarm where these streams come shall be alive, and there shall be fish very plentiful, because these waters shall come there and be healed, and everything shall be alive where this stream comes.
10 And it shall come to pass: the fishermen from Ein Gedi to Ein Eglayim shall stand by it, and they shall cast their nets there; fish of various kinds shall be there, as in the Great Sea, (and they shall be) very plentiful.
11 His marshes and his pits (of water) shall not be healed, - for salt shall they be left for salt.
12 And over the stream, along its banks, on the one side and on the other side, all kinds of trees with (fruit) edible shall rise, and the leaves on them shall not wither, nor shall their fruit disappear; every month new fruit shall ripen, for the waters of the temple flow (for) them; and their fruit shall be for food, and their leaves for medicine."
If you ask me, "How can this be?" - I will answer you that extraterrestrial civilisations are not just millions of years ahead of Earthlings in technological development, but quite possibly billions of years. Immortality and control of energy and matter are long-solved scientific problems for them. And, naturally, they know about water physics not only what we in the 20th and 21st century already guess, but also what we do not even guess. They know how to make water "alive"! After all, plants and our bodies are made of water. Therefore, it is right to ask a question - not how it is possible, but for what we (earthlings) can be granted it? And here the answer is absolutely unambiguous - for Tzedek. The gift of living water does not deserve the present civilisation in its rotten and vicious state. Not before the rebirth or purification of the Planet (people will destroy themselves or help this process from outside - it does not matter)... You decide, people. You have been given a great gift - freedom of choice. But you pretend that there is no choice and continue to drown in lawlessness. And so great are the discoveries and gifts that lie ahead for those for whom Tzedek is the Law.
Further the 47th and 48th chapters of the prophecy of Yechezkeil inform about the scheme of the division of the lands of the Holy Land of Israel between the inhabitants by tribes and occupations - read in the original in the Tanakh (the chapters will not be fully quoted in this book, as well as the scheme of the Temple - the material is voluminous, requires a separate study and does not directly relate to the methodology of building Tzedek).
The law handed down to the Prophet Amos
1. (Direct Saying). A prophecy that the judgement of the nations would begin at Tzion.
Nevi'im, Trei Asar, Amos, chapter 1: "2 And he said, Yehowah will sound His voice from Tziyon, and from Yerushalayim; and the pastures of the shepherds will wither, and the top of Carmel will dry up."
2. (Direct saying, accusatory saying). Prophecy of the destruction of Damascus and Syria in the judgement of the nations.
Nevi'im, Trei Asar, Amos, chapter 1: "3 Thus said Yehowah, 'For three offences of Dammasek, and for four, I will not turn away My (wrath) from him: because they threshed Gilad with iron threshing stones.
4 I will send fire upon the house of Hazael, and it shall devour the palaces of Ben-adadad.
5 I will break the bolt of Dammesek, and I will destroy the inhabitants of Bikat Aven and the one who holds the scepter from Beit Eden; and the people of Aram will go into exile to Kir," said Yehowah."
3. (Direct saying, accusatory saying). A prophecy of the destruction of the Palestinian remnant (judging by the geography described, both Gaza and the Palestinian territories on the West Bank of the Jordan River) in the judgement of the nations.
Nevi'im, Trei Asar, Amos, chapter 1: "6 Thus said Yehowah, 'For three offences of Azza, and for four, I will not turn away (wrath) from her: because they drove them all into exile, to betray Edom.
7 I will send fire on the walls of Azza, and it will devour her palaces.
8 I will destroy the inhabitants of Ashdod and the one holding the scepter from Ashkelon; and I will turn My hand to Ekron, and the remnant of the Pelishtimlans shall perish," Yehowah said to Elohim."
4. (Direct saying, accusatory saying). A prophecy of the destruction of Lebanon in the judgement of the nations.
Nevi'im, Trei Asar, Amos, chapter 1: "9 Thus Yehowah said, 'For three offences of Tzor, and for four, I will not turn away (wrath) from him: because they have betrayed to the house all the exiles, and have not remembered the brotherly alliance.
10 And I will send fire on the walls of Zorah, and it will devour his palaces."
5. (Direct Saying). A prophecy of the destruction of Jordan in the judgement of the nations.
Nevi'im, Trei Asar, Amos, chapter 1: "11 Thus said Yehowah, 'For the three offences of Edom, and for the four, I will not turn away (wrath) from him: because he pursued his brother with the sword, and cast away his pity, and his anger raged always, and forever kept his fury.'
12 I will send fire on Tayman, and it will devour the palaces of Botzrah.
13 So Yehowah said, "For three offences of the sons of Ammon, and for four, I will not turn away (wrath) from them: because they cut up the pregnant women in Gilead, to enlarge their borders.
14 I will kindle a fire in the walls of Rabbah, and it will devour her palaces in a rumble in the day of battle, in a whirlwind in the day of storm.
15 And their king will go into exile, (himself) he and his dignitaries with him," said Yehowah."
Nevi'im, Trei Asar, Amos, chapter 2: "1 Thus said Yehowah, 'For the three offences of Moab, and for the four, I will not turn away (wrath) from him; because he burned into lime the bones of the king of Edom.
2 And I will send fire upon Moab, and it shall devour the palaces of Keriyot; and Moab shall perish in confusion and thunder, to the roar of the horn.
3 And I will destroy the judge from among him, and all his dignitaries I will slay (with) him," said Yehowah."
6. (Direct saying, accusatory saying). A prophecy of the judgement of Israel (and Jew and the rest of the land - in the present united State of Israel) in the judgement of the nations. A complex accusation of Yehowim (to be perceived both as a tribe by blood and as a religion of Judaism) in rejection of Yehowah's Torah (Tzedek), non-observance of the precepts, accusation of following lies from generation to generation. The complex accusation of Israel in betraying the righteous and selling righteousness in exchange for money, in selling the poor (betraying the interests of the poor), who are being brought down from the light, the accusation of leading the meek astray (who should be taught the Law and supported, not seduced and lured into capitalist Satanism). The accusation of drinking the people (especially the nazirs - the righteous of the "sighted"). The accusation of silencing and opposing the True Prophets. This prophecy of Amos is nothing but a repeating pattern - the same punishments are coming for the same sins, only each time they are more terrible. And so - the judgement of all the Nations is at hand, and the Nation of Israel is in the very centre of the pew.
Nevi'im, Trei Asar, Amos, chapter 2: "4 Thus said Yehowah, 'Because of Yehowah's three offences, and because of his four, I will not turn away (wrath) from him: because they rejected Yehowah's Torah, and kept not his laws, and were led astray by their lies, (false prophets) which their fathers followed.
5 I will send fire on Yehudah, and it will devour the palaces of Yerushalayim.
6 Thus said Yehowah, "For three offences of Yisra'el, and for four, I will not turn away (wrath) from him: for selling a righteous man for money, and a poor man for a pair of shoes.
7 And they lust for the dust of the earth upon the heads of the poor, and they lead the meek astray; a man and his father go to that maiden to profane my holy name.
8 And on the pledged garments they sit leaning at every altar, and the wine (levied) from the condemned they drink in the house of their Elohim.
9 And (for) I destroyed before them the Emorian, which was as tall as cedars and as strong as oaks; and I destroyed his fruit above and his roots below,
10 And I brought you out of the land of Egypt, and led you through the wilderness forty years, that I might possess (you) the land of the Emorites.
11 And from among your sons I have raised up prophets, and from among your young men I have raised up nazirs. Is it not so, O sons of Yisrael? - said Yehowah.
12 But you gave the Nazirites wine to drink, and commanded the prophets, saying, "Do not prophesy!"
13 Behold, I will crush you as I crush a cart loaded with sheaves.
14 And the swift shall not be able to flee, and the strong shall not stand in his strength, and the warrior shall not save his life.
15 And the archer will not stand, and the swift-footed man will not be saved, and the rider on the horse will not save his life;
16 And the bravest of the warriors will run naked that day," Yehowah said."
Nowadays it has become fashionable to ridicule everything and anything - to distort it, to turn it upside down, to turn it inside out... As in ancient times jesters laugh when they say: "Nonsense, no punishment will fall on us and no punishment will come"!
But what is most striking is the position of those whose faith is in the existence of some kind of indulgence during the judgement of all nations. What is the basis for the faith of those who think that they will not be affected by the coming end just because they are from the Nation of Israel, or from the Yehudim by religion? Can there be a protective letter from Yehowah for capitalists and ministers of a cult that agrees with the right of capital and has a financial pivot (whether bottom-up or top-down makes no difference)? But how many realise the absurdity of this?
Shema, Yisrael! Hear ye, yegudim/haredim/datim! The horn is blowing! Trouble is coming! Save your souls! Repent! Behold the true face of evil! Spit out the poison you've been fed for thousands of years!
What have you made of Yehowah's Torah? What Mishnah, what Talmud? Capitalism is Satanism! It promises death penalty for souls and destruction of the whole world in the flames of war. Is there anyone who still hasn't realised?
Who is the fearless little believer, the spawn of the echidna, who is still going to "do and listen" instead of "do and obey"? Do what you want, listen to whoever you want, and you think you'll live? Don't you get it? Not only the lives of your bodies are at stake, but eternal life - the lives of your souls.
7. (Direct saying, accusatory saying). The accusation of Israel in the absence of Tzedek is an accusation of wealth from plunder (in capitalism), an accusation of oppression of people, violence and atrocities. For which judgement is promised. Prophecy is a repeating pattern.
Nevi'im, Trei Asar, Amos, chapter 3: "1 Hear this word which Yehowah has spoken concerning you, O sons of Yisra'el, concerning all the family which I brought out of the land of Egypt, saying:
2 Only you alone have I recognised from among all the families of the earth, so (also) I will charge you for all your sins.
...
9 Proclaim from (the roofs of) the palaces of Ashdod and the palaces of the land of Egypt, and say, "Gather on the mountains of Shomeron and look: great is the wickedness in it, and oppressed in its midst.
10 They don't know how to act fairly," said Yehowah, "violence and plunder they keep in their palaces.
11 Therefore Yehowah said to Elohim, "The enemy! And (he is) round about the country, and he will bring down thy might, and thy palaces will be plundered."
12 Thus Yehowah said, "As a shepherd plucks two legs or a piece of ear from the mouth of a lion, so (only) will the sons of Yisrael who dwell in Shomeron be saved, (collapsing) on the edge of the bed and on the bed of Dammesek.""
8. (Direct Saying). The prophecy is a repeating pattern - of punishment for sacrifices, offerings and other cultic elements in iniquity. And no matter what the iniquity is - whether it is worshiping idols and offering sacrifices to them, or whether it is offering sacrifices to Yehowah Himself without establishing Tzedek in their midst - all this iniquity and the horns of the altar will be cut off, and the houses of the rich will be destroyed, and punishment will fall upon the People who allowed this iniquity. For Tzedek is primary! The sacrifices, offerings, incense and other elements of cults cannot cancel the punishment for the oppression of the poor, the oppression of the poor and the slaves (capitalism), nor for the cults that serve capital and cover its iniquity. These are the Sayings of Yehowah, whether you like it or not.....
Nevi'im, Trei Asar, Amos, chapter 3: "13 "But listen and warn the house of Yehowah," said Yehowah to Elohim, Elohim Tzevaot.
14 In the day that I will levy Yisrael for his offences, I will also levy for the altars of Beit Eil, and the horns of the altar shall be cut off, and they shall fall to the ground.
15 I will crush the winter house along with the summer house, and the houses (with ornaments) of ivory will be destroyed, and many houses will be destroyed," Yehowah said."
Nevi'im, Trei Asar, Amos, chapter 4: "1 Hear this word, you cows of Bashan that are on Mount Shomeron, (you) who oppress the poor, oppress the poor (and) say to your slaves, "Bring (wine), and we will drink!""
2 Yehowah the Eternal swore by his holiness, that behold, the days will come for you, when the rooks will carry you away, and those who remain will be carried away by fishing boats;
3 And every one shall come out through the breaches (in the wall) that is before her, and you shall be cast into Armon," said Yehowah.
4 Go to Beit Eil and sin, to Gilgal, (and) multiply your sins, and by morning bring your sacrifices, (and) every three years your tithes;
5 And you shall kindle a sacrifice of thanksgiving of leavened bread, and shout for voluntary offerings, (and) proclaim them, (and) proclaim them, for you love it, O sons of Yisrael," said Yehowah the Eternal.
6 And I (also) gave you (for this) a cleanness of teeth (famine) in all your cities and a shortage of bread in all your villages; yet you have not returned to Me," said Yehowah.
7 But I also refused you rain when it was only three months before reaping, and I rained on one city, and I did not rain on another city; one plot was irrigated with rain, and the unirrigated plot withered.
8 And two or three cities went to one city to drink water, but they could not (drink) enough. Yet you did not return to Me," said Yehowah.
9 I have afflicted you with withered and rusty ears; your many orchards, and your vineyards, and your fig trees, and your olive trees have been devoured by gazam (locusts) Yet you have not returned to me," said Yehowah.
10 I sent pestilence upon you as upon Egypt; I killed your young men with the sword, and your horses were taken captive; the stench of your camps went up to your nostrils. But ye have not returned unto Me," said Yehowah.
11 I cast down (many) of you, as Elohim cast down Sedom and Amorah, and you were like a head taken out of the fire. But ye did not return unto Me," said Yehowah.
12 Therefore I will so (and) do this to thee, O Yisrael; and since I will do this to thee, prepare to meet thy Elohim,
13 Yisrael! For behold, He is the maker of the mountains and the maker of the wind, who communicates to man his thoughts and turns the dawn into darkness, who tramples on the heights of the earth - Yehowah, Elohim Tzevaot is His name."
Hear ye, ye cows of the Bashan (in modern language - sacrificial cattle, or, as they would say in slang, bulls)? Did not Yehowah say so about you? And don't you know why? What are you going to try to buy Him off with again? Again with sacrifices? Establish Tzedek in your midst. Reject capitalism and the cults that serve and cover the right of capital. Purify yourselves, you of little faith. Who is your "god", you deceived, if you seek death and lead others to destruction?
Yehowah has called you to save souls, not to kill them!
9. (Direct saying). The call to renounce iniquity and return to the true way - to the Law of Yehowah, in order to preserve life - and, of course, not only the small portion of the life of mortal bodies, but the life of the soul - eternal life.
Nevi'im, Trei Asar, Amos, chapter 5: "4 For thus said Yehowah to the house of Yisrael, 'Turn to Me, and you will live.'
5 And do not turn to Beit Eil, and do not go to Gilgal, and do not pass into Beir Sheva, for Gilgal will be entirely cast out, and Beit Eil will become nothing.
6 Turn to Elohim, and you shall live, lest (His wrath) burst forth like fire upon the house of Yoseif, and it devour (it); and there shall be none to extinguish in Beit Eil."
10. (Accusatory saying). Accusation of perverting justice and abolishing fairness (Tzedek). (Torah justice implies equality in court for everyone - both the penniless and the fabulously wealthy - the court must establish Tzedek. If the court does not establish Tzedek, it is not a court).
Nevi'im, Trei Asar, Amos, chapter 5: "7 (You) who turn justice into wormwood and bring fairness down to the ground!
8 (He) is the Creator (of the constellations) of Kim and Kesil, the One who turns the darkness of death into morning, and turns the day into night by darkness, the One who calls the waters of the sea and spills them over the face of the earth, Yehowah is His name!
9 He sends rout on the strong, and rout befalls the fortresses."
11. (Accusatory saying). An accusation of hatred against the denouncers and the truthful (honest). Accordingly, it is forbidden to silence the truth and denunciation, for the Law of Yehowah is Tzedek, and Tzedek without Truth is a priori impossible.
Nevi'im, Trei Asar, Amos, chapter 5: "9 He sends rout on the strong, and rout befalls the fortresses.
10 They hate the rebuker in the gate, and they abhor him who speaks the truth."
12. (Accusative saying). Accusation - Prohibition: to trample on the poor, to tax the poor and deprive them of sustenance, to oppress the upright, to take bribes, and to pervert justice for the poor.
Nevi'im, Trei Asar, Amos, chapter 5: "11 Therefore, because you trample on the poor man and take away his bread with fences, (though) you have built houses of hewn stone, yet you will not dwell in them, (though) you have planted fine vineyards, yet you will not drink their wine.
12 For I know how numerous are your offences and how grievous are your sins: you oppress the upright, take ransom (bribes), and pervert in the gate (judgment) of the poor.
13 Therefore the prudent man is silent in that year, for it is a dashing year."
It is important to interpret verse 13 of Amos chapter 5 correctly. It tells us that many people are silent in the face of iniquity, thinking they are being prudent. This phrase must be taken in the context of the entire chapter, which contains accusatory sayings against those who hush up the truth. He who knows and is silent compares to him who openly tramples on the upright and bearer of the Truth - and is no better than he. Therefore, it is correct to interpret verse 13 also as an accusatory saying - accusing of silence (non-resistance to evil) those who show prudence - keeping their mouths shut so as not to bring trouble upon themselves, but - thereby not fulfilling the Law of Yehowah and complicit in the spread of evil. This interpretation is correct because the Torah prescribes to condemn and prevent iniquity and those who commit them. And the same principles were confirmed to the Prophet Yehazkayl - that it is impossible to preserve the life of one's soul if one sees those who commit iniquity and does not warn them, and also - if one sees a righteous person who has stumbled and does not warn him in order to bring him back to the path of truth. Remember about it - then the meanings of completely different meanings in Tanakh will be revealed to you. For the Law is Tzedek.
13. (Direct saying). The call to turn to good in order to preserve life (not only the body, but also eternal life - the life of the soul). The call to hate evil and to love good, which can only be proved by restoring justice and, consequently, Tzedek.
Nevi'im, Trei Asar, Amos, chapter 5: "14 Turn to good and not to evil, so that you may live, and then Yehowah, Elohim Tzevaot, will be with you, as you have said.
15 Hate evil and love good, and restore justice in the gates: perhaps Yehowah Elohim Tzevaot will have mercy on the remnant (of the house) of Yoseif."
14. (Direct saying). Woe to those who bring the world to the terrible judgement of the End of Days, for they do not know what they are doing - they bring unprecedented punishments upon themselves and upon the whole human race.
Nevi'im, Trei Asar, Amos, chapter 5: "18 Woe to those who long for the day of Yehowah! Why do you need it, the day of Yehowah?
19 This is darkness, not light! As (if) someone was running from a lion, and a bear was running towards him, and he came (already) home, and leaned his hand on the wall, and a snake bit him.
20 For the day of Yehowah is darkness, not light, and is gloomy (it), and there is not a glimmer in it."
15. (Direct saying, accusatory saying). Condemnation (prohibition) of festivals, sacrifices, burnt offerings and other offerings until Tzedek is established! Condemnation (prohibition) of revelatory songs (only songs whose purpose is to convey the Law - songs of high morality with a deep instructive meaning - may not be prohibited) until Tzedek is established.
Nevi'im, Trei Asar, Amos, chapter 5: "21 I hate you, I despise your festivals, and I will not smell (the sacrifices) of your solemn assemblies.
22 For if (even) you offer me burnt offerings and your grain offerings, (they) will not be desirable to Me, nor will I look upon the peace offering (of) your fattened cattle.
23 Take away from me the noise of your songs, and I will not listen to the playing of your harps!
24 Let justice gush forth like water, and truth like an inexhaustible stream.
25 Have you offered sacrifices and grain offerings to Me in the wilderness (for) forty years, O house of Yisrael?"
Hear, O Israel! You commit iniquity with your festivals and eternal festivities, as well as with your constant revelatory songs that entertain the lawless ones in the midst of lawlessness, but do not bear the Law, as befits a true musical masterpiece pleasing to Yehowah. How are you different from all the goyim of this world who launch expensive holiday fireworks while the old people in their midst are poor? What are your songs about? Are they about righteousness? Do they condemn iniquity? Do these songs call to renounce evil? Do these songs contain morality, morality and deep meaning? Nonsense! Are not your songs mostly amusement poison for the plebs and neutral nonsense? Are not your Shabbats, Passover, Sukkot, Rosh Hashanah, Hannukah, and other constant festivities in the midst of capitalism and the surrounding misery a lawless celebration until Tzedek is established in your midst? Yehowah hates and despises idleness as long as lawlessness is not established! Do you want to sacrifice in the midst of capitalism and cultic obscurantism? Yehowah does not need your sacrifices, nor your festivals, nor your prayer services, nor your brachot, nor your carnival with tefillin, kippahs and other absurdities! Don't you understand?
Are you so deaf, clay? Are you so hard-headed, you Bashan cows, that you do not understand such elementary things, which, moreover, are absolutely openly stated in the Tanakh in the form of direct sayings?
And I used to tie tefillin and recite prayers for the coming of Mashiach in order to get to know and get close to the Yehudim, and I used to wear a kippah when entering synagogues so as not to offend those present who do not have a proper understanding of the Tanakh and still believe in all these cultic trappings... But here, I ask you - does tying tefillin and wearing a kippah defy iniquity? Naturally, no. But this book you are reading and the Tanakh on which it is based is the greatest weapon against iniquity. And no matter how much the lawless ones try to conceal, silence, falsify and substitute - the Truth will gush forth like water, and truth like an inexhaustible stream! Isn't that what Yehowah wants? You may not believe in Him, but believe Him - it will come to pass. Sooner or later. And no one will stop it.
And you, of the People of the Other Nations, do not your dumb, entertaining songs for your satanic flock and your festivals with pomp in the midst of iniquity surpass what the People of Israel do? The festivals of the People of Israel are modest compared to your gilded imperial pomp, Magog, and compared to your fatuous, perpetual eyewash, Bavel!
Corporate parties, feasts, parties, drunkenness, state-organised mass buffoonish entertainments, expensive fireworks, eating to your heart's content, getting drunk as a pig - that's your face, world! And all this to the lewd, senseless, disgusting and stupid entertainment songs of devils from the stage... As long as there is poor, hungry, oppressed, barely making ends meet, deprived, trampled, declassed, exploited, robbed, cheated and robbed... How can this bestiality not die in agony? How can this filthy Satanism not burn in the hydrogen fire of tritium thermonuclear bombs? What more than a complete purge does this flawed civilisation deserve? Rights? What rights? Cattle have no rights and cannot have rights! Cattle can only talk about their rights in front of other cattle, but what rights can cattle have in front of the Supreme Reason, who promised death for cattle?
Do you Christians still believe that someone died for your sins and now you can do whatever you want and everything will be forgiven? You can hang all the idols of this world on yourselves and bring all the wooden graven dummies to your painted houses of idolatry - who are you trying to deceive, buy and placate - Yehowah? Don't make me laugh...
You point your fingers at stupid teenagers who listen to heavy music, paint their faces, put on T-shirts with all sorts of devilish things on them and say that they are Satanists... They are just unreasonable children! And what are you? What is it but Satanism that is your life?
16. (Direct saying, legal judgement, understood sacrament). Clarification that not only idols, but also cult signs - the same Shield of David - will not save them from punishment for their iniquity (Christians are much more concerned than Yehudim, because they have put corpse signs on themselves, as well as other images in cars and flats, and think that they will save them and remove the guilt from them for their iniquity; But the People of Israel should also think and come to their senses - neither Shields of David, nor hamsas, nor menorahs on their necks, nor letters and inscriptions will save and help them, for all this is nothing - just nonsense - illusion - deception).
Nevi'im, Trei Asar, Amos, chapter 5: "26 And you shall wear Sikkut your king and Kiyun your idols, the star of your Elohim, whom you made for yourselves.
27 "I will drive you out on the other side of Dammasek," said Yehowah; Elohim Tzevaot is His name!
17. (Direct saying). Woe to the careless in the midst of Israel. (Their judgement is coming).
Nevi'im, Trei Asar, Amos, chapter 6: "1 Woe to those who are careless on Tziyon, and to those who are careless on Mount Shomeron, who are called the first of the nations to whom the house of Yisrael comes,"
18. (Direct saying). Woe to those who deny the coming judgement and who approach the power of violence (global fascism - new world order). (Their judgement is coming).
Nevi'im, Trei Asar, Amos, chapter 6: "3 ... (Woe to those) who set aside the day of calamity and draw near the council (power) of violence,"
19. (Direct saying). Woe to those who are greedy and fat, arrogant, living in luxury, perpetually drunk and lazy. (Their judgement is coming).
Nevi'im, Trei Asar, Amos, chapter 6: "4 (Woe to those) who lie on beds of ivory and collapse on their beds, and to those who eat fat rams from the flock and (fat) calves from the stall,
...
6 To those who drink wine with bowls, and rub themselves with the best oils, and are not sick with the afflictions of Yoseif!
7 For this cause they shall now go into exile at the head of the exiles, and the drunkenness of those who collapse (on the beds) shall cease.
8 Yehowah swears by Elohim Himself, says Yehowah, Elohim Tzevaot, "I abhor the arrogance of Ya'akov, and I hate his palaces, and I will deliver up (to the enemy) the city with all that is in it.""
20. (Direct saying). Woe to the devils on the stage (commercially profitable jesters and mediocrities who entertain a corrupt populace with lowbrow, hilarity and nonsense while lawlessness continues). (Their judgement is coming).
Nevi'im, Trei Asar, Amos, chapter 6: "5 (Woe to those) who brandish the navel, thinking that they (wield) an instrument like David."
21. (Direct saying, accusatory saying). The accusation of those who rejoice in insignificant things (worldly goods), for which they have sold justice and mercy, perverting and distorting beyond recognition the design of the Supreme Intelligence. The accusation also contains the reproach of presumptuousness, relying on the power of their hands.
Nevi'im, Trei Asar, Amos, chapter 6: "12 Can horses run over rocks? Can (a rock) be ploughed by oxen? And you have turned justice into poison, and the fruit of mercy into (the bitterness of) wormwood!
13 (You) that rejoice in insignificant things and say, "Have we not by our own strength obtained horns (might) for ourselves?"
14 "Behold, I will raise a nation against you, house of Yisrael," said Yehowah, Elohim Tzevaot, "and they will oppress you from the entrance of Hamath to the River Arava."
22. (Direct saying, accusatory saying). The punishment promised for hindering the prophecies delivered through the True Prophets (Nevi'im).
Nevi'im, Trei Asar, Amos, chapter 7: "15 Yehowah took me from the flocks of the sheep, and Yehowah said to me, 'Go, prophesy to my people,
16 Yisraylu! Now listen to the word of Yehowah! You say: "You shall not prophesy to Yisrael, nor shall you preach to the house of Yishak."
17 For this Yehowah said thus, "Your wife shall be profligate in the city, and your sons and daughters shall fall by the sword. And thy land shall be divided with a (boundary) rope, and thou shalt die in the land of the unclean, and Yisrael shall be driven out of his land."
23. (Direct saying, accusatory saying). A saying that makes clear that Yehowah cannot let capitalist atrocities go unpunished, for to let capitalism get away with its crimes is the ultimate iniquity that "the earth will not bear". In this saying Yehowah condemns not only the oppression and oppression of the poor and the poor, but also the desire to eliminate (destroy - kill) them - just what the Satanist conspirators of the New World Order are now plotting on a global scale. Yehowah accuses those for whom the fulfilment of the Law is a burden and an eternal simulation, because their thoughts are focused on profit, but not on righteousness - Yehowah accuses the hucksters and "breadworms", who are only eager for Shabbat to pass and to resume their fraud ("make the eifa less"), selling with profiteering ("shekel - more"). Yehowah accuses those who multiply their capitals to sell and buy the poor and the poor - i.e. Yehowah accuses the capitalist labour market itself, which buys up labour for cheap, forcing the poor to enrich the rich. This accusatory saying explicitly forbids the exploitation of labourers. The saying also condemns the bread trade - the very sin that Yosef committed. Yehowah implies that the land is for all, and the one who seizes it and takes all its fruits for himself in order to trade them and profit from the hunger of the poor and lacklanded is a lawless one. Yehowah repeatedly and unequivocally condemns festivities and revelry during the capitalist iniquity among the idle. He repeatedly promises a great punishment for this. This prophecy is a recurring pattern. The capitalist system will not escape punishment - as in ancient times, the capitalists are condemned to squirm and suffer in agony - and their prayers will not be answered - Yehowah's word will be far from them.
Nevi'im, Trei Asar, Amos, chapter 8: "4 Hear this you that would consume the poor and destroy the beggars of the land,
5 (You) who say: When will the new moon pass, and we shall be able to sell bread! And the Sabbath to open our granary, to make the eifah smaller and the shekel larger, and to distort (the weight on) the scales of deceit,
6 That money should buy the poor and the beggar for (a pair of) sandals, and the siftings of bread should be sold.
7 Yehowah swore by the might of Yehowah: If I forget forever all their deeds,
8 Will not the earth tremble because of it, and will not everyone who lives on it wail? And the whole earth shall rise up like a river, and be stirred up, and fall down like the river of Egypt.
9 "And it shall be in that day," said Yehowah, "I will make the sun set at noon and darken the earth in the midst of a clear day.
10 And I will turn your feasts into mourning, and all your songs into lamentations, and I will put a garment on all your loins, and a plaque on every head. And I will make this affliction like the affliction of an only son, and the end of it will be like a sorrowful day.
11 "Behold, the days are coming," said Yehowah, "when I will send a famine upon the earth: not dryness and waterlessness, but (hunger and thirst) to heed the words of Yehowah.
12 And they shall wander from sea to sea and from north to east, they shall wander in search of the word of Yehowah, but they shall not find (it)."
Repent before it is too late! Are Yehowah's sayings not obvious? What has he done to offend you so much that you do not want to know Him and His Law? His Law is beautiful. It is Tzedek. Love, Life, Fairness, Truth, Goodness and, of course, Peace, which can only exist when there is Tzedek.
24. (Direct Saying). A prophecy concerning the Holy One of Israel, delivered through the Prophet Amos. Its key meaning is found in verse 10, informing us that in order for there to be a Holy Israel - simulated prophecies will not do, for all the sinners of the People of Yehowah (Nation of Israel) who expect impunity must perish. Whether you like it or not, this is what Yehowah said. It describes the collapse of the capitalist system, possibly due to civil war and revolution (no one knows for sure and no one can know for sure). The prophecy foretells the restoration of the Tabernacle of David, which primarily implies the coming of The True Mashiach and the establishment of Tzedek. Amos describes the coming of communism: "when the ploughman will come together with the reaper, and the crusher of grapes with the sower" - what do you think it is but Economy of people's hold (economy), in the centre of which is the labourer, who can only keep the commandment about Shabbat, because he is labouring? Only then will there be a return to the Land of Israel of those to whom it should belong - the righteous.
Nevi'im, Trei Asar, Amos, chapter 9: "10 All the sinners of my people who say, "This calamity will not befall us, nor will it come upon us!" shall perish by the sword!"
11 In that day I will raise up the tent (house) of David that has fallen, and I will mend the cracks (walls) of it, and I will rebuild what has been destroyed, and I will rebuild it as in the days of old,
12 That they who are called by my name may inherit the remnant of Edom and the other nations," said Yehowah, the one who creates these things.
13 "Behold, the days are coming," said Yehowah, "when the ploughman will come together with the reaper, and the crusher of grapes with the sower; and the mountains will flow out sap, and all the hills will melt.
14 And I will bring back the exiles of my people Yisra'el, and they shall rebuild the desolate cities, and dwell in them, and plant vineyards, and drink their wine, and plant gardens, and eat their fruit.
15 And I will plant them in their land, and they shall no longer be plucked out of their land which I have given them," said Yehowah your Elohim."
Are there really those blind men who consider the Land of Israel as their own, continuing in their capitalist iniquity? What but death is promised to them by Yehowah?
I ask you - can Holy Israel be a land of banks, corporations, hucksters, exploiters of labourers? And where will they all evaporate to?
Hear, O Israel, judgement is coming! Repent!
Repent too, other peoples, for your sins are the same! Capitalism is doomed - it will be destroyed by the will of the Supreme Intelligence, even if for this purpose Elohim needs to clean the whole earth from vicious biological rubbish. Do you think that developed extraterrestrial civilisations do not have weapons of total liquidation for such cases? Does not the Tanakh describe a flood? Maybe there are no saying in Tanakh, saying that Elohim inform thoughts into people's heads? Didn't the wicked used to fight with each other? Were not foreign armies sent as punishment for iniquity?
The law given to the Prophet Micah
1. (Accusatory saying). Accusation against those who plan any injustice even before it is done, and against those who do evil simply because they have power. The accusation of seizing fields, lands, houses, robbing a man, his family and his possessions. (The accusation of capitalism).
Nevi'im, Trei Asar, Micha, chapter 2: "1 O you who think injustice and do evil on their beds in the light of the morning; they do it because power is in their hand.
2 And they shall covet fields - and take away, and (covet) houses - and seize, and rob the husbandman and his house, and the man and his inheritance.
3 Therefore Yehowah said thus, "Behold, I am thinking (to bring) this calamity upon the family (people), because of which you will not (be able) to move your necks and walk upright, for this is the time of calamity."
2. (Accusatory saying). Those who hinder the Truth have no place in the Land of Israel. Those who hinder the preaching of the True Law. Yehowah will not retreat in shame, and commands that no preaching be given to those who persist (who do not repent, seek salvation and forgiveness, and hinder the truth - for they will be punished).
Nevi'im, Trei Asar, Micha, chapter 2: "5 Therefore you shall not have a throwing rope to (divide the land) by lot in Yehowah's company.
6 Let them not preach, they preach; let them not preach for these - they will not depart in shame."
3. (Direct saying). The proof that Yehowah's Law is universal and brings good to those who walk in the "straight way" is invariably the universal models.
Nevi'im, Trei Asar, Micha, chapter 2: "7 Do I, the house of Yaakov, change? Is Yehowah's spirit impatient? Are His deeds such as these? For My words bring good to him who walks in the way (straight)."
4. (Accusatory saying). Accusation against those who rob and oppress travellers, war veterans and widows. (respectively - prohibition to oppress travellers, war veterans and widows).
Nevi'im, Trei Asar, Micha, chapter 2: "8 Yesterday - My people, (today) - have become an enemy; you remove the dress, the cloak from the person you meet, from those who pass quietly, those who return from war.
9 You drive out the women of my people from their pleasant dwellings..."
5. (Accusatory saying). The accusation of altering the innate beauty of infants. In fact, this accusation is a prohibition of circumcision in conditions when it is no longer required: in the presence of hygiene, medicine and righteous living without adultery. After all, man was created "in the image and likeness of Elohim" - he has no unnecessary and useless parts of the body - in the integrity of the human body is the beauty of Elohim. If this is not understood, it will be impossible to understand why circumcisions were extremely necessary in the era of Abraham, and why, with the development of civilisation, there was no need for them, and they were turned from a necessity into a part of a cult (about it in detail further on in the section of Torah commandments). The accusation that the original beauty (the Beauty of Yehowah) is taken away from infants forever applies not only to circumcisions, but also to any other type of alteration (with the exception, of course, of operations necessary to survive illness).
Nevi'im, Trei Asar, Micha, chapter 2: "9 ... from infants you take away My beauty forever."
6. (Direct saying). The injunction to the Ivrim to leave the Land of Israel voluntarily if Israel has defiled itself and turned from the path, for punishment follows - another destruction.
Nevi'im, Trei Asar, Micha, chapter 2: "10 Arise and go, for this is not (a country of) rest: because it has been defiled it will destroy (you), and the destruction will be severe."
Shema, Yisrael! How do you read the Tanakh? And do you read it at all? Here, before you, is the promise of destruction for your wickedness, for what can be more wicked than capitalism, mixed with the cult that covers it?
7. (Accusatory saying). Accusation of following those who preach anything - any sin. (Correspondingly - prohibition to follow false preaching and to be sources of false preaching and profanation themselves).
Nevi'im, Trei Asar, Micha, chapter 2: "11 If a man who follows his spirit (his mood) and lies, had lied, (saying), 'I will preach wine and sheikhar to you,' - would he have become a preacher of this people."
And this is true - under capitalism, one of the main preachers is advertising - it is allowed to plant everything "god-awful" that it can. (Naturally, under Tzedek conditions, information flows in the state must be strictly regulated). Capitalist information flows - from the media to the Internet, as well as advertising - are also the main preachers of vice - the environment of permissiveness of lawlessness, and, accordingly, are incompatible with Tzedek and with preaching to the People of Israel (as well as to all the People of the Earth). The People of Israel are accused by Yehowah of following false preaching, and accordingly - the sources of profanation: capitalist media, internet, advertising, etc. - are "God-opposite," and can neither belong to Ivrim, nor be governed by Ivrim, nor created and sustained by Ivrim. Only righteous ("God-pleasing") projects are allowed - on the same Internet, on the same TV and in general in the media, and in the same sphere of advertising - projects that make the world a better place - projects that unite people rather than divide them, projects that preach righteousness rather than sin, projects that do not give words to fools but spread and support the words of the righteous and the wise, projects that are created to support creation, creation, labour and toilers, culture and art, talented people, etc.
Accordingly, it should no longer be doubted that the people behind the media, cinema, TV, Advertising and Internet resources, who carry out profanity, stupidity, lies, permissiveness and all other sins, are not Ivrim! Aren't they just plain Satanists? Don't you dare call them Hebrews.
8. (Direct Saying). A prophecy of the restoration of the State of Israel and the breaking of the walls. (Detailed commentary after the quotation).
Nevi'im, Trei Asar, Micha, chapter 2: "12 I will gather all of you, Ya'akov, I will bring together the remnant of Yisrael. Together I will place it like small cattle in a pen, like a flock, where it grazes; they shall make a noise from (the multitude of) men.
13 He went up before them breaking (the walls); they broke through and passed through; (they broke) the gates and passed through them; and the king passed through before them, and Yehowah at the head of them."
Many people think that this is a prophecy about the coming of Mashiach. However - it may seem so only if one does not follow the chronology of the Prophet Micah's narrative. Interpreters usually rely on the fact that it is written: "and Yehowah is at the head of them", which means that he approves of it... In practice - if you read the next chapter, it turns out to be quite different - that it is about gathering lawless ones in one place to arrange a great show trial against them - "to plough Tzion" together with all lawless ones... Don't believe? Read for yourself - has anyone ever hidden this from you? The second and third chapters of Micah's prophecy remind me of an old joke about a women's cruise on a liner that starts to sink, and when all the women fall on their knees to beg "God" for salvation, a voice comes from Heaven: "No, I've been gathering you adulteresses in one place for too long!..". Except that there is nothing funny about this situation in real life! Hear this, Yehudim, Haredim, Datim? I am telling you, read two chapters in a row.
He who breaks through the walls is most likely the image of the false Mashiach, who will probably tear down the sealed ancient gates of Jerusalem through which Yehowah entered. In order to enter himself and declare his "divine" origin. Also - the one who breaks through the security walls (fences) and storms Gaza, Lebanon and the Palestinian territories on the West Bank can be described as breaking through the walls. But try to read the end of the second chapter of Micah's prophecy and the third chapter as a whole and you will discover an amazing and frightening meaning. The meaning is that the present State of Israel is in great danger! For because of capitalistic, cultic and all other lawlessness it is in danger of being simply "ploughed up"... Save your souls and the souls of your neighbours! Save Israel! Do you have much time left?
What follows are the keys of the third chapter of Micah's prophecy.
9. (Direct saying, accusatory saying). After describing the gathering of the Nation of Israel and the coming of the breaker of the walls at the end of the second chapter of Micah's prophecy, the third chapter begins by condemning the leadership of Israel as ignorant of Tzedek (Yehowah's Law - fairness), as hating good and loving evil, as well as the rich of the Nation of Israel, who together with the rulers are responsible for the torment of the Nation of Israel.
Nevi'im, Trei Asar, Micha, chapter 3: "1 And I said, 'Listen now, you heads of Ya'akov and leaders of the house of Yisrael! For you must know fairness!
2 Those who hate good and love evil, plundering from them (even) skin and flesh from their bones.
3 And those who devour the flesh of my people, and skin them, and their bones "they break them and smash them - as into a pot, and the meat - as into a cauldron."
10. (Direct saying). A prophecy of the appeal of these capitalist authorities and the capitalists themselves to Yehowah, which will be rejected. In fact, it describes not only the coming of the false Mashiach, but also the erection of a false temple to simulate, by means of a cult of service to Yehowah that is faithful to capitalism - but He has promised to turn away, for iniquity will be done. Thus the most important principle will be violated - first Tzedek, then the Temple, not the other way round! For the opposite is guaranteed to bring punishment.
Nevi'im, Trei Asar, Micha, chapter 3: "4 Then they will call out to Yehowah, but He will not answer them, and He will hide His face from them at that time, for they do evil by their deeds."
11. (Direct saying). An indictment of the cult that covers capitalist iniquity. Yehowah describes the false prophets as the greedy who have an influx of funds from taxation, who shout "shalom" while they are fed and satisfied, but as soon as their source of sustenance dries up, they declare war on those who rebel against them and those capitalists with whom they are in league. Yehowah promises not to answer them.
Nevi'im, Trei Asar, Micha, chapter 3: "5 Thus said Yehowah concerning the prophets who mislead my people: (when) they gnaw with their teeth, they cry out, "Peace!"; (and if) anyone does not put (anything) in their mouth, they declare war against him.
6 Therefore the night to you, not visions, will darken over you - you cannot (be) guessing, and the sun will set over the prophets, and the day will darken over them.
7 The soothsayers will be put to shame, and the fortune-tellers will be ashamed, and all will cover their moustaches (an ancient sign of mourning), for there will be no answer from Yehowah."
Therefore - know that if a false temple is erected in lawlessness and a cult sits in it and shows "miracles" of various kinds - it is not from Yehowah, for he despises capitalism, cults serving capital and any other lawlessness.
12. (Direct saying). Yehowah confirms in advance that He has the power to punish all iniquity and to bring a show trial.
Nevi'im, Trei Asar, Micha, chapter 3: "8 But I am full of strength, of the spirit of Yehowah, of fairness and courage, to tell Yaakov (about) his offence and Yisrael (about) his sin."
13. (Direct saying, accusative saying, repetitive pattern). Yehowah's promise to plough up Tzion - to make Jerusalem ruins and hills wooded for iniquity. The Temple Mount has already been ploughed up once - by Rome - but who is to say that now you can do whatever you want and it won't happen a second time? The danger remains because over the Nation of Israel are the capitalists - the rich and the powers that serve them, who hate justice and distort everything that is right. Once again they build Tzion in blood and Jerusalem with injustice. Yehowah accuses the capitalist courts of venality, the priests of making a profession out of their vocation and teaching for money, and for money they predict what they want, instead of spreading the Truth, and they also rely on Yehowah (they cover themselves with Him), and tell that Yehowah is with them and therefore no calamity will come....
Nevi'im, Trei Asar, Micha, chapter 3: "9 Hear this, you heads of the house of Ya'akov and the rulers of the house of Yisrael, who hate justice and twist everything that is right,
10 Those who build Tziyon in blood, and Yerushalayim in injustice.
11 Its heads judge for a fee, and its priests teach for a fee, and its prophets divine for a fee, but in Yehowah they trust, saying, "For Yehowah is among us-no calamity will come upon us!"
12 Therefore because of you, (like) a field, Tziyon will be ploughed up, and Yerushalayim will become ruins, and the mountain of the house (of Yehowah) will become heights of woodland."
Come to your senses, blind men! Isn't this happening before your eyes? Even if it has happened before, don't you realise that these prophecies are repeating patterns?
14. (Direct saying, legal judgement). Only after the description of the punishment that will fall on the lawless ones who cover themselves with "god" does Micah's prophecy follow the description of the Holy One of Israel: The True Law will come out of Tzedek, all the Nations will come to hear it, and will be reasoned among themselves, will change swords into plowshares, and spears into garden shears, and will no longer learn to fight, the True Shalom will come when Tzedek comes - the lame and rejected (the righteous who have stood fast in their faith and honour) will be gathered and united to become the People of Yehowah. Jerusalem will become the true spiritual centre of the world.
Nevi'im, Trei Asar, Micha chapter 4: "1 And it shall come to pass in the end of days, that the mountain of the house of Yehowah shall be strengthened at the head of the mountains, and shall be exalted above the hills, and the nations shall flock to it.
2 And many nations will go and say, "Come, and let us go up to the mountain of Yehowah and to the house of Elohim Yehowah, and He will teach us His ways, and we will walk in His paths, for out of Tziyon will come forth the Torah and the word of Yehowah out of Yerushalayim.
3 And he will execute judgement among many nations, and he will judge the tribes of the strong to (the limits of) distant nations, and they will change their swords into pliers, and their spears into garden shears; no more will a nation raise a sword against a nation, nor will they learn war any more.
4 And they shall sit-each one under his vine and under his fig tree, and no one shall terrify (them), for the mouth of Yehowah Tzevaot has spoken (it).
5 For all the nations will go - each in his own name of Elohim, but we will go in the name of Yehowah our Elohim forever and ever.
6 In that day, the word of Yehowah, I will gather the lame, and I will unite the banished, and those upon whom I have brought calamity.
7 I will make the lame a remnant, and the rejected a strong nation, and Yehowah shall reign over them on Mount Tziyon from now and forever.
8 And you, tower of the flock, fortress of the daughter of Tziyon! To you will come and (you) will have the dominion of the former, the kingdom of the daughter of Yerushalayim."
15. (Direct saying). Confirmation that the rulers of this world have no power - they are nothing more than axes with which the woodcutter chops. The prophecy says that all the wealth of the capitalists of all nations will be dedicated to Yehowah - i.e. it will go to Tzedek.
Nevi'im, Trei Asar, Micha, chapter 4: "12 But they did not know Yehowah's thoughts, nor did they understand his intention, for he gathered them together like sheaves in a threshing floor.
13 Arise and thresh, daughter of Tziyon, for I will make your horn iron and your hoofs brass, and you shall grind many nations, and you shall dedicate to Yehowah their loot, and their wealth to Adonai of all the earth."
The understanding of the Torah and the Tanakh as a whole is a priori opposed to the service of money and lust for power. This explains why the Law has been biased and distorted for thousands of years. The blind men think that by distorting the Law they enrich themselves and gain power over the deceived flock, but what are their riches but mere shards that no one has yet taken to the grave? And what is their power but a miserable illusion - the shadow of the axe used by the woodcutter? The shadow has no power to tell the axe how to chop, for the axe is guided by the woodcutter ...
What could be more absurd than believing that the Earth is flat, that billions of stars and galaxies are just dots drawn on the sky, and that we (humans) are alone in the universe? After all, the Tanakh informs us about the army of heaven, and that there is a military authority - Yehowah - on the extraterrestrial colonists who are at enmity with earthlings. Do the apostates from the Law, the capitalists and the cults that serve them, think that Yehowah will not find a solution for them too? Many have fallen prey to self-deception, thinking that Yehowah has abandoned the earth, but it was promised - He promised that He would turn His eyes away and not answer - as a punishment for those who commit iniquity, especially in His guise.
This is the test of humanity - and here we are at the End of Days. It is not the bodies that pass or fail this examination, but the souls... How else can we single out the bright souls, but those who do not turn away from Tzedek even at the very End of Days, when billions around them are defiled by every possible sin? Yehowah has made it absolutely unequivocally clear that the human history of the last branch will be divided into two stages - before Tzedek is established throughout the Planet and after. How it will look like - depends on mankind itself - it is given a term to understand the Law and turn away from lawlessness, however, if mankind continues to turn away from the Law - this superfluous biomass will simply be cleaned up, because Tanakh explicitly explains that the Earth will be inherited by the righteous. Not the capitalists hiding in bunkers, not the clergy of Abrahamic religions, not the secret lodges and other conspiring organisations. The simplest righteous will inherit the Earth - those whose souls are pure and steadfast - regardless of their race and nationality, for they will all be a race of a new type - the people of the future.
The fifth chapter of Micah's Prophecy deals with the coming of this New Age. As we understand, the second, third and fourth chapters describe an attempt to establish an unnatural control on the Earth - against Yehowah's will and His law, however - this new world order, false temple and false Mashiach will be a complete failure, as well as the rest of the world, which will accept their power. Who knows, maybe they will be allowed to rule for a short period of time only to mark all the defiled to be eliminated... We do not know the details, but we know the only way of survival - Tzedek. For Tzedek and those who put it in their hearts and souls will inherit the Earth. And it is for the pure souls that The True Mashiach will reign. Blind and absurd is the faith of those who think that Mashiach will come to reign over a corrupt flock. Such will be the false Mashiach. For The True Mashiach is not a king of sinners but of the Righteous - a man of Yehowah's Law. His power will not be based on money and cunning, but on Tzedek, for he will rely on Yehowah and His Law.
16. (Direct saying, legal judgement, understood ordinance). Prophecy of the coming of Mashiach. He will come out of the galut of the former Soviet Union (I hypothesise that "Beit-Lahem Efrat" in the text of Micha is not a toponym at all, but should be directly and fully translated as an epithet "house of bread - fertile land", and, if we look at the resulting context in this interpretation, the city of Beit Laham cannot fit, for it is located in territories where, as we know, the heavens are shut up - it does not rain on time and the earth is no longer fertile; but if you look carefully at the emblem of the Union of Soviet Socialist Republics, you will find that it is the emblem of the fertile land and the house of bread, surrounded by ears and with a sickle in the centre; based on this understanding of the prophecy - The True Mashiach will come from one of the 15 former Soviet republics - from an extremely fertile one). It is quite possible that it was the lack of understanding of the Prophecy in this way that led the ancients into confusion in anticipation of the birth of the Mashiach in the city of Beit-Laham. They did not read the Tanakh carefully and missed that the coming of Yeshua (Yeshua - Jesus) is described by the same Prophet Zechariah as the coming of a "great priest" and not the coming of Mashiach. This explains why Yeshua never became Mashiach, but was executed. His followers apparently had to copy the myth of his resurrection from the legend of the Egyptian deity Horus, so that the whole doctrine and faith would not fall apart. However, Rome and the Greeks appear to have perverted Christianity to such an extent that little remains of Yeshua's teaching. But this teaching was originally, as it is easy to assume, based on Yeshua's own statements about his desire to fulfil the Torah and the Nevi'im - Hebrew - Law (before it was apparently embellished with fables by the apostles themselves, and Rome and the Greeks also dug in). The Gospels clearly state that Joseph was not Yeshua's father, and therefore Yeshua was not a descendant of King David. As for The True Mashiach the True Mashiach, he will be a descendant of King David (a descendant of Peretz (the youngest, though born first) and Yehudah). Although, after so many millennia, David's descendants do not have a complete pedigree and documentation in most cases, The True Mashiach will be easy to identify, for he will have qualities like David (will be wise, strategic, strong, brave and will possess a stringed instrument). By all descriptions, Rabbi Yeshua possessed exactly none of the characteristics of David's heredity - he was a simple and ingenuous carpenter's apprentice, was not a strong and brave warrior, was not a strategist, had no education or special wisdom in life, did not possess a musical instrument, and did not compose poetry or music. It should be noted that the True Mashiach will not be able to break and destroy anyone, and there are as many as two reasons for that - firstly, the shadow is not able to lift an axe (the axe is lifted by the one who chops with it, and if it pleased Him not to protect Rav Yeshua, then there were reasons for that, such as the fact that he was not The True Mashiach, but was a priest martyr, and as for The True Mashiach - if he is the one who pleases Yehowah, He will not allow anyone to lay a finger on him), and secondly, it is The True Mashiach is the salvation for the entire human race - including the Nation of Israel, and for the Yehudim and Yosefoth among them - who among them will not desire salvation when the time of repentance comes? Now about the mysterious phrase "he shall deliver them up to the time." It is not quite clear from the original text whether we are talking about Yehowah, who will turn his back on the Nation of Israel until the coming of Mashiach, or about Mashiach, who will not be with the Nation of Israel all his life, but only from the moment of need. If one considers the sentence as referring to Yehowah, then it only confirms the fears of a coming military tragedy in Israel, for Tzedek is not in its midst, and The True Mashiach is only coming. But if we consider the phrase as referring to The True Mashiach, then we should take into account that if The True Mashiach will not be born in Israel, then this explains the phrase "He will betray them until the time", perhaps he will even be a repatriate who descended from Israel back to the galut, and will ascend back to Israel only when there are conditions and a sign for it - I have seen many of them. In the former Soviet Union they are jokingly called "Twice Hebrews of the Soviet Union". The sign, perhaps, should be the return of his "brothers" to the sons of Yisrael and the delivery of a certain "woman in labour". I believe that in these phrases, as well as in the epithet "the house of bread - the fertile land", a secret meaning is hidden - the brothers who should return to the children of Israel - first of all - the Yosefothites and Yehudim. I believe that the Prophecy describes their return to the Law and their fusion into a single staff of a new type. May this book help them to realise this. However, it may well be that it is not all of Mashiach's brothers who are to receive the Law and support the children of Israel. It is quite possible that The True Mashiach will be not only a descendant of David by blood, but also a descendant of several other nations, including Rome and Russia - if so, then the sign of his coming may be the renunciation of the righteous of these nations from false cults and teachings and the acceptance of the Law - this should be interpreted as the "Friendship of Nations" and the ideological reunion of the World with the Nation of Israel. The True Mashiach will abolish all the seeds of discord, for not only will be the personification of the common Law, but he himself will combine in himself the blood of the People of Israel, and the blood of Rome, and the blood of the Russian man. Naturally, this is a low blow to the adherents of the Jewish Alah, but who are they to tell Yehowah whom to choose as Mashiach? Yehudim and Yosefothians, renounce what you are doing! Embrace the Law! And you, Rome and Russia, save your souls! The Law is salvation for everyone, for Yehowah does not divide the bodies into good and bad, but the souls of men. As to what kind of woman should give birth, which would be a sign. It may be a sign in the sky in the constellation Virgo (Virgo), or it may be the birth of a red heifer in Israel, for even the writing of this book coincided with this period. Who knows - everything secret ever becomes revealed, and we will see everything in due time. But it is certain from Prophecy that The True Mashiach will lean on the Law of Yehowah and will not hide the name of the Giver of the Law.
Nevi'im, Trei Asar, Micha, chapter 5: "1 And you, Beit-Lahem Ephrata, the youngest among the families of Yehudah! From thee shall come (for) Me a ruler in of Yisrael, and his descent is from ancient times, from days of old.
2 Therefore he will deliver them up to a time, (until) the woman in labour gives birth; and the rest of his brothers will return to the children of Yisra'el.
3 And he shall arise, and he shall shepherd by the strength of Yehowah, by the greatness of Yehowah's name, by the greatness of his Elohim, and they shall live (in peace), for now he shall be exalted to the ends of the earth."
17. (Direct saying, legal judgement, understood ordinance). Mashiach's prophecy of the coming of Peace and Mashiach as a result of the judgement on Ashshur and the land of Nimrod, as well as on Israel itself. The prophecy states that true Peace will come after the war (apparently the war of Gog and Magog) - when first the alliance of Syria, Iraq, Iran and possibly Turkey (i.e., Assyria and Mesopotamia). Assyria and Mesopotamia - the country of Nimrod) will be defeated by the hands of a coalition of 8 states allied to Israel (presumably USA, UK, France, Australia, Canada, Germany...), together with seven Islamic states (presumably Saudi Arabia, Morocco, UAE, Qatar, Jordan, Bahrain...) but Israel itself will suffer enormous damage. Transport and armoured vehicles will be destroyed, cities and fortified settlements will be exterminated and destroyed, religious buildings will fall, sacred groves (apparently the same Bahai Gardens) will be destroyed, and no longer will the People of Israel worship the work of their hands, because they will understand that this punishment and fell on them because they worshiped the work of their hands, but had no support in Yehowah and His law. It is interesting to note that Syria, Iran and Turkey, apparently, are seeking protection from Russia because they realise that they themselves cannot cope with the coalition against them. However, this arrangement encourages Russia to play the role of Magog. In the last line of the fifth chapter Yehowah promises vengeance to the nations who did not listen to Him (accordingly - his Law), and does not listen to this day - the whole world. Here there is no point in finding out who is better and who is worse - for punishment is promised to all, including the State of Israel - and the most terrible one at that.
Nevi'im, Trei Asar, Micha chapter 5: "4 And it shall be peace. When Ashshur comes into our country, and when he tramples on our palaces, we will set against him seven shepherds and eight rulers of men.
5 And they shall crush the country of Ashshur with the sword, and the country of Nimrod within its gates; and he shall save it from Ashshur when he comes into our country, and when he sets foot in our border.
6 And there will be a remnant of Ya'akov among the nations of many, like dew from Yehowah, like raindrops on the grass, who do not (need) to wait for man and hope for the sons of men.
7 And there shall be a remnant of Ya'akov among the nations, among the tribes of many, like a lion among the animals of the forest, like a young lion among the herds of small cattle, which, if it passes, tramples and torments, and there is no one to save (from it).
8 Your hand shall be lifted up over your enemies, and all your enemies shall be destroyed.
9 And it shall come to pass in that day, the word of Yehowah, I will destroy thy horses from thee, and I will destroy thy chariots.
10 I will destroy the cities of your country, and I will destroy all your fortresses.
11 I will eradicate sorcery from your hand, and there shall be no sorcerers in your possession.
12 I will destroy your graven dummies and your memorial pillars from your midst, and you shall no longer worship the work of your hands.
13 And I will eradicate your ashairim from your midst, and I will destroy your cities.
14 I will execute vengeance in wrath and fury on the nations that have not listened (to me)."
What do you say to this world that does not know Tzedek? It would be understandable if certain nations were to be slaughtered, but Israel, where are you going?
Hear this, yehudim/haredim/datim, hear this secular from among the People of Israel! Save your souls! Embrace the Law!
Listen to Yehowah, Magog! All your missiles, tanks and ships are nothing! And Bavel? Nothing can save Bavel. Run away from there.
18. (Direct saying, legal judgement, understood ordinance). The precept of the Ivrim to preach the Law to the People of Israel at the End of Days - to argue before the mountains - to proclaim Yehowah's dispute with the People of Israel.
Nevi'im, Trei Asar, Micha, chapter 6: "1 Hear, please, what Yehowah says: 'Arise, argue before the mountains, and let the hills hear your voice.'
2 Hear, O mountains, Yehowah's dispute, and (you), the mighty foundations of the earth, for Yehowah has a dispute with his people, and with Yisra'el he will dispute."
19. (Direct Saying). Yehowah demands Tzedek - Goodness, Justice, Mercy, Modesty - from the People of Israel, not sacrifices and other cultic trappings.
Nevi'im, Trei Asar, Micha, chapter 6: "3 My people, what have I done to you, and with what have I wearied you?
4 Testify against Me! For I have brought you out of the land of Egypt, and I have redeemed you from the house of slavery, and I have sent Moshe, Aaron, and Miriam before you!
5 My people, remember, I ask you, what Balak king of Moab advised, and what Bilam son of Beor answered him, (and what I have done for you) from Shittim to Gilgal for the sake of knowing the favours of Yehowah.
6 With what shall I meet Yehowah, and bow down before Elohim the Most High? Shall I meet Him with burnt offerings, with yearlings?
7 Are thousands of rams (and) tens of thousands of streams of oil acceptable to Yehowah? Shall I give up my firstborn for my offence?
8 The fruit of his womb for the sin of his soul? It is told thee, O man, what is good, and what Yehowah requires of thee: only to do justice, and to love mercy, and to walk humbly before your Elohim."
20. (Straight saying, lawful judgement). Hear Yehowah through a manifest messenger (wisdom will prompt - wise men will see).
Nevi'im, Trei Asar, Micha, chapter 6: "9 Yehowah's voice to the city cries out - and the wise shall see Your name: Hear the rod and the one who appointed it."
21. (Accusatory saying, legal judgement). Not to expect salvation without repentance.
Nevi'im, Trei Asar, Micha, chapter 6: "10 Are there still in the house of the sinner treasures of the wicked and measure meagre, unhanging?
11 Shall I be innocent with the scales of the wicked and with weights wrong in my pocket?"
22. (Accusatory saying, legal judgement). An indictment of capitalism - capitalist lies and mercantile villainy (as flourished under Omri and Ahab).
Nevi'im, Trei Asar, Micha, chapter 6: "12 (City) whose rich men are filled with wickedness, and whose inhabitants speak deceitful things, and their tongue is deceit in their mouths!
...
16 And the customs of Omri and all the works of the house of Ahab shall be kept, and you have followed their counsels, so that I will give you up to desolation and its inhabitants to booing, and the reviling of my people you shall bear."
23. (accusatory saying, direct saying, legal judgement). To rely on Yehowah and his Law at the End of Days, when wickedness has overwhelmed all mankind.
Nevi'im, Trei Asar, Micha, chapter 7: "1 Woe is me, for I have become like (after) the gathering of summer fruit, after the harvesting of grapes: there is no bunch to eat, ripe fruit my soul desires.
2 The godly are gone from the earth, and there is no fair among men, all ambush each other to shed blood, one another are caught in the net.
3 For the evil of their hands (they hope) to get good: the ruler demands, and the judge (judges) for bribes, and the nobleman expresses the evil desire of his soul, - and they pervert (the matter).
4 The best of them is like a thorn, the fair is (worse than) a thorn hedge. The day of thy watchmen (prophets), thy chastisement cometh; now shall their confusion befall them.
5 Do not trust a friend, do not rely on a mate; from her who lies in your bosom guard the door of your mouth,
6 For a son dishonours his father, a daughter rebels against her mother, a daughter-in-law against her mother-in-law - a man's enemies are his household.
7 But I will hope in Yehowah, I will trust in the Elohim of my salvation - my Elohim will hear me."
Remember - those who turn away from lawlessness and turn to the Law are Ivrim.
Tzedek, Achim! Receive the Law, save your souls!
24. (Direct saying, legal judgement). Those who endure punishment, those who repent, those who turn from iniquity and embrace the Law will be forgiven and protected, and the wicked will be shamed.
Nevi'im, Trei Asar, Micha, chapter 7: "8 Do not rejoice because of me, O my adversary: though I have fallen, yet I will get up, though I sit in darkness, Yehowah is a light to me.
9 Yehowah's wrath I will bear, for I have sinned before him, until he defends my cause and executes judgement upon me; he will bring me to light, I will see his fairness.
10 And my adversary shall see it, and shame shall cover her who said to me, "Where is Yehowah, your Elohim?" My eyes shall gaze upon her, and now she shall be trampled upon like dirt in the streets."
25. (Direct saying, legal judgement). After the terrible devastation (apparently after the war of Gog and Magog), the world will be shown the true wonders of extraterrestrial technology through direct contact with Elohim - this will be due to the coming of the True Mashiach, acceptable to Yehowah. Yehowah will judge all nations. The world will get a chance to start over. And it will be the time of Tzedek.
Nevi'im, Trei Asar, Micha, chapter 7: "13 And that land will become a desert because of its inhabitants, because of the fruit of their deeds.
14 Shepherd your people with your rod, the sheep of your inheritance, who dwell solitary in the woods among Carmel, that they may graze in Bashan and Gilead, as in the days of old.
15 As in the days of your exodus from the land of Egypt, I will show him miracles.
16 The nations will see and be ashamed with all their might: they will put their hands on their mouths, their ears will be deafened.
17 They will lick the dust like a serpent, like the reptiles of the earth, they will be troubled in their hidden places; Yehowah Elohim our Elohim will fear and dread you.
18 Who is Elohim like You, (who) forgives sin and passes over (does not impute) offences to the remnant of His inheritance, does not hold His wrath forever, for He loves to have mercy.
19 He will have mercy on us again, He will hide our iniquities. And you will cast into the depths of the sea all their sins.
20 You will show faithfulness to Ya'akov, favour to Abraham, which You swore to our fathers from ancient times."
Nahum's secret key
The prophet Nahum left only three chapters about the capture and plundering of Nineveh. However, even though the ancient city itself was captured and plundered long ago, there are many things in Nahum's prophecy that do not add up, which suggests that his prophecy is repetitive. I believe the prophecy is referring to the fate of Syria during the war of Gog and Magog. However - the fourth verse of the second chapter of Nahum's prophecy contains one element that destroys all inferences that is about the IDF in tandem with Bavel under the control of "red-neck" bankers....
Here is this verse: "4 The shield of his heroes is red, his warriors are in scarlet (garments), like torches of fire chariots in the day of their preparation, and their spears are poisoned."
Note the secret clue - Nahum describes not only the red shield of the heroes, but also the warriors in scarlet robes! Was Nahum colour-blind? Did he confuse the green uniforms of Tzahal with the scarlet? Or perhaps the wrong red-shielded men are considered heroes and the wrong uniforms are worn by the wrong army?
Maybe the whole trouble is that there are forces trying to simulate the war of Gog and Magog before the coming of The True Mashiach and to erect a false temple and bring a false Mashiach to power?
But what does Nahum's secret key tell us - it says unequivocally that a victorious army must wear scarlet robes. "Absurd", the soldiers will say, because this colour demasks the fighter! And they will be right!
But behold, I am telling you, I know how to make a green form scarlet without changing its colour. And I will not say it in this book. Only the army of the Ivrim, leaning on Yehowah and His Law, will be entitled to know the full secret key of Nahum - and only for the establishment of Tzedek and the victory over all iniquity.
When you lean on Yehowah and His Law and cover yourselves with the true red shield, then the secret key of Nahum will be fully revealed to you.
The law handed down to the prophet Habakkuk
1. (Direct saying, sage advice, legal judgement, understood ordinance). There is no Tzedek as long as the wicked slay the righteous, for it should be exactly the opposite - "good must come with fists".
Nevi'im, Trei Asar, Habakkuk, chapter 1: "1 The vision that Habakkuk, the prophet, saw.
2 How long, Yehowah, will I cry out, and You will not hear; I will cry to You, "Violence!" - and Thou wilt not save?
3 Why do you show me injustice and look at lies? And robbery and violence are before me! And strife was there, and quarrels rose up,
4 Therefore the Torah has lost its power and justice will never be fulfilled - for the wicked destroys the righteous; therefore judgement is reversed."
2. (Sage advice, lawful judgement, understood ordinance). Havakkuk's prophetic vision of Bavel of the end of days. Bavel's condemnation of Bavel and capitalism. The hook on which Bavel catches is debt, the bait on it is printed idols. This hook and the bait on it are caught by the kasdim of Bavel (it is quite possible - we are talking about the banker elites - the owners of money). And after the inhabitants of Bavel themselves, all the peoples trampled by capitalism have fallen for the same hook and the same bait.....
Nevi'im, Trei Asar, Habakkuk, chapter 1: "5 Look at the nations and gaze, and you will marvel exceedingly, for in your days I will do a deed - you would not believe it if they told (you).
6 For behold I raise up Kasdim, a cruel and impetuous people, (who) go into the spacious countries of the earth to take possession of dwellings that do not (belong) to them.
7 Terrible and terrible is he, from him (himself) his judgement and his "greatness" comes.
8 And lighter than leopards are his horses, and swifter than the wolves of the evening, and numerous are his horsemen, and his horsemen come from afar, flying like an eagle hastening to devour (prey).
9 Every one of them comes for violence, their aspiration is toward the east, and they gather like sand captives.
10 And he mocks kings, and the rulers are a laughing-stock to him; he mocks every fortress, and he gathers the dust (pours a siege rampart), and takes possession of it.
11 Then he passed through (like) the wind, and passed through, and blundered, (for) this strength of his is Elohim to him.
12 For thou art from old, Yehowah, my Elohim, my Holy One! Let us not die (let us not die)! Yehowah, for judgement Thou hast destined him. And the Rock (You)! For chastisement Thou hast created him.
13 (Thy eyes are too pure to see evil, and thou canst not look upon iniquity. Why dost Thou look on traitors in silence, when the sinner slayeth (him who is) more righteous than he?
14 You have made man like the fish of the sea, like reptiles, (which) have no ruler.
15 Every one of them with a rod he (Kasdim) draws them out, drags them with his fishing net, and gathers them into his seine; therefore rejoicing , he rejoices and exults,
16 Therefore he sacrifices his net and incense his seine, for because of them his portion is fat and his food fat.
17 Is it because of this that he empties his net and continually beats the nations mercilessly?"
3. (Direct Saying). Yehowah's confirmation to the Prophet Habakkuk of the rightness of his vision - that the vision of the "end" is of the End of Days.
Nevi'im, Trei Asar, Habakkuk, chapter 2: "1 On my guard I will stand, and I will stand on the tower, and I will wait to see what He will say to me and what I will answer (He will answer) to my admonition (after my admonition).
2 Yehowah answered me and said, "Write the vision on the tablets clearly, so that he who reads them (may read them) quickly.
3 For (there is) yet time before (the fulfilment of) the vision, and it testifies to the end, and it will not deceive; if it delay, wait for it, for it will come without fail; it will not be late."
4. (Direct saying). The wicked soul will be weakened, but the righteous will be saved by faith (of course - not religion, but Tzedek).
Nevi'im, Trei Asar, Habakkuk, chapter 2: "4 Behold he is weakened - (he) who has a wicked soul, but the righteous man by his faith shall live."
5. (Direct saying, legal judgement). Prophecy about the world evolution of Ivrim consciousness and the anti-capitalist movement (what the USSR could not finish) and about the fall of bourgeois society, capitalist lawlessness and its centre - Bavel.
Nevi'im, Trei Asar, Habakkuk, chapter 2: "5 And (is) all the more (like) the guilt of a traitorous man who is arrogant, and he does not live in peace, he expands his soul like the underworld, and like death, he is insatiable, and gathers to himself all nations, and gathers to himself all tribes.
6 Will not all these tell a parable about him and a mocking riddle and say, "Woe to him who multiplies what does not (belong) to him - how long? - And to him who burdens himself with mortgages!"
7 For your plaintiffs shall rise up suddenly, and those who shake you (the robbed nations) shall awaken, and you shall be robbed by them.
8 As you have robbed many nations, (so) you will be robbed by all the other nations for the blood of men and for violence against the country, the city, and all who live in it."
6. (Direct saying, legal judgement). To know that the collapse of capitalism is imminent, for behind it will be Yehowah, the One whose Law is Tzedek.
Nevi'im, Trei Asar, Habakkuk, chapter 2: "9 Woe to him who mines unrighteous profits for his house, to build his nest on high, and to save himself from the hand of the wicked!
10 Thou hast planned shameful things for thy house, destroying many nations, and thy soul has sinned.
11 For a stone out of the wall cries out, and a splinter of wood answers him!
12 Woe to him who builds a city with blood and founds a city with iniquity!
13 For from Yehowah Tzevaot behold (this)! And the nations labourer for fire, and the tribes weary themselves in vain,
14 For the earth will be filled with the knowledge of Yehowah's glory, as the waters cover (fill) the sea."
7. (Direct saying, lawful judgement, understood sacrament). The Temple of the True Yehowah is a witness to the time of the end of capitalism and all lawlessness on a planetary scale.
Nevi'im, Trei Asar, Habakkuk, chapter 2: "15 Woe to him who got his neighbour drunk and added (to the drink) his anger and even intoxicated (him) to see the nakedness of their (the defeated).
16 Thou hast satiated thyself with shame instead of glory; drink thyself also, and be naked; the cup of Yehowah's right hand shall be turned to thee, and shame shall be upon thy head.
17 For the violence against Levanon will cover you (turn on you) and the plundering (extermination) of the animals of the frightened - for the blood of the people, for the violence against the country, the city, and all who live in it.
18 What good is a graven dummy, if the craftsman made it - a moulded idol and a false teacher, if the craftsman relied on his own creation, making dumb idols!
19 Woe to (him who) says to the tree, "Awake!", to the silent stone, "Rise up!" Will he teach? For he is covered with gold and silver, and there is no spirit in him!
20 And Yehowah is in His holy temple. Be silent before Him, all the earth."
The law given to the prophet Tzefaniah
1. (Direct saying). A prophecy of great punishment on Israel - punishment that would fall on those who had strayed from Yehowah - a commercial and carefree people - laden with gold and silver.
Nevi'im, Trei Asar, Tzefaniah, chapter 1: "1 The word of Yehowah, which was to Tzefaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Yoshiyahu the son of Amon, king Yehowah.
2 I will utterly destroy everything from the face of the earth, Yehowah's word!
3 I will destroy man and cattle, I will destroy the fowl of the sky and the fish of the sea, and those who mislead the wicked, and I will destroy man from the face of the earth, Yehowah's word!
4 And I will stretch out my hand against Yehudah and against all the inhabitants of Yerushalayim, and I will destroy from that place the remnant of Baal, the name of the priests with the priests,
5 And those who bow on the roofs to the host of heaven, and those who, bowing down, swear by Yehowah and swear by their king,
6 And those who have apostatised from Yehowah, and those who have not prayed to Yehowah, nor questioned Him.
7 Be silent before Yehowah Elohim, for the day of Yehowah is near, for Yehowah has prepared a slaughter, has appointed (whom) to call.
8 And it shall be in the day of Yehowah's slaughter: I will punish the princes and the sons of kings, and all those who dress in the garments of foreigners.
9 And I will punish all those who jump over the threshold in that day, who fill their lord's house with wickedness and deceit.
10 And it shall come to pass in that day," Yehowah's word, "a loud cry from the fish gate, and a howl from the mishneh, and a great crushing on the hills.
11 Cry out, ye inhabitants of Machtaish, for all the people of commerce, (like) the Kenaanites, have been destroyed, all those burdened with silver have been destroyed.
12 And it shall come to pass at that time, "I will search Yeushalayim with lamps, and I will punish the people who are frozen in their yeast (living carelessly), who say in their hearts, 'Yehowah does not do good or do evil.'"
13 And their wealth will become booty, and their houses a wasteland; and they will build houses, but they will not dwell (in them), and they will plant vineyards, but they will not drink their wine.
14 The great day of Yehowah is near, near and very soon (to come). The voice of the day of Yehowah! Bitterly will there cry out (even) the mighty one.
15 The day of fury is that day, a day of calamity and distress, a day of destruction and ruin, a day of darkness and gloom, a day of cloud and obscurity.
16 The day of the shofar and trumpet sounds over cities fortified and corners (towers) high.
17 And I will constrain man, and they shall go as blind men, for they have sinned before Yehowah, and their blood shall be spilled like dust, and their flesh (shall become) like dung.
18 Neither their silver nor their gold will be able to save them in the day of Yehowah's fury, and the whole earth will be devoured by the fire of his wrath, for he will make a sudden destruction over all the inhabitants of the land."
2. (Direct saying). A command to the People of Israel to repent.
Nevi'im, Trei Asar, Tzefaniah, chapter 2: "1 Repent and repent, you shameless people,
2 Until the judgement is born - like chaff, the day will pass away, until the flames of Yehowah's wrath come upon you, until the day of Yehowah's wrath comes upon you."
3. (Direct Saying). An injunction to all "God-fearing" among the People of Israel to seek (establish) Tzedek and be humble in order to receive protection from Yehowah's wrath. In fact - the injunction to be Ivrim is to accept Yehowah's Tzedek as Law for oneself. This alone will save.
Nevi'im, Trei Asar, Tzefaniah, chapter 2: "3 Ask Yehowah, all the humble of the land who keep His commandments; seek fairness, seek modesty - perhaps you will be protected in the day of Yehowah's wrath."
4. (Direct saying). The prophecy of the destruction of Palestine by Yehowah's wrath (for do not the Palestinians think that their iniquity is better and more acceptable than the iniquity of the People of Israel, and that if the People of Israel get it, they will not get it?)....
Nevi'im, Trei Asar, Tzefaniah, chapter 2: "5 Woe to the inhabitants of the coastal strip, to the people of Keraitim! The word of Yehowah over you is Kenaan, the land of Pelishtim! I will destroy you, there will be no inhabitants (of you).
6 And the strip of the seaside shall be a place of pasture (for) shepherds and pens (for) cattle.
7 And it shall be (this region) an inheritance to the remnant of the house of Yehowah, they shall graze in it; in the houses of Ashkelon in the evening (the cattle) shall lie down, for Yehowah Elohim shall remember them and bring back their captives."
5. (Direct Saying). A prophecy of judgement on the nations surrounding Israel: Jordan (in particular Jordan is prescribed the fate of Sedom - actually nuclear annihilation), Egypt and Syria.
Nevi'im, Trei Asar, Tzefaniah, chapter 2: "8 I heard the strife of Moab and the scolding of the sons of Ammon, who scolded My people and magnified (themselves) on their borders.
9 Therefore - I live (swear), the word of Yehowah Tzevaot, Elohim Yisrael - that Moav as Sedom shall be, and the sons of Ammon as Amor, (as) a rustling of thorns, and a salt spear, and a wasteland for ever; the remnant of My people shall plunder them, and the remnant of My people shall inherit them.
10 This is to them for their arrogance, for they have scolded and exalted (themselves) above the people of Yehowah Tzevaot.
11 Yehowah is terrible over them, for He has exhausted (destroyed) all the Elohim of the earth; and everyone in his place shall worship Him, all the islands of the nations (distant countries).
12 And you, Cushim, - slain (shall they be) by my sword.
13 And he will stretch out his hand over the north, and destroy Ashshur, and turn Nineveh into a wasteland, a desolate place that is uninhabited.
14 And the flocks and beasts of every nation shall lie in it, and the pelican and the hedgehog in its vestibules shall sleep at night, the voice (of them) shall be heard from the window; destruction is on the thresholds, for the cedars of it he has destroyed.
15 This cheerful city, living carelessly, saying in its heart, "I am, and no one but me!" How it has become a ruin, a den of beasts! Every man who passes through it whistles and waves his hand."
6. (Direct saying). A prophecy of judgement upon Jerusalem and Israel. It does not need interpretation.
Nevi'im, Trei Asar, Tzefaniah, chapter 3: "1 Woe to this city that rises up and defiles and exterminates!
2 He did not listen to the voice, he did not take counsel, he did not rely on Yehowah, he did not draw near to His Elohim.
3 His dignitaries among him are roaring lions, his judges are evening wolves, they leave no bone until morning.
4 (False) his prophets are empty, men of treachery, his priests profaned the holy things, maligned the Torah.
5 Yehowah the righteous judgement is righteous among him, He will not do injustice, Every morning in the light He shows His judgement, not absent; But the sinner knows no shame.
6 I have destroyed the nations, the corners (of their towers) are desolate, I have destroyed their squares, no one passes (through them), their cities are ruined - there is no man, no dweller (in them).
7 "I thought, 'Surely you will fear Me, you will take counsel, lest his dwelling be destroyed (and all that I have determined for him happen);' but they hastened to spoil all their deeds.
8 Therefore wait for Me, O word of Yehowah, until (that) day when I arise to prey on (ravage) the nations, for My sentence is to gather the nations, to gather the kingdoms, to pour out My wrath, the fervour of My fury upon them; for by the fire of My wrath shall the whole country be devoured;"
7. (Direct saying, lawful judgement). A prophecy of the cleansing of the tongue from the false epithets that conceal the name of Yehowah, which will be again on the lips of the Lawkeepers.
Tzefaniah, chapter 3: "9 For then I will change the language of the nations (and make it) pure, that all may call upon the name of Yehowah, that they may serve Him with one accord."
8. (Direct Saying). A prophecy about how Egypt and two other nations would submit to Yehowah.
Tzefaniah, chapter 3: "10 (Those who live) on the other side of the rivers of Kush, Atarai, the daughter of Putzai, will bring a gift to Me."
9. (Direct saying). Prophecy about the remnant of Israel - in Israel, according to Yehowah's plan, only Lawkeepers (actually communists - from the poor - those who were trampled under capitalism) will remain. Capitalism will be eradicated and only those for whom the Law is Tzedek will remain. This is natural - only to such a People will the other Peoples come for the True Law - to learn Tzedek. This will be Yehowah's Kingdom - Holy Israel.
Cephaniah, chapter 3: "11 In that day you shall not disgrace yourself with all your deeds by which you have sinned against me, for then I will remove from your midst your arrogant and joyful ones, and you shall no longer exalt yourself on my holy mountain.
12 And I will leave among you a people poor and destitute, and they shall rely on the name of Yehowah.
13 The remnant of Yisrael will not do injustice, nor will they speak deceitful things, nor will there be a deceitful tongue in their mouths, for they will graze and lie down, and no one will disturb them.
14 Sing, daughter of Tziyon, rejoice, Yisrael, be glad and rejoice with all your heart, daughter of Yerushalayim.
15 Yehowah has cancelled His judgements, He has driven away your enemy. King of Yisrael, Yehowah is among you! You shall fear no more evil!
16 In that day it will be said to Yerushalayim, "Do not be afraid, Tziyon, lest your hands become weak!"
17 Yehowah Elohim your Elohim is among you; He is strong, He will save, He will hush up (your sins) in His love, He will exult over you in joy.
18 Those who mourn for the feasts I have gathered together - from your midst were they, (on them) is the burden of his (Yerushalayim's) shame.
19 Behold I destroy all those who tormented you at that time, and I will save the lame, and I will gather up what has been torn away, and I will make them eminent and glorious in all the land of their shame.
20 At that time I will bring you, and at that time I will gather you, for I will make you eminent and glorious among all the nations of the earth, when I return your captives before your eyes, Yehowah said."
A law given to the prophet Malachi
1. (Direct saying). To know that there is no blessing of Yehowah upon the descendants of Eisav.
Nevi'im, Trei Asar, Malachi, chapter 1: "1 Yehowah's prophetic word to Yisrael through Malachi.
2 I have loved you, said Yehowah. And you say, "In what (have you shown) your love for us?" Is not Eisav brother to Yehowah, Yehowah's word! But I have loved Ya'akov.
3 And I hated Eisav, and I made his mountains a wasteland, and his inheritance a dwelling place for the jackals of the wilderness.
4 If Edom shall say, 'We are ruined, but we will return and rebuild the ruins,' (know that) thus said Yehowah Tzevaot: they shall build, but I will destroy, and they shall call them the limit of crime and the people against whom Yehowah was angered for ever."
2. (Direct saying). Yehowah's exaltation will begin outside of Israel.
Nevi'im, Trei Asar, Malachi, chapter 1: "5 And your eyes shall see, and you shall say, Yehowah shall be exalted beyond Yisrael."
3. (Direct saying, legal judgement). An indictment of capitalism, the non-labour people and the cult servants who cover for capitalism and the non-labour people - who do not fulfil the commandment of Shabbat with six days of their labour, but try to bribe "god".
Nevi'im, Trei Asar, Malachi, chapter 1: "6 A son honours his father, and a servant his master; and if I am the father, where is the honour for Me, and if I am the master, where is the fear (of Me)? (Thus) said Yehowah Tzevaot unto you, O priests, who humiliate My name. And you said, "By what have we abased Your name?"
...
13 And you said, "This is labour!" But you neglect it, said Yehowah Tzevaot, and bring the loot, and the lame, and the sick - and (this) you bring as a gift! Is it pleasing to Me out of your hand? - Yehowah said."
4. (Direct saying, legal judgement). Confirmation by Direct Saying that the Nevi'im is a continuation of the Torah, and that the Commandments did not end with Moshe, and that the reverse principle of Jewish faith according to Rambam is nonsense. (Tanakh and Torah are one, they cannot be separated and the Written Torah cannot be exalted over the Nevi'im, for this is absurd - Yehowah and His sayings cannot be greater or less than themselves).
Nevi'im, Trei Asar, Malachi, chapter 2: "1 And now to you this commandment, priests."
5. (Direct saying). The commandment to the priests of the Nation of Israel to put the Torah in their hearts and souls ("take it to heart") to give glory to Yehowah's Name, respectively, without hiding Yehowah's Name.
Nevi'im, Trei Asar, Malachi, chapter 2: "1 And now this commandment to you, priests.
2 If you will not obey, and if you will not take to heart to give glory to my name, said Yehowah Tzevaot, I will send a curse upon you, and I will curse your blessings, and I curse you already, because you do not take to heart.
3 Behold I will curse the seed in you and scatter the dung on your faces, the dung of your festival (sacrifices), and it will carry you to yourselves (you will be despised).
4 And you shall know that I have sent you this commandment, that my covenant with Leyvi may exist, said Yehowah Tzevaot.
5 My covenant was with him, life and peace - I gave them to him (for) fear, and he feared Me, and before My name he trembled.
6 True Torah was in his mouth, and injustice did not abide on his lips; in peace and fairness he walked with me, and turned many away from sin;
7 For the priest's mouth (shall) keep knowledge, and the Torah shall be sought (from his mouth), for the messenger of Yehowah Tzevaot he is.
8 But you have strayed from the way, misled many in the Torah, destroyed the covenant (with) Leyvi, said Yehowah Tzevaot."
Say, O Israel, has this commandment and this accusation lost its relevance? Is not the Name of Him who gave the Law hidden in your midst? Is it not a sign that this futility is committed by these cowards, and that they know it, and therefore fear it? For there is no punishment for mentioning Yehowah's Name lawfully, but it is only forbidden to mention it in vain (and deceitful accordingly). But, do they think that by hiding His Name they will escape punishment? How absurd....
6. (Direct saying, legal judgement, understood ordinance). Repeated prophecy. The accusation of yehudim in conjunction with the daughter of Elohim of another - I interpret this phrase as a connection with Hecate (Ishtar) - the idol - the daughter of satan, the statue by which the Bavel of our days begins.
Nevi'im, Trei Asar, Malachi, chapter 2: "11 Yehowah changed, and abomination was done in of Yisrael and in Yerushalayim, for Yehowah defiled the holiness of Yehowah, whom he loved, and married the daughter of Elohim the stranger."
7. (Direct saying, lawful judgement). Proof that sacrifices prior to the establishment of Tzedek are iniquity and nonsense. Yehowah, among other things enumerated by the list in the prophecy of Malachi (including unearned income), mentions as the basis for the iniquity of the abandoned wives of youth - the guilt of fornicators and harlots. Remember - there will be no benefit from sacrifices, incense, offerings and all other things unless Tzedek is established in your midst.
Nevi'im, Trei Asar, Malachi, chapter 2: "13 And this is the second thing (that) you do: the altar of Yehowah is covered with tears (with) weeping and groaning, so that He does not turn (Himself) any more to the gift, nor does He favour you to accept (the sacrifice) from your hand.
14 And you say, "Why?" Because Yehowah was a witness between you and the wife of your youth, whom you cheated, and she is your friend and wife, (with whom you made) an alliance.
15 Didn't the only one (i.e. Abraham) do (this)? But the spirit remained in him! And what did this one seek? Offspring from Elohim! So keep your spirit, and let no one cheat on the wife of his youth!"
8. (Direct saying, lawful judgement). Yehowah despises those who say that those who do evil are good in Yehowah's eyes - "God favours them". This applies first of all to capitalists and those who praise and defend them. For capitalism is evil. And those who defend it are evil. And the money and success of capitalists are not from Yehowah at all, but from their sins. And despicable in Yehowah's eyes is the one who praises the wealth and prosperity of the lawless ones and claims that it is "from God"... No - it is not from Him... They are as despicable as those who claim that Yehowah is not the Elohim of justice and therefore Tzedek.
Nevi'im, Trei Asar, Malachi, chapter 2: "17 You have wearied Yehowah with your words, and you say, "What have we wearied?" By saying, "Anyone who does evil is good in Yehowah's sight, and He favours them." Or, "Where is the Elohim of justice?"
9. (Direct saying). Before Yehowah returns, his messenger - the Messenger of the Covenant - will come. And it was clearly not Rabbi Yeshua, because Yehowah did not appear - there was no contact - and the Temple was destroyed and Tzedek did not come. So, it is not about the days of the past and not about the figures who played their roles in the past. Yehowah's Messenger of the Covenant will clear the way for contact. It is also mentioned that the Temple will stand. And, therefore, there will be a Tzedek to plant which the Messenger of the Covenant is sent to plant.
Nevi'im, Trei Asar, Malachi, chapter 3: "1 Behold I send My messenger, and he shall clear the way before Me; and suddenly Yehowah, whom you seek, and the messenger of the covenant whom you desire, shall come to His temple; behold he comes, said Yehowah Tzevaot."
10. (Direct saying). Yehowah informs that then - after the establishment of Tzedek - after the coming of the Messenger of the Covenant and the building of the True Temple, and when Yehowah Himself will suddenly appear in person in the Temple (exactly what I am explaining to you - when the contact and reconciliation of the Law will take place) - then the gifts (and notice - it is not even said "sacrifices", but exactly "gifts") of Yehowah and Yerushalayim will again be pleasing to Yehowah. (I hope it is now clear to everyone and definitively why this conclusion is Lawful - because it is based directly on Yehowah's own words).
Nevi'im, Trei Asar, Malachi, chapter 3: "4 And it shall be pleasant for Yehowah to give Yehowah the gift of Yehudah and Yerushalayim, as in the days of old and as in the years of old."
11. (Direct saying). Yehowah promised to testify personally against sorcerers, adulterers, liars, exploiters of labourers, stealers of surplus value from the labour of hired workers, robbers of widows and orphans, unjustly treating aliens from other Nations.
Nevi'im, Trei Asar, Malachi, chapter 3: "5 I will come near to you for judgement, and I will be a swift witness (against) the sorcerers, and adulterers, and those who swear falsely, and those who rob the hireling, the widow and the orphan, and those who wrongly (judge) the stranger. And they do not fear Me! - said Yehowah Tzevaot."
12. (Direct saying). Yehowah condemns those who rob Him - those who do not give their tithes to Tzedek. It is on Tzedek that tithes are to be given! And Yehowah promises unprecedented grace, when again Tzedek will be given correctly - when again the tithes will flow to Tzedek.
Nevi'im, Trei Asar, Malachi, chapter 3: "6 For I, Yehowah, have not changed, and you, the sons of Yaakov, have not disappeared.
7 Since the time of your fathers you have departed from My laws and have not kept (them); return to Me, and I will return to you, said Yehowah Tzevaot.
8 And you will say, "What shall we return in?" Can a man rob Elohim? For you rob Me, and say, "With what have we robbed You?" Tithe and exaltation!
9 You are cursed with a curse, and you rob me, all the people.
10 Bring the whole tithe to the house of treasure, and it shall be food in my house; and test me with it, said Yehowah Tzevaot, "Will I not open to you the windows of heaven, and pour out upon you blessing beyond measure?
11 And I will shout (for) your sake against the all-devouring (locusts), and it shall not destroy the fruit of the land from you, nor shall the vine in the field lose its fruit from you, said Yehowah Tzevaot.
12 And all the nations will say, "Happy are you, for you will be a coveted country, said Yehowah Tzevaot.""
13. (Direct saying). Yehowah's promise to save those who rely on Him and His Law, to make the Lawkeepers - people of righteousness, goodness, fairness and honesty - people of "first class", and to destroy those who reject Tzedek.
Nevi'im, Trei Asar, Malachi, chapter 3: "13 Your words about me were harsh, Yehowah said.
14 And you will say, "What have we said about you?" You said, "It is vain to serve Elohim! What good is it that we have performed His service, and that we have walked discouraged before Yehowah Tzevaot?
15 And now we count the wicked happy: and they that do wickedness are settled, and Elohim tried, and they are saved."
16 Then those who feared Yehowah spoke one to another; and Yehowah took heed, and listened, and a memorial book was written before him for those who feared Yehowah and honoured his name.
17 And they shall be a chosen portion for Me, said Yehowah Tzevaot, in that day which I shall determine, and I will have mercy on them, as a man has mercy on his son who labours for him.
18 Again you will distinguish between the righteous and the sinner, between those who serve Elohim and those who do not serve Him.
19 For behold that day is coming, blazing like a furnace; and all the arrogant and all those who do transgression will become like straw, and the day that is coming will burn them up, said Yehowah Tzevaot, so that it will leave them neither root nor branch.
20 And the sun of salvation shall shine upon you who fear my name, and healing shall be in its wings, and you shall go out and multiply like fatted oxen in stalls.
21 And you will trample on sinners, for they will become ashes under your feet on that day which I determine, said Yehowah Tzevaot."
14. (Direct Saying). Yehowah's last word through the Prophet Malachi is a promise to send a prophet of colossal power before the great judgement of the end of days, who is able to make people come to their senses so that Yehowah will not have to cleanse civilisation again as in the days of Noah. This prophet is mankind's last chance. Malachi describes him as the prophet Eiliyahu (Eiliyahu) - great and terrible. However, given that Eiliyahu - means: "My Elohim is Yahweh/ Yehowah", then it may not be a name, but a comparison and epithet. I am generally inclined to believe that Yehowah's Messenger of the Covenant, who is called to clear the way before him and, accordingly, to build the True Temple, and the great and terrible Prophet described as Eiliyahu and The True Mashiach - may be one and the same person... However, remember - the form is not as important as the essence! And the essence is that Yehowah believes that mankind has the ability to turn away from the terrible judgement at the last moment. But if it refuses (does not accept the final prophet), the end of days judgement will not be long in coming.
Nevi'im, Trei Asar, Malachi, chapter 3: "22 Remember the Torah of Moshe, My servant, which I commanded him in Horeiv for all Yisrael, the statutes and laws.
23 "Behold, I am sending Eiliyah the prophet to you before the coming of the day of Yehowah, the great and terrible day.
