алерий Катуллов Свет из России документальный ром
The Interpretation of Dreams
PRELIMINARY REPORT (VORBERICHT)
Dividing dream in episodes
( And ev`ry chapter is one such)
I will in principle of freedom
Associate the words as much.
Let them unite by rhymes. No doubt
They are the logorifmy of
The number Of the years forthcoming
Of my life-time till final off.
As for the rythm, I am for oldest
Pentameter. It is itself
The law and measure of the verses,
And I folllow it myself.
Two prototypes of two dream-persons
Are known properly to me.
But then from depth of univers`s
Of the Unconscious will come free
And mighty flow of the pictures
And sounds , and the words at me -
Of complexes and archetyps
Discovered by Freud , Jung , me -
The archetypal bright , light verses
Of many telepatogramms
Of the Unconscious univers`s
While my is last -light,nice, fine, fun.
At first - my concize life-love story
From childhood I was full of love
To feminine depth. I am sorry
With outcry - Enough! Enough!
I met Armen-Azerbaijani
Ifiz( it was her own name )
I fall in love with her like any
Admirer of Hafiz selfsame.
She lived in the block depicted
By me in bright, light, nice, fine lines
And we agreed on terms of marriage.
But suddenly she died ,my nice...
The day on eve of my lovedream
I have spent on the Leninsrocks
By reading my lines to the maidens,
Visting turn in turn the blocs.
But I became at last too bored
To listen in the respons - thrash
And only once appeared the dream-girl
The flah of Beauty in the flesh
I did not go for her in footsteps.
At evening came at home from blocks,
And after playing chess with chessmat
I fall asleep in my sleepbox.
Tomorrow - work: books, newspapers,
Newsmagazines ( "Time", "Newsweek",
"New Ledar" )and my own papers
Of graduate of law. I think -
Food to my soul , to my thinking,
To my to learning open mind
I am inclined to the linking
Of thoughts.Too bookish? - Never mind!
I love the painting and thinking
In sounds of the greatest men
And in night dream I was love drinking.
And once again, and once again
The day by day the life is calling
By her forbidden void .Sometime
I try to understand the meaning
Of life and death, of hearth and mind.
Whither pulls me geni`s-leader,
To what will moor my life`s cock-boat .
My reason tears dream tackle of dreamer,
And I wake up by grace of Lord.
The interpretation of the first episode
In dream - the girls in elevator
Are many. So in wake-state.
I name in spanish way Picasso
- Not Picasso in the french way.
Not Renoir`s but Modigliany`s
Nudes are to my liking very much.
And their long legs, hands are funny
To phantasy , as such and such.
In dream Nice`s eyes - aquamarin
In real life my mother`s too.
Name of my mother - Mary. Mary
Is name of Jesus Mother. Ouu!
My mother -blonde,orientalist -
Philologist.My father was
Her husband and her life-guide ,very
Fond on my mother,wearing cross
Till his heroic death in battle,
On batttlefield for me and all
Slav-Turkish-Jewish children , as well ,
As hero of the Slavic Stock.
I made the chapter of the cretated
Poem in state of twilight sleep,
When come the subjects to the thinking
As in the heart - the blue-green spring.
The verses come from nowhere,
Like in a blue noon - clouds fad
A wonder is a deep blue river
And on the bank of river - sand.
The pupil over hot of over
Blue Heaven-sky eye , bearing life
And light and joy, as to me eyes
Of my Ifiz,my would be wife
The verses come from nowhere,
And nowhere go too
Poems composed of a wonder
And the inspired work.Ouu ! Ouu!
Interpretation of the second episode
The whole dialogue is invented
By me and is inserted in
This episode;can be detected
The trace of real words and deeds.
Idea of the dream : I clearly
Aspire to fly as mighty stream
On womens just as strong as nearly
As hurricane. But it is dream.
The interpretation of the third episodes
I got in blocks of girls supposed
To be in future my females,
And their diaries proposed
To them alone , I had read well
Up to the total satiation
Receiving fresh impressions,well,
I wasted the excessive forces
And barely get my legs from hell
Sometimes. I was and was not figure
Of Don Juan, who ever is
Man,intersting to the females
As the sex -symbol of the bliss.
We all aspire to be sex-symbols,
As Don Juanes of a kind
But love destroys such plans like films,
The love destroys the plans of mind.
Love lives in poet hearth- soul
As in the mother`s womb the child;
Love is impression of the mould
Of love of Lord to humankind.
Be blessed sunrise of the feeling
Of love in human hearth and mind
Be blessed loverise for the healing
The soul of the humankind.
And saving the world for Good and Beauty,
And Truth and Justice just as well.
The love is human sacred duty.
And once again, and once again:
The love is not the dark desires,
Not instinct feeling, not the trash.
The love is charm, the love is charming
The flash of spirit in the flesh.
Without spirit love is nothing,
Witout spirit love is not,
Without spirit - art of loving
Is worse than animal fox-trot.