24 And he shall return the heart of the fathers to the sons, and the heart of the sons to their fathers, lest I come and smite the land with destruction."
Tell me, blind men who call themselves "Christians" and yet do not practice what Rav Yeshua taught - the Torah of Yehowah. Was John a great and terrible prophet? What was it that he did that was so great? What was he so fearsome about? Did he see Elohim to be a prophet? Or did he even hear thoughts from Yehowah? Why then did he not write them down? Where is the book of his prophecy from him personally? And where is the Torah that Rabbi Yeshua had to personally rewrite, if you claim he was Mashiach? Don't you know that Mashiach is only one who will personally rewrite the Torah and not part with it? What exactly did Yeshua rewrite with his own hand and where is it? What the Greeks and Romans passed off as his teachings is imperial politics superimposed over some "writings of the Apostles", the authenticity of which also - cannot be confirmed.
And, most importantly, why were they both executed and Yehowah did not intercede for them?
You can tell someone else the fables about resurrection and other nonsense, which you attributed to the Egyptian solar cult of Horus, but I am asking you about specific people about whom you are bearing false witness! You defile the memory of these good men with your heresy, and you defile the Law of Yehowah taught by these good men, for you are blind, ignorant, and listen not to the Torah of Yehowah, nor to the teachers of His Torah, but to the ministers of cults that never embodied the Torah of Yehowah. John and Yeshua did not fulfil the prophecies of either the dreaded Prophet or Mashiach. They were not the ones who were to come. Nor, naturally, did Tzedek come after them, for they did not establish it, and therefore Yehowah did not appear, for then was not the end of the six thousand year cycle! This is in addition to the fact that Mashiach according to Yehowah's Law must not be deified, but must be a man - a Lawkeeper - an Ivrim! And his biological father must be a man! His soul can certainly be special - chosen by Yehowah and pleasing to Him. But his body is the body of an ordinary man. He must be of the blood of Yehuda in the line of Peretz - the blood of David, but Yeshua was not of this blood, as the Gospel reports. Yehowah chose this blood, and it is not for you to point to Him and speak for Him. Mashiach will have this blood in Him, even if He does not have a provable bloodline, for bloodline does not add blood, as we know from the Gospel, just as as verbosity does not add meaning, as we know from the deeds of the cultists of planet Earth.
In addition to all this - it is not before Mashiach that the last great and terrible Prophet should clear the way, but before the appearance of Yehowah to the earthlings! And this appearance can be only in two cases - peacefully (if the People of Israel and the whole world together with them turn away from iniquity, and Yehowah's glory (space plane) hover over the True Temple built in Tzedek), or by force - when Yehowah decides to clean up the vicious biological rubbish of Planet Earth.
According to the prophecies, the last great and terrible Prophet to clear the way for Yehowah and The True Mashiach are one and the same person. The True Mashiach is to be the spiritual leader not only of the Nation of Israel, but of the entire World! This mission is above the mere protocol function of the Temple High Priest. There is no way that The True Mashiach did not personally rewrite the Torah, and that it was not the Torah of The True Mashiach, above which will be only the Torah purified as a result of contact with Elohim and reconciliation of the Law after the establishment of Tzedek, the erection of the Temple of the True Mashiach and, accordingly, the election of The True Mashiach.
The True Mashiach is the key that unlocks humanity's gateway to the Universe - to the People not of other countries, but of many other Worlds! Mankind will not be allowed into deep space unless we turn away from iniquity as a species.
Stop thinking small and miserable, for Yehowah is not small and miserable, and His Law is a tremendous magnitude for those whose souls and hearts are large enough to contain it.
Listen to what I am telling you, believers of all denominations, whatever you call yourselves and whoever you think you are! Come out from under the power of cults and their millennial dogmatism. Save your souls! Behold and accept the True Law - Tzedek!
WRITTEN LAW - TORAH
For those who are not from the Nation of Israel and do not live in Israel - do not bother yourselves with studying what is commanded to be observed and fulfilled only in Israel and only to the Nation of Israel and Ivrim who joined them in the territory of Israel. Study and observe the very basis of the Law - Tzedek. The Torah contains many universal commandments, which are necessary for all mankind. This book will emphasise and explain them to you.
Listen, Israel! Remember the main thing - every commandment must be fulfilled in such a way that there is Tzedek! Do not allow simulation, iniquity with the feast, forgery and hypocrisy. Let it be better that you have no etrog, than that there be an expensive etrog for the feast and a poor, hungry, destitute, trampled, exploited, oppressed, robbed, oppressed in your midst and other iniquities... Instead of buying an expensive etrog, it is better to feed the poor and clothe the naked - this will be Tzedek - this will be a testimony that you have placed Tzedek in your heart and soul. This is what I say to you - who did not eat enough on Sukkot, tightened his belt on Pesach, had not only matzah, but no food at all, and starved on Shabbat, while living in Israel.
Hear, O Israel, the Law entrusted to you! Study it, live by it, and teach it to others. Hear this Law, all the righteous of the nations. The troubles of mankind are from ignorance, misunderstanding, denial and failure to obey the Law.
The Law of Bereishit (Law of Genesis):
1. (Understood mystery, the comprehensive knowledge necessary to understand the Law). To know that in many translations of the Tanakh the word "God" used is an abstract generalised translation of various quite concrete epithets, appeals and Names with different meanings. Apparently, the Tanakh tells the story of the contact between the Earthlings and intelligent beings from other more developed worlds. The epithets, terms and names of the Supreme Intelligence (who taught the Earthlings, whoever it was represented by, including, if we are talking about brothers in mind from other planets, who exercised/are exercising control over the Earth races and Planet Earth as a whole), mentioned in the Tanakh are as follows:
À. So-called tetragrammaton - four consonant letters in Ivri without vowels (it can hypothetically be read as Yahweh or Yehowah, as it is found in some sources, which is only a hypothesis, as the exact sound of this name is lost due to the unknown exact vowels). The four-letter name - (Hebrew ;;;;, transliteration YHWH) - is considered a proper name (a proper name specifically of one who spoke to Moshe and the Tanachic Prophets). It first appears in the Torah in Gen. 2:4. It is used in the first of the Ten Commandments (Deut. 5:6). I myself (the author of the book) also tend to believe that it is a proper name, however, it may well be that the Tetragrammaton (Yahweh, Yehowah, or otherwise) is an epithet, because it is used in combinations that suggest the possibility of such an understanding, for example - Yehowah Tzevaot, which can be translated as Lord of Armies (Lord of Troops) if we translate the Tetragrammaton as Lord (Commander, Leader) - it is possible that the Tetragrammaton could be a title;
Á. Adonai - My Lords (plural, Heb. ;;;;;), is often used in the Jewish tradition as a substitute for the unpronounceable Tetragrammaton (for many Yehudim the pronunciation of the Name Yehowah is taboo - a mysterious and illogical from the point of view of the Torah and the Tanakh in general, dating back to the time of the Second Temple, reduced to the fact that instead of the Name Yehowah mentioned in the Torah and the Tanakh in general, the word Adonai is substituted in speech. This is how it has already moved into Christian written translations in the variant "Lord", although originally in the texts of the Tanakh either other epithets or the Name Yehowah were used in the same places, and the word Adonai itself is a plural word in Ivrim, which, as in the case with the plural of the epithet Elohim and the case described in the Torah of the appearance of "three men" to Abraham at once - reinforces the version that we may well be talking about multiple representatives of a more advanced alien civilisation, whose leader, at least on Earth, was and is Yehowah);
Â. Elohim (Heb. (;;;;;;;; - the meaning of the word is disputed, presumably - Most High (plural), also used in the variant Eloheinu, respectively - Our Highest (Supreme Ours), comes from the singular El (Supreme, Creator), which in turn comes from the original Semitic "Ilu", meaning Ancestor, Progenitor, Creator, respectively, Elohim can be translated as Ancestors, Progenitors, Creators, Makers;
Tzevaot (Heb. ;;;;;, plural, literally "Troops", "Hordes", "Armies", possibly figuratively translated as "Warriors", "Armed Forces") - in this key of understanding, if we take the word Yehowah not as a proper name, but as an epithet, possibly meaning a rank (commander/leader), then the complex epithet Yehowah Elohim Tzevaot can be translated as the Leader of the Ancestors' (Creators/Creators') Troops - as far as I know, no one has ever suggested such a translation, but it is quite possible that this translation reflects the essence of what is described in Tanakh as accurately as possible;
D. Ehyeh-Asher-Ehyeh (Hebrew ;;;; ;;; ;;;;) literally translates "I will be what I will be," in traditional translations, "I am the Being," from the first of three answers given to Moshe's question about the Name to be given to the Hebrews in bondage in Egypt (Exodus 3:14);
Å. The Old Day (Atik Yomin) is an image from the book of the prophet Daniel. (Dan. 7:9);
G. Pahad Yitzchak - literally, "the fear of Isaac" or "the trembling of Isaac" is one of the epithets that occurs only once in the Torah (Gen. 31:42).
Z. El-Shaddai - Strong El (it all depends on how to perceive the meaning of the word El) - if we assume that the word Elohim could refer to many representatives of a more advanced extraterrestrial civilisation, then, in the case of El-Shaddai - the word El is used in the singular, and, accordingly, the expression El-Shaddai refers to one specific subject. Being said to Yehowah, the expression Yehowah El-Shaddai can be taken as Yehowah the Creator is Strong (Mighty).
È. Strong - an epithet used in reference to members of the race of Elohim (if so referring to the "army of heaven") - both in the singular and plural. Examples:
Bereishit, chapter 49: "24 But his bow remained firm, and the muscles of his hands were leaping, supported by the Strong of Ya'akov. Therefore he became a shepherd and the stronghold of Yisra'el." In this case it becomes absolutely clear which Elohim we are talking about - the one who taught Avraham, Yitzchak and Yaakov - Yehowah Elohim Tzevaot.
Attention to which "Strong" is being referred to is emphasised specifically because the Torah describes that there are many of them (these "Strong"). Example:
Bereishit, chapter 6: "4 So there were also giants on the earth at that time, especially after the strong began to enter the daughters of men, and those gave birth to them. These are the bogatyrs (giants), from ancient times men of renown.""
The apocryphal Book of Enoch adds the most fuel to the fire of this topic - if we assume that Enoch was really shown in all details pre-flood world and how the "army of heaven" had sexual contacts with earthly women, then there is almost no doubt that the Strong, described in the Torah in the plural, and Yehowah himself, described by the same epithet - Strong - may well be entities of the same race, just different in the hierarchy of power and might, or maybe not - maybe Yehowah is really higher than other "Strong" not only in status, but also evolutionarily - representing the most ancient, most developed and most powerful (including in the military sense) civilisation. The question of Elohim and the Strong will not be resolved until the moment of official contact, which my book describes, based on the prophecies of the Tanakh. It is this contact that will shed light on the most important questions - about the origin of mankind, about the true Law, about who Yehowah himself is and who the other Powers are.
Though it is not the subject of my work, but I recommend everyone to read at least once in a lifetime the Book of Enoch and try to look at what is described, combining with what I point out to you in the Torah and Tanakh, from the angle of assumption about paleocontact of earthlings with representatives of more developed alien civilisation, or even a group of different civilisations.
Monotheistic religions are engaged in biased translation and interpretation of these texts according to simplified methodology, denying millennia-old mistakes, refusing to admit and correct them, refusing to search for the truth, preferring to bend the original direct meaning to their outdated dogmas about angels and God, which have migrated from the writings of the first ancient illiterate interpreters to the equally ignorant interpretations of the Dark Ages, and then to the medieval heresy of the Inquisition, and from there to the current religious dogmatic perception, hovering in the Middle Ages. In practice, the Torah draws a visible demarcation line between Yehowah and other strong ones in status - in the position in the hierarchy with regard to the subjugation of earthly colonies of people, but does not say anything about the genetic affiliation of Yehowah and other strong ones. Religious dogmatism was initially formed not on the knowledge and understanding of these texts, but on the contrary - on speculations about them by uneducated people of antiquity, who lived in times when the Powers no longer appeared (at least in mass public contacts). Insignificant knowledge of the early interpreters about the world order - physics, chemistry, biology, geography, mechanics, terraforming, space (galaxies, stars and planets) - simply did not give them an opportunity to estimate the size of the Universe and its multifactoriality, and, accordingly, such people could not even suppose and think that the explanation of the 6th chapter of Bereishit may well be (we will know the truth only after the coming contact) extremely simple - aliens from outer space, whose genetics is similar to the genetic code of earthlings (because we are in their image and likeness), had coitus with earth women, and they conceived from them and gave birth to hybrid children, standing out against the background of ordinary earthlings (growth hormones did not stop being secreted in their organism as they grew up, and they grew huge in height). And the same Greek mythology does not tell us anything different - we can trace the description of the same three races: gods, demigods and humans - i.e. alien aliens, hybrids (which human women gave birth to from aliens) and earthlings themselves.
2. (Understood mystery - based on author's research). To know the structure of the universe and the terraforming of the Earth. To know the point of reference fixed in the second line of Bereishit (Genesis), from which Moshe terraforming was explained in detail (2.8 billion Earth years - presumably the fall of the last mega comet, which ended the processes of bringing water to the Planet, which marked the suitability of the planet for the emergence of life in the ocean). Know the duration of cycles (days of creation - periods of the Solar System's revolution around the centre of the Milky Way galaxy - 250 million Earth years each). To know that adding the age of the reference point with seven "days" (six days of creation and one day of "rest" - periods of the Solar System's revolution around the centre of the galaxy, where the quasar with a supermassive black hole is located, which holds all stars in four arms in its orbit by its gravity) gives the exact age of Planet Earth - 4.55 billion Earth years. The full proof of deciphering of this mystery with all quotations is given in the separate chapter nearer to the end of this book in connection with the big volume.
3. (Understood Sacrament). To control the birth rate - not only in terms of reproduction, but also in terms of reducing the number of population, because it is prescribed to fill the Earth and take possession of it, while when there is no more free land left for new generations to take possession of it - these processes can no longer be called filling, because they are overfilling and directly contradict the prescribed. Also proves the overfilling of the earth, contrary to what is prescribed by the Torah, and the fact that in the oceans, seas, rivers and lakes there is degeneration of aquatic inhabitants, reduction and complete extinction of species, which is similar to the fauna of the earth - these processes prove that man no longer has dominion over himself or over nature. After all, man is prescribed not only to own the earth, but also to be the master on the planet - to rule. Accordingly, mankind is obliged not only to control its own birth rate, but also the birth rate of all living beings on the planet - the number of animals, the number of birds, colonies of fish and other aquatic inhabitants. What we see today is not domination, but the absence of the master in the house! Restoring harmony on the planet through birth control is the most important priority, because overpopulation and parasitisation, leading to the depletion of resources, flora and fauna, is a gross violation of the primary Torah Yehowah regulations on three counts at once: 1. by overcrowding, instead of filling (since the Earth has a limit of harmonious coexistence of biomass, and for mankind it is 500 million individuals, not 8 billion, which leads to critical depletion of the planet); 2. by the absence of land resources for the excessive number of people to possess, which violates not only food security, but also the fundamental principles of freedom according to the Torah (moreover - we are talking about free land, and not about lots of land for sale, and, as we know - the process of developing free land ended in the late 19th - early 20th century) - and now we are not dealing with filling the Earth with free people for harmonious mastery of free land, but with FILLING it with lacklanded slaves, which contradicts what is said in the Torah; 3. By the absence, due to the overpopulation of the planet, of mankind's master control over the Planet as a house that is dying. Mankind, struck by the plague of capitalism, cults (which, like madmen, continue propaganda of unlimited unconscious birth rate, not understanding the Torah from the very first chapter and contributing to the gross violation of the Law of Elohim), mankind struck by universal moral and mental degradation - in this house is no longer the master even of itself, and not only of fish, birds and animals. And, since mankind as a species cannot fulfil the fundamental ruling of Elohim from the very first chapter of the Torah on three points at once (continues to breed excessively for a long time as not filling, but overfilling the planet, does not master the earth, as it continues to breed lacklanded excessively, and also does not bear responsibility for the Planet as the master of this house), which leads to the killing of the planet, this is also one of the reasons of the coming judgement. Moreover, if we look into the quality of those who breed in billions and kill the planet, it turns out that lawless ones breed in billions, which is also a priori contrary to the Torah, and, naturally, cannot but cause the wrath of Elohim.
Bereishit - Chapter 1: "28 And Elohim blessed them, and Elohim said to them, 'Be fruitful and multiply, and fill the earth and take possession of it, and have dominion over the fish of the sea, and over the birds of the sky, and over every animal that moves on the earth.'"
Bereishit - Chapter 9 (Noah is confirmed with the same injunction): "1 Elohim blessed Noah and his sons, and said to them, "Be fruitful and multiply, and fill the earth."
Understand, I do not have some isolated goal to discredit religious cults! It is not my fault that the cults are not governed by Yehowah's Torah, but by medieval or even older dogmatism stemming from a blatant misunderstanding of Yehowah's Torah, and therefore discredit themselves. I rely directly on Torah and Nevi'im. It is not my fault that "to fill the Earth" and "to overflow the Earth", as well as "to possess the Earth" and not "to be able to repurchase unfree land", as well as "to rule over fish, birds and animals" and "not to be responsible for killing the Planet" - these are, well, not synonyms! I.e., in other words, religious propaganda of fertility directly contradicts what the Torah says from the very first chapter and is an ideological base that promotes the killing of the Planet. This is in addition to the fact that billions of filthy by blood, which have been breeding as a result of uncontrolled fornication of the last decades, contrary to the Torah, will not help in any way to plant Tzedek on the Planet... One has to be a complete moron not to draw an analogy between our days and the times of Noah, as well as the analogy between the desecration of pre-flood civilisation and the desecration of our days. That is why the "end" is near. For there is no Torah on the Planet. There is no Tzedek.
If a person does not have the freedom to simply settle and live on the land - without any outside conventionality - without buying the land, without leasing it, and without being forced out of it by someone else - then a person simply does not have freedom, because the very basis of the Torah has been violated. And here we live in such a civilisation, which is sick and affected by slavery and oppression. And all because there is no Torah in our hearts and souls, and, accordingly, there is no Lawkeepers' authority on the Planet, acceptable to Elohim. But everything will definitely come to its place.
4. (Legitimate judgement). Strive to consume plant-based foods. Know that the first humans were originally vegetarians.
Bereishit - Chapter 1: "29 And Elohim said, "Behold, I have given you every seed-bearing herb that is in all the earth, and every tree that has woody, seed-bearing fruit, it shall be for you to eat.""
5. (Understood mystery). To know that humanoid beings on the Planet Earth are at least 250 million years old, because Bereishit describes the creation of man on the Sixth Day (the sixth turn of the Solar System around the centre of the galaxy), after which there was still "the seventh day" (the seventh period of 250 million years, following after six similar periods counted from the point of 2.8 billion years). The full proof of the decipherment of this mystery with all quotations is given near the end of this book in a separate chapter due to the large volume.
6. (Understood Sacrament). To know that the history from Adam and Havva (Eve) does not refer to the "sixth day", but tells only the history of the last civilisational turn - presumably about 6 thousand years (although it is quite possible that the Hebrew calendar chronology is not quite correct; it may well turn out that Adam lived not 6, but all 12 thousand years ago). More details - in a separate chapter.
Bereishit - Chapter 2: "5 But no shrub of the field was yet on the earth, and no herb of the field was yet growing, therefore neither did Elohim Yehowah send rain upon the earth, neither was there man to till the earth -" (Bereishit - Chapter 2).
6 The vapour rose up from the ground and watered the whole face of the earth."
The full proof of the decipherment of this ordinance with all the quotations is given nearer the end of this book due to the large volume.
7. (Understood Sacrament). To know that Adam was recreated as a result of genetic engineering from the remains of a representative of an extinct civilisation. More details in a separate chapter.
Bereishit - Chapter 2: "7 And Elohim Yehowah created man from the dust of the earth, and blew into his nostrils the breath of life, and man became a living creature."
8. (Understood Sacrament). To know that Havva (Eve) appeared as a result of genetic engineering - grown as a clone of Adam with inverted ygc chromosome from puncture stem cells germinated in the initial nutrient medium from Adam's rib taken under anaesthesia. Details are in a separate chapter.
Bereishit - Chapter 2: "21 And Elohim Yehowah brought a sound sleep upon the man; and when he had fallen asleep, he took one of his ribs, and covered that place with flesh.
22 And Elohim Yehowah rebuilt the rib that he took from the man into a woman, and brought her to the man."
9. (Lawful judgement). A man must rule over a woman. A society in which a woman does not listen to a man, does not obey a man (and, as a consequence, is polygamous - she defiles herself with different men and, accordingly, defiles them as well) is a sick, perverse, defiled and contrary to Yehowah's Law.
Bereishit - Chapter 3: "16 And he said to his wife, "I will multiply your anguish in your pregnancy; in anguish you shall bear children, and to your husband your attraction shall be, and he shall rule over you."""
10. (Lawful judgement). Man must control anger and envy, for they are tests to overcome them and become better, but he who gives in to anger and envy is on the path of sin.
Bereishit - Chapter 4: "6 And Yehowah said to Cain, 'Why are you vexed, and why is your face downcast?
7 For if you become better, you will be forgiven, but if you do not become better, sin lies at the entrance, and its attraction is to you, but you have dominion over it.""
11. (A legitimate judgement, an understood mystery). To know that the life cycle of human bodies can be programmed and modified.
Bereishit - Chapter 6: "3 And Yehowah said, 'Let not My spirit struggle in man forever, because he is flesh; let his days be a hundred and twenty years.'"
12. (Legitimate judgement, understood sacrament). To know that in ancient ages on the Earth lived giants, presumably born from mixed marriages of aliens from outer space and Earth women, due to the fact that (hypothetically) in their bodies did not stop the production of growth hormones, which led in hundreds of years of life (the Torah indicates that in those times people lived about 1000 Earth years) to the appearance of individuals of many metres in height, despite the fact that their women gave birth to ordinary babies.
Bereishit - Chapter 6: "4 So also there were giants on the earth at that time, especially after the strong began to come in to the daughters of men, and those gave birth to them. These are bogatyrs, from ancient times men of renown."
13. (Lawful judgement). To know that mankind has slipped into widespread sin before.
Bereishit - Chapter 6: "5 Yehowah saw that the wickedness of man is great in the earth, and that the whole inclination of the thoughts of his heart is only evil at all times."
14. (Legitimate judgement). To know that mankind can be completely destroyed as a punishment for widespread sinfulness, which has already happened (could have happened repeatedly - the Torah does not tell the whole "seventh day" for the last 250 million years and how civilisations perished during this period - the last 250 million years and how civilisations perished during this period, also the Torah does not explain why the second chapter of Bereishit begins with a description of the scorched earth, where man is already dust).
Bereishit - Chapter 6: "6 And Yehowah regretted that He had created man on earth, and He mourned in His heart.
7 Yehowah said, "I will destroy the man whom I have created from the face of the earth, from man to cattle, to creeping things, and to the birds of the air; for I have repented of having created them.""
15. (Legitimate judgement). To know that the Elohim conveyed accurate technical information to mankind.
Bereishit - Chapter 6: "14 "Make for yourself an ark of gopher wood; with compartments you shall make an ark, and you shall osmolise it inside and outside with resin.
15 And this is how you shall make it: three hundred cubits the length of the ark, fifty cubits its breadth, and thirty cubits its height.
16 Make an opening in the ark and bring it upward at the cubit, and place the door of the ark at its side; with the lower, second, and third (dwellings) you shall make it."
16. (Understood mystery). To know that, among other high technologies, the Elohim possess climate weapons.
Bereishit - Chapter 7: "4 For after another seven days I will pour rain on the earth for forty days and forty nights; and I will wipe out everything that exists, which I have created, from the face of the earth.""
Be vigilant! These same weapons are now possessed by the superpowers, but human technology is still primitive compared to that used by Elohom. Also these technologies can be used for forgery and simulation of prophecies - for example, regular rain in Israel! Do not fall for these frauds! The rain promised in Israel by Yehowah himself cannot be the work of man. Do not let your minds be clouded by these fake handmade miracles.
17. (A legitimate judgement, an understood ordinance). To know that Yehowah is within His right, at least in part, to change His mind. After the Flood Yehowah promised not to curse the Earth for man anymore (not to organise a complete "cleansing"), however, later, because of human iniquity there were other, but already point punishments (such as total annihilation of Sodom and Gomorrah together with their lands), which shows that the Flood was not the last punishment for sinfulness. As for the later prophecies, not according to the Torah, but according to the Nevi'im, as we know, at the End of Days a great judgement - in fact a new mass "purge" - is promised to mankind, if it does not turn away from iniquity.
Bereishit - Chapter 7: "21 And Yehowah smelled the fragrance, and Yehowah said in His heart, 'I will no longer curse the ground because of man, for the thoughts of man's heart are evil from his youth; and I will no longer smite all who live, as I have done.'"
18. (A legitimate judgement and an understood sacrament). To know that in the interval between "purges", called in the Torah "all the days of the earth", which precedes, apparently, the stage of history called "the end of days", the natural cycles are stable. Accordingly, to know that the disruption of natural cycles is nothing but an indication of the coming of the "End of Days" (the end of times), whatever it may be.
Bereishit - Chapter 8: "22 Henceforth all the days of the earth, sowing and reaping, and cold and warmth, and summer and winter, and day and night shall not cease.""
19. (Direct Saying). Not to eat creatures alive, nor to consume their blood.
Bereishit - Chapter 9: "3 Everything that moves, that lives, shall be your food; as the green of grass I give you everything.
4 Only her flesh in her lifetime, her blood you shall not eat."
20. (Lawful judgement and direct saying) Avoid bloodshed. Know that bloodshed leads to more bloodshed.
Bereishit - Chapter 9: "6 Whoever sheds the blood of man, his blood will be shed by man - for by the display of Elohim's glory, He created man."
21. (Understood sacrament). Protect the climate and the purity of the atmosphere. Know that the rainbow is the primary indicator of the planet's suitability for human habitation - evidence of a normal water cycle in nature and the presence of a light source for photosynthesis. The Torah points to this as the union of Elohim and humans after the Flood. Accordingly, the disappearance of rainbows on the planet will mean the break of this union - the actual "End of the World" in the literal sense - nuclear winter, in which the sky will be completely closed by particles in the upper layers of the atmosphere, or the change of the atmosphere and climate up to conditions incompatible with life - both in the absence of a light source, and in the conditions of change of the atmosphere and climate up to incompatible with life (for example, in the conditions of the ice age) - the appearance of rainbows will become impossible. It can also be concluded that Elohim have a constant influence on the earth's climate, stabilising it, fulfilling the conditions of the union mentioned in the Torah. It is quite possible that the climate is controlled by means of the Moon. Accordingly, if the Earth's climate goes out of control, it will be a sign of the "End of Days" (the end of time) and the breaking of the covenant.
Bereishit - Chapter 9: "12 And Elohim said, "This is the sign of the union I give, between Me and you, and between every living soul that is with you - for everlasting generations.
13 I have given my rainbow in the cloud, and it shall be a sign of the union between me and the earth."
22. (Lawful judgement). Do not get drunk, for he who is drunk becomes unconscious and is like an animal, behaves unworthily, and exposes his shame.
Bereishit - Chapter 9: "21 And he drank wine, and became intoxicated, and he exposed himself in the midst of his tent."
23. (Lawful judgement). Not to abandon a righteous man who has strayed, but to help him, for he may have inadvertently succumbed to sin through ignorance or other facilitating circumstances, but inaction, mocking him and shaming him would in itself be sinful and a sign of disrespect for all his good and righteous deeds that he did before his offence. It should be remembered that there is no one who is without sin, and, therefore, it is necessary to distinguish the worthy from the unworthy. As an example - chronic alcoholics, who regularly resemble cattle, should not only be punished, but also isolated from society. However, if a good person succumbs to such a sin once, his sin should be "covered" until the time of the trial - and then the righteous person himself will realise his mistake, which will become a lesson to him, and not a tempting guideline, as for the sinner, who is not bothered by shame and likening to animals.
Bereishit - Chapter 9: "22 And Ham, the father of Knaan, saw his father's nakedness, and told his two brothers in the courtyard.
23 And Shaim and Yefet took the garment, and putting it both on their shoulders, they went behind, and covered their father's nakedness; but their faces were turned backward, and they did not see their father's nakedness.
24 Noah slept off his wine, and he learnt what his younger son had done to him,
25 said: "Cursed be Cnaan - a slave of slaves shall he be to his brothers.""
24. (Lawful judgement). Not to direct collective efforts to pride, especially if pride pushes one to rise to Elohim and make a name for oneself on it. It is quite easy to resemble Elohim in righteousness and good deeds (and it is not only allowed, but encouraged), but pride, power building and unauthorised attempts at rapprochement are not conducive to this resemblance. To know that Elohim will not tolerate the intervention of the unworthy in Their world, just as we do not tolerate the intervention of savages in our world. Not to create "Baveli" (Babylons) for the sole purpose of gaining power and fame, as this purpose is against righteousness. To know that Elohim are capable of destroying any "tower" and bringing to decay any "Bavel", which will be done - for no empire in the history of Mankind has ever survived. To know that any "Bavel" is flawed and doomed from the beginning.
Bereishit - Chapter 11: "4 And they said (to each other): "Let us build for ourselves a city and a tower, with its head up to heaven; and let us make a name for ourselves, that we may not be scattered over the face of the whole earth."
5 Yehowah went down to see the city and the tower that the sons of men were building.
6 Yehowah said, "For the people are one, and, the language is the same among them all; and behold, whatever they have begun to do, they will do; whatever they set out to do, they will do!
7 I will go down, and I will mix their language there, so that they will not understand one another's speech."
8 And Yehowah scattered them from thence over all the land; and they ceased to build the city.
9 Therefore his name was called Bavel, for there Yehowah mingled the language of all the earth, and from there Yehowah scattered them over the face of all the earth."
25. (Direct saying and legal judgement based on several passages from the Torah - the law is also supplemented by saying Elohim to the Tanachic prophets Yeshaya, Ezekiel, Micah and Amos). To know the blessing given to Abram. To know that Abram received his blessing because of his submission and obedience before Elohim. To know that the Great Nation from Abram should be like Abram himself - obedient to Elohim, and it is in this Nation that all tribes will be blessed - we are talking about true Ivrim (Hebrews) - Lawkeepers. Those who rebelled against Elohim and the Law are not the People of Avram a priori, because they defiled themselves. Those who refused obedience to Elohim cannot be Ivri (Hebrews), because Ivri means the one who has passed over, and they are the ones who have gone away, apostates. Avram not only crossed over to the lands that were pointed out to him by Elohim, but he also made the transition to the Law. Ivri is to be like Avram in obedience to Elohim. Out of all the descendants of Avram, only his descendants like Avram, who live according to the Torah granted later, are blessed and all the tribes (nations) of the earth will be blessed with them - all those who will accept the righteous Lawkeepers Ivrim and the Law of Elohim. The pious and righteous Ivrim (Hebrews) are the blessing, joy and salvation of any nation. Anyone can become Ivri like Abram, if he is righteous and willingly desires to live according to the Law of Elohim, but the descendants of Abram to be Ivrim are prescribed and bequeathed, and if they are not - from this there are great troubles for themselves and the nations, tempted by their wickedness and sinfulness. And, on the contrary, the descendants of Abram, who departed from obedience to Elohim, are cursed, and cursed together with them are all the nations, who, like them, will commit iniquity against Elohim in their lands. The lands, further called as Israel, were bequeathed to Ivrim - to the righteous descendants of Avram, about what the Tanachic prophets also testify, because these lands were taken away from the unrighteous, the unrighteous who inhabited them were punished, and the fertility of these lands during the wickedness of those living on them tends to zero, which is clear from the later bequest to the People of Israel, confirmed in Devarim. The Torah testifies that the branch of David after his grandson Yaakov - the People of Israel - received a separate repeated full bequest, ordering them to observe the law of Elohim without question.
Bereishit - Chapter 11: "1 Yehowah said to Avram, "Go away from your land, from your kinsmen and from your father's house to the land that I will show you.
2 And I will make you a great nation, and I will bless you, and I will exalt your name, and you shall be a blessing.
3 And I will bless those who bless you, and I will curse him who curses you; and all the tribes of the earth shall be blessed by you."
4 And Abram went, as Yehowah had told him; and Lot went with him; and Abram was seventy-five years old when he left Haran."
Bereishit - Chapter 13: "14 And Yehowah said to Avram after Lot's separation from him, 'Lift up your eyes and look from the place where you are now, to the north and to the south, and to the east and to the west.'
15 For all the land that you see, I will give it to you and to your offspring forever.
16 I will make your offspring like the sand of the earth; so that if anyone can count the sand of the earth, your offspring will also be counted.
17 Arise, walk on this land in its length and in its breadth, for to you I will give it.""
26. (Lawful judgement). Not to huddle in lands and not to compete for lands. To settle in free lands and to possess them, as it is prescribed in the first chapter of Bereishit. If there are no free lands left - to reduce the birth rate in order to fill the lands and not to overfill them, as Elohim prescribed in the first chapter.
Bereishit - Chapter 13: "7 And there was a dispute between the shepherds of Abram's cattle and the shepherds of Lot's cattle; and the Knaanites and the Perizzites lived then in that land.
8 And Abram said to Lot, "Let there be no strife between me and you, nor between my shepherds and your shepherds, for we are kindred people.
9 For the whole earth is before you. Separate yourself from me. If you go to the left, I will go to the right; and if you go to the right, I will go to the left.
27. (Lawful judgement). To return stolen goods and kidnapped persons.
Bereishit - Chapter 14: "12 And they took Lot, Avram's nephew, and his possessions, and departed; and he dwelt in Sedom.
13 And he who had been saved came and notified Avram the Ivrim, and he dwelt in the oaks of Mamrei the Emorite, the brother of Eshcol, and the brother of Anair, and they were allies of Avram.
14 And Abram heard that his kinsman had been taken captive, and he armed his disciples born in his house, three hundred and eighteen, and pursued as far as Dan.
15 And he divided against them by night, himself and his servants, and beat them, and pursued them as far as Hova, which is to the left of Dammesek.
16 And he returned all his possessions, and also Lot his kinsman, and his possessions he returned, and also the women and the people."
28. (Lawful judgement). Not to take what is not his, nor to take from the lawless ones, lest anyone should dare to say that he has enriched the righteous and that he is indebted to him.
Bereishit - chapter 14: "17 And the king of Sedom went out to meet him after his return after the defeat of Kedorlaomer and the kings that were with him, to the valley of Shavei, which is also the valley of the king.
18 And Malki-Tzedek, king of Shalameim, brought out bread and wine. And he was a priest of the Most High.
19 And he blessed him, and said: "Blessed is Abram from the Most High, Adonai of heaven and earth;
20 And blessed be the Most High, who has delivered your enemies into your hand." - And He gave him a tenth of the whole.
21 And the king of Sedom said to Abram, "Give me the men, but take the property for yourself."
22 And Abram said to the king of Sedom, "I lift up my hand to the Most High, the Adonai of heaven and earth.
23 What from a thread to a shoe strap I will not take from all of yours, lest you say: "I have enriched Abram.
24 Nothing for me, only what the young men ate, and the share of the men who walked with me-Anair, Eshkol, and Mamrei-let them take their share."
It is extremely important to understand - what to do if according to the prophecies of Tanakh two staffs - the staff of Yehudim (religion) and the staff of Yosefoth (capital) - merge in order to pass to the Law and become Ivrim. It should be understood that if this happens, it will mean repentance of the representatives of both of these "staffs" and rebirth in a new capacity, and therefore they can no longer be treated as lawless ones, but rather as heroes, because the task before them is of unprecedented gravity - for the Yehudim to turn away from the dogmas that have been accumulated for hundreds and thousands of years, and for the Yosefofians to sacrifice the wealth accumulated for hundreds and thousands of years for the establishment of Tzedek. In this situation nobody will be able to say that they - lawless ones - enriched the Lawkeepers, for they themselves will be Lawkeepers from the moment they accept the Law, and they will not enrich someone by their own will, but they will fulfil the Prophecy by Yehowah's will. And this is Lawful. That is why Lawkeepers cannot take any handouts from capitalists. For it violates the Abrahamic Model. Abraham was pure before Elohim and acted Lawfully, that's why the commandment is derived according to his Lawful deed. No one can be at liberty to say that it is from him that the Lawkeepers have benefits! For the benefits of the Lawkeepers can only come from Yehowah - i.e. from the Lawful way. And, therefore, there is no way for the Lawkeepers to receive the means of the Yosefofs for the establishment of Tzedek, except if the Yosefofs themselves depart from their iniquity, be reborn and merge with the same reborn and departed from iniquity Yehudim into a single staff of a new quality - in this way what is pleasing to Yehowah will be fulfilled. And, of course, if it doesn't happen, punishment is inevitable for the continuation of iniquity. The True Mashiach cannot be a prot;g; of capital, for the Lawkeeper cannot take from the lawless ones! But, according to prophecy, Yehowah will give The True Mashiach access to the treasures.
29. (Lawful judgement). The righteous shall not be afraid. Know that Yehowah is the shield of the righteous.
Bereishit - Chapter 14: "1 After these incidents, Yehowah spoke to Avram in a vision, and said thus, 'Do not be afraid, Avram, I am your shield. Your reward is quite great.""
30. (Lawful judgement). Believe in the power of Elohim.
Bereishit - Chapter 14: "6 And he believed Yehowah, and He imputed it to him as righteousness."
31. (Legitimate judgement). Know that the Elohim have the ability to foresee the future.
Bereishit - Chapter 15: "12 And the sun was about to set, when suddenly a stupor came upon Avram - terror and great darkness seized him.
13 And he said to Abram, "Know that your descendants will be strangers in a land not their own, and they will enslave them and oppress them for four hundred years.
14 But I will also execute judgement on the people they serve, and afterwards they will go out with great possessions.
15 But you shall depart to your fathers in peace, you shall be buried in a good old age.
16 But the fourth generation will return here, for the wine of the Emorian is not yet full.""
32. (Lawful judgement). Know that Yehowah has helpers (messengers, angels). The word translated from Ivri as "angel" - ;;;; (read as Maleak) actually means Messenger, which makes it possible to assume that angels and Yehowah himself are members of the same race Elohim and do not differ from each other genetically, but only by hierarchy in society and service.
Bereishit - Chapter 16: "7 And Yehowah's angel found her at a spring of water in the desert, at a spring on the road to Shur."
33. (Lawful judgement). To know that the savagery of the descendants of Ishmael is a vice inherited from their progenitor, which causes their aggression towards other nations and the reverse aggression of other nations towards them. From this judgement we can draw a legitimate conclusion - the people of Ishmael must get rid of the savagery (learn to control it) that causes them and other peoples so much trouble.
Bereishit - Chapter 16: "11 And the angel of Yehowah said to her: "Behold, you are pregnant, and you shall bear a son, and you shall call his name Ishmael, for Yehowah has heard your affliction.
12 And he shall be a wild man; his hand shall be upon all, and the hand of all shall be upon him, and in the sight of all his brethren he shall live.""
34. (Lawful judgement). To know that Elohim's messengers (angels) can observe while remaining invisible to the eye. In this context, the Torah can describe both the use by the Supreme Intelligence of low-visibility tracking devices (e.g., miniature drones) and much more advanced technologies that allow objects to be hidden by a force field, taking them out of the visual spectrum.
Bereishit - Chapter 16: "13 And she cried out Yehowah's name saying, "You are the All-Seeing One. I saw no trace of Him who watched over me.
14 Therefore the well of Be'er-Lahai-Roi is named, which means the well of him who watches over me. It is between Kadeish and Baird."
35. (Lawful judgement and direct saying). The people of Abram to be blameless.
"1 Abram was ninety-nine years old, and Yehowah appeared to Abram and said to him, "I am El shadai, walk before Me and be blameless.
2 And I will put my covenant between me and you, and I will multiply you greatly, greatly.""
36. (Legal judgement, direct and accusatory saying, debunking myth, complex synthetic commandment). To keep one's body clean, to observe hygiene (including sexual hygiene), not to conceive being sick, so as not to damage the genetics of the foetus (respectively - the Nation). It should be understood that some laws of the Torah become obsolete and are automatically modified due to the evolution of human life and science. This is the case not only with the commandment of circumcision, which has lost its original purpose (instead of which this book describes in such detail a complex semantic law), but even with the entire 13th and 14th chapters of Vayikra, the principles of which have also become obsolete due to the evolution of medicine, hygiene and everyday life (these chapters teaching: "And the leper on whom this plague is upon shall have his garments torn and his head shall be uncombed, and up to his moustache he shall wrap himself up and cry out, 'Unclean! Unclean!"Some of the laws relevant in antiquity do become obsolete - what was not treated before is now treated, what used to be universally diseased is now almost uncommon, and, accordingly, radical ancient measures to combat epidemics, as well as attempts to treat the incurable at that time, have long since lost their meaning and cause nothing but a sceptical smile). The commandment in question (which in classical Judaism appears as "circumcision") must now be based not on a direct saying (taken out of a certain time period when it not only made sense, but was a necessity), but on the meaning of such a saying - a task that can be understood only by the intelligent, but not by the blind. In order to fulfil this commandment even today, but at the same time not to violate the later Accusatory Saying against taking away "the beauty of Elohim from babies forever" - one should fulfil its meaning, and not its outdated nowadays methodology - one should observe sexual hygiene, and not make unnecessary surgical operations, aimlessly altering the innate beauty of the human body. Those who do not understand the meaning of this commandment perceive it for thousands of years as the original direct saying (to circumcise), without even thinking that the later Tanachic prophet Micah was given the opposite accusatory saying:
Nevi'im, Trei Asar, Micha - Chapter 2: "8 Yesterday - My people, (today) - My people have become an enemy; you remove the dress, the cloak from the person you meet, from those who pass quietly, those who return from war.
9 You drive out the women of my people from their pleasant dwellings; from the babes you take away my beauty forever."
Said as ".... You take away My beauty forever from infants" is evidence that in fact the Tanakh demonstrates the sinfulness of the Nation of Israel, which continued not only to offer sacrifices (which, as we know, is lawlessness without the establishment of Tzedek among the Nation), but also to circumcise infants (at that time, when they no longer lived in tents, were not slaves and did not wander in the desert, but normal settled life and relative hygiene appeared), continued to drown in impiety, thinking that by circumcisions and sacrifices they will favour Elohim, without establishing Tzedek. Which is absolutely absurd for the wise who understand Torah and Tanakh not superficially, but deeply. And, look at today - isn't the same error present? Do not the Yehudim continue to take away the beauty of Yehowah from infants forever? And do they not dream of starting sacrifices in the Temple? Better yet, would Tzedek be set up! The commandment about cleanliness of the body and hygiene should be analysed in great detail, which was originally given really as a commandment to circumcise, but it should be taken into account that the meaning of the commandment remained unchanged - a person should be healthy himself and give birth to healthy offspring, but circumcision has long ago completely lost its necessity as a part of the commandment for the following reasons:
À. Said in rebuke to the prophet Micah the Accusatory Saying as: "... you take away My beauty from infants forever" is an evidence that man is created perfect in the image and likeness of Elohim and does not need amputation of parts of the flesh, which is a change of the original appearance - taking away the innate beauty of the body received from Elohim (this emphasises that such an operation was a temporary forced measure in times when there was no hygiene and medicine);
Á. Avram was righteous and called Ivrim (Hebrew) before he was circumcised, and this did not prevent him from being righteous, as well as from the opposite - the whole circumcised people later slipped into wickedness, because they were with an "uncircumcised heart"; and, accordingly - to righteousness according to the Torah, as well as to being Ivrim (Hebrew) circumcision has nothing to do with it;
Â. Indeed, Abram was told:
Bereishit - Chapter 17: "10 This is my covenant, which you shall keep between me and you, and between your offspring after you - every male of you shall be circumcised.
11 Circumcise your foreskin - it will be a sign of the union between me and you.
12 Eight days from birth, let every male born in the house and bought for silver from a foreigner who is not of your offspring be circumcised in your generations.
13 He who is born in your house and bought with your silver shall be circumcised, and my covenant on your body shall be an everlasting covenant.
14 But the uncircumcised man who does not circumcise his foreskin shall be destroyed from among his people - he has broken my covenant.""
However, it is not what was said that is important, but for what purpose, and here we must consider. Why was the question of circumcision raised only when Abram needed an heir and Sarai could not give him one because she was barren? What made her barren? Blood type incompatibility? Or perhaps the reason she was barren was that both she and Avram were infected with some kind of sexual infection? It is quite possible that this disease was also passed on to Hagar's maid who gave birth to Ishmael as described by "wild", who knows - maybe it was the disease that affected the development of the foetus. As for how it was to give Avram and Sarai an heir - apparently, only by treatment, and, as we know, couples are treated together for sexual diseases. So, it is quite possible that Avram was prescribed circumcision to ensure that there would be no recurrence of the disease after Sarai was cured. But, the question is asked - why was it prescribed that all his people should be circumcised? It is quite possible that the conclusion is very simple - can a nation destined to be a Lawkeeper Nation, a righteous nation, a nation of Elohim, be a sick nation? Of course not. But we are talking about the Middle East thousands of years ago - heat, lack of water, lack of elementary means of hygiene, lack of medicine, antibiotics... How could we solve the issue of sexual diseases, which, in addition, led to birth defects and anomalies? With this simple surgical operation, circumcision. Which absolutely lost any meaning with the advent of hygiene, medicine and improved living conditions. Those who believe that Elohim distinguish their people by circumcision are heresy, because. according to this logic it comes out that all eastern nations, who also became circumcised, as well as slaves, who continued to be circumcised by their masters in the same Egypt and after the exodus of the People of Israel, as well as all impious people, who are circumcised to this day for fear of catching an infection from their fornication - the same porn-actors - should be referred to the people of Elohim, which is a complete absurdity and shows the deepest misunderstanding and distortion of this Law. What do you think - by what criterion Elohim will rather distinguish the righteous people - by circumcision (including circumcision of those who drown in sexual immorality), or by the fact that people do not have sexual infections and produce clean offspring? Half of the world is now circumcised - some for tradition, some for sexual immorality, some for fear "lest their souls be destroyed from among their people", but who is righteous among them? After all, "their hearts are not circumcised"! And here is the most important question - who would want to be a part of the unrighteous people, who, though circumcised, betrayed Elohim and the Law of Torah, and who opposes it to this day? The people who oppose the Law of the Torah and Elohim are not Ivrim (not Hebrews), even if they are circumcised. So - from the opposite - stop circumcising, so as not to be a part of the perverse, understand that the meaning of this commandment is not to cut off something from someone. And it is certainly not about distinguishing someone from someone else by the signs of surgery. And circumcision does not make one a Hebrew, because Abram received the epithet Ivrim even before he was circumcised, and he was called Ivrim not because he was circumcised, but because he passed from iniquity to the Law. Accordingly, an uncircumcised person can also be called a Hebrew (Ivrim), because circumcision did not and does not make a Hebrew, nor does the blood of Yisrael flowing in his veins! What makes a Hebrew is purity - a "circumcised heart" - living according to the Law! Which can only be a conscious decision. Modification of Elohim's beauty is absurd in itself, and could be applied only as an exceptional measure to achieve a certain goal (relative purity of genetics of the family - so that children were not born to sick parents), which at that time could not be achieved in any other way. That is why from now on interpret the commandment not as a commandment about circumcision, but as a commandment about cleanliness of body, hygiene and healthy conception - healthy continuation of the race. Be righteous and pure not only in spirit but also in body.
Now, listen to the last and most powerful argument in favour of banning circumcisions as no longer acceptable.
Nevi'im, Yirmeyah, chapter 31: "30 "Behold, the days are coming," Yehowah said, "when with the house of Yisrael and with the house of Yehudah I will make a new alliance,
31 Not such an alliance as I made with their fathers on that day when I took them by the hand to lead them out of the land of Egypt, (not such) is My alliance which they broke, even though I was Adonai to them," said Yehowah;
32 And such an alliance as I will make with the house of Yisrael after those days," said Yehowah, "I will put My Torah in the depths (of their souls), and I will write it (the alliance) in their hearts, and I will be Elohim to them, and they shall be My people."
The old alliance is gone, Israel! It is dissolved! For thou hast turned into clownery that which should have been Truth. Now is the time to make a New Alliance with Yehowah - to place His True Torah in your heart and soul! Your place, Israel, is at the head of the Lawkeepers of this World, not at the head of the buffoons, fanatics, interest-bearers and hucksters! And there will be no more warnings. It is already darkening over you.
Therefore, I am telling you, there is no longer any use in simulating the old covenant, for it is nothing! Yehowah has no need of sacrifice or circumcision. You needed them, and not He, but you have long ago lost the very meaning of these actions, and your pathetic imitation has become a simulation of what no longer exists, for Tzedek did not exist and is no longer in your midst. Come to your senses! Stop!
The time of the New Union is now.
Do not say, "I did not know - I did not know!"... For behold - this book is for this purpose. To explain the Law and the terms of the New Union. Put Tzedek into your hearts and souls!
Tzedek, Achim!
And you, of other nations, for the salvation of your souls, do the same, for Ivrim are not born, but become - those who accept Yehowah's Law - Tzedek.
37. (Lawful judgement). To know that the mission of the Lawkeeper nation, the people of Elohim, was originally ordained for the descendants of Avraham through the line of his son Yitzchak by Sarah. It is quite possible that it was because Yishmael was genetically unsuccessful (dik), and Yitzchak was conceived pure after the healing of his parents.
Bereishit - Chapter 17: "17 And Abraham fell on his face, and rejoiced, and said in his heart, "That a centenarian should give birth?! And Sarah, ninety years old, to give birth?!"
18 And Abraham said to Elohim, "Oh, though Ishmael were alive before You!"
19 Elohim said: "It is Sarah your wife who will bear you a son, and you shall call his name Yitzchak; and I will establish My alliance with him by an everlasting alliance for his offspring after him.
20 And concerning Ishmael I have heard thee. Behold, I have blessed him, and I will spread him out, and fairly multiply him, twelve princes shall he bring forth; and I will make him a great nation.
21 But my alliance I will establish with Yitzchak, whom Sarah shall bear to you, at this very time in another year.""
38. (Lawful judgement). Know that Elohim have flight technology.
Bereishit - Chapter 17: "22 And he finished speaking to him; and Elohim ascended from Abraham."
39. (Lawful judgement). To know that multiple entities came with Yehowah, and possibly on Yehowah's behalf. The Torah and the Tanakh as a whole contain numerous evidences that we are talking about palaeo-contact of ancient people with an extraterrestrial advanced civilisation, represented in the scriptures by multiple contacting entities. For example, in the following passage Yehowah comes in the company of two attendants. It is clear from the text that three people came to Abraham, one of whom (Yehowah) stayed behind to talk to Abraham, while the other two travelled to Sedom. The Torah initially describes those who came to Avraham as three husbands. There is no mention of any distinction between them. Nor is there any mention of any distinction between them and men. Then it becomes clear that one of them was Yehowah. Against these Torah narrations the dogmas deduced by Rambam are simply untenable a priori. Read as accurate direct translations as possible! In them you can understand a lot of important details, for how can those Christians who read biased translations, who bypass "inconvenient" and details that do not fit into religious dogmas, disguising them under various artificially invented terms, hiding "sharp corners undesirable to stupid minds", understand anything in these texts?...?
Bereishit - Chapter 18: "1 Yehowah appeared to him in the oak tree of Mamrei, and he was sitting at the entrance of the tent during the heat of the day.
2 And he lifted up his eyes and saw, and behold, three men standing by him. And when he saw them, he ran to meet them from the entrance of the tent, and bowed down to the ground.
3 And he said: "My lords, if I have found favour in your eyes, do not pass by your servant.
4 Let them take some water, and wash your feet; and lean against this tree.
5 But I will take a piece of bread, and you shall replenish your heart, then you shall go away; for the same thing you passed close to your servant." And they said, "Do as you say."
6 So Abraham hurried to Sarah's tent and said: "Hurry, knead three measures of the best flour and make cakes."
7 And Abraham ran to the cattle, and took a calf tender and good, and gave it to the young man, and (he) hastened to prepare it.
8 And he took the oil and the milk and the calf which he had prepared, and set it before them; and he himself stood by them under a tree. And they ate.
9 And they said to him, "Where is Sarah your wife?" And he said: "Behold, in the tent."
10 And one said, "I will return to you at the same time, and there will be a son for Sarah your wife." And Sarah hears at the entrance to the tent that is behind him.
11 But Abraham and Sarah were old, having come of age; Sarah had ceased to have the usual things of women.
12 Sarah laughed inwardly, saying: "After I am old, shall I have youth? And my lord is old."
13 And Yehowah said to Abraham, "Why did Sarah laugh, saying, 'Am I really going to give birth, for I have grown old?'
14 Is there anything unattainable for Yehowah? by that time I will return to you next year - and Sarah will have a son."
15 But Sarah denied it, saying, "I did not laugh"-because, she was afraid. But He said: "No, you laughed.
16 And those men arose from there, and they gazed at Sedom; and Abraham goes with them to see them off.
17 And Yehowah said: "Will I withhold from Abraham what I will do?
22 And the men turned from there and went to Sedom, and Abraham is still standing before Yehowah.
33 Yehowah departed when he had finished speaking to Abraham; Abraham returned to his place."
Bereishit - Chapter 19: "1 And those two angels came in Sedom in the evening, and Lot was sitting at the gate of Sedom. And Lot saw them, and stood up to meet them, and bowed his face to the ground."
40. (Lawful judgement and direct saying). Know that Yehowah's way is to do good and justice.
Bereishit - Chapter 18: "19 For I have chosen him that he may command his sons and his house after him to keep the way of Yehowah, doing good and justice; that Yehowah may fulfil to Abraham what he said concerning him."
41. (Lawful judgement and direct saying). To know that the People of Abraham are enjoined to bring goodness and justice, otherwise, the covenant given to Abraham loses its force (and neither sacrifices, circumcisions, leather boxes (tefillin), kippahs, neither shofars, nor menorahs, nor stars, nor mezuzahs, nor threads (tzitzit), nor prayers, nor other religious rituals, which in most cases are performed in violation of the commandments because of their simple misunderstanding and distortion).
Bereishit - Chapter 18: "18 But Abraham shall become a nation great and mighty, and by him all the nations of the earth shall be blessed.
19 For I have chosen him that he may command his sons and his house after him to keep the way of Yehowah, doing good and justice; that Yehowah may fulfil to Abraham what he said about him.""
42. (Lawful judgement). To be hospitable.
Bereishit - Chapter 19: "2 And he said: "Behold, my lords, wrap yourselves up in the house of your servant and spend the night; and wash your feet, and get up early in the morning, and go on your way." But they said, "No, we will spend the night outside."
3 But he urged them strongly, and they turned to him, and came into his house. He made them a meal and baked unleavened bread, and they ate.
43. (Legitimate judgement). Model of Behaviour. To warn and dissuade someone who is contemplating or in the process of committing an offence.
Bereishit - Chapter 19: "6 And Lot went out to them to the entrance, and locked the door behind him.
7 And he said: "My brethren, do no evil."
44. (Lawful judgement). Know that Elohim and their messengers have superweapons.
Bereishit - Chapter 19: "11 And the people who entered the house were struck with blindness, from young to old, so that they were exhausted, seeking entrance.
24 And Yehowah rained on Sedom and on Amorah sulphur and fire from Yehowah, from heaven.
25 And he overturned these cities and all the neighbourhood, and all the inhabitants of these cities and the vegetation of the earth.
27 So Abraham got up early in the morning to the place where he had stood before Yehowah,
28 And he looked at Sedom and Amorah and all the surrounding land, and he saw that smoke was rising from the ground like smoke from a furnace."
45. (Lawful judgement). Know that the Elohim are able to control the procreative function of people - both to block the ability to conceive and to cure infertility.
Bereishit - Chapter 20: "18 For Yehowah shut up every womb in the house of Abimelech because of Sarah, Abraham's wife."
Bereishit - Chapter 21: "1 And Yehowah remembered Sarah as he had said; and Yehowah did to Sarah as he had said.
2 And Sarah became pregnant and bore Abraham a son in his old age, by the time Elohim had told him."
46. (Lawful judgement). To know that the nation pleasing to Elohim from Avraham was to come from the line of his son Yitzchak.
Bereishit - Chapter 21: "12 And Elohim said to Avraham, "Do not be dismayed for the sake of your boy and your maidservant; whatever Sarah says to you, obey her voice, for in Yitzchak your lineage will be called.""
47. (Lawful judgement). Know that from Elohim come the tests of man's faith, humility and submission.
Bereishit - Chapter 22: "1 And it came to pass, after these events Elohim tested Abraham..."
Bereishit - Chapter 22: "12 And the one said, "Do not lay your hand on the young man or do anything to him, for now I have learnt that you fear Elohim and have not spared your only son for My sake."""
48. (Lawful judgement). Know that the blessing to Abraham and his offspring came from obedience and humility before Elohim:
Bereishit - Chapter 22: "16 And he said: "I swear by me," says Yehowah, "that since you did this deed and did not spare your only son,
17 That I will bless you, and by multiplying I will multiply your offspring as the stars of heaven and as the sand on the seashore; and your offspring shall possess the gates of their enemies."
49. (Lawful judgement). To know that the blessing of all nations will be in Abraham's descendants for their obedience before Elohim. And on the contrary - if Abraham's descendants slip into iniquity, then, accordingly, they will no longer be a blessing, but a curse to all nations.
Bereishit - Chapter 22: "18 And all the nations of the earth will be blessed in your offspring because you obeyed My voice."
50. (Lawful judgement). To know that Abraham was righteous until he was old, and so he was blessed in all things.
Bereishit - Chapter 24: "1 Abraham became old and in advanced years, and Yehowah blessed Abraham in all things."
51. (Lawful judgement). To know that Rivka became a match for Yitzchak because of her generosity, kindness and hospitality. To derive a pattern of behaviour - for women to be generous, warm and hospitable.
Bereishit - Chapter 24: "14 Let the maiden to whom I will say, 'Tilt your pitcher and I will drink,' and she will say, 'Drink, I will also give your camels a drink' - her You have determined for Your servant Yitzchak; and therefore I will know that You have done favour to my lord."
15 And it was before he had finished speaking, and behold, out comes Rivkah, who was born of Bethuel, the son of Milcah, the wife of Nahor, Abraham's brother Nahor, and her pitcher on her shoulder.
16 And the maiden was very good looking, a virgin whom no man had recognised. And she went down to the spring, and filled her pitcher, and went up.
17 And the servant ran to meet her, and said: "Let me drink a little water from your pitcher."
18 And she said: "Drink, my lord." And she hastily let down her pitcher on her hand, and gave him drink.
19 And after giving him a drink, she said: "And for your camels I will scoop them up until they have drunk enough."
20 And she made haste, and emptied her pitcher into the drinker, and ran again to the well to scoop, and scooped for all his camels."
52. (Lawful judgement). To know that Rivkah, the wife of Yitzchak, like Sarah, the wife of Avraham - could not have children and was cured. It is quite possible that the reason for this is a narrow genetic line, because Rivka was related to Yitzchak, coming from the family of Avraham's brother, and, as we know - marriages of cousins and brothers are extremely problematic from a genetic point of view. Therefore, it is not worthwhile to enter into family unions that are close by blood.
Bereishit - Chapter 25: "20 And Yitzchak was forty years old when he took Rivkah, the daughter of Bethuel the Aramean from Paddan Aram, the sister of Lavan the Aramean, to be his wife.
21 And Yitzchak prayed to Yehowah for his wife, because she was childless; and Yehowah granted his request, and Rivkah his wife conceived."
53. (Legitimate judgement). Know that the confrontation between the nations of Eisav and Ya'akov, as well as Ya'akov's supremacy, were foretold.
Bereishit - Chapter 25: " 22 And the sons were pushing in her womb, and she said: "If so, why am I?" And she went to question Yehowah.
23 And Yehowah said to her: "Two nations are in your womb, and two peoples from your womb shall separate; and the nation of the people shall be stronger, and the greater shall serve the younger.""
54. (Lawful judgement). To know that Eisav had willingly disregarded the primogeniture and relinquished it in favour of Ya'akov.
Bereishit - Chapter 25: "31 And Yaakov said: "Sell me now your primogeniture."
32 And Eisav said: "For I go to my death, for what shall my birthright be?"
33 And Ya'akov said: "Swear to me now." And he swore to him, and he sold his birthright to Ya'akov.
34 Ya'akov gave Eisav bread and lentil stew. He ate and drank, and got up and went. So, Eisav neglected his birthright."
55. (Lawful judgement). Know that Yitzchak was confirmed in the blessing and covenant that Elohim gave to Avraham.
Bereishit - Chapter 26: "2 And Yehowah appeared to him, and said: "Do not go down to Egypt; settle in the land of which I will tell you.
3 Live in this land, and I will be with you and bless you; for to you and to your offspring I will give all these lands, and I will fulfil the oath which I swore to Abraham your father.
4 And I will multiply thy offspring as the stars of heaven; and I will give to thy offspring all these lands; and all the nations of the earth shall be blessed in thy offspring,
5 Because Abraham obeyed my voice and kept my covenant-my commands, my statutes, and my teachings.""
Bereishit - Chapter 26: "24 And Yehowah appeared to him that night, and said: "I am the Elohim of Abraham thy father; fear not, for I am with thee: and I will bless thee, and multiply thy offspring for the sake of Abraham My servant.""".
56. (Lawful judgement). Know that Eisav's marriages were unwanted by his parents, Yitzchak and Rivka.
Bereishit - Chapter 26: "34 And Eisav was forty years old, and he took as wives Yehudit, the daughter of Be'er the Haytite, and Basemat, the daughter of Eilon the Haytite.
35 And they were a heartbreak to Yitzchak and Rivkah."
57. (Lawful judgement). To know that Rivkah took the sin of deception upon herself to fulfil what Elohim had foretold and to take away from Yaakov the sin of deception that he did not want to take upon himself. So it was foreordained, and so it was necessary. Yaakov was more suitable for the role of Yitzchak's heir, and Eisav himself had previously voluntarily renounced his primogeniture in favour of Yaakov. All of this was foretold by Elohim and it came to pass as it should.
Bereishit - Chapter 27: "8 Now, my son, obey my voice in what I command you:
9 'Go into the flock, and take me two good goats from there; and I will make your father a meal of them, which he likes;
10 And you shall bring it to your father, and he shall eat it, that he may bless you before his death'."
11 But Ya'akov said to Rivkah his mother, "For Eisav my brother is a hairy man, and I am a smooth man.
12 It may happen that my father will grop me, and I will be a deceiver in his eyes, and I will bring a curse upon myself rather than a blessing."
13 And his mother said to him, "Your curse is upon me, my son; only obey my voice - go and bring it to me.""
58. (Lawful judgement). Know the blessing of Yitzchak to Ya'akov.
Bereishit - Chapter 27: "28 May Elohim give you of the dew of heaven and of the tukkah of the earth, and plenty of bread and wine.
29 Let the nations serve you, and let the tribes worship you; be lord over your brothers, and let the sons of your mother worship you; those who curse you are cursed; those who bless you are blessed!"""
59. (Lawful judgement). Know Yitzchak's testament to Yaakov - it involves the overthrow of Yaakov's authority over Eisav if Eisav becomes enraged, i.e. is driven to extremes by Yaakov. This covenant is actually part of the prophecy of the destruction and colonisation of Ancient Israel, which was caused by the sinfulness of the people of Israel who had departed from Torah and forgotten fairness. This same testament can be seen as part of the prophecy of the End of Days and the fall of the military hegemony of the last State of Israel in tandem with the military hegemony of the new Bavel (USA) under the onslaught of all Arab states during the War of Gog and Magog when the Judgement of the Nations will begin. This may also be the end of global capitalism.
Bereishit - Chapter 27: "37 And Yitzchak answered and said to Eisav, "For I made him ruler over you, and gave all his brothers to him as slaves; I supported him with bread and wine; but what will I do to you now, my son?"
38 And Eisav said to his father, "Have you, my father, one blessing? Bless me too, my father!"
39 And Eisav lifted up his voice, and wept. And Yitzchak his father answered and said to him, "Behold, from the tukkah of the earth shall be your existence, and from the dew of heaven from above;
40 And by thy sword thou shalt live, and by thy brother thou shalt serve; but when thou art enraged, thou shalt cast down his yoke from off thy neck.""
How are you going to survive, O Israel, without Yehowah's Torah and reliance on Him?
Hear what your faithful son, Israel, says to you! I tell thee faithfully! I do not deceive you! For on Yehowah and His Law I rely. There is no more time, and there is no more peace! Cling, I am telling you, to one another, and together to Yehowah, for behold, there is a hole in your defence - there is no unity in you, and therefore the Torah is not known to you, and Yehowah is not with you, until there is no Tzedek in your hearts and souls!
60. (Lawful judgement). Know Elohim's testament and blessing to Ya'akov. It is quite possible that Yaakov was not asleep at that time, but only thought he was asleep, for what he saw seemed unreal to him, assuming that he - an ancient man - witnessed the contact of an advanced alien race of Elohim, whose ship hovered above the earth and lowered to the ground the gangway on which they descended and ascended. In our days such a phenomenon would not confuse a modern earthling living in conditions of technical progress and realising the absurdity of speculations that mankind is one in the Universe, but Yaakov could not believe his eyes and, to all appearances, that is why he thought that he had seen it in a dream.
Bereishit - chapter 28: "10 And Ya'akov went out of Be'er Sheva, and went to Haran.
11 And he came to a place, and slept there, because the sun had set. And he took of the stones of the place, and laid himself down as a headboard, and lay down in that place.
12 And he dreamed, "Behold, a ladder is set on the earth, and the top of it touches heaven; and behold, the angels of Elohim ascend and descend on it.
13 And behold, Yehowah stood by him and said, "I am Yehowah, the Elohim of Avraham your father and the Elohim of Yitzchak. The land on which thou liest, to thee will I give it, and to thy offspring.
14 And your offspring shall be as the sand of the earth; and you shall spread westward and eastward, northward and southward; and all the tribes of the earth shall be blessed in you and in your offspring.
15 And behold, I am with you; and I will keep you wherever you go; and I will bring you back to this land, for I will not leave you until I have done what I have told you.""
61. (Legal judgement, debunking myths). Know that Yaakov's vow (to tithe everything to Elohim) was his own initiative. No one taught him to do so, and no one asked him to do so. Just as no one asked Avraham and Yitzchak to offer sacrifices to Elohim, which they did out of their own initiative. The vow given by Yaakov is his personal voluntary commitment and not can be used as a pretext to extort tithes from the income in favour of some religious organisations pretending that while Elohim is not there, they are "for them". Lawful Judgements should be derived on the events of the Torah and Tanakh that are human initiative. One should not take any action performed by any of the characters of the Torah and Tanakh as an example for imitation and instead of deducing a Lawful Judgement one should raise it to the rank of prescriptive commandments as Direct Sayings, because the Torah and Tanakh are not human laws, but the Law given to people by Elohim. The one who replaces Elohim's laws with human laws is a fraud and lawless one. As for how to give Tzedakah and tithe correctly - only on Tzedek - to restore fairness. This is the Torah of Yehowah.
Bereishit - Chapter 28: "20 And Yaakov made a vow, saying: "If Elohim will be with me and keep me on this path that I am travelling, and will give me bread to eat and clothes to put on,
21 And I will return in peace to my father's house, and Yehowah shall be Elohim to me,
22 (That) this stone, which I have set as a monument, shall be the house of Elohim; and of all that you give me, I will give you a tenth part.""
In other words, to give a tenth part to Elohim is not to take the share to the sect, but to spend it on the things acceptable to the Law - on the restoration of fairness. The functions of distribution should be the responsibility of the Temple Lawkeepers. The ruling about giving tithes for "God-pleasing" is laid out in a separate commandment in the text of Vayikra. The whole point is that no cults have the right to duplicate and replace the Temple Functions. Neither are they allowed to collect donations under the guise of "God" to line their own pockets. The Temple and Lawkeepers should ensure the distribution of the received funds to solve people's problems.
It is lawful to collect money for Tzedek and helping your neighbour, if it is known what is being collected for (and that it is Tzedek), if Lawkeepers are collecting it, and if no money is taken from the collected money into their personal pockets.
If the Lawkeeper himself needs help - no one forbids him to ask openly for himself, and his help will be Tzedek, for he who supports The True Law of Elohim is doing the Lawful and highly pleasing to The True Law of Elohim.
62. (Legal judgement, debunking myth, complex synthetic commandment). To know that the nationality and blood of the Nation of Israel is passed down through the father no less than through the mother. Proof of this is not only that Avraham gave birth to Yitzchak and Yitzchak to Yaakov, but also that the entire Nation of Israel (12 children of Yaakov) were born to 4 different women, and no one has the right to deny these descendants who their father is and who, respectively, they are by father. The tribes of Israel by different mothers:
from Leah: Reuven, Shimon, Levi, Yehuda, Issachar, Zebulon;
from Rachel: Yosef, Binyamin;
from Bilhah: Dan, Naftali;
from Zilpa: Gad, Asher;
And, therefore, if we recognise the People of Israel as one, then the blood and its qualities were transmitted to the tribes through the father and not through the mother, as well as to the descendants of Yisrael in the third tribe - the blood was transmitted again - by his sons - therefore, the one who denies another (another) in belonging to the People of Israel, if the blood of the People of Israel was transmitted to him (her) by the father, or by the grandfather - rejects the People of Israel. Stop this hoax of "passing Hebrewism" by mother. Hebrewism is not transmitted at all - to become a Hebrew (to be Ivrim) can only be a Lawkeeper - who accepted the Torah voluntarily (for the Law cannot be forcibly put into the soul or heart, as prescribed), and the blood of the People of Israel, as a genetic trait - is transmitted through both parents. Know this. Stop any attempts to reject it.
Bemidbar, chapter 1: "2 "Take a headcount of the whole community of the children of Israeyl according to their families, according to their paternal houses, according to the number of their names, of all the men by headcount.""
63. (Lawful judgement). To know that the righteous will be avenged and rewarded.
Bereishit - chapter 31: "6 But you know that I served your father with all my might.
7 But your father mocked me and changed my pay many times.
8 But Elohim did not let him do me evil. If he said thus: 'The speckled ones will be your reward ...' then all the cattle were born speckled. And if he said: 'The speckled ones will be your reward ...', then all the cattle gave birth to speckled ones.
9 And Elohim took away the cattle from your father, and gave them to me."
64. (Lawful judgement, debunking of myths, complex synthetic commandment, understood ordinance). Know the covenant to Yaakov (Yisrael). To know that Yisrael is stronger than other people and is not inferior in strength to Elohim's messengers. And, therefore, it will be a legitimate judgement that 25% of the blood of Yisrael in a person can dominate over the rest of the blood of any nations. I.e. a descendant of Isra'el in the third tribe (if he has at least one grandfather or grandmother from the Nation of Israel) - can be no less strong than the one in whom 100% of the blood of the Nation of Israel, and is the Nation of Israel. Naturally - the Yehudim will not like this conclusion, but the Ivrim should not deny the obvious. After all, we know that it is true. After all, we know that many of our "quarters" are an order of magnitude stronger than those who are considered 100%. Who has the right to tell them that the blood of Yaakov is not dominant in them? Or maybe then someone would dare to say that Yaakov's blood didn't dominate in his children from four different wives? After all, they were already born to his "halves". And their grandchildren - didn't they inherit the same blood? And not by their fathers? He who denies the obvious cannot be Ivrim, as he lies to himself. Whose blood can displace the blood of Israel? The blood of the Nation of Israel, dominating in a person even in the third tribe, when united with the same "quarter" can be formed in their descendants, displacing by the power of its genetics impurities of other bloods, and become - half (25% of the blood of Israel in the parent + 25% of the blood of Israel in the second parent = 50% of the blood of Israel in their descendant, not 1/8; 50% blood of Israel in the parent + 50% blood of Israel in the second parent = 100% blood of Israel in their offspring - genetics restored, as on the principle of crossbreeding mestizos to get pure puppies of the lost breed of dogs, or cats - approximately so restored breed of cats Egyptian Mau - who said that with man it does not work, if the desired breed is extremely strong?)... However - it should be considered that this genetic tendency tends to persist only up to the third knee. Many who were repatriated to Israel - have no relation to the blood of the People of Israel, because they were repatriated according to Jewish laws, which presuppose "Hebrewism transmission" by mother. Which is not only linguistic, but also genetic absurdity, because it is necessary to count blood percentages and its dominance factor, and not gender. Thus it turned out that there are many "eighths" living in Israel, in whom the blood of the Nation of Israel has completely died out. I.e., according to Jewish erroneous interpretations - if the mother of the grandmother (great-grandmother) was from the Nation of Israel - then the grandmother - from the Nation of Israel, and therefore - her daughter - also from the Nation of Israel and the descendant of this daughter - "100%", even if all other relatives have no relation to the Nation of Israel. The rarest absurdity and forgery. Due to what now we have a confusion about who is the People of Israel. And it will have to be double-checked by genetic analysis. And then, it may well happen that it will turn out that a fraction of today's Jews Chasid, for example, are not from the People of Israel at all, but, for example - giyur Khazars; that a fraction of Sfaradim - long ago as ethnic Spaniards, who lost the blood of the People of Israel; that in the "Ethiopian descendants of Shlomo" there is no hint of the blood of the People of Israel left at all; and the same may turn out to be true for many "Moroccans", that the Maghribi blood has long been dominant in them. And they all amicably love to oppress the natives of the "country of the north" (now Magog and his satellites), in whom there is often a sure dominant quarter of the blood of the People of Israel. This question is a highly un-politically incorrect one. However, it should be recalled that the Land of Israel is bequeathed to the People of Israel! And I assure you of this - no Judaism has anything to do with this bequest - it is a matter of blood. And this question of blood will definitely come to a head when the Ivrim come and take over the land. Who will remain to live in the New Israel - the Torah will show. Lawkeepers will not tolerate the sub-settlers who come for the "sweet life". Neither Jewish agreements and decisions of Jewish rabbinical courts, nor Halacha, nor other human laws will be valid in the New Israel. Israel will be purified by fire and lye like gold. So it is written in the prophets. Israel will be purified from the low souls. High souls, even if they are not from the Nation of Israel by blood, will merge with it and become one. Everything has been foretold long ago.
Bereishit - Chapter 32: "24 And Ya'akov was left alone. And the man wrestled with him until the dawn rose,
25 And he saw that he did not overpower him, and he touched the joint of his thigh, and the joint of Yaakov's thigh was dislocated when he wrestled with him.
26 And he said: "Let me go, for the dawn has risen." But he said: "I will not let you go until you bless me."
27 And the man said to him, "What is your name?" And he said: "Ya'akov."
28 And he said: "Your name shall not be Ya'akov henceforth, but Yisra'el; for you have wrestled with the angel and with men, and have prevailed."
29 And Ya'akov asked, saying: "Tell me therefore thy name." And he said: "Why do you ask my name?" And he blessed him there."
65. (Understood mystery, debunking myths, complex synthetic commandment). To know that in the Torah and Tanakh in general, the word "slave" has several different meanings, the misunderstanding of which leads to enormous problems in society. These are:
À. Slave of Elohim - an honourable title denoting a righteous man of the human race, who is in the service of the Supreme Reason and the Law, which Yehowah passed on to the earthlings. A disgusting parody and distortion of this meaning is the religious term "slave of God", because (firstly, the speech in the texts of the Torah and Tanakh is not about "God", but about Elohim); secondly, many religions call "slaves of God" all sinners in a row, thus distorting the bright memory of real slaves of Elohim (Righteous Lawkeepers), and thirdly, due to the fact that people do not know these linguistic subtleties (related to the poverty of the lexical stock of the Hebrew language) and do not know them, they subconsciously accept the coding of the word "slave" in the meaning - powerless / enslaved. And, naturally, when they are systematically called by this term, they develop a classic slave mentality, first of all, in front of the adherents of the cult, who call people this way, because the cult fulfils the function of substitution. The cult performs the function of substitution - first it invents a "god puppet" or some abstraction described by internal dogmas, then it appoints itself and its adherents as viceroys and mediators of this "god", and the flock - accordingly - as slaves of the "god", as well as its own, that at the level of coding of the subconsciousness of a person acts destructively in relation to his personality, destroying the weight of his personality, his "I" and dignity in his own eyes, transferring him into the category of the guilty, condemned, enslaved and powerless, whose business is to obey unconditionally and ask no questions. That's how it works. And, therefore, those smart people who will understand that the word "slave" in the Torah and Tanakh has several meanings - should avoid using this word in different senses, because it will not be explained to the masses. Stop indoctrinating people into codifying slaves! Consider anyone who does so as an enemy. The masses should be brought out of slavery, first of all mental and spiritual slavery, into which they have been successfully driven by cults with the help of verbal and dogmatic zombie programmes, like cattle into a pen. And only Elohim's slaves - the True Lawkeepers - who live righteously and teach others, can do this.
Á. A slave, as a householder in the service of some family, or one master. In essence, a slave is a labourer who does not build his own estate, but serves someone else for a fee or payoff. This person cannot be held by force - if there was a condition of his work for a certain period of time, then at the end of the period he is free to leave the master, as a contract labourer, regardless of whether he voluntarily came into service for pay, or under some other conditions (for example, as Yaakov - for his wife), or if he was bought from the previous master (as nowadays football clubs buy out foreign players, and as industrial tycoons buy out contract workers). These households live together with the owners in the same community, labouring together. There is no question of oppression against them.
Â. Slave as subordinate - as a term defining the difference in the hierarchy of subordination to superiors. In the same sense the administration of the state is constructed. There is always an authority and its representatives, as well as those who must obey. What is important is what this authority is. If it is the power of lawless ones, it is repugnant to Elohim. It is an abomination, because the power of lawlessness is evil, because the Law itself is Goodness and Fairness. And, therefore, all power should be with Lawkeepers - true Slaves of Elohim, who have placed the Law in their heart and soul. Every Hebrew is obliged to resist the power of lawlessness and establish the power of the Law, otherwise he is not a Hebrew (not Ivri) if he did not come to the Law and did not become a Lawkeeper. In the final fulfilment of prophecies, all lawless power on the Earth will be overthrown, the Torah will come out of Jerusalem and over the whole Earth there will be a Temple and a single Law, and Elohim will be at the head of the Lawkeepers Ivrim. And the nations will not be enslaved by them, but will obey them, for the destiny of the one who has no Law is to obey the Lawkeepers, and it will be so. Only then will there be peace, only then will the swords be changed into ploughshares and they will no longer learn to fight. Beware lest ye believe the lawless ones, who will say, "We have brought you all this"... For the true Lawkeepers will be givers and not takers, and they will be led by the pure, who do not serve money.
Ã. "Thy servant," as a polite address meaning nothing more than "at your service" in modern language.
Bereishit, chapter 33: "5 And he lifted up his eyes, and saw wives and children, and said: "Who is this that thou hast?" And the man said, "The children whom Elohim granted to your servant."""
This phrase in the Torah does not naturally imply that Yisrael was a slave to Eisav. The words spoken imply the height of courtesy.
Ä. Slave, as deceived economically, which made him (ostensibly voluntarily) come and give himself into slavery. What Yosef and his brothers, the sons of Yisrael, did to the Egyptians, for which they themselves later paid for their slavery, but as oppressed by force, not by capitalist cunning.
Å. A slave, as an oppressed person. A slave is one who is held against his will and oppressed - enslaved by force. As an example - what the descendants of Isra'el themselves became in Egypt after the change of the vector of power, we can say "palace coup".
Æ. The enslaved of the lawless ones. The right to subject lawless ones in the land of Israel to labour conscription is given to the Ivrim in Vayikra 25. However, it should be understood that any lawless one can repent, study and accept the Law - in which case he can be free in 6 years.
Ignorance of all these subtleties and differences leads people to wild conclusions: Some people think that since the Torah mentions that Abraham had "slaves", it means that it is good and that it should be so (although Abraham kept labourers, not slaves in the sense of enslaved by force, and, of course, did not oppress them in any way, and as for his grandson - Yisrael - so the whole 4 tribes of Israel descended from two "slave girls" of his wives, i.e., from the slaves of his wives.å. - Others think that the whole flock should be called "servant of God" (the problematic nature of which has already been outlined above); others think that the method (capitalist takeover using scarcity, famine and infrastructural failures) by which Yosef and his brothers enslaved the Egyptians is permissible and, moreover, preferable for the People of Israel (capitalism is certainly the main vice of the People of Israel and the father of most of its attendant sins, for which the People of Israel is punished throughout the history of mankind, and now the whole world and the People of Israel themselves are on the verge of a great fratricide, behind which stands the same vice - gold-worshiping, idolatry in the form of worship of money, profit and property, the right of capital and the right of the strong - capitalism).
But one of the most disgusting human delusions is when lawless ones (those who do not understand or accept the Law) enslave and oppress people in Israel indiscriminately by various schemes. It is also disgusting that there are cults of tuneyader (slacker/parasite) who consider themselves Hebrews and the rest of us their slaves - this category of people not only don't understand the Torah and Tanakh - they actually live from the opposite prescriptions, regardless of the illusion they have built for themselves by biased interpretation of the Law. Stop using the Torah as a justification for slavery, for it is not just a mistake, but a colossal evil! Which is also confirmed by the Tanakh Prophets.
Who am I explaining this to? Remember the catastrophe? Well, Yehowah's revenge will be worse, and it will affect everyone. That's the Hebrew prophecy.
66. (Lawful judgement). To know that Ya'akov condemned the unequal retribution committed by his sons against an entire city. To know that Ya'akov, after this incident, ordered his sons to surrender all the idols and all the religious signs that they again had, which is evidence for the fact that their act is profane and is an iniquity that has haunted the People of Israel throughout their history - as long as they do not listen to the Torah and do not put it into their hearts and souls. To know that only a return to the Law is salvation for man.
Bereishit, chapter 34: "30 And Ya'akov said to Shimon and Leibi, "You have vilified me, making me hateful to the inhabitants of this country, to the Knaanites and the Perizees...""
Bereishit, chapter 45: "2 And Yaakov said to his house and to all who were with him: "Remove the elohim of the strangers who are in your midst, and purify yourselves, and change your garments.
3 Let us get up and go to Beit Eil, and I will build an altar to Elohim, who responded to me on the day of my distress and was with me in the way I walked."
4 And they gave to Ya'akov all the elohim of the strangers that are in their hands, and the jewellery that is in their ears, and Ya'akov hid them under the terebinth that is near Shechem."
67. To know that even the word "The True Law of Elohim" can be used to call the True, and it can be attributed to idols, and in general any word can be wrongly or deliberately called anything, and therefore it is necessary to put the Law in the heart and soul to distinguish good from evil, to hate evil, and to do good. It should be remembered that words often lie, therefore the mind should be synchronised not with words but with meanings.
Bereishit, chapter 45: "2 And Yaakov said to his house and to all who were with him: "Remove the elohim of the strangers who are in your midst, and purify yourselves, and change your garments.
3 Let us get up and go to Beit Eil, and I will build an altar to Elohim, who responded to me on the day of my distress and was with me in the way I walked."
4 And they gave to Ya'akov all the elohim of the strangers that are in their hands, and the jewellery that is in their ears, and Ya'akov hid them under the terebinth that is near Shechem."
68. (Legal judgement, direct saying). Know the confirmation of the bequest to Ya'akov. Know that the lands of Avraham and Yitzchak are also bequeathed to the People of Israel by lineage and blood. Therefore, any attempt of other nations to attack the People of Israel in their land without permission of Elohim is fraught with rout of the aggressor, for it is a challenge not only to the People of Israel, but also to Elohim. Only Elohim has the right to take this land from the People of Israel as a punishment and to give it back . All nations should be warned of this, lest they bring destruction upon themselves.
Bereishit, chapter 35: "9 And Elohim appeared to Yaakov again after his return from Paddan-Aram, and blessed him.
10 And Elohim said to him, "Your name is Ya'akov; but from now on you shall not be called Ya'akov, but Yisra'el shall be your name." And he called his name Yisra'el.
11 Elohim said to him, "I am Elshadai - be fruitful and multiply. A nation and a multitude of nations will come from you, and kings will come from your loins.
12 And the land which I gave to Avraham and Yitzchak I will give to you, and to your offspring after you I will give this land.""
69. (Lawful judgement). To know that Eisav voluntarily left the land of Avraham and Yitzchak and went of his own volition away from Yisrael to other lands, according to the principle of settlement deduced by Avraham when they parted ways with Lot.
Bereishit, chapter 36: "6 And Eisav took his wives, and his sons, and his daughters, and all the souls of his house, and his flocks, and all his cattle, and all his possessions, which he had acquired in the land of Canaan, and went into (another) country on behalf of Ya'akov his brother.
7 For their possessions were too great to live together, and the land of their sojourn could not accommodate them because of their flocks."
70. (Lawful judgement). To know what Onan's sin was - that he refused to give offspring to his dead brother's widow, in order to make her and his father happy, so that she would not grieve, but have children; and it was not Onan's sin, which is now called onanism. A godly woman deserves to experience the joy of childbearing. In fact - Onan was required to do something similar to what we now call "surrogate parenthood." The law requires the brother of a deceased man to take his widow as his wife, if she is childless, to give her a child, as it were, for her brother.
Bereishit, chapter 38: "8 And Yehudah said to Onan: "Go in to your brother's wife and marry her as a brother-in-law, and restore your brother's lineage."
9 But Onan knew that the seed would not be his; and it happened, when he went in to his brother's wife, that he dropped (the seed) on the ground, so as not to give offspring to his brother.
10 And it was evil in the sight of Yehowah what he did, and He put him to death also."
71. (Lawful judgement). To know that he is blessed who has guarded and defended his honour, and has not given up, even though he has suffered unjust punishment at the hands of of men for refusing to dishonour himself, is his test. Hence, it is lawful to say that honour should be guarded in spite of all difficulties, for the path of the righteous is hard, while sin promises an easy road, but it leads to an unfortunate end.
Bereishit, chapter 39: "6 And he left all that he had in the hands of Yoseif. And he knew nothing with him except the bread which he ate. And Yoseif was beautiful in stature and handsome in face.
7 And it happened after these things, his lord's wife lifted up her eyes to Yoseif, and commanded: "Lie down with me."
8 But he refused, and said to his master's wife, "For my master knows nothing in the house under me, and he has given all that he has into my hands.
9 There is no one greater than I, in this house. He has allowed me everything in this house except you, because you are his wife. How can I do such a great evil and sin before Elohim!"
10 So she commanded Yoseif daily, but he disobeyed her, to lie down with her, and to be at her side.
11 Now it came to pass on one such day, when he went into the house to do his work, and none of the household people were there in the house;
12 She grabbed him by his clothes and commanded: "Lie down with me!" But he left his clothes in her hand and ran and ran out.
13 When she saw that he had left his clothes in her hand and ran out,
14 Then she called out to her household and said to them: "Look, has the husband brought Ivrim to us to mock us? And he came to me to lie down with me, but I cried out with a loud voice.
15 But when he heard me lift up my voice and shout, he left his clothes and ran out."
16 And she left his clothes with her until his master came to his house.
17 And she recounted the same words to him, saying, "Ivri's servant, whom you brought to us, has come to me to mock me.
18 But when I lifted up my voice and cried out, he left his clothes with me and fled away."
19 When his master heard the words of his wife, which she spoke to him, saying, "This is what your servant has done to me," his anger flared up.
20 So Yoseif his master took him and gave him to the prison where the king's prisoners were imprisoned. And he was there in the prison.
21 And Yehowah was with Yoseif, and extended mercy to him, and granted him favour in the eyes of the governor of the prison.
22 So the governor of the prison gave all the prisoners in the prison into Yoseif's hands, and over everything that was done there he was the steward.
23 But the warden of the prison did not look after anything he put into his hands, because Yehowah was with him - everything he did Yehowah gave success to."
72. (Lawful judgement). To know that the People of Israel went into slavery because of capitalism - for enslaving the people of Egypt amidst a seven-year famine, for the merger of capital with the political power, for the landlessness of the people, for the imposition of a lifelong tax, for wastefulness and living large, regardless of the suffering of the people. To know that this is iniquity, and the Tanakh testifies to the heavy penalties for the financial and class elevation of some over others and for all capitalist iniquity.
Bereishit, chapter 41: "48 And he gathered all the edible things of the seven years that were in the land of Egypt, and put the edible things in the cities; the edible things from the fields of the neighbourhood of each city he put in it.
49 And Yoseif accumulated grain very much, like the sand of the sea, to the point that he stopped counting, for there was no counting."
"53 And the seven years of harvest that were in the land of Egypt came to an end;
54 And there came seven years of famine, as Yoseif said. And there was a famine in all the land; and there was bread in all the land of Egypt.
55 But the whole land of Egypt began to starve, and the people cried out to Paro for bread, and Paro said to all the Egyptians, "Go to Yoseif; whatever he tells you, do."
56 And there was a famine in all the land. Then Yoseif opened all that was in their store and sold to the Egyptians; and the famine increased in the land of Egypt."
Bereishit, chapter 47: "11 And Yoseif settled his father and his brothers, and gave them possession in the land of Egypt, in the best part of the land, in the land of Rameses, as Paro had commanded.
12 And Yoseif supplied his father and his brothers and all his father's house with bread according to the number of his children.
13 And there was no bread in all the land, because the famine became very severe; and the land of Egypt and the land of Cnaan were exhausted by the famine.
14 And Yoseif gathered together all the silver that was found in the land of Egypt and in the land of Cnaan for the bread that was bought, and Yoseif brought this silver to the house of Paro.
15 And the land of Egypt and the land of Cnaan ran out of silver. And all the Egyptians came to Yoseif, saying, "Give us bread! We don't want to die before you, for all the silver is gone.
16 And Yoseif said, "Give your cattle, and I will give you for your cattle, if silver has come out."
17 And they brought their livestock to Yoseif. And Yoseif gave them bread for the horses, and for the herds of small cattle, and for the herds of large cattle, and for the donkeys. And he gave them bread for all their cattle that year.
18 And that year came to an end. And they came to him the next year, and said to him, "We will not hide from our lord, that even the silver has been exhausted, and the herds of cattle (our) lord has them. There is nothing left before our lord, only our bodies and our land.
19 Why should we perish in your sight, both us and our land? Buy us and our land for bread. We and our land will be Paro's property, and you give us seed, and we will live and not die, and the land will not be desolate."
20 And Yoseif bought all the land of Egypt for Paro, because the Egyptians had sold every man his field; for they were famished. And the land went to Paro.
21 And he moved the people into cities from one end of Egypt to the other.
22 But he did not buy the land of the priests, for the priests were given a plot of land by Paro, and they were fed from their own plot, which Paro had given them. Therefore they could not sell their land.
23 And Yoseif said to the people, "Behold, I have now bought you and your land for Paro. Here is seed for you - sow the land.
24 And when the reaping is done, you shall give one-fifth to Paro. But four portions shall be left for you to sow the field, and for food for you and for those in your houses, and for food for your children.
25 And they said, "You have given us life! May we find favour with our lord - make us servants of Paro".
26 And Yoseif made it a law to the land of Egypt until this day, to give a fifth to Paro. The land of the priests alone did not go to Paro."
And, as a result:
Shemot, chapter 1: "8 And a new king arose over Egypt, who did not know Yoseif,
9 And he said to his people, "Behold, the people of the children of Isra'el are more numerous and stronger than we are.
10 Let us contrive against him, so that he may not multiply; otherwise, when war happens, he will also join our enemies, and will fight against us, and will go out of the country."
11 And they set over him superintendents of labour, to wear him out with hard work. And he built cities of supplies for Paro - Pithom and Raamsais.
12 But as they exhausted it, it multiplied and grew, so that the sons of Yisra'el were feared.
13 And the Egyptians enslaved the children of Isra'el with hard labour.
14 And they made their life bitter with hard labour over clay and bricks and every kind of work in the field. Every work to which they were enslaved was hard labour."
In other words, living on a high during the seven-year famine, enslavement, landlessness, taking livestock and savings from the Egyptians, merger of capital with the political power and other capitalism was a real hard labour for the People of Israel! Therefore, do not be surprised that the same punishment befalls periodically for thousands of years the wealth-corrupted nobility and bourgeoisie of all nations. The Tanakh repeatedly mentions not only punishment by hard labour, but even destruction for such a way of life. Know this! In order not to become slaves - first of all, do not enslave anyone!
73. (A lawful judgement, an understood ordinance). Know the blessing and covenant given by Yisrael to his descendants - the 12 tribes. The tribe of Reuvein is deprived of its primogeniture for having coitus with the woman of its father. The tribes of Shimon and Leivi are destined to dissolve in the Nation of Israel because of their cruelty (however, history shows that these two tribes periodically gather and resurface in the fatal roles of purifiers and revolutionaries, and the tribe of Leivi - also in the role of Temple kohanim). The tribe of Yehuda is destined to produce a dynasty of rulers, to be honoured by his brothers - i.e. to be called Yehudi (Jew) was to signify the honourable lineage of Yehuda, as well as the obedience to the authority of this lineage on the part of the other tribes, since it was foretold that "the hand of Yehudi (Jew) would be the hand of Yehudi". It is predicted that "the hand of Yehuda is on the backbone of the enemies" - i.e. he rules his enemies like puppets, there is no talk of creating the religion of Jew and calling each other Jew for their religious affiliation in Yisrael's will (this reminds of a forgery of concepts). It is also predicted that the line of kings from the tribe of Yehudah will not be broken until Shilo (the Master) comes. Who Yisrael had in mind remains a mystery, but it is easy to assume that this refers to the End Times and the coming of Yehowah's external rule on earth, when earthly rule will become so defiled that only the intervention of Elohim will help stop the sinfulness. However - what about the theory that the epithet "Shiloh" (Master) refers to the Mashiach of the End of Time - because then, in essence, it turns out that the Mashiach must not be from the tribe of Yehuda? But there is also a "middle" interpretation - it is possible that Mashiach will be not only from the tribe of Yehuda, but also from the tribe of Yosef at the same time, and may well be a combination of several other bloodlines. After all, we are living thousands of years later - for thousands of years the blood of the Nation of Israel has turned into a "mixture of blood" - therefore the main determining factor of The True Mashiach must be his qualities, which will demonstrate his belonging to the royal lineage of David through the line of the tribe of Yehuda, and, in general, his conformity to the status. This question is from the category of those which cannot be solved before realisation... The tribe of Zebulun is commanded to become a maritime nation - to live by the wharf, which implies fishing, shipbuilding, navigation, port business. The tribe of Issachar is bequeathed to be happy in simple labour - to be labourers and not to think about high things - to live a life of the simplest and most peaceful. The tribe of Asheirah Yisrael was bequeathed to be literally breadwinners - to nurture the food and deliver the viands. Dan was bequeathed to be the avenger of the Nation of Israel (to represent the omnipresent intelligence services), and Gad was bequeathed to be the guardian who repels attackers (the Defence Army). Both of these tribes are tribes of enforcers. Naftali is described in the blessing of Yisrael as a swift-footed deer with a graceful speech, which reminds us of the orators and actors of the Nation of Israel. Yosef and his tribe in Yisrael's words are assigned the role of the stronghold of the Nation of Israel - the role of teachers, scholars and creators. Benjamin, on the other hand, is characterised by Yisrael as a predatory wolf - a prey.
Bereishit, chapter 49: "1 And Yaakov called his sons, and said: "Gather yourselves together, and I will declare to you what will happen to you in the latter days.
2 Come together and listen, you sons of Ya'akov, and listen to Yisrael your father.
3 Reuvein, my firstborn, my fortress and the beginning of my strength; the top of dignity and the top of power;
4 Swift as water! You - you shall not prevail, for you have ascended upon your father's bed. Thou hast defiled him that ascended upon my bed.
5 Shimon and Levi are brothers; the instruments of predation are peculiar to them.
6 Let not my soul enter into their council, nor be united with their host, my honour! For in their anger they killed the men and cut the veins of the oxen on a whim.
7 Cursed be their anger, for it is strong! And their fury, for it is heavy! I will divide them in Ya'akov and scatter them in Yisra'el.
8 Yehudah! You will be praised by your brothers. Your hand is on the backbone of your enemies! The sons of thy father shall worship thee.
9 The young lion of Yehudah, from being torn, thou, my son, hast withdrawn. He bowed down, he lay down like a lion and like a lioness-who will disturb him!
10 The authority shall not depart from Yehudah, nor the lawgiver from among his descendants, until Shiloh comes, and to him shall the nations obey.
11 He binds his donkey to the vine, and the son of his donkey to its branch. He washes his garment in wine, and his garment in the blood of the clusters.
12 Red eyes from wine and white teeth from milk.
13 Zebulun, by the shore of the seas shall dwell, and by the ship's wharf, and his limit shall be to Cydon.
14 Issachar is a wiry donkey lying between the packs.
15 And he saw that the rest was good, and that the land was pleasant, then he bowed his shoulders for bearing, and began to work to pay the tribute.
16 Dan will avenge his people-one for the tribes of Yisrael.
17 Let Dan be a serpent on the road, an aspid on the path, that galls the horse's foot, so that his rider falls down on his back.
18 I hope for your help, Yehowah!
19 Gad - The troops will crowd him, but he will drive them back on their heels (them).
20 Asheir - His bread is fat, and he will deliver the king's viands.
21 Naftali is a quick-footed deer, his speech is graceful.
22 A fruitful sprout - Yoseif, fruitful above the spring. Its branches rose above the walls.
23 And the archers afflicted him, and shot and enmity against him;
24 But his bow remained firm, and the muscles of his arms were leaping, supported by the Strength of Ya'akov. Therefore he became the shepherd and the stronghold of Yisra'el.
25 Elohim of thy father, who shall help thee, and Elshadai, who shall bless thee: with the blessings of heaven above, with the blessings of the abyss that lies below, with the blessings of the suckling and of the womb.
26 The blessings of your father exceed the blessings of my parents - to the limit of the hills of eternity (they are). Let them be upon the head of Yoseif, and upon the forehead of him that is distinguished from his brethren.
27 Benjamin is a wolf of prey. It will eat its catch in the morning and share its prey in the evening.
28 These are all the twelve tribes of Yisra'el, and this is what their father said about them. And he blessed them, every one by his blessing he blessed them."
Many streams of Judaism take the position that only the Mashiach will be able to distinguish the Tribes of Israel in our day. However, it is not that difficult. It can be done by anyone who has accepted and understood the Torah. Here, I tell you how, regardless of the intertwining of the tribes among themselves and regardless of how many tribes blood flows in someone, you can always see the dominant factor that will assign a person to the tribe whose blood has taken the upper hand in him. The people of Israel even now bear the absolutely readable marks of these tribes. For example - if a descendant of the Nation of Israel is not attracted by worldly vanity, and he is happy on the land, and he rejoices in its fruits, cultivating it - this person is from the tribe of Issachar.
If a person is excessively sinful in life in terms of adultery - we have before us a descendant of Yaakov's firstborn son Reuvein - these people are not allowed to reach the top, for the desire for sin clouds their minds.
The fanatical descendants of the Nation of Israel, in whom spirituality occasionally degenerates into mutilation, are the descendants of Shimon.
As for the second cruel tribe - the Leivi, their cruelty, as a rule, is not accidental, but has a punitive ideological character - this is the tribe of "holy purifiers". The tribes of Shimon and Leivi have indeed completely dissolved in the Nation, but nevertheless it is still possible to find individual representatives of them by traits (they can be seen by their qualities in any revolution). The tribe of Leivi will still play its noble role in the history of the formation of the future Holy Israel, because the tribe of Leivi has always been the first to come to the righteous call to establish Tzedek with an iron hand, which they know best in the world - this is the primary holiness of them, because they are of those who fear nothing, will do what is required by the Torah and will not spare anyone, even if it is the descendants of Yosef and Yehuda. This is the role of the Leivyim - not only to serve in the Temple, but also to ensure the security of the Law (to carry the Ark of the Covenant on their shoulders and guard it), as well as to destroy the gold-diggers and other defiled ones, as well as to punish those who knew, saw and did not hinder. Leivi'im is the VChK/OGPU/NKVD, so - not only under Moshe, but also under Yosef Dzhugashvili they "worked in their speciality". And here, I remind you of your main speciality, Leyviyim, to those who confused the order of actions, and started prayers instead of planting Yehowah's Law in their midst... You are the guardians of Yehowah's Law and His punishers on Earth - the holy army.
Yehuda is indeed strong to this day - his lineage has produced outstanding leaders. The only problem is that often the service of these leaders is not to the Torah, but to printed idols - money, which is printed by another tribe - the tribe of Yosef.
The descendants of the tribe of Yehuda (the powerful) and the descendants of the tribe of Yosef have distorted what he bequeathed - Yosef (the descendants) is not now a shepherd in the sense of the Torah - his apostasy is complicity in luring the world and entangling it with faith in printed idols - money. The Yosefoths have become financiers, their common modern sin is to abandon their role as shepherds and adapt to world capitalism and gold-worshiping, as if the People of Israel had not paid for this with 400 years of slavery in Egypt and oppression, persecution and execution throughout their history.... Nor does this stop Yehuda (descendants), whose lust for power in them overshadows reason, and instead of being lions, as Yisrael bequeathed, they often become jackals to seize the lion's share at any cost - and Yosef's money is after them. Now Yosef chooses submissive jackals from the tribe of Yehuda and brings them to power, by doing so both tribes violate the will of Yisrael, who instructed Yosef to be a shepherd - the wisest, most honest and pure (which he was according to the Torah, before wealth corrupted him and he made all of Egypt slaves). And Yehuda Yisrael was a lion - strong, powerful, fair and calm.
He who has received the Torah and to whom it has opened his eyes - he sees all the tribes and their sins. It is no longer a sacrament. You already know. I see the tribes of Israel in the descendants of the present day like on the palm of my hand - the Torah of Yehowah helps me to distinguish them. Ask the Torah and it will tell you about your origins.
Serving money, gold, profit and wealth is a vicious circle that has entangled all mankind. It is this service that has entangled and confused the people of Israel themselves. Capitalism forces people to seek a "warm place" and profit for themselves, rather than fulfil their purpose in this world. Social competition displaces people, throws them over the edge of market realities - people rush en masse in any direction, take up any business that brings income - they take away each other's destiny and voluntarily abandon their own... But in the New Coming Israel it should not be like this. Cleansed from thousands of years of filth - this state will be Hebrew when it will live only according to the Torah, and, therefore, when the Tribes of Israel will be redefined in it - and everyone will have a place - and no one will take advantage of someone else's. Each one will do what he has been bequeathed - one will guard, one will build, one will teach, one will eat together what the fourth will grow, and the fifth will fetch from the sea - and so on... In fact, Yisrael, with the help of his will, foresaw the Planned Economy and opened the keys to its understanding. There will be a place for every tribe when the People of Israel - the Torah - its wisdom, kindness, love and fairness - will be placed in the heart and soul of the Master's power.
Then the whole world, looking at the harmony of the People of Israel, will come to learn and do the same. For it is not a matter of serving profit and creating hateful things in favour of profit and prosperity. Filling the soul - people will find prosperity in harmony. The lack of harmony is also caused by simple misunderstanding of Yaakov's (Yisrael's) will - which made it absolutely clear to whom and what to do, as well as to whom and what not to allow to do.
Where are you, Laveyim? Where are you, tribe of saints? We are being murdered and you are praying? Did not the murderer shout, "All Hebrews must die," before he took the lives of 11 worshippers in a synagogue in Pittsburgh? Did prayer save them, Israel, tell me? Maybe I don't have a good grasp of what's going on. But, in my understanding, the deaths of these people are a foregone conclusion, because they lived in Bavel, where kasdim - followers of Aleister Crowley, Anton LaVey and other prominent ministers of satan - rule! Tell me, Israel, and especially the tribe of Levi'im, what does the Torah of Yehowah command you to do with such? To pray while they do their evil - drink blood, offer sacrifices to Satan, including human sacrifices, eat excrement, other excretions and human filth and all possible abominations to defile themselves as much as possible, serve Satan openly and do everything disgusting that you can; or is it your mission according to Yehowah's Torah to do something else? Tell me yourself, Israel, tell me yourself, Levi'im, what is the Torah punishment for paedophilia, pederasty, fornication, idolatry and Satanism in all its manifestations? And who but the Ivrim are to carry out the sentences? What does Yehowah command you, Israel, to do with the lawless ones? And you live in a country, the desecration of which has long since surpassed the Third Reich, whose devils on stage for decades make no secret of the fact that they have made a deal with Satan, and worship him right from the stage, showing signs of the new world satanic order, appearing in the circle of politicians, media magnates and other businessmen, who are also the servants of this satanic order ... And grateful and happy to eat together with the fallen from the fat calves and lush bread, looted by satanists of Bavel from other nations for the glory of the horned one?.. And you think you'll be safe...? Yehowah has shown you that you will not! Have you forgotten the catastrophe, Israel? Did prayer save you then? Is it not more correct to think that only the fulfilment of Yehowah's Law saves, and not the shaking of paces in synagogues? But here comes something much worse!
It is not time to pray, O Israel, it is time to fulfil Yehowah's Law!
Israel, you must be one big Mossad of this World! Remember what was done after the tragedy at the Munich Olympics? And so - another eleven died... What could this tragic sign mean but that eleven brothers are suffering because of Yosef's capitalism? What is it but a secret sign of retribution? But the true enemy is not the doer. The enemy is the system of satan, who should be executed like a terrorist! Who for you will lead all the Ivrim who are with Yehowah, from all the nations of this World, Israel? Who for you will burn the golden calf of this World? Who for you will eliminate lawlessness and establish Tzedek?
Do you want Yehowah himself to do it? He will... He will wipe out all iniquity from the earth... But only with you, apostate, who refuse to fulfil His Law. Is this how you see your future and the future of the planet? You should be the saviour and liberator of the Peoples of the Earth, Israel, not an accomplice in the murder of the Planet and a suicidal man who has stuck his head into the guillotine of the history of the desecration of mankind....
Rise up, Yehowah, against cults and money, for they are not of Yehowah!
Turn away, O Yosef, from the filth, for you must be a shepherd before Yehowah, and not a shameful breadworm and interest-bearer!
Arise, Laveyim, arise, army of saints!
Those of you with the Law and Yehowah, gather round!
74. (Lawful judgement). To know that respecting the Land bequeathed to Avraham, Yitzchak and the Nation of Israel is not to say "come" or "come" to Israel (once Knaan) but to ascend (go up). The Hebrew goes up (ascends) to Israel and comes down (descends) from Israel. This respectful expression in speech is like a code indicating familiarity with the Torah.
Bereishit, chapter 50: "5 "My father put a spell on me, saying, 'Behold, I am dying. In my grave, which I have dug for myself in the land of Cnaan, there bury me.' Now I will go up and bury my father, and I will return.'"
6 And Paro said, "Go up and bury your father, as he cursed you."
7 And Yoseif went up to bury his father. And all the servants of Paro, the elders of his house, and all the elders of the land of Egypt went up with him,
8 And all the house of Yoseif, and his brothers, and his father's house. Only their little ones and their small and large cattle were left in the land of Goshen.
9 With him also went up chariots and horsemen; and the camp was very great."
The Law of Shemot (Law of Exodus):
75. (Lawful judgement). To know that a lie may be rewarded with good - if it is a lie to protect the life of a pure man - done in the name of salvation. In emergency cases Ivrim is obliged to lie in order to save an innocent life. In no case can be interpreted that described in the Torah as permission to lie to achieve a goal, for example - to protect wealth, etc.
Shemot, chapter 1: "15 And the king of Egypt commanded the midwives of Hebrews - the name of one was Shiphrah and the other Puah,
16 Saying, "When you powwow at Hebrews, observe at the delivery seat: if it is a son, put him to death, and if it is a daughter, let him live."
17 But the midwives were afraid of Elohim and did not do as the king of Egypt had told them; and they let the children live.
18 So the king of Egypt called the midwives and said to them, "Why did you do this and let the children live?"
19 And the midwives of Paro said, "The women of Hebrews are not like the women of Egypt-they are hardy. Before the midwife comes to them, they have already given birth.
20 And Elohim did good to the midwives, and the people multiplied and became very strong.
21 And because the midwives were afraid of Elohim, He arranged their families."
76. (Lawful judgement). To know that in the most difficult times, the saviours of the Nation of Israel, the great leaders, teachers and purifiers are not born in the tribes of Yehuda or Yosef, but in the tribe of Leyvi, like Moshe. Although this tribe is known for its cruelty, but by finding the balance of this quality with the understanding of Yehowah's Law, and compensating it with the strongest spirituality - such people are able to save the People from a great misfortune in an extreme situation, requiring extreme decisions and actions, as well as to purify it from defilement, which is also sometimes possible only by extreme methods - the same ones that are used in such situations by Elohim.
Shemot, chapter 2: "1 And a certain man of the house of Leyvi went and took Leyvi's daughter for himself.
2 And the woman conceived and bore a son, and seeing that he was beautiful, she hid him for three months." - about Moshe's descent from the family of Leyvi.
Though it is not written in the Torah and Tanakh, and there is only my personal conclusion, but I will express it - I believe that only the Nation of Israel itself can and has the right to purify its ranks (of all the Nations of the Earth), and to help it - the tribe of Levi'im. No Nazis and other anti-Semites from other Nations can purify the Nation of Israel, and all their cries about killing the entire Nation of Israel are nothing more than idiocy, for they are trespassing on Yehowah's property, Who does not forgive when His favourite things are stolen from Him. Only Yehowah Himself and the people of the Nation of Israel have the right to cleanse the Nation - no one else. And, if Israel does not find righteousness in itself and does not cleanse itself, then, I believe, you already understand - Who will help and how....
77. (An understood sacrament). To know that sins are atoned for. So the people of Israel - it was only through their own hard labour and slavery that they obtained deliverance in Egypt.
Shemot, chapter 2: "23 And it came to pass, after many years, that the king of Egypt died. And the sons of Yisra'el groaned for their hard labour, and cried, and their cry for their hard labour, went up to Elohim.
24 And Elohim heard their groaning, and Elohim remembered his covenant with Avraham, Yitzchak, and Ya'akov.
25 And Elohim saw the children of Yisra'el, and Elohim had compassion on them."
Shemot, chapter 3: "6 And he said: "I am the Elohim of your father, the Elohim of Avraham, the Elohim of Yitzchak, and the Elohim of Yaakov." And Moshe covered his face, for he was afraid to look at Elohim.
7 Yehowah said, "I have seen the affliction of my people in Egypt and heard their cry from their oppressors, so I know their sufferings.
8 And I came down to deliver him out of the hand of the Egyptians, and to bring him out of that land into a good and wide land, into a land flowing with milk and honey, into the land of the Cnaanites, the Haytites, the Emorites, the Perizzites, the Hivvites, and the Jebusites.
9 And behold, the cry of the children of Isra'el came to Me, and I also saw the oppression with which the Egyptians oppress them.
10 Now go, and I will send you to Paro - bring My people, the children of Isra'el, out of Egypt.""
78. (Direct Saying). To know that Yehowah Elohim Tzevaot is the eternal overseer over the People of Israel.
Shemot, chapter 3: "13 And Moshe Elohim said, "Behold, I will come to the children of Yisrael and say to them, 'The Elohim of your fathers have sent me to you.' And they will say to me: 'What is His name? What shall I answer them?"
14 And Elohim said to Moshe, "I am the One who is, was, and will be." And he said: "So say to the children of Yisra'el, 'The One who is, was, and will be has sent me to you.'"
15 Elohim also said to Moshe, "So say to the children of Yisrael, 'Yehowah - the Elohim of your fathers, the Elohim of Avraham, the Elohim of Yehowah, and the Elohim of Yehowah have sent me to you. This is My eternal Name, reminding you of Me from generation to generation.'"
79. (Lawful judgement). Know that he who oppresses will always pay. As the People of Israel paid, so the Egyptians paid for the fact that the bondage and slavery of the People of Israel was very cruel - beyond measure. For this there was a rightful recompense, and the recompense was given in fairness.
Shemot, chapter 3: "19 But I know that the king of Egypt will not allow you to go unless you (compel him) with a firm hand.
20 And I will stretch out My hand, and I will smite Egypt with all My miracles, which I will do in its midst. After that, he will let you go.
21 I will give this people favour in the eyes of the Egyptians - as you leave, you will not go empty-handed.
22 "A woman shall ask for things of silver, and things of gold, and garments, from her neighbour and from the woman who lives in her house. And you shall put them on your sons and on your daughters, and you shall protect the Egyptians."
80. (Lawful judgement, debunking myths). To know that to the one whom Yehowah sent personally, He gives extraterrestrial technology, if necessary, to prove who sent him. (But Yehowah may not give technological proof to His prophets - in case they are not required to act at all, but only to convey information - such as a warning. And distinguish between those who perform "deceptive miracles", allegedly with the Most High's permission - for thousands of years cults have been speculating with these forgeries, deceiving billions of blind people with their help - enslaving their minds and souls. Lamps smeared with white phosphorus spontaneously ignite, as well as altars with lime and naphtha (primitive petroleum product) next to each other, if water is poured on the lime and a large heat output is obtained. Idols sweat and flow in places of special paint, on which condensation or greasy evaporation from oil lamps collects. These are not miracles at all, but primitive tricks, which are still used for cult deception of gullible ignoramuses. But be vigilant - the self-serving of this world can use much more progressive tricks. And all the technology is already in place. Satellites with laser graphic radiating equipment for simulation of celestial phenomena in the 21st century is not a fantasy at all, but a fait accompli. Therefore, before you believe in some "miracles", first think about what is "miraculous" in them, and whether humanity itself possesses the same technologies - in the person of those at the top of the management hierarchy. The Torah will help you to understand everything! He who has placed it in his heart and soul will not succumb to forgery, for he who despises it can see the interconnections - and he knows who and behind what stands, what serves and what is his guile. Be on your guard - do not believe the counterfeit "miracles". As for the last great and terrible prophet, as well as if he turns out to be The True Mashiach at the same time, the Tanakh does not inform that he should do miracles. She herself is a miracle, why should he need anything else).
Shemot, chapter 4: "1 And Moshe answered and said: "But for they will not believe me, nor will they listen to my voice, for they will say, 'Yehowah has not appeared to you!'"
2 And Yehowah said to him, "What is this in your hand?" And he said: "A staff."
3 He said, "Throw him to the ground." And he threw him to the ground, and he turned into a serpent. And Moshe ran from him.
4 And Yehowah said to Moshe, "Reach out your hand and take it by the tail." And he stretched out his hand, and seized it, and it became a staff in his hand.
5 "This is so that they may believe that Yehowah, the Elohim of their fathers - the Elohim of Avraham, the Elohim of Yitzchak, and the Elohim of Yehowah - has appeared to you."
6 And Elohim said to him again, "Put your hand into your sinew." And he put his hand into his sinew. And when he took it out, behold, his hand was covered with leprosy like snow.
7 And he said, "Put your hand into your sinew again." And he put his hand into his sinus again. And he took it out of his sinus, and it became like his body again.
8 "And it will be, if they do not believe you and listen to the voice of the first sign, they will believe the voice of the sign of another.
9 But if they do not believe these two signs either, and do not listen to your voice, you will take water from the river and pour it out on dry land. The water that you take from the river will become blood on the dry land.""
81. (Lawful judgement, direct saying). To know that Elohim has technology not only to convey thought, but also to discover eloquence, as well as to take away the gift of speech.
Shemot, chapter 4: "11 Yehowah said to him, "Who gave the mouth to man? Who makes dumb, or deaf, or seeing, or blind?' Is it not I, Yehowah?
12 Now, go. I will be at your mouth, and I will teach you what to say.""
82. (Lawful judgement, direct saying). To know that Yehovah Elohim Tzevaot considers the People of Israel to be his children.
Shemot, chapter 4: "22 And you shall say to Paro, 'Thus Yehowah said, "My son, my firstborn is Yisrael."'"
83. (Lawful judgement). One must obey the injunctions of Jehovah exactly until the opposite is done, either in the form of a direct saying or an accusatory saying. As an example - at the time of the People of Israel's stay in Egypt there was still a prescription to perform circumcision, because there was no hygiene, conditions or medicine in those times, which appeared as a result of the formation of their own kingdom after the Exodus from Egypt and 40-year wandering in the desert, and the People of Elohim should be clean both in soul and, respectively, in body. Therefore Tzipporah circumcised Moshe's son right on the road. And it was lawful and right at that time.
Shemot, chapter 4: "24 And it happened on the road at the lodging place that Yehowah's (messenger) met him and wanted to put him to death.
25 Then Zipporah took a stone knife and cut off the foreskin of her son, and laid it at his feet, and said: "Truly, thou art my soulmate in blood."
26 And He fell behind him. Then she said: "The blood-sojourner is for circumcision.""
This is why it is so important to use the method of delayed commandments, so as not to fulfil that which has leaked into the ancient texts, but which does not please Yehowah and which violates His primary Law - Tzedek. In other words - by using Yehowah's Key - Tzedek - to verify all the Scriptures, we are fulfilling Yehowah's injunction exactly, as He wanted only Justice, Mercy and Fairness.
84. (Lawful judgement, understood ordinance). To know that in the Egyptian slavery the People of Israel were engaged in construction, including - making blocks (bricks). For 400 years of slavery from these blocks by the people with the number of men up to half a million could be made all megalithic constructions of Ancient Egypt (especially if we take into account the concrete theory), that explains the decline of technologies and volume of construction in Egypt after the Exodus of the People of Israel.
Shemot, chapter 5: "6 And Paro ordered the oppressors of the people and the overseers on the same day, saying:
7 "Don't give the people straw to make bricks from now on, as you did yesterday and before. Let them go and gather their own straw.
8 But the appointed number of bricks, which they did yesterday and before, shall be laid upon them, and you shall not take away from it. They are lazy, therefore they cry out: 'Come, let us sacrifice to our Elohim.
9 Let the work be drawn upon these men, and let them be engaged in it, and let them not be carried away with idle talk."
10 The oppressors of the people and their overseers came out and said to the people, "This is what Paro said, 'I will not give you straw.'
11 Go and get your own straw, wherever you find it. But nothing is taken away from your work.
12 And the people scattered throughout the land of Egypt to gather stubble to make straw.
13 But the oppressors hasten, saying, "Do your work appointed for each day, just as when there was straw."
14 And the overseers of the children of Isra'el, whom the oppressors of Paro had set over them, were beaten. They were asked, "Why did you not make the appointed number of bricks yesterday or today?"
85. (Lawful judgement, direct saying). To know that it was Jehovah Elohim Tzevaot who brought the People of Israel out of Egyptian bondage.
Shemot, chapter 6: "6 Therefore say to the children of Yisrael, 'I am Yehowah, and I will bring you out from under the yoke of the Egyptians, and I will deliver you from serving them, and I will save you with an outstretched hand and great plagues.
7 And I will take you to myself as a people, and I will be your Elohim, and you will know that I am Yehowah, your Elohim, who brought you out from under the yoke of Egypt.
8 I will bring you into the land about which I have lifted up my hand - I swore to give it to Avraham, Yitzchak, and Ya'akov - and I will give it to you as an inheritance. I am Yehowah.""
86. (A legal judgement, an understood mystery). To know that the cowardly and those who are burdened with drudgery are deaf to the words of the wise and the messengers. That is why the enemies of the human race act in such a way - they put nations in burdensome frames and develop cowardice, so that the words of the wise and righteous do not reach people. This is how the blacks are formed, deaf to reason, the voice of freedom and the Law. This is why the commandment of Shabbat was later given to ensure the right to teach the Law. Ivrim must fight cowardice and bondage - bringing both their own and strangers out of bondage - only then can people learn the Law, for ignorance is darkness. And bondage, which leaves no time and desire for development, is the root cause of ignorance.
Shemot, chapter 6: "9 And Moshe spoke thus to the children of Yisrael, but they did not listen to Moshe out of cowardice and from hard work."
That's why Yosef Dzhugashvili advocated reducing the working day to five hours - so that people would have time to learn and develop!
The satanic system of capitalist iniquity deliberately keeps the minds dark in bondage and loads the rest of the free time with disgusting and defiling things - all possible vices, passed off as entertainment, recreation and toys deserved by the slaves. Satan has bred a generation of bastards and scum - and it is no accident at all. It is against the Law of the Torah, it is against Yehowah and it is against true Hebrewism.
87. (Lawful judgement, direct saying, understood ordinance). To know that Yehowah considers the People of Israel to be his warriors, and therefore it is a lawful judgement to say that refusal to study the Law, to live by the Law, and to carry the Law, may be considered desertion, and that those who refuse may be considered traitors and traitors.
Shemot, chapter 7: "4 And Paro will not listen to you, and I will lay My hand upon Egypt. And I will bring My armies, My people, the children of Yisra'el, out of the land of Egypt with great plagues."
88. (Lawful judgement). To know that the Egyptian executions were exemplary - as an eternal reminder of what can happen to those who resist Yehowah's will.
Shemot, chapter 10: "1 Yehowah said to Moshe, "Enter Paro, for I have weighed down his heart and the heart of his servants, to perform My signs in his midst.
2 And that you shall tell in the hearing of your son and your son's son how I have put the Egyptians to shame, and my signs which I have done in their midst, and you shall know that I am Yehowah.""
89. (Direct saying, accusatory saying, legal judgement - the commandment is derived, breaking the chronology, by mutual offsetting of the repeatedly used Sayings transmitted through Prophet Yehowah, as its importance prevails and one of the most important meanings of Yehowah's Sayings should be re-emphasised). To observe holiday regulations according to the Torah, but not to organise festivals and feasts until Tzedek will be established in Israel - until Israel will not live according to the Law, because it is contrary to Elohim. The saying quoted is unambiguous and must be heeded.
Nevi'im, Yeshaya, chapter 1: "12 When you come to stand before Me, who asks you to trample on My courtyards?
13 Bring no more empty offerings; incense is an abomination to Me; the assemblies which ye gather at the beginning of the new month and on the sabbaths I will not tolerate: iniquity with festivity.
14 Your sacrifices at the beginning of the new month and your festivals have become hateful to my soul; they have become a burden to me: I am weary of bearing them.
15 And when you stretch out your hands, I will turn away my eyes from you; and no matter how much you pray, I do not hear; your hands were full of blood.
16 Wash yourselves, be cleansed; remove the evil of your deeds from my eyes; stop doing evil.
17 Learn to do good; demand a fair trial; support the oppressed, (faithfully) judge the orphan; stand up for the widow."
It is for this reason that all the commandments about acceptable festivals are left out in this Book, but before listing them, this commandment is derived from Yehowah's Direct and Accusatory Saying received through the prophet Yeshayah. And this is of utmost importance, for iniquity with celebration is hated by Elohim. Stop desecrating the Law! Become modesty and humility! As long as there is no Tzedek, your festivities are acceptable, except for the sly... So observe all the regulations, but be simple and moderate, and if you have excesses, do not use them for festivities, but for Tzedek. Only this is "God-pleasing".
90. (Direct saying, legal judgement). The commandment about Passover. It should be fulfilled verbatim! The animal that was put on the feast table on Passover is to be eaten - nothing should be left until the morning (of course, it is possible to share this food with any righteous person). Why it is so important to understand the phrase "let them not come before Me with empty hands" - this is the whole essence of living according to the law - if the People live correctly and righteously - then they have both prosperity and food for the festive table. If they don't have meat for Passover - did they labour? Did they live according to the Law? Certainly - someone is guilty - either the people are lazy, or the Law is broken and the heavens are shut and calamities are sent, or the heads of the people are lawless ones oppressing simple labourers. In either case, lawlessness is in evidence. As for those rich men who eat on Pesach the festive meat from their bellies while there is the poor and oppressed in their midst, and say, "We observe" - these are not Ivrim, these are those who are at the head of iniquity, for they themselves create slavery of others during the celebration of liberation. The festivals prescribed by Yehowah cannot be for only some, for these festivals are for the whole Nation. But those who celebrate in the midst of lawlessness are themselves lawless ones, for before they celebrate, they must establish the Law in their lands and in their midst, and carry it beyond their borders.
Shemot, chapter 12: "14 And let this day be a memorial to you, and you shall celebrate it as the feast of Yehowah in your generations. As an everlasting institution you shall celebrate it.
15 Seven days you shall eat unleavened bread, but before that, by the first day, remove the leaven of bread from your houses; for anyone who eats bread of unleavened dough from the first day until the seventh day, that soul shall be destroyed from the midst of Yisra'el.
16 And on the first day a holy convocation, and on the seventh day a holy convocation shall you have. No work is to be done on these days. Only that which is food for any creature may be done by you.
17 Keep the command about the unleavened bread; for on this very day I brought your militia out of the land of Egypt. Keep this day in your generations as an everlasting statute.
18 From the fourteenth day of the first month, in the evening, eat unleavened bread until the evening of the twenty-first day of the same month.
19 Seven days leavened dough shall not be in your houses; for whoever eats bread of leavened dough, that soul shall be destroyed from the congregation of Isra'el, whether he be a stranger or a native of that land.
20 You shall not eat anything made of leavened dough. You shall eat unleavened bread in every place where you go.
Shemot, chapter 23: "15 You shall keep the Feast of Unleavened Bread (matzot); you shall eat unleavened bread seven days, as I commanded you, at the appointed time of the month of Abib, for in it you came out of Egypt; and you shall not come before Me with empty hands.
...
17 Three times a year let every man of age appear before the face of Adonai Yehowah before thee."
18 "You shall not cut at the leavening of my sacrifice, and let not the stew of my festal sacrifice remain until morning.""
Shemot, chapter 34: "18 You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread, as I commanded you, at the appointed time of the month of Abib; for in the month of Abib you came out of Egypt.
...
25 You shall not pour out at the leavened dough the blood of my sacrifice, and let not the sacrifice of the feast of Pesach sleep overnight until morning."
Bemidbar, chapter 9: "1 And Yehowah spoke to Moshe in the wilderness of Sinai in the first month of the second year after their exodus from the land of Egypt, saying:
2 Let the sons of Yisra'el commit Pesach at the time appointed for it.
3 On the fourteenth day of this month at twilight you shall perform it, at the time appointed for it, according to all its statutes and according to all its rites you shall perform it."""
Bemidbar, chapter 28: "16 'In the first month, on the fourteenth day of the month - Pesach Yehowah.
17 And on the fifteenth day of this month is a feast; seven days you must eat unleavened bread.
18 On the first day a holy assembly; you shall do no work.
...
25 And on the seventh day the sacred assembly shall be with you; you shall do no work.'"
91. (Direct saying). The commandment to eat the sacrificial lamb at Passover. It can be fulfilled nowadays without the ritual part, as a voluntary tradition, because there is no Temple yet, and ritual sacrifices are condemned by the late direct and accusatory saying to the Tanakh Prophets and proposed to be transferred to the postponed commandments according to this book. But the very eating of a kosher lamb on a feast does not fall under the prohibition. Also - the commandment of circumcision is no longer valid in our day, since it is actually cancelled by the later accusatory saying, as well as by the prophecy of the New Union.
Shemot, chapter 12: "43 Yehowah said to Moshe and Aharon, "This is the statute of pesach: 'No foreigner shall eat it.
44 And any slave bought for silver, when you circumcise him, may he eat it.
45 The settler and the hireling shall not eat it.
46 In one house it shall be eaten; you shall not take this meat out of the house, and you shall not break the bones of it.
47 The whole congregation of Yisra'el shall commit it.
48 And if a stranger dwells with thee, in order to make him pesach Yehowah, let every male of him be circumcised, and then let him proceed to make it. Then shall he be as a native of the land. But no uncircumcised person shall eat thereof.
49 The law shall be one for both the native and the stranger who dwells among you.""
92. (A direct saying, a lawful judgement, an understood ordinance). To dedicate every firstborn son to Jehovah. In fact - to teach every firstborn child the law of Torah and Tanakh earlier in any speciality. The essence of this commandment is that in the midst of the Nation of Israel any firstborn could replace any Lawkeeper in a responsible position. In addition - this commandment will not let the Law be lost. Also - it should be remembered that the People of Israel received the commandment in the form of a direct saying to be "a holy nation" and "a nation of priests", and, therefore, these firstborn Lawkeepers should be teachers to all nations, so that they also have their own Lawkeepers, because it is impossible to raise lawless ones as shepherds (teachers). However, the firstborn of the whole Nation of Israel are exempted from being called to the Temple service - this responsibility according to the Law of Bemidbar is assigned to the tribe of Leyvi, about what a separate commandment is written.
Shemot, chapter 13: "1 And Yehowah said to Moshe, saying:
2 Dedicate to Me every firstborn who opens every womb among the children of Isra'el, from man to cattle - to Me they are."
Shemot, chapter 34: "19 Every first birth of the womb is to Me..."
93. (Debunking the Myth). To know that hand tefillin and head tefillin is a saying not from Yehovah in Shemot chapter 13, but from Moshe: "3 And Moshe said to the people: "... 9 And let it be to you as a sign on your hand and as a memorial before your eyes, that the teaching of Yehowah may be in your mouth, that Yehowah brought you out of Egypt with a strong hand... 16 And let it be as a sign on your hand and as a bandage between your eyes, that Yehowah brought us out of Egypt by the strength of his hand"", this saying from Moshe is his words and not a commandment from Yehowah. This same commandment is repeated by Moshe already as a quoted saying from Yehowah as a metaphor in chapter 11 of Devarim already in an expanded format as: "18 But put these words of mine they are in your heart and in your soul, and bind them as a sign on your hand, and let them be a mark between your eyes." If indeed this is what Yehowah said to Moshe, then you wouldn't cut open his chest and heart to put a Torah passage in there, would you? I hope... And you won't grind it up, mix it with saline and inject it into a vein, knowing that the soul is in the blood? (Although - there was a case that the People of Israel even sacrificed their firstborns because of elementary misunderstanding of the Torah, following the obscurantists who created a cult that replaced the Law). Why then should half of the phrase be considered a metaphor, and the second half not? After all - these are metaphors in the style: "Get it on your nose", or "Write it on your forehead"... A person who takes these words literally loses the very meaning of the original phrase: "... that Yehowah brought us out of Egypt by the strength of His hand" - but it is in this phrase that the very meaning is hidden - to remember how bad it was in Egyptian slavery, where the People of Israel went for capitalism, and that it is not necessary to do that anymore, but to be like Yehowah in His deeds - i.e. to bring other nations out of Egypt.i.e. leading other nations out of the house of slavery by his hand, if it is the hand of the Lawkeeper. Doesn't Moshe explicitly say in Devarim chapter 10: "12 And now, Yisrael, what does Yehowah, your Elohim, require of you? Only to fear Yehowah, your Elohim, to follow all His ways"... And how do many Datim resemble Yehowah and follow His ways - imposing tefillin and accepting capitalism in general, and profiteering, usury and bribes in particular, which are the main source of slavery of all the Peoples of the Earth? No other than the words: "Follow all His ways" - for them - is an empty sound... After all, to follow Yehowah's ways, resembling Him, is possible only by eradicating slavery and injustice, not by planting them; only by bearing the Law, not by distorting it, hiding it and replacing it with insignificant nonsense.
Israel, is it possible to become like Yehowah, cutting off something from yourself and imposing something on yourself, when there is no Law in your hand, in your memory, in your soul or in your heart? What do you think when you read the Torah and Tanakh in general?
Read what Moshe also says in Devarim, chapter 10: "16 But cut off the 'foreskin' of your heart and make your neck no longer unbendable," - for this, too, is a delightful metaphor! No worse than "to erect a monument before your eyes," or "to bind the Law upon your hand," or "to put the Law in your heart and soul"! When will you learn to understand the essence of what is said, and not the essence of words separately? Why do you need boxes on your foreheads and hands, if your uncircumcised hearts do not contain the Law? Your Law is Tzedek! Was there ever any other? Or do you really think that with boxes you can buy off the punishment that is promised for the absence of Tzedek, capitalist lawlessness (profiteering, profiteering, usury, trampling on the poor, etc.) and inaction in the face of the lawlessness around you?
How are you going to fulfil what Moshe said to you, if the Law is not in your hand, for you do not plant Tzedek! Aren't you obligated to drive out the lawless ones and plant Tzedek, starting from the very lands of Israel? Or do any of you really believe that boxes on your foreheads are enough? Are you in your right mind? What shall I use to wipe your eyes with the veil that covers them, so that you may see?
Is it not to you that Moshe tells you in Devarim chapter 10 that Yehowah does not take bribes and is equal to everyone: "17 For Yehowah, your Elohim, He is Elohim over all Elohim and Adonai over Adonai, Elohim the great, the strong, and the terrible, who does not face and does not take bribes.
18 He executes judgement on the orphan and the widow and loves the stranger, delivering bread and clothing to him.
19 So you also, love the stranger, for you yourselves were strangers in the land of Egypt."
How do you love aliens from other nations? Do you teach them the Law, or do you trample on them as you did on me? Though I was not an alien at all, but a descendant who went up to Israel! And though I cannot prove my lineage to David, who dares to say that I have no Davidic qualities in me, and that I am not of the lineage of Yehuda? You dare to pull the lion's tail! But forefather Ya'akov warned me.
Have I forgotten how I starved in your midst, Israel? Have I forgotten how other slaves fed me while drug dealers, brothel owners, exploiters, hucksters, profiteering hucksters, interest-bearers and other profiteers drove by in their expensive cars to their luxury villas and penthouses on the coast?
Yehowah's hour is coming! And he will shove all apostates their iniquity down their throats, and burn and plough them together with their boxes, for it is empty...
94. (Debunking the Myth). To know that the command to cut through the back of the head of lambs in the 13th chapter of Shemot ("13 But you shall ransom every reamer of donkeys with a lamb; and if you do not ransom it, you shall cut through the back of its head.") - is also an addition from Moshe, not a commandment from Yehowah. One should be very well versed in these subtleties so as not to do anything foolish. After all, Moshe is only a man, his direct sayings are not the sayings of the Higher Reason and cannot replace or supplement them.
95. (Law judgement). To compensate the parents for the firstborn children given in the teaching of the Law. Also - to redeem the firstborn of the People of Israel, if they were enslaved, because there is no possibility to dedicate a slave to the Law.
Shemot, chapter 13: "13 ... But every firstborn of man among your sons, you shall ransom."
Shemot, chapter 32: "20 ... every firstborn of thy sons thou shalt ransom..."
96. (A debunking of a myth, a legal judgement). To know that originally Yehowah did not give the commandment to sacrifice to him every firstborn of cattle, but rather instructed that every firstborn should be dedicated to him. What was meant by this? It is quite possible that it is the opposite of what many people think - not to sacrifice the firstborn of cattle, but on the contrary - not to touch them - not to sell and not to eat them, but to leave them to multiply and live a whole life, dying their own death. It is quite possible - to release them into the wild - into the natural environment, in order to maintain the balance of living beings. Also - it is not a violation of this commandment to give first-born cattle to the poor and needy, either alive or in the form of meat, because these acts are "God-pleasing". Also - it should be known that the Bemidbar Law definitively stipulates the removal of the sacrifice of firstborn cattle in favour of cattle specially raised by the tribe of Leyvi.
Shemot, chapter 13: "1 And Yehowah said to Moshe, saying:
2 Consecrate to Me every firstborn who opens every womb among the children of Isra'el, from man to cattle - to Me they are." - Would you sacrifice all human firstborns based on this saying? Of course not! They must live! Then what is the cattle's fault? Why should they not live on the basis of the same saying? This is what misunderstanding of the Law is all about - even Moshe himself "overreached".
Shemot, chapter 13: "15 And it came to pass, when Paro put a barrier in letting us go, that Yehowah killed every firstborn in the land of Egypt, from the firstborn of man to the firstborn of cattle, therefore I sacrifice to Yehowah all that open the womb, male, and every firstborn of my sons I redeem'." - These are Moshe's words, not a commandment of Yehowah, and cannot be elevated to the status of a commandment as a direct saying.
It would be a legitimate judgement not to touch the firstborn of cattle - not to sell or eat them, but to leave them to multiply and live a whole life, dying their own deaths.
Shemot, chapter 34: "19 Every firstborn of the womb is to me, as are all your male cattle, the firstborn bull or lamb.
20 But the firstborn of the donkeys you shall ransom with a lamb, and if you do not ransom it, you shall break the back of its head; every firstborn of your sons you shall ransom. Let them not come before me empty-handed."
Nowhere in these texts is there any indication that all these animals should be sacrificed, just as it is absurd and lawless to judge by analogy that human firstborns should be sacrificed. All this is a misunderstanding of the Torah.
Bemidbar, chapter 3: "41 "And take the Layvites for Me," I am Yehowah, "instead of all the firstborn of the children of Isra'el, and the cattle of the Layvites instead of all the firstborn cattle of the children of Isra'el."""
97. (Direct saying). Obey the voice of Yehowah, do what is pleasing in His sight, heed His commandments, keep all His laws.
Shemot, chapter 15: "25 And he cried out to Yehowah, and Yehowah showed him a tree, and he threw it into the water, and the water became fresh. There he established law and justice for him, and there he tested him.
26 And he said: "If thou shalt obey the voice of Yehowah your Elohim, and shalt do that which is acceptable before His eyes, and shalt heed His commandments, and keep all His statutes, then none of the diseases which I have brought upon Egypt will I bring upon thee, for I am Yehowah your healer.""
Vayikra, chapter 17: "1 And Yehowah spoke to Moshe thus:
2 "Speak to the children of Yisrael and say to them, 'I am Yehowah, your Elohim.'
3 You shall not walk according to the customs of the land of Egypt, in which you dwelt, and you shall not walk according to the customs of the land of Cnaan, to which I am leading you, nor shall you walk according to their statutes.
4 My laws you shall fulfil and My statutes you shall keep, to follow them. I am Yehowah, your Elohim.
5 But keep my statutes and my laws, by fulfilling which a man shall live by them. I am Yehowah.""
Vayikra, chapter 19: "37 But keep all my statutes and all my laws, and fulfil them. I am Yehowah.""
Vayikra, chapter 20: "8 And you shall keep My statutes, and do them, for I am Yehowah, who sanctifies you.""
Vayikra, chapter 22: "31 And you shall keep my commandments, and do them. I am Yehowah.
32 And you shall not dishonour my holy name, that I may be holy among the children of Yisra'el, I, Yehowah, who sanctify you,
33 Who brought you out of the land of Egypt to be Elohim to you. I am Yehowah."
Vayikra chapter 25: "18 "But do my decrees, and keep my statutes, and fulfil them, and you shall dwell securely in the land.
19 And the land will yield its fruit, and you will eat to your fill, and you will dwell securely on it."
98. (Lawful judgement, a complex synthetic commandment). Remember the unbelief of the People of Israel during the Exodus and on the way to the Promised Land. To condemn it. Not to be likened to it. To keep faith (in the proven - because the People of Israel witnessed signs and events involving Elohim, and, on the contrary - not to believe without proof and in the unprovable - it is for this reason that a new Reconciliation of the Law with Elohim is needed, since some aspects of the Written Torah, as well as some aspects of the Written Torah, are not proven. some aspects of the Written Torah, in the absence of the ancient original of the Law for reconciliation, raise doubts about human additions (for example - in the interests of self-serving reborns from the dynasty of Temple ministers), and the True Ivrim should not serve human laws in violation of The True Law of Elohim). Condemn whims. To be steadfast in all trials - this is what a true Ivri must be. To know that it was for their unbelief that the people of Israel were punished with various penalties, including a 40-year wandering in the desert.
Shemot, chapter 14: "11 And they said to Moshe, "Are the graves in Egypt not enough, that you took us to die in the desert? What is this that you did to us, bringing us out of Egypt?
12 Isn't this what we told you in Egypt, saying, 'Depart from us, and we will work for the Egyptians?' For it is better for us to serve the Egyptians than to die in the wilderness.""
Shemot, chapter 16: "2 And the whole congregation of the children of Yisrael revolted against Moshe and Aharon in the wilderness.
3 And the children of Isra'el said to them, "Oh, who would let us die by Yehowah's hand in the land of Egypt, when we sat by the pot of meat, when we ate bread to the full! Behold, you have brought us into this wilderness to starve all this assembly to death."
...
16 This is what Yehowah commanded: 'Gather as much of it as each of you can eat. One omer per head, according to the number of your souls, as many as each of you has in his tent, gather it.
17 And the sons of Isra'el did so, and they gathered, some much and some little.
18 And they measured by the omer, and he who gathered much did not lack, and he who gathered little did not lack. Each one gathered as much as he could eat.
19 And Moshe said to them, "Leave no one from him until morning."
20 And they did not listen to Moshe, and they left some from him until the morning; and worms began to grow, and the waxed; and Moshe was angry with them.
...
22 And it came to pass, on the sixth day they gathered bread in two halves, two omer for each; and all the heads of the congregation came, and reported to Moshe.
23 And he said to them, "This is what Yehowah said, 'Rest, Yehowah's holy Sabbath is tomorrow; what you bake, bake, and what you boil, boil; but whatever is excessive, set aside for saving until morning.'"
24 And they put it aside until morning, as Moshe had commanded, and it did not wax dead, and there were no worms in it.
25 And Moshe said, "Eat it today, for today is the Sabbath, the day of Yehowah. You will not find it in the field today.
26 Six days you shall gather it, but on the seventh day, the Sabbath, there shall be none."
27 And behold, on the seventh day, they went out from the people to gather and found none.
28 Yehowah said to Moshe, "How long will you refuse to keep My commandments and My instructions?"
Shemot, chapter 17: "1 And all the congregation of the children of Yisra'el moved from the wilderness of Sin to their wanderings according to the word of Yehowah; and they encamped at Rephidim, and there was no water for the people to drink.
2 And the people quarreled with Moshe, and they said, "Give us water to drink for us." And Moshe said to them, "Why do you quarrel with me? Why are you tempting Yehowah?"
3 And the people there thirsted for water, and the people murmured against Moshe, saying, "Why did you bring us out of Egypt, to make us and our children and our cattle thirsty?"
4 And Moshe cried out to Yehowah, saying: "What shall I do with this people? A little more, and they will stone me!"
...
7 And he called the name of that place Masa (Temptation) and Meribah (Discord), because of the strife of the children of Isra'el, and because they tempted Yehowah, saying, "Is Yehowah among us or not?"""
Bemidbar, chapter 11: "1 And the people began to seek occasion for evil in the hearing of Yehowah. And Yehowah heard, and His anger was kindled, and the fire of Yehowah was kindled among them, and devoured the edge of the camp.
2 And the people cried out to Moshe; and Moshe prayed to Yehowah, and the fire was quenched.
3 And they called the name of this place Taveirah (Fire), because the fire of Yehowah was kindled among them.
4 The rabble that was in their midst began to show whims. And the children of Isra'el wept again, and said, Who will feed us with meat?
5 We remember the fish we ate for nothing in Egypt, the cucumbers and melons and herbs and onions and garlic.
6 But now our soul is dried up; there is nothing but manna before our eyes."
7 Man was like a coriander seed, and its appearance was like the appearance of bdolah (crystal).
8 The people wandered about and gathered it, and ground it on millstones or pounded it in a mortar, and boiled it in a cauldron, and made cakes of it, and it tasted like the taste of (cakes) with oil.
9 And when the dew fell on the camp by night, the manna also fell on it.
10 And Moshe heard that the people were weeping for their families, each at the entrance of his tent. Yehowah's anger was greatly kindled because of this, and Moshe was grieved.
11 And Moshe said to Yehowah, "Why have You done evil to Your servant, and why have I found no favour in Your sight, that You lay the burden of all this people upon me?
12 Did I carry all this people in my womb, or did I give birth to them, that you say to me, 'Carry them in your bosom as a pestoon carries a breastfed child - to the land that you swore an oath to their fathers'?
13 Whence have I meat to give to all this people, when they cry before me, saying, 'Give us meat, and we will eat'?
14 I can't carry all these people alone-it's too heavy for me.
15 But when you do this to me, you had better put me to death, if I have found favour in your sight, so that I may not see my calamity."
16 Then Yehowah said to Moshe, "Gather to me seventy men from the elders of Yisra'el, of whom you know that they are elders of the people and overseers of it, and take them to the Tent of Meeting, and let them stand there with you.
17 But I will come down and speak to you there, and I will take of the spirit that is upon you, and I will put it upon them to bear with you the burden of this people, and you shall not bear alone.
18 But say to this people, 'Prepare for tomorrow, and you will eat meat, for you have cried in Yehowah's hearing, saying, "Who will feed us with meat? Yehowah will give you meat, and you will eat.
19 You shall not eat one day, nor two days, nor five days, nor ten days, nor twenty days,
20 And for a month, until it comes out of your nostrils and becomes an abomination to you, because you have despised Yehowah, who is among you, and have cried before Him, saying, 'Why did we come out of Egypt?'"
...
31 And the wind came up at Yehowah's command, and brought the quails from the sea, and drove them to the camp, a day's journey there and a day's journey here round about the camp, and nearly two cubits above the ground.
32 And the people arose, and all that day and all the night and all the next day they gathered quails; he who gathered little gathered ten omers; and they spread them out for themselves round the camp.
33 The meat was still in their teeth, not yet chewed, when Yehowah's anger was kindled against the people, and Yehowah smote the people with a very great pestilence.
34 And they called the name of that place Kivrot ha-taavah (Graves of whims), for there they buried men of whimsy."
Bemidbar, chapter 14: "1 And the whole congregation raised a cry, and the people wept that night.
2 And all the children of Isra'el murmured against Moshe and against Aharon, and the whole congregation said to them, "Oh, if we had died in the land of Egypt, or in this desert we would have died!
3 And why does Yehowah lead us into this land, that we should fall by the sword? Our wives and our children will become prey. Wouldn't it be better for us to return to Egypt?"
4 And they said to one another, "Let's appoint a ruler and return to Egypt."
5 And Moshe and Aharon fell on their faces before the whole assembly of the congregation of the congregation of the children of Isra'el.
6 And Jehoshua the son of Nunah, and Calaib the son of Jephunneh, of those who surveyed the land, tore their garments
7 And they said to the whole congregation of the children of Isra'el, "The land that we passed through for review, this land is very, very good.
8 If Yehowah favours us, he will bring us into this land and give it to us, a land that flows with milk and honey.
9 Only against Yehowah do not rebel, and do not fear the people of that land; for they will be delivered to us to eat, their shadow is gone from them; but Yehowah is with us - do not fear them."
10 And the whole congregation said, "Let's stone them!" But the glory of Yehowah appeared at the Tent of Meeting to all the children of Yisra'el.
11 And Yehowah said to Moshe, "How long will this people anger Me? And how long will they not have confidence in Me at all the signs which I have done in their midst?
12 I will strike it with pestilence and destroy it, and I will produce from you a nation more numerous and stronger than it!"
13 And Moshe said to Yehowah, "The Egyptians will hear - for You have brought this people out of their midst by Your power," he said.
14 And they shall say to the inhabitants of this land, who have heard that You, Yehowah, are in the midst of this people, that You, Yehowah, have appeared face to face, and Your cloud stands over them, and in a pillar of cloud You go before them by day, and in a pillar of fire by night,
15 And (if) thou slayest this people as one man, the nations that have heard thy glory shall say thus:
16 'Because of Yehowah's lack of strength to bring this people to the land he had sworn to them, he destroyed them in the wilderness.'
17 Now let the power of Yehowah be magnified, as thou hast said, saying:
18 'Yehowah is longsuffering and longsuffering, He forgives guilt and offence, but He will cleanse (the repentant), He will not cleanse (the unrepentant); He remembers the guilt of the fathers: to the children and to the grandchildren, to the fourth generation.'
19 But forgive the sin of this people according to your great mercy, and as you have forgiven this people from Egypt until now."
20 And Yehowah said, "I have forgiven according to your word.
21 Nevertheless, as I live, and the glory of Yehowah shall fill the whole earth,
22 So all these people who have seen my glory and my signs, which I performed in Egypt and in the wilderness, and who have tested me ten times already, and have not listened to my voice,
23 They shall not see the land which I swore to their fathers; and all those who have angered me shall not see it.
...
27 "How long shall this wicked congregation murmur against Me? The murmurings of the children of Isra'el, with which they murmur against Me, I have heard.
28 Say to them, 'As I live,' says Yehowah, 'what you have spoken in my hearing, this I will do to you.
29 In this wilderness your corpses shall fall, and all your numbered ones from among you, from twenty years old and upward, because you have murmured against me.
30 You shall not enter the land about which I, when I lifted up my hand, (swore) to settle you in it, except Calaib the son of Jephunneh, and Yehoshua the son of Nun.
31 But your children, of whom you said, 'They shall become prey,' I will bring them in, and they shall know the land which you have despised.
32 And your corpses will fall in this desert.
33 But your sons shall roam in the wilderness for forty years, and shall suffer for your lasciviousness, until your corpses decay in the wilderness.
34 According to the number of the days during which you surveyed the earth, forty days, a year for each day, you will bear the punishment for your sins - forty years, so that you may know what it means to depart from me.
35 I, Yehowah, said: "This is what I will do to all this wicked congregation who have rebelled against Me: in this wilderness they will end (their lives) and there they will die.
36 And those men sent Moshe to survey the land, and who, when they returned, stirred up all that community against him, spreading bad rumours about the land,
37 These men who spread bad rumour about the land died of pestilence before Yehowah."
Bemidbar, chapter 16: "1 And Korach the son of Itzar the son of Kahath the son of Kehat the son of Leyvi, and Dathan, and Aviram the sons of Eliab, and He the son of Pelath, the sons (of the tribe) of Reuvein, separated themselves,
2 And they appeared before Moshe, and (with them) two hundred and fifty men from the sons of Isra'el, leaders of the community, called to the assemblies, men of eminence.
3 And they gathered against Moshe and Aharon, and said to them, "Full of you! For the whole congregation, all are holy, and Yehowah is among them! Why do you exalt yourselves above the assembly of Yehowah?"
4 And Moshe heard, and fell on his face,
...
8 And Moshe said to Korach, "Listen, then, you sons of Leyvi,
9 It is not enough for you that Elohim Yisrael has set you apart from the congregation of Yisrael, bringing you near to Himself to perform services at the Tent of Yehowah and to stand before the congregation, to serve on their behalf,
10 I have brought you and all your brothers, the sons of Leyvi, close to you, and yet you seek the priesthood!
11 Therefore you and all your accomplices have gathered together against Yehowah. Ah, Aaron has something to do with it. Why do you grumble against him?"
12 So Moshe sent Moshe to summon Dathan and Aviram, the sons of Eliab. But they said, "Let us not go!
13 Isn't it enough that you brought us out of a land flowing with milk and honey to starve us in the wilderness, so you also want to lord it over us!
14 But you have not brought us into the land where milk and honey flow, nor have you given us possession of the fields and vineyards. You have only clouded the eyes of the community. Let us not go!"
...
28 And Moshe said, "From this it will be known to you that Yehowah has sent me to do all these deeds, not from my heart all these things.
29 If by every man's death they die, and the fate of universal man is fulfilled over them, it was not Yehowah who sent me.
30 But if Yehowah does an extraordinary thing-the earth opens its mouth and swallows them and all that they have, and they go down alive to the grave, then you will know that these men have despised Yehowah!"
31 As soon as he had finished these words, the ground beneath them parted.
32 And the earth opened its mouth, and swallowed them and their household, and all the men of Korach, and all their possessions.
33 And they came down with all that belonged to them alive to the grave, and the earth covered them, and they disappeared from the midst of the community.
34 And all the Isra'elites around them scattered at their shout, lest, they said, the earth swallow us up also.
35 And fire came out from Yehowah, and devoured these two hundred and fifty men who brought the smoking."
Bemidbar, chapter 17: "6 And the next day the whole congregation of the children of Yisra'el murmured against Moshe and Aharon, saying, "You have put to death the people of Yehowah!""
7 And when the congregation gathered against Moshe and Aharon and turned to the Tent of Meeting, and behold, a cloud covered it, and the glory of Yehowah appeared.
8 So Moshe and Aharon came to the Tent of Meeting.
9 And Yehowah spoke thus to Moshe:
10 "Remove yourselves from this congregation, and I will destroy them instantly." And they fell on their faces.
11 And Moshe said to Aharon, "Take a trowel, and put fire from the altar into it, and put incense in it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from Yehowah - a pestilence is coming (in the camp)."
12 So Aharon took Aharon, as Moshe had said, and ran into the midst of the community, and behold, there is a pestilence in the people. He put down the smoking and redeemed the people.
13 And it became between the dead and the living, and the pestilence ceased.
14 And there were fourteen thousand seven hundred men who died in defeat, besides those who died because of Korach."
Bemidbar, chapter 20: "2 And there was no water for the congregation, and they gathered against Moshe and Aharon.
3 And the people argued with Moshe, and they said thus, "Oh, if only we had died then, when our brothers died before Yehowah.
4 And why have you brought Yehowah's company into this wilderness, that we and our cattle should die here?
5 And for what purpose did you bring us out of Egypt? To bring us to this bad place, a place devoid of crops and fig trees and grapes and pomegranate apples, (where) there is no water to drink?"!"
6 And Moshe and Aharon departed from the people to the entrance of the Tent of Meeting, and they fell on their faces, and the glory of Yehowah appeared to them.
7 And Yehowah said to Moshe, saying:
8 "Take the staff and call the congregation, you and Aaron your brother, and tell the rock before their eyes to give water out of itself. So you shall draw water for them from the rock, and you shall give water to the congregation and their cattle."
9 And Moshe took the staff that was before Yehowah, as He had commanded him.
10 So Moshe and Aharon called the community to the rock, and said to them, "Listen, you disobedient ones! Shall we draw water for you from this rock?"
11 And Moshe lifted up his hand and struck the rock with his staff twice, and much water flowed, and the congregation and their cattle drank.
12 But Yehowah said to Moshe and Aharon, "Because you have not believed Me and have not displayed My holiness before the eyes of the children of Isra'el, you shall not bring this society into the land that I have given them."
13 This (place shall be called) Mei-Meribah (Waters of strife), where the children of Yisra'el disputed with Yehowah, and He showed them His holiness.
...
23 Then Yehowah said to Moshe and Aharon on Mount Hor, on the border of the land of Edom, thus:
24 "Aaron shall join his people, for he shall not enter the land which I have given to the children of Isra'el, because you have been disobedient to My word at the waters of Meribah."
Bemidbar chapter 21: "4 And they travelled from Mount Hur on their way to the Sea of Reeds, to go round the land of Edom. And the patience of the people was exhausted on the way.
5 And the people grumbled against Elohim and against Moshe, saying, "Why did you bring us out of Egypt, that we should die in the wilderness? For there is no bread or water, and our souls are disgusted with this worthless bread (of Man)!"
6 And Yehowah sent Saraph (flying kites) upon the people, and they stung the people, and many people of the Isra'elites died.
7 And the people came to Moshe, and they said: "We have sinned for speaking against Yehowah and against you! Pray to Yehowah to remove the Saraphs from us." And Moshe prayed for the people."
Bemidbar, chapter 25: "1 And Yisrael dwelt in Shittim, and the people began to fornicate with the daughters of Moab,
2 And they invited the people to their elohim sacrifices; and the people ate, and worshipped their elohim.
3 And Yisra'el stuck to Baal-Peor (the Lord of the Heights). And Yehowah's anger was kindled against Yisra'el.
4 Then Yehowah said to Moshe, "Take all the leaders of the people and hang them before the sun to Yehowah, and the fury of Yehowah's anger will be turned away from Yisrael."
5 And Moshe said to the judges of Yisrael, "Execute every one of your people who stick to Baal Peor!"""
Bemidbar, chapter 26: "9 And the sons of Eliab: Nemuel, and Datan, and Aviram; those Datan and Aviram, the noble (men) of the community, who incited against Moshe and Aharon in the assembly of Korach, when they revolted against Yehowah.
10 And the earth opened its mouth, and swallowed them up with Korach, when that assembly died, when the fire devoured two hundred and fifty men, and they became a sign."
Bemidbar, chapter 27: "12 And Yehowah said to Moshe, 'Go up to this mountain Ahavarim and look at the land that I have given to the children of Isra'el.
13 And when you see it, you shall be joined to your people also, as Aaron your brother was joined;
14 Since you violated My word in the wilderness of Qin during the strife of the community, to manifest My holiness through water before their eyes." These are the waters of Meriva (strife) under Kadeisha in the Qing Desert."
Devarim, chapter 9: "7 Remember, do not forget how you angered Yehowah, your Elohim, in the wilderness - from the day you came out of the land of Egypt, until you came to this place, you opposed Yehowah.
8 And at Horeb you made Yehowah angry, and Yehowah was angry with you, (planning) to destroy you."
Devarim, chapter 32: "48 And Yehowah spoke to Moshe on the same day thus:
49 "Go up to this mountain of passages, Mount Nebo, which is in the land of Moab, which is against Jericho, and survey the land of Canaan, which I am giving to the children of Isra'el to possess.
50 And thou shalt die on the mountain which thou shalt ascend, and shalt be joined to thy people, as Aaron thy brother died on mount Hur, and was joined to his people,
51 Because you did not believe Me among the children of Isra'el, at the waters of Merivat-Kadeish, in the wilderness of Zin, because you did not manifest My holiness among the children of Isra'el.
52 Behold, from afar you will see this land, but you will not enter it, the land that I am giving to the children of Isra'el.""
Knowing the unbelief and apostasy of the People of Israel throughout the ages - from the children of Yaakov to the present day - who can guarantee that the Written Torah has not been distorted to suit a cultic conspiracy? I don't believe that Elohim needs the sacrifice of goats, rams and bulls, nor the partial or total burning of bread, oil, wine and other supplies and handing the rest over to the cultists. Besides the fact that Tanakh contains unambiguous accusations of distortion of all right and distortion of the Torah by the scribes, a person should have reason - does not your eye (if it is pure and bright, of course) tell you that it is the cult mafia that needs offerings, because this is the unrighteous way of enrichment they have chosen for themselves? Can you not see that the most heinous sin committed by many of the People of Israel is to cover their unrighteousness with the will of Yehowah (read the prophets)? They say that they rely on the texts of the Written Torah, and that this is Yehowah's will, but how do they know whether it is His will in every letter, every line and every chapter? They rely on the texts, the originals of which they have not seen, but not on Tzedek. And is not Tzedek the True Law of Yehowah? What are their cases backed up by? By the fact that some man calligraphically wrote so on goat's or ram's parchment? By the fact that he entered the mikvah before that? By the fact that he reads proverbs before writing the name of "god" because he is afraid? And he is afraid because there is no faith in him that he does not mention this name in vain... Or maybe "not everything is holy that is written in a book"? Why then did two temples fall and all the people were expelled, when sacrifices were offered? And to this day - why is there no Yehowah with the People of Israel, as they say? After all, the texts speak of real physical visible contacts - the appearance of objects (Yehowah's glory) in fire and smoke, and the appearance of Yehowah Himself. And what is the People of Israel instead? Death? Are the 6 million deaths during the catastrophe not enough to realise that Yehowah did not save them for their paisas, or tzitzit, or kippahs, or tefillin, or Mishnah and Talmud, or expensive handwritten Torah scrolls? Wasn't this foretold by the prophets? And now a new catastrophe is coming! Do you not know, O Israel, how many will fall? Was not promised to you through the prophets? How much pain, how many tears, how much hardship... What is this sacrifice for? Are you ready to sacrifice yourself in order to erect a temple on blood again and to offer sacrifices and offerings there again to the cult clan, which will serve the world oligarchy and the prot;g; of their money? Do you serve the machine that stamps printed idols? Have you got the wrong "god", Israel? Or do you think that this temple and this bloody cult will stand for the third time? Who are you and Bavel relying on, is it not satan?
This is not Tzedek, Israel! This is not the Torah! The additions and forgeries in the Torah are exposed through the Prophets. Compare, Israel, what is written in the Written Torah about interest and debt, and what was said to Yechezkeilu! How is it that you do not realise that dealing in money is death to souls? For thousands of years the People have been defiled and killed by those who biasedly interpret Yehowah's Law, but here it is - all the exposures are before you in Nevi'im! You cannot separate Nevi'im from Torah - only their mutual offsetting will give the truest picture. Isn't that why there is so much fuss in synagogues around the Torah scroll alone? Isn't it a forgery itself, considering that the Law did not stop being given even after the Pentateuch? How is it that only the first part of the Law is read time after time? How then do they focus their attention on the Accusatory Sayings and the uncovered forgeries, which can only be learnt from Nevi'im?
99. (Lawful judgement, direct saying). To know that Yehowah tests - sends checks.
Shemot, chapter 16: "4 Yehowah said to Moshe, "Behold, I will give you bread from heaven by rain; and let the people go out and gather daily as much as they need for the day, so that I may test them, whether they will do according to My law or not.""
100. (Direct saying). To keep the mana forever in generations. (The commandment is broken from ancient times - the mana has not survived to this day).
Shemot, chapter 16: "32 And Moshe said, "This is what Yehowah commanded, 'Fill an omer with it for storage for your generations, that they may see the bread with which I fed you in the wilderness when I brought you out of the land of Egypt.'"
33 And Moshe said to Aharon, "Take one vessel and put in it a full omer mana, and set it before Yehowah to be kept for your generations."
34 As Yehowah commanded Moshe, Aaron set it before the covenant for safekeeping."
101. (Lawful judgement, direct saying). The memory of Amalake must be erased.
Shemot, chapter 17: "14 And Yehowah said to Moshe, "Write this in memory in a book and insinuate to Yehowah that I will completely erase the memory of Amalake from under the sky."""
102. (Sage advice, lawful judgement). To set over the people rulers who are able, God-fearing, truthful, and hate self-interest.
Shemot, chapter 18: "17 And Moshe's father-in-law said to him, 'It is not good what you are doing.
18 Thou shalt be utterly exhausted both thou, and this people which is with thee: for this work is too heavy for thee: thou canst not do it alone.
19 Now obey my voice, I will advise thee, and Elohim will be with thee: be thou for the people (mediator) before Elohim, and represent thou the works of Elohim,
20 And thou shalt explain to them statutes and precepts, and show them the way in which they shall walk, and the works which they shall do.
21 But you shall choose out of all the people men of ability, men who fear God, men of truthfulness, men who hate self-interest, and you shall set them over them as chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens.
22 And let them judge the people at all times; and it shall come to pass, every matter of importance they shall bring to thee, but every small matter they shall judge for themselves; and it shall be easier for thee, and they shall bear (the burden) with thee.
23 If you do this, and Elohim commands you, you will be able to stand, and all this people will go to their place in peace.
24 So Moshe obeyed the voice of his father-in-law, and did everything he said.
25 And Moshe chose able men from all Yisrael, and set them as heads over the people: chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,
26 That they may judge the people at all times: the difficult matter they shall report to Moshe, but every little matter they shall judge themselves."
103. (Direct saying, legal judgement). To instruct the Nation of Israel to be a kingdom of priests (keeping holy - teachers/Lawkeepers) and a holy nation. Understand the essence of the "God-chosenness" of the Nation of Israel - chosen to be Lawkeepers, not bourgeois over the world.
Shemot, chapter 19: "3 And Moshe went up to Elohim, and Yehowah called to him from the mountain, saying, 'Thus shall you say to the house of Yehowah, and bring up to the children of Yisra'el:
4 You have seen what I did to the Egyptians; but you I carried on eagles' wings and brought you to myself.
5 And behold, if you obey my voice and keep my covenant, you will be my most precious inheritance of all the nations, for mine is the whole earth;
6 But you shall be with me a kingdom of priests and a holy nation. These are the words that you will speak to the children of Isra'el."
Devarim, chapter 26: "17 Yehowah you have exalted now, that He may be Elohim to you, and that you may walk in His ways and keep His statutes and His commandments and His laws and listen to His voice.
18 And Yehowah has exalted you now, that you may be a special people to Him, as He has spoken to you, and that you may keep all His commandments,
19 To set you above all the nations which he has made, for praise and for glory and for splendour, and that you may be a holy nation to Yehowah your Elohim, as he has spoken'.""
104. (Direct saying, legal judgement). Not to bow down before other Elohim under any circumstances, not to create other "gods".
Shemot, chapter 20: "2 I am Yehowah, your Elohim, who brought you out of the land of Egypt, out of the house of slavery.
3 May you have no other elohim besides Me."
Shemot, chapter 34: "14 For you shall not worship elohim otherwise, because Yehowah is 'Jealous' of His name; Elohim-jealous He is.
15 Not if you make an alliance with the inhabitants of that land, and they corrupt themselves by following their elohim, and by offering sacrifices to their elohim, then someone will invite you, and you will eat of his sacrifice.
16 And you shall take of his daughters for your sons, and when his daughters corrupt themselves by following their elohim, they shall corrupt (also) your sons with their elohim."
Devarim, chapter 5: "6 'I am Yehowah, your Elohim, who brought you out of the land of Egypt, out of the house of slavery.
7 May you have no Elohim other than Me'."
105. (Direct saying, lawful judgement) The commandment against idols - to be taken literally, to be remembered verbatim. It refers to any images and statues that people worship and serve - including money/banknotes/bills (prohibition of the cult of the golden calf), as well as - icons, images, cult statues for worship, houses of idolatry (painted with idols or dedicated to serving them), making any gestures and rituals referring to idols (such as blessing oneself or others with a cross), etc. . It is enjoined not to worship or serve any image. Whether it is a dollar or a crucifix is irrelevant. Before you are idols. And, accordingly, any images that are not prayed to, worshipped or served are not idols. There is no problem in erecting a monument to a great poet, composer, scientist, ideologist or thinker, and even the leader of the nation - because they will not be prayed to, worshipped and served by these images, because it is absurd... Ordinary recognition of the contribution of any outstanding person is not a form of idolatry. But capitalism and religious idolatry are the most widespread forms of serving images in the world - some people serve printed idols - banknotes and banknotes, others serve fake "gods", "saints" and other authorities, from which the cult of worship, prayers and service is made, but in essence it is all the same - lawlessness in the form of serving and worshipping images.
Shemot, chapter 20: "4 You shall not make for yourself an idol or any image of what is in heaven above, and what is on the earth below, and what is in the water under the earth.
5 You shall not worship them or serve them; for I am Yehowah, your Elohim, Elohim the jealous, punishing the guilt of the fathers of children up to the third and fourth generation, those who hate Me,
6 And He who works mercy to a thousand generations to those who love me and keep my commandments."
Devarim, chapter 4: "15 But take care of your souls, for you saw no image, for you saw no image when I am telling you Yehowah at Horeiv from the midst of the fire,
16 Lest you become corrupt and make for yourselves statues, images of some idol in the form of a man or a woman,
17 Images of some animal that is on the earth, images of some winged bird that flies under the heavens,
18 Images of something crawling on the earth, images of some fish that is in the waters below the earth;
19 Then you will look up to heaven and see the sun and the moon and the stars, all the host of heaven, and you will be enthralled, and you will worship them, and you will serve them, with whom Yehowah your Elohim has endowed all the nations under heaven.
20 But Yehowah took you, and brought you out of the crucible of iron, out of Egypt, that you might be the people of his inheritance, as it is this day.
21 And Yehowah was angry with me for your words, and swore that I would not cross over Yardenain, nor enter the good land which Yehowah, your Elohim, is giving you as an inheritance.
22 For I will die in this land; I will not cross over Jardain; but you will cross over and possess this good land.
23 Beware lest you forget the alliance of Yehowah your Elohim, which He made with you, and lest you make for yourselves a statue of any image, which Yehowah your Elohim has forbidden you.
24 For Yehowah, Elohim your Elohim, He is a devouring fire, Elohim the jealous.
25 When your sons shall be born to you, and your sons by your sons, and when you have lived long on the earth, you shall become corrupt, and shall make an image of any image, and shall do evil in the sight of Yehowah your Elohim, vexing Him,
26 That I call heaven and earth as witnesses to you today, that you will utterly perish soon from the land into which you are crossing over Yardein to inherit it; you will not stay long in it, but will surely be destroyed."
Devarim, chapter 5: "8 'You shall not make for yourself an idol or any image of what is in the heavens above, and what is in the earth below, and what is in the waters below the earth.
9 You shall not worship them or serve them, for I am Yehowah, your Elohim, Elohim the jealous, who punishes the guilt of the fathers of the children of the third and fourth generation of those who hate Me,
10 And He who does favour to thousands of generations of those who love Me and keep My commandments'."
106. (Direct saying, legal judgement, debunking a myth). It is forbidden to speak Yehowah's name in vain (in vain). Including the prohibition to commit iniquity by Yehowah's name, and even referring to Him, and even replacing His Name with other words and epithets. But the Lawkeeper who carries the True Law from Yehowah has nothing to fear, for carrying the Law is not a vain occupation, but is bequeathed and prescribed. And, therefore, Lawkeepers must carry the Law in Yehowah's Name. It is not in vain that lawless ones substitute His Name in their speeches - they are afraid... But this will not save them.
Shemot, chapter 20: "7 You shall not take the name of Yehowah, your Elohim, in vain, for Yehowah will not spare one who takes His name in vain."
107. (Direct saying, legal judgement). The commandment of Shabbat. To be understood literally, to be read verbatim. The injunction to labour six days, and only after the labour week is Shabbat. The commandment about Shabbat cannot be considered and fulfilled outside of the prescription about labour week, otherwise it is not Shabbat at all, but just a simulation and forgery (as many people have been doing for thousands of years, throwing out part of the phrase and interpreting it biased - differently than the direct meaning of the commandment implies), because the commandment about Shabbat itself is not Shabbat at all, but just a simulation and forgery (as many people have been doing for thousands of years, throwing out part of the phrase and interpreting it biased - differently than the direct meaning of the commandment implies).because the commandment of Shabbat itself has no meaning without labour, without which a righteous person cannot live, because only a lawless one does not labour (a tuneyader (slacker/parasite, parasite and sponger is a lawless one a priori). Verse 15 of Devarim chapter 5 clearly explains that the commandment of Shabbat - i.e. labour week and a day of rest - is one of the main conditions for the People of Israel to be brought out of Egyptian slavery, where the People of Israel fell into because of the colonisation of Ancient Egypt by means of the capitalist scheme. Hence the form of wording of the commandment about Shabbat as six days of work and one day of rest and on "God-pleasing", because capitalism should have no place in the life of Ivri - only work and "God-pleasing".
Shemot, chapter 20: "8 Remember the Sabbath day to keep it holy.
9 Six days you shall labour and do all your work;
10 And the seventh day, the Sabbath, is Yehowah your Elohim: you shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your cattle, nor your stranger who is within your gates.
11 For in six days Yehowah made heaven and earth, the sea and all that is in them, and rested on the seventh day. Therefore Yehowah blessed the Sabbath day and sanctified it."
Shemot, chapter 23: "12 "Six days you shall do your labours, and on the seventh day you shall rest, so that your ox and your donkey may rest, and the son of your servant and the stranger may rest."""
Shemot, chapter 31: "13 "But you shall speak to the children of Yisrael thus, 'But, at the same time, keep My Shabbats, for this is a sign between Me and you in your generations, that they may know that I am Yehowah who sanctifies you.'
14 But keep the Shabbat, for it is holy to you. Whoever desecrates it shall be put to death, for whoever works on the Shabbat shall have his soul destroyed from among his people.
15 Six days let work be done, but on the seventh day let the Shabbat rest, Yehowah's sanctuary: anyone who does work on the day of the Shabbat shall be put to death.
16 And let the children of Yisra'el keep the Shabbat, to establish the Shabbat in their generations by an everlasting covenant.
17 Between me and the children of Yisra'el he is an everlasting sign, that (in) six days Yehowah created the heavens and the earth, and on the seventh day he ceased working and rested."""
Shemot, chapter 34: "21 Six days you shall work, and on the seventh day you shall rest; and during ploughing and reaping you shall rest."
Vayikra, 19: "30 "My Shabbat shall be observed..."
Vayikra, chapter 26: "2 You shall observe My Shabbats and reverence My Sanctuary. I am Yehowah."
Devarim, chapter 5: "12 'Keep Shabbat to sanctify it, as Yehowah, your Elohim, commanded you.
13 Six days labourer and do all your work,
14 And the seventh day, Shabbat, is Yehowah, your Elohim. Thou shalt not do any work, neither thou, nor thy son, nor thy daughter, nor thy ox, nor thy donkey, nor any of thy cattle, nor thy stranger that is within thy gates, that thy servant and thy maidservant may rest as thou didst.
15 And remember that you were a slave in the land of Egypt, but Yehowah your Elohim brought you out of there with a strong hand and an outstretched muscle, therefore Yehowah your Elohim commanded you to establish Shabbat'."
It should be noted that the Torah prescribes to execute for not observing Shabbat, but, the commandment about Shabbat and can be observed only if Shabbat is preceded by labour week, and, observing - labourers. A tuneyader (slacker/parasite) cannot observe the commandment about Shabbat a priori... In fact - the Torah prescribes to execute tuneyaders... As for doing work on Shabbat, then, of course, it is forbidden to work - i.e. to carry out activities with the purpose of earning income, but if the purpose is not income, but to help the neighbour, then this business is "God-pleasing" and is not considered as work, but as "God-pleasing" service. Therefore - in no case it is impossible to oppress doctors, military, law enforcement officers, firemen, security guards, workers of dangerous objects (for example - power plants), which are not possible to switch off on Shabbat, because these people do "God-pleasing service" - they do not break Shabbat, but guard and protect their people! Let them have another day off per week.
Here, I suggest you - It would be lawful to arrange Shabbat-Sheni (Second Shabbat), after all, is not arranged Pesach-Sheni (Second Pesach - for those who did not have time for objective reasons)? Let Shabbat-Sheni will be for law enforcement, medicine, defence, security, life-saving services and other extremely responsible specialties on Yom Shlishi (Tuesday). After all, what is Yom Shabbat - isn't it just the calendar that determines it? And doesn't man move the calendar and didn't it move in the memory of previous generations? But remember that it will not be Lawful to work on Shabbat for anyone who does not save lives and health, does not protect and whose labour is not an absolute necessity (as an example - employees of a nuclear power plant). No servants, entertainers, salesmen (with the exception of pharmacists on duty) and similar professions can be lawful Shabbat work. Remember, Israel, the very concept of "service" in your hotels, restaurants, other entertainment venues and on your beaches on Shabbat is the greatest iniquity! Those who cannot and do not want to live according to Yehowah's Law have no place in Israel! How do you serve customers in hotels on Shabbat? Leave them ready-made food in the restaurant - let them serve themselves like adults! It won't do them any good if they respect Yehowah's Law! As for street shvarmas and other food outlets - you can open them on Shabbat only in one case - if you don't take money from anyone - if you feed the poor and hungry for free, for it won't be work, but it will be "God-pleasing". Truly I am telling you - a blessing will be upon those who do so.
Those who in Israel throw stones at fire trucks, ambulances and police cars on Shabbat, but do not labourer all week, but only parasite and live on benefits - you are the goy! Aren't you the ones who are bequeathed death according to the Torah, since you don't follow Yehowah's commandment to labourer for six days, but pounce on those who do "God-pleasing"? Repent, blind men, for Israel is on the threshold of a new catastrophe! Judgment will come upon you there, right in Jerusalem.
And here - the most important understanding - if someone is forced to work on Shabbat - in order to feed himself and his family, or to pay for housing, or for some other reason related to destitution, oppression and lack of Tzedek in the environment, then it is not him who should be executed, because he is trampled upon, but the one who tramples upon him - by forcing him to work on Shabbat - whether physically or economically - it doesn't matter - and even if the entire capitalist system should be overthrown, if he is to blame, for this is the True Torah. One who understands this - understands Torah, understands Tzedek! For everything that is not Tzedek is not Torah, but lawlessness!
108. (Direct saying). To honour parents (of course - if we are talking about righteous parents - Lawkeepers - nothing else is implied - lawless ones have no authority according to the Torah and cannot be, even if they are someone's parents). To understand literally, to read verbatim.
Shemot, chapter 20: "12 Honour your father and your mother, that your days may be prolonged in the land which Yehowah, your Elohim, is giving you."
Devarim, chapter 5: "16 'Honour your father and your mother, as Yehowah your Elohim has commanded you, that your days may be prolonged and that it may be well with you in the land that Yehowah your Elohim is giving you.'"
109. (Direct saying). Not to kill (not to commit murder). This prohibition does not apply to lawful executions, defence and destruction of lawless ones.
Shemot, chapter 20: "13 Thou shalt not kill."
Devarim, chapter 5: "17 'Thou shalt not kill',..."
110. (Direct saying, legal judgement, understood mystery, debunking myth). Not to commit adultery - to consider multiple meanings - not to commit sexual acts with women who have known other men in bed (a dirty (polygamous) woman dirties a man and spoils his life and prospects), not to commit sexual acts with a woman without responsibility (responsibility = marriage). Also not to commit sexual acts without love (for this is spiritual violence through sexual coitus, i.e. also a form of sexual perversion). The modern concept of marriage has nothing to do with it - if there is no love and purity in a marriage registered somewhere, then this marriage is just as lawless - adultery, as coitus without love and purity outside a registered marriage. Marriage is only a formality, but the lack of love between sexual partners is sinful, as well as the consequence of adultery is an even greater sin - the birth of not quite spiritually complete children - conceived without love or in dirty relationships with polygamous women. Look around you - this world is drowning in iniquity, conceiving not only in dirty sexual relationships, but also without love - those who are born without love in their hearts and souls. Those who love come together in marriage voluntarily - therefore have the right to coitus. No rituals or stamps in passports have anything to do with it. The Supreme Intelligence does not care whether it is a civil marriage - a union which is concluded without a stamp in a passport, or a religious or state one. At the time of Abraham there were no civil registry offices, and there were no Abrahamic religions, but Hebrew (Ivrim) Abraham was, and he had a wife. Seals were invented to protect the rights, mainly of women, but the basis of marriage is feelings and purity - spiritual intimacy, love and female monogamy. If they are not there, then that marriage is adultery - that's what I'm trying to explain to you. If you put a seal over adultery, perform a ritual, and tell everyone that it is marriage, it (adultery) will not become anything else! It will remain adultery. Those who have coitus for love - enter into marriage and should know about it, as well as bear responsibility before each other, because if it's about seducer and seduction - it's not love at all and another commandment in Tora - about seducer (this commandment is already from hopelessness of situation) applies to these cases. As well as for other cases - there are separate commandments.
Shemot, chapter 20: "14 You shall not commit adultery."
Devarim, chapter 5: "17 ... 'Thou shalt not commit adultery,' ..."
111. (Direct saying, legal judgement). Not to steal - not to take someone else's labour. (Also - not to rob, not to take away exploiting the fruits of someone else's labour - it does not matter under what sauce the theft is disguised and how lawless ones try to justify it or call it otherwise. It is forbidden to take someone else's labour! There is no difference between stealing money from a bag after the wages have been paid or stealing money before the wages have been paid - to take away the surplus value of the labour of the exploited labourer, just as there is no difference between the process of giving a pension in a country affected by the plague of capitalism, where a priori the pensioner is robbed by lawless ones before the pension is given. Everything described above is theft, and there are many forms of it. It does not matter what exactly and from whom it is taken - if it is someone else's - it is theft. Under the same commandment falls all thievery - i.e. getting income from hardship (evil intent and suffering of others) - any thievery is also a form of theft, because it causes grief and impoverishes another. Whether the theft is direct or indirect - in a complex combination - is irrelevant. A capitalist = a thief, a lawless one and a thief according to Torah Law).
Shemot, chapter 20: "15 Thou shalt not steal."
Devarim, chapter 5: "17 ... 'thou shalt not steal' ..."
112. (Straight saying, lawful judgement). Not to bear false witness. Not to vouch for what one has not witnessed.
Shemot, chapter 20: "16 You shall not speak of your neighbour with false testimony."
Devarim, chapter 5: "17 ... 'You shall not speak of your neighbour with false testimony'."
Let's take an example - two lawless ones meet and one says to the other, "Christ is risen," and the other replies: "Christ is risen indeed." What have they just done? One of them testified falsely about something he could not have witnessed, and the other immediately vouched for the false witness. Circle of perjury. Neither saw it, but both lie about their neighbour. Or, on the flip side - maybe poor Nazir Yeshua, who was lied to, is not their neighbour? What is it with this world - don't they carry idols in the form of the corpse of the poor lied murdered Hebrew Nazir, don't they lie about him according to what the lawless ones wrote (who killed millions of people in the Inquisition, tortured millions, plundered whole continents, destroyed whole indigenous peoples, persecuted science, trading in idols and worshipping idols, serving money and for money, recognising the right of the strong and the right of capital), stealing the plots of ancient Egyptian astronomical tales, attributing them for the political purposes of Rome and Greece to the executed Hebrew Nazir, whose corpse idol they deify, and calling themselves his followers?! Here - a direct violation of the commandment of perjury. What deserved such a mockery of his memory the unfortunate defamed Hebrew Nazir martyr Yeshua, about whom because of thousands of years of forgery and perjury we do not know anything about?! Imagine that you would be such a Nazir - a righteous man, seeing the truth, preaching the Law of the Torah and the Tanakh - you would be called Rav, and you would be betrayed for money, tortured, nailed to a wooden cross, killed with a spear, and then made of the plot of your tortures and your corpse a deified idol for worship, which is traded in every possible way, and, at the same time - and the idols accompanying - parents, followers, etc....etc... At the same time, the imposed religion would inform that you were not killed for nothing, but "God" himself killed you, who, in addition - your father - sacrificed you at his own whim, so that all other people could continue to sin as much as they want, since you died atoning for all their sins... What would you say to this madness?... And yet, isn't it in this perjury and iniquity that mankind is drowning? And, if only in this... Some are running around with boxes - some impose them on themselves and pray in them, others pin them to joints, though, of course, Yehowah did not teach such senseless actions, and his saying were not understood, distorted and perjury about them continues to this day. And someone calls to execute "infidels" and kill Hebrews, referring to other false testimonies. The world is drowning in lies! Ivrim have a responsibility to put an end to this iniquity! Think before you say anything. Do not perjure yourself. Remember that a lie does not become the truth, even if the one who tells it believes it. Don't say what you don't know. Learn.
113. (Direct saying, legal judgement). The prohibition to try to get something belonging to another person in any way (by any means). In fact, it is another prohibition of capitalism by direct saying, for capitalism is the taking of another's property and living off another's property. However, it should be remembered that the expression "your neighbour" should be taken by a righteous person as a reference to other righteous people. The Torah prescribes to expropriate the property of lawless ones and to let them go to Tzedek, and the lawless ones themselves to be sentenced to forced labour in case of voluntary surrender (or to liquidation - these provisions are considered as separate "military" commandments).
Shemot, chapter 20: "17 You shall not harass your neighbour's house; you shall not harass your neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor anything that your neighbour has."
Devarim, chapter 5: "18 'And you shall not harass to get hold of your neighbour's wife, nor covet your neighbour's house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor anything that your neighbour has.'"
114. (Lawful judgement). To know that the witnesses of Elohim's landing on the mountain and the giving of the Law were all the participants in the Exodus - the entire People of Israel - 600,000 men with their families. This entitles them to witness in generations.
Shemot, chapter 20: "18 And all the people saw thunder and flames, and the sound of the shofar, and the mountain smoking; and as the people saw it, they trembled and stood afar off."
115. (Direct saying). Do not make idols of precious metals.
Shemot, chapter 20: "23 You shall not make elohim of silver in my presence, and you shall not make elohim of gold for yourselves."
116. (Direct Saying). The law of altars, burnt offerings and peace offerings - partially condemned by direct and accusatory saying to the Tanakhic Prophets, in this book it is mentioned, due to the fact that at building of the Temple there should be an altar (but sacrifices should not be offered before the confirmation of the acceptable) - this commandment is partially postponed.
Shemot, chapter 20: "24 You shall make an altar of earth for Me, and offer thereon your burnt offerings and your peace offerings, your small and large livestock; in every place where I put the memorial of My name, I will come to you and bless you.
25 But if you make an altar of stones for me, you shall not lay them with hewn stones. For when thou hast put thy crampon upon any of them, thou hast defiled it.
26 And you shall not go up the steps on my altar, lest your nakedness be uncovered on it."
117. (Direct saying). The Law of Ransomed Household Slaves from among the Ivrim (righteous). The Torah stipulates some kind of spiritual responsibility to buy back the Ivrim (Lawkeepers) from slavery, for which they work off as contracted householders. To be understood verbatim, not to attribute anything. Not to keep a ransomed Ivri slave for more than 6 years - to release on the seventh. If the slave was married - with wife and children to let out, but if the owner gave him a wife, then the wife and children are the owner's household and will not leave with the slave. But if the slave wishes of his own free will to remain in the master's house as a householder forever, he has the right to do so.
Shemot, chapter 21: "2 "If you buy an Ivrim slave, for six years let him serve, and in the seventh let him go free for nothing.
3 If he came alone, let him go out alone; but if he is a married man, let his wife go out with him.
4 If his lord gives him a wife, and she bears him sons or daughters, the wife and her children shall remain with her lord, and he shall go out alone.
5 But if the slave says, 'I love my master, my wife, and my children; I will not go out.'
6 Then let his lord bring him before the judges, and bring him to the door or to the jamb, and let his lord pierce his ear with an awl, and he shall serve him for an age."'"
It is hard to imagine in our day how this commandment is supposed to work and how it is even possible for Ivri to be a slave, but don't jump to conclusions. Of course, many people will find this commandment strange to say the least, but I can give you an example of how a righteous man of German descent saved over a thousand lives by fulfilling this commandment in the middle of the 20th century. Oskar Schindler fulfilled this commandment without even knowing it existed. Think about it. It turns out there are cases after all. And what should a righteous person do in such cases but to ransom other righteous and innocent people in order to save them?