The woman`s love is recognition
Of spirit, mind and will of man,
The woman`s love is intuition
Of man, who is her Only One.
The love of man is contemplation
Of beauty of the woman`s love
Up to the total satiation
Of his desires. To wise - enough.
The gift of love - the total wonder ;
Not everyone has it, but man,
Who in his posture, gestures , wording
Has his spiritual make up.
And woman with the face of queen,
And with a very nice ,fine sketch
Of soul,and with charming body
Whose hair like the wings of birds,
Touch me as I am lying down
With her till morning in the bed.
She is completely my own
from head to legs, from legs to head.
In attempt to explain my lovedream
Is my intention clearly seen
Revealing the unconscios content
To weave the second cloth, indeed,
To create the second part of my cream
On life and love and death and God
By breaking up the virgin subjects
By my pen in the virgin blood.
See face, see reverse side of fabric -
That`s woven excellently and
Is masterpiece of cloth and very
Good sign of master-pen and hand.
Not Evtushenkini leg-wrappers,
N Rob.Rojdestwensky`s shear thrash
Not viscOza of Voznesensky
But silk - the natural silk-flesh
The wonder of metempsychosis
I know in this business sense
( As seldom who).Apopheosis
Of poetry of greatest men -
Hafiz,Keats, Shelley,Byrons Bryusov,
Catull,Ovid, Dant, Pushkin, Blok.
And their identity through plus
I reached,forming master-block
Of the best lines of poems created
In the twelve tongues on Heaven-sky
And in the depth of soul seated
As set of telepatogramms
Of archetypal bright , light verses
Of many telepatogramms
Of the Unconscious univers`s ,
While my is last -light,nice, fine, fun.
Behind the masque of dream Nice-Mila-
Face of the love of early days -
Nice-Mila - symbol of the forces
In depths of me. In many ways
They are able to produce my
Poetic dream,prophetic dream.
I must admit that yet , excuse me,
I am afraid to state in cream
Idea that unites all chapters
Or episodes of my dream
And explains all unclearness after
The dream, though it is very clear ....
1964
P.S. 2000
For all, who in the net from now
Сonceives "block" as an Inter "blog".
For them from dawn to new dawn
Shine my lines lightnings of my talk.
...
Psychoanalytic poem
of Moscow State University
Noisy, rattling, shining
Multi-storey building,
Flashed before my eyes
Floor by floor, by floor
Students-girls in cabin
Of the elevator
Many , very many
What I have to do?
But among them one girl,
As if from Picasso`s
Painting of blue-style
Slender ,tender, nice.
Blonde in mini-mini
Mini-mini- mini
Even though I myself
Have blond hair too.
Eyes blue,green, blue, blue
Eyes -aquamarin ,
Eyes blue-green blue, blue
Of my choosen few
I would brush her with my
Brush of Modigliani
In anticpation .
I am not brushist.
Stop.Vibrated cabin,
Opened up the crew-doors .
Familiare picture
Brightly shining floor
Comes she in the extreme
Block - her dwelling chamber,
Comes she in the extreme
Block - her dwelling room
I get shy on coming
In her steps in chamber,
I get shy on coming
Into her bedroom.
As if with Unknown
Dream-girl of the Russian
Poet - well known
Alexandr Blok
Or in English version
William Blake , or Shelly
Piercy Bee, or Byron
Gordon John Milord .
What the Fact? I clearly
Had not the intention
To invite you now
into my bedroom.
Oh,you do not worry-
I am leaving now,
I am writing verses.
May be you are too...?
Yes, but put it frankly
So far my verses
Are not to my liking
Only for indoor.
I am writing better
Prose to my liking
I will listen later
Poems of You.
With her tone and posture
Very dry. I asked
- What is name your own,
What is name of you?
- Mila ( "Nice" in Russian
But with whom you - Mila .
"Mila " - "Nice" in Russian
But with whom you nice ?
Oh, you do not love me ,
Nice without verses.
Oh,you do not love me -
Nice with blue green-ice )
I will call you later
Sorry, Bye, excuse me
I left her blue-green ice
Gaze without me .
At home I am calling
Her without result.
At home I am calling
Her without use.
O Horrible phone!
o terrible phone!
o Horrible phone
Silent as an ice!
Then all of a sudden
Fall in love with Mila,
Then all of a sudden
Fall in love with Nice.
chapter 2
Chanced to meet again Nice
Morning , at the down
Features of my dream-girl,
Features of my Nice.
-Yestarday I called
You without result,
Yestarday I called
You without use.
Oh, horible phone!
Oh, terrible phone!
Oh ,horrible phone
Silent as an ice.
Then all of sudden
Fall in love with yourself,
Then all of a sudden
Fall in love with you.
Keeping up in silence
Marching we together.
Then two hundred steps past
Say`s she
- I was sick
Sore throat? - Yes.Again in
Silence alltogether
Marching we together
I lovesick, lovesick )
Oh, you do not love me ,
Nice without verses.