It is not to exploit, nor is it to profit someone and get rich, the essence of this commandment is the salvation of the righteous.
A legitimate question would be - what about those born of a ransomed slave? Elementary - he is free by his sixth birthday. The Torah does not provide for the right of slavery over the righteous. Ivrim can only buy other Ivrim out of slavery, to then release them when they have worked off the ransom. As for the lawless ones, the Torah does not provide for the right to buy the slaves of the lawless ones, but prescribes to enslave the lawless ones in another sense - as a punishment - forced labour - best reflected in modern realities by labour camps. And this is done for two reasons - that they repay their debt to society, and that they repent and accept the Law during this time - thus - repentant lawless ones should also be released after six years.
118. (Direct saying). The law concerning house slaves and purchased wives. To be understood verbatim, without attribution. It is forbidden to sell one's slave girls to foreign people. If a man took a slave girl as a wife for his son, he must treat her as a daughter. If he takes another wife for himself, he is obliged to feed, clothe and cohabit with the purchased slave girl, otherwise she can leave him as a free woman. This commandment is also an archaism, but one never knows when an occasion may arise in which it may be needed.
Shemot, chapter 21: "7 "And if anyone sells his daughter as a slave, she shall not go out as slaves go out.
8 If she has become worthless in the eyes of her lord, who appointed her for himself, let him allow her to be redeemed; but he shall not sell her to a foreign nation, having been unfaithful to her.
9 And if he appoints her to his son, he shall deal with her according to the right of daughters.
10 But if he takes another for himself, he shall not deprive her of food, clothing, or cohabitation with her.
11 And if he does not do these three (things) for her, then let her go away for nothing, without ransom.""
And you would be right to ask me, "How is this possible, what kind of a case would this be, and where is Tzedek, and why didn't you put this commandment on hold?" And I explain to you with a concrete example. Next, in the Torah you will find military commandments instructing the Ivrim to go to war against the lawless nations. Imagine that if there is a holy war of Ivrim against lawless ones, and if there are many young virgins left orphaned, whom the Torah forbids to execute, because there is no guilt in them, and they can't be enslaved for hard labour as lawless ones, because it's not Tzedek, and they can't be left alone to starve to death, because it's not Tzedek either, then what should be done with them? They will have to be taken as wives. And since they are wives, they cannot be mistreated, for they will have children, and these children are not slaves.
This commandment is again a protective commandment, not a punitive one. It's all about who interprets the commandments and how they are interpreted. The one who made a New Union with Yehowah, placing Tzedek in his Soul and Heart - simply cannot consider the fulfilment of any commandments except through the prism of Tzedek.
Tzedek, Achim!
119. (Direct saying). The law of murderers. Execute murderers who have committed murder with malice aforethought. Those who have killed through negligence should be deported to separate zones (sanctuary cities - deportation to special type of settlements).
Shemot, chapter 21: "12 "Whoever strikes a man so that he dies, let him be put to death.
13 But if anyone has not maligned, but Elohim has put him under his hand, I will appoint for you a place for him to flee to.
14 But if anyone maliciously puts his neighbour to death slyly, then from my altar you shall take him to death.""
Vayikra, chapter 24: "17 And when anyone takes the life of any man, he shall be put to death."
120. (Direct saying, legal judgement). It is natural to execute parents who beat their parents if they are righteous and Lawkeeper parents. This protective commandment cannot be applied to parents of lawless ones, because there are alcoholic, drug addicted, criminal and other parents who beat and humiliate their children in every possible way - there is no mercy for them - they themselves should be punished according to the law.
Shemot, chapter 21: "15 "And whoever strikes his father or his mother shall be put to death.""
Remember that the Torah in general provides respect for parents and elders a priori if they are righteous (Lawkeepers) - no respect for obscurantists, lawless ones and fallen people, no matter what age they are and with whom they are related - according to the Torah there is no respect for them and there can be none, because it is absurd! The Torah is not a religion that will brainwash you for thousands of years from childhood and force you to blindly obey brainwashed zombie parents - to respect them, listen to them in everything and slave to them. The Torah provides for any rights only for the righteous. Remember this. So Pavlik Morozov is indeed a hero. And the cults that say otherwise, supporting kulakism, exploitation, capitalism and all the accompanying obscurantism, are ordinary lawless ones. Don't let it surprise you. They have nothing to do with Yehowah's Torah. They are ideological invaders, who cannot understand the Law themselves, because it is in their hands, not in their hearts and souls, and, accordingly, they cannot fulfil it and teach it to others.
And now, O Israel, I ask you, how long will you cover the lawless ones from among your own number, even if they are in kinship with you, even if they are thieves, profiteering, interest takers, takers and takers of bribes, adulterers, and other lawless ones? Did Moshe order the Levi'im to spare the lawless ones because of their kinship?
121. (Direct saying, legal judgement). Execute for kidnapping and the slave trade in slaves (enslaved against their will - this does not refer to household slaves bought to be rescued). This commandment completely forbids the slave trade in slaves - stolen - taken into slavery against their will.
Shemot, chapter 21: "16 "And whoever steals a man and sells him, and he is found in his hands, shall be executed with death.""
Devarim, chapter 24: "7 'If a man is found who has stolen any of his brothers, of the children of Yisrael, and enslaved him and sold him, let such a thief die! Remove such evil from your midst'."
I hope everyone has now realised that the word "slave" in Hebrew had many meanings, and that the slave trade in slaves is naturally forbidden, as well as the kidnapping of people for the purpose of enslavement.
122. (Direct saying, legal judgement). To execute those who scold and humiliate their parents, of course, if we are talking about righteous and Lawkeeper parents (also - the commandment does not apply to parents who criticise and condemn). This protective commandment should not apply to lawless parents, because there are also alcoholic, drug addicted, criminal and other parents, who themselves scold and humiliate their children in every possible way and deserve not only censure but also punishment according to the Law.
Shemot, chapter 21: "17 "And whoever speaks evil against his father or his mother shall be put to death.""
Vayikra, chapter 20: "9 "So anyone who speaks evil against his father or his mother shall be put to death. His father or his mother he has spoken evil against - his blood is on him.""
123. (Direct saying, legal judgement). To recover from the injured party for the injured party's medical treatment, recovery and downtime.
Shemot, chapter 21: "18 "If people quarrel, and one person strikes another with a stone or a fist, and he does not die, but goes to bed,
19 That if he get up and walk down the street on his crutch, the one who struck him shall not be liable (to death), only let him pay for the stoppage in his work and completely cure him.""
124. (Direct saying, legal judgement). To punish for killing a slave (not slaves). But to forgive the master light physical punishment of the slave. The implication is that Ivrim would not a priori do the unjust thing, otherwise he is not Ivrim at all.....
Shemot, chapter 21: "20 "And if anyone strikes his servant or his maidservant with a staff, and (he) dies under his hand, he shall be punished.
21 But if he survives a day or two days, he should not be punished, for it is his money.""
As for what punishments are permissible, I believe that anyone who has experienced the misbehaviour of some employees would agree that some should, for example, be flogged! Naturally - times and mores have changed and so have the punishments. But the essence remains - if there is no strict leadership - plundering, anarchy and ruin ensues. Let's take the USSR as an example - while Hebrew People's Commissars were bringing order and they were feared - economy and human welfare were growing, but as soon as slackers, tuneyaders (slacker/parasite), pererogatives, opportunists and other lepra were no longer punished - the USSR was doomed. This is the way the world works - whether we want it or not. Lawkeeper must have the right to punish subordinates and lawless ones. This is how we should treat this commandment today. However, if he "oversteps the mark" - let him be put on trial and punished.
In general - physical punishments to the blacks are yet to be returned, because there is a certain category of bipeds, which even to people it is not very possible to refer by their behaviour. Let's consider this statement on an example. In the apartment building below the flat of the respected Ivrim intellectuals live outright goyim - common people and lawless ones, who daily smoke on the balcony right under the windows of the upper floor, where decent non-smoking people suffocate from the cigarette smoke of these toxicomaniacs. The wind rose in this neighbourhood is located so, that all the smoke inevitably enters the open windows of the upper floor. This is a very serious problem for intelligent Ivrim, as they cannot even open a window in their own flat - they are being poisoned - from morning till night! They can't even sleep, as the goyim smoke all evening and at night. We have tried many times to talk to lawless ones politely - to explain, to ask them to smoke outside, etc. But they just scoff. But they just mock Ivrim and continue to poison them out of spite. The law of this miserable country is on the side of lawless ones - in that country, you see, it is not forbidden to smoke on the balconies of apartment buildings. The question is - is it fair? Naturally - no! There is no Tzedek. But try to touch these bastards and you will be condemned, because the country is mired in lawlessness. Then the question is - what should be done in such a situation in the True Hebrew State, or where the Lawkeepers have gained power? It's simple - to flog these blacks so that they learnt for life that it's bad to do bad things to people. And any Lawkeeper would be right about that! And any Ivrim court would acquit him - and there would be no court at all - if a lawless one would come with a complaint in such a case, he would be beaten up additionally! And that would be the right thing to do. And that's what should be done to the blacks. And that is Lawful. And that's fair. Because lawlessness is just the opposite - permissiveness for the blacks. And the system of political management of society has nothing to do with it. Lawless ones were physically punished in one form or another under Tsar and Stalin - and it was right. As soon as this practice was stopped - states quickly slipped into anarchy and ceased to exist. So do not argue with the Law of the Torah, but rather learn to interpret it correctly. Understand - there is nothing in common between the definitions of "poor" and "rabble"! There are always high and low souls in every social system! The important thing is not to allow the low souls to establish their own low laws and lawlessness. When true princes walk on foot like slaves, and slaves sit on expensive horses - this is - lawlessness! But believe, the time of the blacks will end, for the reign of satan, who multiplies the blacks on earth for his own benefit, will end. When the Levi'im gather again to their tribe and receive the Law, they will drive out all the wickedness from Israel. Thus will begin the rebirth of the world. But until then there will be much karma to this world for its iniquity.
125. (Understood Sacrament). To know that the unborn is inanimate.
Shemot, chapter 21: "22 "And when people fight, and they strike a pregnant woman, and she miscarries, but there is no danger, he shall be punished (with a ransom) which the husband of that woman shall impose upon him, and he shall pay through the judges.
23 But if it turns out to be a danger, then give your soul for your soul,"
So abortion is legal. And the opinion of religions does not matter - let them read the Torah. Cults are known ignoramuses, obscurantists and lawless ones, who can't understand elementary things in the texts of sacred scriptures and their ideology regarding birth rate on Planet is lawlessness from the very first chapter of Bereishit. In Shemot the Torah of Yehowah says: "Give a soul for a soul", but it doesn't demand a soul for an embryo, which implies that it is not animated. Apparently, animation (animation) takes place in the first hour of life after birth.
126. (Lawful judgement, direct saying). To award damages for actions that caused a miscarriage. To sentence to death for actions causing the death of a pregnant woman (does not apply to the actions of doctors in critical situations where nothing can be changed; also does not apply to accidents where someone is indirectly at fault).
Shemot, chapter 21: "22 "And when people fight, and they strike a pregnant woman, and she miscarries, but there is no danger, he shall be punished (with a ransom) which the husband of that woman shall impose upon him, and he shall pay through the judges.
23 But if it turns out to be a danger, then give your soul for your soul,"
127. (Lawful judgement, understood ordinance, direct saying). The Law of Symmetrical Punishment - the punishment must not exceed the crime committed (remember the unsymmetrical execution of Yaakov's children - for which he condemned their lawless deed). Naturally, in modern conditions, this Direct Saying should not be understood as inflicting symmetrical injuries on the perpetrator - any crime should have a symmetrical coefficient of payoff, prison time, forced labour, or (in exceptional cases - for especially grave crimes) - only death penalty can be a conditional symmetry. But, what should not be allowed is allowing the rich to pay off their iniquity - this would be truly a gross violation of the Torah.
Shemot, chapter 21: "24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
25 A burn for a burn, a wound for a wound, a bruise for a bruise.""
Vayikra, chapter 24: "18 And whoever kills a cattle shall pay for it: animal for animal.
19 And whoever injures his neighbour, as he has done, let it be done to him.
20 Fracture for fracture, eye for eye, tooth for tooth: what injury he shall inflict upon a man, such shall be inflicted upon him.
21 And he who kills cattle shall pay for it, and he who kills a man shall be put to death."
128. (Legal judgement, direct saying). When a "slave" (householder) is injured by his master, his service is terminated, the contract is cancelled, and the "slave" is released from his obligations. In other words - the one who bought the slave or the Ivrim slave is not entitled to abuse them.
Shemot, chapter 21: "26 "And if anyone strikes his slave in the eye or his maidservant in the eye and injures him, he shall let him go free for his eye.
27 And if he shall knock out his servant's tooth or his slave's tooth, let him let him go free for his tooth.""
129. (Lawful judgement, direct saying). To destroy an animal that has killed a human being, observing the prohibition to eat its meat.
Shemot, chapter 21: "28 "If a bull slaughters a man or a woman, and they die, let the bull be stoned, and its meat not be eaten; and the owner of the bull is not to blame.""
130. (Lawful judgement, direct saying). To judge the owner of property or of an animal that has caused the death of a person, or other damage. Let the court pass a fair sentence of payoff, imprisonment, or execution.
Shemot, chapter 21: "29 But if a bull was bodacious both yesterday and the third day, and its owner was warned, but he did not guard it, and it kills a man or a woman, let the bull be stoned and its owner put to death.
30 If a ransom be laid upon him, let him give a ransom for his soul, which shall be laid upon him.
31 Whether he slaughters a son or slaughters a daughter, it shall be according to this law to deal with him.
32 If a slave is slain by a bull or a slave girl, thirty shekels of silver shall be given to their master, and let the bull be stoned."""
131. (Legal judgement, direct saying). To pay compensation for damage to another person's property or livestock. In this case, if the property cannot be restored, or (in the case of livestock) the livestock is killed, the guilty party is obliged to buy it back.
Shemot, chapter 21: "33 "And if anyone opens a pit or digs a hole and does not cover it, and an ox or a donkey falls into it,
34 That the owner of the pit shall pay, with silver let the owner of them be rewarded, and the corpse shall be his.""
132. (Lawful judgement, direct saying). The law of symmetry of losses and reparations. In case of damage to another person's property/skot indirectly caused by another person's property/skot without his fault - sell both properties and divide the funds. However, if a person knew that his property or livestock was dangerous and did not prevent it, his property or livestock (if suitable) shall be taken away in favour of the victim in exchange for the damaged property or dead livestock.
Shemot, chapter 21: "35 "If someone's bull beats his neighbour's bull to death, let them sell the bull alive and divide in half the silver for it, also let them divide the slain one in half.
36 And if it has been known that the bull has been bodacious since yesterday and the third day, and the owner does not guard it, then he shall pay the bull for the bull, and the slain shall be his.""
133. (Lawful judgement, direct saying). To charge a thief who has got rid of the stolen goods (sold / converted them into money) a larger ransom than the stolen goods. (In case of unbearably high value - to sentence to imprisonment / forced labour for the ransom).
Shemot, chapter 21: "37 "If anyone steals a bull or a sheep and slaughters it or sells it, he shall pay five bulls for the bull and four sheep for the sheep.""
Accordingly, confiscate property and profits made by capitalists (thieves who steal the surplus value of human labour and plunder people's (public) property), and sentence the capitalist thieves themselves to long terms in labour camps. (Be careful - be able to distinguish between a person who uses the labour of a hired worker and a person who has "slaves" bought out of his household from a capitalist thief - it is very simple - a person, who uses the labour of a hired labourer - hires him for himself - to do work in his house or with his property - not to make more profit (not to resell the labour of a hired labourer) and is obliged to pay him on the same day, while a person who keeps "slaves" of households or contract workers is also innocent of exploitation of labourers, as he is not guilty of exploiting them.ê. His "slaves" households and contract labourers live with him under one roof and share the same bread, and since the Torah forbids stealing people (enslaving them into slaves), then, accordingly, "slaves" households are not slaves, but living in someone's family and labouring not more than 6 years to pay off according to Tora's Law - knowledge of these subtleties according to Tora won't allow to make a mistake, because it's obvious that capitalist thief doesn't take his household under his roof (he despises exploited economic slaves (economic slaves) - slaves are nothing for him - cattle), he does not take care of them, does not feed them, does not feed them, does not feed them, does not clothe them, does not treat them - he lives in isolation and uses for his unlimited enrichment and for buying even more economic slaves the stolen labour force of these economic slaves (who are locked up by the thieving regime of capitalists by conspiracy in constant need and are forced to look for food, clothing, living conditions , treatment, etc.) - in fact, for understanding the capitalists' regime of thieves, they are forced to find food, clothing, living conditions, etc.etc.) - in fact, it is absolutely obvious to an understanding Torah that the creation of legal entities (firms) to steal the surplus value of labour and people's (public) property is simply a method of theft, since the economic slaves are not hired to directly provide services to the owners themselves, namely for the purpose of reselling their labour (stealing surplus value), they do not settle together with the owners and do not live communally in the same families, under the same roof and under the same Law, and do not eat the same bread with the owners, do not give their consent to labour, but are forced to labour by the thieves' system, which has created an environment in which free life and free living are impossible.
Notice the difference between the meaning of Yehowah's Sayings and what religious cults have been doing for thousands of years. As we now know, Yehowah's Direct Sayings point out that profiteering, bribes, usury, enslavement, robbery, oppression, freeloading, tuneyadness/packing/parasitism, and other basics of capitalism are nothing less than mortal sins, and for which not only death penalty is prescribed on earth, but death is promised to souls. Covering these mortal sins, and even more so, living off capitalist donations, is also a mortal sin. The Truth of Yehowah's Law is revealed before us - what this world and the many religious cults that are living in it are not lawlessness? Whether the source is simple misunderstanding, or dogmatic fanaticism, or self-serving forgery, lawlessness remains lawlessness. Fraud is fraud. And they will not be covered and justified by any "Jesus", because Rav Yeshua has unequivocally stated what the Law is for him, what he taught, Whom to obey and Whose will he taught to fulfil, and who are those who will try to cover their lawlessness in his name... It is better for the lawless ones against Yehowah's Law not to even open their mouths, for here they are exposed and caught. They are not believers, but frauds. Their indictment was prepared by Yehowah Elohim Tzevaot Himself thousands of years ago - and now the time has come when they can no longer hide it.
134. (Straight saying, legal judgement, understood ordinance). In a night robbery, if the thief is killed, it is not a sin. Also - it would be lawful to kill a thief who resisted. In other words - when nationalising property stolen from the People, if the capitalist thief resists with arms - he can be legally executed on the spot.
Shemot, chapter 22: "1 "If a thief is seen in digging, and is beaten (so) that he dies, there is no blood guilt for him."
135. (Direct saying, legal judgement, understood sacrament). Do not deprive a thief of life without extreme necessity - the thief must pay (including being exiled to labour camps).
Shemot, Chapter 22: "1 "If a thief is seen in digging, and is beaten (so) that he dies, there is no blood guilt for him.
2 But if the sun shone over him, the guilt of blood is for him; he (the thief) must pay, and if there is nothing for him (to pay), let them sell him for what he has stolen."
136. (Straight saying, legal judgement, understood ordinance). To recover from thieves with interest - doubly.
Shemot, chapter 22: "3 If anything stolen is found in his hands, whether an ox or a donkey or a sheep alive, let him pay double.""
137. (Straightforward saying, legal judgement, understood ordinance). To recover from the perpetrator for impoverishing the land, reducing its fertility and destroying crops. (Correspondingly, by analogy - It is lawful to recover from firms responsible for the production, sale and use of harmful agricultural technologies that destroy the land).
Shemot, chapter 22: "4 "If anyone shall waste a field or a vineyard, letting his cattle waste another's field, let him pay the best of his field and the best of his vineyard.""
138. (Straight saying, legal judgement, understood ordinance). To recover not only from the plunderer, but also from the destroyer of property. Including those responsible for the destruction of public property.
Shemot, chapter 22: "5 If fire comes out and covers the thorns, and the bundles or the ears or the field are burned, the one who caused the fire shall pay.""
139. (Direct saying, legal judgement). To verify in court the person who took custody and did not keep custody, if the perpetrator of the loss is not found.
Shemot, Chapter 22: "6 "If anyone gives his neighbour silver or things for safekeeping, and it is stolen from that person's house, then if the thief is found, let him pay double.
7 But if the thief is not found, the owner of this house shall be put on trial: whether he has not stretched out his hand over his neighbour's property."
140. (Direct saying, legal judgement). To refer a case to the court is not to take a vigilante action.
Shemot, chapter 22: "8 For every matter of accusation: of an ox, of a donkey, of a sheep, of a sheep, of a garment, of any loss of which anyone says it is so-and-so, the matter of both shall come before the judges; whom the judges shall accuse, he shall pay his neighbour double.""
141. (Straight saying, legal judgement). For the innocent to swear that he is not guilty (to swear before Yehowah, the All-Seeing One who gave the Law). But to the accusers - to believe the oath of a righteous person (it is about the relationship between those who observe the Law, not between lawless ones). This commandment works well in tandem with the use of polygraph. In fact, a righteous person is instructed to assure others of his righteousness, so a righteous person will not refuse to take a polygraph test, but will only be happy.
Shemot, chapter 22: "9 If someone gives his neighbour a donkey or an ox or a sheep or any livestock for safekeeping, and it falls or is maimed or stolen, (and) there is no eyewitness,
10 Let the oath before Yehowah be between the two, that he shall not stretch out his hand upon his neighbour's property; and the owner shall take it, and the one shall not pay."
142. (Direct saying, legal judgement). He who fails to save from thieves what was left for safekeeping pays the owner.
Shemot, chapter 22: "10 An oath before Yehowah let it be between both, that he shall not stretch out his hand upon his neighbour's property; and the owner shall take it, and the one shall not pay.
11 And if it is stolen from him, he shall pay to his master."
143. (Direct saying, legal judgement). A person who proves force majeure in the case of loss of property left for safekeeping does not pay.
Shemot, chapter 22: "10 An oath before Yehowah let it be between both, that he shall not stretch out his hand upon his neighbour's property; and the owner shall take it, and the one shall not pay.
11 And if it is stolen from him, he shall pay to his master.
12 And if it be threshed, let him produce (the remains of) it in proof. He shall not pay for what has been mutilated.""
144. (Direct saying, legal judgement). The property borrowed or hired is paid to the owner if it has fallen into disrepair. However, if the owner of the property is present when his borrowed property is damaged and it is not the fault of the borrower, he does not pay.
Shemot, Chapter 22: "13 "And if a man borrows from his neighbour (cattle), and the latter is maimed or dies, and his owner was not with him, he must pay.
14 But if his master was with him, he shall not pay. But if he is a hired man, it shall be included in his hired pay.""
145. (Direct saying). The seducer of an innocent maiden shall take her in marriage. If her father refuses to give her in marriage to the seducer, the seducer shall pay a ransom.
Shemot, chapter 22: "15 "And if anyone seduces a maiden who is not betrothed, and lies with her, he must take her as his wife.
16 If her father refuses to lead her for him, let him plough back the silver accordingly to the vein of the maidens.""
146. (Direct saying). The penalty for divination is death penalty.
Shemot, chapter 22: "17 "You shall not leave the fortune-teller alive.""
147. (Direct Saying). The penalty for sexual intercourse with an animal is death penalty.
Shemot, chapter 22: "18 "Let every bestiality be put to death.""
148. (Direct saying, legal judgement - the commandment is partially working, since sacrifices are postponed completely until the reconciliation of the Law). Anyone making sacrifices and offerings to anyone (other aliens, deified people, idols, etc.) other than Yehowah shall be executed.
Shemot, chapter 22: "19 "He who sacrifices to Elohim and not to Yehowah, let him be destroyed.""
This commandment only affirms the responsibility of the Nation of Israel and Ivrim as a whole to eliminate Satanism.
149. (Direct saying, legal judgement). The Law concerning aliens among the People of Israel. The prohibition to oppress the one who came to the People of Israel, and, accordingly, the one who wants to become Ivri - the one who came for the Law, because Israel as a territory is the territory of Ivrim. Accordingly - not to consider as an alien and equal a lawless one who came to break the Law. But to love the aliens who became Ivrim. It is important to know that lawless ones should not be allowed at all, and even more so, should not be allowed into the Holy Land - they should be expelled, and, accordingly, only those who came for the Law should be accepted as relatives. It is important to understand this commandment in this way. For today's Israel is not like that - it has gathered lawless ones from all over the world - from many Nations. It is this Torah commandment that is also the basis for the right of a Lawkeeper of any blood - a descendant of any Nation can become an Ivrim. (However, this commandment cannot be used for deliberate immigration and overpopulation of Israel, because Israel is bequeathed to the Nation of Israel, which implies that the majority of its inhabitants must be a priori - by blood and ancestry from the Nation of Israel, of course, which does not cancel the fact that these people must be righteous - Ivrim).
Shemot, chapter 22: "20 "And you shall not oppress or oppress a stranger, for you were strangers in the land of Egypt.""
Shemot, chapter 23: "9 And you shall not oppress a stranger; you know the soul of a stranger, since you were strangers in the land of Egypt.""
Vayikra, chapter 19: "33 "And when you have a stranger living with you in your land, you shall not oppress him.
34 As a native among you, let him be a stranger residing with you; love him as yourself, for you were strangers in the land of Egypt; I am Yehowah, your Elohim."""
150. (Direct saying). Prohibition against oppressing widows and orphans.
Shemot, chapter 22: "21 You shall not oppress any widow or orphan.
22 If you oppress any of them, when he cries out to me, I will hear his cry.
23 My anger will be kindled, and I will kill you with the sword, and your wives will be widows and your children orphans.""
151. (Direct saying, lawful judgement). It is forbidden to oppress, to enslave one's poor neighbour, regardless of his origin, if he is righteous. Prohibition to tax profiteering and to lend at interest to the righteous Ivrim and the poor regardless of their origin, if they are righteous. The prohibition to oppress the poor and the righteous. It must be remembered that lawless ones a priori cannot belong to the People of Yehowah - they have betrayed them and the Law. A righteous man is brother to another righteous man. An Ivri is brother to another Ivrim. The permission to give a foreigner for increase cannot a priori be seen as a permission to loansharking, for the implication is quite different - by saying "foreigner" in Devarim, Moshe meant "lawless one", because at that time all the surrounding nations were living in lawlessness. Usury to lawless ones is a form of punishment for them - something like slavery, because a separate commandment prescribes to charge a thief twice as much, or to force him to work as a labourer. But it must be borne in mind that profiteering and interest cannot a priori be a source of income for the Ivrim. One who would make them a source of income is not an Ivri. The Torah actually prescribes to take interest (profiteering) in the form of one-time punishments only from lawless ones, rich people and capitalists, but not from poor righteous people and not from Lawkeepers, as well as to oppress - it is allowed only from rich people and lawless ones - wicked people, but not Ivrim and poor righteous people (of course - we are not talking about poor lawless and wicked people, because before the Law all are equal - both poor and rich - the righteous poor - help, the lawless one - punishment). Accordingly, in today's world - charging lawless ones with interest as a form of punishment cannot be a private activity at all, but must be a public activity. The commandment was originally given for the territories of the Hebrew State, but outside its borders the meaning of it remains unchanged - one may not oppress, enslave and charge profiteering and interest to a righteous person - no matter what nation he comes from, because it is commanded to love Lawkeepers of any origin. The contrary is not Tzedek and is not from Yehowah.
Shemot, chapter 22: "24 "If you lend money to my people who are poor with you, you shall not be oppressive to them, nor shall you impose profiteering on them.""
Vayikra, chapter 25: "35 "And if your brother becomes poor and falls into decay with you, support him, whether he is a stranger or a settler, and he shall dwell with you,
36 You shall not take profiteering or growth from him, and you shall fear your Elohim, that your brother may live with you.
37 You shall not give him your silver for increase, nor shall you give him your bread for profiteering.
38 I am Yehowah, your Elohim, who brought you out of the land of Egypt to give you the land of Canaan, to be your Elohim.
39 And if your brother becomes poor with you and is sold to you, you shall not enslave him to slave labour.
40 As a hireling, as a settler shall he be with thee; till the year of jubilee let him labour with thee,
41 And then he shall depart from you, himself and his sons with him, and shall return to his family, and into the possession of his fathers again.
42 Because they are my servants, whom I brought out of the land of Egypt: they shall not be sold, as slaves are sold.
43 Do not rule over him with cruelty, and fear your Elohim."
Devarim, chapter 23: "20 'You shall not extort growth from your brother: neither growth of silver, nor growth of edible things, nor anything that can be given for increase.
21 You may give to a foreigner for increase, but you shall not give to your brother for increase, so that Yehowah, your Elohim, may bless you in every endeavour of your hand in the land that you enter, to possess it.'"
152. (Straightforward saying, lawful judgement, understood ordinance). Not to take away the last thing from a man.
Shemot, Chapter 22: "25 "If you take your neighbour's garment as a pledge, before the sun sets, return it to him.
26 For she is his only covering; she is the garment of his body: in what shall he sleep? And it shall come to pass, as he shall cry unto me, I will hear; for I am merciful.""
153. (Direct saying, lawful judgement, understood ordinance). The prohibition to speak ill of the righteous, Lawkeepers, the able, God-fearing, truthful and those who hate self-interest - those who according to the Torah are supposed to be placed at the head of the Nation and who are supposed to be given the right to judge. Accordingly - this commandment does not apply neither to false judges, nor to gendarmes of false laws - nor to anyone who is not righteous, not clever, not God-fearing, not truthful, not unselfish and does not live according to the Law himself.
Shemot, chapter 22: "27 "You shall not speak evil against the judges, and you shall not curse the ruler among your people.""
154. (Straight saying, lawful judgement, understood ordinance). To give in time for the "God-pleasing" part of the harvest. As for how to give to Elohim what is acceptable - this is obvious to any True Lawkeeper - so that there is Tzedek. What True Lawkeeper would dare to burn anything edible while there is poor and hungry? Caring for one's neighbour is pleasing to Elohim, not sacrifices, incense and other iniquities with feasting. In Israel I saw every day how hotels throw away good ready food in the rubbish after feasts of rich tourists, so - not only the one who throws away after the feast and does not give it to the poor and hungry is not Hebrew, but also the one who feasts at all, as long as there is hungry in his environment. But I too was malnourished in Israel... Israel revealed all these Laws to me. Truly, I am telling you, the Hebrew who shares with his neighbour, and he who gives to his neighbour a little of himself is a True Lawkeeper, for he does what pleases Elohim.
Shemot, chapter 22: "28 "With the first fruits of your harvest and with the share thereof dedicated you shall not delay; the firstborn of your sons you shall give to me.""
155. (Direct saying, legal judgement, understood sacrament). The firstborn male children should be taught the Law before any speciality - this will guarantee the maintenance of the number of Lawkeepers in the nation.
Shemot, chapter 22: "28 "With the first fruits of your harvest and with the share thereof dedicated you shall not delay; the firstborn of your sons you shall give to me.""
156. (Straight saying, lawful judgement, understood ordinance). To give in time for the "God-pleasing" part of the cattle. As for how to give to Elohim what is acceptable - this is obvious to any True Lawkeeper - so that there is Tzedek. What True Lawkeeper would dare to burn something of food while there is a poor and hungry person? Care for one's neighbour is pleasing to Elohim, not sacrifices, incense and other iniquities and festivities.
Shemot, chapter 22: "29 Do the same with your ox and with your lamb. Seven days let it be with its mother, and on the eighth day you shall give it to me."
157. (Direct saying). The people of Israel to be holy
Shemot, chapter 22: "30 "And ye shall be holy men unto Me: the meat of the beast torn by the beast in the field ye shall not eat: ye shall cast it to the dogs."""
Vayikra, chapter 19: "1 And Yehowah spoke to Moshe thus:
2 "Speak to all the congregation of the children of Yisra'el and say to them, 'Be holy, for I, Yehowah, your Elohim, am holy.'""
Vayikra, chapter 20: "7 But sanctify yourselves and be holy, for I am Yehowah, your Elohim."
Vayikra, chapter 20: "26 But you shall be holy to Me, for I, Yehowah, am holy, and I have set you apart from the nations to be Mine.""
Would a saint serve money, the golden calf and property, would he live on unearned income and covet it, would he recognise the right of capital, would he recognise the right of sodomy and other perversions, would he accumulate wealth by perjury, oppress, enslave, exploit, build brothels and gambling houses, etc.? And will he make up religious cults, which receive from those who take profiteering, those who give for increase and other lawless ones - will he become a saint?
158. (Direct saying). Not to eat the torn (actually - fallen).
Shemot, chapter 22: "30 "And ye shall be holy men unto Me: the meat of the beast torn by the beast in the field ye shall not eat: ye shall cast it to the dogs."""
159. (Direct saying). Not to listen to gossip.
Shemot, chapter 23: "1 "Do not listen to gossip. Do not give your hand to the wicked to be a witness in unrighteousness.""
160. (Straight saying, lawful judgement). Not to help the wicked with false testimony (and indeed, not to greet the wicked).
Shemot, chapter 23: "1 "Do not listen to gossip. Do not give your hand to the wicked to be a witness in unrighteousness.""
161. (Direct saying, lawful judgement). Not to follow the majority in doing evil. Also - not to condone the majority in judgement, and any iniquity, just to please. A Hebrew is obligated to stand with the crowd if the Law requires it. He who condones the majority in iniquity and follows the majority into iniquity is not a Hebrew, nor is he who sees, knows, and yet does not condemn or hinder.
Shemot, chapter 23: "2 "You shall not follow the majority into evil, nor shall you settle litigation by twisting justice to please the majority.""
162. (Direct saying, legal judgement). Not to indulge in litigation out of pity, including a beggar. The law is one for all.
Shemot, chapter 23: "3 And thou shalt not condone a beggar in his litigation.""
163. (Direct saying, legal judgement). To show humanity is to help even a foe, if you are able to help him in his trouble.
Shemot, chapter 23: "4 "If you catch an ox belonging to a man who hates you, or his donkey straying, you must return it to him.
5 If you see a donkey belonging to a man who hates you lying under his burden, don't leave it - turn it loose with him.""
164. (Direct saying, legal judgement). Ensure equal access to justice regardless of wealth. Even the poor should have the right to justice.
Shemot, chapter 23: "6 "You shall not reject the right of your indigent in his litigation.""
165. (Straightforward saying, lawful judgement). To shun untruth - lies, hypocrisy, injustice.
Shemot, chapter 23: "7 You shall keep away from unrighteousness; and you shall not put to death the innocent and the upright, for I will not justify the guilty."
166. (Direct saying, lawful judgement). The prohibition against repaying evil to the innocent and righteous.
Shemot, chapter 23: "7 You shall keep away from unrighteousness; and you shall not put to death the innocent and the upright, for I will not justify the guilty."
167. (Direct saying, lawful judgement). Not to take bribes - not to accept subornation or bribing gifts. Know that bribes blind and pervert the truth. Prohibition to take bribes and bribe-gifts. As a corollary, the prohibition of saying and doing favours to the one offering bribes in any form. Direct prohibition of merger of capital with the political power.
Shemot, chapter 23: "8 And you shall not accept gifts, for gifts blind the seeing and pervert the words of the upright."
168. (Direct saying, legal judgement). The law of the Shabbat of the Land. In the seventh year not to plant or reap crops, not to prune plants or harvest the entire crop. Allowed to eat all the poor, needy and livestock from what grew naturally. In fact - to give every seventh harvest to the poor, to the beasts of the field and to the earth itself (like the commandment about the regeneration of the earth - that the remaining fruit itself fell, rotted and replenished the fertile layer). In this way the earth will not lose its fertility. In the sixth year, make supplies. One of the wisest commandments of the Torah
Shemot, chapter 23: "10 "Six years you shall sow your land and gather its fruit.
11 But on the seventh day you shall leave it alone, and shall not touch it, so that the poor of your people may be fed, and the beasts of the field may eat the rest after them. Do the same with your vineyard and with your olive tree."
Vayikra, chapter 25: "3 Six years you shall sow your field and six years you shall prune your vineyard and gather the fruit of it (the land);
4 And in the seventh year a Shabbat of rest shall be for the land, a Shabbat of Yehowah - your field shall not be sown and your vineyard shall not be pruned.
5 What grows of itself in your reaping, you shall not reap, and you shall not remove the grapes from your guarded vines; the year of the cessation of labour shall be upon the land.
6 And let the Shabbat of the land be your food, you, and your servant, and your manservant, and your hireling, and your settler, who dwell with you.
7 And to your cattle and to the beasts that are in your land, let all its crops be for food."""
Vayikra, chapter 25: "20 But if you say, 'What shall we eat in the seventh year, when we will neither sow nor harvest our crops?'
21 I will send you my blessing in the sixth year, and it will deliver a harvest for three years.
22 And you shall sow in the eighth year, but you shall eat of the crops of the old until the ninth year, until its harvest appears, you shall eat of the old."""
169. (Direct saying). To be careful and watchful in keeping the commandments.
Shemot, chapter 23: "13 "And in all that I am telling you, be careful, and do not mention the name of other elohim: let it not be heard out of your mouth.""
That is exactly what I am explaining to you! Be careful when fulfilling the Law! The texts of what is considered "original" may be far from original! Before performing anything - check with the Key of Yehowah for Tzedek! Do not perform anything that is not Tzedek! Do not perform anything that is not Tzedek!
Tzedek, Achim!
170. (Direct saying). The prohibition to mention any other elohim (literally, "any" - both actual aliens and fictional "deities" and other idols).
Shemot, chapter 23: "13 "And in all that I am telling you, be careful, and do not mention the name of other elohim: let it not be heard out of your mouths.""
171. (Straight saying, lawful judgement, understood ordinance). To celebrate three feasts in a year to glorify Elohim - the feast of freedom (of release from slavery) and two feasts of labour (of the fruits of labour and of the toilers who cultivate the land). Demonstrating the first fruits of labour and fruits of fertility at the end of the harvest. To bring the fruits to the Temple and give them to the "godly".
Shemot, chapter 23: "14 "Three times you shall celebrate Me in the year.
15 You shall keep the Feast of Unleavened Bread (matzot); you shall eat unleavened bread seven days, as I commanded you, at the appointed time of the month of Abib, for in it you came out of Egypt; and you shall not come before me empty-handed.
16 And the feast of reaping the first fruits of your labour, that which you have sown in the field, and the feast of gathering the fruit at the close of the year, when you remove from the field (the fruits of) your labours."
17 Three times a year let every man of age appear before the face of Adonai Yehowah before thee."
...
19 "Bring the first fruits of your land to the house of Yehowah, your Elohim...."
Shemot, chapter 34: "22 And you shall keep the Feast of Sevens at the ripening of the reaping of the wheat; and the Feast of Ingathering at the turning of the year.
23 Three times a year shall every man of thy people appear before the face of Adonai, Yehowah Elohim Yisra'eilev.
24 For I will drive the nations from your face and enlarge your borders, and no one will covet your land when you go to appear before Yehowah, your Elohim, three times a year.
...
26 You shall bring the first fruits of your land to the house of Yehowah, your Elohim."
This commandment also implies the unity of the People of Israel in coming to the Temple three times a year - on the specified holidays - to "appear before the face of Adonai, Yehowah Elohim Yisrael". The fulfilment of this part of the commandment is impossible without the Temple and the Ark of the Covenant, through which the contact is made. In addition, what about the People of Israel living in other countries? Additional sayings from the Higher Reason are required.
It's important to know that tuneyader (slacker/parasite) can't be Ivrim a priori, respectively - they can't fulfill the commandments of the Torah about labour, including this commandment about two holidays of labour, because they don't labourer and can't comply with the commandment containing the instruction to labour, to cultivate the land, to grow crops and gather them, as well as to demonstrate the results of labour. The only exception that allows everyone not to labour on the land can only be the type of profession chosen (as not everyone chooses agriculture) and only in the economy of people's hold (economy)! In other words - the fruits grown should be brought not by a single person, but by the People as a whole, taking into account that everyone, nevertheless, should bring from their labour - which is possible only in the conditions of Economy of people's hold economy, when prosperity is a single pot, to which everyone contributes - a teacher teaches, a doctor cures, a musician plays music, a scientist researches, an engineer develops, a worker produces, and an agricultural worker grows (and everyone contributes labour, and has from labour, and the fruits grown on the land are only a part of the total economic pot of the fruits of labour, but the total labour contribution is much more, and, accordingly, it is possible to demonstrate labour achievements on these holidays not only agricultural ones) - in this scheme a priori there is no place only for bread spiders - interest-bearers, hucksters, hucksters, capitalists, freeloaders and tuneyader (slacker/parasite of all other stripes). Money cannot in principle contribute to the fulfilment of these commandments, because they are about labour and its results. It's simple - the one who doesn't labourer - doesn't live according to the Torah. And neither money nor sacrifices have anything to do with it. Only the USSR came as close as possible to this model in the history of mankind. If you don't understand that Yehowah's Torah and the Tanakh as a whole describe by multiple commandments the Labour economic model of Economy of people's hold (economy) - you don't understand the Law of the Supreme Reason.
172. (Direct saying, legal judgement, debunking a myth). The prohibition against cooking the meat of an animal in its mother's milk. Why? Because it is sacrilege! Who are those who are incapable of understanding such simple things? Does the prohibition of eating dairy with meat contain a written Torah? It's a forgery. Feel free to eat pizza with cheese and sausage - you will not violate anything, for Ivrim must listen to Yehowah's Law and not to the dogmas of people's religious dogmas. So have reason and a clean eye to see the truth and reject forgery.
Shemot, chapter 23: "19 ... You shall not boil a goat in its mother's milk.""
Shemot, chapter 34: "26 ... You shall not boil a goat in its mother's milk.""
173. (Direct saying, lawful judgement). Fear Yehowah's punishment for not observing His Law, know that punishments come from breaking the Law (and prayers, sacrifices and rituals will not help, for the Supreme Intelligence does not take bribes).
Shemot, chapter 23: "20 "Behold, I am sending an angel before you to keep you on the way and to bring you to the place I have prepared.
21 Watch out before him and listen to his voice, do not rebel against him, for he will not forgive your transgression, for my name is in him."
Vayikra, chapter 19: "14 ...But fear your Elohim. I am Yehowah.
32 "...fear your Elohim; I am Yehowah.".
174. (Direct saying, legal judgement). To know that the Ivrim who observe the Torah are protected - every enemy of their lawless ones will be defeated and driven away.
Shemot, chapter 23: "22 But if you obey his voice and do all that I say, I will enmity with your enemies and oppress your oppressors."
23 "When my angel goes before you and brings you to the Emorites, the Haytiites, the Perizzites, the Cnaeans, the Hivvites, and the Jebusites, I will destroy each one,
24 Thou shalt not worship their elohim, nor serve them, nor imitate their works, but thou shalt destroy them, and shatter their pillars.
25 But you shall serve Yehowah your Elohim, and He shall bless your bread and your water, and I will turn away sickness from your midst.
26 There shall be no miscarriage or barrenness in thy country; I will make the number of thy days full."
27 "My terror I will send before you, and I will bring all the people to whom you go into confusion; and I will turn all your enemies to your rear.
28 And I will send hornets before thee, and they shall drive the Hivvites, the Cnaanites, and the Haytiites from thee.
29 I will not drive them out from you in one year, or the land will be desolate, and the beasts of the field will multiply against you.
30 I will gradually drive them away from you, until you multiply and take possession of this land."
Shemot, chapter 34: "11 But observe what I command you now. And I will drive out from your face the Emorites, the Cnaanites, and the Haytiites, and the Perizzites, and the Hivvites, and the Yevusei.
12 Beware of making an alliance with an inhabitant of the land into which you are going to enter, or he will become a trap for your environment.
13 You shall destroy their altars, and their pillars shall be broken down, and their idol trees shall be cut down."
Let every evil fall before you, Lawkeepers!
175. (Direct saying, lawful judgement). To abolish cults, places of worship, sacred plantings, and idols of lawless ones.
Shemot, chapter 23: "24 Thou shalt not worship their elohim, nor serve them, nor imitate their works, but thou shalt destroy them, and shatter their pillars.
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25 But serve Yehowah, your Elohim, and He will bless your bread and your water, and I will turn away sickness from your midst."
Shemot, chapter 34: "13 You shall destroy their altars and their pillars shall be broken, and their idol trees shall be cut down."
Devarim, chapter 7: "5 But do this to them: destroy their altars and their monuments, and cut down their asheirim (idol trees), and burn their statues with fire.
6 For you are a holy people by Yehowah your Elohim; you have been chosen by Yehowah your Elohim to be a people dear to Him out of all the nations that are on the face of the earth."
Devarim, chapter 12: "2 'Utterly destroy all the places where the nations whom you are driving out served Elohim their own, on the high mountains and on the hills, and under every green tree.
3 And destroy their altars, and break their pillars, and burn their asheirim with fire, and destroy their names from that place."
And you, what are you doing Israel? What sect is there not in your midst? Whom must you listen to, Yehowah, or Albert Pike?
176. (Direct saying, legal judgement). To know that the land of the People of Israel is theirs alone (only the Lawkeepers from among them and the Lawkeepers who came to them from other nations, as stated in other commandments). No one has the right to this land except Lawkeepers from the Nation of Israel (because if the Nation of Israel refuses to live according to the Law - they themselves will be expelled as lawless ones from the Land of the Law) and Lawkeepers from other nations - who came and were accepted by the Nation of Israel. Any other point of view is contrary to the Torah. Israel is a land for Ivrim only!
Shemot, chapter 23: "31 I will draw your borders from Yam Suf to the sea of Pelishtim, and from the desert to the river, for I will deliver into your hands the inhabitants of this land, and you shall drive them away from you."
32 "You shall make no alliance with them, nor with their elohim.
33 Let them not dwell in your land, or they will bring you into sin against me. If you serve their elohim, it will become a trap for you.
Vayikra, chapter 20: "23 And you shall not walk in the customs of the people whom I am driving away from you; they are the ones who have done all these things, and I have abhorred them.
24 And I am telling you, 'You will take possession of their land, and I will give it to you as an inheritance, a land flowing with milk and honey.' I am Yehowah, your Elohim, who has set you apart from all the nations.""
177. (Lawful judgement). Know that the People of Israel had committed themselves to fulfil the Law.
Shemot, chapter 24: "3 And Moshe came and recounted to the people all the words of Yehowah and all the laws. And all the people answered with one voice, and they said, 'All the words that Yehowah spoke, we will fulfil.'"
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7 And he took the book of the covenant and read aloud to the people, and they said: "All that Yehowah has spoken, we will do and obey.""
178. (Direct saying). To build one single temple - one sanctuary. (The functions of the Temple cannot be copied and multiplied - it is the creation of cults, which is forbidden, and the cults themselves a separate commandment prescribes to eliminate).
Shemot, chapter 25: "8 And let them make me a sanctuary, and I will dwell in their midst.""
179. (Direct saying, lawful judgement). To make the Ark of the Covenant. And, accordingly, to have the Ark of the Covenant (this communication device is necessary for communicating with Yehowah and reconciling the Law). The commandment cannot be fulfilled without additional instructions, or without the first original Ark of the Covenant being discovered (found).
Shemot, chapter 25: "10 And let them make an ark of shittim wood: two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height.
11 And you shall cover it with pure gold - inside and outside you shall cover it. And you shall make a crown of gold round about the top of it.
12 And you shall pour out for him four rings of gold, and you shall fasten them to the four corners of him-two rings on one side of him and two rings on the other side of him.
13 And thou shalt make staves of shittim wood, and cover them with gold.
14 And put staves in the rings on the sides of the ark, to carry the ark by means of them.
15 There shall be staves in the rings of the ark and shall not be taken away from it.
16 And put into the ark the Revelation that I will give you.
17 And thou shalt make a cover of pure gold: two cubits and a half the length thereof, and a cubit and a half the breadth thereof.
18 And you shall make two keruvs of gold; of chiselled work you shall make them on both ends of the lid.
19 And you shall make one keruv on one side and one keruv on the other side. And of the cover itself shalt thou make keruvs on both sides thereof.
20 And the keruvs, with their wings spread upward, shall cover the cover with their wings, and with their faces toward one another; toward the cover shall be the faces of the keruvs.
21 And you shall put a lid on the ark from above; and in the ark you shall put the Revelation which I will give you."
180. (Direct saying, legal judgement, understood ordinance). To know that the Ark of the Covenant is the source of the Torah - the way to receive the Law. It is commanded to receive the Law from the Ark of the Covenant. (Accordingly - the absence of the Ark of the Covenant is a direct path to iniquity, when the Law of Yehowah is substituted for the laws of men. In fact - it should be known that the Law is not a complete and unchangeable constant. As prescribed by this commandment - the Law must be received and reconciled. Consequently - neither the Written Torah, nor this book with its interpretations - is the perfect final Law, which Yehowah will give and confirm anew for the entry into the New Age. Out of Jerusalem will come forth a pure Torah - and its source is Elohim alone. Only the reconciliation of the Law will give the final understanding. The Ark of the Covenant will reappear. Or a new one will be made. Everything is in the hands of the Supreme Intelligence).
Shemot, chapter 25: "22 And I will reveal myself to you there, and speak to you over the lid, out of the midst of the two keruvs who are over the ark of revelation, about all that I will command through you to the children of Yisrael.""
Further Torah regulations about the construction of the temporary sanctuary and Tabernacle are obsolete, because from the moment the People of Israel came to the Promised Land and Jerusalem - the permanent Temple should stand. One. And no other false temples should be allowed.
181. (Direct saying). To light lamps in the sanctuary (hereafter, the Temple), an injunction to the People of Israel to supply pure oil for them.
Shemot, chapter 27: "20 But thou shalt command the children of Yisra'eil to bring thee pure oil beaten out of the olives for lighting, to light lamps continually."
And here's the interesting thing - could the lighting in the Temple be replaced with electric lighting, and the people of Israel simply supply electricity to the Temple? After all, the Sayings speak of a different form of lighting, but is it the form that matters, or is it the meaning that matters? I suppose that all the lighting in the Temple could well be electric, and a few lamps could be lit to commemorate the ancient performance, and it would be Lawful.
182. (Direct saying, legal judgement). The Lawkeepers of the family of Aharon (Moshe's brother) shall meet from evening to morning outside the veil before the Ark of the Covenant. The commandment cannot be fulfilled in the absence of the Temple and the Ark of the Covenant, and also - due to the loss of the family line. New instructions from Elohim are required - accordingly - only in the presence of the Temple and the Ark of the Covenant.
Shemot, chapter 27: "21 In the tent of meeting outside the veil that is before the ark of the testimony, may Aaron and his sons arrange it, from evening to morning, before Yehowah. It is an everlasting statute for their generations from the children of Yisra'el."
The Torah then goes on to describe a long list of the High Priest's garments for Aharon and then the garments for his sons. These regulations are not commanded to be observed for any person - they were not just for the High Priests and Priests, but specifically for Aharon (Moshe's brother) and his sons (later descendants). Any cultic imitation and copying of both the decorations and functions is a common forgery and a violation of the Torah. New instructions from Elohim are needed before fulfilment.
The Torah prescribes in Shemot chapter 28: "41 And you shall clothe Aaron your brother, and his sons with him, and anoint them, and authorise them, and dedicate them to my sacred service."
42 "And thou shalt make them underclothes of linen to cover the nakedness of the body; from loins to thighs they shall be.
43 And let them be on Aaron and on his sons when they enter the tent of meeting or when they come to the altar to serve in the sanctuary, so that they will not incur guilt or die. This is an everlasting statute for him and for his descendants after him.""
Also in Shemot chapter 29: "29 And the sacred garments that are for Aharon shall be for his sons after him, to anoint in them and to empower them in them."
But, it may be asked, how can the descendants of Aaron be recognised today? After all, these instructions to them - they are absolutely specific and cannot be recreated simply by analogy, for that would violate the Direct Sayings contained therein. Consequently - on these questions it is necessary to wait for new instructions before fulfilment, and not to engage in arbitrariness and simulation. It was not in vain that the Temples of Jerusalem were destroyed - for cultic forgery cannot be pleasing to Elohim. The same fate awaits the Third Temple, if it repeats with the People of Israel the way to the iniquity of the previous two. Do not doubt. Ask yourselves - do you want Zion and Jerusalem to be ploughed up and become wooded heights, as it is written in the prophecies? But it will be so, if you again follow the trodden path to forgery.
One should also realise that the status and beauty of the Temple of Elohim, as well as the accompanying paraphernalia, is nothing more than diplomatic protocol. After all, knives and forks are served to dear guests at a diplomatic reception in any country - regardless of customs of that country - whether its citizens eat with chopsticks, or in general - with their hands... Similarly in relation to Elohim - there is a certain minimum protocol. Naturally - a lot of things may be outdated, some may be fake or misunderstood. What can we really know about it - if the Ark of the Covenant is hidden from us? Therefore - everything must be done carefully - wisely - and without overdoing it! Waiting for Elohim's further instructions and corrections, which are sure to come as soon as the search for Truth becomes clear. Therefore, one cannot do nothing, for it is disrespect. What should be corrected and redone, and what should be abandoned at all - Elohim will tell. The main thing is not to imitate and simulate, and also not to copy everywhere what should be unique, for it is blasphemy and forgery. Also - it is extremely important not to build Jerusalem on blood - neither on human blood nor on sacrificial blood (until the reconciliation of the commandments takes place and Yehowah personally decides on the postponed commandments about animal sacrifices). It is unlikely that you can explain this to fanatics, especially to heads of cults... But nevertheless - Ivrim should know all this, for it is the Tanakh, and have a head on their shoulders. For everything false must be abolished. Lawlessness must come to an end. All half-truths, all conjectures and falsehoods must be exposed. Elohim will help you in this when the time comes. For now - do not do what is already forbidden and do not copy what you are not told to do everywhere. And remember that Tzedek is primary - first establish it, and only then begin to build the Temple.
The Torah goes on to describe the personal initiation ritual of Aaron and his sons.
It is quite possible that most of the incomprehensible rituals with dedications and further sacrifices are nothing more than forgery and cultic heresies mixed with the Law. To this there are many testimonies in the Prophets. That is why we must be guided by the accusatory saying of the Tanakh of Nevi'im on these matters until new instructions come from Elohim. However, this does not exempt us from understanding the energetic meaning of the sacrifices. In this book a special explanation is devoted to it, because I am in favour of the version that people simply misunderstand the very meaning of the commandments about sacrifices.
This book does not consider burnt offerings and sacrifices as valid commandments at all (transferring them to deferred ones) due to the fact that the Tanakh Prophets were given all the relevant accusatory sayings, which are presented verbatim below, and therefore it is expedient to write the commandment about the prohibition of sacrifices, incense, cultic foundations and other falsifications undesirable to Elohim in this very section (temporarily departing from the chronology of the commandments), since further on in the text of the Torah there are many such references, which will be simply omitted.because further on in the text of the Torah there are many such references, which, accordingly, will be simply omitted. And if we make a mistake in something - Yehowah will tell us otherwise when the time comes, for we have sought the paths of righteousness. But we should never do anything that has already provoked the wrath of Elohim once and has been explicitly and unequivocally forbidden.
183. (Direct saying, accusatory saying). The prohibition of sacrifices, incense and cultic gatherings.
Nevi'im, Yeshaya, chapter 1: "2 Hear, O heavens, and take heed, O earth, for Yehowah says, 'The sons I have raised up and exalted, but they have rebelled against Me.'
3 The ox knows his owner, and the donkey knows his master's manger; (and) Yisrael does not know (Me), My people do not understand.
4 O sinful tribe, a people burdened with iniquity, the seed of the wicked, the sons of the corrupt! They have forsaken Yehowah, they have despised the Holy One of Yisrael, they have turned back.
5 Why do you still need to be beaten? (Why) do you need to continue in apostasy? Every head is sore and every heart is sick.
6 From toe to head there is not a healthy place in him: (one) wound, (one) bruise, or festering ulcer; they are not wrung out or bandaged, and (none) is softened with oil.
7 Your country is desolate; your cities are burned with fire; your land - strangers eat (the fruits of) it in your presence, and it is as empty as (after) an enemy's devastation.
8 And the daughter of Tziyon will remain like a tent in a vineyard, like a gatehouse in an (empty) gourd, like a besieged city.
9 If Yehowah Tzevaot had not left us a small remnant, we would have become like Sedom, we would have become like Amorah.
10 Hear the word of Yehowah, O rulers of Sedom, hearken to the Torah of our Elohim, O people of Amorah.
11 Why do I need the multitude of your sacrifices? - Yehowah says. - I am satiated with the burnt offerings of sheep and the fat of fatted cattle; and the blood of bulls and sheep and goats I do not desire.
12 When you come to stand before Me, who asks you to trample on My courts?
13 Bring no more empty offerings; incense is an abomination to Me; the assemblies which ye gather at the beginning of the new month and on the sabbaths I will not tolerate: iniquity with festivity.
14 (Your sacrifices) at the beginning of the new month and your festivals have become hateful to my soul; they have become a burden to me: I am weary of bearing them."
Nevi'im, Yeshaya, chapter 66: "3 He who slaughters a bull (is like) he who kills a man, he who sacrifices a sheep (is like) he who cuts off the head of a dog, he who offers a bread offering (is like he who offers) swine's blood, he who incenses levona (is like) he who blesses an idol; how they chose their ways and abominations their soul desired,
4 So will I choose that which dishonours them, and that which they fear, I will bring upon them because I called, and there was no answerer, I spoke, and they did not hearken, and did evil in mine sight, and chose what I did not want."
Nevi'im, Yirmeyah, chapter 7: "21 "Thus said Yehowah Tzevaot, Elohim of Yisrael, 'Add to your (peace) sacrifices your burnt offerings and eat (yourself) meat,
22 Because I did not speak to your fathers or command them on the day I brought them out of the land of Egypt about burnt offerings and sacrifices;
23 But this is what I commanded them, saying, "Give heed to my voice, and (then) I will be your Elohim, and you shall be my people; and follow all the way that I will command you, that you may prosper.
24 But they took no heed, nor inclined their ear, but followed their own understanding, and the arbitrariness of their evil heart; and they turned backward instead of forward,
25 From the day your fathers came out of the land of Egypt until now. And I have sent unto you all my servants, the prophets, from the early morning, sending them away every day,
26 But they have not heeded me, nor inclined their ears; they have hardened their ears and acted worse than their fathers.
27 And you shall speak all these words to them, but they will not heed you; and you shall call to them, but they will not answer.
28 "Therefore say to them, 'This is the people who have not heeded the voice of Yehowah, their Elohim, and have not taken instruction! The truth is lost, and it has disappeared from their lips."
Nevi'im, Trei Asar, Micha, chapter 6: "6 With what shall I meet Yehowah, shall I bow down before Elohim the Most High? Shall I meet Him with burnt-offerings, with bullocks of one year old?
7 Are thousands of rams (and) tens of thousands of streams of oil acceptable to Yehowah? Shall I give up my firstborn for my offence?
8 The fruit of his womb for the sin of his soul? It is told thee, O man, what is good, and what Yehowah requires of thee: only to do justice, and to love mercy, and to walk humbly before your Elohim."
Nevi'im, Trei Asar, Amos, chapter 5: "21 I hate you, I despise your festivals, and I will not smell (the sacrifices) of your solemn assemblies.
22 For if (even) you offer me burnt offerings and your grain offerings, (they) will not be desirable to Me, nor will I look upon the peace offering (of) your fattened cattle.
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25 Have you offered sacrifices and grain offerings to Me in the wilderness (for) forty years, O house of Yisrael?"
It is important to remember and understand the following - it is forbidden to add anything to the Torah and it is forbidden to add anything from the Torah, however - this prohibition is given to people (which has never prevented them from committing iniquities, substituting the Torah with biased interpretations - for which punishments come), but Yehowah Elohim Tzevaot, who gave the Law, has the right to add, add and change anything in the Law, including uncovering human frauds and misrepresentations. The second book of Tanakh Nevi'im contains a great number of amendments in the form of accusatory sayings directly received from Yehowah, which are exactly the same Law - its integral part and the key to understanding the Written Torah, without which it is impossible to distinguish ancient inaccuracies and distortions (due to misunderstanding of the will of the Supreme Intelligence), as well as additions in the Written Torah. Therefore, Ivrim is obliged to know the whole Law - the Tanakh, and not only its first part.
It boils down to the fact that it is no coincidence that we don't have the Ark of the Covenant today and it is no coincidence that we don't have the original Written Torah... Isn't there an inconsistency in the scriptures? It is for this reason that we have to have mutual offsetting of the commandments. And it is wonderful that we have a controlling key of Yehowah - Tzedek, which helps to check and interpret any commandment.
184. (Direct saying, legal judgement). To collect from the People of Israel equal contributions for Temple activities at the census (they are enumerated from the age of twenty). It is forbidden to charge more from the rich (because there is no preference for the rich before the Law and the Temple, and they must not suborn the Lawkeepers and Temple servants with their wealth). It should be noted that as the Temple should be one and only and to multiply its functions is blasphemy, lawlessness and forgery, so also contributions to the activity should be made only by the People of Israel - and it is not about donations, but about equal contributions. Naturally, copying this process and imitating it is iniquity.
Shemot, chapter 30: "12 "When you make a headcount of the sons of Yisra'eil when you revise them, then let each one give a ransom for his soul to Yehowah when you revise them, and there shall be no pestilence among them when you revise them.
13 This is what to give them, every one that passeth for review: half a shekel, by a shekel holy, a shekel twenty gair: half a shekel an offering to Yehowah.
14 Everyone who passes for reckoning, from twenty years old and upward, shall give an offering to Yehowah.
15 The rich man no more and the poor man no less than half a shekel shall give as an offering to Yehowah for the ransom of your souls.
16 And you shall take the silver of the ransom from the children of Yisra'el, and give it for the building of the tent of the cathedral; and it shall be for the children of Yisra'el as a memorial before Yehowah, for the redemption of your souls."""
The Torah further instructs Aaron and his sons to wash their feet and hands for services in a special copper vessel, but the fulfilment of this commandment is impossible for the already known reason - because of the lack of evidence of Aaron's ancestral line....
Shemot, chapter 30: "17 And Yehowah said to Moshe, saying:
18 "Make also a vessel of brass and its footstool of brass for washing, and place it between the tent of the cathedral and the altar, and pour water into it.
19 And let Aaron and his sons wash their hands and their feet from it.
20 When they enter into the tent of meeting, let them wash themselves with water, lest they die; or, when they come near the altar of sacrifice for service, for the burning of the fiery sacrifice to Yehowah,
21 Let them wash their hands and their feet, that they may not die. And let this be to them a statute forever, to him and to his descendants in their generations.""
185. (Direct Saying). Prohibition of making analogues of the Temple oil (myrrh) for sanctification, prohibition of imitation of anointing. Prohibition to anoint with the analogue of the Temple oil (myrrh) any person. This prohibition, accordingly, concerns the unlawful actions of cults imitating this ritual, and also brewing myrrh by analogy. These anointings and the production of analogues of sacred oil are iniquity. They defile and stain mankind with it.
Shemot, chapter 30: "22 And Yehowah said to Moshe, saying:
23 "You shall take for yourself the best fragrant roots: self-flourishing myrrh five hundred (shekels), and fragrant cinnamon half that - two hundred and fifty, and fragrant reed two hundred and fifty,
24 And cassia five hundred by shekel holy, and oil of olive in.
25 And thou shalt make of this the oil of the sacred anointing, the ointment seasoned with the art of the myrrh-bearer: the oil for the sacred anointing shall be this.
26 And anoint with it the tent of meeting and the ark of revelation,
27 And the table, and all its accessories, and the lampstand, and all its accessories, and the altar of incense,
28 And the altar of burnt offering, and all its accessories, and the vessel, and its footstool.
29 And thou shalt sanctify them, and they shall be made holy: every one that toucheth them shall be sanctified.
30 And thou shalt anoint Aaron and his sons, and shalt consecrate them to minister to me.
31 And to the children of Isra'el you shall say thus, 'The oil of the sacred anointing, let it be to me in your generations.
32 You shall not pour it on the body of (any) man, nor shall you make like it in its composition. It is a holy thing: let it be a holy thing unto you.
33 Whoever makes up such a thing as this, and whoever lays hold of it on an outsider, he shall be destroyed from among his people.""
That is why retribution awaits all those who violate this commandment of the false miracles. It would be better for them to stop and repent... Maybe their obscurantism and lawlessness will be forgiven if they spend the rest of their days in the study of the Law instead of continuing to serve lawlessness.
As for why the commandment "To make oil and anoint" is not a separate commandment, it is only because no man has the right to do so nowadays, because there is no Temple and no Temple kohanim. New instructions from Elohim are needed. You can't do imitation - it's sacrilege. And I doubt that these anointings are not just another nonsense of the Priestly Code added to Torat Moshe.....
But do Christians know that Yehowah promised extermination for copying the composition and ritual of the Hebrew temple anointing? And are they not purposely defiled by this to exterminate them? And they still believe that they have joined something pure and holy... Stop it! Warn them, save them!
186. (Direct saying). The prohibition of imitating the production of Temple incense. Like the prohibition on copying the production of oil and copying anointings - prohibits any similar rituals anywhere other than the only Temple.
Shemot, chapter 30: "34 And Yehowah said to Moshe, 'Take for yourself the spices, the styrax, the onycha, and the holbana; the spices and the pure Lebanon must be equal.
35 And thou shalt make of it a smoking compound, by the art of the myrrhrovar erased, pure into holiness.
36 And thou shalt grind some of it small, and put it before the reveller in the tent of the council, where I will appear unto thee: blessed be it unto you.
37 But the incense which thou shalt make according to the composition thereof, thou shalt not make it for thyself: thou shalt keep it holy for Yehowah.
38 Whoever does such a thing for his sense of smell will be destroyed from among his people.""
For the same reason mentioned earlier, we cannot elevate "To make sacred incense and to fumigate the Temple" to the rank of a valid commandment - no man can do it now, because there is no Temple and no Temple kohanim. New instructions from Elohim are needed. One must not engage in imitation - it is blasphemy. In addition to this - it was made clear by Yeshaye's later accusatory saying that incense is an abomination to Elohim. It's not so important why - maybe because anointing, incense and many other rituals in the Written Torah are fake - mere fiction of religious chapters; however - one can't exclude that these rituals are also part of the protocol of diplomatic communication with Elohim and are abominable only at the hands of impious lawless ones - living in a wrong way and doing not what the Higher Reason taught. In any case - it cannot be continued. We must not revive these traditions thoughtlessly, for punishment is promised for imitation.
And, again, do Christians know that Yehowah (at least according to the text of the Written Torah) also promised extermination for copying the composition and ritual of Hebrew temple incense?
Israel! How is it that you allow fraudulent sects to continue to operate false temples in the Holy Lands and deceive people? Is there not enough evidence of violations of multiple commandments to bring them all to justice? Or is there no power in your hand on Tzedek? Only the truth gives strength - there will be no mercy for those who desecrate Jerusalem. Do you not know?
Do not be surprised if there is a third temple in all its glory and power, and if sacrifices, anointings and incense are again offered in it, and it, and the powers behind it, fall... Have not two temples fallen before it?
Be steadfast! Don't imitate! Do not do what you are told not to do. If someone does, condemn them - their sacrilege will not go unpunished.
187. (Lawful judgement). Know the punishment of idolaters. Do not spare the idolaters.
Shemot, chapter 32: "19 And it came to pass, when he came near the camp and saw the calves and the dancing, Moshe's anger was kindled, and he threw the tablets out of his hands, and broke them under the mountain.
20 And he took the calf which they had made, and burned it in the fire, and wiped it to ashes, and scattered it over the water, and gave it to the children of Isra'el to drink.
...
26 And Moshe stood in the gate of the camp, and said: "Whoever is for Yehowah, come to me!" And all the children of Leyvi gathered to him.
27 And he said to them, "Thus says Yehowah, Elohim Yisrael, 'Put every man his sword on his thigh, go back and forth, from gate to gate, in the camp, and kill every man his brother, and every man his neighbour, and every man his relative.'"
188. (Straight saying, lawful judgement, understood mystery). To know that Yehowah hides his appearance from the people (perhaps so that they will not make idols of him).
Shemot, chapter 33: "20 And he said: "You cannot see My face, for it is impossible for a man to see Me and remain alive.""
The Torah does not specify in what attire Yehowah appeared to Abraham - whether he was wearing a protective suit and a helmet that hid his face. Abraham saw three husbands - two went to destroy Sdom and Amorah, the third - Yehowah (which follows from the text) - stayed behind to finish the conversation. The appearance is not explained - quite possibly for the same reason that faces are not allowed to be seen - so that no idols are made - neither exactly nor remotely resembling them.
But another thought has arisen in my mind, and it does not let me rest. What if there is another reason, besides not making idols, why Yehowah hid his face? What if his appearance is not quite human? How so? What if he is also a bipedal upright humanoid in appearance, but his facial features are not human...? You know, like reptiloid? What if he is a reptiloid? What if we are really in his image and likeness, and we also have reptilian genes , but there are certain differences in the details of our appearance? Do we not know of the intelligent talking serpent in Eden who induced Havah to eat the fruit from the tree of the knowledge of good and evil? Is there no mention in Kabbalistic literature that Adam had a first wife Lilith? Maybe Yehowah tried to breed a reptilian race on Earth, but it was the genocode closer to primates that took root better?
And now - one more reflection of mine - it's just a philosophical digression - thinking out loud - it's not even a hypothesis. Pay attention to the recent attack on reptiloids in the alternative media and conspiracy theorists. Allegedly they are evil. Allegedly they are invaders. Allegedly they are leading the entire world conspiracy. But here's the question - are we sure about this? How do we know that? Because some paranoid person said so? Are we sure that the Reptiloids are a race hostile to earthlings? Or at least that they all are? What if Yehowah himself is a reptiloid? And not an evil one at that. We rely on the fact that He is a force for good. He said so himself. And in general, shouldn't common sense tell us that the evil conspiracy of the world behind the scenes is not with reptilians, but with GRAYS? Is it the Reptiloids who are abducting humans and conducting experiments to breed a new type of hybrid race? Why would they do that, if we (humanity) are - this civilisation of a new type - primates with partially infused alien genetics? What do the greys want to do then? Who do they want to replace us with? Don't they want to interfere in the work of our creators and expel their genetics from the human race and replace it with their own? I don't know, I'm just asking! Who can guarantee that it is not so? And I am not asking some impostors and liars who want to draw attention to themselves with epathetic statements. Who has real evidence? What tells us that it's not true at all? Doesn't the masterpiece film "Oblivion" show us a plot in which the protagonist works for the enemy of the human race and acts against the Earth and Earthlings, but is sure of the opposite? That he saves the Earth and the Earthlings. Is such a thing impossible? Look at you people, aren't you killing the Earth? And what makes you think it's the Reptiloids' fault?
I ask you openly - if it turns out that Yehowah is indeed a reptiloid, but a force for good, should we hate him because of what he is like? And don't we ourselves have bits of him in us in the form of the reptiloid gene? And does he not give us wisdom and great talents? Don't those in whom this gene is less strong envy those in whom it is more pronounced? Let Him look like a lizard on His face! Should we be interested in that? Or whether He brings good or evil should be important for us? Tell me, did the greys bring us good? Is their secret contact with a small circle of Earthlings good? Isn't their technology given to us used for fascist control over humanity? I ask you - if Yehowah Elohim Tzevaot comes and gives battle to this heavenly army and the kings of the earth, who despised the Law and defiled themselves by serving the forces of evil, as well as to the army of the earth, which will stand in defence of the forces of evil - shouldn't the righteous support Yehowah, even if he is twice a reptiloid? Should we judge by appearance and not by deeds? Again, I don't know, I'm just asking.
How wise He is that He did not show His face... Men are so gullible - they are so easily deceived.....
"White will blot out black and consider it hidden.....
And others will pray without a king in their heads.
Like blind men in the light - all with a broken trough,
Sending the sighted to wander lonely in the darkness"... - from my signature song, "The Poetic Spirit Lurks in the Night".
Here - I anticipate those who want to claim that I myself am a reptiloid... But even so - will you crucify a reptiloid for Truth, Goodness and Tzedek?
Tzedek, Achim! Russians, Aborigines, People of Israel, Reptilians! What's the difference? The Torah is Tzedek! If you don't accept it - that's trouble - that's a threat to the human race and the Earth, not your origin.
Until how long will you divide each other on the basis of nationality? Isn't it easier to say: "We all have the same Torah - it is Tzedek! And we are all capable of distinguishing good from evil and recognising what is not Tzedek! We must reject evil and do good!".....
Hypothesis without number (Understood mystery). I suppose that one day it will be possible to derive the commandment "To know what is meant in the texts of the Tanakh by the term "glory to Elohim"". Judging by all the descriptions it is about flying machines (ships) and their high-tech devices and functions.
Shemot, chapter 33: "22 And behold, when my glory has passed, I will place you in the cleft of the rock and will cover you with my hand until my glory has passed."
189. (Direct saying, legal judgement). Know verbatim the law of mercy and chastisement in the generations of men, coming upon whole nations according to their lives. Judgement is exercised by "the pitying and merciful, longsuffering and great in kindness and truth" - who does not leave guilt and crime and sin without punishment, and who exacts to the knee of the great-grandchildren for the guilt of the fathers.
Shemot, chapter 34: "6 And Yehowah passed by before his face, and Yehowah cried out, 'Yehowah is Elohim the pitiful and merciful, longsuffering and great in goodness and truth.'
7 He who preserves mercy for thousands (of generations), who forgives guilt, and offence, and sin; but does not leave without punishment; who collects for the guilt of the fathers from the children and from the grandchildren to the third and to the fourth generation."""
You will be right to ask: "How is it that 'the son is not responsible for the father', but 'he who collects for the guilt of the fathers from both children and grandchildren to the third and fourth generation'?"... But there is no mystery in it at all, because everyone is responsible for his own sin, but there are sins that are on whole nations, and all descendants bear the punishment for them. Look at what the USSR has turned into, which less than half a century ago was still a country of good workers - sympathetic, educated, not fooled by cults, not greedy, not selfish, honest, having pure marriages with monogamous women. What became of him after being betrayed by his own people? What heavy punishment for the guilt of their fathers who betrayed the USSR, the children now bear... And it does not remove from everyone's personal responsibility to be righteous, even if times are hard. After all, times are hard because their fathers defiled and betrayed what their grandfathers and great-grandfathers built. After all, only by choosing the righteous path together the people can get universal prosperity. But if they continue desecration without understanding why the punishment has come, they will only make things worse. This is what is happening. What you sow, you reap. You stopped sowing Tzedek and allowed the sprouts of evil to grow - now you have real Satanism in all its glory: embezzlers, profiteers, adulterers and adulteresses, bastard breeders, interest-bearers and profiteers, swindlers, rabble, degenerates, sects, other capitalist lawlessness and obscurantism, and total disrespect for the Torah, Yehowah and True Torahkeepers... But how long do you think this can go on? Yehowah is longsuffering, that's true, but the signs of the end are already coming... For mankind in its present form has lost its right to exist. And the third temple, which they are trying to erect without the establishment of Tzedek, in order to start offering sacrifices in lawlessness, will be only the final desecration before the total cleansing. Do not doubt - all the iniquity of the Earth will burn brightly! If you do not come to your senses...
Israel, what I am trying to teach you is how to gain Yehowah's favour for generations to come! He has explained everything, but some do not understand, and others pretend not to understand, and some do not know, and some do not know, and some are not worthy not only of life in Israel, but also of life itself, and some pretend that the fourth is not their problem... How can we find Yehowah's mercy in such a system?
190. (Direct saying, lawful judgement). Not to allow wives from other nations taken for themselves to pray to, worship and serve any idols or any other deities.
Shemot, chapter 34: "14 For you shall not worship elohim otherwise, because Yehowah is 'Jealous' of His name; Elohim-jealous He is.
15 Not if you make an alliance with the inhabitants of that land, and they corrupt themselves by following their elohim, and by offering sacrifices to their elohim, then someone will invite you, and you will eat of his sacrifice.
16 And you shall take of his daughters for your sons, and when his daughters corrupt themselves by following their elohim, they shall corrupt (also) your sons by their elohim."
191. (Direct saying, lawful judgement). Not to make any statues or figures for worship.
Shemot, chapter 34: "17 Elohim of casts thou shalt not make for thyself."
Vayikra, Chapter 19: "4 "You shall not turn to idols, and you shall not make casts of elohim for yourselves - I am Yehowah, your elohim."""
192. (Debunking the myth). To know that Yehowah Elohim Tzevaot, according to the text of the Written Torah, did not teach not to light a fire on Shabbat. This thought comes from Moshe, and therefore - the traditions associated with this thought, and the religious inflections - do not have a direct saying of the Supreme Intelligence. The Torah text tells us how Moshe began to transmit the received Law to the Nation of Israel. And, what is most interesting, when transmitting his speech does not coincide exactly with the words of the Supreme Intelligence. In other words - Moshe himself began to make small distortions of the Law and additions - for example, in the 35th chapter of Shemot appears Moshe's phrase: "3 Do not light a fire in all your dwellings on the day of Shabbat" - but where did he get this from? After all, according to the Torah text, Yehowah had not previously told him this. It is possible that Moshe tried to do good with this small lie - for example, to forbid the housewives to cook on fire on Shabbat, potters to fire pots, and jewellers and metallurgists to smelting, casting and forging - but it didn't really work out, because this innovation of his was covered in Judaism with a lot of tricks and nonsense in the style of burning all Shabbat lights, Shabbat ovens, Shabbat lifts and other far-fetched heresies. My business is to inform you that in the Written Torah it is Moshe's saying, not Yehowah's Speech.
Therefore, we must not mindlessly elevate the saying of men to the rank of commandments. Until now, according to the Written Torah, we have elevated only one saying of a wise man among men to the rank of a commandment - the advice of Yitro, Moshe's father-in-law, about appointing a ruler over the People, and that because this advice was not only wise, but also completely "God-pleasing" - in the spirit of the Torah.
But valuable instructions are also received from Moshe that can be elevated to the status of a commandment:
193. (Sage advice, lawful judgement). Not to take more than necessary for "God-pleasing" things (for the People will always have enough for one single Temple/Tent, for it is a negligible expense compared to the welfare of the whole Nation, but it is not allowed to engage in fraud, as many cults do, and to rob the People for the expansion of the infrastructure of cults and for the life of the multiplying ministers, for it is not said to do so. And the People of other Nations - people who are not from among the People of Israel - are not told to donate for anything, especially for idolatry, the creation of false temples and fraudulent copying of forbidden anointings, incense and other things that defile entire nations, who are deceived by dignitaries and priests - without informing them about the prohibition of such actions by the Supreme Reason and about the promised punishments).
Shemot, chapter 36: "5 And they said to Moshe, saying, 'The people bring more than is needed to do the work Yehowah commanded them to do.'
6 And Moshe commanded, and they proclaimed throughout the camp, saying, "Men and women shall no longer engage in work for the sacred offering." And the people stopped offering.".
194. (Lawful judgement). To know that the Tabernacle/Temple is literally Yehowah's House. Whoever understands what is written about it in the Torah understands that no synagogues, churches, mosques, other temples and prayer houses are not Yehowah's House, because the Torah is not talking about some unknown and invisible forces, but about quite visible and objective phenomena, which were witnessed by the whole People of Israel. Duplication of the functions of the Temple (House of Yehowah) is an ordinary cultic forgery.
Shemot, chapter 40: "1 And Yehowah said to Moshe, saying:
2 "On the first day of the first month you shall set up the tabernacle of the tent of the cathedral.
3 And you shall place there the ark of revelation, and you shall cover the ark with a veil.
4 And bring in the table, and set everything in order on it; and bring in the lampstand, and light its lamps.
...
34 And the cloud covered the tent of meeting, and the glory of Yehowah filled the tabernacle.
35 And Moshe could not enter the tent of meeting, because the cloud overshadowed him, and the glory of Yehowah filled the tabernacle.
36 When the cloud was lifted up from the tabernacle, then the children of Isra'el set out on their journey in all their wanderings.
37 If the cloud did not lift up, they did not depart until it lifted up.
38 For the cloud of Yehowah was over the tabernacle by day, and fire was in it by night before the eyes of all the house of Yisra'el in all their wanderings."
In other words - without the Ark of the Covenant and without Yehowah's Apparition - no structure is a "house of God", but a mere counterfeit.
Now we can summarise the Law of Shemot. Yehowah asked for three feasts to be celebrated for his glory, one of which is the feast of freedom from slavery, and the other two are the feasts of labour and the fruits of labour grown by the hands of the labourers. Yehowah asked for a House - a chamber for contacts - to be built for him, literally, rather than stamping cultic buildings, which he had just ordered to be eliminated. Yehowah strictly forbade the copying and multiplication of the sacred rituals of anointing and incense, as well as the mixtures of oil and incense and their analogues, for this would be a desecration, not a blessing. Yehowah enjoined labouring six days before Shabbat, and those who would not observe the commandments of Shabbat were to be executed... So what does this mean? You don't even need to be a wise man to understand that multiple cults are engaged in distorting the Law - as if someone created them on purpose, so that they defile the Law and make people dirty. You are witnesses to this - open the texts of the Tanakh and you will see that it is so... What is there to be happy about, when billions of people are defiled by distortion of the Law and do not even know what they are doing?..
See! Listen! Cleanse yourselves from lies, forgeries, frauds and heresies. Repent and turn away from evil. If you have understood the message of the Law, it is now your duty to pass this knowledge on.
The Law of Vayikra (the Law of Leviticus)
For the reasons explained in the previous chapter ( prohibition of sacrifices and other dubious cultic rituals by the Speeches of Accusation) - the commandments related to sacrifices in general, fire-flaming purification sacrifices and other similar rituals will not be recounted and recorded in this book - until the arrival of new Direct Sayings that would have cancelled the later Tanachic prohibition, if at all. Know that sacrifices and other rituals were cancelled not because of the absence of the Temple, but precisely by the Accusatory Sayings of Yehowah - and should not be resumed in the new Temple without understanding the primary meanings and tasks of these sections of the Law, as well as without the arrival of new Direct Sayings of Yehowah.
Do not listen to those who are going to offer sacrifices again without confirming their suitability on the Temple Mount - they do not understand the Tanakh, deny the Prophets and the Direct Sayings of Yehowah given to them, and do not know what they are doing. Enter into the very essence and meaning of laws of blood in the Torah, and not mindlessly repeat after the ancients what you have already received unambiguous accusations for. Know also that the Temple is first of all not the place where protocol rituals acceptable to Elohim are performed, but the place where the device of communication with Elohim is placed - the Ark of the Covenant, the place where the original of the Law is kept and the place which is literally the House of Elohim - where direct contact is made. Rituals are secondary, and do not replace the Ark of the Covenant, the Original of the Law, or the actual appearance of Elohim, which is visible to the people's witness. Knowing this you will not let yourselves be fooled. The very building is not a Temple unless the Ark of the Covenant is in it, unless the Original of the Law is kept in it, and unless Yehowah publicly appears there and gives the Law. Be vigilant and cautious. Do not believe in simulation. Beware of forgery, do not let yourselves be misled by the rituals, the gilded cult and the power of the forces behind the forgery!
Also - do not fall prey to the show that special effects and technology can put on for you to simulate the "coming" for the sake of your recognition of the Third Temple, the false Messiah, and the power of the New World Order. Know that the powers that be now even have orbital technology to visualise large-scale holograms in the atmosphere. Now they will draw not only "Mashiach" in clouds, but also the whole "battle of gods" if necessary. So - any "theatre of miracles" can be played with the purpose of fooling billions. Do not be surprised also if other Elohim will be involved in this - literally aliens, but, accordingly - not those who gave the Law, but - demons, with whom, hypothetically, there has long been an agreement with a narrow circle of the powerful of this world... Read the Torah and Tanakh - everything is described in detail, as it was in those times, when it was real. Know that the false temple will not stand, because it is lawlessness and abomination for the Supreme Reason... Put the Law in your heart and soul, then you will understand.
The beginning of Vayikra is unlike the first two books of the Torah and resembles in some places a terrible forgery in the interests of the cult caste formed around the tabernacle/temple, and even elements of occultism and black magic for those who do not understand. But only until you understand the Law of Blood and Soul. It is he who puts everything in its place. Even though Vayikra is the Priestly Code ascribed to Torat Moshe, it does not mean that one cannot deduce important commandments from this book. Through the lens of Tzedek, Vayikra is the wisest integral part of the Law, which simply requires deep understanding and additional clarification. Thankfully, the Tanachic Prophets were given all the relevant direct saying prohibiting obscurantism with sacrifices and other burnt offerings, as well as the preferential feeding of "priests" from it all. There is nothing to discuss and nothing to argue with, for Yehowah himself has spoken thus (at least according to the texts of the Nevi'im). Until new Direct Sayings about Temple sacrifices and burnt offerings, offerings, libations, libations, incense, etc. with detailed explanations are received directly from the Supreme Reason - do not defile yourselves with these forbidden actions and do not allow them to be performed under any pretext. And let him who covets sacrifices call your close attention, for it is strange.
Until we see the Original of the Law, as well as the Ark of the Covenant and reconcile the Law with Elohim, no rituals related to the shedding of blood in the Temple should be performed (the burning of tuk tuk and blood will be explained in detail further on)! Remember that there are also Tanachic Accusations for "building Jerusalem on blood" - which can be perceived both as accusation of human sacrifices and as accusation of animal sacrifices, because the Torah explains that there is no difference - blood is blood. Remember - religion is not an intermediary between man and Elohim, nor is it an organisation of Lawkeepers. We still do not have the true Law in the original at all precisely because the religious caste either hid it from human eyes thousands of years ago, or diluted it, or simply lost it. All these thousands of years there has been a simulation of the Law, a distortion and substitution of its principles. That is why this work is an analysis of the Law and an attempt to synthesise the primary meanings from the texts that have reached us, but the Law of Elohim in the last instance will appear again when the time of reconciliation and new Direct Sayings comes. The best we can do is to understand and accept as much as we can through the prism of Tzedek, so that our deeds may be acceptable and not foolish and dirty.
Tzedek, Achim!
195. (Direct saying, legal judgement). Not to eat tuk (fat) and blood. Accordingly - to render the flesh of animals and poultry as much as possible for eating.
Vayikra, chapter 3: "17 "An everlasting ordinance for your generations, in all your dwellings: no tuk tuk and no blood shall you eat."""
Vayikra, chapter 7: "22 And Yehowah said to Moshe, saying:
23 "Speak to the children of Isra'el as follows: 'You shall not eat any ox or sheep or goat's tukkah.
24 But the carcass of the fallen, and the carcass of the beast torn, may be used for every purpose; but you shall not eat it.
25 For anyone who eats the carcass of the cattle that is offered as a fire-sacrifice to Yehowah, the soul of that eater shall be destroyed from among his people.
26 And you shall not eat any blood in all your dwellings, neither of birds nor of cattle.
27 Anyone who eats any blood, his soul shall be destroyed from among his people."""
Vayikra, chapter 17: "10 "And every one of the house of Yisra'el and of the strangers who dwell among them, who shall eat any blood, I will turn my face upon the soul of him who shall eat blood, and I will destroy him from among his people.
...
12 Therefore I said to the children of Isra'el, 'Not one of you shall eat blood; and the stranger who lives among you shall not eat blood.'
13 And every one of the children of Yisra'el and of the strangers who dwell among them, who catches a beast or a bird that may be eaten, shall let out its blood and cover it with earth.
14 For the soul of every creature is its blood. It is the soul of it. Therefore I said to the children of Yisra'el, 'You shall not eat the blood of any flesh, for the soul of all flesh is its blood; anyone who eats it shall be destroyed.'"
15 "And everyone who eats carrion or beast torn, native or stranger, shall wash his clothes and wash himself with water, and he shall be unclean until evening, and then he shall be clean.
16 But if he does not wash (his clothes) and his body, he shall bear (on himself) his guilt."""
Vayikra, chapter 19: "26 "You shall not eat with blood."
196. (Direct saying). To plead guilty.
Vayikra, chapter 5: "1 "If anyone sins in that he heard the voice of a spell and witnessed it, or saw it or knew it and did not report it, he shall bear the guilt;
2 Or, if he touches anything unclean, or the corpse of an unclean beast, or the corpse of unclean cattle, or the corpse of unclean creeping things, and it is hidden from him, and he has become unclean, and is guilty;
3 Or if he touches the uncleanness of men, whatever uncleanness there is that defiles, but it was hidden from him, and (behold) he knew that he was guilty,
4 Or, if a man swears by saying with his mouth to do something evil or good, about all that a man swears an oath about, and it was concealed from him, but (behold) he has found out, and is guilty of one of these (cases),
5 That if he sins in one of these (cases), let him confess what he has sinned in."
197. (Direct saying). To give back, through his fault, all in full, and a fifth above.
Vayikra, Chapter 5: "21 "If anyone sins and commits a transgression before Yehowah, and forbids before his neighbour what is given to him for safekeeping, or the laying on of hands, or embezzlement, or deceives his neighbour,
22 Or he finds something lost and does not confess it, and swears falsely on something that a man does, sinning by it,
23 That having sinned and become guilty, he must return the stolen thing that he stole, or the taken thing that he took away, or the deposit that was entrusted to him, or the lost thing that he found.
24 For anything at all that he swears falsely, he shall pay in full, and a fifth part of that shall be added; to him to whom it belongs he shall give it on the day of (confessing) his guilt,"
198. (Direct saying, lawful judgement). A fire must be kept burning on the altar at all times. It is important to understand that sacrifices are forbidden, but it is not forbidden to build an altar and light a fire. Let it be built and let fire burn on it always - an eternal fire, but let nothing be burnt or incense burned on that fire. Let it be so until the Law is reconciled and new Direct Sayings are received.
Vayikra, chapter 6: "6 Let the constant fire burn on the altar without quenching."
199. (Lawful judgement). Do not do rituals that you are not commanded to do.
Vayikra, chapter 10: "1 And the sons of Aharon, Nadab and Abihu, took each his own scoop, and put fire in them, and laid incense on it, and brought before Yehowah a strange fire, which he had not commanded them.
2 And fire came out from Yehowah, and devoured them, and they died before Yehowah.
3 And Moshe said to Aharon, "This is what Yehowah spoke when he said: 'By those who are close to Me I will be sanctified, and before all the people I will be glorified.'" And Aaron was silent."
200. (Direct saying, legal judgement). It is forbidden for Temple servants to drink alcohol before entering the Temple. Only sober people should be in the Temple. It is forbidden to teach Torah while drunk.
Vayikra, chapter 10: "8 And Yehowah said to Aaron, saying:
9 "Wine and sheikharah you shall not drink, neither you nor your sons with you, when you enter the tent of meeting, lest you die; it is an everlasting statute in your generations,
10 That they may be able to distinguish between the sacred and the unsacred, and between the unclean and the clean,
11 And to teach the children of Yisra'el all the statutes which Yehowah had spoken to them by Moshe.""
201. (Direct saying). The law of permissible food. To be understood verbatim.
Vayikra, chapter 11: "1 And Yehowah said to Moshe and Aharon, saying to them:
2 "Speak to the sons of Israeyl thus: 'These are the living creatures that you may eat of all the animals that are on the earth:
3 Anything with split hooves, with split hooves, that belches cud, of cattle - you may eat it.
4 Only such you shall not eat of those that burp cud and have split hooves: a camel, because it burps cud, but its hooves are not split, it is unclean for you,
5 And Shaphan (daman), because he belches the cud, but he has no split hoof; he is unclean to you,
6 And the hare, because (though) he belches the cud, yet he has no split hoof; he is unclean to you,
7 And the swine, because (though) its hoofs are split and slit, yet it does not burp its cud - it is unclean to you.
8 You shall not eat their meat or touch their corpses; they are unclean to you."
9 "Such you may eat of all that are in the water: all that have fins and scales, which are in the water, in the seas or in the rivers, you may eat them.
10 But all that have no fins and scales, that are in the seas and in the rivers, of all the creeping things of the water, of all the living creatures that are in the water, they are an abomination to you.
11 And they shall be an abomination to you - you shall not eat their meat, and you shall abhor their corpse.
12 All who do not have fins and scales in the water-an abomination they are to you."
13 "And these you must abhor from among the birds - they cannot be eaten, being profane: the eagle, the sea eagle, and the vulture,
14 And the kite, and the falcon after his kind,
15 Every raven according to his kind;
16 And the ostrich, and the owl, and the gull, and the hawk after his kind;
17 And the owl, and the cormorant, and the ibis,
18 And the owl, and the pelican, and the sire.
19 And the stork, the heron after her kind, the hoopoe and the bat."
20 "Every flying insect that walks on four is an abomination to you.
21 This however you may eat: any flying insect that walks on four, which has a pair of shins above its feet, so that it can gallop with them on the ground.
22 Such you may eat of them: the locust with its breed, the solamah with its breed, the hargolah with its breed, and the hagabah with its breed.
23 Every (other) flying insect that has four legs is an abomination to you,
24 By these you are defiled; anyone who touches their corpse will be unclean until evening.
25 And anyone who wears anything from their corpse shall wash his clothes, and he shall be unclean until evening."
26 "Every cattle whose hoofs are split but not in a slit, and whose cud does not burp, is unclean to you: anyone who touches their corpses shall be unclean.
27 And everyone who walks on his feet, of all the beasts that walk on four, is unclean to you; anyone who touches their corpse shall be unclean until evening.
28 But whoever carries their corpse shall wash his garment, and he shall be unclean until evening; they are unclean to you."
29 And this is unclean to you of the swarming things that move about on the earth-a weasel, and a mouse, and a toad after its kind;
30 And the hedgehog, and the varan, and the lizard, and the snail, and the blind man.
31 These are unclean to you of all those who crawl; anyone who touches their dead shall be unclean until evening."
32 "And everything on which any of them falls when they are dead shall be unclean: every wooden vessel, or garment, or skin, or sack, and every thing that is used for business shall be dipped into the water and shall remain unclean until evening, and (then) it shall be clean.
33 And every earthen vessel, into which anything of them shall fall, (and) all that is in it shall be unclean, and it shall be broken.
34 Every edible thing that goes into food, on which water (from such a vessel) has fallen, shall be unclean, and every drink that is drunk, in every (such) vessel shall be unclean.
35 And everything on which anything from their corpses falls shall be unclean; the oven and the hearth shall be broken-they are unclean, unclean shall they be to you.
36 Only the spring and the well, the reservoir of water, remain clean. But whoever touches their corpse is unclean.
37 And if anything of their corpse falls on any seed of the plant sown, it is clean.
38 But if water is poured on the seed, and anything from their corpse falls on it, it is unclean to you."
39 "And when any livestock that goes to you for food falls, he who touches its corpse shall be unclean until evening,
40 And whoever eats anything of his corpse shall wash his clothes, and he shall be unclean until evening; and he who carries his corpse shall wash his clothes, and he shall be unclean until evening."
41 "And everything that swarms, moving about on the earth, vile it is, you shall not eat it.
42 All that crawls on the belly, and all that walks on four, and every many-footed of all creeping things that creep on the earth; you shall not eat them, for they are an abomination."
43 "Do not defile your souls with any creeping creeping thing, nor defile yourselves with them, for you will become unclean through them.
44 Because I am Yehowah, your Elohim, sanctify yourselves and be holy, for I am holy, and do not defile your souls with any creeping thing that creeps on the earth;
45 For I am Yehowah, who brought you out of the land of Egypt to be your Elohim. But be holy, for I am holy.
46 "This is the law about cattle and fowl, and every living thing that moves in the water, and every living thing that swarms on the earth.
47 To distinguish between the unclean and the clean, between the animal that is eaten and the animal that is not to be eaten.""
202. (Direct saying). The law of generic impurity. To be understood literally. The instruction to circumcise is cancelled by the later Tanakhic Accusatory Saying, and also does not correspond to the original tasks in today's situation (neither for the distinction of the Nation of Israel, because many nations circumcise boys, and many wicked men are circumcised; nor from the hygienic point of view for the preservation of sexual purity and health of the Nation, because with modern hygiene and medicine it is not necessary) - not to perform it until receiving new Direct Sayings.
Vayikra, chapter 12: "1 And Yehowah spoke to Moshe thus:
2 "Speak to the children of Yisra'el as follows: 'If a woman conceives and gives birth to a boy, she shall be unclean for seven days, as in the days of her excommunication because of her ordinary soreness she shall be unclean.
3 And on the eighth day let them cut off his foreskin.
4 And thirty-three days she shall remain in her pure blood; she shall not touch anything sacred, nor enter the Sanctuary, until the days of her purification are fulfilled.'"
5 "But if she gives birth to a girl, she shall be unclean for a fortnight, as at the time of her excommunication, and sixty-six days she shall remain in her bleeding clean."'"
203. (Lawful judgement). Treat leprosy and other skin diseases. Isolate lepers in a leprosarium - do not allow contact with people. Recognise lepers and those with open wounds to the flesh as unclean (until cured). All 13th and 14th chapters of Vayikra are ancient medical law about definition and treatment of uncleanness according to skin diseases, but principles of diagnostics, prophylaxis and treatment have changed for thousands of years and both chapters have become obsolete in complex (and 14th chapter of Vayikra nowadays in general - the most lost actuality chapter of Torah) - first of all in who should examine the sick - nowadays certainly not temple servants. That's why there is only a reference to the meanings of the commandments of these chapters, but not a citation. The essence of the 13th chapter of Vayikra is to identify the unclean (those with contagious plagues), and to separate them from people, in order to prevent epidemics. The essence of the 14th chapter is how to cure (and nowadays - certainly not with sacrifices, rituals and oil, which indicates that we are most likely facing an ancient Priestly Code, and not Yehowah's saying). In the modern world, thanks to antibiotics, sulfone preparations, ointments and other effective medicines, all this is cured, and people become "clean" again after full recovery from any disease (even from leprosy). Nowadays we know that leprosy is not a curse at all, but a chronic infectious disease, and that it affects not everyone, but only people with weak immune system or hereditary predisposition. The mentioned chapters, like no other chapters of the Torah, prove that the Laws once given to ancient people as necessity and wisdom can become obsolete. Of course they can... He who would deny it is a fool. Firstly, where will you find a leper nowadays? And even if you find one (for the whole eight-billion-year-old world, a few hundred thousand, maybe, mostly in undeveloped tropical countries) - what idiot would think of bringing him to the High Priest in the Temple for examination? And what idiot would try to heal him in the era of antibiotics, ointments, complex therapy and other modern medicines and methods of treatment not in a leprosarium, but with rituals, sacrifices and anointings? Who knows, maybe this is how in ancient times a certain protocol of preparing the incurable patient for the intervention of aliens (while they still appeared in the open before the supervised People), and they helped to treat, but nowadays mankind copes perfectly well with the help of science.
Understanding this, you can only be even more convinced of the fact that once, thousands of years ago, when there was no hygiene and medicine - the same circumcision was a forced measure to preserve the sexual purity of the People, but science and life develop, and the commandments lose their original meaning, at least in the version of the ancient methods of fulfilment. Those who continue to fulfil the commandments thoughtlessly according to the methods with the lost original sense - do not do anything good, but only demonstrate a lack of understanding of the essence of the Law.
204. (Direct saying, legal judgement). Monitor and stop the spread of sexually transmitted infections. Maintain sexual hygiene. Treat sexual diseases in a timely manner. Avoid dangerous contact with people infected with sexual diseases. Recognise sexual infections as a sign of uncleanness.
Vayikra, chapter 15: "1 And Yehowah said to Moshe and Aharon thus:
2 "Speak to the children of Yisra'el and say to them, 'If anyone has an effusion from his flesh, his effusion is unclean.'
3 And this is what his uncleanness is at his expiration: when his expiration flows out of his flesh, and when his expiration is delayed in his flesh, it is his uncleanness.
4 Every bed on which he that hath an expiation shall lie down is unclean; and every thing on which he shall sit is unclean.
5 And whoever touches his bed must wash his clothes and wash himself with water, and he shall be unclean until evening.
6 And whoever sits on the thing on which he who had the expiation sat must wash his clothes and wash himself with water, and he shall be unclean until evening.
7 And whoever touches the body of one who has an effusion must wash his clothes and wash himself with water, and he will be unclean until evening.
8 And if he that hath spit upon him that is clean, he shall wash his clothes, and wash himself with water: and he shall be unclean until evening.
9 And every seat in which he who had an expiation rode is unclean.
10 And anyone who touches anything that was under him shall be unclean until evening; and whoever carries it shall wash his clothes and wash with water, and he shall be unclean until evening.
11 And anyone who touches anyone who has an effusion without washing his hands with water must wash his clothes and wash himself with water, and he will be unclean until evening.
12 And the earthen vessel which he who has an effusion shall touch shall be broken; and every vessel of wood shall be rinsed in water."
13 "And when he who has an effluvium is cleansed from his effluvium, let him count to himself seven days from his cleansing, and let him wash his garments, and wash his body in running water, and he shall be clean."
205. (Direct Saying). The law of ritual/energetic impurity in ejaculations. To be understood literally.
Vayikra, chapter 15: "16 "And the man whose seed shall happen to pour out, let him wash his whole body with water, and he shall be unclean until evening.
17 And every garment and every skin on which the outpouring of the seed appears shall be washed with water, and it shall be unclean until evening.
18 And if a man lies down with a woman with an outpouring of seed, let them bathe in water, and they shall be unclean until evening."""
206. (Direct saying). The law of female uncleanness in bleeding. To be taken literally.
Vayikra, chapter 15: "19 "And if a woman bleeds with blood flowing from her body, she shall remain in her excommunication for seven days. And anyone who touches her shall be unclean until evening.
20 And all that she shall lie down upon in the continuance of her excommunication is unclean; and all that she shall sit upon is unclean.
21 And anyone who touches her bed must wash his clothes and wash himself with water, and he shall be unclean until evening.
22 And anyone who touches any thing on which it sits must wash his clothes and wash himself with water, and he will be unclean until evening.
23 But if that (thing) is on the bed or on the thing on which it sat, when he touched it, (then) he shall be unclean until evening.
24 But if a man lies down with her so that her monthly expiration is on him, he shall be unclean seven days, and every bed on which he lies down shall be unclean."
25 "And if a woman has her blood flowing for many days, not at the time of her excommunication, or her flowing will be beyond the time of her excommunication, then all the days of the flowing of her uncleanness, as in the days of her excommunication, she is unclean.
26 Every bed on which she lies down during the whole time of her expiation shall be counted as a bed for her during her excommunication; and every thing on which she sits shall be unclean, like the uncleanness of her excommunication.
27 And anyone who touches them will be unclean, and must wash his clothes and wash with water, and will be unclean until evening.
28 And when she is free from her expiration, she shall count out seven days for herself, and then she shall be clean."
207. (Straight saying, legal judgement, understood ordinance). To guard the children of Israel from uncleanness. For which the meaning of the ritual/energetic uncleanness and purity described should be understood. The Torah informs, that the mentioned types of human uncleanness are not only infectious lesions, but also carry energetic residues - signatures that change the energy of a person. For the Temple protocols before Elohim, the purity of the energy of those admitted is extremely important. These people must be pure in every sense - bodily, spiritually, mentally, have a pure enlightened pituitary gland (eye), as well as guard the energetic purity. The same is true for the whole Nation - its purity depends on the same factors. And, since the Nation of Israel is prescribed to be "holy", then the observance of the laws of purity, including energetic purity, is obligatory.
Vayikra, chapter 15: "31 "But guard the children of Isra'eil from their uncleanness, lest they die in their uncleanness, defiling My tabernacle which is among them."
208. (Direct saying). On the humility of souls and the day's fasting. To be understood literally.
Vayikra, chapter 16: "29 "And let this be an everlasting ordinance for you: in the seventh month, on the tenth day of the month, you shall humble (fast) your souls and do no work, neither the native nor the stranger who dwells among you.
...
31 This is the Shabbat for you, humble your souls (by fasting) - this is an eternal decree."""
209. (Direct saying, legal judgement, understood sacrament). To ensure centralised control over the slaughter of livestock and poultry, that livestock and poultry are faithfully exsanguinated, and that no slaughter of livestock and poultry is used in blood rituals to idols. Ensure centralised control over the elimination of cattle and poultry stew and all blood. Naturally - in the conditions of modern life it is not possible to have only one - temple - slaughterhouse, so it is necessary to provide centralised temple control at all slaughterhouses. It is also necessary to understand why the prohibition of consumption of tuk (fat) and blood in food is given - these are the primary principles of not only bodily, but also energetic purity in nutrition. Blood contains the signature of the soul and the signature of death - the release of all hormones from convulsions, and tuk - impure parasitic deposits, leading to the appearance of the same deposits in the human body, as well as to cancer and a number of other diseases that shorten life. Naturally - given the known features of kosher meat - one cannot let slaughtering go unchecked, for there will be abuses - the self-serving will feed the people unclean for profit. As a result - a change in the signature of the energy purity of the people themselves.
Vayikra, chapter 17: "2 "Declare to Aharon and his sons, and to all the children of Yisra'el, and say to them, 'This is what Yehowah has commanded to say:'
3 Anyone of the house of Yisra'el who slaughters a bull or a sheep or a goat in the camp, or who slaughters outside the camp,
4 And he shall not bring him to the entrance of the tent of meeting to offer sacrifice to Yehowah before the tabernacle (before the altar) of Yehowah, then it shall be considered bloodshed to that man, for he has shed blood. And that man shall be destroyed from among his people.
5 That the children of Yisra'el bring their sacrifices, which they cut in the field, and present them to Yehowah at the entrance of the tent of meeting, to the priest, and cut them as peace offerings to Yehowah.
6 And the priest shall sprinkle the blood on Yehowah's altar of sacrifice at the entrance of the tent of meeting, and he shall incense the tukkah with the fragrance of Yehowah,
7 And that they may offer no more sacrifices to their demons, after whom they are whoredoms. This shall be an everlasting law for them in their generations."
8 "Also say to them, 'Everyone from the house of Yisra'el and from the strangers who live among them, if he offers a burnt offering or (in general) a sacrifice,
9 But he shall not bring it to the entrance of the tent of meeting to bring it to Yehowah, then that man shall be destroyed from among his people."
10 "And every one of the house of Yisra'el and of the strangers who dwell among them who shall eat any blood, I will turn my face upon the soul of him who shall eat the blood, and I will destroy him from among his people."
210. (Direct saying, lawful judgement, understood sacrament). To know that the soul is in the blood. To know that not only humans have souls, but also animals (everything that has blood).
Vayikra, chapter 17: "11 Because the soul of the body is in the blood, and I have appointed it for you for an altar, for the atonement of your souls, for the blood - it makes atonement for the soul.
12 Therefore I said to the children of Isra'el, 'Not one of you shall eat blood; and the stranger who lives among you shall not eat blood.'
13 And every one of the children of Yisra'el and of the strangers who dwell among them, who catches a beast or a bird that may be eaten, shall let out its blood and cover it with earth.
14 For the soul of every creature is its blood. It is the soul of it. Therefore I said to the children of Yisra'el, 'You shall not eat the blood of any flesh, for the soul of all flesh is its blood; anyone who eats it shall be destroyed.'"
15 "And everyone who eats carrion or beast torn, native or stranger, shall wash his clothes and wash himself with water, and he shall be unclean until evening, and then he shall be clean.
16 But if he does not wash (his clothes) and his body, he shall bear (on himself) his guilt."""
The Torah gives us crucial medical and physical information that explains a great deal - including why it is virtually impossible to bring a person back to life 5-7 minutes after a cardiac arrest. The heart and the soul are inseparable. The heart pumps blood, and the blood, according to the Torah, contains the soul. What is the soul and what is its manifestation - how many people have asked this question and have not found an answer, although the answer is right under their nose. Human biofield - a complex of auric fields, which can be seen on a spectrograph - is the external manifestation of the soul - its signature. By this signature one can learn almost everything about a person - by its failures one can determine the disease of the body, and by the colour of the leading auric field in the spectrum one can determine what kind of person is in front of us - evil or good, stupid or wise, honest or mean... As it is known, blood contains iron, and consequently - biofields are generated when blood moves through the vascular system of the body. When frictional processes stop when the heart stops - the charge dies out. But does this mean the death of the soul? Or only that the soul has left the body, which is no longer suitable for its nourishment? The Tanakh instructs that it is possible to "save the soul," meaning that the souls of the righteous are immortal, and bodies are only temporary repositories. Understanding that souls are in everything that bleeds, about which the Torah informs, we come to understanding of the mystery of peaceful sacrifices and sacred sacrifices for sins. Although it is not a sacrament at all, and it is written quite directly, however, until now it was incomprehensible from the physical point of view to many people. The rituals of peace and purification sacrifices (central slaughter and exsanguination) were connected with the complete withdrawal of souls from the bodies of animals intended for food. It is quite possible that simple exsanguination is not enough to completely cleanse the carcass from the signature of the soul so as not to harm the energetic purity of man, because the first people were not given meat to eat at all. And absolutely not accidentally. But people started to eat animals themselves, and it is quite possible that Elohim had to explain them how to do it correctly. And here we come to understanding of the great sacrament - sprinkling of blood on the altar and burning of the tuk-tuk. And to that - why we can build an altar, and even we can burn blood on slaughterhouses and tuk, but we won't cut peaceful victims in the Temple and we won't offer fire-burnt sacrifices for sins. It's simple - the burning of tuk and blood is a health technology - it is designed not only to protect a person from the harm of consuming tuk and blood, but to completely remove the signature of the soul from the carcass intended for food. That's why in the New Holy Israel - under Temple control - let them cremate the tuk and blood directly in the slaughterhouses - the main part of the blood is poured out in a specially designated place on the ground, and a small part of the blood is burned with the tuk and everything will be observed. That's when the meat will be really kosher - when the signature of the soul of the slaughtered animal will be completely removed, as described in the Torah. As for the sacrifice for sins, from Elohim, apparently, there was received the knowledge how to purify one's own soul at the expense of the animal's soul. And this knowledge should not be given to people, because they felt their complete impunity and started to sin left and right, and then, as if nothing had happened, to perform purification rituals through animal sacrifices, which caused Elohim's fury and all the punishments that befell the People of Israel. Therefore, when now we understand in detail the essence of what is written in the Torah - we can fulfil it and not lead neither to religious obscurantism, nor to abuses. So - it is necessary to provide centralised Temple control over faithful slaughter of cattle and poultry, complete exsanguination, and also it is necessary to destroy blood and carcasses there - in slaughterhouses, under Temple control (so that there are no outside services). This is all very right and "God-pleasing", but remember the most important thing - all this will make sense if the people of Israel live according to the Law! Otherwise, all this will be another forgery and will be returned with a terrible punishment. But if they live according to the Law, the service will be good and right. And the meat will be clean, and the people will be clean, and the meaning of the rituals will be observed, and it will not cause any problems, but only the joy of others. As for the atoning sacrifices of the fire-burners - this must not be allowed any longer, lest there be abuse, for a prohibition has come in, and until Yehowah personally removes it - let all such commandments be set aside. The people of Israel are to be holy as commanded. Let them fear rather than seek indulgences. Hear, Haredim!
211. (Direct Saying). Prohibition of all kinds of incest. To be understood literally.
Vayikra, chapter 18. "6 "You shall not approach any of your relatives according to the flesh to uncover your nakedness. I am Yehowah.
7 You shall not uncover your father's nakedness or your mother's nakedness. She is your mother; you shall not uncover her nakedness.
8 Thou shalt not uncover the nakedness of thy father's wife; it is thy father's nakedness.
9 The nakedness of thy sister, thy father's daughter, or thy mother's daughter, whether born in the house or born out of the house, thou shalt not uncover their nakedness.
10 The nakedness of thy son's daughter or thy daughter's daughter, thou shalt not uncover their nakedness, for thy nakedness they are.
11 The nakedness of the daughter of thy father's wife, born of thy father's wife, she is thy sister; thou shalt not uncover her nakedness.
12 Thou shalt not uncover the nakedness of thy father's sister; she is one blood relative of thy father.
13 Thou shalt not uncover the nakedness of thy mother's sister, for she is one of thy mother's blood.
14 Thou shalt not open the nakedness of thy father's brother: thou shalt not approach his wife-she is thy aunt.
15 Thou shalt not uncover the nakedness of thy daughter-in-law; she is thy son's wife; thou shalt not uncover her nakedness.
16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.
17 You shall not uncover the nakedness of a woman or her daughter, nor shall you take her son's daughter or her daughter's daughter to uncover her nakedness; they are one-brothers of her-it is lewdness."
Vayikra, chapter 20: "20 And whoever lies down with his aunt, the nakedness of his uncle he has uncovered. Their sin they shall bear, childless they shall die."
21 And if anyone takes his brother's wife, it is a defilement - his brother's nakedness he has uncovered, childless shall they be."
The commandments on the penalties for perversion are brought out separately further on.
212. (Direct saying). It is forbidden to take a wife's sister in her lifetime as a wife's wife.
Vayikra, chapter 18: "18 And thou shalt not take a wife to her sister as a rival, to uncover her nakedness in front of her, in her lifetime."
213. (Direct saying). The prohibition of coitus during menstruation.
Vayikra, chapter 18: "19 And to a wife during the time of her excommunication in her uncleanness thou shalt not approach her, to uncover her nakedness."
214. (Direct saying, lawful judgement). It is forbidden to have coitus with a woman who has known more than one man, for it defiles (defiles) the man.
Vayikra, chapter 18: "20 And with thy neighbour's wife thou shalt not lie down to pour out seed, defiling her."
215. (Direct saying, lawful judgement). Do not allow any of the children to be brought to serve idols or other "gods".
Vayikra, chapter 18: "21 And (none of) your children shall you conduct (before) Molech, and you shall not profane the name of your Elohim; I am Yehowah."
216. (Direct saying). Prohibition of pederasty, for it is an abomination.
Vayikra, chapter 18: "22 And you shall not lie down with a man as you lie down with a woman - it is an abomination."
A legitimate question is: What kind of "Hebrew" state is this, where sodomites parade around? And the next question is: What are the "Hebrews" who allow this desecration?
217. (Direct saying). Prohibition of bestiality. The prohibition of men and women having sexual intercourse with animals.
Vayikra, chapter 18: "23 And let no cattle lie with any beast to defile themselves with it; and let a woman not stand before cattle to copulate with them - it is an abomination.""
218. (Direct saying). To know that for the sinfulness of the people and the defilement of the earth with forbidden abominations - comes destruction and exile.
Vayikra, chapter 18: "24 "Do not defile yourselves with any of these things, for by all these things the nations whom I am driving away from you have defiled themselves.
25 And the land was defiled, and I exacted from it for its guilt, and the land spewed out those who dwell on it.
26 But you shall keep my statutes and my laws, and you shall do (nothing) of these abominations, neither the native nor the stranger who dwells among you,
27 For all these abominations the men of this land have done, that before you the land has been defiled.
28 Lest the land spew you out if you defile it, as it spewed out the people who were before you.
29 For all who do (any) of these abominations, the souls of those who do them will be destroyed from among their people.
30 But keep my law, so that you do not act according to the abominable practices that were done before you, so that you will not be defiled by them. I am Yehowah, your Elohim.""
Vayikra, chapter 18: "22 "But keep all My statutes and all My laws, and fulfil them, lest the land into which I am leading you to live in spew you out.""
Accordingly, the State of Israel, which does not live according to the Law, is doomed in its present form. Only the Law can save it - if it is accepted and established inviolably. The True Temple will stand, and the Mashiach will be chosen. If you fake all this - punishment is also inevitable... That's what the Torah says. Whether you like it or not.
219. (Direct saying, legal judgement). To obey one's parents. The commandment only makes sense if the parents are righteous Lawkeepers. For it is forbidden to follow lawless ones.
Vayikra, chapter 19: "3 "Fear each one his mother and his father, and keep My Shabbat. I am Yehowah, your Elohim.""
220. (Direct saying, legal judgement, understood ordinance). When slaughtering cattle, one should do it for one's own good and not for evil, to do it in such a way as to gain favour. For this purpose it should be understood that any living creature in which blood flows is animated, because soul is in blood - so it is written in Tora. And, therefore, it is not allowed to kill anything alive for no reason - without purpose. Just as eating unblooded and improperly slaughtered meat, as well as meat with tuk, will not be beneficial to man and will not bring favour to him, because all this is forbidden. Every slaughtered animal that is to be eaten should be considered a sacrifice! For it is so - the killing of the living is a violent death. And eating meat is a need for many. Only this will clarify - how to act, keeping energetic purity, and how not to impose a sin on oneself, killing a living thing. Rule one - the killed must go for food (one must not kill a living thing for the sake of whim). Rule two - the carcass must be bled and the carcass must be separated. Rule three - the blood must be poured out on the ground, and some of it must be put on fire together with the tuk - to remove the signature of the soul from the carcass, and not to defile the people who eat the meat. The fourth rule is that the meat must not be spoilt.
Vayikra, chapter 19: "5 "And when you cut the sacrifice for Yehowah's welfare, you shall cut it in order to gain favour for yourself.""
Vayikra, chapter 19: "6 On the day of your sacrifice and on the next day you should eat it, and what remains until the third day should be burned in the fire.
7 But if it is eaten of it on the third day, it is an abomination - it will not be honoured with pleasure.
8 And anyone who (so) eats it shall bear the guilt, for he has defiled the sanctuary of Yehowah. His soul shall be destroyed from among his people."""
222. (Direct saying, legal judgement). The remaining stale meat should not be thrown away, but burnt, for the poison of the corpse is dangerous.
Vayikra, chapter 19: "6 On the day of your sacrifice and on the next day you should eat it, and what remains until the third day should be burned in the fire."
223. (Direct saying, legal judgement). To leave the edge of every field and garden untidy - for travellers and the poor.
Vayikra, chapter 19: "9 "And when you reap reaping in your land, you shall not reap to the edge of your field, and you shall not pick up what has fallen in your reaping.
10 And your vineyard shall not be stripped clean, nor shall you pick up the remaining individual berries in the vineyard - you shall leave them for the poor and the stranger. I am Yehowah, your Elohim.""
Vayikra chapter 23: "22 And when you reap reaping in your land, you shall not reap to the edge of your field when you reap, and you shall not pick up the fallen of your reaping: you shall leave it for the poor and the stranger. I am Yehowah, your Elohim.".
224. (Direct saying). Not to cheat, not to lie, not to steal.
Vayikra, chapter 19: "11 "Do not steal, lie, or deceive one another.""
225. (Direct saying). Not to swear a false oath (especially under the guise of Yehowah).
Vayikra, chapter 19: "12 And you shall not swear by My name falsely: you dishonour the name of your Elohim; I am Yehowah."
226. (Direct saying). A prohibition against robbing people.
Vayikra, chapter 19: "13 Thou shalt not rob thy neighbour..."
227. (Direct saying). A prohibition against robbing.
Vayikra, chapter 19: "13 You shall not rob your neighbour or plunder...".
228. (Direct saying). A prohibition against withholding a wage earner's wages and an injunction to pay for the wage earner's labour on the same day.
Vayikra, chapter 19: "13 You shall not rob your neighbour, nor plunder, nor shall you withhold from yourself overnight the earnings of a hired man until morning."
Devarim, chapter 24: "14 'Thou shalt not offend the hireling, the poor and the beggar of thy brethren, or of thy strangers, who are in thy country, within thy gates -
15 On the same day thou shalt give his pay, lest the sun go down before that; for he is poor, and his soul waits for it; lest he cry out against thee to Yehowah, and there be no sin upon thee.'"
229. (Direct saying, lawful judgement). A prohibition against offending the weak.
Vayikra, chapter 19: "14 You shall not speak evil against the deaf, nor lay stumbling blocks before the blind; but you shall fear your Elohim. I am Yehowah."
230. (Direct saying). A prohibition against giving an unjust judgement, favouring a party, or distorting the judgement. To judge fair - according to the truth.
Vayikra, chapter 19: "15 Thou shalt not do unrighteousness in judgement; thou shalt not be lenient to a poor man, neither shalt thou please a great person: in righteousness shalt thou judge thy neighbour.
35 "Do not do unrighteousness in the court..."
Devarim, chapter 1: "16 And I gave a command to your judges at that time, saying, 'Hear your brothers and judge fairly, each with his brother and with his stranger.
17 Do not discriminate between persons in the court - both the small and the great you shall hear; do not be afraid of any man, for the court is the work of Elohim; but the matter that is too difficult for you, leave it to me, and I will hear it'."
Devarim, chapter 24: "17 'Do not judge a stranger or an orphan contrarily; and do not take a widow's garment as a pledge.
18 And remember that you were a slave in Egypt, and Yehowah your Elohim ransomed you from there. Therefore I command you to do this."
231. (Direct saying). Not to spread gossip.
Vayikra, chapter 19: "16 Thou shalt not go about as a gossip among thy people..."
232. (Direct saying). Not to remain indifferent (not to get away with) bloodshed.
Vayikra, chapter 19: "16 ... do not remain indifferent to the blood of your neighbour. I am Yehowah."
In other words - the Torah enjoins the Nation of Israel to be a punishing sword, a guarantor of the cessation of all wars and all bloodshed. The guarantor of peace and fairness in the Land.
233. (Direct saying, lawful judgement). Do not plan intrigues or plots.
Vayikra, chapter 19: "17 Thou shalt not enmity against thy brother in thine heart..."
234. (Direct saying). To warn the one who commits the offence (in effect, to stop lawlessness).
Vayikra, chapter 19: "17 ... thou shalt exhort thy neighbour, and thou shalt not bear sin for him."
235. (Direct saying). Not to avenge or hold a grudge.
Vayikra, chapter 19: "18 Thou shalt not take vengeance, nor hold a grudge against the children of thy people..."
236. (Direct saying, lawful judgement, understood ordinance). Love your neighbour as yourself. How can we understand this injunction? Only by understanding - what is love for oneself. For how can you love someone else as yourself if you do not love yourself? Here - the mystery is revealed. What is love of self according to the Torah? Not narcissism or self-love, but love according to the Torah? It is righteous living! Keeping the body, thoughts and deeds pure. This is love for oneself according to the Torah, for this is righteousness. He who lives pure, righteous and fair - loves himself, because his way of life is "God-pleasing" and he is saved - good for him and his soul. It is such a person who can love his neighbour. He who is unrighteous cannot love his neighbour. He must start with himself. Love for one's neighbour cannot be replaced by handouts, help or anything else. The first expression of love for one's neighbour is one's own righteousness, for in the midst of righteous people it will be easier and more pleasant for one's neighbour to live, and it will be easier to be righteous oneself. That is why righteousness and lawfulness must become masses - I call you to this. You cannot love your neighbour if you do not love yourselves - if you are only greedy, self-loving and partial - for this is the only thing you can teach your neighbour... But not true love, if it does not live in you.
Vayikra, chapter 19: "18 ... you shall love your neighbour as yourself; I am Yehowah."".
237. (Direct saying, lawful judgement). Prohibition of genetic modification of living beings intended for food.
Vayikra, chapter 19: "19 "You shall keep My statutes: you shall not breed your cattle with any other breed...""
238. (Direct saying, understood sacrament). The prohibition of mixing crops growing in the same field. Also - the commandment can be perceived not only as a prohibition of planting two crops in one field, but also as a prohibition of crossing crops for food with each other and a prohibition of genetic modification of crops intended for food, because the cultivation of crossed crops is - growing two or more crops in one field - a prohibition.
Vayikra, chapter 19: "19 "You shall keep My statutes: ... your field shall not be sown with two kinds of seed ..."
Devarim, chapter 22: "9 'You shall not sow any grain seed in your vineyard, lest the crop of the seed you sow and the fruit of the vineyard also become forbidden.'"
239. (Direct saying, legal judgement). The prohibition to wear clothes made of mixed fabrics (it is connected with hygiene and increased speed of bacteria spreading in rich environments of mixed fabrics, and also with the influence of mixed fabrics on the human biofield - on the soul - the commandment contains the logic of energetic purity - observance of physical contact of the human body with natural materials, and not with chimeras, the influence of which both on the microflora of the body and on the biofield is unknown).
Vayikra, chapter 19: "19 "My statutes you shall keep: your cattle you shall not breed with another breed; your field you shall not sow with two kinds of seed; and a garment of mixed cloth, of wool and linen, let it not cover you."""
Devarim, chapter 22: "11 'Do not wear shaatneiz (a cloth made of a mixture) - wool and linen together.'"
240. (Direct saying, legal judgement). It is forbidden to eat the fruit themselves until the fifth year from the planting of the tree. The fruit of the fourth year - for "God-pleasing" - to bring to the Temple, to distribute to the poor, orphans, widows, invalids, etc.
Vayikra, chapter 19: "23 "And when you enter the land and plant any fruit-bearing tree, you shall count its fruit as uncircumcised; three years shall they be uncircumcised to you, you shall not eat them.
24 And in the fourth year all its fruit is devoted to praising Yehowah.
25 But in the fifth year you may eat its fruit, and its fruits shall multiply for you. I am Yehowah, your Elohim.""
241. (Direct saying). Prohibition of divination and fortune-telling.
Vayikra, chapter 19: "26 "... Do not divine or make fortune."
242. (Direct saying). Lawkeepers - do not cut hair, shave or shorten beards. (It is implied that from the energetic point of view this is equivalent to cutting off a cat's moustache. Who says that a person does not lose fine sensitivity during this operation? Fluorine cemented pituitary gland + short haircut and shaved beard - and there - a man is blind to the Higher Voice. Look at your leaders of states and authorities - they are blind. Secular people from any nations can cut their hair and shave, but Lawkeepers of Ivrim - no. A Lawkeeper who is blind and deaf to the subtle fields is a nonsense).
Vayikra, chapter 19: "27 You shall not cut the edges of the hair around your head, nor spoil the edges of your beard."
243. (Direct saying). Do not tattoo or scratch the body (respectively, do not scar).
Vayikra, chapter 19: "28 "And you shall not make scratches for the dead on your body, nor shall you make a pockmark on yourself. I am Yehowah.""
Vayikra, chapter 21: "...and on his body let him not make an incision."
Devarim, chapter 14: "1 "'You are sons of Yehowah, Elohim yours, (therefore) you shall not make incisions on yourselves, nor shall you make plaits over your eyes for the dead;
2 For you are the holy people of Yehowah your Elohim, and you have been chosen by Yehowah to be to Him a special people out of all the nations that are on the earth'."
244. (Direct saying, legal judgement). To watch over the chastity of daughters, to protect them. A prohibition against allowing daughters to be lewd. (For by the lewdness of women men become dirty and corrupt). Accordingly, it is forbidden to have sexual intercourse with a daughter.
Vayikra, chapter 19: "29 "You shall not defile your daughter by giving her over to lewdness, lest the land be perverted and the earth be filled with lewdness."'"
245. (Direct saying). To honour the Temple.
Vayikra, chapter 19: "30 ... My sanctuary you shall reverently honour. I am Yehowah.""
Vayikra, chapter 26: "2 ... before My Sanctuary you shall reverence. I am Yehowah."
246. (Direct saying, lawful judgement). Do not go to necromancers and witch doctors (meaning witch doctor occultism, connected with rituals, rites, witchcraft, conspiracies, potions, etc.). This commandment does not forbid medicine, for medical care is helping your neighbour! And occultism is a defilement of oneself and one's neighbour. Those who forbid medical help to their neighbour are pests, desecrators and lawless ones themselves. Failure to help your neighbour is the height of iniquity. Remember the difference between medicine and witchcraft - a witch doctor performs rituals, speaks incantations and ritually prepares potions, and a doctor is a scientist who treats people without mysticism and occultism - purely at the expense of knowledge, to learn and improve which Tanakh calls for (especially in Mishlei).
Vayikra, chapter 19: "31 "Do not turn to those who summon the dead or to herbalists, and do not seek to defile yourself with them. I am Yehowah, your Elohim."".
Vayikra, chapter 20: "6 "And on the one who turns to the summoners of the dead and to the herbalists, being seduced by them, I will turn My face against him, and I will destroy his soul from among his people.""
247. (Direct saying, legal judgement). To give sitting place to elderly people, to stand up, to greet elders politely, to respect elders. (Naturally - this commandment makes sense when applied only to the righteous, for it is a sin to greet and respect lawless ones at any age).
Vayikra, chapter 19: "32 "Before grey hairs stand up and respect the face of an elder, and fear your Elohim; I am Yehowah."""
248. (Straight saying, lawful judgement). A prohibition against cheating in measurement (of measures and weights) and in trade.
Vayikra, chapter 19: "35 "You shall not do unrighteousness in judgement, in measurement, in weight and in measure.""
Devarim, chapter 25: "13 'May you not have in your kisa a twofold weight - a greater and a lesser.
14 Let there be no twofold eifah in your house, the greater and the lesser.
15 A weight full and faithful shall you have, an eifah full and faithful shall you have, that your days may be prolonged in the land which Yehowah, your Elohim, is giving you.
16 For an abomination before Yehowah, your Elohim, anyone who does this, anyone who does injustice'."
249. (Direct saying, lawful judgement). The death penalty for bringing children into an idolatrous sect.
Vayikra, chapter 20: "2 "Say to the sons of Isra'eil, 'Every one of the sons of Isra'eil and of the aliens living in Isra'eil who gives of his children to Molech, let him be put to death - the people of the land let them stone him.'
3 And I will turn My face against that man, and will destroy him from among his people, because he has given (any) of his children to Molech, to defile My sanctuary, and to dishonour My holy name.
4 If the people of the land turn away their eyes from that man, when he gives (any) of his children to Molech, lest he slay him,
5 Then I will turn my face upon that man and upon his family, and I will destroy him and all those who have been seduced by him to fornicate after Molech from among their people."'"
250. (Direct saying). Death penalty for adultery with another man's wife (including father's wife and son's wife). The death penalty for both adulterers.
Vayikra, chapter 20: "10 "And whoever commits adultery with a married wife, whoever commits adultery with his neighbour's wife - to death shall the adulterer and the adulteress be put to death.
11 And whosoever shall lie down with his father's wife, the nakedness of his father hath he revealed: both shall be put to death, their blood is upon them.
12 And whosoever shall lie down with his daughter-in-law, both of them shall be put to death; an abomination they have done, - their blood is upon them."
Devarim, Chapter 22: "22 'If anyone is found lying with a married woman, let them both die, the man who lay with the woman and the woman. In this way you will eradicate evil in Yisrael.
23 'If a young maiden is betrothed to a man, and someone meets her in the city, and lies down with her,
24 Then you shall bring them both out to the gate of that city and stone them, and let them die-the maiden for not shouting in the city, and the man for possessing his neighbour's wife. In this way you shall eradicate evil from your midst'."
251. (Direct Saying). Death penalty for paederasty.
Vayikra, chapter 20: "13 And if anyone lies down with a man as one lies down with a woman, an abomination they have both done; to death shall they be put to death, their blood be upon them."
252. (Direct Saying). Death penalty for cohabiting with a daughter and her mother at the same time.
Vayikra, chapter 20: "14 And if anyone takes to himself a wife and her mother, it is lewdness; in the fire let him and them be burned, that there be no lewdness among you."
253. (Direct Saying). Death penalty for bestiality. Execute both the bestiality perpetrator and liquidate the animal (unfit for food, of course).
Vayikra chapter 20: "15 And whosoever committeth copulation with cattle, let him be put to death, and let him kill the cattle.
16 If a woman comes near any cattle to have intercourse with them, kill the woman and the cattle; they shall be put to death, their blood on them."
254. (Direct Saying). Death penalty for incest.
Vayikra, chapter 20: "17 And if a man take his sister, his father's daughter or his mother's daughter, and see her nakedness, and she see his nakedness, it is a disgrace; they shall be destroyed in the sight of the sons of their people. The nakedness of his sister he has uncovered - his sin he shall bear."
255. (Direct saying). To expel from the community and country those who have defiled themselves for having coitus during menstruation.
Vayikra, chapter 20: "18 And if anyone lies down with a wife who suffers purification and reveals her nakedness, (since) he has exposed her source, and she has revealed the flowing of her blood, may they both be destroyed from among their people."
256. (Direct saying). Prohibition of sexual relations with an aunt (mother's sister or father's sister).
Vayikra, chapter 20: "19 And thou shalt not uncover the nakedness of thy mother's sister and thy father's sister; for such a one shall uncover his one-brother's nakedness - they shall bear their sin."
257. (Direct saying). To be able to distinguish clean cattle and poultry from unclean and not to consume unclean, because unclean defiles the soul (affects health, spoils the blood, changes the biofield).
Vayikra, chapter 20: "25 "But you also shall distinguish clean cattle from unclean, and unclean fowl from clean, and you shall not defile your souls with cattle and fowl and anything that creeps on the ground, which I have singled out to you as unclean.""
258. (Direct Saying). Death penalty for necromancers and herbalists (occultists, practitioners of conspiracies, witchcraft, potions, etc.). - not to be confused with doctors and their medicines, for their business is to help their neighbour scientifically and this is good and Lawful).
Vayikra chapter 20: "27 "And man or woman, if there be among them a summoner of the dead or a witch doctor, let them be put to death - let them be stoned. Their blood shall be upon them.""
259. (Direct saying). The law of cleanliness of cattle (to be observed throughout Israel). To be understood literally.
Vayikra, chapter 22: "17 And Yehowah said to Moshe, saying:
18 Speak to Aaron and his sons, and to all the sons of Isra'el, and to all the sons of Isra'el tell them every one of the house of Isra'el and of the strangers in Isra'el who offers his sacrifice according to any of his vows or as a gift, which they offer to Yehowah as a burnt offering.
19 For the sake of favour with you, (then let it be) without blemish, male, of cattle, of sheep or of goats.
20 Do not bring anything on which there is blemish, for by this you will not be favoured.
21 And if any man offer a peace-offering unto Yehowah, whether in fulfilment of a vow, or as a gift, whether of cattle or of small cattle: without blemish shall it be received with favour, no blemish shall be upon it.
22 Blind, or maimed, or crippled, or notched, or calloused, or crusty, or lousy, such shall not be offered to Yehowah, nor shall you give them as a burnt offering on Yehowah's altar.
23 But a bull or a lamb with an excessively long or short member may be appointed as a good gift, but (if) by vow, it cannot be favoured.
24 But with yatra crumpled, crushed, torn, or cut off, you shall not bring to Yehowah, nor shall you do these things in your land;
25 And from the hand of a foreigner you shall not offer to your Elohim bread of all such, for corruption is upon them, vice is upon them; they cannot be received in favour with you."
In fact - according to these principles all livestock that will be used for food in the Holy Land should be chosen. All other livestock - for export at a discounted rate or in general - as a gift and aid to the poor outside the borders of Israel. And it shall be Tzedek.
260. (Direct saying). Do not take a newborn animal away from its mother during the first seven days of life.
Vayikra, chapter 22: "27 When a calf or a lamb or a goat is born, it shall remain under its mother for seven days, and from the eighth day onward it shall be acceptable for a fire-sacrifice to Yehowah."
261. (Direct saying). And they shall not slaughter the cattle that have given birth and their offspring on the same day.
Vayikra, chapter 22: "28 But you shall not cut a cow or a sheep on the same day with her offspring."
262. (Direct saying, a commandment out of order due to the prohibition of sacrifices). The principle of sacrifices of thanksgiving and the time limit for eating them.
Vayikra, chapter 22: "29 And when you cut in a sacrifice of thanksgiving to Yehowah, you shall offer it in such a way that it will gain you favour.
30 On the same day it shall be eaten; you shall not leave it until morning; I am Yehowah."
Listen carefully. Here I teach you how not to break this commandment even if sacrifices are forbidden. Mark clean and holy meat for sale according to the time of slaughter. Let the first day's fresh meat of a whole slaughtered animal (not to be cut in parts, so that it won't be broken if some part remains and won't be eaten) cost more - more expensive than the second day's meat - especially for those cases when a person wants to fulfil the commandment and eat until morning, however, so that this fulfilment would be as "God-pleasing" as possible - two thirds of the markup for the first day's meat from the slaughtering should be transferred to Tzedek.
263. (Direct saying). Do not dishonour Yehowah's name. (Naturally - what greater dishonour can there be than apostasy from the Tanakh? Eh, Israel?)...
Vayikra, chapter 22: "32 And you shall not dishonour My holy name, that I may be holy among the children of Yisra'el, I, Yehowah, who sanctify you"
264. (Direct Saying). The Law to the People of Israel concerning the recounting of the feasts (the injunctions concerning sacrifices and other fire-sacrifices, offerings and libations are omitted because of the prohibitions of the Accusatory Sayings). To be understood verbatim.
Vayikra, chapter 23: "1 And Yehowah said to Moshe, saying:
2 Speak to the children of Yisra'el and say to them, 'The feasts of Yehowah, which you are to call sacred assemblies, these are my feasts:
3 Six days you may work, but on the seventh day it is a Sabbath of rest, a holy assembly; you shall do no work; it is Yehowah's Sabbath in all the places of your settlement.
4 These are Yehowah's feasts, the sacred assemblies that you are to call at the times appointed for them:
5 In the first month, on the fourteenth day of the month, at twilight, - pesach Yehowah.
6 And on the fifteenth day of this month is the Feast of Unleavened Bread Yehowah. Seven days you shall eat unleavened bread.
7 On the first day of the holy assembly let you have a holy assembly; you shall do no work.
8 ... on the seventh day the assembly is holy: you shall do no work.
9 And Yehowah said to Moshe, saying:
...
14 You shall eat neither bread nor dried grain nor fresh ears until that very day ...; it is an everlasting statute in your generations in every place of your settlement.
15 And you shall count to yourselves from the second day of the feast, ..., seven weeks: let them be complete;
16 Count fifty days to the day after the seventh week.
...
21 And you shall proclaim this very day, "Let the sacred assembly be with you; you shall do no work; (it is) an everlasting statute in all your dwellings in your generations.
22 And when you reap reaping in your land, you shall not reap to the edge of your field when you reap, and you shall not pick up the fallen of your reaping: you shall leave it for the poor and the stranger. I am Yehowah, your Elohim.
23 And Yehowah said to Moshe thus:
24 Speak to the children of Isra'el as follows: 'In the seventh month, on the first day of the month, may you have a rest, a reminder of the sound of the trumpet, a sacred assembly.
25 No work to be done ....
26 And Yehowah said to Moshe, saying:
27 But on the tenth day of the seventh month of this seventh month, the day of atonement, let the holy assembly be with you; and humble your souls (by fasting), ... .
28 And you shall do no work on this very day, for it is a day of atonement, to redeem you before Yehowah your Elohim.
29 And every soul that does not humble itself this very day shall be destroyed from among its people.
30 And whoever does any work this very day, I will destroy his soul from among his people.
31 You shall do no work; (it is) an everlasting statute in your generations in all the places of your settlement.
32 This is a Sabbath of rest for you, and you shall humble your souls on the ninth day of the month in the evening: from evening to evening you shall rest on your day of rest.
33 And Yehowah said to Moshe thus:
34 Speak to the children of Yisra'el as follows: 'On the fifteenth day of this seventh month is the Feast of Tabernacles, the seven days of Yehowah.
35 On the first day-the holy assembly-do no work.
36 ...; on the eighth day a holy convocation shall ye have ..., a festal convocation this assembly, no work shall ye do
37 These are the feasts of Yehowah, which ye shall appoint for sacred assemblies, ....,
38 Over and above the Sabbaths of Yehowah ..., and over and above all your vows, ... .
39 But on the fifteenth day of the seventh month, when you gather the fruit of the land, you shall celebrate the feast of Yehowah seven days on the first day of rest and on the eighth day of rest
40 And you shall take for yourself on the first day the fruit of the beautiful tree (etrog), and the branches of the palm tree, and the offshoots of the thick-leaved tree, and the sprigs of the river willows, and you shall make merry before Yehowah your Elohim seven days
41 And you shall celebrate this feast of Yehowah seven days in the year (it is) an everlasting statute in your generations, in the seventh month you shall celebrate it.
42 You shall dwell in the bushes seven days; every native in Yisra'el shall dwell in the bushes,
43 That your generations may know that in the bushes I settled the children of Yisra'el when I brought them out of the land of Egypt. I am Yehowah, your Elohim."
Hear, O Israel! Something tells me that Yehowah did not prescribe sacrifices, burnt offerings, burnt offerings, incense, libations, sacrifices, and feeding the temple priests from all this to keep them fat forever. All this resembles an obvious forgery and a conspiracy of many thousands of years. That's why most of the deferred commandments are not recounted in this book. Understand True Torah! The Torah must not be separated from the Sayings of the Tanakh, for in Nevi'im are given the keys to understanding the forgery for which great punishments have come and are coming. Throw out of your life and out of your head the forgery that has been postponed until the confirmation and the forgery that has already been exposed - only in this way you will see the righteous way. You yourself must learn to understand and discern, O People of Israel. I cannot forcibly put understanding into your heads, for you, hard-headed and hard-hearted, have not listened even to Elohim ... All I can do is knock on the doors of your souls! Knock, knock, knock... Open up!
Put aside the very thought of sacrifice. Behold the clan cultic conspiracy of many thousands of years, created for the sake of preferences, position and wealth not from labour. The Torah is not a religion! Breadworm tuneyaders (slacker/parasite) are not "God's people". Throw the cult out of the Torah and see the pure Torah. It will appear to you as a true miracle. Despise slavery, for no "god" could teach enslavement - neither body nor mind.
265. (Direct saying). The commandment about Sukkot. To gather a sacred assembly, to celebrate the 7 days. Understand verbatim. The sukkah is to be built and lived in by the natives of Israel. (No sukkah is to be built outside of Israel).
Vayikra, chapter 23: "39 But on the fifteenth day of the seventh month, when you gather the fruit of the land, you shall celebrate the feast of Yehowah seven days on the first day of rest and on the eighth day of rest
40 And you shall take for yourself on the first day the fruit of the beautiful tree (etrog), and the branches of the palm tree, and the offshoots of the thick-leaved tree, and the sprigs of the river willows, and you shall make merry before Yehowah your Elohim seven days
41 And you shall celebrate this feast of Yehowah seven days in the year (it is) an everlasting statute in your generations, in the seventh month you shall celebrate it.
42 You shall dwell in the bushes seven days; every native in Yisra'el shall dwell in the bushes,
43 That your generations may know that in the bushes I settled the children of Yisra'el when I brought them out of the land of Egypt. I am Yehowah, your Elohim."
Bemidbar, chapter 29: "12 'And on the fifteenth day of the seventh month let you have a sacred assembly; you shall do no work and celebrate the Feast of Yehowah seven days.'"
266. (Direct saying). Death penalty for blaspheming the Giver of the Law. (Be careful! Do not confuse this commandment with the abstract concept of "blasphemy" in the Christian version, under which can hide anything that is not favourable to religion - which was used during the Inquisition, claiming millions of innocent victims as a consequence of religious "blasphemy" obscurantism. This commandment in the original refers to personal direct concrete blasphemy of Yehowah Elohim Tzevaot, and not to religion, religious forgery and obscurantism, because otherwise it would be necessary to stone, first of all, the Tanachic prophets, which is absurd and "God-protective". And, on the contrary, he who understands the Supreme Word is obliged to blaspheme any forgery and all apostates, obscurantists, lawless ones and swindlers! Be very careful in parsing the commandments - for thousands of years the world has been drowning in forgery leading to atrocities).
Vayikra, chapter 24: "10 And the son of the Isra'elite woman, alias the son of the Egyptian, went out into the midst of the sons of Isra'el, and the son of that Isra'elite woman and the Isra'elite man quarrelled in the camp.
11 And the son of the Isra'elite woman cursed the Name, and reviled. And they brought him to Moshe; and his mother's name was Shelomith, the daughter of Divri, of the tribe of Dan.
12 And they put him in custody until they announced to him (the judgement) according to Yehowah's word.
13 And Yehowah said to Moshe, saying:
14 Bring the reviler out of the camp, and let all those who heard him lay their hands on his head, and let the whole congregation stone him.
15 And to the children of Yisra'el you shall say this: 'Everyone who reviles his Elohim shall bear his sin.
16 And whosoever shall revile the name of Yehowah, let him be put to death, let the whole congregation stone him: as a stranger, so shall the native who curses the Name be put to death."
267. (Direct saying). Execute murderers (this is criminal intentional murder, not manslaughter or accidental killing, but malice aforethought).
Vayikra, chapter 24: "21 And he who kills cattle shall pay for it, and he who kills a man shall be put to death."
Accordingly - with respect to capitalists who pay for wars, who distribute drugs and other poisons (cigarettes, etc.) through their transnational corporations, who introduce "slow death" technologies in genetically modified products, who produce viral and other biological weapons, and who produce other all kinds of outrages on a planetary scale in order to reduce the population by violent means - the Torah provides only one punishment - death.
The logic is very simple - if the People do not execute murderers - they execute the People... For the People who do not eliminate murderers are suicidal. This is the people lawless one.
The original source of this problem - as thousands of years ago - is the right of capital - capitalism, which is a priori opposite to the Law of the Torah, because it is the synthesis of all mortal sins. The global cleansing of the superfluous human herd (which has long been talked about in elite circles) is only a possible future result, but not the root cause.
Is Thomas Joseph Dunning's conclusion outdated: "... when sufficient profit is available, capital becomes bold. Provide 10%, and capital will agree to any use, at 20% it becomes animated, at 50% it is positively ready to break its head, at 100% it flouts all human laws, at 300% there is no crime it will not risk, even on pain of the gallows..."?
Understand once and for all - capitalism = Satanism. Global capitalist governance = satanic power.
If, according to the Torah, "he who kills a man must be put to death", then what punishment should be meted out to the clans that kill millions? And soon - billions... If you people, of course, do not resist. This is especially true for you, Haredim, for you will be among the first to be sacrificed when the entire Arab world wages war against Israel... Or don't you remember how many religious lives were lost in the last catastrophe?
Who will dispute what is said in "The Protocols": "From modern premier-dictators they tolerate and endure such abuses, for the least of which they would behead twenty kings..."? Is it not so what we are witnessing now?
268. (Direct saying). The law is the same for everyone in Israel, regardless of nationality, origin or status.
Vayikra, chapter 24: "22 The law alone shall you have, alone shall it be for the stranger and the native, for I am Yehowah, your Elohim."
Bemidbar, chapter 15: "15 You are the Community! The statutes are one for you and for the stranger who lives, an eternal statute for all your generations. As you are, exactly so shall the stranger be before Yehowah.
16 One law and one right shall be for you and for the stranger who dwells with you'.""
269. (Direct saying). To assemble the sacred assembly, keep a fast, and blow the shofar on Yom Kippur. (The blowing of the shofar symbolises the "trumpet sounds" heard by the People of Israel at the appearances of Elohim, hypothetically, these sounds were made by alien spaceships - something like ship horns).
Vayikra, chapter 25: "9 And you shall sound the shofar in the seventh month, on the tenth day of the month; on the day of atonement you shall sound the shofar throughout all your land."
Bemidbar, chapter 29: "7 'And on the tenth day of the seventh month let the sacred assembly be with you; and humble your souls, and do no work.'"
270. (Direct saying, lawful judgement). The commandment of the sacred jubilee. Every 50 years. On the 50th year, no planting or harvesting for one's own satiation. On the 50th year, amnesty for all the inhabitants of Israel, whether for debts (if the debts have taken away freedom, including freedom of movement) or from imprisonment (if the court deems it possible and the convict himself not dangerous and not inclined to recidivism). In the 50th year everyone must return to his land (the instruction to gather every 50 years the People of Israel by tribe in their ancestral homelands).
Vayikra, chapter 25: "8 "And count for yourself seven Shabbats - seven times seven years, and the time of these seven Shabbat years will come out for you, forty-nine years.
...
10 You shall sanctify the fiftieth year, and you shall declare liberty in the land to all its inhabitants. Let this year be your jubilee. Let everyone return to his possession, and let everyone return to his family.
11 Let this fiftieth year be your jubilee. Do not sow or reap what will grow on the earth, and do not remove the grapes from the vines which you have guarded,
12 For this is a jubilee. Sacred let it be to you. From the field eat of its fruit."
271. (Direct saying, legal judgement). To return the lands to the owners in the 50th year. The commandment implies the prohibition of the final sale of the land fund into private ownership. The land must be in the People's use (For personal needs the Torah prescribes to divide the land between the tribes by lot) - it can only be leased, but not sold, and for a period not exceeding 50 years.
Vayikra, chapter 25: "13 In this year of jubilee you shall each return to his own possession."""
Vayikra, chapter 25: "23 "The land cannot be sold forever, for it is My land. But you are strangers and settlers with Me."
272. (Direct saying). Not to cheat in trade.
Vayikra, chapter 25: "14 "And if you sell anything to your neighbour or buy anything from your neighbour, you shall not deceive one another.""
273. (Direct saying). To buy and sell only the crops of the permitted years - not the Shabbat of the land and not the Jubilee. Correspondingly with regard to renting land - to charge for land according to the number of harvest years, not including the Shabbats of the land and the Jubilee.
Vayikra, chapter 25: "15 According to the number of years after the jubilee you shall buy from your neighbour, and according to the number of harvest years he shall sell to you.
16 The more of these years, the more you shall appoint him a price; and the fewer of these years, the less you shall appoint him a price, for the number of reaping he sells you."
274. (Direct saying). Not to offend your neighbour.
Vayikra, chapter 25: "17 And do not offend one another - but fear your Elohim, for I am Yehowah, Elohim.""
275. (Direct saying). The law of redemption of land. To be understood verbatim.
Vayikra, chapter 25: "24 In all the land of your possession you shall allow the redemption of the land.
25 If your brother becomes poor and sells (part of) his possession, let his close relative come and buy back what his brother sold.
26 And if there is no one to ransom him for him, but he himself will have prosperity and will find as much as he needs for the ransom,
27 Then let him reckon up the years of his sale, and return the excess to him to whom he sold, and take possession again.
28 But if his hand does not find what he needs to return to him, what he has sold shall remain in the hands of him who bought it until the year of jubilee, and in the year of jubilee it shall depart, and he shall again take possession of it."
29 "And if anyone sells a dwelling house in a city surrounded by a wall, he may redeem it before the expiration of one year from its sale. During the year there is a right to redeem it.
30 But if it is not redeemed before the whole year is over, the house which in a city having a wall shall remain forever with him who bought it in his generation, shall not depart in the jubilee.
31 And the houses in the villages which have no wall round about them are to be counted as equal to a field of land. For them a redemption is always allowed, and at the jubilee they shall depart."
32 "And as for the cities of the Leyvites, the houses in the cities of the possession of their Leyvites can always be redeemed.
33 If any of the Leibites also redeem, the house sold in the city of their possession shall go to Jubilee, for the houses of the cities of the Leibites constitute their possession among the sons of Isra'el.
34 But the fields for pasture by their cities may not be sold, for it is their everlasting possession.""""
276. (Direct saying). To support the poor righteous.
Vayikra, chapter 25: "35 "And if your brother becomes poor and falls into decay with you, support him, whether he is a stranger or a settler, and he shall dwell with you,
36 You shall not take profiteering or growth from him, and you shall fear your Elohim, that your brother may live with you.
37 You shall not give him your silver for increase, nor shall you give him your bread for profiteering."
277. (Direct saying). Not to oppress the Ivrim who had been redeemed from slavery (specifically the Ivrim, since it is mentioned that it refers to the Servants of Yehowah - i.e. the holy ones - the righteous).
Vayikra, chapter 25: "39 And if your brother becomes poor from you and is sold to you, you shall not enslave him to slave labour.
40 As a hireling, as a settler shall he be with thee; till the year of jubilee let him labour with thee,
41 And then he shall depart from you, himself and his sons with him, and shall return to his family, and into the possession of his fathers again.
42 Because they are my servants, whom I brought out of the land of Egypt: they shall not be sold, as slaves are sold.
43 Do not rule over him with cruelty, and fear your Elohim."
278. (Direct saying, legal judgement, comprehensive commandment - the commandment is not set aside but has no meaning in Israel until Israel is not a Holy Nation before Yehowah - attempting to use this commandment without establishing Tzedek - compare sacrifices in the midst of iniquity. It is the same in other countries in the midst of other Nations. However, when Tzedek is established, this commandment will be one of the most important). The labour conscription of the lawless ones. The law of Ivrim law over lawless ones. The principle of imposing labour conscription is for lawlessness, for it is forbidden to enslave the righteous. Also - amnesty is a priori only for repentance and turning to the Law. (The commandment cannot be interpreted in any other way. Certainly - there is no commandment in the Torah more difficult to interpret. It should be understood that the passage before us appears to be an excerpt from the Priestly Code, and not Moshe's original Torat. However, this does not mean that from this text it is impossible to derive the Lawful commandment through the Key of Yehowah - Tzedek. At first glance - everything is for the fact that "this heresy" should be simply thrown into the deferred commandments, because the trade in slaves cannot be Tzedek a priori. However, there is still one legitimate vector of interpretation of this commandment. If we discard only the right to trade in slaves, and apply Moshe's principle that one should love a Lawkeeper alien of any blood and accept him as an equal (which removes the suspicion that the commandment provides for national discrimination), then there is an absolutely Lawful basis for the commandment, purified from the biased slave-owning interpretation. Labour conscription for lawless ones (similar to the way the USSR had labour conscription for bourgeois elements). Whoever wrote this section of the Torah, the implication is that since the time of Abraham, there were lawless ones around Israel - drowning in idolatry, human sacrifice, slavery, lawlessness, cannibalism, fornication and other worst sins. This is the essence of the Nation of Israel - it was chosen, quite possibly simply as an experiment, to bring forth a pure people who would help rebirth all mankind. Initially, there was only one Ivrim - Abraham, who voluntarily, intuitively, passed from lawlessness to the Law. In the future, Ivrim and were for a period of time only from the Nation of Israel, and they were surrounded by only lawless ones. But the Law has had a significant impact on the modern world, and now there are many righteous Ivrim all over the world who don't even know that they are such... The word itself doesn't play a big role, it's the meaning that does! One who has Tzedek in his heart and soul is an Ivrim. Who can argue with Yehowah who described the New Union with Him in this way? Now look at the legal system of today's world that is secretly drowning in Satanism! Are not the rights given to subhumans? Who belong in labour camps! And if this is clear to you a priori, then you should also understand the interpretation of what is written in the 25th chapter of Vayikra - lawless ones should have no right over the righteous! In the State of Law - their fate is labour - and according to the Torah it can be for life, or for a period of 6 years, if the lawless one repents and turns away, which is stipulated by the commandment about releasing the slave in the seventh year. Here - try - argue with this wording that lawless ones (except those who are ordered to be executed) should be sentenced to labour. Will you succeed? Judge for yourself - how many tuneyaders, capitalists, criminals and just scum - and what did the Hebrew People's Commissars once did with them in the USSR? That's right - they exiled them to labour camps. So this is the true Law! Because it's Tzedek! That's why I couldn't throw this nasty controversial paragraph from the Torah into the postponed commandments - because it is the basis of the punitive system of the State of Law! The time will come, and labour conscription against lawless ones will be accepted by many Nations who will accept Tzedek. The example of this should be shown by Holy Israel. Israel is the land of the Ivrim. The People of Israel are instructed to live in this land according to the Law. Anyone who comes to the People of Israel, who accepts the Law and lives according to the Law is an Ivrim. And those who come from the People of Israel are Ivrim only if they live according to the Law. The People of Israel have an obligation to Elohim to live by the Law - they are obligated. It is obliged to be a "holy nation", accordingly - to bear the honourable title of Elohim's Slaves, i.e. great ascetics and obedient servants of Elohim (different meanings of the word "slave" from the texts of the Torah are explained earlier in this book). If the descendants of the People of Israel are not Ivrim and not Slaves of Elohim, but lawless ones - then the injunctions of the 25th chapter of Vayikra about the right over lawless ones - do not apply to them. Lawless ones cannot have rights over someone. For this is not Tzedek. Lawless ones in the land of Israel are not just allowed, but are commanded to be enslaved. Those who are enslaved (same debt bondage) the Ivrim are commanded to be ransomed. This is the interpretation through the Key of Yehowah - Tzedek. No other is Lawful).
Vayikra, chapter 25: "44 But your slave and your maidservant, in order that they may be yours, from the nations that are around you, from them you shall buy a slave and a maidservant.
45 Also of the children of the settlers who live with you, from them you may buy, and of their family which you have, of those they have borne in your land, and they may be your property.
46 And you may give them as an inheritance to your sons after you, that they may inherit (them) as a possession - for ever you may enslave them. But over your brothers, the sons of Isra'el, let no man lord it over his brother with cruelty."
47 "And if your stranger or your settler becomes prosperous with you, and your brother becomes poor before him, and is sold to a stranger, a settler with you, or an evictee from the family of the stranger,
48 That after a man has sold himself, let his redemption be accomplished-one of his brothers shall redeem him;
49 Or his uncle, or his uncle's son shall ransom him, or one of his kinsmen of his family shall ransom him; or, if he has wealth, let him (himself) ransom himself.
50 And let him settle accounts with him that bought him from the year that he sold himself to him, until the year of jubilee; and the silver for which he sold himself, let it be divided into the number of years, counting his stay with him as the term of a hireling.
51 If there are still many years of these, then, as they come to pass, he shall return in ransom for himself the silver for which he was bought.
52 But if there are few years left until the year of jubilee, let him count it to him; according to the measure of those years he shall return the ransom for himself.
53 As a hireling he shall be to him in all his years; let him not lord it over him with cruelty in thy sight.
54 But if he is not redeemed in this way, in the year of jubilee he shall depart himself, and his children with him;
55 For to Me the sons of Yisra'el are servants; they are My servants, whom I brought out of the land of Egypt. I am Yehowah, your Elohim.""
Be very careful how you interpret this Law - terrible abuses result from misunderstanding it! For example, cults of tuneyaders (slacker/parasite) grow up, who consider everyone who is not in their cult to be slaves. Also - capitalists appear - enslaving everyone indiscriminately, considering themselves in the right, because they are strong, believing that the temporary power in their hand is a gift from the Most High... Especially dangerous - interest-bearers - lawless ones, robbing indiscriminately - clans of bankers, money changers, stockbrokers and other traders of printed idols (money). Also - from the misunderstanding of this Law there are speculations about the right of enslavement in any country - everywhere in the world, although originally it is about the Law in the Land of Israel, which Yehowah gave to the Lawkeepers - the Slaves of Elohim.
In addition to this - note that at any time any lawless one can renounce his lawlessness, repent, study and accept the Law. From that moment on, there is no right over him as a slave, for it is commanded to love the "Gerim" and accept them as one's own. A former lawless one who repents and accepts the Law will have to be released after 6 years anyway. This is the Law of the Torah.
A polygraph to help you distinguish the repentant from the liars!
Labour conscription for lawless ones in the territory of Israel is allowed for obvious reasons - because Israel is the Land of the Holy - there should not be lawless ones in it in principle, that is why Ivrim was given the right over them. And so it will be, when the rule of Law will come in Israel - all remaining in the lands of Israel (who did not leave voluntarily under amnesty), the licentious and lawless ones will be controlled - they will no longer do "whatever they want", but will labour as the Lawkeepers say. For example - under Stalin, tuneyader (slacker/parasite), daredevils, interest earners, thieves, swindlers, prostitutes and other lawless ones were sent to labour camps for forced labour. This is approximately the same way the process of re-education of embezzlers, profligates, capitalists and other "lepra" and lawless ones will look like in the New Holy Israel when the Lawkeepers will take power and Lawkeeper will reign. By analogy, the same will happen in all other countries, when other nations will come to the Lawkeepers of the Nation of Israel and The True Mashiach to learn the Law.
Israel must show everything by example. Israel itself has shown capitalism to the world - let it now show its end according to Yehowah's Law. There is no choice here - either the end of lawlessness or the end of civilisation.
279. (Direct saying). Do not make idols of stone or idols in the form of pillars.
Vayikra, chapter 26: "1 You shall not make for yourselves idols or an idol, nor shall you set up a pillar by yourselves, nor shall you set up a stone with images in your land to worship on it; for I am Yehowah, your Elohim."
280. (Direct saying). Yehowah's promise to the People of Israel in case of disobedience and unrighteousness. To know verbatim.
Vayikra, chapter 26: "3 "If you will do according to my statutes and keep my commandments and do them,
4 That I will give you the rains in time, and the earth will give its harvest, and the trees of the field will yield their fruit.
5 And it shall come to pass that your threshing shall be with the gathering of the grapes, and the gathering of the grapes shall come to pass with the sowing; and you shall eat your bread to the full, and you shall dwell securely in your land.
6 And I will bring peace in the land, and when you lie down, there shall be no disturbance; and I will drive the fierce beasts out of the land, and the sword shall not pass through your country.
7 You shall persecute your enemies, and they shall fall before you under the sword.
8 And five of you shall drive out a hundred, and a hundred of you shall drive out ten thousand, and your enemies shall fall before you under the sword,
9 And I will turn to you, and I will break you and multiply you, and I will strengthen my covenant with you.
10 You shall eat the things that have been long stored up, and you shall put away the old for the sake of the new.
11 And I will establish my abode among you, and my soul shall not abhor you.
12 I will walk among you, and I will be your Elohim, and you shall be My people.
13 I am Yehowah, your Elohim, who brought you out of the land of Egypt, so that you would not be their slaves. And I have broken the staves of your yoke, and I have led you with uplifted head.
14 "But if you will not listen to me and keep all these commandments,
15 And if you despise My statutes, and if My laws are abhorred by your soul, so that you will not keep all My commandments, breaking My covenant,
16 I will also do this to you: I will send upon you terror, consumption, and fever, which trouble the eyes and torment the soul; and you shall sow your seeds in vain, and your enemies shall eat them.
17 And I will turn my face against you, and you will be smitten by your enemies, and your adversaries will rule over you, and you will flee, though no one chases you."
18 "And if in all these things you do not obey Me, I will increase your punishment fourfold against your sins.
19 I will break the pride of your might, and I will make your heaven like iron and your earth like brass.
20 And your strength shall be wasted, and your land shall not yield its produce, and the trees of the earth shall not yield their fruit.
21 But if you defy me and do not want to listen to me, I will smite you wholeheartedly against your sins.
22 I will send upon you the beasts of the field, and they shall deprive you of your children and destroy your cattle, and they shall slaughter you, and your roads shall be desolate.
23 And if even by this you do not improve with me and go against me,
24 Then I will also go against you, and I will smite you and I will smite you with all my might against your sins.
25 I will bring upon you a sword to avenge the covenant, and you shall be gathered into your cities, but I will send a pestilence in your midst, and you shall be delivered into the hands of the enemy.
26 When I break the support of bread from you, ten women will bake your bread in one oven, and they will return your bread by weight; and you will eat and not be satiated."
27 "And if even after this you will not listen to me and will go against me,
28 Then I will go in fury against you, and punish you all the way against your sins.
29 And you shall eat the flesh of your sons, and the flesh of your daughters you shall eat.
30 And I will ravage your heights, and I will destroy your solar idols, and I will cast your corpses upon your decayed idols, and my soul shall be abhorred by you.
31 I will make your cities desolate, and I will make your sanctuaries desolate, and I will not smell the fragrance of your sacrifices.
32 And I will make your land desolate, and your enemies who dwell in it will marvel at it.
33 But I will scatter you among the nations, and I will sheathe the sword after you, and your land shall be desolate, and your cities shall be ruins.
34 Then the land will make up for its Shabbats all the days of its desolation, when you are in the land of your enemies; then the land will rest and satisfy itself for its Shabbats.
35 All the days of its desolation it shall rest, as much as it did not rest in your sabbath (years) when you dwelt upon it."
36 "But as for the rest of you, I will put timidity in their heart in the lands of their enemies, and the rustling of a wavering leaf will chase them, and they will run as in flight from the sword, and fall, though no one pursues.
37 And they will stumble over one another as by the sword, though no one pursues; and you will have no strength to stand against your enemies.
38 You will perish among the nations, and the land of your enemies will devour you.
39 But the remnant of you shall wither for their guilt in the lands of your enemies, and for the guilt of their fathers with them they shall wither."
40 "Then they confess their guilt and the guilt of their fathers, their treason when they betrayed Me, and also that they walked contrary to Me.
41 And I will go contrary to them, and will take them into the land of their enemies; then perhaps their rebellious heart will be subdued, and then they will atone for their guilt,
42 And I will remember My covenant with Ya'akov, and My covenant with Yitzchak, and My covenant with Avraham I will remember, and the land I will remember.
43 Since this land will be forsaken by them and will make up its sabbath (years) in desolation from them, and they will atone for their guilt because they despised my laws, and my decrees their souls abhorred.
44 But even so, when they are in the land of their enemies, I will not despise them, nor will I abhor them to the point of destroying them, to break my covenant with them, for I am Yehowah, their Elohim.
45 And I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt before the eyes of the nations, to be Elohim to them. I am Yehowah.""
281. (Direct saying, legal judgement). To transfer the tithe to Tzedek.
Vayikra, chapter 27: "30 "And every tenth from the land - from the seed of the land, from the fruit of the tree, belongs to Yehowah - it is Yehowah's sanctuary.
31 But if anyone (wants) to redeem anything out of his tithe, let him add to it a fifth of that.
32 And every tithe of cattle and small livestock, everything that passes under the staff of the tenth, is to be dedicated to Yehowah,
33 It shall not be discerned whether it is good or bad, nor shall it be substituted for it; but if he substitutes it, it and its substitute shall be holy and cannot be redeemed."
The Law of Bemidbar (Law of Numbers)
282. (Direct saying). To take a census of the population and a census of conscripts to the army. The census shall be taken by tribe (by ancestry). This commandment confirms the fallacy of the religious dogma about the transmission of "Hebrewism" purely through the maternal line.
Bemidbar, chapter 1: "1 In the wilderness of Sinai, Yehowah said to Moshe in the Tent of Meeting, on the first day of the second month, in the second year after their departure from the land of Egypt, saying:
2 "Take a headcount of the whole congregation of the children of Isra'el, according to their families, according to their paternal houses, according to the number of their names, all the men by number.
3 From twenty years old and upward, all who enter the army in Isra'el, number them according to their militia, you and Aaron."
283. (Direct saying). To set heads over the people of Israel by tribe - over each tribe a head from their clan.
Bemidbar, chapter 1: "4 And with you there shall be one man from each tribe; (this) man is the head of he of his father's house."
284. (Direct saying, legal judgement, understood ordinance). The people of Israel are to make 12 family coats of arms and flags according to the family tribes and everyone is to carry the mark of their tribe. (In the new age, the tribes are to be identified and inscribed in passports).
Bemidbar, chapter 2: "1 And Yehowah said to Moshe and Aharon, saying:
2 "Each with his banner with the ensigns of his father's house, let the children of Isra'el stand in a camp; afar off from the tent of meeting they shall stand in a camp round about."
285. (Direct saying). Keep a record of newborns.
Bemidbar, chapter 3: "40 And Yehowah said to Moshe, "Count all the firstborn males of the children of Yisra'el from one month old and upward, and count them by name.""
286. (Direct saying, lawful judgement). To separate the unclean from the People - to expel them from the settlements until they are cleansed (to send them for treatment, if unclean in sickness).
Bemidbar, chapter 5: "1 And Yehowah said to Moshe, saying:
2 "Command the children of Isra'el to send out of the camp every leper, and every one who has an effusion from the body, and every one who has become unclean from the dead.
3 Both men and women shall be sent out; send them out beyond the camp, lest they defile their camp, among which I dwell."""
287. (Direct saying, legal judgement). To make amends and pay compensation. In case there is no one to pay the compensation - to give it to the temple high priest to the temple treasury (nowadays - to the budget).
Bemidbar, chapter 5: "5 And Yehowah said to Moshe, saying:
6 "Say to the children of Yisra'el, 'If a man or a woman does any of the sins (against) a person, committing an offence against Yehowah, and that soul is guilty,
7 Then let them confess their sin which they have done, and let each one return for the object of his guilt in full, and add a fifth part to it, and give it to him before whom he has been guilty.
8 But if that man has no heir to return to him for the object of the guilt, then what is returned for the object of the guilt belongs to Yehowah the priest (it is) over and above the ram of atonement with which he will atone for it'.
9 'And every offering of the shrines of the children of Israeyl which they bring - to the priest, to him (it) belongs.
10 What is consecrated by anyone belongs to him. And whoever gives anything to a priest, it belongs to him (the priest).'""
Be very careful with the interpretation of the commandments mentioning the transfer of property to priests. We must not allow the Temple treasury to be turned into a source of personal enrichment for protocol temple ministers. This is exactly what cults do - enriching the ministers of cults at the expense of rituals and offerings. But those who discern Tzedek realise that this is "godly". This is not the way should be. It is an abomination to be enriched from attempting to "bribe god", from trading with "god" himself, and from making atonement for sins. Any phrase of the Law in the style of "to give to the priest" should be interpreted only as "to transfer to the Temple treasury", and the High Priest only fulfils the function of distribution of the treasury, which is in his office (in fact - in the property), but does not go for his personal needs and luxuries (except for payment to the Temple Protocol Ministers for their service).
288. (Direct Saying). The commandment is not a Temple commandment, but it is valid only in the conditions of the Temple's existence (Deferred). The commandment about Pesach-Sheni. All who could not because of a long journey, or funeral to celebrate Pesach - to arrange Pesach separately.
Bemidbar, chapter 9: "10 "Speak to the children of Yisrayl thus: 'Anyone who is unclean because of the deceased, or he (will be) on a long journey, of you or of your descendants, then he too shall perform Pesach Yehowah.'
11 In the second month, on the fourteenth day, at twilight, let them celebrate it; with unleavened bread and bitter herbs let them eat it."
289. (Direct saying). Permission to celebrate Passover in Israel, apart from the People of Israel, for strangers from other nations and natives from other nations.
Bemidbar, chapter 9: "14 And if a stranger dwells with you, and he desires to do Pesach Yehowah, according to the statutes of Pesach and according to its rites he shall do it. The statutes shall be one for you both for the stranger and for the native of the land."'"
290. (Direct saying - the commandment needs modernisation and adaptation to modern conditions). The commandment to make command pipes of silver and to give sonorous signs as instructed. Understand the commandment verbatim.
Bemidbar, chapter 10: "1 And Yehowah spoke to Moshe thus:
2 "Make for yourself two silver trumpets, mint them, and they shall be for you for calling the congregation and for raising the camp.
3 And when they sound the trumpet, the whole congregation will gather to you, to the entrance of the Tent of Meeting.
4 When they blow the trumpet at one, the rulers, the heads of the tribes of Yisra'el, will gather to you.
5 And when you blow the trumpet with an intermittent sound, the camps that stand to the east will move.
6 But when you blow the trumpet intermittently a second time, the camps that stand to the south will move; with an intermittent sound let them sound the trumpet when they are poisoned in their journey.
7 But when the assembly is called, blow the trumpet, but not intermittently.
8 The sons of Aaron, the priests, shall blow the trumpets: it shall be to you an everlasting ordinance in your generations.
9 And when you go to war in your land against the enemy who is at enmity with you, you shall blow a trumpet intermittently; and you shall be remembered before Yehowah your Elohim, and you shall be saved from your enemies.
10 And on your day of rejoicing, and on your feasts, and at the beginning of each of your months, you shall also blow trumpets at your burnt offerings and at your peace offerings; and this shall be a reminder of you before Elohim - I am Yehowah, your Elohim."""
291. (Legitimate judgement). To know that the sign of "God's Chosenness" is not hutzpah, but modesty, and Moshe is an example of this. Accordingly, to know that the mark of The True Mashiach is modesty (in all cases except for carrying the Law and knowledge).
Bemidbar, chapter 12: "3 And this man Moshe was the humblest of all the people who are on the earth."
292. (Direct Saying). Know that prophets are given visions and thoughts (Saying) in dreams.
Bemidbar, chapter 12: "6 And He said, "Listen to My words. If you have a prophet, I, Yehowah, reveal Myself to him in a vision, in a dream I speak to him;'"
293. (Direct saying). To know that Elohim's chosen head of the Nation of Israel (the highest Lawkeeper - Yehowah's confidant in all His House) has personal contact with Elohim. This knowledge is not put in a separate commandment by chance, but as another sign by which it will be possible to distinguish Mashiach, brought not by the whim of people, but by the Higher Power - he will have direct contact with Elohim.
Bemidbar, chapter 12: "7 Not so with my servant Moshe - trusted he is in all my house.
8 With mouth to mouth I speak to him, and plainly, and not in riddles, and he sees the image of Yehowah. How is it that ye were not afraid to speak against my servant Moshe?""
294. (Sage's advice, lawful judgement). Not to do arbitrarily - not to do anything on Yehowah's behalf unless it was permitted and enjoined by him.
Bemidbar, chapter 14: "40 And they rose early in the morning, and went up to the top of the mountain, saying, 'We are ready to go up to the place of which Yehowah spoke, for we have sinned.'"
41 And Moshe said, "Why do you transgress Yehowah's command, for it will be unsuccessful.
42 Do not climb, for Yehowah is not among you, lest you be smitten before your enemies.
43 For the Amalekites and the Knaanites are there before you, and you will fall by the sword, for you have indeed departed from Yehowah, and Yehowah will not be with you."
44 But they dared to go up to the top of the mountain. But the ark of the covenant of Yehowah and Moshe did not move from the camp.
45 And the Amalekites and the Canaanites who dwelt on that mountain came down and defeated them, and thrashed them as far as Hormah."
One of the most important wisdoms of the Torah - it also applies to the time of the Third Temple - know that arbitrariness will be anything that people will do arbitrarily on behalf of Yehowah without having new direct saying.
As you wish, so understand it! But know that arbitrariness will not go unpunished. Everything false and arbitrary will be condemned and fall. The false temple, the false mashiach, and the whole cult of lies will be doomed, for the simulation of prophecies in dishonour is an abominable "God-impeding" arbitrariness.
295. (Direct saying, lawful judgement). Know that the insolent and all-pervading one (who does insolence) is disgusted with Yehowah, and his soul shall be destroyed from the People of Israel and from the land of Israel.
Bemidbar: "30 'But whoever does anything with a bold hand among the inhabitants of the land or among the strangers, Yehowah he blasphemes, and let that soul be destroyed from among his people,
31 For he has despised Yehowah's word and broken His commandment; that soul shall surely be destroyed - its sin is upon it'."
296. (Direct saying, legal judgement). To make and wear tzitzit to remind one of the Law. This commandment is one of the most misunderstood in the Torah. Firstly, the colour of the thread (azure) to be braided with white is not quite clear. Therefore, many Yehudim wear just white tassels, but, then the question is asked - why do they wear them at all, if it is not a tzitzit, but a parody - a violation? But the main classical religious misunderstanding of this commandment is not about this at all, but about the meaning of the commandment! After all, by its role, tzitzit is a reminiscent attribute, the purpose of which is to remind one who has a "prodigal heart" of the Torah Law. But then - the question - what about those whose heart is not prodigal, and who, on the contrary, put the Law in their heart and soul - made a New Union with Yehowah? What about those who remember the Law without reminders and live by it? Because - in relation to such people the commandment automatically loses its meaning, because reminding Lawkeepers about the Law is not only absurd, but also a kind of insult. And this is how the true meaning of this commandment comes out - tzitzit is a reminder, and reminding about the Law is necessary for those who do not remember it, do not know it well, or often consciously do not fulfil it. Accordingly - tzitzit for such people is obligatory to wear, i.e. it is a preventive measure of morality and a means of edification (even partially - a means of psychological punishment). Righteous Lawkeeper can wear tzitzit, but it is not obligatory, because the essence of the commandment is not the wearing of a reminding attribute, but the memory itself - that the People of Israel remembered the Law and lived according to the Law. In the conditions of the New Union and Holy Israel wearing tzitzit for the Lawkeepers, who put the Law in their heart and soul, will be a complete archaism - will be a thing of the past due to the lost meaning. But the tzitzit will continue to be used as a psychological measure for those caught in minor sins.
Bemidbar, chapter 15: "37 And Yehowah said to Moshe, saying:
38 "Speak to the children of Yisra'el and tell them to make for themselves tzitzit (brushes) on the edges of their garments throughout their generations, and to insert an azure thread in the tzitzit of the edge (of the garment).
39 And you shall have it in your tzitzit, and when you look at it, you shall remember all the commandments of Yehowah and do them, and you shall not follow your heart and your eyes that draw you to fornication,
40 That you may remember and do all my commandments and be holy to Elohim yourselves."
My eyes and heart do not lead me to fornication, for I have put the Law in them, as Yehowah commanded under the terms of the New Union, therefore I do not wear tzitzit. But the commandment, nevertheless, is a working commandment.
297. (Direct saying, legitimate judgement). Know that Yehowah gives real convincing evidence (high-tech "miracles" beyond human knowledge and skill).
Bemidbar, chapter 17: "15 And Aharon returned to Moshe to the entrance of the Tent of Meeting, after the pestilence had ceased.
16 Yehowah said to Moshe, saying:
17 "Speak to the children of Isra'el, and take from them a staff from each of their father's houses, from all their leaders according to their father's houses, twelve staffs; write each one's name on his staff.
18 And you shall write Aaron's name on Leyvi's staff, for the staff is one for the head of their father's house.
19 And put them in the Tent of Meeting before the Covenant of Revelation, where I appear to you.
20 And it shall come to pass, the man whom I choose, his staff shall flourish. Thus will I quiet the murmurings of the children of Isra'el before Me, by which they murmur against you.
21 And Moshe spoke to the children of Isra'el, and all their chiefs gave him a staff from each chief, according to their father's house, twelve staffs, and Aharon's staff was among their staffs.
22 And Moshe laid his staff before Yehowah in the Tent of Revelation.
23 The next day, when Moshe entered the tent of Revelation, and behold, the staff of Aharon of the house of Leyvi blossomed, bloomed with flowers, let forth buds, and almonds ripened on it.
24 And Moshe carried all the staffs from Yehowah's face to all the sons of Yisra'el. And they examined and took each of their staffs."
Hence the danger - for thousands of years fraudsters from various cults have been deceiving people with tricks passed off as "miracles", taking advantage of people's illiteracy and gullibility. Be vigilant, for knowledge has increased tremendously in our days, and tricks can seem very convincing. Do not let yourself be fooled! Only an understanding of the Law will save. For to simulate the prophecies and to complete the scenario of the establishment of the New World Order by the drive of the prot;g; of the capitalists - false mashiach, any technical means up to orbital holographic technologies can be used. It is very easy to cause religious hysteria in the environment of multibillion religious audience. And if all this is superimposed on the simulation of apocalyptic events - wars, famine, weather disasters, etc. - the effect will be as strong as possible.
It doesn't matter what you see, but what matters is who you are yourself - what the Law is to you and whether it is in you.
The 18th and 19th chapters of Bemidbar will not be dealt with in this book (with the exception of the mystery of purifying water), as well as other chapters containing regulations about sacrifices and other dubious and controversial rituals, due to the suspicion of fake inserts that are favourable to the reborn cult servants. Any such rituals may not be performed until Tzedek has been established and there is direct contact and verification of the Law for confirmation. The beginning of such rituals (sacrifices, incense, burnt-offerings, offerings, etc.) without establishing Tzedek and reconciliation of the Law is inadmissible.
Let the Glory of Yehowah (spacecraft) come, land on the Temple Mount, let the Giver of the Law himself come out of there, let him testify that Tzedek has indeed been established in our midst, and only then let him say whether he needs the ashes of the red cow, as well as the blood of rams, bulls, goats, etc., and also whether it pleases him that the people feed the adherents of the cult, or whether all this is a lie, fraud, forgery and Satanism, which has been going on for thousands of years.
So, I ask you - do you have to be Yehowah to distinguish Tzedek from Satanism? But, nevertheless, we will wait - let Him tell us Himself.
298. (Direct saying, legal judgement). The behavioural model of the Lawkeeper according to the Torah - the Lawkeeper, who executes apostates from the Nation of Israel during the punishment that came for iniquity and sinfulness, saves the Nation of Israel. In other words - the repression and execution of lawless ones among the People of Israel - is authorised by Yehowah.
Bemidbar, chapter 25: "4 Then Yehowah said to Moshe, 'Take all the leaders of the people and hang them before the sun to Yehowah, and the fury of Yehowah's anger will be turned away from Yisrael.
5 So Moshe said to the judges of Yisrael, "Execute every one of your people who stick to Baal Peor!"
6 Now a certain one of the children of Isra'el came and brought the Midianite woman up to her brothers before the eyes of Moshe and before the eyes of the whole congregation of the children of Isra'el, and they mourned at the entrance of the Tent of Meeting.
7 And Pinchas the son of Eilazar the son of Aaron the priest saw it, and he arose from the midst of the congregation, and took the spear in his hand.
8 And he went in after the Israelite into the tent, and he pierced both of them, the Israelite and the woman in her womb. Then the pestilence ceased among the children of Isra'el.
9 And those who died of pestilence were twenty-four thousand.
10 And Yehowah said to Moshe, saying:
11 "Pinchas the son of Eilazar the son of Aaron the priest turned away My anger from the children of Isra'el, envied My jealousy among you; and I did not destroy the children of Isra'el in My jealousy.
12 Therefore say, 'Behold, I give him My covenant of peace;
13 And it shall be to him and to his offspring after him a covenant of an everlasting priesthood, because he has been jealous of his Elohim and has redeemed the children of Isra'el'.""
Remember, Israel! You have always had this choice - civil war against the lawless ones who defile and betray you, or punishment that will fall on the whole Nation - those who defiled and those who knew, saw and did not hinder. This is the same pattern as the destruction of the golden calf and the punishment of those who did not act along with those who were complicit. The punishment may be different - it is better and more effective, of course, to involve forced labour, but it does not change the essence of the matter. Either the People of Israel will choose the Law and punish lawless ones, or the punishment will fall on the whole People. This is the Torah. That's the Tanakh. So is modern history. All claims - to Yehowah....
If you can present them to Him...
299. (Direct Saying). The law on the inheritance of family estates. Understand verbatim.
Bemidbar, chapter 27: "8 And to the children of Isra'el you shall declare thus: 'If anyone dies and he has no son, transfer his inheritance to his daughter.
9 And if he has no daughter, then give his inheritance to his brothers.
10 And if he has no brothers, give his inheritance to his father's brothers.
11 But if there are no brothers to his father, then you shall give his inheritance to his nearest kinsman from his family, that he may inherit it'. Let this be a law for the children of Yisra'el. Thus Yehowah commanded Moshe."
300. (Direct saying). To gather the holy assembly and blow the shofar on Rosh Hashanah.
Bemidbar, chapter 27: "1 "'And in the month of the seventh, on the first day of the month, the sacred assembly shall be with you; no work shall you do; the day of trumpeting shall it be with you.'"
301. (Direct saying). To keep the vows and oaths made. Do not promise what you cannot fulfil or do not intend to fulfil.
Bemidbar, chapter 30: "3 'If anyone makes a vow to Yehowah, or swears an oath, putting a vow on his soul, he shall not break his word. Everything as it came out of his mouth he shall do.'"
Devarim, chapter 23: "22 'If you make a vow to Yehowah your Elohim, do not delay to fulfil it, for Yehowah your Elohim will levy it on you, and it will be a sin on you.
23 But if you abstain from the vow, there is no sin on you.
24 Thou shalt observe and fulfil what thou hast spoken with thy mouth, and shalt do as thou hast promised to Yehowah thy Elohim, the voluntary offering of which thou hast spoken with thy mouth'."
302. (Direct Saying). The law of vows and oaths in women. Not to be interpreted - to be taken literally.
Bemidbar, chapter 30: "4 'And if a woman makes a vow to Yehowah and puts a covenant upon herself in her father's house, in her virginity,
5 And her father shall hear her vow, and her vow which she hath made upon her soul, and her father shall keep silence about it, then all her vows shall be fulfilled, and every vow which she hath made upon her soul. It shall come to pass.
6 But if her father forbade her in the day in which he heard, then all her vows and her vows which she had laid upon her soul shall fail, and Yehowah shall forgive her because her father forbade her'.
7 'But if she marries, and her vows are upon her, or the word of her mouth by which she has pledged herself,
8 And her husband shall hear, in whatever day he hears and keep silence about it, then her vows shall come to pass, and her vows which she has laid upon her soul shall come to pass.
9 But if her husband, when he hears her, shall forbid her the same day, he shall break the vow that is upon her, and the utterance of her mouth by which she has covenanted, and Yehowah shall forgive her'.
10 'But the vow of the widow and the divorcee all that she has vowed must take place for her.'
11 'But if in her husband's house she made a vow or put a vow on her soul with an oath,
12 And her husband heard and was silent about it, and did not forbid her, then all her vows will take place, and every vow she has laid on her soul will take place.
13 But if her husband cancels them on the day he hears them, then all her vows that came out of her mouth and the vows of her soul will fail. Her husband has cancelled them, and Yehowah will forgive her.
14 Every vow and every oath for her exhaustion her husband may confirm and her husband may dissolve.
15 But if her husband keep silent about it until the next day, he has (thereby) confirmed all her vows, or all her covenants which are upon her. He confirmed them, because he kept silent on the day when he heard it.
16 But if he dissolves them after he has heard them, he shall bear her guilt'.""
303. (Direct saying, sage advice). The Law of Extermination of the nations Yehowah chose to eliminate by show execution. This Law does not apply to any wars and any nations - but only to those to which Yehowah personally directed the Ivrim army by Yehowah's open Direct Saying. If Yehowah personally ordered the avenging of death by death on an entire nation, it means that the nation in question is to be eliminated as undesirable to Yehowah. It is important to understand that Yehowah can inflict rout and liquidation on any nation in four ways: to destroy personally (as in the case of the Flood, etc.), to entrust a controlled army of heavenly (other aliens), to secretly put telepathically into the head of any king the thought of war, or - personally openly entrusting the liquidation of any nation by Direct Saying. The following Law deals with the fourth case, and cannot be used as a universal model of behaviour in any military conflicts - only if Yehowah personally ordered the liquidation of any nation. In this case, only chaste virgins are permitted to be left alive.
Bemidbar, chapter 31: "1 And Yehowah said to Moshe, saying:
2 "Avenge the sons of Isra'el on the Midyaniteans then you will join your people."
3 And Moshe said to the people, "Arm men from among yourselves into an army, that they may go against the Midyanites to execute vengeance on Yehowah over the Midyanites.
4 One thousand from each tribe; from all the tribes of Isra'el send out an army."
5 And there were allotted out of the thousands of Isra'el a thousand from each tribe-twelve thousand armed warriors.
6 And Moshe sent them Moshe, a thousand from each tribe, to war, them and Pinchas the son of Eilazar the priest to war, and the sacred things and the trumpets of alarm in his hand.
7 And they went to war against the Midianites, as Yehowah had commanded Moshe, and killed all the men.
8 And with their other slain they killed the kings of Midyan: Evi, and Rackham, and Zur, and Hur, and Rebah-the five kings of Midyan, and also Bil'yam the son of Beor, they killed with the sword.
9 And the children of Isra'el took captive the wives of Midian, and their children; and all their cattle, and all their flocks, and all their goods, they took as booty;
10 And all their cities in their places of settlement, and all their camps of war they burned with fire.
11 And they took all the booty and all that had been captured, from man to cattle,
12 And they delivered to Moshe and to Eilazar the priest and to the congregation of the children of Isra'el the captives and the captured things, and
to the camp, in the steppes of Moab, which are by Jardain, against Jericho.
13 And Moshe and Eilazar the priest and all the princes of the congregation went out to meet them outside the camp.
14 And Moshe was angry with the commanders of war, the chiefs of thousands and the chiefs of hundreds who came from the military campaign.
15 And Moshe said to them, "Have you left all the women alive!
16 For they, by the advice of Bil'am, (tempted) the children of Yisra'el to change Yehowah for the sake of Peor, and there was a pestilence in the congregation of Yehowah!
17 So kill all male children, and every woman who has known her husband in a man's bed, kill her.
18 But all the female children who have not learnt the bed of the male, let them live for themselves."
304. (Direct Saying). The law of purification of warriors after battle. The universal model is to cleanse metals with fire and then water, and the rest with water. Purify personal uniforms, weapons, personal jewellery and everything captured as spoils of war. Warriors who killed in war or touched corpses should be purified outside the settlements for 7 days. To be brought to peaceful life after the ablution of the seventh day. This is energy security.
Bemidbar, chapter 31: "19 But you shall remain behind the camp seven days; anyone who kills a man, and anyone who touches a man who has been killed, you shall purify yourselves on the third day and on the seventh day, you and your captives.
20 And all clothes, and all leather things, and everything made of goat's hair, and all vessels of wood shall be cleaned."
21 And Eilazar the priest said to the soldiers who went to war, "This is the decree of the law which Yehowah commanded Moshe:
22 'Only gold and silver, copper, iron, tin and lead,
23 Everything that passes through the fire, pass it through the fire, and it will become clean, but that it may also be cleansed with purifying water; but everything that does not pass through the fire, pass it through the water.
24 And you shall wash your clothes on the seventh day, and you shall be clean, and after that you may enter the camp.""
305. (Direct Saying). A law for the division of war property and prisoners of war from among the nations Yehowah personally destined for liquidation. It cannot be used as a universal model in any military conflict, as it comes from Direct Sayings in relation to the people destined for liquidation.
Bemidbar, chapter 31: "25 And Yehowah said to Moshe, saying:
26 "You and Eilazar, the priest, and the heads of the clans of the congregation, shall number the captives from man to cattle.
27 And they divided the spoils in half between the soldiers who went to war and the whole community."
306. (Direct saying). The command to expel all lawless ones from the holy lands of Israel, for if this is not done - the punishment will fall on the People of Israel who cohabit with lawless ones (we know that Ivrim has no nationality - so the People of Israel are instructed to expel lawless ones - Ivrim cannot be expelled, no matter what nation he is from - he has the right to live and merge with the People of Israel).
Bemidbar, chapter 33: "50 And Yehowah said to Moshe in the steppes of Moab near Yardenain, against Jericho, saying:
51 "Speak to the children of Isra'el and say to them, 'When you cross over Yardenain into the land of Cnaan,
52 Then drive away from you all the inhabitants of that land, and destroy all their images (idols), and destroy all their moulded idols, and destroy all their exaltations.
53 And take possession of the land, and dwell in it; for to you I give this land to possess it.
...
55 But if you do not drive the inhabitants of that land away from you, the ones you leave of them will be thorns in your eyes and thorns in your sides, and they will constrain you in the land in which you have settled.
56 And it shall be as I thought to do unto them, I will do unto you'.""
307. (Direct saying). The command is to divide the land fairly. The land is to be divided by lot and in proportion to the number among the tribes of the People of Israel. There are to be no lacklanded and destitute because there is no place for them to live in the midst of Israel. (Accordingly - at the time of the coming of The True Mashiach - the lands will again be distributed by lot among the tribes, and the lawless ones will simply be expelled). It must not be that there is no place in the lands of Israel for the People of Israel. Lands must be allocated for settlements free of charge (and so it will be at the time of the coming of The True Mashiach, when there will be a Greater Israel from the Nile to the Euphrates). This commandment a priori implies the division of only fertile lands suitable for habitation, growing food and implies free access to water for personal needs (the opposite will not be Tzedek).
Bemidbar chapter 33: "54 And you shall inherit the land by lot according to your families: to the many you shall give the larger portion, and to the few you shall give the smaller portion. Where the lot falls to anyone, it shall go to him; according to the tribes of your fathers you shall take your allotments."
Exactly the same pattern of land division should be the pattern of any Nation living under the Law. There should be no lacklanded. However, it is important to realise that centralised agriculture is not only more efficient than individual agriculture, but also eliminates inequality, just as natural resources cannot be privately owned. Therefore - land plots for personal use should be given for the construction of dwellings, as well as cultivation of land and grazing of livestock for personal needs, but not for trade, and not on a scale that allows for the creation of labourers and slaves for exploitation. This is Tzedek - have a place to live, have something to eat, have a garden, have a place to graze cattle for yourself, but do not create inequality and do not get rich from other people's labour by robbing another.
Tell me, Israel, when I came up for the second time, after my studies, as a repatriate, was I given land and water to build a house, plant a garden and live in peace, or was I imposed on all sides with bondage and forced to rent a house from the lawless ones of the Maghreb, who seized everything and anything and from generation to generation profited from the disadvantaged sons of the People of Israel? Would you say that I am not one of those who were forced by your ruthless and soulless capitalist machine of iniquity to work on Shabbat in Israel, just to have something to pay the Maghribians for rented accommodation? Who has violated the Shabbat commandment by doing so - is it not the entire environment that coerces the poor, profits from them and tramples them? Do you not take the children of the People of Israel, the State of Israel, into slavery? What Hebrew thing do you do? Do you give lands to the children of the People of Israel by lot? Do you give them freedom, or do you tax them? Do you let them live as Yehowah willed, or do you condemn them to bonded labour for the lawless capitalists, to give their earnings to other lawless capitalists? And after that you hope that punishment will not come and Yehowah will not plough over Tzion, as he has already ploughed over it once...? You say there's not enough land? But how can that be? The land of Israel is only for the Ivrim! How many Ivrim are there among you? How many thousands? Who then are all those millions who do iniquity in this land? And what does it matter who they are? Wouldn't there be enough land for every Ivrim of the Nation of Israel if all the lawless ones were to be evicted, as the Torah prescribes?
Thank you, Israel! By the example of your outstanding iniquity you have created the greatest Lawkeeper, and now I can explain to people what is Tzedek and what is not.
A great judgement is coming! All iniquity will not only be punished, but will be sown and ploughed up.
When The True Mashiach will reign - it will be Tzedek - none of the righteous will be deprived.
308. (Direct saying). The law of allotment by clan in Little Israel (Yisrael ha Gadol, apparently not until after the war of Gog and Magog).
Bemidbar, chapter 34: "1 And Yehowah said to Moshe, saying:
2 "Command the children of Isra'el and say to them, 'When you enter the land of Canaan, behold, the land that will come out for you to inherit, the land of Canaan according to its borders:
3 You shall have a southern side from the wilderness of Zin, near Edom, and you shall have a southern border from the end of Yam Amelah eastward.
4 And the border shall turn from the south to Maalei Akrabim, and shall pass to Tzin, and its exit shall be south of Kadeish-Barnei, and it shall go out to Hatsar-Adar, and shall pass to Atzmon.
5 And the border shall turn from Atzmon to the stream of Mitzrayim, and it shall come to the sea.
6 And your western boundary shall be the Great Sea with its border (the coast); it shall be your western boundary.
7 And this shall be your northern boundary: from the Great Sea mark it to Mount Or.
8 From Mount Or mark it to the entrance of Hamath, and there is the exit of the border to Cedad;
9 And the border shall go to Zifron, and its exit shall be to Hazzar-Einan. This shall be your northern border.
10 And mark out for yourselves a line for the border of the east from Hazzar-Einan to Shepham,
11 And the boundary shall descend from Shepham to Rivleh on the east side of Ain, and (further) the boundary shall descend and touch the shores of the sea of Kinnaret on the east,
12 And the border shall come down to Yardenayn, and its exit shall be to Yam Amelach. It shall be your land according to its borders on every side."
13 And Moshe commanded Moshe to the children of Yisra'el, saying, "This is the land that you will receive as an inheritance by lot, which Yehowah commanded to give to the nine tribes and half a tribe."
14 For the tribe of the children of Reuvein took the tribe of the children of Reuvein according to their ancestral house, and the tribe of the children of Gad according to their ancestral house, and half of the tribe of Menashe; they received their inheritance.
15 These two tribes and half a tribe received their allotment beyond Jardain, against Jericho, to the east."
309. (Direct saying). A law concerning allotments of land for the Laveyim. To be understood literally.
Bemidbar, chapter 35: "1 And Yehowah said to Moshe in the steppes of Moab near Yardenain, against Jericho, saying:
2 "Command the children of Isra'el to give to the Layvites from the endowments of the possessions of their city to dwell in; and the lands by the cities around them give to the Layvites.
3 And the cities shall be for them to dwell in, and the lands with them shall be for their cattle and for their property, and for all their necessities of life.
4 But the grounds of the cities which you shall give to the Laveites shall be from the wall of the city outwardly a thousand cubits round about.
5 And you shall measure out beyond the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, and the city in the middle: these shall be for them the grounds of the cities.
6 Of the cities which you shall give to the Layvites, six cities for refuge, which you shall take away, to flee there to the murderer; yea over and above these you shall give forty-two cities.
7 All the cities you are to give to the Laywits are forty-eight cities and the lands attached to them.
8 And the cities which you shall give out of the possessions of the children of Isra'el - from the populous take more, and from the sparsely populated less; every tribe, in proportion to the allotment it receives, shall give from its cities to the Layvites.""
310. (Direct saying, legal judgement). Allocate settlement towns for those exiled for manslaughter.
Bemidbar, 35: "6 Of the cities which you shall give to the Layvites, six cities for refuge, which you shall take away, to flee there to the murderer;..."
Bemidbar, chapter 35: "9 And Yehowah said to Moshe, saying:
10 "Speak to the children of Isra'el and say to them, 'When you cross over Yardenain into the land of Cnaan,
11 That you shall appoint cities for yourselves, (that) cities of refuge shall be for you, and the murderer who kills a man unintentionally shall flee there.
12 And you shall have these cities as a refuge from the avenger, and he who kills shall not die before he is brought before the congregation for judgement.
13 Of the cities you will give, six cities for refuge you will have.
14 Give three cities on this side of Yardenain, and give three cities in the land of Cnaan-the cities of refuge let them be.
15 For the children of Isra'el, and for the stranger, and for the settler among them, these six cities shall be a refuge, so that anyone who kills a man unintentionally shall flee there.'"
311. (Direct Saying). Law on the Definition and Punishment of Intentional and Unintentional Homicide.
Bemidbar, chapter 35: "16 'But if a man struck someone with an iron instrument and he died, he is a murderer; let such a murderer be put to death.
17 But if with a stone in his hand with which to kill he struck him, and he died, he is a murderer; let that murderer be put to death.
18 Or, if with a wooden instrument in his hand, with which to kill, he struck him, and he died, he is a murderer; let that murderer be put to death.
19 The bloodthirster himself can put to death the murderer - when he meets him, he himself can kill him'.
20 'If because of enmity someone pushes someone or throws something at him with intent, and he dies;
21 Or a man strikes someone with his hand in enmity, and he dies, and the one who struck him shall be put to death - he is a murderer. The bloodthirster may kill that murderer when he meets him.
22 'But if unintentionally, without enmity, he pushed him, or threw any object at him without intent,
23 Or with some stone with which to kill without being seen, he threw it at him, and he died, and he was not his enemy, nor did he wish him harm,
24 Then the congregation of the murderer and the murderer shall judge according to these laws.
25 The congregation shall rescue the murderer from the hand of the bloodsucker, and the congregation shall return him to the city of his refuge where he fled, that he may live there until the death of the great priest, who has been anointed with holy oil'.
26 'If the murderer goes outside the city of his refuge, where he has fled,
27 And the Bloodletter shall find him outside the city of his refuge, and the Bloodletter shall kill the murderer, there is no guilt of blood on him.
28 For in the city of his refuge he shall remain until the death of the great priest; and after the death of the great priest the murderer may return to the land of his possession.
29 And let it be with you an ordinance of the law in your generations in all your dwelling places'.
30 'If anyone kills a man, the murderer must be killed on (the testimony of) witnesses; but one witness cannot testify against a man (to condemn) to death.'
31 'And take no ransom for the soul of a murderer, a sinner, who (is) to die, and he is to be put to death.
32 And you shall not take a ransom for him who has fled to the city of his refuge, to return (to him) to live in the land until the death of the (great) priest."
Devarim, chapter 19: "1 "When Yehowah, your Elohim, has destroyed the nations whose land Yehowah, your Elohim, is giving you, and you shall take inheritance after them, and you shall dwell in their cities and in their houses,
2 Thou shalt set apart for thyself three cities in the midst of thy land, which Yehowah, thy Elohim, giveth thee to possess it.
3 Make a way for yourself, and divide into three parts the space of your country, which Yehowah your Elohim has given you; and it shall be a place of flight there for every murderer.
4 And this is the law for the murderer who may flee there and remain alive: 'Whoever kills his neighbour without intent, having not been his enemy yesterday or the third day.
5 Also, whoever goes with his friend into the forest to cut wood, and his hand swings with the axe to cut down a tree, and the iron slips off the axe, and hits his friend, and he dies, (then) let such a one flee to one of those cities and remain alive.
6 But the avenger of blood shall pursue the murderer in the fervour of his heart, and shall overtake him, if the way be far, and kill him to death; but he shall not be condemned to death, for he was not an enemy to him yesterday, nor the third day'.
7 Therefore I command you, saying, 'Three cities separate for yourselves.'
8 And when Yehowah your Elohim shall enlarge your borders, as he swore to your fathers, and shall give you all the land which he promised to give to your fathers,
9 If thou shalt keep all these commandments, to fulfil them, as I command thee now, to love Yehowah thy Elohim, and to walk in his ways all the days, thou shalt add three more cities to these three cities.
10 And let no innocent blood be shed among your land, which Yehowah, your Elohim, is giving you as an inheritance, and let there be no guilt of blood upon you.
11 But if any man be an enemy to his neighbour, and befriend him, and rise up against him, and kill him to death, and flee to one of these cities,
12 Then let the elders of his city send and take him from there, and deliver him into the hand of the avenger of blood, that he may die.
13 Let not thy eye spare him, that thou mayest cleanse Isra'el from the innocent (shed) blood, and it shall be well with thee.'"
312. (Direct saying). Allowing personal blood feuds, provided that they are not vigilante justice and guilt is proven, and provided that the execution takes place outside the cities of refuge for exiles who have committed unintentional murder. The community is obliged to protect those who have committed unintentional killing and to send them to the cities of refuge.
Bemidbar, chapter 35: '19 The blood-merchant himself can put to death the murderer - when he meets him, he himself can kill him'.
...
25 The congregation shall rescue the murderer from the hand of the bloodsucker, and the congregation shall return him to the city of his refuge where he fled, that he may live there until the death of the great priest, who has been anointed with holy oil'.
26 'If the murderer goes outside the city of his refuge, where he has fled,
27 And the Bloodletter shall find him outside the city of his refuge, and the Bloodletter shall kill the murderer, there is no guilt of blood on him.
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30 'If anyone kills a man, the murderer must be killed on (the) testimony of witnesses; but one witness cannot testify against a man (to condemn) to death.'"
313. (Direct Saying). The law on the death penalty for premeditated murder on the basis of testimony. If the court relies on testimony, it can only condemn a murderer to death on the testimony of at least three witnesses (and of course, they all have to be Ivrim, and they better be Ivrim and not perjured witnesses, since, if the accused insists on his innocence, requests a polygraph test, and it turns out that all three are perjured witnesses in collusion, then the punishment against them should be death penalty - the same punishment they sought for the slandered person - that would be Tzedek).
Bemidbar, chapter 35: "30 'If anyone kills a man, the murderer must be killed on (the) testimony of witnesses; but one witness cannot testify against a man (to condemn) to death'"
314. (Direct saying). Prohibition of ransoming murderers.
Bemidbar, chapter 35: "31 'And take no ransom for the soul of a murderer, a sinner, who (is) to die, and he is to be put to death.
32 And you shall not take a ransom for him who has fled to the city of his refuge, to return (to him) to live in the land until the death of the (great) priest."
315. (Direct saying). The prohibition against defiling the land of Israel by murder. To know that murder is atoned for only by execution.
Bemidbar, chapter 35: "33 And do not defile the land on which you are standing, for blood defiles the land, and the land cannot be redeemed from the blood shed on it except by the blood of him who shed it."
316. (Direct saying). A prohibition against defiling the land of Israel in any way (by any sin and iniquity).
Bemidbar, chapter 35: "34 And you shall not defile the land in which you dwell, in which I dwell; for I, Yehowah, dwell among the children of Yisra'el'."
317. (Direct saying). The people of Israel are to settle in the Land of Israel in ancestral land parcels.
Bemidbar, chapter 36: "5 And Moshe commanded the children of Yisrael according to the word of Yehowah, saying, 'Fair says the tribe of the children of Yoseif.
6 This is what Yehowah commanded about the daughters of Tzelaphad, saying, 'They may marry those who are good in their eyes, but only in the family of their father's tribe shall they be their wives,
7 That the inheritance of the children of Isra'el shall not pass from tribe to tribe: for every one of the children of Isra'el shall be bound to the inheritance of the tribe of his fathers.
8 And every daughter who inherits an allotment in the tribes of the sons of Isra'el, she shall she become the wife of one of the families of her father's tribe, that the sons of Isra'el may inherit every allotment of their fathers.
9 And that no inheritance should pass from tribe to tribe, for the tribes of the children of Isra'el each to his inheritance shall be bound'.""
The Law of Devarim (Deuteronomy)
The historical retelling on behalf of Moshe and the retelling of identical commandments are omitted. Some passages from Devarim are quoted in the text of this book in different chapters as necessary confirmations and references.
However, I believe it is extremely important to make the indicator of the righteousness of the People of Israel from Devarim chapter 11 into a separate commandment, and to make separate commandments out of several extremely important key Sayings, even if they are partial repetitions. The book of Devarim is almost entirely written in the first person, from Moshe, and is a re-telling of the Law, as well as a paraphrase, revision, addition and clarification of it. The text of Devarim contains some interesting Legal formulations that are worthy of being made into separate commandments, even if they partially repeat the Direct Sayings, but contain important explanations and details.
318. (Sage's advice, lawful judgement). Not to add to or subtract from Yehowah's commandments. This prohibition comes (judging by the text) not from Yehowah, but from Moshe, and is addressed to people, and applies only to people, but He Who gave the Law - personally, or through His prophets - has the right to supplement and adjust the Law whenever and however He wants - don't forget it, and Nevi'im is a witness to it. In fact, Nevi'im is already the New Torah, once corrected and supplemented, which gives us the right to mutual offsetting of commandments and to deduce the Working Law, as well as to translate some passages into conditionally postponed commandments waiting for reconciliation and confirmation of suitability.
Devarim, chapter 4: "2 You shall not add to what I command you, nor shall you take away from it; that you may keep the commandments of Yehowah, your Elohim, which I command you."
319. (Sage Advice). Remember that the Law of Yehowah is the wisdom and intelligence of the People of Israel, as well as its glory before other Nations. Consequently, on the contrary, the People of Israel, who do not keep the Law (Tzedek), are foolish, insane, and have a bad name before other Nations.
Devarim, chapter 4: "6 But keep and fulfil it, for this is your wisdom and your reason before the eyes of the nations, who, when they hear of all these statutes, will say, 'How wise and sensible is the people, this great nation!'
7 Do we know any other nation so great, to which the Elohim are so close as Yehowah our Elohim, whenever we call upon Him?
8 And who is the great nation that has statutes and laws as fair as all this teaching I am giving you today?"
320. (Sage advice). The people of Israel should guard their souls by guarding the testimonies of the Torah.
Devarim, chapter 4: "9 Only beware and be very protective of your soul, lest you forget those works which your eyes have seen, and lest they pass away from your heart all the days of your life; and tell them to your sons and to the sons of your sons:
10 About the day when you stood before Yehowah, your Elohim, at Horeb, when Yehowah said to me, 'Gather the people to me, and I will proclaim my words to them, that they may learn to fear me all the days that they live on the earth, and that they may teach their sons also!'
11 And you came near, and stood under the mountain, and the mountain was burning with fire to the heart of the heavens - darkness, cloud, and gloom.
12 And Yehowah spoke to you from the midst of the fire. The voice of the words ye heard, but the image ye saw not, but only the voice.
13 And he declared to you his covenant, which he commanded you to fulfil, the tenth word, and he wrote it on two tables of stone.
14 But Yehowah commanded me at that time to teach you statutes and laws for you to fulfil them in the country to which you are moving to possess it."
321. (Sage advice, lawful judgement). Moshe's personal prophecy of the inevitable punishment that will befall the Nation of Israel for the corruption, idolatry and evil done before Yehowah. Also a prophecy of forgiveness for the People of Israel who will return to the path of Torah.
Devarim, chapter 4: "25 When sons shall be born to you, and sons by sons, and after you have lived long on the earth, you shall become corrupt, and shall make an image of any image, and shall do evil in the sight of Yehowah your Elohim, vexing Him,
26 That I call heaven and earth as witnesses to you today, that you will utterly perish soon from the land into which you are passing through Yarden to inherit it; you will not stay long in it, but will surely be destroyed.
27 Yehowah will scatter you among the nations, and you will remain few among the nations, where Yehowah will take you away.
28 And you will serve elohim there, made by human hands of wood and stone, who do not see or hear or eat or smell.
29 From there you shall seek Yehowah your Elohim, and you shall find him, if you seek him with all your heart and with all your soul.
30 In thy adversity, when all these predictions befall thee, in times to come, thou shalt return to Yehowah thy Elohim, and shalt obey his voice,
31 For Elohim is merciful Yehowah, your Elohim; He will not forsake you, nor destroy you, nor forget the union with your fathers, which He swore to them.
32 For ask about the former times that were before you, from the day in which Elohim created man on earth, and from the edge of heaven to the edge of heaven, 'Has the like of this great thing ever come true, or has the like of this thing ever been heard?'
33 Did (any) nation hear the voice of Elohim sounding from the midst of the fire, as thou hast heard it, and yet (would) remain (alive)?
34 Or has Elohim tried to appear to take a nation for himself from among (another) people by trials, by signs and wonders, and by warfare, and by a strong hand, and by an outstretched muscle, and by great terrors, as all that Yehowah your Elohim did for you in Egypt before your eyes?"
Does it take a wise man, Israel, to realise that Moshe is right and it works that way? Look at you, Israel! Do you know the Torah? Is it not being replaced in your midst with cultic nonsense? Is there Tzedek in your midst? Have you rejected evil and defilement? Is there purity of the Law in you? And do you still dare to say that the Most High is with you? Do you realise what you are doing and what is coming?
322. (Sage advice, lawful judgement, understood ordinance). To observe the principle of obedience to the Giver of the Law and not to recognise other Elohim as superior to Him. It should be taken into account that Moshe did not have the opportunity to communicate with different Elohim - the three did not appear to him as they did to Avraham, and he did not see with his own eyes the army of Heaven, as the author of the apocryphal book Enoch did. Hence Moshe's judgement that there is no other but Yehowah. And this is what I want to teach you - don't be surprised when you learn that there are other Elohim - representatives of advanced alien civilisations - but let none of them be for you higher and more important than Yehowah! Do you hear, People of Israel? If it were not for Him - you would have perished in Egyptian slavery - you would have been slaughtered by Pharaoh. Yehowah is the Giver of the Law! The source of the knowledge of Tzedek! Who has done more for all mankind? Therefore, it does not matter who and what you imagine Him to be, for I teach you not to argue in vain about the form, but to understand the essence and the meaning! And here - if the meaning is important for you, then what Moshe said is beautiful in its meaning - for you there should be no other Elohim above Yehowah - neither from handmade idols, nor from the "army of heaven" (from developed extraterrestrial civilisations) - no one and nothing should be above the Giver of the Law and His Law itself. That Law is Tzedek, and the Giver of the Law is Yehowah.
Devarim, chapter 4: "35 It was given to you to see, that you might know that Yehowah is Elohim, and there is none else besides Him.
36 From heaven he gave you to hear his voice to teach you, and on earth he showed you his great fire, and his words you heard from the midst of the fire.
37 And because he loved your fathers, and he chose their offspring after them, he himself brought you out of Egypt by his great power,
38 To drive the nations, which are more numerous and stronger than thou, out of thy face, and to bring thee in, and to give thee their lands as an inheritance, as it is now.
39 Know now and set it on your heart that Yehowah is Elohim in heaven above and on earth below, and there is no other (Elohim)."
323. (Sage advice). To be diligent in the fulfilment of the Law.
Devarim, chapter 5: "29 But try to do as Yehowah, your Elohim, has commanded you; do not deviate to the right or to the left.
30 In all the way that Yehowah your Elohim commanded you, go, that you may be alive and it may be well with you, and that your days may be prolonged in the land which you will receive possession of."""
324. (Sage's advice, lawful judgement). Not to forget Yehowah, to fear His punishment, to swear by His Name - accordingly - this is the injunction to remember Yehowah's Name and to use it! For there is no prohibition to use it for business, but only a prohibition to mention Yehowah's Name in vain, and, consequently, in disreputable deeds.
Devarim, chapter 6: "12 Then beware lest you forget Yehowah, who brought you out of the land of Egypt, out of the house of slavery.
13 Yehowah, your Elohim, you shall fear and serve Him, and by His name you shall swear."
325. (Sage advice). Do not test Yehowah's patience.
Devarim, chapter 6: "16 Do not test Yehowah, your Elohim, as you tested in Massah."
326. (Sage advice). To do Tzedek and Good. The Torah tells us that it is these - Tzedek and Good - that will help to drive out all the enemies of the People of Israel and the enemies of Ivrim as a whole.
Devarim, chapter 6: "18 And you shall do fair and good in Yehowah's sight, that it may be well with you, and that you may come and possess the good land which Yehowah swore to your fathers,
19 Displacing all your enemies before you, as Yehowah said."
327. (Sage advice). To tell the children about coming out of Egyptian slavery and explain that Yehowah's Law is liberation and grace.
Devarim, chapter 6: "20 When your son asks you in the future, saying, 'What are these revelations and statutes and laws that Yehowah your Elohim commanded you?'
21 Then say to your son, 'We were slaves to Paro in Egypt, and Yehowah brought us out of Egypt with a strong hand,
22 Yehowah showed signs and wonders of great and ruinous things in Egypt over Paro and over all his house before our eyes.
23 But he brought us out of there to bring us in, to give us the land which he swore to our fathers.
24 And Yehowah commanded us to fulfil all these statutes, to fear Yehowah our Elohim, that it may be well with us all the days, to leave us to live as it is now."
328. (Sage Advice). Abolish the lawless ones from the territories of Israel. Do not make alliances with lawless ones, nor spare them, nor be related to them.
Devarim, chapter 7: "1 "When Yehowah, your Elohim, shall bring you into the land into which you are going to take possession of it, and shall drive out many nations from your face: the Haytiites, and the Girgashites, and the Emorites, and the Cnaanites, and the Perizees, and the Hivvites, and the Yevusees, seven nations more numerous and stronger than you,
2 And Yehowah your Elohim shall deliver them to you, and you shall smite them, then utterly defeat them, make no alliance with them, and spare them not.
3 And you shall not be related to them - you shall not give your daughter for his son, and you shall not take his daughter for your son;
4 For they will turn your son away from me, and they will serve other elohim, and Yehowah's anger will be kindled against you, and he will destroy you soon.
...
16 And thou shalt destroy all the nations which Yehowah thy Elohim betrays to thee; let not thy eye spare them. Thou shalt not serve their Elohim, for it is a trap for thee.
17 If you say in your heart, "These nations are more numerous than I! How can I drive them out? -
18 Don't be afraid of them; remember firmly what Yehowah, your Elohim, has done to Paro and all Egypt!
19 (Remember) the great trials which thine eyes have seen, and the signs and wonders, and the strong arm and the stretched out muscle, by which Yehowah thy Elohim brought thee out. Yehowah thy Elohim will do the same with all the nations of which thou art afraid.
20 And even the hornets shall Yehowah your Elohim send upon them, until those who remain and hide from your sight perish.
21 Do not be afraid of them, for Yehowah, your Elohim, is in your midst, Elohim the great and terrible.
22 Yehowah thy Elohim shall bring down these nations before thee little by little; thou shalt not destroy them quickly, lest the beasts of the field multiply against thee.
23 Yehowah your Elohim will betray them to you, and will bring them into great confusion, so that they will perish.
24 You will deliver their kings into your hand, and you will destroy their name from under heaven. No one will stand before you, but you will destroy them."
329. (Sage Advice). Know that Yehowah coddles the People of Israel for the sake of keeping His oath, for He is honest, faithful and keeps His word. Yehowah will forgive iniquity - there is no greater offence to Him, and His punishment is inevitable. Yehowah's love for his ancestors cannot cover his iniquity.
Devarim, chapter 7: "7 It was not because of your multitude out of all the nations that Yehowah desired you and chose you, for you are the few of all the nations,
8 But out of Yehowah's love for you, and for the sake of his keeping the oath which he swore to your fathers, Yehowah brought you out with a strong hand, and delivered you out of the house of bondage, out of the hand of Paro king of Egypt.
9 But know that Yehowah, your Elohim, He is Elohim, Elohim faithful (does not change), keeping covenant and favour for a thousand generations to those who love Him and keep His commandments.
10 And He who repays those who hate Him in their face - by destroying them. He will not delay - He will reward him who hates Him personally.
Devarim, chapter 9: "5 Not because of thy righteousness, nor because of the uprightness of thy heart, goest thou to inherit their land, but because of the wickedness of these nations, Yehowah, thy Elohim, cast them out from before thy face, and to fulfil the word which Yehowah swore to thy fathers, to Abraham, to Yitzchak, and to Yehowah.
6 But know that it is not because of your righteousness that Yehowah, your Elohim, gives you this good land to possess it, for you are a hard-hearted people!"
330. (Sage advice). Idols should be destroyed regardless of their precious metal content. Do not spare and do not take for yourself. Do not bring defiled metals from idols, idols themselves and other defilements into houses.
Devarim, chapter 7: "25 You shall burn the statues of their Elohim with fire! Thou shalt not covet the silver and gold that is on them to take for thyself, or else thou shalt defile thyself with it, for it is a defilement to Yehowah, thy Elohim.
26 And do not bring defilement into your house, lest you be destroyed like it. Despise it and abhor it, for it must be destroyed.""
331. (Sage advice, lawful judgement). Beware of pride from wealth. Know that wealth blinds and encourages iniquity. Remember that good and wealth should come from righteousness and complement it, but should not be the goal of life and not be achieved by iniquity. If wealth comes from the work of human hands who have forgotten the Law, it is an offence.
Devarim, chapter 8: "11 Beware lest you forget Yehowah, your Elohim, by breaking His commandments and His laws and His statutes, which I command you now.
12 Maybe when you eat and are full, you will also build good houses and live in them,
13 And your large and small cattle shall multiply, and your silver and gold shall be plentiful, and you shall have plenty of everything,
14 Your heart will become haughty, and you will forget Yehowah your Elohim, who brought you out of the land of Egypt, out of the house of slavery,
15 Who led you through a great and terrible wilderness, where there are serpents, aspies, and scorpions, where there is drought and no water, who drew water for you from the rock of flint,
16 Who fed you in the wilderness with manna, which your fathers did not know, to humble you and to test you, that he might do you good afterwards,
17 And you will say in your heart, 'My strength and the strength of my arm have brought me this wealth,
18 That you remember Yehowah, your Elohim, for He gives you power to acquire wealth, to fulfil His covenant, which He swore to your fathers, as (it is) now."
332. (Sage Advice). To know that Yehowah will not spare the lawless ones among the People of Israel and the People of Israel themselves, unless the People of Israel establish the Law in their midst and live by it.
Devarim, chapter 8: "20 As the nations Yehowah destroys before you, so shall you perish, unless you obey the voice of Yehowah your Elohim.""
Do you not resemble a suicide now, Israel?
Here - this book gives you a chance to come to your senses and be saved - accept Tzedek, Israel!
333. (Sage's advice). To the people of Israel to circumcise their hearts (a metaphor meaning purification - to cleanse their hearts) and not to be stubborn against Yehowah and his Law, for Yehowah does not take bribes - not to be bought by sacrifices, or rituals, or prayers, or idols, or the building of cultic buildings, or showy handouts, or anything else for which the Law has been substituted for thousands of years.
Devarim, chapter 10: "16 But circumcise the 'foreskin' of your heart and make your neck no longer unbending,
17 For Yehowah, your Elohim, He is Elohim over all Elohim and Adonai over Adonai, Elohim the great, the strong, and the terrible, who does not face and does not take bribes."
That is why the judgement came and is coming - because of uncircumcised hearts. And now the great judgement is coming. It is astonishing that the hard-hearted do not fear it... There is not an ounce of faith in them with all their cults....
334. (Direct Saying). The complex law of loving, serving, and likening Yehowah, which are mentioned together, because they are one. To love Yehowah, to walk in His ways (to resemble Him), and to serve Him - and therefore to love Yehowah's Torah - Tzedek, and to serve the Torah - Tzedek. To love Yehowah and to love Tzedek are one and the same. And, on the contrary, the one who does not love Tzedek does not love Yehowah, and the one who does not teach Tzedek, does not establish and enforce Tzedek does not serve Yehowah, but if he refers to "God" he is only making a show - a hypocritical performance.
Devarim, chapter 11: "13 And behold, if you obey my commandments which I command you now, to love Yehowah, your Elohim, and to serve him with all your heart and with all your soul...."
Devarim, chapter 30: "6 And Yehowah, your Elohim, shall circumcise your heart (for greater sensitivity) and the heart of your offspring, to love Yehowah, your Elohim, with all your heart and with all your soul, for the sake of your life.
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15 Look, I have offered you today life and good, and death and evil,
16 Commanding you today to love Yehowah your Elohim, to walk in his ways and to keep his commandments and his statutes and his laws, that you may live and multiply. And bless thee Yehowah, thy Elohim, in the land which thou enterest into, that thou mayest possess it.
...
19 I call heaven and earth upon you now as witnesses! I have offered you life and death, blessing and curse! But choose life, that you and your offspring may live,
20 To love Yehowah your Elohim, listening to His voice and sticking to Him. He is your life and the length of your days, in which to abide (you) on the earth, and about whom Yehowah swore to give it to your fathers, Avraham, Yitzchak, and Ya'akov.""
335. (Direct Saying). Know the indicators of the righteousness of the Nation of Israel - regular rain, fertile soil, green pastures and grazing cattle.
Devarim, chapter 11: "13 And behold, if you obey my commandments, which I command you now, to love Yehowah, your Elohim, and to serve him with all your heart and with all your soul,
14 That I will give rain to your land in due time, early and late; and you shall gather your bread, and your wine, and your oil;
15 And I will give grass in your field for your cattle; and you shall eat and be filled.
16 Beware lest your heart be deceived, and you be led astray, and serve and worship Elohim of another kind;
17 Otherwise Yehowah's anger will be kindled against you, and he will shut up the sky, and there will be no rain, and the earth will not yield its fruit; and you will soon be gone from this good land that Yehowah is giving you."
336. (Direct saying, lawful judgement, understood sacrament). The Lawkeeper (Ivri) makes his true union with Yehowah by accepting Tzedek with all his heart and soul, understanding and remembering it, planting it with his hand everywhere, teaching it to others and speaking of it everywhere.
Devarim, chapter 11: "18 But put these words of mine they are in your heart and in your soul, and bind them as a sign on your hand, and let them be a mark between your eyes.
19 And you shall teach them to your sons, saying of them, When you sit in your house, and when you walk by the way, and when you lie down, and when you get up."
That is why this book teaches you to check every event, every step, every process and everything around you for the presence of Tzedek. It is so simple to ask yourself about anything: "Is it Tzedek? And if it is not Tzedek, you should take action.
Clearly, "the world is not fair" if this world is a world of beasts, lawless ones, degenerates, pathological slaves, zombies and Satanists! But is this what it was created to be and should be?
I ask you, People of Israel - to whom is the Law given and charged to implement, teach and spread it? And who do you think is first responsible for not fulfilling it?
Does Yehowah change and recede from His words? Do you expect Him to change His mind, His Law - Tzedek and accept yours - capitalism, lies, injustice and religious obscurantism?
My eyes and mind tell me that super typhoons, tsunamis, hurricanes, tornadoes, tornadoes, forest fires, bombardment by tennis ball sized hail, floods, landslides, massive earthquakes, sinkholes, fissures, volcanic eruptions, extinction of fish, birds and other living things all over the planet are not the norm. Are these not signs of the end?
Why do you need new cars, new people? Why do you keep cutting down forests on a dying planet? Can you jump from this planet with a parachute like from a falling plane or with a lifebuoy like from a sinking ship?
337. (Direct saying, debunking the myth). To write the words of Yehowah on the jambs and gates. This is what is required to make a direct saying, and not to create another box (mezuzah) and close some passage from the Torah in it, so that no one can see, read or understand it.
Devarim, chapter 11: "20 And thou shalt write them on the jambs of thy house, and on thy gates,..."
If it is difficult for you to write a few phrases, and if it is not clear which ones, then write on the gates and on the doorposts of your houses just one word - Tzedek! Will you remember it? It will be enough, for in this word is the whole True Torah. Tzedek is the Word of Yehowah.
Tzedek, Achim!
338. (Direct saying). Know that before the Lawkeepers Yehowah will drive out all the lawless ones from the Nile to the Euphrates, and throughout the whole earth - wherever their foot shall tread.
Devarim, chapter 11: "22 For if you will keep strictly all these commandments, which I command you to do, to love Yehowah, your Elohim, to walk in all His ways, and to stick to Him.
23 Yehowah will drive all these nations out of your sight, and you shall possess the nations that are more numerous and stronger than you.
24 Every place on which your foot treads shall be yours-from the wilderness and Levanon, from the river, the river Prat, to the uttermost sea shall be your limit.
25 No one will stand before you; Yehowah, your Elohim, will bring fear and dread before you on every land on which you set foot, just as he am telling you."""
339. (Direct saying). Know that the Law is a blessing to the Nation of Israel (when fulfilled), or its curse (when not fulfilled).
Devarim, chapter 11: "26 "Look, I offer you now a blessing and a curse:
27 The blessing is if you obey the commandments of Yehowah, your Elohim, which I command you today,
28 And the curse is if you do not obey the commandments of Yehowah your Elohim, and turn from the way that I command you today, and follow Elohim others whom you do not know."
Devarim, chapter 28: "1 "And it shall come to pass, if you will listen to the voices of Yehowah your Elohim, to observe and do all His commandments, which I command you now, that Yehowah your Elohim will set you above all the nations of the earth.
2 And all these blessings will come upon you, and they will come true for you, if you listen to the voices of Yehowah your Elohim:
3 'Blessed are you in the city and blessed are you in the field.'
4 'Blessed is the fruit of your womb and the fruit of your land, and the fruit of your cattle, the brood of your oxen and the brood of your sheep.'
5 'Blessed is your basket and your leaven.'
6 'Blessed are you at your entrance and blessed are you at your exit.'
7 'Yehowah will smite before you your enemies who rise up against you; by one way they will come against you, and by seven ways they will flee from you.'
8 'Yehowah will send you a blessing in your barns and in every endeavour of your hands; and he will bless you in the land that Yehowah, your Elohim, is giving you.'
9 'Yehowah will make you His holy people, as He swore to you, if you keep the commandments of Yehowah your Elohim, and walk in His ways.
10 And all the nations of the earth shall see that the name of Yehowah is called upon thee, and they shall fear thee'.
11 'And Yehowah shall give thee abundance in (all) good things, in the fruit of thy womb, and in the fruit of thy cattle, and in the fruit of thy land, in the land which Yehowah swore to thy fathers to give thee.'
12 'Yehowah shall open for thee his good treasury, the heavens, to give rain to thy land in due season, and to bless every work of thy hands: and thou shalt lend to many nations, but thou shalt not borrow thyself.'
13 'And Yehowah will make you the head and not the tail, and you will only be on high, and you will not be down, if you obey the commandments of Yehowah your Elohim, which I command you now to observe and fulfil.
14 And you shall not depart from all the words which I command you today, neither to the right nor to the left, to go after other elohim to serve them'.
15 And it shall come to pass, if thou hearken not to the voice of Yehowah thy Elohim, to keep strictly all his commandments and his statutes, which I command thee this day, that all these curses shall come upon thee, and shall befall thee:
16 'Cursed are you in the city and cursed are you in the field.'
17 'Cursed is your basket and your leaven.'
18 'Cursed is the fruit of your womb and the fruit of your land, the brood of your oxen and the brood of your sheep.'
19 'Cursed are you at your entrance and cursed are you at your exit.'
20 'Yehowah will send upon you curses, confusion, and misfortune in every endeavour of your hand, whatever you do, until you are destroyed, until you perish soon because of your evil deeds, because you have forsaken Me.'
21 'Yehowah will let the pestilence attach to you until he has eradicated you from the land you are entering to possess it.
22 The Lord will smite thee with consumption, and fever, and hotness, and fire, and sword, and dryness, and gall; and they will persecute thee to thy destruction'.
23 'And your heaven that is over your head shall become brass; and the earth that is under you shall become iron.
24 Yehowah will turn the rain of your land into dust and ashes; it will come down from heaven upon you, until you are destroyed'.
25 'Yehowah will deliver thee to the defeat of thine enemies; by one way thou shalt come against him, and by seven ways thou shalt flee from him, and thou shalt be a terror to all the kingdoms of the earth.'
26 'And your corpse shall be food for all the birds of the sky and the animals of the earth, and there shall be no deterrent.'
27 'Yehowah will afflict you with leprosy mitzrayim, tuberculosis, and inflammation wet and dry, from which you will not be able to be healed.'
28 'Yehowah will strike you with madness and blindness and stupor.
29 And you shall walk gropingly at noon, as a blind man walks gropingly in the darkness, and you shall have no success in your ways, and you shall be oppressed and robbed all the days, and no one shall save'.
30 'You will be betrothed to your wife, but another will sleep with her; you will build a house, but you will not live in it; you will plant a vineyard, but you will not honour it;
31 Your bull shall be slaughtered before your eyes, and you shall not eat of it; your donkey shall be taken from you, and it shall not return to you; your sheep shall be given to your enemies, and no one shall give you help'.
32 'Your sons and your daughters are (to be) given to another people; and your eyes watch in agonising expectation for them for whole days, and there is no strength in your hand.'
33 'The fruit of your land and all your labour will be eaten by a nation you have not known; and you will be oppressed and broken all the days.
34 And you shall go mad at the sight before your eyes that you shall see'.
35 'Yehowah will smite you with evil leprosy on your knees and on your shins, from your foot to your parietal region, from which you will not be able to heal.
36 'Yehowah will take you and your king, whom you will set over you, to a nation that neither you nor your fathers have known, and there you will serve elohim other than wood and stone.
37 And you will become a terror, a parable, and a laughingstock among all the nations to whom Yehowah will take you.
38 'You will carry much seed out into the field, but you will gather little, because the locusts will destroy it.
39 You shall plant and cultivate vineyards, but you shall not drink wine, nor shall you gather (the fruit), for the worm will eat it.
40 You shall have olives in all your bounds, but you shall not anoint yourself with oil, because your olive tree will fall off.
41 You shall bear sons and daughters, but you shall not have them, for they shall go into captivity.
42 All your trees and the fruit of your land will be destroyed by locusts'.
43 'The stranger who is in your midst will rise above you higher and higher, and you will sink lower and lower.
44 He shall lend to you, and you shall not lend to him; he shall be the head, and you shall be the tail'.
45 'And all these curses shall come upon thee, and shall befall thee, and shall persecute thee, until thou art destroyed, because thou hast not hearkened to the voice of Yehowah thy Elohim, and hast kept his commandments and his statutes, which he commanded thee.
46 And they shall be upon thee a sign and a proof, and upon thy offspring forever,
47 Because thou didst not serve Yehowah, thy Elohim, with joy and with heart in the abundance of all things'.
48 'You shall serve your enemy, whom Yehowah will send upon you, in hunger and in thirst, and in nakedness and in deprivation of everything; and he shall put a yoke of iron around your neck until he has destroyed you.
49 Yehowah will raise up against you a people from afar, from the end of the earth; like an eagle a people will swoop down, whose language you will not understand.
50 The people are insolent, who will not respect an elder, nor spare a young man.
51 And he shall eat the fruit of your cattle and the fruit of your land, until you are ruined, so that he will leave you no bread or wine or oil, nor the brood of your oxen or the brood of your sheep, until he has destroyed you.
52 And he shall press thee in all thy gates, until he destroy thy walls, high and strong, which thou trustest in, in all thy land; and he shall press thee in all thy gates, throughout all thy land, which Yehowah thy Elohim hath given thee.
53 And thou shalt eat the fruit of thy womb, the flesh of thy sons and thy daughters, whom Yehowah thy Elohim has given thee, in the siege and in the oppression into which thy enemy shall cast thee.
54 A man who is pampered and very spoilt in your midst, his eye will look evil on his brother and on the wife of his bosom and on the rest of his children whom he will spare,
55 Not giving any of them of the flesh of his children's children, which he shall eat, because there shall be nothing left to him in the siege and in the oppression into which thy enemy shall cast thee in all thy gates.
56 She who is pampered and spoilt among you, who has not tried to set her foot on the ground because of her spoiling and pampering, her eye shall look evil upon the husband of her bosom, and upon her son, and upon her daughter,
57 And on her offspring that come out of her, and on her children whom she shall bear; for she shall eat them, with lack of everything, in secret, in the siege and in the oppression into which thy enemy shall cast thee at thy gates'.
58 'Unless you observe and fulfil all the words of this law written in this book, and fear this honoured and dreaded name of Yehowah, your Elohim,
59 Then Yehowah will bring down terrible blows upon thee and upon thy seed, blows mighty and sure and diseases evil and constant.
60 And he will turn upon you all the afflictions of Egypt, which you feared, and they will cling to you.
61 Also every disease and every blow, which is not written in the book of this law, Yehowah will bring them upon you, until you are destroyed.
62 And there will remain few of you men, whereas in multitude you were like the stars of heaven, because you did not listen to the voice of Yehowah your Elohim.
63 And it shall come to pass, as Yehowah rejoiced over you, doing you good and multiplying you, so surely shall Yehowah rejoice over you, destroying you and exterminating you, and you shall be cut off from the land into which you are entering to possess it.
64 Yehowah will scatter thee among all nations, from the end of the earth to the end of the earth, and thou shalt there serve other Elohim, whom neither thou hast known, nor thy fathers, wood and stone.
65 But even among those nations thou shalt not rest, neither shall there be rest for thy foot, but Yehowah shall give thee there a troubled heart, and longing and sorrow of soul.
66 And your life shall hang (by a thread) before you, and you shall be in fear day and night, and you shall not be sure of your life.
67 In the morning you will say, 'Oh, if it were evening!' and in the evening you will say, 'Oh, if it were morning!' because of the fear in your heart with which you will be overwhelmed and the sight before your eyes which you will see.
68 'And Yehowah will return you to Egypt in ships by the way of which I said to you, "You shall see it no more"; and you shall be sold there to your enemies as slaves and as maidservants, but there shall be no buyer.'
69 These are the words of the covenant which Yehowah commanded Moshe to establish with the children of Yisra'el in the land of Moav, besides the alliance which He made with them at Horeiv."
Devarim, chapter 29: "18 And behold, as he hears the words of this oath contract, he will bless himself in his heart, saying, 'Peace be upon me, though I walk according to the will of my heart,' thus the quenching of the thirsty will be taken away.
19 Yehowah will not favour to forgive him, for then Yehowah's anger will be kindled, and his fury against that man, and all the curse written in this book will fall on him, and Yehowah will wipe out his name from under heaven.
20 Yehowah will separate him for misfortune from all the tribes of Isra'el, according to all the curses of the covenant written in this book of the law.
21 And the generation that follows, your children who come after you, and the stranger who comes from a land far away, will say, And they will see the calamities of that land and its afflictions, with which Yehowah has afflicted it.
22 'Sulphur and salt, a conflagration is the whole earth; it shall not be sown, nor shall it grow, nor shall any herb sprout on it, as after the destruction of Sedom and Amorah, Admah and Tzeboim, which Yehowah overthrew in his wrath and in his fury.'
23 And all the nations will say, 'Why has Yehowah done this to this land? Why the fervour of such great anger?'
24 And they will say, 'Because they have forsaken the covenant of Yehowah, the Elohim of their fathers, which He made with them when He brought them out of the land of Egypt.'"
Devarim, chapter 30: "1 "And it shall come to pass, when all these words - the blessing and the curse which I have set forth to you - come to pass upon you, then take it to your heart in the midst of all the nations, where Yehowah, your Elohim, has thrown you,
2 And you shall turn to Yehowah your Elohim, and listen to his voice in all things, as I command you today, you and your sons, with all your heart and with all your soul,
3 Then Yehowah your Elohim will bring back your exiles, and will have mercy on you, and will gather you again from all the nations among which Yehowah your Elohim scattered you.
4 Though there be thy forsaken ones at the edge of heaven, and from there Yehowah, thy Elohim, will gather thee, and from there he will take thee;
5 Yehowah your Elohim shall bring you to the land which your fathers possessed, and you shall possess it; and He shall ennoble you, and multiply you more than your fathers.
6 And Yehowah, your Elohim, shall circumcise your heart (for greater sensitivity) and the heart of your offspring, to love Yehowah, your Elohim, with all your heart and with all your soul, for the sake of your life.
7 Yehowah, your Elohim, will turn all these curses on your enemies and on your haters who have persecuted you.
8 But you shall again obey the voice of Yehowah, and you shall do all his commandments, which I command you now.
9 And Yehowah your Elohim shall give you the advantage in every work of your hands, in the fruit of your belly, and in the fruit of your cattle, and in the fruit of your land for good; for again Yehowah will rejoice in doing you good, as He rejoiced over your fathers,
10 If you obey the voice of Yehowah your Elohim, keeping His commandments and His statutes written in the book of this teaching. Only if you turn to Yehowah your Elohim with all your heart and with all your soul.
11 For this commandment which I command you now, it is not hidden from you, nor is it far off.
12 It is not in heaven to say, 'Who would go up to heaven for us and get it for us, and let us hear it, and we would fulfil it?
13 And it is not beyond the sea to say, 'Who would go beyond the sea for us and get it for us, and let us hear it and we would fulfil it?'
14 But very near to you is this word - in your mouth it is, and in your heart to fulfil it.
15 Look, I have offered you today life and good, and death and evil,
16 Commanding you today to love Yehowah your Elohim, to walk in his ways, and to keep his commandments and his statutes and his laws, that you may live and multiply. And Yehowah thy Elohim shall bless thee in the land which thou enterest into, that thou mayest possess it.
17 But if your heart is turned away, and you do not listen, and you go astray, and you worship elohim of others, and serve them,
18 That I declare to you today that you will perish and not long remain in the land for which you are crossing over Yardenain to enter there to possess it.
19 I call heaven and earth upon you now as witnesses! I have offered you life and death, blessing and curse! But choose life, that you and your offspring may live,
20 To love Yehowah your Elohim, listening to His voice and sticking to Him. He is your life and the length of your days, in which to abide (you) on the earth, and about whom Yehowah swore to give it to your fathers, Avraham, Yitzchak, and Ya'akov.""
340. (Direct saying, lawful judgement). Prohibition of copying and reproduction of Temple functions. In other words - the Torah forbids the transfer of Temple functions to synagogues (as well as to any other false "houses of God"), and the copying of Temple protocol events, traditions and actions.
Devarim, chapter 12: "2 'Utterly destroy all the places where the nations whom you are driving out served Elohim their own, on the high mountains and on the hills, and under every green tree.
3 And destroy their altars, and break their pillars, and burn their asheirim with fire, and destroy their names from that place.
4 Do not do such a thing for Yehowah, your Elohim;
5 But only unto the place which Yehowah your Elohim shall choose, out of all your tribes, to set His name there, to that His abode ye shall turn and come there:"
341. (Sage Advice). To provide support for the Levi'im (this tribe would yet play a role in the formation of the Holy One of Israel).
Devarim, chapter 12: "19 Beware - do not leave Leyvi all your days in your land'."
Devarim, chapter 14: "27 'And Leyvi, who is in your gates, you shall not leave him, for he has no lot or inheritance with you.'"
342. (Direct saying (in chapter 18 of Devarim in verse 20 on behalf of Yehowah), sage advice). Execute false prophets who seduce to serve Elohim differently and depart from Yehowah's Law. At least two witnesses are required for such a death penalty, and they are obliged to participate in the execution. These executions can only be carried out by Ivrim - do not allow adherents of religious cults to carry out executions, for instead of Tzedek you will get the Inquisition, and capitalism and other lawlessness will remain as they were. Only those who have Tzedek in their hearts and souls are able to see the false prophets who seduce people and turn away from Yehowah's Law.
Devarim, chapter 13: "2 'If a prophet or a dreamer rises up in your midst and presents you with a sign or a miracle,
3 And that sign or miracle of which he spoke to you will appear - to say, 'Let us follow Elohim the other, whom you do not know, and serve them.
4 Then do not listen to the words of that prophet or that dreamer, for Yehowah your Elohim is testing you, to see whether you love Yehowah your Elohim with all your heart and with all your soul.
5 Yehowah, your Elohim, follow and fear Him, and keep His commandments, and obey His voice, and serve Him, and stick to Him.
6 And that prophet or that dreamer shall be put to death, because he has spoken criminal things against Yehowah your Elohim, who brought you out of the land of Egypt and redeemed you from the house of bondage, to lead you astray from the way in which Yehowah your Elohim commanded you to walk; but root out evil from your midst.
7 'If thy brother, thy mother's son, or thy son, or thy son, or thy daughter, or thy bosom's wife, or thy heartfelt friend persuades thee, saying secretly, "Come and serve elohim of another, whom thou and thy fathers have not known,"'
8 Of the elohim of the nations that are around you, whether they are near to you or far from you, from one end of the earth to the other,-
9 Thou shalt not agree with him, nor hearken unto him; and let not thy eye spare him, nor pity him, nor cover him,
10 But kill him: your hand shall first befall him to put him to death, and the hand of all the people afterwards.
11 And stone him to death; for he harassed to get hold of you to turn you away from Yehowah your Elohim, who brought you out of the land of Egypt, out of the house of bondage.
12 But all Isra'el will hear and fear, and they will no longer do such evil in your midst.
13 'If you hear that in one of your cities that Yehowah, your Elohim, gives you to live there,
14 Wicked men came out from your midst and seduced the inhabitants of your city, saying, 'Let us go and serve Eloh others whom you have not known.'
15 That thou shalt search, investigate, and inquire well; and if it be true, true it is, - this abomination is committed in thy midst,
16 Thou shalt slay the inhabitants of that city with the edge of the sword; thou shalt destroy it and all that is in it, and its cattle with the edge of the sword.
17 But all its spoils shall be gathered into the midst of its square, and the city and all its spoils shall be burned with fire wholly to Yehowah, your Elohim; and it shall be a heap of ruins forever. It shall never be built up again.
18 And let nothing that is destroyed cling to your hand, that Yehowah may tame the fury of his wrath, and show you mercy, and have mercy on you, and multiply you, as he swore to your fathers,
19 Only that you obey the voice of Yehowah your Elohim, keeping all his commandments which I command you now, doing what is pleasing in the sight of Yehowah your Elohim'.""
Devarim, chapter 17: "2 'If there is found in your midst in any of your gates, which Yehowah, your Elohim, gives you, male or female, who does evil before the eyes of Yehowah, your Elohim, by transgressing His covenant,
3 And he shall go, and serve Elohim of another, and worship them, or the sun, or the moon, or all the host of heaven, which I have not commanded;
4 And it shall be reported to thee, and thou shalt hear, and thou shalt investigate well, and if it is certainly true, this abomination has been committed in Isra'el,
5 Then you shall bring that man or that woman, who has done this evil, to your gates, whether male or female, and stone them to death.
6 On the word of two witnesses or three witnesses the person to be put to death shall be put to death; he shall not be put to death on the word of one witness.
7 Let the hand of the witnesses be upon him first to kill him, and the hand of all the people afterwards; and root out evil from your midst.'"
Devarim, chapter 18: "20 But the prophet who dares to speak in my name what I have not commanded him to speak, and who speaks in the name of Elohim of others, such a prophet shall die.""
Or do you think that the capitalists who serve wealth, gold and money, who despise Tzedek, are not concerned? Isn't money just printed idols that are served and worshipped by those who reject Yehowah and His Law? This is why the judgement and destruction of the entire capitalist system is at hand, for it is the total defilement of the human race. The world has come to the point where false prophets preach openly from the screens, from the pages of newspapers, magazines, and even from the books that children learn from....
People, you consider abnormal things to be normal! Aren't you not taught to buy on credit (they say it's convenient), lease, mortgage and borrow at interest? Are you not taught to build your "business" on profiteering (profits, commercial surcharge and stolen surplus value of labour - on exploitation and slavery), bribes (on merger of capital with the political power), usury (money trading, interest, loansharking) and other frauds and fraudulent practices (getting benefits from profiteering - from evil and other people's grief). Are not the values of the servants of money and the golden calf propagandised to you daily? Are they not prophesying happiness from false values? Who are those who teach this, but false prophets who deceive and lead away from True Torah Yehowah? And who are the adherents of the cults who turn a blind eye to this, recognise the right of capital and take money from the capitalists themselves? Who are they but false prophets? Is serving the golden calf and printed idols a lesser sin than the same deification of the crucified rav, his mother and prayers to cult followers and their images and other cult corpse signs? What's wrong with you, World? Have your minds become so clouded, people, that you cannot see the obvious? Isn't it explained in detail and repeatedly in the Tanakh what is Tzedek and what is not? Isn't it clear that those who preach the opposite are false prophets? What difference does it make what they are called in the Satanic system - school teachers, university lecturers, TV presenters, presidents of countries, clergymen? What difference does it make?
What do you not understand in the phrase: "5 Yehowah, your Elohim, follow and fear Him, and keep His commandments, and listen to His voice, and obey Him, and stick to Him.
6 And that prophet or that dreamer shall be put to death, because he has spoken criminal things against Yehowah, your Elohim...?"?
And you who call yourselves Christians, do you have some other bible? Didn't Rabbi Yeshua, whose teachings are daily abominably distorted and perverted, say that the Torah and Nevi'im are the Law for him, and didn't teach that only those who do the will of Yehowah will enter the kingdom of heaven? So why the hell do you do the will of anyone but the will set forth in the Tanakh? Who's a believer? Are you believers? Have you confused faith with gullibility?
Listen, Ivrim! This is the Law before you and the key to understanding the temple forgery - if, without establishing Tzedek, a temple stands in the midst of lawless ones, and that temple is erected at the expense of the rich, and a cult that recognises the right of capital sits in it, and the Mashiach is led by capital or by a cult, And if sacrifices are offered before the establishment of Tzedek and the reconciliation of the Law, and if even miracles are shown to you that have never been seen before (rain will be caused by climate control systems, aliens (heavenly armies) will be brought in, etc.).ä., etc.) - do not believe and do not give in, for the false prophets seduce you to turn away from Yehowah's Law and betray Him, for Yehowah's Law is primary, and it is Tzedek! Do not worship the false temple and false mashiach, no matter how difficult it may be! For your souls are at stake - your eternal life. Remember - capitalism is not Tzedek, but Satanism is the opposite of Tzedek. And the cults that acknowledge Satanism and the right of capital - the right to take profiteering (commercial surcharge, taken away surplus value of the worker's labour and profit, as such), the right to give for increase (interest rate fraud), the right to give and take bribes (subornation and bribery), etc. - are just plain Satanists who have rejected Yehowah's Law. This is what Yehowah says, this is what the Tanakh (Bible) says.
343. (Sage advice, direct saying). Systematised rules of kashrut.
Devarim, chapter 14: "3 You shall not eat anything abominable.
4 'These are the animals you can eat: an ox, a sheep and a goat,
5 Deer, and gazelle, and yahmur, and goat, and addax, and buffalo, and oryx.
6 Any animal with a split hoof and with a cut on the hoof dividing it in two, of cattle that belch cud, you may eat it.
7 Only these you shall not eat of those who burp cud, and have a hoof with a deep cut, the camel, and the hare, and the daman; for they burp cud, but they do not split their hoofs: they are unclean for you;
8 And pigs, because (though) they have split hooves, yet they do not chew cud, they are unclean to you. You shall not eat their meat, nor shall you touch their corpses.
9 'These you shall eat of everything that is in the water: everything that has fins and scales you shall eat.
10 But whatever does not have fins and scales, do not eat: it is unclean for you.
11 Every clean bird you eat.
12 But these you shall not eat of: the eagle, the vulture, and the vulture,
13 And the gyrfalcon, and the falcon, and the kite after his kind.
14 And every raven according to his kind,
15 And the ostrich, and the owl, and the gull, and the hawk after his kind,
16 And the owl, and the ibis, and the owl,
17 And the pelican, and the sip, and the cormorant,
18 And the stork, and the heron after her kind, and the hoopoe, and the bat'.
19 'And every winged insect is unclean to you; let them not be eaten.
20 Anything winged clean you can eat'.
21 'You shall not eat any fallow; to the stranger who is within your gates you shall give it, and let him eat it, or sell it to a stranger; for you are a people devoted to Yehowah, your Elohim. You shall not boil a goat in its mother's milk'."
344. (Sage Advice). Principles of the people's unity through the gracious holy holidays in the Temple area. It is important not only to observe the holy holidays according to the Torah, but the very essence of the unity of the People of Israel and all Ivrim in its environment in the territory of the Hebrew State, which is beautifully explained by Devarim. Because the very presence of the Temple testifies that Tzedek is established and there is no more oppression, capitalism or a system based on lies and forgery, and there is prosperity among the People, because the lands are divided by lot among the tribes and there is no oppression, but on the contrary - everyone strives to help the needy. Against this background, it is not only possible, but necessary to celebrate the sacred festivals! Remember that celebrating in iniquity - iniquity with celebration - is hated by Yehowah. But when in the midst of the Nation - Tzedek - then the very essence of Torah is fulfilled and the sacred celebrations are unity and are held in the Temple Zone. These celebrations are the evidence of the presence of Tzedek. Even because in order to fulfil these rules - all men in Israel should be provided with unhindered passage, and, accordingly - help in passage, if they do not have enough. All are enjoined to bring to the Temple the fruits of their labour. Accordingly, the sponger capitalist cannot fulfil this commandment, because he does not labourer, because labour is creation, not accumulation of profiteering, interest and bribes. It is allowed to bring money and turn it on the spot into food for celebration only if it is impossible to bring your own supplies because of a long journey. Remember that in the Temple everyone is equal - both the poor and the rich. Therefore - and the feast in the Temple should start from the principles of Tzedek - the poor should be fed ahead of themselves. The needy should receive for his needs. The whole essence of establishing Tzedek is based on creating an environment in which the poor and needy will not be abandoned, but will be taken care of, and all forces will lift him up, so that he does not drown in society, but has equal opportunities. In fact - the principles of people's unity through gracious holy holidays in the Temple zone from the economic, social and political points of view - the evidence of the advent of communism (the evidence of actual - real - love of neighbour). For, who understood Torah and Nevi'im, he understood that communism is Tzedek, and this is the system of more advanced extraterrestrial civilisations, which allowed them to stand in time, preserve their lives and everyday life and develop further, which the human race should do as well. Remember - it is a priori impossible to fulfil the Torah in a capitalist way, because capitalism is not just a system of lawlessness, but it is based on injustice.
Devarim, chapter 14: "22 'Separate the tithe of all the fruit of your sowing that comes from the field each year,
23 And you shall eat before Yehowah your Elohim, in the place which He will choose to establish His name there; the tithe of your bread, your wine, and your oil, and the firstfruits of your cattle and of your small livestock, that you may learn to fear Yehowah your Elohim all the days.
24 But if the way be too long for thee, so that thou canst not bear it, because far from thee is the place which Yehowah thy Elohim shall choose, to set His name there, when Yehowah thy Elohim shall bless thee,
25 Then you shall exchange it for silver, and take the silver in your hand, and go away to the place which Yehowah your Elohim shall choose;
26 And thou shalt give this silver for all that thy soul desires: for cattle and small cattle, and for wine, and for sheikhar, and for all that thou wilt desire; and thou shalt eat there before Yehowah, thy Elohim, and thou and thy household shalt be merry.'"
Devarim, chapter 16: "1 "You shall observe the month of Aviv (spring) and do Paysach to Yehowah, your Elohim; for in the month of Aviv Yehowah, your Elohim, brought you out of Egypt by night.
2 And you shall cut Paysah to Yehowah, your Elohim, of small and large cattle in the place which Yehowah shall choose to establish His name there.
3 Thou shalt not eat leaven with it; seven days shalt thou eat unleavened bread with it, the bread of distress: for thou hast come out of the land of Egypt; that thou mayest remember the day of thy exodus from the land of Egypt all the days of thy life.
4 And let no leaven be seen in all your bounds seven days, and let there be no meat left of what you sacrifice in the evening, until the morning of the first day.
5 You may not slaughter Paysah in any of your gates that Yehowah, your Elohim, gives you;
6 But only in the place which Yehowah your Elohim shall choose for the establishment of His name there, there you shall slaughter Paysah in the evening, at sunset, at the time of your exodus from Egypt.
7 And you shall roast, and eat in the place which Yehowah your Elohim shall choose, and you shall return in the morning, and go away to your tents.
8 Six days you shall eat unleavened bread, and on the seventh day you shall keep the feast of Yehowah, your Elohim; you shall not do (any) work'.
9 'You shall count out seven sevenths for yourself - From the application of the sickle to the reaping, begin to count out seven sevenths.
10 And thou shalt make the feast of Shavuot to Yehowah, thy Elohim, by the tribute of thy kindly hand, which thou shalt give as Yehowah, thy Elohim, shall bless thee.
11 And make merry before Yehowah your Elohim, you and your son, and your daughter, and your servant, and your maidservant, and the Leyvi who is within your gates, and the stranger, and the orphan, and the widow, who are in your midst, in the place which Yehowah your Elohim shall choose, to establish His name there.
12 And remember that you were a slave in Egypt, and observe and fulfil these statutes'.
13 'You shall keep the Feast of Sukkot at your place for seven days, when you remove from your threshing floor and from your dam.
14 And be merry at thy feast, thou, and thy son, and thy daughter, and thy servant, and thy manservant, and Leyvi, and the stranger, and the orphan, and the widow, which are within thy gates.
15 Seven days you shall celebrate Yehowah, your Elohim, in the place which Yehowah shall choose, for Yehowah, your Elohim, shall bless you in all your works and in every work of your hands, and you shall only be merry'.
16 'Three times a year shall all men appear before Yehowah, your Elohim, in the place which He shall choose: on the Feast of Peisach, on the Feast of Shavuot, and on the Feast of Sukkot. But thou shalt not come before Yehowah empty-handed.
17 Each one (let him bring) according to the gift of his hand, according to the blessing of Yehowah, your Elohim, which He has given you'.""
345. (Sage advice). Every three years tithe to the destitute.
Devarim, chapter 14: "28 At the end of three years, take out every tithe of your fruit of that year and put it in your gates,
29 That Leyvi may come, for he has no portion and inheritance with thee, and the stranger, and the orphan, and the widow, that is within thy gates, and eat and be filled, that Yehowah, thy Elohim, may bless thee in every work of thy hands that thou shalt do'.""
346. (Sage advice). To forgive all debts in the 7th year. The commandment applies to neighbours and brothers. It should be remembered that every righteous Ivri is a neighbour and brother to another Ivri, therefore it is commanded not to forgive debts only to foreigners, which implies that they are lawless ones, not Ivrim, for if they were Ivrim, they should be treated as a neighbour and as a brother. In other words - in the seventh year, debts should be forgiven to all the righteous (regardless of background).
Devarim, chapter 15: "1 "Towards the end of the seventh year, do shemita (forgiveness).
2 'The Shemitah is that every lender who will lend to his neighbour shall forgive and not charge his neighbour or his brother, for forgiveness has been proclaimed for Yehowah's sake.
3 From the stranger you may levy, but from that which is due to you from your brother, remove your hand."
347. (Sage advice). The prohibition of creating conditions for poverty. For the opposite - the presence of the poor and beggars - is evidence of the absence of Yehowah's blessing and evidence of non-compliance with the commandments to support the needy.
Devarim, chapter 15: "4 But thou shalt have no beggar, for Yehowah will bless thee in the land which Yehowah, thy Elohim, is giving thee as an inheritance to take as an inheritance,"
348. (Debunking a myth, sage advice). When the 6th verse of Devarim chapter 15 is mistakenly translated out of context, many people mistakenly take it to mean that the Nation of Israel is instructed to profit from debt by loansharking with other Nations. This view is not only absurd, but is a brazen distortion of the Law, for, firstly, the 5th and 6th verses of Devarim 15 are not an instruction, but an explanation from Moshe, secondly, usury is forbidden in principle by Yehowah, as is living from debt and interest, and thirdly, the essence of Moshe's explanation is that if the People of Israel will live righteously - they will not need to borrow, but on the contrary - they will be able to lend (not with interest) to other nations, because they will be rich if they are righteous. And he will even be able to forgive debts in the seventh year, if he lends to the righteous (Ivrim) of other Nations. From righteousness and riches obtained in a righteous way should come the power of the Nation of Israel and Ivrim as a whole over all nations. On such described misunderstandings, distortions of the Torah and substitution of notions the cover of capitalism with cults is based. Read for yourself - everything is absolutely obvious:
Devarim, chapter 15: "5 If you will obey the voice of Yehowah, your Elohim, endeavouring to do all these commandments which I command you today,
6 For Yehowah your Elohim will bless you, as he has spoken to you, and you shall lend to many nations, but you shall not lend to yourself; and you shall rule over many nations, but they shall not rule over you.'"
Is it not clear why capitalist Satanism is established in the world, instead of Tzedek? Is it not done exactly the opposite of what is prescribed in the Torah and Tanakh as a whole? And isn't it foretold what will happen for it? Is it any wonder that the collapse of civilisation has already begun before our eyes?
349. (Sage advice). To whom, how, when, how much, under what conditions and why should an Ivrim (Hebrew) lend money. To whom - to the needy and destitute! How - with kindness and heart! When - at any time when the need arises! How much - as much as is required according to his need! On what conditions - without interest (not for increase) and initially saying goodbye to these funds, because it is not a fact that he will be able to return, and every seventh year, in any case, debts must be forgiven! Why - because Yehowah blesses the giver.
Devarim, chapter 15: "7 'If you have a beggar any of your brothers at one of your gates in your land, which Yehowah, your Elohim, is giving you, you shall not harden your heart or wring your hand before your beggar brother;
8 But open your hand to him and lend him according to his need, whatever he needs.
9 Beware lest there be a malice in your heart to think, "The seventh year is at hand, the year of forgiveness...," and your eye shall deceive your brother who is poor, and you shall not give to him. But he shall cry against thee to Yehowah, and sin shall be upon thee.
10 Thou shalt give to him, and let not thy heart be vexed when thou givest to him; for because of this Yehowah thy Elohim shall bless thee in all thy work, and in every endeavour of thy hand.
11 For the needy in the land shall not be translated; therefore I command you, saying, "You shall open your hand to your brother, to your poor, and to your needy in your land."'"
The capitalist worldview has distorted the very essence of Hebrew debt beyond recognition. After all, to lend is a Hebrew duty. That is, a Hebrew should help the righteous as much as he can (of course, we are not talking about helping the lawless ones). Capitalism teaches to lend money with lucre in the heart, to make money make other money, to collect debts with interest and take away the collateral, to let people go around the world... How will Yehowah's blessing be on capitalists? How will not the punishment fall on the whole capitalist world for its sinfulness and defilement?
And there was no strength in me to continue writing this book. I had almost finished it, but I was extremely tired and could not bring myself to continue interpreting Devarim... And that night there was a great earthquake. The walls were shaking. And people were afraid. But I was as calm as ever. I swayed as if on the waves on my bed, and I thanked and praised Him who gave the Law. And the great earthquake stopped, and I fell asleep , and all night in my sleep I heard the Torah and interpreted it. And in the morning I knew exactly what to write. And now I continue my labour. And I believe that he who relies on Yehowah and His Law will run and will not grow weary.
350. (Sage advice). Seek the truth without serving the good.
Devarim, chapter 16: "18 "'Judges and overseers shall be set in all your gates, which Yehowah, your Elohim, gives you, according to your tribes, that they may judge the people with righteous judgement.
19 Don't be crooked in judgement, don't be facetious, and don't take gifts, for gifts blind the eyes of the wise and pervert the words of the upright.
20 Seek truth, seek truth, that you may live and possess the land which Yehowah, your Elohim, is giving you.'"
351. (Sage advice). On the principles of the hierarchy of judges. If the judiciary of ordinary Lawkeepers (chiefs of tens, chiefs of hundreds, chiefs of hundreds and chiefs of thousands) cannot resolve the litigation - the case should go to the Temple and the High Priest, who, respectively, is not only clean physically and spiritually, but - in touch with Elohim. It is prescribed to obey the supreme court. In case of disobedience to the supreme court - the disobedient must be executed. This implies that the supreme court should not just be the court of the Ivrim and the court of Tzedek, but should also have contact with the Supreme Intelligence. (It should be remembered that in the context of the coming of The True Mashiach - His court is higher than the High Priest).
Devarim, chapter 17: "8 'If it is incomprehensible to you to deal between blood and blood, between litigation and litigation, between pestilence and pestilence, over matters (in general) disputed within your gates, then arise and go up to the place that Yehowah, your Elohim, will choose;
9 And thou shalt come to the priests of the Layvites, and to the judge that shall be in those days, and inquire, and they shall tell thee the judgement.
10 And you shall do according to the word which they shall speak to you from the place which Yehowah shall choose, and you shall carefully fulfil everything as they shall decree to you.
11 Do according to the law they will teach you, and according to the judgement they will give you. Do not deviate from the word they will say to you, neither to the right nor to the left.
12 But the man who shall act insolently, disobeying the priest who stands to minister there to Yehowah, your Elohim, or the judge, let that man die; and root out the evil from Yisra'el.
13 And all the people will hear and fear, and will not act defiantly from now on.'"
Be careful - the Torah does not forbid appeals, but rather teaches how to appeal. But what if the High Priest has given a human verdict, but there is still a suspicion that something was not taken into account and that this verdict does not fully represent Tzedek? You must agree that there are simple cases, but there are also extremely complex cases.
There can be only one person in the Hebrew State whose word is above the word of the High Priest - it is the Mashiach Himself - the head of the Hebrew State - the supreme Lawkeeper. The commandment to address him is not described literally, but follows indirectly from the judgements that were made not only by Moshe (who did not enter the Land of Israel and did not reign), but also by Shlomo. The True Mashiach's judgement is higher than the High Priest's judgement, but it is the supreme judgement only in the case when the channel of communication with Elohim has not been established yet - there is no Ark of the Covenant and there is no possibility to ask the Higher Reason. When such an opportunity appears, the judgement of the Supreme Reason will naturally be higher than the judgement of the High Priest and Mashiach.
352. (Sage advice). Put Yehowah's chosen one on the throne - To elect a Mashiach whom Yehowah will point to - to set up a king over him whom Yehowah will either appoint personally or point to him in some other way. It is forbidden to put a man on the throne in Israel who does not have the blood of the People of Israel in him.
Devarim, chapter 17: "14 'When you come to the land that Yehowah, your Elohim, is giving you, and you take possession of it and settle in it, and you say, "I will set a king over me, like all the nations around me."'
15 Then you shall set over you a king whom Yehowah your Elohim shall choose: from among your brothers you shall set over you a king. You shall not set over you a foreigner who is not your brother."
353. (Sage advice, legal judgement, understood mystery). The True Mashiach's prohibition to be a capitalist - prohibition to have many horses (to have a large fleet of cars), prohibition to return to Egypt - as a metaphor - to be understood as "prohibition to go the same way the people in Egypt went to that" - prohibition for The True Mashiach to be like Yosef was in Egypt - not to implement a capitalist scheme, and not to promote or allow capitalism to the people. It is also forbidden for The True Mashiach True to have a large harem so that there is no corruption in his mind and so that women do not distract him from his Kingship. One wife is the norm, two - also not over the top, three is still understandable, four - like the four women who gave birth to the People of Israel from Yaakov - also not something supernatural. But when a king has a huge harem - this is not reigning, but debauchery. The purpose of such a man is not to teach his people righteousness and keep them in Tzedek, but to indulge his base instincts and to please himself with unrighteousness, having reached the power. Such are usually capitalists. The True Mashiach is also forbidden to increase his personal treasury. He must not serve money, but Yehowah and His Law. Then the People of Israel will be whole and rich.
Devarim, chapter 17: "16 Only that he should not make himself a multitude of horses, nor return the people to Egypt to multiply the horses. Yehowah said to you, 'Do not return any more by this way.'
17 And let him not have many wives, lest his heart be corrupted; and lest he multiply silver and gold to himself exceedingly."
354. (Sage advice, legal judgement). The True Mashiach the True Mashiach must personally rewrite the Law for himself and read it so that he does not stray from it. This will be a guarantee that he knows it beyond words. No man should lead Israel who has not rewritten the Law - nor should he write one letter at the end symbolically, as the rich do nowadays, ostensibly to acquire the right to rule, covered by a religious cult that allows such a deceitful tradition. The True Mashiach must rewrite the Law - it does not matter whether with a pen or, in the modern world, with keyboard keys, whether on parchment, on leather, on paper, or on a display - it does not matter - let him write as he pleases, for it is the meaning of the Law that matters - the essence of it - the understanding. The True Mashiach of The True Mashiach must be a priori a Sage of The Torah and an Interpreter of The True Mashiach. No other person - who has not placed the Law in his heart and soul and who has not rewritten it and interpreted it personally - should rule Israel. The True Mashiach is obligated to be the supreme Lawkeeper.
Devarim, chapter 17: "18 And behold, as he sits on the throne of his kingdom, let him write down for himself a list of this law from the book that the priests of the Leibites have,
19 And let him have it, and let him read it all the days of his life, that he may be accustomed to fear Yehowah, his Elohim, to keep all the words of this law and these statutes, to fulfil them;
20 That his heart be not lifted up above his brethren, and that he depart not from this commandment to the right or to the left, that he may abide long in his kingdom, he and his sons among Isra'el'.""
355. (Direct saying, sage advice). To know that Yehowah gives the People of Israel true prophets - they are to be obeyed. Moshe himself destroys the dogma of Maimonides Rambam that there will be no more like Moshe - Moshe himself says the opposite in Devarim - that people like him will come - great teachers - and it is necessary to obey them. And naturally - this negates and ruins not only Judaism, but also the rest of the Abrahamic religions, because Yehowah did not appoint the last prophet and never will. Prophets have come and are coming and will come - great teachers. Wasn't the same Marx such? Did he not explain Tzedek scientifically? But do you people listen to them, the great prophets? Moshe instructed you to listen to them. You can't tell the difference between a false prophet and a prophet. Obey the great teachers, O children of Israel! Yehowah chooses them, and it is easy to distinguish them, for they carry Tzedek in their teachings.
Devarim, chapter 18: "15 A prophet from your midst, from among your brothers like me, Yehowah, your Elohim, will set for you - obey him.
16 All things as thou didst ask of Yehowah thy Elohim at Horeiv on the day of meeting, saying, 'Let me hear no more the voice of Yehowah my Elohim, and let me see no more of this great fire, lest I die.'
17 Yehowah said to me, 'It is good what they said.
18 I will set them a prophet from among their brothers, in your likeness, and I will put my words in his mouth, and he shall speak to them whatever I command him."
Do not base your defence of Rambam's principles on the phrase from Devarim chapter 34: "10 And there was no greater prophet in Yisrael than Moshe, whom Yehowah knew face to face. For that is the phrase of that time - before the coming of the greater and lesser Prophets who entered the Nevi'im. But behold, there were great Prophets whom Yehowah knew face to face afterwards. And the time of Mashiach comes, and who but he is like Moshe and even surpasses him, because he is allowed to be not only a spiritual leader, a prophet and a supreme Lawkeeper, but also a King in Yisrael. And isn't it under him that the contact with Elohim should be fulfilled?
Do not listen to those who say that this book is not a rewrite of the Law. They may refer to the fact that I have added from the Law the temple commandments concerning sacrifices, burnt-offerings, libations, incense, offerings and other disputable things, as well as they may refer to the fact that I have added from myself... I am telling you that those who do not know the Law will say that they are lawless ones. I have not taken away from the Law, but have only postponed it until it is confirmed - and that only in order not to violate it! For who after thousands of years will vouch that he knows how to perform protocol temple actions correctly? And doubts about the authenticity and integrity of the written Torah and the Tanakh are not based on supposition, but on Yehowah's saying. Who are we to deny them? Who is the Rambam and who are the Yehudim to contradict Yehowah and put their word above His word? This book is based on the entire The True Law of Yehowah - not only through Moshe, but through the Prophets of Elohim, whom Moshe and Yehowah Elohim Tzevaot Himself told to listen to, to whom no one has the right to forbid to give the Law to people when He wills, how He wills and through whom He wills. I had to rephrase and reinterpret the commandments according to mutual offsetting not to add, but from the opposite - precisely because people add what should be added, as Yehowah Himself, who has the right to - but people do not perceive the Tanakh as a complete Law together with Nevi'im, because there was no mutual offsetting of commandments and recalculation of them throughout the whole Tanakh until now. Here before you is the most complete Torah, which gives you an understanding of Tzedek. Chase down anyone who dares to speak against Tzedek, for it is Yehowah's Law. Know the original texts - read them as they are, but know the integrity and mutual offsetting of the Sayings - Yehowah demanded from you understanding and acceptance of the Law, not imitation and obscurantism.
Behold, I am telling you, there is an end to every cult and to the whole system of lies, conventionality and forgery of the capitalist world. Repent and turn away, for you are living at the End of Days, and the judgement of all nations is at hand. Only the pure souls will be saved.
356. (Sage advice). Prohibition of human sacrifices, magicians, sorcerers, fortune-tellers, enchanters, spell-casters, necromancers (who summon spirits and question the dead), witch doctors (not doctors, but occultists - brewing ritual potions, performing rites and rituals, reading incantations). All of them are abominable before Yehowah and must be cast out.
Devarim, chapter 18: "10 Let there be no one in your possession who guides his son or his daughter through the fire, neither a sorcerer, nor a sorcerer, nor a sorcerer, nor a fortune-teller, nor a sorcerer,
11 No charmer, no invoker, no summoner of spirits, no herbalist, no questioner of the dead,
12 For every one who does these things is abominable before Yehowah, and because of these abominations Yehowah, your Elohim, will drive them out of your sight'.
13 'Be blameless before Yehowah, your Elohim.
14 For these nations whom thou castest out, wise men and wonders they listen to; but to thee has Yehowah, thy Elohim, given thee not this."
357. (Direct saying). Those who disobey Yehowah's prophets will be punished.
Devarim, chapter 18: "18 I will set them a prophet from among their brothers, in your likeness, and I will put my words in his mouth, and he shall speak to them whatever I command him.
19 And it shall come to pass, the man who will not hearken to My words, which that man shall speak in My name, from him will I charge."
358. (Direct saying). How to recognise the true prophets - by the fulfilment of their prophecies. That is why this book appeals to the words of the proven True Tanakhic Prophets. Yehowah prescribes not to be afraid of impertinent false prophets - hutzpans.
Devarim, chapter 18: "21 But if you say in your heart, 'How shall we know the word that Yehowah did not speak?'
22 That which the prophet shall say in Yehowah's name, but that word shall not come true or come to pass, it is such a word as Yehowah did not speak. Boldly spoke his prophet - do not fear him'.""
The only thing that prevents Marx, Lenin and Stalin from being recognised as Hebrew prophets is that they did not rely on Yehowah. But are we sure of that? After all, their faith could be deep in secrecy..... Here, before our eyes, the complete capitalist sin has come to pass - everything that these three warned us against and the second - irresistible - stage of the pressure of capital has come, according to Marx's theory. Irresistible for the crowds... But not for Ivrim and not for Yehowah, on whom they rely.
359. (Sage advice). Do not move the boundaries of ancestral family land holdings.
Devarim, chapter 19: "14 'You shall not move your neighbour's boundary line, which your ancestors marked out in your inheritance, which shall be yours in the land which Yehowah, your Elohim, is giving you to possess it.'"
360. (Sage advice). It is unacceptable to decide in a court of law any case on the basis of just one piece of evidence.
Devarim, chapter 19: "15 'Let not one witness stand against anyone in any guilt and in any transgression, in any (in general) sin by which he sins: on the word of two witnesses, or on the word of three witnesses, let the case be decided.'"
361. (Sage advice). To inflict upon a false witness the same punishment as should be inflicted upon one who has been slandered by him.
Devarim, chapter 19: "16 If a malicious witness comes forward against someone to testify evil about him,
17 Then let both these men who have a lawsuit stand before Yehowah, before the priests and judges who will be in those days.
18 And if the judges investigated well, and it turned out: this witness is a false witness, falsely testifying against his brother,
19 Thou shalt do to him what he intended to do to his brother; and root out evil from your midst.
20 But the others will hear and fear, and will no longer do such evil in your midst.
21 And let not thy eye be spared: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot'.""
362. (Sage's advice). Instructing the Ivrim not to fear the enemy by going off to war, since Yehowah is with the Ivrim. Yehowah will fight on the side of the Ivrim.
Devarim, chapter 20: "1 "When you go out to war against your enemy and see horses and chariots, a people more numerous than you, do not be afraid of them, for Yehowah, your Elohim, who brought you out of the land of Egypt, is with you.
2 And let it be, when you have begun to go to war, let the priest come up and say to the people,
3 And he will say to them, 'Listen, Isra'el, you are now coming to battle with your enemies; let not your heart be weak, do not be afraid, do not tremble before them, and do not be terrified of them,
4 For Yehowah, your Elohim, is coming with you to fight for you against your enemies, to save you!'"
Devarim, chapter 7: "17 If you say in your heart, 'These nations are more numerous than I am! How can I drive them out!' -
18 Don't be afraid of them; remember firmly what Yehowah, your Elohim, has done to Paro and all Egypt!
19 (Remember) those great trials which your eyes have seen, and the signs and the wonders, and the strong arm and the outstretched muscle, by which Yehowah your Elohim has brought you out. So shall Yehowah, thy Elohim, do likewise unto all the nations of whom thou art afraid."
363. (Sage's advice). Do not call to war only those who have not finished building a new house, who have not taken the first harvest of the vineyard, who have not known their wife, as well as the timid and fearful, for such a person is a breeding ground for timidity and fear, but Ivrim should not fear the enemy - their fearlessness is their faith that Yehowah is with them - and He is only with those who do not fear, for the faith of the Lawkeepers is strong. But the faithless shall not be called to war.
Devarim, chapter 20: "5 But let the overseers announce to the people thus: 'He who has built a new house and has not renewed it, let him go and return to his house, lest he die in war and another renew it;
6 And he who has planted a vineyard and has not taken his first crop from it, let him go and return to his house, lest he die in the war and another take his first crop.
7 And he who has betrothed a woman and has not taken her, let him go and return to his house, lest he die in the war and someone else take her'.
8 And let the overseers still speak to the people, and say, 'He who is fearful and timid of heart, let him go and return to his house, lest he make the hearts of his brothers timid like his heart.'"
364. (Sage Advice). To appoint military leaders to lead the People in times of war. In effect a law of martial law. All the people are obliged to obey the military leaders in time of war.
Devarim, chapter 20: "9 And it shall be, when the overseers have finished speaking to the people, then let them appoint military leaders as heads of the people'."
365. (Sage's advice). The Ivrim can only go to war against lawless ones. The Torah provides for the right of the Ivrim over lawless ones. The lawless ones must be enslaved (conscription) or destroyed. As we know from the Torah - labour conscription is for a period not exceeding 6 years for those who repent, accordingly - lawless ones enslaved militarily are entitled to freedom after 6 years of forced labour, provided that they repent and turn away from their lawless one. There are very specific rules regarding the rules of warfare in the form of pre-emptive attack on lawless ones that need no commentary. To be understood verbatim:
Devarim, chapter 20: "10 'When you approach a city to conquer it, then invite it to peace.
11 And it shall be, if it shall call you to peace and open to you, then let all the people therein pay you tribute and serve you.
12 But if he does not make peace with you and wages war with you, besiege him.
13 And when Yehowah, your Elohim, delivers him into your hand, you shall smite all the men in him with the edge of the sword.
14 Only the women and the children and the cattle and all that shall be in the city, all its spoil, shall you take for yourself, and you shall use the spoil of your enemies, whom Yehowah, your Elohim, has delivered to you'.
15 'So do to all the cities very far from you that are not from the cities of these nations.
16 And in the cities of these nations, which Yehowah, your Elohim, is giving you as an inheritance, you shall not leave a soul alive,
17 And thou shalt utterly destroy them, the Haytiite, and the Emorite, and the Cnaanite, and the Perizzite, and the Hivvite, and the Jebusite, as Yehowah thy Elohim commanded thee.
18 Lest they teach you to do the like of all their abominations, which they did for their Elohim, and you sin not before Yehowah your Elohim'.
19 'If thou besiege a city for a long time, to conquer it, to take it, thou shalt not spoil its trees by lifting the axe upon them, because of it thou eatest, and thou shalt not cut it down; for (is) the tree of the field a man, so that (it may) escape thee into a fortress?
20 Only a tree of which you know that it does not bear edible fruit, you may spoil it and cut it down to build siege towers against the city that makes war with you, until you subdue it'.""
366. (Debunking a myth, legal judgement). To know that the principle of substituting the execution of the perpetrator of a murder (when he cannot be identified) for the execution of a heifer is not Yehowah's saying, but Moshe's saying. This principle certainly makes sense from the point of view of the laws of blood, however, it does not help to identify and punish the murderer himself, and accordingly - is controversial and insufficient to deduce the commandment without confirming the suitability of this ritual to Yehowah. Therefore, this ritual of removing the signature of spilled human blood will be quoted below, but the commandment in the form of the sage's advice is not deduced before the confirmation of suitability due to the absence of Tzedek (because the signature of spilled blood may be removed, but Tzedek is not restored, which can be used as abuse and substitution).
Devarim, chapter 21: "1 "If one is found murdered in the land that Yehowah, your Elohim, gives you to possess it, lying in the field, and it is not known who killed him,
2 Then let your elders and your judges go out, and measure to the cities that are round about the slain man.
3 And it shall be, the elders of the city nearest to the slain man, let them take the heifer that has not yet been worked, that has not yet pulled under the yoke,
4 And let the elders of that city bring the heifer down to the eitan (rocky) valley, which is not cultivated or sown, and there break the neck of the heifer in the valley.
5 And the priests, the sons of Levi, shall come up, for they have been chosen by Yehowah thy Elohim to serve him, and to bless in the name of Yehowah: and by their word shall every dispute and every plague be settled.
6 And all the elders of the city nearest to the slain man shall wash their hands over the heifer with the broken neck in the valley.
7 They will cry out and say, 'Our hands have not shed this blood, nor have our eyes seen it;
8 Forgive your people, Yisra'el, whom you have redeemed, Yehowah, and do not permit (the shedding of) innocent blood among your people, Yisra'el!' And may this blood be forgiven them.
9 (Thus), you will eliminate the shedding of innocent blood from your midst, doing what is fair in the eyes of Yehowah'.""
367. (Sage advice, legal judgement). Prohibition of rape in war. In the event that from captured captive women (in the course of war against lawless ones to be destroyed) someone will find a suitable one as a wife - he is obliged to take her into his house, marry her, allow her to endure the traditional mourning for the dead family and treat her as a wife.
Devarim, chapter 21: "10 "When you go out to war against your enemies, and Yehowah, your Elohim, shall deliver (each one) into your hand, and you shall take captives from them,
11 'And you will see among the captives a woman beautiful in appearance, and you will desire her, and you will want to take her as your wife,
12 Then thou shalt bring her into thy house, and let her bare her head and cut her nails,
13 And let her strip off her dress of captivity, and let her sit in your house and mourn for her father and her mother for a month of time; then you shall come in to her and become her husband, and she shall be your wife.
14 If it happens that you do not want her, then let her go wherever she wishes, but do not sell her for silver, nor turn her into a slave, since you have taken possession of her.'"
368. (Sage advice). Do not change birthright in favour of preferential treatment.
Devarim, chapter 21: "15 'If a man has two wives, one beloved and the other unloved, and they bear him sons, the beloved and the unloved, and the son of the firstborn shall be with the unloved,
16 That when the sons of his estate shall be endowed, he may not give precedence to the son of the beloved over the firstborn son of the unloved.
17 He shall recognise the son of the unloved one as the firstborn, to give him a double portion of all that he has; for he is the beginning of his strength, to him is the right of primogeniture.'"
369. (Sage's advice). Parents - to put on trial (with the possibility of execution) the children of lawless ones - violent, alcoholics (respectively drug addicts), gluttonous, etc., who do not listen to Lawkeeper parents. It is implied a priori that we are talking about Ivrim parents and children who are not re-educated (which is rare, but rare indeed).
Devarim, chapter 21: "18 'If a man has a violent and rebellious son who does not listen to the voice of his father and the voice of his mother, and they chastise him, but he does not listen to them,
19 Then let his father and mother take him, and bring him out to the elders of his city, and to the gate of his dwelling place.
20 There let them say to the elders of their city, 'This son of ours is violent and rebellious, he does not listen to our voice, he is a glutton and a drunkard.'
21 Then let all the people of the city stone him, so that he may die. So thou shalt remove this evil from your midst, and all the Yisrayltayans will hear and fear."
370. (Sage's advice). Executed persons are to be buried on the same day, for the corpse of an executed person displayed for purposes of intimidation, edification or any other purpose is an abomination before Yehowah and a priori cannot be Tzedek.
Devarim, chapter 21: "22 'If a sin of capital punishment appears on anyone, and he is put to death, and you hang him on a tree,
23 Thou shalt not let his corpse spend the night on the tree, but shalt bury it the same day - a disgrace to Elohim the hanged man. Thou shalt not defile thy land, which Yehowah, thy Elohim, giveth thee as an inheritance'.""
371. (Sage advice). To return the loss to one's neighbour and secure it until claimed.
Devarim, chapter 22: "1 "'When you see your brother's ox or his sheep straying, you shall not turn away from them - you shall return them to your brother.
2 But if your brother is not near you, or you do not know him, take them into your house, and let them be with you until your brother claims them, and then you shall return it to him.
3 So you shall do to his donkey, so shall you do to his garment, so shall you do to all your brother's loss, to whatever is lost to him and you find. Thou shalt not pretend that thou hast not seen it."
372. (Sage advice). To help a traveller whose pack cattle has fallen down (nowadays, accordingly, transport has broken down). Not to leave a traveller in trouble on the road.
Devarim, chapter 22: "4 You shall not, when you see your brother's donkey or his ox fallen on the road, turn away from them, but you shall lift them up with him'."
373. (Sage advice). It is forbidden to dress in the clothes of the opposite sex (for it is a demonstration and propaganda of perversion).
Devarim, chapter 22: "5 'Let no man's garment be on a woman, and let no man put on a woman's garment, for it is abominable before Yehowah, your Elohim, for anyone who does this.'"
374. (Sage advice). Do not take the found bird along with the eggs/chicks (in fact - do not disturb the natural balance - do not make sacrilege against the environment). The chicks and/or eggs can be taken, but the bird should be released. Accordingly, it is forbidden to kill a broody bird during hunting.
Devarim, chapter 22: "6 'If you come across a bird's nest on the road, in any tree or on the ground with chicks or with eggs, and the mother is sitting on the chicks or on the eggs, do not take the mother along with the children.
7 You must let your mother go, and you may take the children for yourself, so that it may be well with you and your days may be long.'"
375. (Sage advice, legal judgement). To secure a dwelling - to remove sources of danger from dwellings.
Devarim, chapter 22: "8 'When you build a new house, you shall make a railing to your roof, so that you will not bring blood on your house if someone falls from it.'"
376. (Sage advice, legal judgement). Do not harness or otherwise use different cattle together.
Devarim, chapter 22: "10 'Do not graze on an ox and a donkey together.'"
377. (Sage Advice). Execute the harlots who stain the People, who do not keep virginity for their husbands. In this way evil is destroyed.
Devarim, chapter 22: "20 If what was said was true - no virginity was found in the adolescent girl,
21 Then let them take the young woman to the entrance of her father's house, and let the men of her city stone her with stones, that she may die; for she has done a shameful deed in Isra'el, fornicating in her father's house. In this way you shall eradicate evil from your midst'."
378. (Sage advice). To spare those who are raped, for there is no sin on them, but the sin is committed against them.
Devarim, chapter 22: "25 'But if a man meets a betrothed adolescent girl in the field and seizes her and lies down with her, let the man who lay down with her die alone;
26 But thou shalt not do anything to a maiden - there is no mortal sin on a maiden, for it is the same as when one rises up against his neighbour and kills him;
27 For he met her in the field, the betrothed maiden cried out, but there was no one to save her'."
379. (Sage advice). If a man has taken possession of an unmarried virgin, he must pay off her father and marry her.
Devarim, chapter 22: "28 'If anyone meets a young maiden who is not betrothed, and seizes her and lies down with her, and they are caught,
29 Then let the man who lay with her give fifty pieces of silver to the father of the maiden, and to him let her be his wife, because he has taken possession of her. He shall not be able to divorce her all his days'.""
380. (Sage advice, legal judgement). Keep the bastards out of Temple events, and thus, a priori, out of power. One of the most important commandments! Children of fornication should not be at the core of society!
Devarim, chapter 23: "3 Let not a mamzeir (illegitimate child) enter Yehowah's society, and let not his tenth generation enter Yehowah's society."
What is it with you, mankind? Are there not more bastards than men in your midst?! In your midst, Satanists have given the bastards rights over the pious. The bastards trample all the foundations of the Torah, continuing on their way at the call of their rotten blood, and you hope that the Day of Judgement will not come?
And you, Israel, where is purity in your midst? Do you not marry bastards under the chuppah, and do you not expel the descendants of the People of Israel, born in purity, to Cyprus? What are you talking about, what alaha? Alaha is not Yehowah's Torah! Is your heart healthy? And your mind? Is it even in your heads? Was it not because the fathers of women's children were unknown that the Yehudim invented the trick of passing on "Hebrewism" by the mother? What did they achieve by it? Isn't this a defilement according to the Torah? Isn't covering bastard births and encouraging bastardy - can it be Hebrewism? Shouldn't this forgery be exposed, condemned and dealt with harshly? You call bastards "Hebrews" by their harlot mothers, and you make the pure-born sons of Israel second-class people? What kind of satanic sect is this over you that teaches you such things? What does it have to do with Yehowah's Torah? Do you trample on the pure descendants of Israel, deny them marriages, infringe on their rights and attitudes, and expect not to burn in the fierce flames of Yehowah's wrath?
What are you doing? Do you not realise how you have been dirtied and killed spiritually for thousands of years? And now - when the world has been defiled beyond recognition and people have been replaced by bastards - how can the Torah be brought to them, when their blood is rotten with iniquity in sin? Sons of corruption! The seed of the wicked! How will not judgement come upon this whole planet for this defilement?
381. (Sage advice). Have a place outside the camp to purify the unclean. The unclean shall not go into battle.
Devarim, chapter 23: "11 If you have a man who is unclean because of what happened during the night, let him go out of the camp and not enter the camp.
12 And it shall be, by the coming of evening let him wash himself with water, and at sunset he may enter the camp.
13 And let you have a place outside the camp to go out."
382. (Sage advice). Fighters should carry a spatula in addition to their weapons.
Devarim, chapter 23: "14 In addition to your weapons, you must have a spatula. When you sit down outside, dig with it, and then cover your defecation."
383. (Sage advice). Do not give away runaway slaves. To shelter a slave who has run away from the oppressor and not to oppress him.
Devarim, chapter 23: "16 'Do not give away a slave to his master when he escapes from his master with you.
17 Let him dwell with you, in your midst, in the place he chooses in any of your gates (cities), wherever he pleases. You shall not oppress him."
384. (Sage Advice). Execute the harlots and fornicators of the People of Israel.
Devarim, chapter 23: "18 'Let there be no harlot among the daughters of Yisrael, and let there be no fornicator among the sons of Yisrael.'"
Whoever doesn't like it - all complaints - to Moshe and Yehowah....
385. (Sage Advice). Prohibition to take funds for the Temple and Tzedek from harlots and fornicators.
Devarim, chapter 23: "19 You shall not bring the payment of a harlot or the proceeds for a dog (male dog - a harlot) into the house of Yehowah, your Elohim, by any vow, for it is an abomination before Yehowah, your Elohim, to do both'."
386. (Sage advice, lawful judgement). It is permissible to eat from the host's food when he is a guest, but not to take it away with him (unless the host himself gives it).
Devarim, chapter 23: "25 'When you enter your neighbour's vineyard, you may eat the grapes as much as your soul desires, to your heart's content, but you shall not put them in your vessel.'"
387. (Sage's advice, lawful judgement). During the harvest of a neighbour (another person), it is permissible to take some for oneself with one's bare hands.
Devarim, chapter 23: "26 When you come into your neighbour's reaping, you may snip the ears with your hand; but you shall not bring a sickle into your neighbour's reaping'.""
388. (Sage advice). Do not return the former wife after her remarriage.
Devarim, chapter 24: "1 "'If a man takes a wife and becomes her husband, if she does not find favour in his eyes, because he found anything shameful in her, and he shall write her a letter of divorce, and give it to her in his hand, and let her go from his house,
2 And she will leave his house and go and marry another husband;
3 And this last husband will also hate her, and he will write her a letter of divorce, and give it to her in his hand, and let her go from his house, or this last husband who took her to be his wife will die,
4 That her first husband, who let her go, may not take her again to be his wife after she has been defiled; for that is an abomination before Yehowah. Do not defile the land which Yehowah, your Elohim, is giving you as an inheritance'."
389. (Sage advice). Do not enlist in the army or assign responsible functions to the newlywed for a year after the wedding.
Devarim, chapter 24: "5 'If anyone has taken a wife recently, let him not go into the army, and let nothing be laid upon him: free let him be for his house one year, and let him revel in his wife whom he has taken.'"
390. (Sage advice, legal judgement). Do not pledge anything that is necessary to feed yourself and your family.
Devarim, chapter 24: "6 'Let (no one) take (a mill or an upper millstone as a pledge, for the soul is taken by such a one as a pledge.'"
391. (Sage advice, legal judgement). Prohibition of seizing collateral by force and engaging in forceful debt collection.
Devarim, chapter 24: "10 'If you have any debt claim against your neighbour, you shall not enter his house to take a pledge from him;
11 Stand in the street, and the man to whom you have a claim shall take his pledge to you out into the street."
392. (Sage advice, lawful judgement). Not to pledge the latter - to give a pledge to the poor if he needs it.
Devarim, chapter 24: "12 And if he is a poor man, you shall not go (to bed) with his pledge.
13 Thou shalt return his pledge at sunset, that he may lie down (sleep) in his garment, and he shall bless thee, and it shall be counted to thee as righteousness before Yehowah your Elohim'."
393. (Sage advice). Fathers are not responsible for the sins of their children, and children are not responsible for the sins of their fathers - each must be punished for his own sin.
Devarim, chapter 24: "16 'Let not fathers be punished with death for their children, neither let children be punished with death for their fathers: each one for his sin shall be punished with death.'"
394. (Sage advice). Leave what is left in the field at harvest time for the needy. Do not pick up the leftovers.
Devarim, chapter 24: "19 'When thou shalt reap in thy field, and shalt forget the sheaf in the field, thou shalt not return to take it: for the stranger, the orphan, and the widow, let it be, that Yehowah, thy Elohim, may bless thee in every work of thy hands.
20 When thou shalt upholster thy olive tree, thou shalt not take the rest of the fruit after thee: for the stranger, the orphan, and the widow, let it be for the stranger, the orphan, and the widow.
21 When thou takest the fruit of thy vineyard, thou shalt not take the rest after thyself: for the stranger, the orphan, and the widow, let it be for the stranger, the orphan, and the widow.
22 And thou shalt remember that thou wast a slave in the land of Egypt: therefore I command thee to do this'.""
395. (Sage advice). The permitted physical punishment in a court of law is not more than 40 strokes.
Devarim, chapter 25: "1 "'When there is litigation between men, and they stand before the court, and judge them, and acquit the righteous and accuse the guilty.
2 That behold, if a guilty man deserves to be beaten, let the judge order him to be put down and beaten with him, according to his guilt, according to the score.
3 Forty blows may be given him, no more; for if over and above this many blows be given him, your brother shall be humiliated before your eyes.'"
396. (Sage advice, lawful judgement). Allow eating from what is cultivated/cultivated/gathered/produced. The commandment is to be understood as a universal model and applied not only to animals but also to workers.
Devarim, chapter 25: "4 'Do not obstruct the mouth of an ox when it threshes.'"
Now, listen to what I am telling you! Of all the occupations from which a man may take to himself, there are three that are not lawful to take from them. Power, preaching, and charity! In the case of the Ivrim - all three of these occupations are combined in the same people, for the Ivrim are Lawkeepers! Theirs must be both authority, teaching (preaching), and fundraising for Tzedek! So - listen to this! Whoever and whatever of popes, imams, rabbis and other ministers of cults I am telling you, but if a pastor, collecting money from his flock for "God-pleasing" things, takes it for himself, it is not God-pleasing! For he asks for the Most High, and not for himself! Certainly - there will be those Ivrim for whom power, preaching and raising funds for Tzedek will become a calling and will occupy all their time - these people will become not only Yehowah's servants, but also servants of the People, and therefore the People will have to support them quite openly. If the servants of the People need something extra - let them ask for it - but not for the Most High, but for themselves! Who among the Ivrim will refuse to feed Yehowah's warrior? Who among the Ivrim will refuse to give Yehowah's warrior a night's lodging? Which of the Ivrim will refuse to give Yehowah's warrior a journey? But, remember, a Yehowah warrior will never take from what is donated for "Godly things" for himself. Any Ivrim, who is a Lawkeeper himself, but does not devote all his time to serving the Law, but works and lives from his labour, as the Torah prescribes, will gladly do "God-pleasing", giving from himself to the warrior of Yehowah, for whom the Law and its planting became his life's work. Remember - neither he who is in authority, nor he who preaches, nor he who gathers for Tzedek, shall put his hand into what he has gathered. In the Holy Land of Israel, let the Yehowah warriors be officially maintained on the state's balance sheet.
397. (Sage advice). Not to repeat the sin of Onan - to take a childless wife of a deceased brother to make her the firstborn for her brother. In case of refusal - the woman's right to perform the "ritual of the undressed" in court.
Devarim, chapter 25: "5 'If brothers live together, and one of them dies, and he has no son, let not the wife of the deceased marry a stranger outside the family: her brother-in-law shall go in to her and take her to be his wife, and shall fulfil the commandment laid upon the brother-in-law.
6 And the firstborn that she shall bear shall be counted as the son of his brother who died, lest his name be blotted out in Isra'el.
7 But if this husband will not take his daughter-in-law, then let his daughter-in-law go up to the gate, to the elders, and say, 'My brother-in-law refuses to restore his brother's name in Isra'el; he does not want to marry me.'
8 Let the elders of his city call him, and negotiate with him; and if he persists, 'I don't want to take her.'
9 Then let his daughter-in-law come up to him before the eyes of the elders, and take his shoe off his foot, and spit before him, and cry out, and say, 'This is what is done to a man who will not rebuild his brother's house!'
10 And let it be called in Isra'el, 'The House of the Undressed'."
398. (Sage advice, lawful judgement, understood ordinance). To cut off the hand of one who has trespassed against another's loins under any circumstances, however extreme. (Hence the concept of a "forbidden blow"). The wife who separates is only a prime example, but the commandment itself is a universal model. A terrible punishment must be meted out to anyone who trespasses on another's loins.
Devarim, chapter 25: "11 'If men fight among themselves, and the wife of one comes up to release her husband from the hand of the one who beats him, and reaches out her hand, and seizes the one by his crotch,
12 Thou shalt cut off her hand; let not thine eye have pity.'"
399. (Sage Advice). Remember what Amalake did to the People of Israel. Erase all memory of him.
Therefore, the verse from Devarim about Amalake's sin will not be quoted, so as not to mention it unnecessarily. Everyone who studies Torah should read it himself in Devarim chapter 25. Also - to derive a universal model from Amalake's sin and forbid to do as Amalake did.
400. (Sage advice). To curse the lawless ones. To follow the precept:
Devarim, chapter 27: "11 And Moshe commanded the people on that day, saying:
12 'These shall stand to bless the people, on Mount Gerizim, when you cross over Yarden: Shimon, Leyvi, and Yehudah, and Issachar, and Yoseif, and Binyamin.
13 And these shall become for cursing on Mount Eival: Reuvein, Gad, and Asheir, and Zebulun, Dan, and Naphtali.
14 And the Leyvites shall cry out, and shall say to all the Isra'elites with a loud voice:
15 'Cursed is he who makes a statue or a moulded idol, an abomination before Yehowah, Elohim, the work of a craftsman's hands, and sets it up in a secret place!' And all the people shall cry out, saying, 'Amain!
16 'Cursed is he who speaks evil against his father and his mother!' And all the people will say, 'Amain!
17 'Cursed is he who moves his neighbour's boundary!' And all the people will say, 'Amain!
18 'Cursed is he who leads the blind astray!' And all the people will say, 'Amain!
19 'Cursed is he who judges the stranger, the orphan, and the widow wrongly!' And all the people will say, 'Amain.
20 'Cursed is he who lies down with his father's wife, for he has opened the hem of his father's garment!' And all the people will say, 'Amain!
21 'Cursed is he who lies down with any cattle!' And all the people will say, 'Amain!
22 'Cursed is he who lies down with his sister, with his father's daughter, or with his mother's daughter!' And all the people will say, 'Amain!
23 'Cursed is he who lies down with his mother-in-law!' And all the people will say, 'Amain!
24 'Cursed is he who kills his neighbour in secret!' And all the people will say, 'Amain!
25 'Cursed is the one who takes subornation to destroy life, innocent blood!' And all the people will say, 'Amain!
26 'Cursed is he who does not fulfil the words of this law by fulfilling them!' And all the people will say, 'Amain!'".
401. (Sage advice, lawful judgement, understood sacrament). Let a man's faith be in secret, and his works according to the Law (Tzedek done) be manifest, for Tzedek is the manifest recompense for faith. (In interpreting this verse of Devarim, I fully agree with Rav Yeshua, as well as with the fact that exposing one's faith is forgery and hypocrisy, for it is contrary to what is stated in chapter 29 of Devarim).
Devarim, chapter 29: "28 The hidden is to Yehowah our Elohim, and the revealed is to us and our sons forever, to fulfil all the words of this law!""
402. (Sage Advice). To reread the Torah on Sukkot every 7 years.
Devarim, chapter 31: "10 And Moshe bequeathed to them, saying, 'Towards the end of the seven years, in the year of letting go, on the Feast of Sukkot,
11 When all Yisra'el comes to appear before Yehowah your Elohim in the place that He will choose, read this teaching before all Yisra'el in their hearing.
12 Gather the people, men and women and children, and your stranger who is within your gates, that they may listen and that they may learn, and they may fear Yehowah, your Elohim, and strictly fulfil all the words of this law.
13 And their sons who did not know shall hear and learn to fear Yehowah, your Elohim, all the days that you dwell in the land to which you are passing beyond Yardein to possess it.""
403. (Direct saying). To know that Yehowah himself had foretold defeat and punishment for those who were stingy and turned away from the Law.
Devarim, chapter 31: "16 Yehowah said to Moshe, "Behold, you shall honour your fathers, and this people shall become fornicators after the elohim of the foreign people of that land, into whose midst they shall enter there, and they shall forsake Me, and break My covenant which I have made with them.
17 My anger will be kindled against him in that day, and I will forsake them and hide My face from them, and he will be destroyed, and many calamities and hardships will befall him. Then he will say on that day, 'Is it not because my Elohim is not among me that these calamities have befallen me?'
18 And I will utterly hide (from him) My face on that day for all the evil which he did when he turned to elohim of others.
19 Therefore write this song for yourselves, and teach it to the children of Isra'el, and put it in their mouths, that this song may be to me a testimony of the children of Isra'el.
20 When I bring him into the land, as I swore to their fathers, flowing with milk and honey, and he shall eat, and when he is full and dull, and turns to the Elohim of another, and he shall serve them, but he shall deny Me, and he shall break My covenant,
21 Behold, when many calamities and adversities befall him, this song shall bear witness against him as a witness, for it shall not be forgotten in the mouths of his posterity; for I know his motive, what he is doing now, before I brought him to the land of which I swore.""
404. (Sage's advice, legal contraction). To use the Torah as a ready accusation and testimony against those who turn away from the way of Yehowah. (Which is what The Book Of The Hebrew does).
Devarim, chapter 31: "25 Moshe commanded the Leivites carrying the Ark of the Covenant of Yehowah, saying:
26 "Take this book of the law and put it at the side of the ark of the covenant of Yehowah your Elohim, and let it be there as a witness against you,
27 For I know your stubbornness and your stiff neck. Behold, while I live yet with you now, ye were stiff-necked before Yehowah; much more after my death.
28 Gather to me all the elders of your tribes and your overseers, and I will speak these words in their hearing, and I will call heaven and earth to witness against them.
29 For I know that after my death you will become corrupt and deviate from the way I have shown you, and calamities will befall you in the future, because you will do evil in the sight of Yehowah, vexing him with the works of your hands.""
405. (Lawful judgement). Know the Song of Moshe. To know what follows from it, that he who does not live by the Torah is not the People of Yehowah. To know that the lives of the People of Israel are at stake. To know that the lawless ones, and especially the lawless ones of the People of Israel, are Yehowah's enemies.
Devarim, chapter 32: "1 "Take heed, O heavens, and I will speak, and let the earth hear the speech of my mouth.
2 My teaching will pour down like rain, my saying will drip like dew, like fine rain on the green and like drops on the grass.
3 I will proclaim Yehowah's name, I will give glory to our Elohim.
4 He is the stronghold, His deed is perfect, For all His ways are righteous; Elohim is faithful and there is no crookedness; He is just and fair.
5 They have ruined themselves. They are not His children because of their wickedness - a stroppy and corrupt generation.
6 Do you commend this to Yehowah, you unworthy and unwise people? Is He not your Father who found you? But He created you and established you!
7 Remember the days of old, think of the years of all generations; ask your father and he will tell you, your elders and they will tell you.
8 When the Most High gave inheritances to the nations, when He dispersed the sons of men, He set limits to the nations according to the number of the sons of Isra'el.
9 For Yehowah's portion is His people; Ya'akov is His hereditary inheritance.
10 He found him in a desert land and in (a place) desolate, where the wasteland howls. He shielded him, guarded him, protected him as the apple of His eye.
11 As an eagle guards its nest, soars over its chicks, stretches out its wings, takes each one, carries each one on its wing,
12 Yehowah alone has led him, and there is no stranger's elohim with him.
13 He took him up to the heights of the earth, and he ate the fruit of the fields; and he nourished him with honey from the rock, and with oil from the flint cliff,
14 With the oil of cows, and the milk of sheep, and the fat of lambs, and the fat of sheep of Bashan, and the fat of goats, and the fat itself of wheat, and the blood of grapes thou hast drunk, fizzing.
15 And Yehoshurun became dull, and began to kick. You have become dull, fat, and obese, and have reviled the stronghold of your salvation.
16 With strange elohim they vexed Him, and with abominations they angered Him.
17 They offer sacrifices to demons, not to Elohim. They offer sacrifices to Elohim whom they did not know, to new ones who have recently appeared. Your fathers did not think of such things.
18 You have forgotten the Maker who created you, and you have forgotten Elohim who created you.
19 Yehowah saw it, and was enraged, because his sons and his daughters had angered him.
20 And he said: 'I will hide My face from them, I will see what their end will be; for they are a corrupt generation, sons in whom there is no faithfulness.
21 They have vexed Me with elohim, they have angered Me with their vanities; behold, I will vex them with non-people, I will anger them with a tribe of vanities.
22 For the flame of my wrath is kindled, burning to the depths of the underworld, and it devours the earth and its fruit, and scorches the foundations of the mountains.
23 I will bring a multitude of calamities upon them, I will use my arrows upon them.
24 They will be starved out, destroyed by fever and fierce pestilence. I will bring upon them the tooth of beasts, and the poison of creeping vipers.
25 Outwardly the sword will destroy, but in the houses it will destroy terror: both the young man and the maiden, the infant and the gray-haired old man.
26 I would say, 'I will put an end to them, erase among the nations the memory of them.'
27 If I had not beenware of the malice of the enemy, lest his enemies should think and say, 'Our hand has prevailed, and not Yehowah has done all this.'
28 For this is a people who have lost their minds, and they have no reason.
29 If they had been smart, they would have reasoned about it; they would have realised what would happen to them.
30 How could one persecute a thousand and two drive away ten thousand, if their Advocate had not betrayed those, and Yehowah had not betrayed those?
31 For their patron is not like our patron. Even our enemies are judges of that!
32 For from the vine of the grapes of Sedom is their vine, and from the fields of Amor their grapes are poisonous berries, their bunches are bitter;
33 The venom of serpents is their wine, and the cruelest poison of aspies.
34 Is it not hidden with Me, and sealed in My vaults?!
35 I have vengeance and recompense when they stumble; for the day of their destruction is near, and the things prepared for them are about to come.
36 But Yehowah will be judged with His people, and He will repent (of His intention) for His servants, when He sees that their hand is weakened, and there is neither prisoner nor freeman.
37 And He will say, 'Where is their elohim, the stronghold on which they relied,
38 Who ate the carcass of their sacrifices, drank the wine of their libations? Let them arise and help you, let them be a covering for you!'
39 Behold now that I am I, and there is no Elohim besides Me; I destroy and I revive, I smite and I heal, and no one escapes My hand.
40 Behold, I lift up my hand to heaven and say, "I am alive forever!
41 When I sharpen my shining sword and my hand takes hold of judgement, I will execute vengeance on my enemies, and I will repay those who hate me.
42 I will quench the thirst of my arrows with blood, and my sword will be satiated with flesh, with the blood of the slain and the captives, with the heads of the leaders of the enemy.
43 Glorify, O nations, his people! For for the blood of his servants he will avenge and take vengeance on their enemies, and he will cleanse his land and his people!"
44 And Moshe came, and spake all the words of this song in the hearing of the people, he and Oshaya the son of Nun.
45 And when Moshe had finished speaking all these words to all Yisra'el,
46 He said to them, "Put to your heart all the words which I am telling you today, and command them also to your children, that they may carefully fulfil all the words of this law.
47 For it is not something empty to you; but it is your life. Through it you will long abide in the land into which you are crossing over Yardenain to take possession of it.""
406. (Lawful judgement). Know Moshe's admonition and blessing to the People of Israel.
Read on your own in chapter 33 of Devarim.
This is the Torah. This is how Yehowah wanted all people on Earth to live and learn from the People of Israel, who were commanded to become the Holy One.
What is wrong with you, Israel? Your Zombie Walk on Purim in Tel Aviv is more horrible, vile and satanic than the Krampus Parades in Europe! Are you insane to be organising satanic sadomasochistic parades and gay parades in the Holy Land? What is that but mass insanity and horrific desecration? Halloween with its pumpkins and good witches on broomsticks compared to your devilry on Purim is child's play! Did Yehowah ask you to organise satanic parades of crazy S&M perverts? Who taught you this desecration, Israel? What sect instilled in you an attitude of normalcy towards this deviltry?
Is capitalism and the cults that cover it what Yehowah asked you to do? Did he ask you to lead the world in this lawlessness and become champions in it, or did he ask you to be a holy nation?
Do you do the opposite of the Torah and have the hutzpah to claim "God's Chosenness"? But, may I ask, what kind of "God's chosenness" can we talk about if the nations envy you in your iniquity? How can lawless ones envy the Lawkeeper, the holy man?! They envy your money from profiteering, bribes and growth; they envy your successes from the works of your hands without reliance on Yehowah and His Law! They envy your immorality... They envy your iniquity... They are seduced by your boasts of "God's chosenness" and impunity... But is this so, O Israel? Do you believe that a terrible punishment will not fall upon you, along with all the iniquity of this world, which you were instructed to abolish, bringing Tzedek to the people wherever you go?
Save yourselves! Save your souls, for the end is near! And you will not buy pardon, but only by repentance.
Here, this book is to help you. Here, I give you a miracle, and I ask nothing in return. I am only doing what I have to do - to stop and warn him who commits iniquity. No one can save the soul of the lawless one, unless he desires it, heeds the call of righteousness, repents and turns away from lawlessness.
You, Yehudim, should be purer than a drop of morning dew on the green grass, and I know that there is in many of you a thirst for this holiness, but how long will you hold on to the cult that has brought the people to a dead end and its shepherds who have lost their flock? And now in the galut the rabbis are ready to pay men to come to the synagogues, for they do not have even ten men to pray! Is this Tzedek, Israel? Are these shepherds from Yehowah? And where in the Torah have you seen the commandment to pray to Yehowah, especially in the synagogue, and even more so in a group? The Law is what you should be doing! And not to expose your personal communication with the Most High and your faith, which should be in secret, on display.
Do you Christians really believe that you have no sin, because your sins are supposedly atoned for by the death of the Hebrew Rav Yeshua, who was supposedly sacrificed by "god" himself, while you live in defiance of the Law of Yeshova, which forbids human sacrifice, which Yeshua himself obeyed and carried...? Are you well in your head? Who has so deceived you, O ye of little faith? Did not Yeshua tell you to enter by the narrow gate? Why do you seek the easy and wide way? Or did he not tell you that they lead to destruction? Do you really believe that idolaters who copy the forbidden temple rituals and make cults their profession will absolve you of your sins? Is it not true that the blind will not lead the blind? Don't the blind need a seeing guide?
BEREISHIT CODE
This chapter is borrowed from my first book and adapted to the subject matter of this book.
Granted you a spark of knowledge that has been sought for thousands of years - the key to understanding the first chapter of the first book of the Pentateuch. Let there be no more doubt in your minds that the time of truth has come. He who conceals the truth to those who seek it is accursed, and he who rejects it is accursed himself....
I own a lot of know-how of ideas, concepts and inventions in different fields of science and knowledge in general, but what will be discussed in this chapter is not an invention - rather a discovery. A discovery that I made a long time ago, but so far I have not been able to make it public, because it does not please even those who pretend to look for it... The hypothesis that I am putting forward is bound to be highly disliked by many people. And yet - in the interpretation of Bereishit - it is an opening. Moreover - it is a scientifically argued discovery.
Or maybe it's not "I discovered" but "it was revealed to me" or "it was revealed to me" - the wording will depend on your faith, but it won't change the essence of the discovery either way.
No matter how you slice it, there is no getting around the issues of religion, faith, and ancient scriptures. First of all, because these are three fundamentally important and different issues that are part of the same problem called "capitalism". This is manifested in the fact that religion, especially as an ideological pillar of capitalism, is an opponent of faith and understanding of the wisdom contained in the ancient scriptures. And that is why it is necessary to believe outside the religious framework, and to analyse the scriptures from the scientific point of view, in order to reveal and understand the mystery of their wisdom, which is available only to a person sober in consciousness and subconsciousness - not losing spirituality, but thinking materialistically. So, if anyone comes to understanding of the "divine", it is the one whom the "ingodded" (whether because of ignorance, or because of their blindness and, therefore, lack of understanding of the general picture of the world and, even more so, of the ancient scriptures) consider "godless" - a materialist.
The following is about amazing things, from the point of view of all that we knew before - things that are on the verge of fantasy, and yet are scientifically provable and arguable. Many years ago, I wondered about the interpretation of the first book of the Torah. In my search for the true meaning of the first chapter of the Pentateuch, I found a number of breakthrough irrefutable interpretations, interconnected with each other and flowing from one another, which, in fact, can be summarised in the meaning of one phrase: "The code of Bereishit has been revealed". And this code does not consist at all in translating Ivrim letters into numbers, looking for patterns and trying to find some similarities... Everything is much simpler.
The understanding of the first book of the Pentateuch and, in fact, of the whole Pentateuch lies in the understanding of the first chapter. And to be even more precise - the second line of the first chapter, which encrypts the key to understanding the whole "code".
And now get ready - you are waiting for a revelation that many people have been searching for thousands of years, and they intended to find it anywhere but in the interpretation of a materialist... Which was their mistake. Perhaps if they had listened earlier to the discovery of Karl Marx (who reinterpreted the commandment "Thou shalt not steal" and understood that the capitalist's appropriation of the surplus value of the worker's labour - his exploitation - is exactly theft, and leads to economic slavery), they would have discovered much earlier, that in general - fundamentally do not understand the ancient scriptures, which cults for thousands of years have replaced the true meaning with their biased interpretations and prejudices, based on the inferences of people who did not have the necessary knowledge base to interpret such complex texts, which can be understood only from a scientific point of view, but not from a religious point of view.... Prepare for discovery, enlightenment and initiation into the true mystery that has been hidden from the world for thousands of years.
So, to understand the true meaning - read without paying attention to the mention of "god". Remember - we are not looking for form, but for meaning. In addition, take as a point of analysis that the texts of the Scriptures, if they were dictated to Moshe by a higher mind (whoever it was represented by) - they were dictated metaphorically and simplistically - in such a language that an ancient person could understand the meaning of what was said. Which is still the reason why religious people don't understand the writings - they remained at the same level of understanding of the world around them as Moshe himself was thousands of years ago. If you use my method of analysis, everything will fall into place and you will understand what exactly the scriptures are about. What follows is the text of the Bereishit and its deciphering, with my interpretation in brackets at the quotations, below - explanation of details, the "days of creation" (cycles) are separated by an indent.
"1 In the beginning of Elohim's creation of the heavens and the earth." (The universe was formed first, and then the planet Earth came into existence).
Understand it as that Moshe is explained by the one/s who surpassed him in knowledge and evolution, that in the very beginning the Universe was created (the word "sky/heaven" has at least three different meanings in the scriptures, in particular, specifically in this case "sky" for ancient man is what is above his head - everything that man sees in the night sky - the cosmos with stars - the Universe, as it is simply explained), and then our Planet - the Earth - appeared in it. Note that first mentions the "sky" and then the planet, which is absolutely logical - the Universe appeared billions of years earlier than our galaxy, solar system and planet.
"2 The world was sightless and uninhabited. Darkness covered the (water) abyss, and the surface of the waters trembled with the breath of Elohim." (No flora and fauna existed yet, and the sun's rays did not penetrate through the multi-kilometre vapour shell rising above the boiling ocean, which had not yet cooled down due to volcanic activity at the bottom, but the processes of terraforming and evolution had already been started, as the necessary amount of water had already been brought to the Earth by mega comets).
It is in this line that the key to understanding the whole code is encrypted! The key is the answer to the question, "When was it"? I had to study in detail the theory of terraforming and many studies regarding the determination of the age of planet Earth, the stages of its formation and planetary evolution until I realised the answer to this question. 2.8 billion years. The approximate age of the planet Earth at the moment from which Moshe begin to explain the whole theory of terraforming. Moreover - to explain in the most detailed way - as detailed as human science at the turn of the 20th-21st centuries has only just approached the understanding of these processes. Keep reading and you will see for yourself.
So - having asked the question: "When the bringing of water to Earth by megacomets ended (perhaps this is why Moshe chose to explain terraforming from this point - from the moment the last megacomet fell to Earth, marking the initial suitability for further terraforming processes that would lead to the emergence of flora and fauna), when volcanic activity on the ocean floor was still everywhere, the ocean was boiling, there was no air atmosphere, no rays of light penetrated through the vapour shell, and the lithospheric plates did not yet exist and the continents did not rise above the water" - after calculating all the factors and studying the theoretical basis, I came to the conclusion that the second line of the scripture describes the appearance of the planet Earth at a time when it is approximately 2.8 billion years old. It was the understanding of this starting point of analysis that made it possible both to further duplicate its proof and to discover the whole code. The code is a proof of scientificity of the Pentateuch (Torah), and not of religiosity or mythicality of these ancient texts. The code reveals the understanding of the first chapter and the whole Pentateuch in principle, leading us to the proof of the exact age of the planet Earth. The Torah is not a religious book. It is the Law, but it is also a textbook! And it is absolutely scientific, if we understand the meaning of metaphors.
Yes, reader, I have understood what these "days of creation" are described in the Scripture... Now you will know it too. He who realises the essence of this discovery will leave the religious part of the information matrix and will not allow his mind to be stupefied from now on.
Six days of creation and one day of rest of "creator" - these are not earthly days, and not quite days as such... Apparently the word "yom" originally meant not "day", in our earthly understanding, but "CYCLE" - "CIRCLE", which could be an earthly day in other situations, but when describing the "days of creation" Moshe spoke about quite other cycles - about the period of rotation of the Solar System around the centre of the Milky Way galaxy. The period of revolution of our Solar System around the centre of the galaxy - a supermassive black hole is about 250 million years. Add 7 times that much to 2.8 billion and you get to the exact age of the Earth - about 4.55 billion years! That's the Torah.
All this was explained to Moshe, who probably did not know (though not necessarily, because he was educated as an Egyptian priest) even the heliocentric system, in the most simplified and accessible form. It is also possible that Moshe received a more detailed oral interpretation, but when he tried to pass it on to the Sages, nothing worked. Uneducated "wise men" either did not understand anything, or, what is worse, hid true knowledge from mankind for millennia, pursuing the purposes of religious control over consciousness of mankind, planting autocracy, slavery and capitalism. So, mankind was immersed in the information matrix probably thousands of years ago. But now it must come to an end.
"3 And Elohim said to Elohim, 'Let there be light.' And there was light." (Over time, as the temperature of the ocean decreased, the vapour shell of the Earth began to fall off and the effect of a "frosted plafond" appeared - the Sun itself, the Moon and the stars could not yet be seen, but the sunlight was already visible in a diffused form, as if it came from a frosted plafond. Look at the sky on a cloudy day and you will see the same thing - there is light, but you cannot see the sun).
"4 And Elohim saw the light, that it was good; and Elohim separated the light from the darkness." (Sunlight, like water, is indeed "good" for the emergence of life - it began to penetrate more and more into the Earth through the disappearing vapour shell, marking the imminent beginning of photosynthesis).
"5 Elohim called the light day, and he called the darkness night. And there was evening, and there was morning - one day". (250 million years - one cycle of the Solar System's revolution around the centre of the galaxy - took the described processes until the moment when the vapour shell of the Earth became sufficiently rarefied so that day and night were always distinguishable).
It is extremely important to decipher the meaning of the phrase "And there was evening and there was morning" - I believe that in this case - as well as with the word "day" - we're talking about the galactic cycle. And here the question is asked - where is the "evening" and where is the "morning" in the period of the Solar System's revolution around the galactic centre and, in principle, in the galactic cycle itself. Most likely, these "marks" are not accidental at all! I have no proof yet what exactly astronomical parameters of the galactic cycle are these "marks". I consider it extremely important to find out - I leave this task to other researchers. But I can make a hypothesis that the Milky Way Galaxy has four arms - the galaxy looks like a big clock face or a compass - it is important to understand where the hands are pointing, perhaps the default point (the initial starting point of the period of the galaxy's full rotation), from which to count "morning" - this is the direction of matter expansion in the Universe (competent astrophysicists will understand what I mean).
"6 And Elohim said, 'Let there be a vault within the water, and let it separate the water from the water.'" (It is the time of maximum rarefaction of the vapour shell and the possibility of its rupture for the formation of the air atmosphere, which is actually a vault between the "lower" waters - those below on the earth - in rivers, lakes, streams, seas and oceans, and the "upper" waters - those in the storm clouds).
"7 And Elohim made the vault; and he separated the water that is under the vault from the water that is above the vault. And it became like this." (In time the vapour shell was broken and the air atmosphere in our present understanding appeared, the water cycle in nature appeared).
"8 And Elohim called the vault the sky. And there was evening, and there was morning - day two." (Moshe is explained that from this point on, the atmosphere became practically fit for living creatures to fly in it - became "heaven" - in the second sense of the word "heaven", which is mentioned in at least three different senses in the Pentateuch. So another 250 million years passed).
"9 And Elohim said, "Let the water that is under the sky be gathered into one place, and let dry land appear." And it became so." (Over hundreds of millions of years, the polar caps gathered, extended and froze under the action of centrifugal force and cold. Also, over hundreds of millions of years, the ocean floor froze and lithospheric plates formed. The collection of water on the polar caps and the movement of lithospheric plates led to the rise of land from the ocean - the formation of continents).
"10 And Elohim called the dry land the earth, and he called the collection of waters the seas. And Elohim saw what was good." (In time, water found its permanent drains (rivers) and common basins into which the mouths of rivers flow - lakes, seas, oceans. The word "earth" is mentioned for the second time in Scripture, but not as the name of the place where people (planets) live, but in the sense of soil).
"11 And Elohim said to Elohim, "Let the earth bring forth green herbs: a seed-bearing herb, a fruit-bearing tree, producing fruit according to its kind, in which its seed is on the earth." And it became so." (Conditions were created on the earth for vegetation to appear).
"12 And the earth put forth green, seed-bearing grass after its kind, and a fruitful tree, in which is its seed after its kind. And Elohim saw what was good." (The emergence of vegetation was indeed "good" for the further emergence of life to which this vegetation would be suitable as food - thus began the formation of the food chain on the planet).
"13 And there was evening, and there was morning - day three." (Everything described so far has taken another 250 million years).
"14 And Elohim said, "Let there be luminaries in the firmament to separate day from night; they shall be signs both for times and days and years." (The enlightenment of the upper layers of the atmosphere to the state of "disappearance of the matte plafond effect" took about a billion years (four "days of creation" - four cycles of 250 million years). During this process, not only the sun and moon, but also the stars in the night sky became clearly visible. It is also explained to Moshe that astronomy is the best helper for keeping the calendar, both in the sense of chronology itself, and in the agricultural, traditional and other senses useful for human life.)
"15 And let them be lights in the vault of heaven to shine on the earth. And it became so."
"16 And Elohim created two great lights - a greater light for the possession of the day, and a lesser light for the possession of the night, and the stars." (All living things on Earth have biological cycles and biological clocks - Moshe is explained that there are activities for night and there are activities for day - and this is due to the fact that all living things need rest from the solar radiation accumulated during the day - this is the meaning of biological cycles and biological clocks).
"17 And Elohim placed them in the firmament to shine upon the earth." (The process of the upper atmosphere becoming crystal clear was completed - during this period the sun, moon and stars became clearly visible in the sky).
"18 And to rule day and night, and to separate light from darkness. And Elohim saw what is good." (The Sun and the Moon control biological cycles, biological clocks and biological rhythms, as well as affect the Earth energetically (and the Moon also gravitationally, which is associated with, for example, tides).
"19 And there was evening, and there was morning - day four." (All necessary conditions for further evolutionary processes were created. Everything described up to this point took another 250 million years).
Please note - completely non-random events are described in each cycle of 250 million years, moreover, they are grouped in a special way and belong to clearly distinguishable periods. We have before us a scientifically substantiated theory of terraforming - the same as in textbooks.
"20 And Elohim said, 'Let the water be filled with a great multitude of living creatures; and let birds fly over the earth on the vault of heaven.'" (If until then evolution allowed the existence of vegetation, single-celled organisms, bacteria, viruses and protozoa, then in the described cycle of the next 250 million years there was an evolutionary explosion - complex life forms began to appear. Interestingly, the Torah accurately confirms that it was in the ocean that life originated, emphasising: "Let the water be filled with a great multitude of living creatures"... There is no mention of life on earth. But there is a description of primitive life forms flying through the sky).
"21 And Elohim created the big fish and all living creatures, the reptiles with which the water was filled, according to their kind, and all winged birds according to their kind. And Elohim saw that it was good." (The first giant living creatures appeared. There were megalodons, giant amphibious reptiles, dinosaurs and pterodactyls (specifically pterodactyls, note - it says "birds of prey" - it doesn't say "feathered")).
"22 And Elohim blessed them, saying: "Be fruitful and multiply, and fill the waters in the seas, and let the birds multiply on the earth"" (All conditions were created for the planet to be populated with living creatures).
"23 And it was evening, and it was morning - day five." (So another 250 million years went by).
"24 And Elohim said, "Let the earth produce living creatures after their kind, and cattle, and creeping things, and beasts of the earth after their kind." And it became so." (Terraforming reached a phase suitable for the emergence of smaller and more advanced life forms - small reptiles and warm-blooded fauna - mammals).
"25 And Elohim created the beasts of the earth after their kind, and the cattle after their kind, and all the creeping things of the earth after their kind. And Elohim saw that which is good." (The fauna appeared in an understanding close to our present one).
"26 And Elohim said, "Let us make man in his image and likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over all the creeping things that creep upon the earth."" (And there's a shock, even a double shock! Firstly, "we shall create" is written in plural, which if does not prove the participation of "brothers in reason" in evolutionary processes, then at least hints that the ancients communicated with multiple beings representing "teachers of mankind". But this is not the main thing. The main thing is that "Let us create man"! And we're talking about the sixth day. Not the seventh day, but the sixth day. Do you understand what it means? I.e. - mankind is not less than 250 million years old, or even more, because after the sixth day there was also the seventh day! And here not only religion, which finally burst like a soap bubble, but also some postulates of modern science begin to fall apart. It is clear from the text that on this planet man is the crown of evolution, but this crown appeared "a little" earlier than it was supposed earlier)....
"27 And Elohim created man in his image, by a representation (of the glory) of Elohim He created him. Man and woman He created them." (Mankind came into existence as a bi-sexual species of beings. Which has interesting evolutionary significance. Firstly, evolution on a universal scale may turn out to be a standard system of factors programmed by the laws of nature of the Universe, the addition of which leads to the same results, for example, to the fact that the crown of evolution (and not only on the planet Earth) is a bipedal upright humanoid. And of two opposite sexes. And, secondly, apparently, the "brothers in reason" with whom, apparently, Moshe communicated in the person of Yehowah - resembled us outwardly, and perhaps even were practically indistinguishable). It was Rambam who was carried away by the flight of his religious imagination into the abstract maze of contradiction to the Torah, but the Torah is very concrete and not abstract at all.
"28 And Elohim blessed them, and Elohim said to them, 'Be fruitful and multiply, and fill the earth, and possess it, and have dominion over the fish of the sea, and over the birds of the air, and over every animal that moves on the earth.'" (Terraforming provided all the conditions for the human race to reproduce).
"29 And Elohim said, "Behold, I have given you every seed-bearing herb that is in all the earth, and every tree that has woody, seed-bearing fruit; this shall be food for you." (The first humans, who lived hundreds of millions of years ago, were originally vegetarians - consuming only plant food).
"30 And to all the animals of the earth, and to all the birds of the sky, and to everything that moves on the earth in which there is life, all the green herbs are for food." And it became so." (Animals, however, became herbivorous en masse).
"31 And Elohim saw all that He had made, and behold, it is good very well. And it was evening, and it was morning - the sixth day." (The processes of terraforming in its complex, practically have come to an end. Everything described so far also took 250 million years, as well as the previous phases).
"1 And the heavens and the earth were finished, and all their host." (Terraforming came to an end).
"2 And Elohim finished by the seventh day His work which He had done, and rested on the seventh day from all His work which He had done." (For the next 250 million years, the Earth remained virtually unchanged on a planetary scale as part of terraforming).
"3 And Elohim blessed the seventh day, and sanctified it, for on that day He rested from all His work which Elohim had done in creating." (Terraforming was completed on the "seventh day").
Are you all right? No, you're not dreaming. Both those who considered themselves "religious" and those who considered themselves "atheist"... It turned out to be "a little" more complicated..... The Torah is not a religious, but a scientific work (simply written down by an ancient man, and in a language understandable to him - in simplifications, analogies and metaphors); we are not the only intelligent ones in the Universe (which is something that only a very limited person can think about); The ancients communicated, most likely, with "brothers in reason" - perhaps with the remnants of the developed from the previous dead (as it becomes clear from the conclusion that humanity is hundreds of millions of years old) civilisation, or in general - with the reasonable from another planet, who exercised control over our race, it is quite possible that within the framework of some kind of "interstellar diplomacy" (which, by the way, it is quite possible that it did not end in principle thousands of years ago, but only moved to a secret level closed to the public, which is blasphemously hidden from the masses until now, as well as technology); brothers in reason (at least some of them) are also a humanoid race (as evolution is most likely predisposed to this in principle under the standard conditions necessary for it); mankind is hundreds of millions of years old; civilisations on Earth have most likely already died out many times during this time (as evidenced by the second chapter, which tells about the re-creation of the human race on Earth about 6 thousand years ago).
Ready to keep seeing? A little more, but it's worth it. If, of course, the light of learning, not the darkness of ignorance, is your goal.
The second chapter of Bereishit continues with a neutral phrase:
"4 This is the origin of the heavens and the earth at their creation, at the time of Elohim Yehowah's creation of the earth and the heavens."
And then there's another shock - something that many religiously blind people just flat out can't see or understand....
The Torah informs us:
"5 But no shrub of the field was yet on the earth, and no herb of the field was yet growing; therefore neither did Elohim Yehowah send rain upon the earth, and there was no man to till the earth." (STOP! So how is it that there was no shrubbery, there was no shrubbery, there was no grass growing? I mean how is it that there were no rains, but instead there was drought, and only vapour from the burnt earth rose (this is described in the next verse of Bereishit)? So how is it that there was no man? Just now it was told that the world is green and full of life, water cycle in nature, the atmosphere is transparent, man populated the planet! So... The SECOND CHAPTER OF THE FIFTH CHAPTER IS NOT A CONTINUATION OF THE FIRST CHAPTER! Before it something was cut out by unknown censors, and this something told about the next "end of the world" - the destruction of civilisation, and also, most likely, about the life of mankind all the last - the 7th "day"! - for the last 250 million years! It seems that unwanted information block, like the Book of Enoch, was thrown out of Bereishit... By the way, the Torah also doesn't contain information about what "day" it is now - the last 6000 years - is it still the "seventh", or is it already the "eighth"? When was it supposed to occur? The Pentateuch in describing the end of the seventh "day" does not even write once again, "Evening has come, morning has come"... Did they - did they not come? Is this to be taken as that the seventh "day" is still going on? Or that this phrase was cut out by the "censor" together with the next one, which informed that mankind had perished? Moreover - perished at the turn of the change of the "day" - during the passage of one of the galactic "marks", which are yet to be established. In any case - further in the Torah we deal with the fact that we are told a completely different story - the story of a separate period, unrelated to the story told in the first chapter - just the last 6000 years, apparently after some catastrophe).
"6 Steam rose up from the ground and watered the whole face of the earth." (Real - like after a nuclear holocaust).
"7 And Elohim Yehowah created man out of the dust of the earth, and blew into his nostrils the breath of life, and man became a living creature." (From the dust? I.e. everyone was already dead at that point? Judging by what is described in the text - the present man after the undefined "end of the world" was recreated by "brothers in reason" from remains in laboratory conditions by cloning method, from ashes (actually - from a corpse). In the same way nowadays scientists are trying to clone a mammoth, which has been dead for tens of thousands of years (looking for suitable remains in the permafrost). It should also be noted that in the first chapter the word Elohim is used in a neutral sense, more like a fable (which could have been added during the next revision of these texts to make everything "smooth" for the religious adherents), or this term implies some single "supreme mind" - the Universe itself, for example. However, Yehowah, who appears in the second chapter, is quite a concrete character, rather resembling a representative of the "brothers in reason" who interfered in the course of events. The second chapter itself, as well as the whole writing further on are not a direct continuation of the first chapter, and also the semantic load of what (who) is hidden under the term Elohim in the second chapter and further on is different. Personally, I am a supporter of the theory of paleocontact with a more advanced civilisation).
"8 And Elohim Yehowah planted a garden in Eidan from the east, and placed there the man whom he had created." (On the devastated (by catastrophe, cataclysm, or war) land "brothers in reason" created an artificially planted garden-biolaboratory, where they placed man).
"9 And Elohim Yehowah produced out of the ground every tree that was pleasant to the sight and fit for food, and the tree of life in the midst of the garden, and the tree of the knowledge of good and evil." (There were genetically-modified and bred fruit crops, created specifically for human food - this is what can explain the existence of such crops, which for many reasons can not be considered as naturally occurring, for example - bananas and corn. As for the description of the "tree of life" and the "tree of good and evil", I have the impression that we are not talking about trees in the literal sense, but about something that was simply called by the same word - and in our culture we also have an analogue of such a "tree" - a directory tree in a computer - a form of displaying the structure of files and folders. We can assume that these "trees" were some kind of servers - a knowledge base).
Next, let's skip a bit of geographical information until the more interesting parts.
"17 But of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you shall become mortal." (Why was Adam told this? In my understanding - there is only one reason - it was an experiment on sanity - on man's thirst for knowledge. Sooner or later Adam was expected to reach for knowledge and acquire it in order to release him from the bio-lab into the real world for continuation of the species).
"18 And Elohim said to Yehowah, 'It is not good for man to be alone; I will make him a helper suitable for him.'" (It is quite possible that not only mankind, but also the animal life at that time suffered greatly, or was destroyed altogether. For faster settlement of man he would have needed animals suitable for domestication, to which man should also have been accustomed even before he was released into the real world).
"19 And Elohim formed Yehowah out of the earth all the animals of the field and all the birds of the sky, and brought them to man to see what he would name them. And as man shall call every living creature, so shall his name be." (New domesticated fauna useful to man, as has already become clear, were also created in the laboratory by genetic engineering on the basis of genetic modification of ever existing fauna (also on the basis of remains). Man had to develop speech, and was allowed to give things and animals names on his own).
"20 And man gave names to all the cattle, and to the fowls of the air, and to all the beasts of the field; but for man He found no help to match." (Man was successful in his task, but primitive interaction with unintelligent beasts was not enough for him. At a certain moment man needed to communicate with a similar creature, and also, most likely, man realised himself as an individual in need of the opposite field).
"21 And Elohim Yehowah put the man to a sound sleep; and when he was asleep, he took one of his ribs, and covered that place with flesh." (The man was put to sleep with anaesthesia and underwent surgery - stem cells were taken from the intercostal lobe and one rib was amputated, which was ground up to provide a medium for cell growth. Rib removal is not a complicated operation, of course, the operation site was carefully sewn up, and maybe even soldered with surgical bioclue or even used even more promising technology).
"22 And Elohim Yehowah restructured the rib which he had taken from man into a woman, and brought her to man." (The man was brought his own restructured clone, but female - with the yoke chromosome reversed into a double x, to produce a female individual).
This, I believe, is where we should stop. Further events are already known to most people - Adam and Eve after the knowledge of good and evil were provided with leather clothes and released from the bio-lab into the real world - to repopulate it. By the way - the Torah nowhere writes that they were the only humans. There could have been several biolabs identical to the one described. And in parallel Elohim could grow different projects of people. Including different races. After all, the exiled Cain found a wife!...
I understand perfectly well the deep essence of many scriptures - I have read enough in my life, including Indian scriptures. One thing I can say is that in all ancient scriptures of different peoples there are some "gods" coming down from heaven to teach mankind. Kings of antiquity - practically in all peoples considered their dynasties as direct descendants of these "gods". Hence the myth and the very saying about "blue blood". Perhaps it is not a myth at all, because Chinese emperors considered themselves direct descendants of "dragons".
The methodology of scientific scriptural interpretation, and the code of interpretation of the first book of the Pentateuch is a very bold theory. And I do not count on understanding by the majority of matrix zombies. However, it is time for a rebirth of consciousness. People don't last forever - generations pass away. One day the generation that prayed to idols (and not only to icons, statues, crosses, other symbols and books, but also served the image of "golden calf" - capitalism and its printed idols - money), while also breaking other commandments - stealing (exploiting labourers), bearing false witness (spreading tonnes of lies and misinformation within the permissive system of the information matrix), killing (both themselves and their own kind - spreading alcoholism, tobacco smoking, drug addiction, as well as in constant civil and colonial wars for redistribution of property, and killing the Planet itself), etc...ä... This society will pass into history - one way or another. Either through the evolution of consciousness, or by destroying itself. And no religion will save it, because the religious society has neither faith nor understanding. Religious society closes itself from those who bring calls to righteousness, faith and understanding, because cults are business - investments (many thousands of years), and capitalists protect investments and profits by any means - by any untruth. Those who will be deceived by the cults will also be deceived by those who will be told who is Mashiach and who is false Mashiach. Moreover, neither one nor the second will never be anything but ordinary people, but different confessions will attribute epithets of both one and the second to anyone they want... So do not listen to them, but instead learn to think with your own head and believe without intermediaries - in goodness and purity.
Here breaks the seals of mysteries hidden for thousands of years. Tzedek, Achim!
BANK PRINCIPLE
In this chapter I will express my own - modest, and not pretending to anything. The theory (principle) of cans. With this extravagant comparison I will try to explain the significance of repentance and the choice of righteousness in life - naturally, from the point of view of eternal life, not the life cycle of mortal bodies.
Earthlings! What are your "jars" filled with??? What have you chosen - "dough" or goodness? Shall I explain to you where your troubles and failures come from? What follows is the most important authentic philosophical author's lecture from me to you. I hope that it will help the seeker a lot - to understand and understand, and also to make the right choice.
Treat your bodies (biological dummies) as vessels, for illustration - imagine transparent three-litre glass jars. It's all about choosing the contents of your jar.....
Imagine there are only two products - excrement and milk.
And accordingly - three types of contents:
1. A jar of milk;
2. A jar of excrement;
3. a jar of "Cocoa" (that's how they used to think of themselves and flatter themselves by smoothing the edges) - excrement diluted in milk....
Hence all the "failures" most people have.
Because they are third type cans. And, consequently, they are not suitable for merging for "milk cans" (you will not drink milk with excrement without any metaphor - in real life, I hope), and "banks of purest excrement" do not consider them their own....
But! Everything has a price.
All banks pay a price.
The price is equally high and no one has discounts.
But this price is also expressed in different equivalents.
The transition from one bank to another is voluntary.
To do this, you have to empty your can and rinse it clean, then pour in the contents of the desired type.
So here's the thing about price and bonuses:
1. A can of milk (a righteous person) in the conditions of surrounding lawlessness pays with asceticism (a loser in dough) - it is deprived of "worldly things" - its payment is material poverty (unless you live in the past in the USSR, or in the future in Holy Israel, and your system is not Socialism according to Communist ideology, which a priori denies the right of cattle and lawless ones to enrich themselves, but establishes Tzedek - fairness and prosperity for the worthy) - you will be fed (the system does not abandon the righteous, although it often tests them), but you will not see luxury and golden mountains (I pay this price) - you will be given only the necessary from material things. But the commodity purchased for this price is spiritual growth. Evolution of the soul. After all, the path of souls is infinite. And incarnations are countless. With each next incarnation the milk can takes a step, or even two, up the ladder of evolution of souls. Becomes a higher and higher soul. Grows. Gets more and more perfect bodies and missions.
2. The excrement jar (fallen) - receives all visible worldly comforts and bonuses of this matrix world at once and a lot - wealth, women, luxury, other sinful things. But he pays for it by lowering in the hierarchy of souls (karma loser). Have you ever wondered why someone is born as a boy in Congo sick with syphilis and AIDS, who is eaten alive from inside by worms?
What's in it for him?
Is he "disliked by God"? Religion won't tell you that. But the principle of cans will help you understand the correlation.
The punishment of the boy described suggests that he ran up the stairs.
Only not up, but down... You can say "spoilt the karma" in the previous incarnation.
Now about the cans of excrement and milk (ordinary sinners who break the commandments, but whose hearts are sometimes still knocking with compassion and remnants of shame and conscience, of which the majority are)....
3. A can of excremental "Cocoa" is evolutionarily meaningless.
It is a twin soul.
It doesn't learn anything.
It doesn't go up the ladder of souls at all.
It stands on one rung and races through cycles of lives (incarnations) meaninglessly and in vain.
These souls don't grow.
They are dull...
Pointlessly and endlessly until they realise that they have to move.
Their payment is constant failures (a small "loser" in life - both in "dough" is not good, and there is no progress in karma).
The System (the Universe - the Universal Mind - "God", if you like it better or understand it better) sends them small punishments all the time in order to guide them to the true path. So even Kabbalists say that if you have sinned and you receive punishment - it means that not everything is lost yet! It means that you have not yet fallen to the state to go to the category of uncleanness. The system (Higher Reason), of course, does not want the "average" (still having a chance) souls to sin, and tries in every possible way to make them think - are they doing the right thing?....
On top of that, they also pay with failure financially.
They will never have enough!!! No matter how much they dream of the over-abundance of jars of excrement!
As the cans of excrement do not accept them as their own.....
They'll never be their own to the excrement cans!
And they will never achieve the material prosperity of the excrement jars because in the world of lawlessness (in the world of excrement) it is only for the excrement jars!
Unless they become real jars of excrement themselves.
And remember! There are no options!...! For one thing - on the material basis and determine always what bank before you, because in the environment of lawless ones a rich Lawkeeper - nonsense!.... You need an environment of Lawkeepers, so that together they achieve wealth. In the environment of lawless ones, wealth comes from lawlessness.
Now, how does it happen? And what is a jar of excrement?!
It's Satanism. Luciferianism. The deification of the self. When there's no such thing as sin. You can do anything, even be a sodomite.
And as soon as you become such a jar, you get all the privileges of the legion of satan.
Money.
Women.
Power.
And no failure.
No payback!
Until then, until then...
The only difference is that milk banks pay in advance and excrement banks live on credit.
On credit!!!!!!!!!
They will be billed in the next incarnation.... If there ever is one...
The Lord of the milk cans does not tell the excrement banks what to do - they have already turned away from His promptings and He has crossed them off the "mailing list".... No more petty punishments will be tossed to them to point out life's mistakes and the right way. Just as the owner of the cans of excrement - satan - has no power over the cans of milk. And he is powerless over them - he can do nothing. They are pure, and therefore protected..... As for the cans of excrement with milk, they are punished by both "God" and "the devil".
To them and constant failures and troubles as punishments come to make come to their senses and move to the camp of milk cans. And on the other side constantly satan is lured by money and other material things.
But... Deceives.
Just a little bit at a time, like bait.
But he doesn't give a lot, like a jar of excrement.
If you are a can of milk - don't expect money in a satanic environment!
Give it up!
And everything will work out for you.
You have to see your purpose.
I can't complain, I'm doing great.
I'm creating!
I'm creating multiple works. I teach people. Helping people. And it's all successful.
And the fact that there is no money is not an indicator that something has not worked out.
On the contrary!
After all, it is those who do not create, are not masterpieces and do not help people who have money (in large quantities). The opposite camp - the cans of excrement.
Hence the problem with 90% of the population - they whine that they are failing....
That's because they are not needed in either camp.
They are cans of excrement and milk! Such is the zombie apocalypse of our days.
Lack of soul development - spiritual evolution frozen on one step and eternal ordeals are their destiny..... And this is - in the best case!
These humanoids do not even see the difference in motivation between work and labour. They think in terms of work (from the root of the word RAB) - and the purpose of their work is to get as much printed idols (money) as possible, which they serve and for which they give their lives. While the purpose of labour is fundamentally different! Labour is a creative activity. And its goal should be creation, not getting printed idols of the satanic world order. Do you understand the difference?
What kind of jar are you, reader?
Isn't it the one that dreams of having and grabbing like a jar of excrement, but, at the same time, keeping milk in you...?
But there are a few problems:
1. Once you stop receiving "God's blows" - i.e. punishments - and things start to "work out" in lawlessness - you start sinning and go unpunished - it means only one thing, that there is no more milk in you. You've chosen the camp. You are a jar of excrement.
2. Sinfulness is like a drug - the more you sin - the less you can stop. Think about it. You can't even stop smoking, can you, like a weak-willed girl? I can't even stop sinning...
Yes?
"It is easy to go down to Avernus to the abode of Dita - and day and night its gates are open, but back to pass the way, from the Kingdom of Darkness to return - oh difficult it is, even impossible" - Virgil, "Aeneid" ....
Now you know the three types of content.
And the price.
Take your pick.
It's your right.
Leaving it as it is is also a choice....
Like staying a medium-sized jar of excrement and milk....
But, remember the price.
And the System will keep kicking you, hinting that you should come to your senses! And you won't get untold riches if you're not a can of excrement.... And bodily life is becoming less and less...
Followed by another.
It's just as pointless if you don't pour out the filthy contents of your jar, rinse and fill it with the purest milk. Or even more miserable and full of suffering and torment, if your jar was filled with excrement in excess.... Or even - the liquidation of the soul....
Everything in life "works out" only for those who have chosen a homogeneous product for their jar. It all depends on the goal, understanding and willingness to pay the bills. Do you want riches, luxury and power? Fill your jar with the purest excrement - everything will definitely "work out"! But not for free, of course. The devil does not give gifts for free - he trades them on credit, and you leave your soul (your real selves) as a pledge, which then pays the bills in full. In the next incarnation expect a "surprise".... If you have it at all. But if in your understanding the result of life should be measured not in money, not in power and not in luxury, but, for example, in Love, Goodness, Truth, understanding, enlightenment, purity of thoughts and relations, the result of labour and creation, helping your neighbour - then you will "get everything" without money. And, in order not to get "on the hat" from the System - just stop sinning. Remember - there are no hybrids of milk and excrement suitable for food. If you have realised that you are a jar of milk with excrement and you are tired of "getting a hat-trick" from both camps - pour out the contents, rinse the jar and decide once with the homogeneous content.
There are too many stupid and deluded milk cans of excrement in the world - that is its trouble. That is why it is run now - until the great cleansing - by excrement cans and not by milk cans. The cans of excrement rejoice, and the cans of shit and milk applaud and envy them. Most of them just haven't heard of "the price".....
The Tanakh teaches us that everyone will pay the price. No one will escape from the reckoning. And the World will be cleaned from biological rubbish in due time, and souls individually will get what they deserve.
So what are your jars filled with, earthlings?
LAST KEY
The world through cinema is literally force-fed with the idea of confrontation of earthlings with aliens from outer space. And, in principle, partly, the idea touches the truth, however, the truth, as we know, is multifaceted. Not all extraterrestrial races are friendly to mankind. However - it is those that are hostile - that are now interfering in the course of history and ruling humanity. Their goal is not to destroy humanity, as the blockbusters show, but on the contrary - to turn it into obedient slaves. The world's elites have completed the cultivation of a multi-billion dollar market of degenerates, fanatics of all possible cults, and completely uncultured chattel - billions of zombies who no longer belong to the very species Homo Sapiens - acting purely reflexively, but not rationally. The mind and consciousness control system erected on the planet includes all available psychological, psychotropic and psychotronic technologies. The sky is stitched with chemtrails, there are EHF emitters on every street and already appearing in every pocket, water and food are poisoned, billions are immersed in multi-level information illusion and locked in electronic networks. Humanity is being raised in inhumanity, accepting absolutely abnormal things as the norm. Naturally, if a zombie exists in an abnormal environment all his life, he considers it to be the norm, because he does not know any other way. Moreover, if there is an attempt to destroy its norm (i.e. abnormal), it will defend it. Nowadays it has become extremely easy to distinguish the last survivors of the Zombie Apocalypse. They are distinguished by their struggle. The last survivors are those who simultaneously oppose both the "army of heaven" defiling the earth as in pre-flood times, and the kings of the earth leading the colonial capitalist slavery and lawlessness, and the billions of zombies happily frolicking in the filth of this disgusting system. It's simple - billions of zombies are already dead in mind and their souls are sold - they are satisfied with everything - they are "like everyone else", as for those who know the truth but do not fight, but hide and adjust, their evil mind imperceptibly for themselves turns into madness, as King Shlomo wrote .... Indeed - if Yehowah and his army come to destroy the heavenly army that has taken over the Earth and defiled it, as well as billions of zombies, elites, corporations, capitalist authorities, cults that serve them, earthly armies and other lawlessness - this will be the salvation of the Earth. Not otherwise. For the takeover does not always look military, and even more so, almost never does the liberation look peaceful. Earth's elites are trying with all their might to take over and implement the military technology of the space aliens themselves, to shoot down the Elohim ships that will come to stop and destroy the lawlessness. But Yehowah and his army are far more advanced than the grey colonists. Such wars have happened before. A world in which spirituality and Law are replaced by cults, a world in which culture, art, science and information are not priorities, do not belong to the people, but are controlled by the market - through financial levers, being evil instead of good - is a world of lawless ones, beasts and scum. Such a world has lost the right to exist - its cleansing is salvation.
I feel a catastrophic lack of time. So many things need to be said... So many people need to be reached... But years fly like months, months like weeks, weeks like days, and days like hours... Everything is wrong in this world, even time no longer holds back its flow... On which of your Prophets, Yehowah, did you entrust what you entrusted to me? The great prophets wrote 50-60 pages in their books during their lifetime, when they had plenty of time. But I had to write hundreds of pages in Your language in months, in the conditions of time acceleration... And I do not even pretend to be a prophet! What kind of prophet am I? I am a simple schoolboy and a musician - I would like to play music and sing, but no one listens to me, so they turn their eyes away, as if You ordered them to look in another direction. Something happened to me at the age of 33... In one year I carved the First Spark and gave it to the Northern Country - it was written in a language it understood. The next year I carved the Second Spark and it is even more marvellous than the first one - hundreds of compositions of music and verses to them I formed - twice it happened that 6 compositions came into my head during the night - both music and texts.... Who but You whispered them to me? Could I have done it myself? And now I'm 36 and I'm finishing the Third Spark - a miracle of miracles. Thank You for it!
I feel there is no getting around the issue of names in this book. Especially because everyone is concerned about the name of Mashiach. I don't worry about this question at all... And I don't recommend those who are waiting for a certain name, such as Yeshua (Jesus), to worry about it. It is pointless to wait for such a name, for are there not many who bear that name these days? Choose anyone... Ask Mexico - how many Jesuses do they have? Is it worth judging by name? Or by deeds? But I know that there are those who wait not only for his name, but also for the name of his mother - that it should be Mirjam (Mary). And it seems that many Muslims are waiting for this coincidence even more than Christians... But I ask them - do you remember what your name was in your previous life? And which of you will say what were the names of his parents two or three lives ago? Do you think that you have never lived before, and will never live again? And me, if you ask me, what will I am telling you but what my parents' names are now? And will I be able to tell you what my name will be in the next life, so that you may recognise me? If you are interested in my present origin, then in this life my mother's name in translation from Greek means Chosen (Light), my father's name in translation from Greek means Granted by God (God's Gift), and my parents gave me a name at birth, which in translation from Greek means Noble (High Origin), living in Hebrew I took Hebrew name reflecting the meaning of the name given to me at birth, which from Ivrim is translated as My Father - the Most High (Creator), because the origin is not only in the body, but also in the soul. Who can tell me and my parents' names in the past lives? And how can I know? Once I counted according to one of the numerological theories of calculation and got the result that I live as many as 14 times - I am an old soul, wise, who has seen a lot... But who can guarantee that this is true? It's just an assumption. What can we know about the life before and after death of biological blanks - our bodies? I believe in the infinity of life and the transmigration of souls - pure souls - those who do not deserve elimination. But I do not impose my belief on you, for this book is not at all devoted to this subject . Just to the question of who to wait for and who should come - we ourselves do not know who we are and who we were. Life will show who is who and who is to be who. You should live by the Law! Create Tzedek! This is what is required of you in this life. That's what Yehowah taught us.
The great revelation of Alexander Aronovich Ginzburg's (Galich) verses in the immortal song "Once More About the Devil". Here the devil states his doctrine to the seduced:
" ...
But you'll know the sweetness of sin.
This bitter time of grey hair.
And that happiness is not one for all,
It's that everyone is like one!
And you will realise that there is no judgement on you,
There is no curse of the past years,
When you say yes along with everyone else.
And with everyone else, no!
And you will breed wolves on earth,
And teach them to wag their tails!
And the fact that you'll have to pay later,
But that's later, you know.
... "
Did you know about this song? Do you listen to the truth-telling bards of David's lineage? For David also put his thoughts into poetry and sang to a stringed instrument. Till today his descendants among the People of Israel are distinguished by this incomparable amazing talent. So, make it clear for the near future, because the time is near, that if the "Mashiach" "Mashiach", which is presented to you by the world capitalist elite, does not play a stringed instrument, does not compose deep righteous verses and does not sing them, it is hardly David's blood....
"15 Now bring the musician to me. And when the musician played, the hand of Yehowah (the prophetic spirit) was upon him (Elisha)." - Tanakh, Nevi'im, Melachim II, chapter 3.
Why did Elisha need a musician, if not because musical harmony is one of the Highest languages for the communication not of minds but of souls? The whole universe vibrates. Was it not from sound vibrations that the walls of Jericho fell? And was not the science (of resonance) granted from above? Music can have a striking effect even on water, which has the property of memory. Accordingly - music also has an effect on man - on his body and on his soul. Music is really like speech, like language. Destructive music destroys, good music creates and heals. Music has other secret functions, and The True Mashiach of David's lineage must speak in this language - the language of music, which David himself spoke.
By the purity of your soul you understand the scriptures. If your souls thirst for blood, you see only blood in the Scriptures and reduce everything to bloodshed in life. If your souls are greedy, you try to see profit for yourself in the Scriptures and seek preferences. If your souls are foolish and fussy, then you invent any nonsense over the scriptures and distort the meanings which are not accessible to superficial and primitive understanding.
When I read the Law, I see a very different thing from what the rest of the world does. Who shall say otherwise? And in this world, to have of fashionable worldly goods - one should only keep in step with the majority, and to become famous and rich - to lead it. But if it is known that the majority do iniquity, who is he who deliberately goes with the majority to do evil? For it is written in the Law that it is forbidden to please the majority in unrighteousness, iniquity and evil. I feel it is my duty to share with you my understanding and interpretation of the Law of Elohim, for it is very different from everything that cults impose under the guise of this Law. This work is not religious, but in no way was created to offend anyone, on the contrary - to strengthen faith with knowledge. To make it even purer. This book is the right to freedom of faith in its purest form. For this work sets before itself the task of searching for the "ways of God", and not the ways favourable to man. Not to break the Law and the Prophets, but to fulfil them. Any persecution of the texts of this work, based solely on the Scriptures, is nothing but persecution of the main biblical books - the Torah and the Tanakh as a whole - persecution of the "law of God". The Book Of The Hebrew - The Spiritual Spark - The Third Spark - The Pure Keys of Torah and Nevi'im is not religious literature and does not serve to promote any religious denomination or sect. The goals of this work are completely different - to understand what was wanted from us... To help people to turn away from evil and iniquity before it is too late. And even if it is too late - to help the pure to preserve themselves and protect them from the sinfulness of the End Times. Perhaps there will be those who will understand, agree and accept... To the pure in heart, soul and mind, let this work be a great revelation and a guiding light. For those who are soiled, but still can find the strength and will to turn away and change - let it be a medicine for souls, hearts and minds.
So I carved the Third Spark. The first one, in the form of an ideological book, like Rav Marx, was carved by me for Magog, so that he would come to his senses and turn away from his role in the coming end, and became a work written in scientific language, understandable to the inhabitants of Magog. The second Spark - cultural - in the form of songs and music, like David, I have carved for the whole world, to awaken as many as possible from the zombies of sleep and to save their souls. The third Spark, like Moshe, I have carved for the Nation of Israel, which occupies the central place in the prophetic plot of the world collapse, but also for any other Nation who accepts the Law, this book is intended for them, for there is no difference in the origin of Lawkeepers before the Supreme Reason.
I believe that the time will come when the scientific texts of the First Spark will be compared with the Law of the Torah and the Tanakh explained by the Third Spark - and the wise will realise that they are talking about the same thing... Then the music and poems of the Second Spark will resound in the hearts of the living everywhere. Maybe someday the music of my song "Wake up, Jerusalem" will even become the anthem of all Ivrim....
Ivrim have one Law - Goodness, Love and Fairness - Tzedek. There is no need for written postulates and explanations of this Law for those in whom it lives. They will not do wrong, they will not serve evil and they will not cultivate hatred. Ask yourself, who are you? Do you distinguish between good and evil?
That is why I went down from the Land of Israel for a while, for I found no love for my neighbour there, and I saw injustice at every turn, trampling on the remnants of goodness. But what did I take with me?... I took away the most precious thing ever given to man - the Law. I needed time to understand and realise. An unknown force brought me to the Law in the midst of lawlessness, and removed me from that environment for a time, so that I could purify myself, despise my past offences and carve out my Sparks. For those who are ready to understand the language of economics, history and political sciences, I have carved the first spark, and for those who understand the language of culture and art, I have carved the second - the Cultural Spark - with my poems, music and songs (the Second Spark is in the language of music and poetry). With this writing, I am carving out the third Spiritual Spark and releasing it into the World.
Blaze, burn, shine!
You are forever in my heart, Yerushalayim Shel Zahav. At your walls I begged you to give me wisdom, to reveal the truth, to show me the right way and to let me walk on it. And I was heard. And all came true. And I will come up to you again when you call me.
Believe, Israel, you can unite and make the Law. With one vote your people can remove all authority and establish the authority of the Law. Bless this authority, O tzadikim of Jerusalem and sages of Safed. Here is your choice, Israel - the Law, or waiting for a new catastrophe....
Let the red shield be your defence, but not a flat two-dimensional six-pointed shield, but a volumetric one - the Merkabah crystal. Here I give you the last mystery, which was revealed to me - two triangles from which the Shield of David is assembled - a symbol of two truncated pyramids and two pyramidons above them. The pyramid growing upwards is the pyramid of material benefits, the pyramid descending downwards is the pyramid of spirituality. Pyramidons above pyramids go beyond an outline of truncated pyramids. It means that those who have risen to the maximum - soared above one or another pyramid - completely lack the quality of the second pyramid. The law of this monogram is as follows - the more money - the less soul. And here - at the very top - cut off pyramidon of completely soulless... And vice versa - the more soul, the less money and material goods. And here - at the bottom - a cut-off pyramidon of the spiritual and material beggars... And in the middle - there are no spiritual and rich, but only "dirty" ones... They are not full of soul, and they are always hungry for goods - neither one nor the other will never be enough for them. And everyone is unhappy because of this - no matter where they are in the monogram... "How can we be", you ask... And I am telling you - there is no truth in any of the pyramids of this monogram, nor in their intersections, for there is no truth in the flat monogram itself, for the true coat of arms of the Holy One of Israel is three-dimensional. In the centre of the familiar flat monogram rises the top of another triangular pyramid - it is the pyramid of balance and perfection. Its top can be reached only by living according to the Law. But not individuals, but the whole Nation. Only when the whole People will live according to the Law - then you will have everything - and wealth unprecedented for all, and spirituality full. And purity before the Supreme Reason.
This cannot be achieved by partial observance, unless lawlessness is completely eliminated from its midst. Behold, I am telling you what no one else would have interpreted to you - the Union of Soviet Socialist Republics lacked two corners on its red shield to make it impenetrable. One corner that could not be reached is the True Torah, which True Ivrim should not hide - the recognition of the Law - openly declaring that Tzedek is the Law of the whole Tanakh, and that this Law - Tzedek - is primary and the state should be based on it. The second corner that was not reached was the central pyramidon of the Merkabah - Yehowah Elohim Tzevaot Himself - the one whose name should not be hidden by the True Law of Elohim, who should lean on Him - on Yehowah the Eternal Giver of the Law. Tzedek Yehowah - these are the two corners of the five-pointed red shield that did not reach the five-pointed red shield. The red Merkabah is the shield of Tzedek Yehowah.
Do not believe those who come to you with an image of the Red Merkaba, or choose it as a coat of arms, logo, trademark, or domain name, or the name of anything. They're liars. Get rid of them. By form they will try to deceive and seduce you, but know that the Red Merkaba is not the form, but the essence. Never worship or serve the image of the Red Merkaba (as well as any other images), do not make it a cult sign, do not make it the emblem of the country, do not use it anywhere and do not wear it on yourself. You can only depict it schematically when explaining it, but I won't do that in this book either. If you call me to explain - then I will outline schematically - and then only for the time of explanation. Note - there is not a single illustration in The Book Of The Hebrew. Not even of the Red Merkabah. The reason is that the Red Merkaba is the shield - the Lawkeeper's defence - not the form, but the meaning. What is important is your understanding of this scheme, which you will gain by reading this book from beginning to end. It is red because the Law is enclosed in the soul and heart of the Lawkeeper, and the soul is in the blood. It always has seven visible corners because the eighth one, which appears behind in the projection, is absolute zero - universal poverty from universal callousness - the abyss into which the society, which considers its existence as "the golden mean", falls. But it is not... The seventh visible corner - rising in the centre - is universal prosperity from universal spirituality. This is what you must strive for. You don't need symbols, emblems or signs - putting Tzedek in your heart and soul is what you need for salvation.
Amen.
Anyone who lives according to the Law of the Torah and the Tanakh is a Lawkeeper. Every Lawkeeper is brother to another Lawkeeper. Your capital is Jerusalem, for only the righteous Lawkeepers who live according to the Torah and Tanakh have the right to it. And it will be so when all Yehowim and Haredim, all agnostics, all atheists and materialists and even Christians from the Nation of Israel will gather together to be reborn in a new capacity, and when there will be among them both the poor and the rich, who will donate their fortunes to Tzedek and purify themselves, and when they will accept people from all nations, who will say together with them: "We are with Yehowah and His Law".
Tzedek, ahim!
ADDITION - DEFERRED (INACTIVE), BUT INTERPRETED BY THE AUTHOR OF THE COMMANDMENTS
1. (Straight saying, lawful judgement, understood ordinance). To collect donations for the things assigned by Yehowah's Straight Saying. Accordingly, it is forbidden to squander these funds on things that are not pleasing to Yehowah, and forbidden to collect in His name on what He has not asked for. Expenses for the construction of a single sanctuary, in the future - the Temple, as a place of protocol communication with Elohim, are of primary importance (but these expenses are further ordered by the Torah to be systematised and equalised, and also to be transferred from the category of donations to compulsory collections in silver at the census of the male population, so that all were equal in the Temple - the poor and the rich). Interpretation of this commandment as an order to collect donations for the copied religious decoration everywhere, as well as for the construction of religious buildings everywhere is a disgusting forgery and misunderstanding of the Torah! Yehowah did not teach anything like this. There can be only one Temple according to the Torah - copying its functions is forgery, just as any waste is disgusting to the Torah, but any waste and measures that carry Tzedek are acceptable to Elohim.
Shemot, chapter 25: "1 And Yehowah said to Moshe, saying:
2 "Tell the children of Isra'el to gather an offering for Me. From every man who has a good heart, take an offering to Me.
3 And this is the offering that you are to receive from them: gold, silver, and brass;
4 And chenille, and purple, and scarlet, and fine linen, and goat's hair,
5 And the skins of rams reddened, and the skins of tahash, and the wood of shittim.
6 Oil for the lampstand, spices for the anointing oil and for incense.
7 Onyx stones and inlay stones for the euphod and for the thimble."
2. (Direct saying, lawful judgement, understood ordinance). To make the attributes of the sanctuary/skinya (temple attributes). (Duplicating, copying them, or imitating them is as sinful as duplicating, copying, and imitating the one sanctuary, the Temple. The Temple can be only one and the described attributes, as well as the Ark of the Covenant can be only one. That is why this question is not religious, for religion is imitation and copying of what should be true - one for all. That which is the etiquette and protocol of communication with Elohim, and should not serve fraudsters selling "dolls of god", enchanting people's attention with the gilded cult of copy toys and selling rituals for money. Naturally - when the connection with Elohim is restored - there will be a careful checking of every prescription. Too much is questionable. Much may not be true).
Shemot, chapter 25: "23 "And thou shalt make a table of shittim wood, two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
24 And thou shalt cover it with pure gold, and thou shalt make unto it a crown of gold round about.
25 And thou shalt make unto him a frame in the palm of your hand round about, and a crown of gold shalt thou make unto his frame round about.
26 And thou shalt make for him four rings of gold, and shalt fasten the rings at the four corners at the four feet of him.
27 Against the frame let the rings be receptacles for staves to carry the table.
28 And thou shalt make staves of shittim wood, and cover them with gold, and by means of them shall the table be carried.
29 And thou shalt make his dishes, and his spoons, and his bowls, and his cups, with which they shall pour; of pure gold shalt thou make them.
30 And you shall lay on this table the specially shaped bread before me continually."
31 "And thou shalt make a lampstand of pure gold; a chiselled lampstand shall be made of it. Its support and its stem, its calyxes, its ovaries and its flowers shall be of it.
32 And six branches (shall) come out of his sides: three branches of the lampstand out of one side of him, and three branches of the lampstand out of the other side of him.
33 Three almond-shaped calyxes on one branch, ovary and flower; and three almond-shaped calyxes on another branch, ovary and flower. So on the six branches coming out of the lampstand.
34 And on (the) lampstand itself are four almond-shaped calyxes, its ovaries and its flowers.
35 The ovary under two of its branches, and (another) ovary under two of its branches, and (another) ovary under two of its branches, - at the six branches coming out of the lampstand.
36 Their ovaries and their branches shall be of the same, all of it of one coinage, of pure gold.
37 And thou shalt make seven lamps of him, and he shall light his lamps, that he may light his face.
38 And the tongs to it, and the scoops to it, are of pure gold.
39 Of a talent of pure gold let them make it with all these accessories.
40 But look, and make them after the pattern which is shown you on the mountain.""
3. (Direct saying). To make all the appurtenances of the Tabernacle (Temple) of brass (except those of which separate precise directions have been received for manufacture in other noble metals).
Shemot, chapter 27: "19 All the appurtenances of the Tabernacle in all its service, and all its stakes and all the stakes of the court are of brass.""
4. (Straightforward saying - a non-slave commandment due to the changed lifestyle). To punish (but not by death penalty) sexual intercourse with an unredeemed slave belonging (promised, betrothed) to another. The commandment does not work because of the prohibition of the slave trade and slavery as such. In the absence of slavery - to be understood as adultery, adultery, treason, or violence - as the case may be.
Vayikra, chapter 19: "20 "And if anyone lies down with a woman pouring out seed, and she is a slave betrothed to her husband, but has not yet been redeemed, or freedom has not yet been given to her, there shall be punishment, but they shall not be put to death, for she has not been freed.""
5. (Direct saying). Aaron (hereafter - respectively - the high priest of Aaron's lineage) shall personally light the protocol temple lampstand. Light the lamps on the front of the lampstand.
Vayikra, chapter 24: "2 Order the children of Yisra'el to bring you oil of pure olive oil, beaten out, for lighting, to kindle the lamp continually.
3 Outside the veil of revelation in the tent of meeting shall Aaron set it before Yehowah from evening to morning always: (it is) an everlasting statute in your generations.
4 On a clean lamp shall he set lamps before Yehowah always."
Bemidbar, chapter 8: "1 And Yehowah said to Moshe, saying:
2 "Speak to Aaron and say to him, 'When you light the lamps, let these seven lamps shine on the face of the lampstand.'"
3 And Aharon did so: to the face of the lampstand he lighted its lamps, as Yehowah had commanded Moshe.
4 And this is the design of the candlestick: it is chiselled, of gold; from the very stem of it to the flowers it is chiselled. According to the pattern which Yehowah showed Moshe, so he made the candlestick.
6. (Direct Saying). A decree to change the status of Lawkeepers - vowed or vowed. In order to remove the authority of the Lawkeeper, the Lawkeeper must make a payment in favour of the Temple. (This commandment has a special meaning in the prevention of false vows. Imagine that the Lawkeepers are the People's Communist Party, and leaving it is not free, for it is not a door to go in and out. Membership in this party implies an oath of loyalty and responsibility. One can leave the party either by being expelled and severely punished, or by voluntarily resigning, but at a price, so that there is no temptation to strive for party membership for the sake of status in society - for power should be a burden, not a bonus. And therefore - the Lawkeepers should have the power).
Vayikra, chapter 27: "1 And Yehowah said to Moshe thus:
2 "Speak to the sons of Yisra'eil and say to them, 'If anyone vows to dedicate any soul to Yehowah according to the estimation.'
3 That in the case of the valuation of a man from twenty to sixty years of age, thy valuation shall be fifty shekels of silver, according to the shekel of the sacred.
4 And if it is a woman, your valuation shall be thirty shekels.
5 But if from the age of five years to twenty years, thy valuation to the man shall be twenty shekels, and to the woman ten shekels.
6 And if from one month old to five years old, let the man's valuation be five shekels of silver, and the woman your valuation be three shekels of silver.
7 And from the age of sixty years and upwards, if a man, your valuation shall be fifteen shekels, and for a woman (valuation) ten shekels.
8 But if he is (too) poor for this thy estimation, let him be presented to the priest, and the priest shall estimate him; in proportion to the wealth of him who has made a vow, let the priest estimate him."'"
Many will ask: "What does Yehowah have to do with anything?" And: "What if I don't believe in him? But everything is much simpler - nobody asks you to believe in him, because the essence of the Lawkeeper is to keep the Law and to carry it. This is a vow. Accordingly, do not make false vows, for a vow does not imply faith, but responsibility.
7. (Direct saying). An ordinance concerning property transferred for money, or voluntarily under the jurisdiction of the Temple, and the redemption of the property back. (In effect, a law of party property). To be understood literally. However, the advice of the Torah Sages is required to fix the exact nature of the individual provisions.
Vayikra, chapter 27: "9 "And if it is cattle from which a sacrifice is offered to Yehowah, then whatever anyone gives of such to Yehowah shall be holy.
10 It is not lawful for him to barter it away, or to replace his good with bad, or his bad with good; but if he begins to replace cattle with cattle, both they and their replacements shall be holy.
11 But if it be any unclean cattle, such as are not sacrificed to Yehowah, let him present the cattle to the priest.
12 And the priest shall judge it, whether it be good or bad; according to the priest's judgement let it be.
13 But if he (intends) to buy it back, let him add a fifth share to your valuation."
14 "And if anyone dedicates his house as a shrine to Yehowah, the priest shall evaluate it, whether it is good or whether it is worse; as the priest evaluates it, so let it be.
15 But if he who has dedicated (wants) to redeem his house, let him add a fifth of silver to your valuation, and (then) it shall be his."
16 "And if a field from his own inheritance is dedicated by anyone to Yehowah, your assessment shall be according to the measure of its sowing; for the sowing of the barley homer fifty silver shekels.
17 If any man dedicate his field from the year of jubilee, it shall be according to thy judgement.
18 But if after the jubilee anyone dedicates his field, the priest shall calculate the silver according to the measure of the years remaining to the jubilee year, and let it be deducted from the valuation.
19 But if (he who dedicated it) wishes to redeem the field, let him add a fifth of silver to the valuation, and it shall remain for him.
20 But if he does not redeem the field, or if the field is sold to another man, it can no longer be redeemed.
21 And this field shall become, at the time of his departure in the jubilee, the sanctuary of Yehowah, as a field dedicated; to the priest shall it come into his possession.
22 And if a field that is bought, which is not of the fields of his possession, shall a man dedicate to Yehowah,
23 That the priest shall calculate an estimate for him before the year of jubilee, and he shall give (the money) according to that estimate on the same day in dedication to Yehowah.
24 But in the year of jubilee the field shall revert to him from whom he bought it, to whom the possession of that land belongs."
25 "All thy valuation shall be according to the shekel of the holy place, twenty gair shall be in the shekel.
26 But the firstborn of the cattle belonging to Yehowah's lineage, no man can consecrate him: whether it be a bull or a lamb, to Yehowah he is.
27 But if it is of unclean cattle, it shall be redeemed at the valuation, and a fifth part of it shall be added to it; but if it shall not be redeemed, it shall be sold at the valuation."
28 "But every dedication that a man dedicates to Yehowah out of any of his property, whether of a man, or of cattle, or out of the field of his possession, shall not be sold or redeemed; every dedication is the holy of holies - Yehowah it is."
29 "Any man condemned to death cannot be ransomed - he must be put to death."
30 "And every tenth from the land - of the seed of the land, of the fruit of the tree, belongs to Yehowah - it is Yehowah's sanctuary.
31 But if anyone (wants) to redeem anything out of his tithe, let him add to it a fifth of that.
32 And every tithe of cattle and small livestock, everything that passes under the staff of the tenth, is to be dedicated to Yehowah,
33 It shall not be discerned whether it is good or bad, nor shall it be substituted; but if he substitutes it, it and its substitute shall be holy and cannot be redeemed."'"
8. (Direct saying, the commandment is impossible to fulfil exactly due to the absence of the Temple and the lack of a recipe for "the bitter water of the curse"). The method of uncovering secret adultery and punishing the guilty party. The described method, apparently, goes back to the technologies and laws of blood, and therefore - it is necessary a clear correspondence, in order that the produced action was not a fiction and not malicious. In no case it is impossible to do any of the above mentioned at random and without guaranteeing a clear correspondence. However, if we assume that the described "bitter water" was some special composition of truth serum, or something even more technological (if aliens could teach priests such a thing), then, if this special composition is now unavailable to us, how can we fulfil this commandment? And everything is actually very simple. The main thing is to understand the essence of the commandment - the meaning and the task. And also - Tzedek. If the meaning is to find out the truth (whether there was adultery), and the task is to punish those guilty of adultery, and understanding of Tzedek prevents us from doing foolishness and obscurantism, then fulfil this commandment in the form of a polygraph test. With appropriate punishment. That way you will not violate anything, but rather fulfil it. You can take this commandment as: "Test your wife on a polygraph when you suspect infidelity. It is permissible to use truth serum. Punish the guilty party according to the Law of the Torah." (Let me remind you that according to Torah Law, the death penalty for adultery is death penalty for both).
Bemidbar, chapter 5: "11 And Yehowah said to Moshe, saying:
12 "Speak to the sons of Isra'el, and say to them, 'Every man whose wife seduces and breaks allegiance to him,
13 And one shall lie down with her with an outpouring of seed, and shall hide that from the eyes of her husband; and she shall be secretly defiled, and there shall be no witness against her, and she shall not be seized;
14 And a spirit of jealousy shall come upon him, and he shall be jealous of his wife, and she shall be defiled; or a spirit of jealousy shall come upon him, and he shall be jealous of his wife, and she shall not be defiled,
15 Then let the husband bring his wife to the priest and offer a tenth of an eifah of barley flour as a sacrifice for her, (but) he shall not pour oil on her, nor put Lebanon on her, for it is a gift of jealousy, a gift of remembrance, a remembrance of wine.
16 And the priest shall bring her up, and set her before Yehowah.
17 And the priest shall take the holy water into an earthen vessel, and the earth that is on the floor of the Tent shall the priest take and put it into this water.
18 And the priest shall set the wife before Yehowah, and he shall loose the head hair of the wife, and he shall lay in her palms that memorial gift, which is an offering of jealousy; and in the priest's hand shall be bitter water, bringing a curse.
19 And the priest shall curse her, and shall say to the wife: 'If no man has lain with thee, and if thou hast not defiled thyself by defilement in secret from thy husband, thou shalt be unharmed by this bitter water that brings a curse.
20 But if thou hast cheated secretly on thy husband, and hast defiled thyself, and a man other than thy husband hath committed coitus with thee,'' -'
21 Then the priest shall curse the wife with a curse oath, and the priest shall say to the wife: 'Let Yehowah give thee up to a curse and an oath among thy people, by which Yehowah shall make thy thigh fallen and thy womb swollen;
22 And let this cursing water enter into your innards, so that your stomach swells and your thigh becomes fallen. And the wife shall say, 'Amain! Amain!
23 And the priest shall write these incantations on a scroll, and he shall wipe them in bitter water.
24 And he will give the wife to drink bitter cursing water, and the cursing water will enter into her and become bitter.
25 And the priest shall take the gift of jealousy out of his wife's hand, and he shall bring this offering before Yehowah, and he shall bring it to the altar,
26 And the priest shall take a handful from this gift, the memorial portion of it, and shall incense it on the altar, and then he shall give the wife to drink that water.
27 And when he gives her this water to drink, then, if she has defiled herself and acted treacherously against her husband, this cursing water shall become bitter in her, and her womb shall swell, and her thigh shall fall off, and this wife shall be a curse among her people.''
28 But if the wife has not defiled herself and is pure, she will remain unharmed and will be impregnated with seed."
29 This is an instruction about jealousy when a wife is seduced secretly from her husband and defiled,
30 Or when a spirit of jealousy shall come upon the husband, and he shall be jealous of his wife, and shall present the wife before Yehowah, and the priest shall do to her according to all this law.
31 And the husband shall be clean from sin, and the wife shall bear her sin."
And now - think for a moment - how much good and necessary work this book does. For, imagine what will happen if a primitive bloody cult gets to power in Israel, trying to blindly fulfil only the texts of the Torah, but not the Direct and Accusatory Sayings of the Nevi'im, and without asking the question - what is the essence of what is said? They will get the power and start to drink all wives of jealous husbands with unidentifiable poison... And collect offerings... Naturally, innocent people will suffer... Naturally, the cult servants will profit from suffering at the expense of offerings. Naturally, scoundrels who are simply fed up with their wives will pay extra money to corrupt cult servants (and it is hard to believe in the integrity of those who are going to sacrifice goats in Jerusalem and drink women with "bitter water of curse") to pour deadly poison to their wives at once....
That's why - SHMA, ISRAEL! Fulfil the Torah! Your Torah is Tzedek! Anything that's not Tzedek is not Torah! Read Nevi'im - that's the only way to uncover the frauds. Learn to think. So learn to fulfil, not to violate. If you reject Tzedek, you will perform by violating... Because, as before, you do not put the Law in your Heart and Soul, but simply replace it with another obscurantist rituals.
May this book be for your salvation! What Hebrew wants to see the Temple desecrated again, and again destroyed, and again suffering for the whole nation?
Tzedek, ahim!
9. (Direct Saying). The law of the nazirs - the holy men of sight among the People.
Bemidbar, chapter 6: "1 And Yehowah spoke to Moshe thus:
2 "Speak to the children of Yisra'el and say to them, 'If a man or woman takes a strict vow of nazirah to dedicate himself or herself as a nazir to Yehowah,
3 Then he shall abstain from wine and sheikhar; he shall not drink vinegar of wine and vinegar of sheikhar, nor drink any tincture of grapes, nor eat grapes fresh or dry.
4 All the days of his Nazireanship he shall not eat anything that is made of grapes, from the grains to the skins.
5 All the days of his Nazirite vow, let no razor pass over his head; until the fulfilment of the days for which he has committed himself as a Nazirite to Yehowah. Holy shall he be. Shall he let go the hairs of his head.
6 On all the days on which he has committed himself as naziras to Yehowah, he shall not go near a man who has died.
7 Because of his father and his mother, because of his brother and his sister, even because of them, let him not break his purity after their death, for the crown of Elohim is on his head.
8 All the days of his Nazireanism he is holy to Yehowah'.
9 'But if anyone dies suddenly in his presence, and he defiles his Nazirite head, he shall shave his head on the day of his purification - on the seventh day he shall shave it.
...
21 This is the instruction concerning the nazir who has made a vow, concerning his sacrifice to Yehowah according to his nazir, beyond what is available to his condition; according to his vow, which he shall make, so shall he do, beyond what is established according to his nazir.
22 And Yehowah spoke to Moshe thus:
23 "Speak to Aaron and his sons as follows: 'So bless the children of Isra'el, saying to them:
24 May Yehowah bless you and protect you!
25 May Yehowah shine his face on you and have mercy on you!
26 May Yehowah turn his face towards you and bring you peace!'
27 Let them pronounce my name over the children of Isra'el, and I will bless them."'"
10. (Sage advice - the commandment is unenforceable due to the unknown original volume of Moshe's Torat and the impossibility to fit the entire modern Written Torah on 12 stones). To build an altar of stones without metal and to inscribe the Law on the stones of the altar.
Devarim, chapter 27: "2 And it shall come to pass, on that day when you cross over Yardenain into the land which Yehowah, your Elohim, is giving you, then you shall set up for yourself large stones and cover them with lime;
3 And you shall write on them all the words of this law when you pass over, that you may enter into the land which Yehowah your Elohim gives you, a land flowing with milk and honey, as Yehowah your fathers' Elohim told you.
4 And it shall come to pass, when you have crossed over Jardein, that you shall set these stones, which I command you now, on Mount Eibal, and shall smear them with lime.
5 And thou shalt build there an altar of sacrifice to Yehowah thy Elohim, an altar of stones, without lifting up iron upon them.
6 Thou shalt make an altar of whole stones unto Yehowah thy Elohim, and shalt offer burnt offerings thereon unto Yehowah thy Elohim.
7 And you shall cut peace offerings, and eat there, and make merry before Yehowah your Elohim.
8 And you shall write on those stones all the words of this law very plainly'."
ADDITION - DEFERRED (INACTIVE) BUT INTERPRETED BY THE AUTHOR OF THE COMMANDMENTS FOR THE KOHANIM
1. (Direct saying). Prohibition for temple priests to defile themselves by touching corpses, except for relatives.
Vayikra, chapter 21: "1 And Yehowah said to Moshe, 'Announce to the priests, the children of Aharon, and say to them, (none of them) let them defile themselves (by touching) the dead of their people,
2 Only to his nearest kinsman: his mother and his father, his son and his daughter, and his brother,
3 And by his sister, a maiden close to him who has not been married, it is possible for him to defile himself."
2. (Direct saying). Prohibiting temple priests from defiling themselves and becoming unclean.
Vayikra, chapter 21: "4 Let him not defile himself, a husband among his people, so that he becomes a reprobate.
...
6 Holy shall they be to Elohim their own, and let them not profane the name of Elohim their own, for the sacrifices of Yehowah, the bread of Elohim their own, they offer, and (therefore) they shall be holy.""
3. (Direct saying). Prohibition for temple priests to shave their heads (not to make artificial baldness) and not to shave the sides of their beards (not to shave their cheeks).
Vayikra, chapter 21: "5 Let them not make baldness on their heads, nor shave the sides of their beards..."
4. (Direct saying, lawful judgement). The prohibition for temple priests to engage in self-mutilation - not to wound themselves - not to make incisions on the body. (Except when it is necessary as a surgical intervention to save life and health, for surgery as part of medicine is to help the neighbour).
Vayikra, chapter 21: "5 ... on his body let him not make an incision."
5. (Direct saying). An injunction to the temple priests to take only virgins as wives.
Vayikra, chapter 21: "7 A woman who is a harlot and dishonoured may not be taken by them, and a wife rejected by her husband may not be taken by them, for he (the priest) is holy to Elohim his own."
6. (Direct saying). To sanctify (respect) the temple priests.
Vayikra, chapter 21: "8 And you shall keep it holy, for the bread of your Elohim he brings (as a sacrifice); holy shall it be to you, for holy am I, Yehowah, who sanctify you."
7. (Direct saying). To execute for fornication the defiled daughters of temple priests.
Vayikra, chapter 21: "9 And if a priest's daughter defiles herself with fornication, she dishonours her father, on the fire let her be burned."
8. (Direct saying). The high priest is instructed to maintain the proper protocol purity of appearance - gathered (unruffled) hair, closed temple garments.
Vayikra chapter 21: "10 But the priest, the highest of his brethren, on whose head the anointing oil is laid, and who has been authorised to put on those garments, let not his head hair be mussed, and let not his garments be torn."
9. (Direct saying). Prohibiting the high priest from touching or even approaching any corpse (even relatives).
Vayikra, chapter 21: "11 And he shall not go near any dead person; and (even) he shall not defile himself with his father and his mother."
10. (Direct saying). Prohibiting the high priest from leaving the temple area.
Vayikra, chapter 21: "12 And he shall not go out of the sanctuary, lest he dishonour the sanctuary of his God, for the crowning oil of the anointing of his God is upon him. I am Yehowah."
11. (Direct saying). The command to the temple high priest to take a virgin as a wife.
Vayikra, chapter 21: "13 But he shall take a wife in virginity.
14 He must not take a widow, or an outcast, or a dishonoured woman, or a harlot; but only a maiden of his own people must he take as his wife.
15 And it is not lawful for him to dishonour his seed among his people, for I, Yehowah, sanctify them."
12. (Direct saying, legal judgement). Prohibition of participation in the Temple protocol actions to any descendant of Aaron who has deviations or injuries (and only they are allowed the Temple protocols and in general the service in the Temple, which complicates the task of resuming the Temple services, because who will vouch for the lineage from Aaron, and therefore - it is necessary to have new Direct Speech with clarifications, or the will of Masha'ah, or the will of Masha'ah.because who will vouch for the lineage from Aharon, and therefore - new Direct Sayings with clarifications are needed, or the will of Mashiach, because any election without the will of Elohim, or at least Mashiach, will be incorrect).
Vayikra, chapter 21: "16 And Yehowah said to Moshe, saying:
17 "Speak to Aaron as follows: 'No one of your seed in their generations who has an injury shall come near to offer bread to his Elohim.
18 Let no one with an injury come near: neither blind nor lame, nor flat-nosed nor ugly,
19 Neither a person who has a broken leg or a broken arm;
20 Or humpbacked, or thin, or with an eyesore, or with crusts, or lousy, or with damaged yatras.
21 No man of the line of Aaron the priest, who has a mutilation, shall come near to offer Yehowah's sacrifices: he is mutilated, let him not come near to offer his bread to Elohim.
22 The bread of Elohim of his own is of the most holy and of the holy things he may eat;
23 But let him not come near the veil, nor let him approach the altar, for he is crippled; he shall not dishonour my holy things, for I am Yehowah, who sanctifies them."
Devarim, chapter 23: "2 'Let not one who has his yatras crushed or his childbearing penis cut off enter Yehowah's society.'"
13. (Direct saying, the commandment is partially unworkable due to the prohibition of sacrifices, but the rest of the principles are unchanged). The law of energetic purity of temple priests. To be understood verbatim. The impure are forbidden temple functions.
Vayikra, chapter 21: "1 And Yehowah spoke to Moshe thus:
2 Say to Aaron and his sons, Let them abstain from the shrines of the children of Isra'el, which are dedicated to me, lest they profane my holy name, I am Yehowah.
3 Say unto them, In your generations, every one of your offspring, if he shall come to the shrines which the children of Yisra'el dedicate to Yehowah, when his uncleanness is upon him, that soul shall be destroyed before Me; I am Yehowah.
4 No man of Aaron's lineage who is afflicted with leprosy or mucus shall eat of the holy things until he has been cleansed, or who has touched the unclean things of the dead, or who has had an outpouring of seed,
5 Or whoever touches any creeping thing, by which he is made unclean, or a man, by which he is made unclean because of all his uncleanness,
6 The person who touches him shall be unclean until evening, and he shall not eat of the holy things until he has washed his body with water.
7 But when the sun goes down and he is cleansed, then he may eat of the holy things, for it is his food.
8 Neither dead nor torn shall he eat, lest he defile himself, I Yehowah.
9 Let them observe My warning, so that they will not bear sin or die from it if they violate it. I, Yehowah, sanctify them.".
14. (Direct saying. The commandment is unworkable (postponed) due to the prohibition of sacrifices). The prohibition for outsiders to eat from the shrines. Only labourers, housekeepers living in the family of the temple priest (not one-time hired workers who are paid daily) and other household members may eat from the shrines.
Vayikra, chapter 22: "10 And no stranger shall eat of the holy things, the priest's tenant and the hireling shall not eat of the holy things.
11 But if a priest shall purchase a man with his own silver, this man may eat of it; also his household may eat of his bread.
...
14 But if anyone eats the holy thing by mistake, he must add a fifth to that and give it to the priest along with the holy thing.
15 And let them not defame the shrines of the children of Yisra'el, which they offer up to Yehowah.
16 And they shall bring sin upon those (Isra'elites and themselves) if they eat of their holy things, for I, Yehowah, sanctify them."
15. (Direct saying. The commandment is unworkable (postponed) due to the prohibition of sacrifices). The daughter of a temple priest, who married someone or not from the temple dynasty, may not eat from the shrines, except in case of returning to the father's abode.
Vayikra, chapter 22: "12 And if a priest's daughter marries an outsider, she shall not eat of the holy libation.
13 But if a priest's daughter becomes a widow or a divorcee, and has no children, and returns to her father's house as in her youth, she may eat her father's bread. But no stranger shall eat it."
Now I explain to those who are afraid that the non-fulfilment of the commandments about eating from the shrines will turn into a problem for the temple servants. I repeat once again - everything will be fulfilled if you have reason and put the Law in your heart and soul. After all, the very meaning of the commandments must be fulfilled, so that there is no violation, and not some outdated ritual, especially in contrast to the Accusatory Sayings of Yehowah. So - if there is a centralised Temple control over the slaughter of livestock and poultry, exsanguination, as well as the complete removal of the soul signature from the carcass through the burning of tuk tuk and a small amount of blood - it will provide all Israel with sanctified food, including the Temple protocol ministers. Further - those who say that this will violate the commandment against eating the holy things to outsiders - you are also wrong! We will not violate anything, but only fulfil it. For the prohibition referred to personal sacrifices, which does not apply to the case of the centralised slaughter of cattle for food. No one's personal sacrifice will be defiled due to the prohibition of sacrifices and the absence of a personal sacrifice as such. No one was forbidden to observe the Torah, though! Nobody forbade eating meat, and nobody removed the prohibition of eating tuk tuk and blood either. And from burning tuk and small amount of blood there is no more violation than from kebab in nature. And therefore, we must observe the very meanings and ordinances of all the Commandments, without breaking either the Direct Sayings or the Accusatory Sayings. Listen to what the voice of wisdom am telling you, and you will have Tzedek! If you do so, all meat food in Israel will be holy, and no bound Commandment will be broken. All meat food will be holy to the entire population of Israel, including the Temple protocol priests. And if aliens from outer space land and want to personally taste Our meat - as when Abraham treated them - they can safely bring them meat from any of Our slaughterhouses - from any shop, because it will be not only clean, but, in fact, holy.
This is how the Holy One of Israel is to be built - also - on holy food.
16. (Direct Saying). The law of the special status of the tribe of Leyvi. The prohibition of a general recounting of the tribe of Leyvi with the entire Nation of Israel (the special service of the tribe of Leyvi is secret and dangerous). The tribal responsibility of the tribe of Leyvi to move sacred Temple objects. Prohibition, on pain of death, for outsiders to approach the sacred Temple objects. Replacing the selection of the firstborn of the Nation of Israel for Temple services with the Tribe of Leyvi - the firstborn of the Nation of Israel are not mandatorily conscripted for Temple services - instead the responsibility is placed on the entire Tribe of Leyvi. The tribe of Leyvi is subject to a separate recount.
Bemidbar, chapter 1: "49 "Only the tribes of Leyvi shall not be entered in the census, nor shall they be numbered among the children of Yisra'el.
50 But thou shalt appoint the Laveites over the Tent of Revelation, and over all its appurtenances, and over all that is with it; they shall carry the tabernacle and all its utensils, and they shall minister with it, and around the Tent they shall stand in camp.
51 And at the raising of the Tent on the way, let the Leyvites fold it; and at the stopping of the Tent, let the Leyvites set it up; but the stranger who approaches (to serve), let him be put to death."
Bemidbar, chapter 3: "6 "Bring the tribe of Leyvi and set it before Aaron the priest, that they may serve him.
7 And let them perform duties for him and for all the congregation before the Tent of Meeting, to minister at the Tent;
8 And let them keep all the supplies of the Tent of Meeting and fulfil the duties of the sons of Isra'el, doing work at the Tent.
9 But thou shalt give the Leibites to Aaron and his sons; they were given to him from the sons of Isra'el.
10 But you shall charge Aaron and his sons to oversee their priestly service; but the outsider who proceeds (to the service) shall be put to death."
11 And Yehowah said to Moshe, saying:
12 "For I have taken the Leyvites from among the children of Isra'el instead of all the firstborn who open the womb, from among the children of Isra'el, so that the Leyvites may be Mine;
13 For every firstborn is Mine; on the day I beat every firstborn in the land of Egypt, I dedicated to Myself every firstborn in Isra'el; from man to cattle they shall be Mine, I am Yehowah."
14 And Yehowah said to Moshe in the wilderness of Sinai, saying:
15 "Number the sons of Leyvi according to their ancestral house, according to their families; all the males from one month old and upward, number them."'"
Bemidbar, chapter 8: "16 "For quite they were given to Me from among the children of Israeyl instead of the firstborn of every mother's womb - (instead of) the firstborn of every son of Israeyl I took them to Myself.
17 For mine is every firstborn of the children of Isra'el, from man to cattle. On the day of my defeat of all the firstborn in the land of Egypt, I dedicated them to myself.
18 And I took the Leibites in exchange for all the firstborn from the sons of Isra'el.
19 And I have given the Layvites from among the children of Isra'el, given them to Aaron and his sons to perform service for the children of Isra'el at the Tent of Meeting, and to make atonement for the children of Isra'el; that there may be no pestilence among the children of Isra'el at the approach of the children of Isra'el to the Sanctuary."""
17. (A direct saying, a conditionally deferred commandment). Commanding only the tribe of Leyvi to raise sacrificial cattle. Abolishing the acceptance of sacrifices from other livestock.
Bemidbar, chapter 3: "41 And take the Layvites for Me," I am Yehowah, "instead of all the firstborn of the children of Isra'el, and the cattle of the Layvites instead of all the firstborn cattle of the children of Isra'el."
...
44 And Yehowah said to Moshe, saying:
45 "Take the Leyvites instead of all the firstborn of the children of Isra'el, and the cattle of the Leyvites instead of their cattle, and the Leyvites shall be Mine; I am Yehowah."
18. (Direct saying). To the sons of Kehat from among the sons of Leyvi to carry out household works in the Temple in the assembly area, as well as works on moving (carrying) Temple objects and objects.
Bemidbar, chapter 4: "1 And Yehowah said to Moshe and Aharon, saying:
2 "Number the sons of Kahath from among the sons of Leyvi, according to their families, according to their ancestral house,
3 From the age of thirty years and upwards, to the age of fifty years, every one fit for the ministry, to perform works in the Tent of Meeting.
4 Here is the work of the sons of Kahath in the Tent of Meeting - the Holy of Holies.
5 Aaron and his sons shall go in, when the camp is (preparing) to depart, and they shall take away the veil that closes, and cover the ark of Revelation with it.
6 And they shall put on him a covering of tahash skins, and they shall spread a veil, all of chenetah, on top of him, and they shall set up his staves.
7 And on the table of offerings they shall spread out a covering of chenille, and shall set on it dishes, and spoons, and cups, and bowls for libation, and constant bread shall be upon it
8 And they shall spread upon it a scarlet veil, and shall cover it with a covering of tahash skins, and shall set up its staves.
9 And they shall take a covering of chenille, and shall cover the lampstand, and its lamps, and its tongs, and its scoops, and all the vessels for its oil, with which they minister at it.
10 And they shall enclose him and all his belongings in a covering of tahash skins, and shall hang him on a pole.
11 And on the golden altar they shall spread a covering of sinet, and cover it with a covering of tahash skins, and they shall set up its staves.
12 And they shall take all the things of the office, with which they minister in the sanctuary, and shall put them in a covering of chenet, and shall cover them with a covering of tahash skins, and shall hang them on a pole.
13 And they will cleanse the altar of ashes, and they will cover it with a purple veil.
14 And they shall put upon it all its things, with which they minister upon it: the scoops, the forks, and the spatulas, and the sprinklers, all the articles of the altar; and they shall cover it with a covering of tahash skins, and they shall set up its staves.
15 When Aaron and his sons have finished covering the sanctuary and all the things of the Sanctuary at the sending forth of the camp, then the sons of Kahath shall come in to carry; but let them not touch the sanctuary, or they will die. This is the burden of the sons of Kahath at the Tent of Meeting."
19. (Direct saying). To the appointed descendant of Aaron to keep and guard the temple property entrusted to him.
Bemidbar, chapter 4: "16 But under the supervision of Eilazar the son of Aaron, the priest, the oil of illumination, and the incense, and the gift of continual incense, and the anointing oil, the supervision of the whole tabernacle, and of all that is in it; of the Sanctuary, and its appurtenances."
20. (Direct saying). Keep the Leyviyim from direct contact with the temple shrines - the temple priests should supervise their work and personally assign the front of work to the sons of Kehat.
Bemidbar, chapter 4: "17 And Yehowah spoke to Moshe and Aharon thus:
18 "Do not destroy the tribes of the families of Kehath from the midst of the Layvites.
19 This is what you shall do for them, that they may live and not die when they come near the Holy of Holies: Aaron and his sons let them go in and set them each by his work and by his burden.
20 Let them not come to see the covering of the sanctuary, or they will die."""
21. (Direct saying). The temple priests are to assign individual temple household chores to the sons of Gairshon. Also the sons of Gairshon are instructed to keep the temple property entrusted to them.
Bemidbar, chapter 4: "22 "Count also the sons of Gairshon by their ancestral house, by their families.
23 From the age of thirty years and upward, to the age of fifty years, number them, all who appear to perform the service, to do the work in the Tent of Meeting.
24 Here is the Gairshon families' service on work and carry:
25 They shall wear the coverings of the Tent and the tent of the cathedral, the covering of it and the covering of tahash that is on top of it, and the veil of the entrance to the tent of the cathedral,
26 And the curtains of the court, and the curtain of the entrance of the gate of the court, which is round about the Tent and the altar, and their cords, and all the service things; and all that should be done with them, let them do.
27 According to the words of Aaron and his sons, let all the service of the sons of Gairshon be in all their wearing and in all their work, and upon them lay the custody of all that they wear."
22. (Direct saying). To the temple priests to assign separate temple household works to the sons of Merari.
Bemidbar, chapter 4: "29 "The sons of Merari according to their families, according to their ancestral home, number them.
30 From the age of thirty years and upwards, to the age of fifty years, you shall number them, all fit for service, to perform labour at the Tent of Meeting.
31 And this is their duty in all their service at the Tent of Meeting: to carry the bars of the Tent, and its bolts, and its pillars, and its sockets;
32 And the posts round about the court, and their sockets, and their stakes, and their ropes, and all their accessories according to their every need; and number by name the articles which they shall carry.
33 This is the work of the families of the sons of Merari but all their service in the Tent of Meeting under the supervision of Ithamar son of Aaron the priest.""""
23. (Direct Saying). To move Temple utensils, objects and objects by means of transport, except for Temple shrines, which are prescribed to be carried on the shoulders.
Bemidbar, chapter 7: "3 And they brought their sacrifice before Yehowah: six covered wagons and twelve bulls, a wagon from the two chiefs and one bull from each, and presented them before the Shatr.
4 And Yehowah said to Moshe thus:
5 "Take from them, and they shall be for the doing of work at the Tent of Meeting; and give them to the Layvites, each according to his branch of service."
6 And Moshe took the wagons and the oxen, and gave them to the Leibites.
7 Two wagons and four oxen he gave to the sons of Gairshon, according to their service.
8 And he gave four wagons and eight oxen to the sons of Merari, according to their service, under the supervision of Ithamar the son of Aaron the priest.
9 But to the sons of Kahath he did not give them, for the service of the holy place is upon them-they must carry it on their shoulders."
24. (Direct saying). Laveyim to serve in the Temple from the age of 25 to 50 and to perform household chores. From the age of 50 to fulfil the function of guarding the Temple.
Bemidbar, chapter 7: "23 And Yehowah said to Moshe, saying:
24 "Here is a certain thing for the Layvites: from the age of twenty-five years and upwards (each one of them) shall come to do service, to perform labour at the Tent of Meeting.
25 But from the age of fifty he left the service and did not work any more,
26 And he serves his brethren at the Tent of Meeting by bearing guard; but he performs no work. So do thou to the Laveites in regard to their duties.""
ADDITION - LISTS OF DISPUTED, MISINTERPRETED, NEEDING UPDATING AND NON-EXISTENT COMMANDMENTS ACCORDING TO RAMBAM
The selection of the disputed commandments is made according to the Jewish list of the 613 commandments as recounted by Maimonides Rambam. The Book Of The Hebrew does not teach the non-fulfilment of these commandments and does not conceal them, as well as the numbers of the chapters of the Written Torah by which they are derived, but teaches to fulfil these commandments only after the establishment of Tzedek, after the building of The True Temple (which can be built only after the establishment of Tzedek), after the coming and election of The True Mashiach (Yehowah's Fairness), and after the reconciliation of the Law due to the direct confirmation from Yehowah of the existence of Tzedek and the suitability of the disputed commandments. The contrary will be nothing more than another iniquity, for nothing else is the offering of sacrifices in the midst of iniquity in the absence of Tzedek, and nothing else is the building of the Temple in the midst of iniquity and in the absence of Tzedek, and nothing else is the election of a false Mashiach by means of iniquity and in the midst of iniquity, for The True Mashiach is the Fairness of Yehowah. And nothing but iniquity is the beginning of rituals according to the laws of blood without understanding them, which has been lost for thousands of years and can come only after a new contact with Elohim and receiving clarifications.
Commandments postponed until the establishment of Tzedek, the erection of The True Temple, the coming of The True Mashiach and the reconciliation of the Law
Of the prescriptive commandments:
24 To wash hands and feet before beginning the service (Exodus 30:19, Exodus 30:20) - the commandment is postponed for a number of reasons - firstly because there is no Temple and there are no services, secondly because it is not clear who to be temple kohen in our days (to begin with it is necessary to determine the belonging to the tribes and to check the inner mental and spiritual purity - including, it is not excluded that on polygraph and spectrograph), thirdly because the commandment is taken from the dedication of Aaron and his relatives, but it is not said to do so always, fourthly because in our days the commandment would rather sound like "to take a shower before protocol actions". In any case, when building the Temple of the True - and so it is clear that no one unclean in spirit, clothes and body should enter there. So - this commandment will automatically come into force from the moment of the beginning of the Temple protocol activities.
25 To light the menorah lamps (Exodus 27:21) - corrected - to light them in the Temple. The commandment is strictly a Temple commandment, not a personal commandment. Personal lighting of candles and menorahs has nothing to do with this commandment. Personal lighting of lamps and candles has no direct relation to the Torah.
27 Laying ritual bread (Exodus 25:30)
28 Laying incense on the golden altar (Shemot 30:7, Shemot 30:8)
30 Remove the ashes from the altar daily (Vayik. 6:3)
31 Remove from the Temple grounds those who have defiled themselves (Bem. 5:2)
32 Honour the descendants of Aaron (Vayik. 21:8)
33 Wear special clothing for Temple work (Shemot 28:2, Shemot 29:8)
35 To make special oil for anointing the high priest and king (Vayik. 21:10)
36 To serve in the Temple in shifts (Dv. 18:6-8)
39 To offer a daily tamid sacrifice in the Temple (Bem. 28:3)
40 Bring a daily offering of bread (minha) (Vayik. 6:13-14)
41 On Shabbat to offer an additional sacrifice (musaf) (Bem. 28:9)
42 On Rosh Chodesh to offer an additional sacrifice (Bem. 28:11)
43 On each of the seven days of Passover, offer an additional sacrifice (Vayik. 23:8)
44 To offer the sacrifice of the omer (Vayik. 23:10)
45 To bring musaf on the 50th day from the day of the offering of the omer (Bem. 28:26-27)
46 To bring two leavened loaves to the Temple, together with the sacrifices, at Atzeret (Vayik. 23:17)
47 To bring musaf on the first day of the month of Tishrei (Bem. 29:1-2)
48 To bring musaf on the tenth day of the month of Tishrei (Bem. 29:7-8)
49 To perform a special service on the day of fasting (Vayik. 16:1-34)
50 To bring musaf on the days of the Feast of Sukkot (Bem. 29:12-13)
51 To bring musaf on the eighth day of the Feast of Sukkot (Bem. 29:36)
52 Celebrate the festivals in the Temple three times a year (Shemot 23:14)
53 To come to the Temple during the feasts (Dv. 16:16)
54 To offer the sacrifice of simchas at the feasts (Dv. 16:14)
55 To slaughter the Passover lamb on the day of the 14th of Nisan (Shemot 12:6)
57 Making a "second Pesach" (Bem. 9:10-11)
60 The animal to be sacrificed must be at least eight days old (Vayik. 22:27)
61 The animals to be sacrificed must be without bodily harm (Vayik. 22:21)
62 To salt every sacrifice (Vayik. 2:13)
63 To offer a burnt offering (olah) (Vayik. 1:2-3)
64 To offer the sacrifice of hatat according to the rules (Vayik. 6:18)
65 To offer the sacrifice to the asham according to the rules (Vayik. 7:1)
66 To offer the shlamim sacrifice according to the rules (Vayik. 3:1)
67 To offer the minhah sacrifice according to the rules (Vayik. 2:1-10)
68 The court must sacrifice if it has erred in its decision (Vayik. 4:13-14)
69 An individual must offer a sacrifice of hatat if he has erred in fulfilling certain forbidding commandments (Vayik. 4:27-28)
70 To bring an asham taluy sacrifice if there is doubt whether or not a person has committed a sin for which hatat is due (Vayik. 5:17-18)
71 To bring an asham vadai sacrifice if one has committed certain transgressions (Vayik. 5:15)
72 Those who are appointed to offer a sacrifice of greater or lesser value (Vayik. 5:1-13)
74 A man defiled by the effluence (of seed) must offer a sacrifice after purification (Vayik. 15:13-15)
75 A woman defiled by effluence (from the genitals) must offer a sacrifice after purification (Vayik.15:28-29)
76 The woman who gives birth must offer a sacrifice (Vayik. 12:2-8)
77 Everyone who was sick with tzaraat must offer a sacrifice after being cured (Vayik. 14:10, 21)
82 Break the back of the donkey's head if the owner is unwilling to redeem it (Shemot 34:20) - the commandment is postponed because sacrifices are postponed, and the donkey is not needed dead, but is needed alive.
83 To offer all the sacrifices that a person is obliged to offer, both those required by law and those required by vows, at the next feast (Dv. 12:5-6)
86 To ransom the animals dedicated for sacrifice that have a blemish (Deut. 12:15)
87 Dedicate for sacrifice the animal for which the sacrificial animal (tmurah) was exchanged (Vayik. 27:33)
88 Eat the remains of the minhah sacrifice (Vayik. 6:9)
89 Eat the meat of the sacrifices of hatat and asham (Shemot 29:33)
90 Burn consecrated meat that has been defiled (Vayik. 7:17)
91 Burn the meat of the sacrifice that was not eaten in time (Vayik. 7:17)
108 Laws of purifying water (Bem. 19:17) - The commandment is set aside because of the use of the ashes of the red cow.
113 Prepare the ashes of the red cow (Bem. 19:9)
125 Separate the first fruits of the new harvest (bikurim) and bring them to the Temple (Shemot 23:19)
126 Separate truma gdolah for the kohanim (Dv. 18:4)
129 Separate the maaser from the maaser received and give it to the kohanim (Bem. 18:26)
132 Mikra bikurim (about the firstfruits) (Dv. 26:4-10)
133 Separate a portion from the dough (halah) and give it to the kohen (Bem. 15:20)
143 To give the shoulder, cheeks and stomach of a sacrificed animal as a gift to the kohen (Dv. 18:3)
144 To set apart the gez as a gift to the kohen (Dv. 18:4)
145 To deal with matters relating to haramim (dedicated property) (Vayik. 27:28)
Of the prohibitive commandments:
67 Bem. 18:5 Do not cease to keep watch in the Temple
68 Vayik. 16:2 Prohibiting a kohen from entering at any time those places in the Temple that he is only allowed to enter during the service
69 Vayik. 21:23 A kohen with injuries shall not enter the Temple building
70 Vayik. 21:17 Forbidding a kohen with an injury from serving in the Temple
71 Vayik. 21:18 Forbidding a kohen with a temporary disability to serve in the Temple
72 Bem. 18:3 The prohibition of the Levi'im from doing in the Temple the kinds of work prescribed for the Kohanim, and vice versa
73 Vayik. 10:8-11 The prohibition against entering the Temple or teaching Torah while intoxicated
74 Bem. 18:4, 22 Prohibiting a person who is not a kohen from serving in the Temple
75 Vayik. 22:2 The prohibition of a kohen in a state of ritual uncleanness from performing the Temple service
76 Vayik. 21:6 Prohibiting a kohen from serving in the Temple on the day of the mikveh, even though he is already ritually clean
77 Bem. 5:3 Do not enter the Temple in a state of ritual uncleanness
78 Dv. 23:11 Do not enter the Temple Mount in a state of ritual impurity
90 Vayik. 17:3-4 Do not cut the sacrificial animal outside the Temple courtyard
91 Vayik. 22:20 Do not sacrifice a maimed animal
92 Vayik. 22:22 Do not cut up a maimed animal for the purpose of sacrificing it
93 Vayik. 22:24 Do not sprinkle on the altar the blood of a maimed animal
94 Vaik. 22:22 Do not incense certain parts of maimed animals on the altar
95 Dv. 17:1 Do not sacrifice an animal with temporary injuries
96 Vayik. 22:25 Do not offer a maimed animal as a gentile sacrifice
97 Vayik. 22:21 Do not mutilate animals that are dedicated for sacrifice
98 Vayik. 2:11 Do not incense the altar with leaven or honey
99 Vaik. 2:13 Do not burn on the altar a sacrifice without salt
102 Vayik. 5:11 Do not add olive oil to the bread offering of the one who sinned
103 Vayik. 5:11 Do not add to the bread offering levona
104 Bem. 5:15 Do not knead with oil the bread offering of a woman suspected of adultery
105 Bem. 5:15 Do not add levona to the bread offering of a woman suspected of adultery
106 Vayik. 27:9-10 Do not substitute another animal for the sacrificial animal
107 Vayik. 27:26 Do not change the purpose of the sacrificial animal
110 Vayik. 27:28 Do not sell property dedicated by the owners to the Temple
111 Vayik. 27:28 Do not redeem the field dedicated to the Temple
112 Vayik. 5:8 Do not separate the head of a bird offered as a sacrifice of hatat
113 Dv. 15:19 Do not use an animal that has been sacrificed for work
114 Dv. 15:19 Do not shear the hair of sacrificed animals
116 Shemot 23:18, 34:25 Do not leave the parts of the Passover sacrifice intended for incense on the altar until they become unsuitable for sacrifice
117 Shemot 12:10 Do not leave the meat of the Passover sacrifice until morning
118 Dv. 16:4 Do not leave the meat of the festive Hagig sacrifice until the third day
119 Bem. 9:12 Do not leave until morning the meat of the lamb offered on the second Passover
120 Vayik. 22:30 Do not leave the meat of a todah sacrifice until morning
121 Shemot 12:46 Do not break the bones of a Pesach victim
122 Bem. 9:12 Do not break the bones of the Second Passover sacrifice
123 Shemot 12:46 Do not remove the meat of the Passover sacrifice from the place of the meal
124 Vayik. 6:10 Do not bake leavened bread from the flour left over from the minhah
125 Shemot 12:9 Do not eat the Pesach sacrifice boiled or undercooked, but only roasted on the fire
126 Shemot 12:45 Do not serve a foreigner the meat of the Pesach sacrifice
127 Shemot 12:48 Do not serve the meat of the Pesach sacrifice to an uncircumcised person
128 Shemot 12:43 Do not serve the meat of the Pesach sacrifice to a converted Hebrew person
129 Vayik. 12:4 Do not eat sacred food while in a state of ritual uncleanness
130 Vayik. 7:19 Do not eat meat of sacrificial animals that has become ritually unclean
131 Shemot 29:34;Vayik. 19:6-8 Do not eat meat that remains after the time allowed by law for eating the meat of a sacrificial animal
132 Shemot 29:34;Vayik. 7:18 Do not eat pigul, the meat of a sacrifice that has become unfit because of the wrong intention of the sacrificer or shochet
133 Vayik. 22:10 It is forbidden for a person who is not a kohen to eat any trumah
134 Vayik. 22:10 Forbidding a hired labourer of a kohen to eat trumah
135 Vayik. 22:10 Forbidden for the uncircumcised to eat trumah
136 Vayik. 22:4, 9 Forbidding a kohen in tumah to eat trumah
137 Vayik. 22:12 Forbidding the wife of a kohen who has married him in a Torah-permitted marriage to eat trumah and other offerings
138 Vayik. 6:16 The prohibition to eat a minhah offering
139 Vayik. 6:23 Forbidding the kohanim to eat the meat of the sacrifices of the Hatat whose blood was brought inside the Sanctuary
140 Dv. 14:3 Do not eat holy things that have become unfit for eating
141 Dv. 12:17 Do not eat outside the walls of Jerusalem maaser sheni of grains
142 Dv. 12:17 Do not eat outside Jerusalem maaser sheni of grapes
143 Dv. 12:17 Do not eat outside Jerusalem maaser sheni of olive oil
144 Dv. 12:17 Do not eat the meat of the firstborn of cattle that have not been mutilated, outside Jerusalem
145 Dv. 12:17 Do not eat the meat of the sacrifices of hatat and asham outside the temple court
146 Dv. 12:17 Do not eat anything of the meat of the victims of olah
147 Dv. 12:17 Do not eat the flesh of "light holy things" before their blood has been sprinkled on the altar
148 Dv. 12:17 Forbidding the kohen to eat bikurim outside Jerusalem
149 Shemot 29:33 Prohibiting an outsider from eating the meat of victims who have the status of "high holiness"
150 Dv. 26:14 Do not eat of the fruit of maaser sheni that has become tameh
151 Dv. 26:14 Not to eat maaser sheni in the state of aninut
152 Dv. 26:14 Do not spend the money with which the maaser sheni was redeemed on anything other than food and drink
153 Vayik. 22:15 Do not eat tevel
154 Shemot 22:28 Do not change the order of separation of gifts from the new harvest
155 Dv. 23:22 Do not delay the offering of sacrifices that have been pledged to be offered
156 Shemot 23:15 Do not come to the Temple for a feast without bringing a sacrificial animal with you
163 Vayik. 10:6 Do not enter the Temple for the kohen who have grown hair
164 Vayik. 10:6 Do not enter the Temple in tattered garments
165 Vayik. 10:7 Do not leave the Temple during the service
Commandments that have lost their meaning due to progress and changes in everyday life
Remember - there is no problem in not fulfilling verbatim the commandments, if you fulfil the very essence of the commandment - this is especially true in the case of commandments that have lost their meaning due to the development of scientific and technological progress and changes in everyday life in general.
110 Purification from tzaraat must be done according to the rules (Vayik. 14) - modern medicine has replaced the ancient rules definitively and irrevocably.
111 He who is cured of tzaraat must shave off his hair (Vayik. 14:9)
112 To make an identifying mark on the afflicted tzaraat (Vayik. 13:45)
215 Ber. 17:10 Doing circumcision
Commandments are working, semi-working, or conditionally working and need to be modernised due to future contact
Of the prescriptive commandments:
114 Laws of human evaluation (Vayik. 27:2)
115 Laws for judging "unclean" animals (Vayik. 27:11-12)
116 The laws of valuing houses (Vayik. 27:14)
117 The laws of the valuation of fields (Vaik. 27:16, 22)
146 Making shechita (ritual slaughter) of animals that go for food (Dv. 12:21) - the classical shechita can be refined to make the meat even purer
181 To break the head of a heifer if a human corpse was found in the field and it is not known who killed it (Dv. 21:1-8)
223 Bem. 5:12-17 The law concerning a wife suspected of unfaithfulness (sotah)
226 Schmot 21:20 Execution by sword for certain offences
227 Shemot 21:15 Execution by strangulation for certain offences
228 Va. 20:14 Execution by burning for certain offences
229 Dv. 22:23-24 Stoning for certain offences
230 Dv. 21:22 Hanging the bodies of some of those executed by judgement of the court
Of the prohibitive commandments:
307 Vayik. 13:31-33 Do not shave off the hair on the ulcer
308 Dv. 24:8 Do not tear off the signs of leprosy from the skin
Commandments misunderstood and misinterpreted (according to Rambam)
Of the prescriptive commandments:
1 To know that there is a God (Exodus 20:2) - Torah and Tanakh do not speak about "God", but about Elohim (and in plural) and about quite concrete, not abstract, human-like bipedal upright humanoid named Yehowah, who gave the Law - taught people Tzed Tek, for which we should not put above Him and His word any of Elohim and any handmade idol.
2 To know that He is alone (Dv. 6:4) - Indeed, one can primitively interpret what is said in the Torah "4 Hear, Yisrael: Yehowah, our Elohim - Yehowah is One", as Rambam did, but, apparently, the full meaning of what is said in the Torah is different - that the People of Israel should have no other Elohim - neither to obey other representatives of developed alien civilisations, nor to create idols and not to follow and worship the "gods" of other nations.
Of course, you can call Yehowah "God" - He will not be offended by it, but it is certainly time for mankind to accept the fact that we are not alone in the Universe, and that advanced extraterrestrial civilisations visited us in ancient times.
9 Sanctify His name (Vayik. 22:32) - The commandment is not derived correctly. The Torah says not to sanctify, but not to dishonour Yehowah's name, which implies the prohibition of apostasy from the Torah, for what can be greater dishonour than betrayal, apostasy and iniquity?
12 Put on head tefillin (Exodus 13:9, Exodus 13:16, Dv. 6:8, 11:18)
13 To put on hand tefillin (Dv. 6:8)
15 Installing the mezuzah (Dv. 6:9)
85 To bring to the Temple all prescribed sacrifices, even from other countries (Dv. 12:21, 26) - Devarim allows to eat meat at the place of stay in other countries, not in the Temple, but only holy things and vows should be brought only to the Temple, however, it is not said to bring them from other countries, just for this purpose it is necessary to go up to Israel, and according to other Sayings from the Torah - you can take money with you and buy on the spot. In any case - the commandment is deferred, for it is a Temple commandment.
109 To bathe in the mikveh, for cleansing from all kinds of tumah (Vayik. 15:16) - is the mikveh what the Written Torah is talking about?
118 Repay the value of the use of the property by adding a fifth (Vayik. 5:16) - Vayikra speaks of repaying the damage to the sanctuary, not the value of the use of the property.
171 To give half a Shekel every year (to the Temple Treasury) (Shemot 30:12, Shemot 30:13) - with the correction that the Written Torah says nothing about giving half a Shekel every year, but only when recounting (census), and nothing is said about the Temple Treasury - to give to Yehowah is not to give to the Kohanim, but to Tzedek. This is how abuses are born.
174 To obey the instructions of the Beit din ha-gadol (Dv. 17:10-11) - with the correction that the supreme court (as well as the court in general in the Yehowah State) must not be religious, as well as specifically Jewish - for the reason that it must establish Tzedek and be guided by Yehowah's Torah, and not by a system of Jewish law developed by men over thousands of years. A Hebrew judge is not one who rules according to the Talmud and within the framework of alah, but one who verifies Tzedek. If his court does not rule Tzedek, he is neither a Hebrew nor a judge. Because a judge is one who does Tzedek. And Hebrew is the one for whom the Law in life is Tzedek. This is a priori according to the Torah, and what contradicts it has nothing to do with Hebrewism.
212 Ber. 9:7 Be fruitful and multiply, and endeavour to procreate - Rambam missed the most important point - how to be fruitful and multiply is explained in detail in the book. For if one simply reads the commandment as "be fruitful and multiply," it is nothing more than a phrase taken out of context, which will inevitably lead to a violation of the Law rather than its fulfilment.
Of the prohibitive commandments:
100 Dv. 23:19 Do not sacrifice an animal with which the harlot's services were paid for or received in exchange for a dog
186 Shemot 23:19 Do not boil meat in milk
187 Shemot 34:26 Do not eat meat boiled in milk
201 Shemot 12:19 One shall not leave a hametz in one's possession, even if it belongs to another person
248 Vayik. 19:11 Do not deny debts that one is obligated to pay
267 Dv. 23:26 It is forbidden for a hired labourer to eat while working the fruit of the field or of the trees of the orchard in which he is working
278 Shemot 23:6 Prohibiting a judge from judging a person with prejudice, even when it is known that he is a wicked person
291 Bem. 35:30 Prohibiting a witness from giving his opinion in a case in which he is a witness
293 Dv. 25:12 Do not spare the life of the persecutor - if the commandment was derived from the verse, "11 'If men fight among themselves, and the wife of one comes up to release her husband from the hand of the one who is beating him, and reaches out her hand, and seizes the one by his scrotal parts (of his body),
12 Thou shalt cut off her hand; let not thy eye have pity'', then the interpretation of these verses is fundamentally wrong.
294 Dv. 22:25-26 Do not punish someone who has been forced to commit an offence - that is not what is written in Devarim - it describes a particular case of rape.
309 Dv. 21:4 Do not cultivate the land in the valley where the egl aruf ritual is performed - The Torah is not describing a specifically uncultivated valley, but a rocky uncultivated (unworkable) valley. It is not a matter of waste to set aside fertile land for rituals. This is not Tzedek - it is a misunderstanding of the Torah.
321 Shemot 16:29 Do not go beyond 2,000 cubits from the city on Shabbat - this interpretation does not correctly describe what the Torah commands us not to do in today's reality. In Shemot it says: "Stay each one in his own place, no one shall leave his place on the seventh day" - but the question arises: "What is his place" - can't a person leave the city for his summer cottage? Is it not his place? And on Shabbat, can't Ivri go travelling around Israel? Since when is all of Israel not Ivrim's home and place? And if Ivrim lives in a hotel - shouldn't he leave the hotel on Shabbat, since it's not his city? Therefore - treat these regulations more simply - without fanaticism. It is better to labourer six days, because without labour it is impossible to fulfill the True commandment about Shabbat, rather than you will shake all Shabbat in fear of breaking another far-fetched prohibition....
355 Dw. 23:18 Do not enter into intimacy with a woman without a prenuptial agreement - what does marriage have to do with marriage is understandable, but what does a prenuptial agreement have to do with it...? And why the commandment about fornicators and prostitutes - i.e. about prostitutes who sell themselves, and those who just have multiple sexual contacts - is interpreted by Rambam as a commandment about a marriage contract - is a mystery... Fornicators and prostitutes should be eradicated, not trying to marry everyone. For, will not a married harlot give birth to rotten blood? Don't you see the absurdity of this? This commandment in the Torah was not given to make marriage contracts, but to abolish harlots and fornicators from their midst.
The commandments that are not based on the Written Torah, are non-existent, derived without foundation, or "sucked out of a finger", and, accordingly, are not directly related to Yehowah's Torah (according to Rambam).
Of the prescriptive commandments:
6 Seek fellowship with Torah sages (Dv. 10:20, 11:22) - nothing like this is written in either the 10th or 11th chapter of Devarim to which the sources refer (maybe the commandment is derived from other chapters as a "complex synthetic"). This "commandment" is apparently just an inference. With which, personally, I absolutely agree, because this inference is Tzedek, but I do not see any reference to the Written Torah.
10 To recite the Shema every day evening and morning (Dv. 6:7) - no such specificity is contained in the Torah, the Torah says, "6 Let these words which I command you today be in your heart.
7 And thou shalt tell them unto thy children, and shalt speak of them, sitting in thy house, and going by the way, and when thou liest down, and when thou risest up."
18 Every man shall have his own Torah scroll (Dv. 31:19)
19 To give thanks to the Most High after every meal (Dv. 8:10)
22 Guard the Temple (Bem. 18:2) - nothing like this is said in the Bemidbar, but I fully agree that the Temple should certainly be guarded.
26 To bless the people of Israel daily (Bem. 6:23) - firstly, the Torah does not say daily, secondly - the commandment is strictly a temple commandment given to the High Priest, not to the common people, thirdly - the prohibition against blessing lawless ones applies.
155 To speak at the time of the Shabbat and at its close about the greatness and exaltation of this day and its distinction among the other days (Shemot 20:7)
175 Follow the majority in the case of voting in a beit din (Shemot 23:2) - either I am blind, or the Torah says exactly the opposite: "2 "Do not follow the majority on evil and do not settle litigation by twisting justice to please the majority" - in a beit din, or not in a beit din, the majority favours evil and rejects Tzedek - not relevant. The Hebrew - is obligated to turn away from iniquity, to warn those who commit it, and to restore Tzedek with all his might. This has already happened many times in history - when the Jewish courts did injustice, and the great true prophets went against them and shamed and condemned them before the people. Who would dare to say that they were wrong? And who is the Rambam against the true prophets and the word of Yehowah? The truth is in Tzedek! Tzedek is such a Law of Yehowah.
213 Dv. 24:1 To perform kiddushin (betrothal ceremony) - I don't understand on what basis this commandment is derived in the Written Torah. In my understanding - it is ordinary religious conventionality "sucked out of a finger", as they say - "just to make money on something".
Of the prohibitive commandments:
1 Exodus 20:2 Do not allow the idea that there are other gods than the Most High - on what is the basis of this inference, which forbids thinking, hardly anyone can explain... For Ivri is obliged to think - otherwise how will he understand the True Law? Rambam didn't even know about alien civilisations, but considered himself entitled to invent prohibitive commandments forbidding to think... Isn't it absurd? How can a man be forbidden to think? That's what I see - how many are limited among those immersed in cults - but if we understand that they are forbidden to think in order not to question religious dogmas - then it is clear why... But can Ivrim be limited and not think? A priori no, otherwise he will not even be able to oppose the majority that follows evil, because he will not understand, but will be like the majority - thoughtless.... The way of Torah is the way of reason and light of knowledge.
281 Shemot 23:1 Prohibiting a judge from hearing the claims of one litigant in the absence of the other - the commandment is fair, but I have found no confirmation in the Written Torah
282 Shemot 23:2 Not to pass the death sentence if the margin is only one vote - the commandment is fair, but I have found no confirmation in the Written Torah
287 Dv. 24:16 Do not accept the testimony of relatives - if this commandment was derived from the phrase "Let not fathers be punished with death for their children, and let not children be punished with death for their fathers: each one shall be punished with death for his sin", then the commandment is not just misinterpreted, but derived, as they say, "out of thin air", as well as many things in Rambam. The meaning of the commandment is not just "different", but radically different - "the father is not responsible for the son, and the son is not responsible for the father - to each according to his sin"
290 Shemot 23:7 The prohibition for the court to mete out punishment based on evidence and logical analysis of the incident - I tried to find confirmation in the written Torah but could not find it
As you can now understand - thoughtless fulfilment of all 613 commandments according to Rambam, as well as other thoughtless fulfilment according to Talmud unverified on Tzedek and on mutual offsetting of commandments according to Tanakh, as well as everything not directly related to Torah - this is Judaism, but not Hebrewism.
Hebrewism is living according to the Torah. The one for whom Tzedek is not the Law is not a Hebrew. Observance of invented rules, dogmas and traditions not according to the Torah, but with reference to it and to the Giver of the Law is a priori not Tzedek.
ADDENDUM - SUITABLE VALID RAMBAM COMMANDMENTS
If something is a separate commandment in the Rambam and is in the following list of valid commandments, but is missing from the list of mutual offsetting of commandments in my book - keep it according to the Rambam. I didn't use the collation with the Rambam list purposefully. In this book I listed a lot of commandments and meanings, which both Rambam, and sages before him and after him - simply missed, and many and in general - were not able to understand and accept (as to this day), so - forgive me if I missed some small thing.
Remember the main thing - any commandment must be fulfilled in such a way that it is Tzedek! It is illegal according to the Torah to fulfil any commandment if it is not Tzedek in specific conditions of fulfilment (because there are different conditions - and in some conditions to fulfil some commandments is just "blasphemy" and not "God-pleasing", as an example - to luxuriate and feast while there is no Tzedek in the environment of the Nation, as well as - to bring sacrifices, offerings, etc.).as well as building a false temple in the midst of lawlessness and electing a false mashiach in the midst of lawlessness). Do not allow simulation, iniquity with celebration, forgery and hypocrisy. Let it be better for you to have no etrog than to have an expensive etrog for the feast and to have a poor, hungry, destitute, trampled, exploited, oppressed, robbed, oppressed and other iniquity in your midst... Instead of buying an expensive etrog, it is better to feed the poor and clothe the naked - this will be Tzedek - this will be a testimony that you have placed Tzedek in your heart and soul. This is what I say to you - who did not eat enough on Sukkot, who tightened his belt on Pesach, who had no matzah or food at all, and who starved on Shabbat while living in Israel.
For those who are not from the Nation of Israel and do not live in Israel, do not bother yourselves with studying what is commanded to be observed and fulfilled only in Israel and only to the Nation of Israel and the Ivrim who joined them in Israel. Study and observe the basis of the Law - Tzedek.
Of the prescriptive commandments:
3 To love Him (Vv. 6:5)
4 Fear Him (Vv. 6:13)
5 To serve Him (Exodus 23:25, Dv. 11:13, 13:5)
7 To swear an oath in His Name (Dv. 10:20)
8 To resemble the Most High in His actions (Dv. 28:9)
11 To teach Torah and to teach it to others (Dv. 6:7)
14 To make brushes (tzitzit) (Bem. 15:38) - with an amendment as to the purpose and who needs tzitzit
16 Gather all the people on the second day of the Feast of Sukkot at the end of every seventh year to read the Torah (Dv. 31:12)
17 Every king who rules our nation must write a Torah scroll and not part with it (Dv 17:18) - with the correction that with technological advances, he can print it. Also, with the correction that in person, and not just by putting one letter at the end, as practised by many in ours trying to buy respect.
20 Build the Temple (Exodus 25:8)
21 Honour the Temple (Vayik. 19:30)
23 Precept for the Levites (Levites) to serve in the Temple (Bem. 18:23)
29 Keep the fire on the altar continually burning (Vayik. 6:6)
34 To carry the Ark of the Covenant on his shoulders if he needed to move it (Bem. 7:9)
37 The command to become ritually unclean from their dead relatives (Vayik. 21:2-3)
38 The command for the high priest to take a virgin as his wife (Vayik. 21:13)
56 To eat the meat of the Passover sacrifice roasted over an open fire on the night of the 15th of Nisan (Shemot 12:8)
58 Eat the meat of the "second Pesach" sacrifice on the night of the 15th of Yahr with matzah and bitter greens (Bem. 9:11)
73 To confess aloud to the Most High any sin committed by man (Bem. 5:6-7) - the commandment is to be understood as "to confess and atone for sins."
78 Separate the maaser (tithe) from the livestock (Vayik. 27:32)
79 Dedicate the firstborn children to the Most High (Shemot 13:2)
80 To redeem a man's firstborn and to give the ransom to the Kohen (Shemot 34:20) - with the remark that nothing is said about the Kohen in the Torah text
81 To redeem the firstborn of a donkey (Shemot 34:20)
84 To offer all sacrifices only in the Temple (Dv. 12:14)
92 To the Nazarene to grow hair (Bem. 6:5)
93 The Nazorean to shave off his hair while offering his sacrifices at the end of the time of vow (Bem. 6:9, 13, 18)
94 To fulfil all the vows we have taken (Vv. 23:24)
95 The authorisation of vows (Bem. 30:3-16)
96 A person who touches the corpse of an animal becomes ritually unclean (tameh) (Vayik. 11:8, 24)
97 A person who touches one of the eight kinds of shratzim becomes a tameh (Vayik. 11:29-30)
98 Determine the ritual uncleanness of food and drink (Vayik. 11:34)
99 Nida conveys ritual uncleanness (Vayik. 15:19-27)
100 The birthing woman conveys ritual uncleanness (Vayik. 12:1-7)
101 Afflicted tzaraat conveys ritual uncleanness (Vayik. 13:1-46)
102 Clothing affected by tzaraat conveys ritual uncleanness (Vayik. 13:47-59)
103 A house affected by tzaraat conveys ritual uncleanness (Vayik. 14:34-48)
104 Spewing mucus (zav) conveys ritual uncleanness (Vayik. 15:1-12)
105 A man who has had an outpouring of semen passes on ritual uncleanness (Vayik. 15:16-18)
106 Zabah conveys ritual uncleanness (Vayik. 15:25-27)
107 A dead person is a source of ritual uncleanness (Bem. 19:11-22)
119 Dedicate to the Most High the fruit that ripens in the fourth year after the tree is planted (neta ravai) (Vayik. 19:24)
120 Leaving the edge of a field or garden (pe'ah) untidy at harvest time (Vayik. 19:10)
121 To leave fallen ears (leket) in the field (Vayik. 23:22)
122 To leave forgotten sheaves (sheikha) in the field (Dv. 24:19)
123 Leave small bunches of grapes (olelot) at harvest time for the poor (Vayik. 19:10)
124 Leaving grapes (peeret) that fell during the harvest for the poor (Vayik. 19:10)
127 Separate maaser (tithes) from the harvest (Vayik. 27:30, Bem. 18:21, 24)
128 Separate maaser sheni (Dv. 14:22-23)
130 Separate maaser they in the third and sixth years instead of maaser sheni (Dv. 14:28-29)
131 To proclaim before the Most High the separation of maasrot and trumot (vidui maaser) (Dv. 26:13)
134 To relinquish ownership of everything that the land will nurture in the seventh year (Shemitah) (Shemot 23:10, Shemot 23:11)
135 To cease cultivating the land in the seventh year (Shemot 34:21, Vayik. 25:4)
136 To sanctify the fiftieth year, that is, to cease from cultivating the land, as in the seventh year (Vayik. 25:10)
137 To sound the shofar on the tenth of Tishrei in the fiftieth year (Vayik. 25:9, 10)
138 To return in the fiftieth year the plots of land to the former owners (Vayik. 25:13, 24)
139 One may redeem a possession sold in a walled city within a year of the sale (Vayik. 25:29-30)
140 Keep an account of every fiftieth and every seventh year (Vayik. 25:8)
141 Cancel all debts in the seventh year (Deut. 15:3)
142 To collect debts from a non-Jew (Dv. 15:3) - Rambam derived this commandment with a different meaning, but now, by studying The Book Of The Hebrew, the meaning will finally be taken correctly and be fair
147 To cover the blood that flowed out during the shechitah (Vayik. 17:13)
148 Send the mother bird away from the nest if you want to take the eggs or chicks (Deut. 22:6-7)
149 To check the signs of kosherness in cattle and beasts (Vayik. 11:2-3)
150 Checking the signs of kosher in birds (Dv. 14:11)
151 To check the signs of the locusts being kosher (Vayik. 11:21)
152 To check the signs of kosher fish (Vayik. 11:9)
153 To keep account of months and years (Shemot 12:2)
154 To rest on Shabbat (Shemot 23:12) - the commandment is incompletely derived
156 Remove the hametz from our possessions on the day of the 14th of Nisan (Shemot 12:15)
157 To narrate the Exodus from Egypt on the night of the 15th of Nisan (Shemot 13:8)
158 Eating matzah on the night of the 15th of Nisan (Shemot 12:18)
159 Rest from work on the first day of Pesach (Shemot 12:16)
160 To rest on the seventh day of Pesach (Shemot 12:16)
161 Leading the account of the omer (Vayik. 23:15-16)
162 Rest from work at Atzeret (Vayik. 23:16, 21)
163 Rest from work on the 1st of Tishrei (Vayik. 23:24)
164 Fasting on the 10th of Tishrei (Vayik. 16:29)
165 To rest on this day from work (Vayik. 16:31)
166 Rest on the first day of the Feast of Sukkot (Vayik. 23:34-35)
167 To rest on the eighth day of the Feast of Sukkot (Vayik. 23:36)
168 To live in the sukkah for seven days (Vayik. 23:42)
169 To lift up the lulav and rejoice before the Most High seven days (Vayik. 23:40)
170 Hearing the shofar on the 1st of Tishrei (Bem. 29:1)
172 To obey every one of the (true) prophets (Dv. 18:15)
173 To set a Hebrew king over us (Hebrew 17:14-15)
176 To appoint judges and bailiffs (Deut. 16:18)
177 To ensure the equality of the parties in court (Vayik. 19:15)
178 To testify before the court (Vayik. 5:1)
179 To verify the testimony of witnesses (Vv. 13:15)
180 To inflict upon false witnesses the same punishment that should have been inflicted upon the one slandered by them (Dv. 19:18-19)
182 Allocate six cities of refuge for perpetrators of manslaughter (Deut. 19:3)
183 To set aside towns for the Levi'im to live in because they had no land allotment (Bem. 35:2)
184 Remove potential dangers from our dwellings: make fences on roofs, around holes, etc. (Vv. 22:8)
185 Destroy any idols and cultic buildings (Dv. 12:2, 3, 7:5)
186 Exterminate all the inhabitants of ir ha-nidahat, and burn the city itself (Dv. 13:16-17)
187 To exterminate and destroy the seven nations because they were the source of idolatry (Deut. 20:16-17)
188 Exterminate the descendants of Amalek (Deut. 25:19)
189 Remember what Amalek has done to us (Dv. 25:17-18)
190 To observe the rules of warfare with other nations (Dv. 20:10-11)
191 To appoint a kohen to instruct the people before the battle (Dv. 20:2, 5-7)
192 To set up a latrine outside the camp (Dt 23:13).
193 Every fighter shall have a trowel (Deut. 23:10, 14)
194 To return what has been stolen (Vayik. 5:23)
195 Giving tzedakah and supporting the poor (Dv. 15:7-8, Vayik. 25:35-36)
196 Rewarding a Hebrew slave with gifts and helping him upon his release (Dv. 15:13-14)
197 To lend to a poor man (Shemot 22:24)
198 To take interest from a non-Jew (Dv. 23:21) - with the correction that a non-Jew is a lawless one, and living from usury on interest cannot a priori be Hebrew. A Hebrew cannot live from profiteering, from bribes, or from usury at interest. It is described in detail in the book.
199 To return the deposit to its Hebrew owners when they need it (Shemot 22:25, Dv. 24:13)
200 To issue payment to a hired labourer on the same day (Deut. 24:15)
201 Dv. 23:25-26 A hired labourer may eat of the fruit he handles - with the correction that this commandment is derived as a universal model by another quotation (about the will not need to close its mouth), and Devarim chapter 23 speaks simply of people, not of hired labourers - e.g. those invited to visit.
202 Shemot 23:5 Removing the load from fallen cattle
203 Dv. 22:4 To load a load on livestock if its owner needs help
204 Shemot.23:4, Dv. 22:1 To return the loss to its owner
205 Vayik. 19:17 To warn and rebuke the one who commits a transgression or contemplates committing one
206 Vaik. 19:18 Love your neighbour as yourself
207 Dv. 10:19 Love the gerim - with the correction that this is not talking about any giyur to any Judaism, for there is nothing of the sort in the Written Torah. It is about aliens from other Nations who came to the Nation of Israel for the Law - to learn Tzedek, not to be dragged into Judaism.
208 Waik. 19:36 Verify measuring tools
209 Vayik. 19:32 To honour the sages and to stand before them
210 Shemot 20:12 Respect parents - with the correction that parents are not lawless ones, but Ivrim
211 Vayik. 19:3 To tremble before one's parents - with the correction that parents are not lawless ones, Ivrim
214 Dv. 24:5 The husband is to stay with his wife during the first year of married life
216 Dv. 25:5-6 Commit ibum (levirate marriage - marrying a childless widow of a brother)
217 Dv. 25:7, 9 To do halitza (the ritual of censuring the brother of a deceased husband for refusing to take his widow as a wife for the continuation of the family)
218 Dv. 22:28-29 The rapist is obligated to marry the girl he raped - amended to Tzedek (the court will decide the correct way, for without Tzedek the marriage is impermissible)
219 Dv. 22:19 The law of motzi shem ra (defaming, rumour, gossip)
220 Shemot 22:15 Law of the seducer (mefateh)
221 Dv. 21:10-13 The law of the captive
222 Dv. 24:1 To make a divorce by means of a letter of divorce (Get)
224 Dv. 25:2 To punish with a lash for certain offences - with the correction that the lash is a conventionality, for does the Written Torah specify with what to flog?
231 Dv. 21:23 Bury those executed by judgement on the day of execution
232 Shemot 21:2 The Law of the Hebrew Slave
233 Shemot 21:8 To take a Hebrew slave girl as a wife if one has bought her, or to marry his son to her
234 Shemot 21:8 To buy back a Hebrew slave girl.
235 Vayik. 25:44-46, Shemot 21:26, Shemot 21:27 The law of the foreign slave
236 Shemot 21:18, Shemot 21:19, Vayik. 24:19-20 The law of beating another Hebrew
237 Shemot 21:28 , Shemot 21:32 , Shemot 21:35 , Shemot 21:36 To adjudicate on the damage caused by the bullock
238 Shemot 21:33, Shemot 21:34 To adjudicate on the damage caused by the pit
239 Shemot 21:37, 22:1-3 The law of the thief
240 Shemot 22:4 The Law of Field Grassing
241 Shemot 22:5 The Law of Arson
242 Shemot 22:6, Shemot 22:7 The law of one who has accepted free of charge for safekeeping (shomer hinam)
243 Shemot 22:9 The laws of the taker for a fee (shomer be'shar) and the tenant (soher)
244 Shemot 22:13 The Law of the Borrower (shoel)
245 Vaik. 25:14 Laws of buying and selling
246 Shemot 22:8 Examine the litigation between the accuser and the defendant
247 Dv. 25:11-12 To rescue the persecuted from the hand of the murderer who pursues him
248 Bem. 27:8-11 Laws of inheritance
Of the prohibitive commandments:
2 Exodus 20:3 Do not make statues for worship
3 Vaik. 19:4 Do not make idols even for others
4 Shemot 20:19 Do not make sculptural representations of a person
5 Shemot 20:4 Do not worship idols
6 Shemot 20:4 Do not serve idols in any way
7 Vaik. 18:21 Do not hand over your children to serve Molech
8 Vayik. 19:31 Do not perform the ritual of invoking the souls of the dead
9 Vayik. 19:31 Do not perform the ritual of divination
10 Vaik. 19:4 Do not turn to idolatry or study it
11 Dev. 16:22 Don't make cult obelisks
12 Vayik. 26:1 Do not make stone planks for downward worship
13 Dv. 16:21 Do not plant trees in the Temple or near the altar of sacrifice
14 Shemot 23:13 The prohibition of swearing by the name of an idol
15 Dv. 13:14 Do not be called to serve idols
16 Dv. 13:12 Do not be tempted to serve idols
17 Dv. 13:9 Prohibiting the tempted from loving the tempter
18 Dv. 13:9 Do not forgive the tempter
19 Dv. 13:9 Do not save the tempter
20 Dv. 13:9 Do not justify the tempter
21 Dv. 13:9 Do not hide the guilt of the tempter
22 Dv. 7:25 Do not profit from ornaments for an idol
23 Dev. 13:17 Not to rebuild a "reclaimed city"
24 Dw. 13:18 Not to use the property of the "alienated city"
25 Dv. 7:26 Do not use anything connected with idolatry
26 Dv. 18:20 Do not prophesy in the name of an idol
27 Dw. 18:20 Do not falsely prophesy
28 Dv. 13:4 Do not listen to the words of the false prophet
29 Dw. 18:22 Do not tremble before a false prophet
30 Vaik. 20:23 Do not follow the ways of other nations
31 Dw. 18:10 No witchcraft
32 Dev. 18:10;Vayik. 19:26 Do not practice astrology
33 Dev. 18:10;Vaik. 19:26 Do not believe in omens
34 Dw. 18:10 Don't do magic
35 Dv. 18:10 Do not cast spells
36 Dv. 18:10 Do not turn to one who summons the souls of the dead
37 Dv. 18:10 Do not go to a fortune teller
38 Dv. 18:10 Do not summon the souls of the dead
39 Dv. 22:5 Do not put on men's clothing for women
40 Dv. 22:5 Men shall not wear women's clothing
41 Waik. 19:28 Don't get a tattoo
42 Dv. 22:11 Do not wear shaatnez (mixed cloth)
43 Vaik. 19:27 Don't shave your temples
44 Vaik. 19:27 Don't shave with a blade
45 Dev. 14:1;Vayik. 19:28 Do not scratch your body
46 Dv. 17:16, 28:68; Shemot 14:13 Do not settle in Egypt
47 Bem. 15:39 Do not allow ideas that contradict the Torah's worldview - I personally love this statement by Rambam, because with this very phrase he crossed out not only Judaism, but the rest of the religions of the world, for don't religions contradict the Torah's worldview? You who have studied this book have understood and accepted that the Law is Tzedek and capitalism = Satanism and evil in its purest form, do you have a different opinion? And as for the opinion of Satanists, since when does the Lawkeeper Torah mandate that the Lawkeeper care about the opinion of lawless ones whose world order and whose ideas contradict the Torah's world view? This book you are reading is the one based on the worldview of the Torah, not cults bending the scriptures in a biased manner.
48 Dv. 7:2 Do not make an alliance with idolaters
49 Dv. 20:16 Do not leave any of the seven nations alive
50 Dv. 7:2 Do not be merciful to idolaters
51 Shemot 23:33 Do not allow idolaters to settle in our country
52 Dv. 7:3 Do not marry idolaters
53 Dv. 23:4 Do not intermarry with Ammonite and Moabite men, even if they have converted to Hebrewism
54 Dv. 23:8 Do not alienate yourself from the aliens of Esau's offspring
55 Dv. 23:8 Do not alienate yourself from the alien Egyptians
56 Dv. 23:7 Do not make peace with the Ammonites and Moabites
57 Dv. 20:19 Do not cut down fruit trees during the siege of the city
58 Dv. 7:21, 3:22 Do not fear the enemy in time of war
59 Dv. 25:17, 19 Do not forget what the descendants of Amalek did to us
60 Shemot 22:27 Do not curse the Name of the Most High
61 Vayik. 19:12 Do not break the word of the oath
62 Shemot 20:6 Do not swear in vain
63 Vayik. 22:32, 18:21 Do not profane the Name of God
64 Dv. 6:16 Do not question God's promises and warnings expressed by the prophet
65 Dv. 12:4 Not to destroy the houses of God's service, not to destroy the books of the prophets, not to obliterate the holy names, etc.
66 Dv. 21:23 Do not leave the body of a hanged criminal in a tree at night
79 Shemot 20:21 Do not build an altar of stones worked with metal tools
80 Shemot 20:22 Do not ascend the altar by steps
81 Vayik. 6:6 Do not put out the fire on the altar
82 Shemot 30:9 Do not offer sacrifices on an altar of gold
83 Shemot 30:33 Do not make oil like anointing oil
84 Shemot 30:33 Do not anoint with the oil made by Moshe anyone except the High Priests and the kings
85 Shemot 30:37 Do not make a mixture similar in composition to the mixture for incense
86 Shemot 25:15 Do not remove the staves for carrying the Ark of the Covenant from the rings
87 Shemot 28:28 Do not separate the choshen (the High Priest's breastplate) from the ephod (the High Priest's vestment)
88 Shemot 28:32 Do not tear the collar of the High Priest's garment
89 Dv. 12:13 Do not offer sacrifices outside the Temple court
101 Vayik. 22:28 Do not cut an animal and its cub on the same day
108 Bem. 18:17 Do not redeem the firstborn of kosher livestock
109 Vayik. 27:33 Do not sell an animal separated in tithes
115 Shemot 23:18, 34:25 Do not cut the Passover lamb without first destroying all the hametz
157 Bem. 30:3 Not to break one's obligation spoken aloud, even without mentioning the Most High's name
158 Vayik. 21:7 Forbidding a kohen to marry a harlot
159 Vayik. 21:7 Forbidding a kohen to marry a halal
160 Vayik. 21:7 Forbidding a kohen to marry a divorcee
161 Vayik. 21:14 Forbidding the high priest to marry a widow
162 Vayik. 21:15 Forbidding the high priest to have intimacy with a widow, even without taking her as his wife
166 Vayik. 21:1-3 The prohibition against a kohen becoming a tameh by participating in the burial of anyone other than his immediate family members
167 Vayik. 21:11 Forbidding the high priest to be under the same roof with the deceased
168 Vayik. 21:11 The prohibition of the High Priest becoming tameh from a deceased person
169 Dv. 18:1-2 Forbidding the Levites to take an allotment in Eretz Yisrael
170 Dv. 18:1 The prohibition against the Levites taking part in the sharing of the spoils of the conquest of Eretz Yisrael
171 Dv. 14:1 Do not tear the hair of your head while mourning for the dead
172 Dv. 14:7-8 Do not eat meat from "unclean" cattle or "unclean" wild animals
173 Vayik. 11:10-11 Do not eat of "unclean" fish
174 Vayik. 11:13 Do not eat the meat of unclean birds
175 Dw. 14:19 Do not eat flying insects
176 Vayik. 11:41 Do not eat crawling insects
177 Vayik. 11:44 Do not eat insects that reproduce incompletely
178 Vayik. 11:42 Do not eat insects that are born inside seeds or fruits and then are picked to the surface
179 Vayik. 11:43 Do not eat any reptiles or insects
180 Dw. 14:21 Do not eat carrion
181 Shemot 22:30 Do not eat treif (unfit meat - e.g., torn animal)
182 Dv. 12:23 Do not eat from a living animal
183 Ber. 32:33 Do not eat the sciatic tendon of animals
184 Vayik. 7:26 Do not eat blood
185 Vayik. 7:23 Do not eat helev (tuk)
188 Shemot 21:28 Do not eat the meat of a bull condemned to be stoned
189 Vayik. 23:14 Do not eat the bread of the new harvest until the end of the day on 16 Nisan
190 Vayik. 23:14 Do not eat dried grains of the new harvest until the end of the day on 16 Nisan
191 Vayik. 23:14 Do not eat grain from fresh ears until the end of the day on 16 Nisan
192 Vayik. 19:23 Do not eat the "first-born" fruit of a very young fruit tree
193 Dv. 22:9 Do not eat kilayim (hybrids - mixtures - from birds, fish, livestock, vegetable crops)
194 Dv. 32:38 Do not drink wine dedicated to idols
195 Vaik. 19:26; Dv. 21:19-20 Not to be a glutton and a drunkard from a young age
196 Vayik. 23:29 Do not eat on Yom Kippur
197 Shemot 13:3 Do not eat hametz on Pesach
198 Shemot 12:20 Do not eat (on Pesach) foods with hametz in them
199 Dv. 16:3 Do not eat hametz after noon on 14 Nisan
200 Shemot 13:7 Not to leave hametz in one's possession on Pesach
202 Bem. 6:2-3 Forbidding the Naziru to drink wine and grape juice
203 Bem. 6:2-3 Forbidding the Naziru to eat grapes
204 Bem. 6:2-3 Forbidding the nazir to eat sultanas
205 Bem. 6:4 Forbidding the nazir to eat grains of grapes
206 Bem. 6:4 Forbidding the nazir to eat the skin of the grape
207 Bem. 6:7 Forbidding a nazir to touch a dead person
208 Bem. 6:6 Forbidding a nazir to be under the same roof with a deceased person
209 Bem. 6:5 The prohibition of the nazir to shave off the hair of the head
210 Vayik. 23:22 Do not reap the whole crop in its entirety
211 Vayik. 23:22 Do not pick up fallen ears and leave them for the poor
212 Vayik. 19:10 Do not gather all the bunches from the vine
213 Vayik. 19:10 Do not pick up fallen berries and leave them for the poor
214 Dv. 24:19 Do not pick up sheaves forgotten at harvest time
215 Vayik. 19:19 Do not sow the field of kilayim
216 Vv. 22:9 Do not sow crops and vegetables in the vineyard
217 Vayik. 19:19 Do not crossbreed different kinds of animals
218 Dw. 22:10 Do not use different species of animals together for work
219 Dv. 25:4 Do not prevent working cattle from eating fodder from the underfoot
220 Vayik. 25:4 Do not cultivate the land in the seventh year
221 Vayik. 25:4 Not to tend fruit trees in the seventh year
222 Vayik. 25:5 Do not harvest in the seventh year
223 Vayik. 25:5 Do not harvest fruit in the seventh year
224 Vayik. 25:11 Do not cultivate the land on yovel (jubilee)
225 Vayik. 25:11 Do not harvest the yovel crop
226 Vayik. 25:11 Do not harvest fruit trees in yovel
227 Vayik. 25:23 Do not sell the land irrevocably
228 Vayik. 25:34 Do not sell fields belonging to the Levi'im
229 Dv. 12:19 Do not withdraw support from the levi'im
230 Dv. 15:2 Do not collect debts in the seventh year
231 Dv. 15:9 Do not refuse a loan because of the approach of the seventh year
232 Dv. 15:7 Do not shy away from giving material assistance to the poor
233 Dv. 15:13 Do not send away empty-handed a Hebrew slave going free
234 Shemot 22:24 Do not demand repayment of a debt if it is known that the debtor is unable to repay it
235 Vayik. 25:37 Do not lend with interest
236 Dw. 23:20 Do not borrow with interest
237 Shemot 22:24 Do not favour a transaction that involves the payment of a debt with interest
238 Vaik. 19:13 Do not harass a wage earner by delaying his wages
239 Dv. 24:10 Do not take a debtor's pledge by force
240 Vv. 24:12 Prohibiting a lender from withholding collateral at an hour when the debtor needs it
241 Dv. 24:17 Do not take a widow's pledge
242 Dv. 24:6 Do not pledge utensils used for food preparation
243 Shemot 20:12 Do not kidnap Hebrews
244 Vayik. 19:11 Do not steal money or property
245 Vaik. 19:13 Do not rob
246 Dw. 19:14 Not to take over land belonging to others
247 Vaik. 19:13 Do not delay in paying a debt
249 Vayik. 19:11 Do not swear falsely, denying your debts
250 Vaik. 25:14 Do not deceive one another in trade
251 Vayik. 25:17 Do not offend one another with speech
252 Shemot 22:20; Vayik. 19:33 Do not offend the ger with speeches
253 Schmot 22:20 Don't cheat ger in transactions
254 Dv. 23:16 Do not return a slave who has fled to Eretz Yisrael from another country
255 Dv. 23:17 Do not insult a runaway slave with your speech
256 Shemot 22:21 Do not oppress widows and orphans
257 Vayik. 25:39 Do not use a Hebrew slave for work that degrades his dignity
258 Vayik. 25:42 Do not sell a Hebrew slave in the same way that slaves are sold
259 Vayik. 25:43 Do not occupy a Hebrew slave with meaningless work
260 Vayik. 25:53 Do not allow a non- Hebrew to assign meaningless work to a Hebrew slave
261 Shemot 21:8 Not to sell a Hebrew slave girl to another master
262 Shemot 21:10 Do not disadvantage a Hebrew slave girl
263 Dv. 21:10-14 Do not sell a prisoner captured in war
264 Dw. 21:14 Do not enslave the captive
265 Shemot 20:13 Do not use various tricks in order to acquire something belonging to any of the Hebrews
266 Dv. 5:18 Do not attach in your thoughts to anything of the property belonging to someone else
268 Vv. 23:25 Prohibiting a hired labourer from carrying away with him the fruits of the harvest, beyond what he is permitted to eat at the end of the harvest at the place of work
269 Dv. 22:1, 3 Do not leave someone's lost item unattended
270 Shemot 23:5 Do not leave a traveller who has a fallen pack animal without help
271 Vayik. 19:35 Do not cheat in measuring land and in weighing goods
272 Dv. 25:13-15 Do not keep in your possession unfaithful weights and other measuring instruments
273 Vayik. 19:15 Prohibiting a judge from giving unjust judgement
274 Shemot 23:8 Forbidding the judge to accept gifts
275 Vayik. 19:15 Prohibition of a judge from favouring one of the parties
276 Dv. 1:17 Prohibiting a judge from pronouncing an acquittal for fear of the criminal
277 Shemot 23:3 Prohibiting a judge from passing a sentence out of pity in favour of a poor person
279 Dv. 19:21, 13 Prohibiting a judge from showing leniency to one who has killed or injured a person unintentionally
280 Dv. 24:17 Do not render unjust judgement against ger and orphans
283 Shemot 23:2 Prohibiting a judge from rendering a judgement based solely on the opinion and authority of another judge
284 Dv. 1:13 Do not appoint as judge a person who is not sufficiently versed in Torah law
285 Shemot 20:16; Dv. 5:17 Do not bear false witness
286 Shemot 23:1 Do not accept testimony from a wicked person
288 Dv. 19:15 Do not pass judgement on the basis of the words of a single witness
289 Shemot 20:13;Dv. 5:17 Do not kill one another - with the correction that it is written in the Torah not to kill at all, but it is permitted to execute and permitted to destroy lawless ones militarily.
292 Bem. 35:12 Not to kill a criminal without trial
295 Bem. 35:31 Not to accept a ransom for a criminal who has committed wilful murder
296 Bem. 35:32 Not to accept a ransom for one who has committed manslaughter in order to free him from exile
297 Vayik. 19:16 Not to leave a Hebrew in mortal danger
298 Vv. 22:8 Do not leave high-risk sources in our settlements and homes
299 Vayik. 19:14 Do not let one another down with unscrupulous advice
300 Vv. 25:3 Prohibiting the judge from administering, and the bailiff from administering, such blows with the scourge as may cause death
301 Vayik. 19:16 Do not spread gossip and slander
302 Vaik. 19:17 The prohibition to hate one another
303 Vayik. 19:17 Do not dishonour one another
304 Vayik. 19:18 Do not take revenge on one another
305 Vayik. 19:18 Do not show vindictiveness
306 Dv. 22:6 Do not take a bird together with its chicks or eggs
310 Schmot 22:17 Do not let the sorcerer live
311 Dv. 24:5 Do not tear a young husband away from home in the first year after marriage
312 Dv. 17:11 Do not disobey the judgement of the Beit Din - with the correction that this court is not a religious Jewish court, but a Tzedek court
313 Dv. 13:1 Do not add anything to the Torah
Somebody, but aren't Yehudim the absolute unattainable champions in this, and aren't Christians and Muslims only second and third on this pedestal of shame?
314 Dv. 13:1 Do not take anything away from the Torah
Well, the champion in this is not the Rambam, who reduced the entire basis of the Torah in his teachings...?
315 Shemot 22:27 Do not curse the judge
316 Shemot 22:27 Do not curse the nasi (head of the elders)
317 Vayik. 19:14 Do not curse the Hebrew.
318 Shemot 21:17 Do not curse your parents
319 Schmot 21:15 Don't hit your parents
320 Shemot 20:9 Not to do work on Shabbat
322 Shemot 35:2-3 Do not punish criminals on Shabbat
323 Shemot 12:16 Not to do work on the first day of Pesach
324 Shemot 12:16 Not to do work on the seventh day of Pesach
325 Vayik. 23:21 Not to do work in Atzeret
326 Vayik. 23:24-25 Not to do work on Rosh Hashanah
327 Vayik. 23:34-35 Not to do work on the first day of Sukkot
328 Vayik. 23:36 Not to do work in Shmini Atzeret
329 Vayik. 23:27-28 Not to do work on Yom ha-kippurim
330 Vayik. 18:7 Do not have intimacy with your mother
331 Vayik. 18:8 You shall not have intimacy with your father's wife
332 Vayik. 18:9 Do not have intimacy with your sister
333 Vayik. 18:11 Do not have intimacy with the daughter of a father from another wife
334 Vayik. 18:10 Do not have intimacy with the daughter of a son
335 Vayik. 18:10 Do not engage in intimacy with a granddaughter from a daughter
336 Vayik. 18:10 Do not engage in intimacy with your daughter
337 Vayik. 18:17 Do not take a woman and her daughter as a wife
338 Vayik. 18:17 Do not take a woman and her granddaughter by her son as a wife
339 Vayik. 18:17 Do not take a woman and her granddaughter from her daughter as a wife
340 Vayik. 18:12 Do not have intimacy with your father's sister
341 Vayik. 18:13 Do not have intimacy with your mother's sister
342 Vayik. 18:14 Do not have intimacy with the wife of the father's brother's wife
343 Vayik. 18:15 Do not have intimacy with the wife of your son
344 Vayik. 18:16 Do not have intimacy with your brother's wife
345 Vayik. 18:18 Not to have intimacy with his wife's sister while she is alive
346 Vayik. 18:19 Do not have intimacy with a nidah (a woman during her critical days)
347 Vayik. 18:20 Do not have intimacy with a married woman
348 Vayik. 18:23 Do not have intimacy with animals
349 Waik. 18:23 Prohibition for a woman to have intimacy with animals
350 Vaik. 18:22;Dv. 23:18 Prohibition for a man to engage in intimacy with another man
351 Vayik. 18:7 Do not have intimacy with your father
352 Vayik. 18:14 Do not have intimacy with your father's brother
353 Vayik. 18:6 Prohibition to show signs of intimacy towards persons with whom intimacy is forbidden
354 Dv. 23:3 The prohibition of a mamzer (illegitimate, e.g., from incest) having intimacy with a Hebrew woman
356 Dv. 24:1-4 Do not return a former wife if she has been married to someone else after receiving a divorce
357 Dv. 25:5 Do not enter into intimacy with a yevamah (a childless widow whose late husband has a brother - until he either marries her to give the firstborn for her brother or gives her freedom by judgement and the ritual of the undressed).
358 Dv. 22:28-29 Prohibiting a male rapist from divorcing his wife (his victim)
359 Dv. 22:19 Prohibition to grant a divorce to a wife if the husband falsely stated that he did not find any trace of virginity on her
360 Dv. 23:2 Prohibition for a male castrato to have intimacy with a Hebrew woman
361 Waik. 22:24 Prohibition of castrating males and females
362 Dv. 17:15 Do not enthrone a gentile to the kingdom of Israel
363 Dv. 17:15-16 Prohibiting the king from keeping too many horses
364 Dv. 17:17 Forbidding the king to have a large number of wives
365 Dv. 17:17 Forbidding the king to increase his personal treasury
How could one not list the commandments according to Rambam? After all, it is impossible for a Torah-understanding person not to notice that Rambam did not derive even a third of the Law even from the written Torah... He did not understand the Law. Moreover - he didn't deduce the fundamental principles of the Law. But he derived a bunch of short incomplete precepts (if I were to decompose the Law into short phrases, I would get a couple of thousand commandments), a bunch of "drawn by the ear" and "sucked out of the finger" inferences and principles that are not described in the Written Torah at all... And this is the basis of Judaism to this very day....
What's wrong with you, Yehudim? Here - in front of you, the teachings of Rambam and the cult to which you devote your lives have crumbled like a clay pot with peas when you hit a concrete wall! What brachot, what tefillin, what mezuzahs, what kippahs, what prayer services and festivals in the midst of capitalist satanic iniquity? How is it that you have been so deceived? How is it that those who are supposed to plant Tzedek - to be Yehowah's warriors - to be able to fly spiritually - crawl spiritually on the ground like snakes, and feed on the ashes of soullessness?
No other People can take the place of the People of Israel, even if they wanted to. This is Yehowah's will. His Honour and your life are at stake. Will He give up His honour?
And so - the flock is scattered... And so - the congregation is in confusion... Who should they listen to? Those for whom the Earth is 6000 years old, mankind is one in the Universe, and planets, stars, meteor belts, galaxies, gas columns and quasars are drawn on the "firmament of heaven"? Those who think that they are extremely wise, drowning in meaningless rituals, hypocritical prayers, ostentation and thousands of pages of endless tractates about nothing, but are unable to understand what is Yehowah's Tzedek? Can you inspire confidence if you turn your lives into an endless series of nonsense, but you are not even able to distinguish good from evil and Tzedek is not known to you? Is it any wonder that the flock is scattered? Is it any wonder that young people are seduced by Satanism and turn to Luciferianism? Would it be so if Yehowah and His True Law were relied upon? And what do you rely on instead of Him? Money? A financial pivot from Bavel? On the funds that come from profiteering, usury and bribes? And do you want someone like you, the kasdim of Bavel, to sit over you? And you want to be well off... And behind this desire you do not see Yehowah's desire. He wanted you to be holy. He wanted you to do and teach Tzedek and spread it everywhere.
What is wrong with you, Israel? You are once again unfree! You are shackled in the shackles of capitalist slavery and a medieval ideology that has reached a dead end! Here is the key to your shackles - open their locks, throw off the chains of non-existent debts and the weight of nonsense! Be free!
Is it possible to learn Tzedek from the Yehudim...? As much as Tzedek can be learnt from Christians and Muslims....
The Law is lost! Not with your hands, but with your hearts, you have lost it! Here it is before you! But there is no way to make a man put the Law in his heart and soul and make the True Union with Yehowah. And so - the Earth dies and civilisation awaits its terrible judgment, because there is no Tzedek among the inhabitants of the Earth. And only the souls who contain Tzedek will be saved.
Awake from your slumber, O Israel! Cast off the chains of your bondage! Abolish division from your midst and reject everything that divides you! Cling to one another! And together lean on Yehowah and His law. Fear nothing, for though you are small, Yehowah is great. You are in His hand and you will defeat any Goliath when you fulfil your destiny and save all the People of the Earth.
Tzedek, Achim!