Oh,you do not love me -
Nice with blue green-ice )
Familiar gesture
of my speech in verses,
Familiar gesture
Of my verslovespeak.
- I speak in the verses
But I want to sub , cry,
Sub and cry , and sub-cry
Sub and cry, and cry.
-Sub and cry,for healh`s sake,
But without toucing
Me
-Let`s go now ,
Mila,to suburb
For three day`s or more
For three day`s or more,
For three day`s or more,
For three day`s at least.
- Not, I will not go
To suburb with yourself,
Not , I will not go
To suburb with You.
You are rude and daring,
You are too much daring.You
You are rude and daring
You... to much of You.
- O my Nice! My Mila!
I am drunk with beauty
Of your Soul-Body ,
I am drunk with you!
I am all hot burning
In the fire of feeling,
I am all hot burning
In the fire of love!
Oh, you do not love me ,
Nice without verses.
Oh,you do not love me -
Nice with blue green-ice )
Familiar gesture
of my speech in verses,
Familiar gesture
Of my verslovespeak.
-O , what a delusion...
Do not want to listen...
O ,let sit me down
And You, You ...
- O My Nice ! Have pity
With my male .Remember
You are nice Nice-Mila
You are not an ice!
Oh, you do not love me ,
Nice without verses.
Oh,you do not love me -
Nice with blue green-ice )
Familiar gesture
of my speech in verses,
Familiar gesture
Of my verslovespeak.
-O , what a delusion...
Do not want to listen...
O ,let sit me down
And You, You ...
I am touching gently
Her tight breast and after
I am touching hartly
Her ... unlocked block !
Buzz!I wake up sutching
Knees in male`s moisture
Buzz ! I wake up sutching
Knees in after-dream
I remember Mila,
I remember Mila!
I remember Mila !
I remember Nice!
Chapter 3
In the evening knocked
In the block of Mila,
In the evening knocked
In the block of Nice.
Nobody retorted,
I inserted my key
Into lock and forced
Door in Mila`s block.
Lead by instinct found
Diary of Mila,
Lead by instinct found
Diary of Nice.
- Strange young man came in my
Block about ado
Strange young man came in my
Block with too much fuss.
Poet, makes verses,
Poet, makes verses,
Poet, makes verses.
I yellow blue.
- O My Nice ! Have pity
With my male .Remember
You are nice Nice-Mila
You are not an ice!
Oh, you do not love me ,
Nice without verses.
Oh,you do not love me -
Nice with blue green-ice )
Familiar gesture
of my speech in verses,
Familiar gesture
Of my verslovespeak.
-O , what a delusion...
Do not want to listen...
O ,let sit me down
And You, You ...
I am touching gently
Her tight breast and after
I am touching hartly
Her ... unlocked block !
Buzz!I wake up sutching
Knees in male`s moisture
Buzz ! I wake up sutching
Knees in after-dream
O My Nice ! Have pity
With my male .Remember
You are nice Nice-Mila
You are not an ice!
Oh, you do not love me ,
Nice without verses.
Oh,you do not love me -
Nice with blue green-ice )
Familiar gesture
of my speech in verses,
Familiar gesture
Of my verslovespeak.
-O , what a delusion...
Do not want to listen...
O ,let sit me down
And You, You ...
I am touching gently
Her tight breast and after
I am touching hartly
Her ... unlocked block !
Buzz!I wake up sutching
Knees in male`s moisture
Buzz ! I wake up sutching
Knees in after-dream
O My Nice ! Have pity
With my male .Remember
You are nice Nice-Mila
You are not an ice!
Oh, you do not love me ,
Nice without verses.
Oh,you do not love me -
Nice with blue green-ice )
Familiar gesture
of my speech in verses,
Familiar gesture
Of my verslovespeak.
-O , what a delusion...
Do not want to listen...
O ,let sit me down
And You, You ...
I am touching gently
Her tight breast and after
I am touching hartly
Her ... unlocked block !
Buzz!I wake up sutching
Knees in male`s moisture
Buzz ! I wake up sutching
Knees in after-dream
First two chapters, clearly
My penstyle, my pencil,
My penstyle, my pencil.
My penstyle, my pen...
Chu. Someone is coming
Into block. I hide me
Just behind the locher,
Just behind the chest.
Mila comes, sits down
At the table ,reading
Diary , then writing ,
Switchs the lights off, off.
Lie`s in couch-bed down
Fall asleep, is sleeping.
I am coming out
From behind the chest.
She awakes and say`s me
-Tired you are standing
Still behind the locher,
Still behind the chest.
You may just lie down
On my couch bed now,
You may just lie down
in my bed with me.
Then in dream or in an
Real state we loved
Us untill in morning
Fall asleep again.
But my mind is asking :
What if all this story
Is my own story,
Is my own dream?
Ask her ? But it clearly
Had no sense to wake up :
In my dream I can all
This explain myself..
But if all is my dream,
I did not saw Mila,
But if all is my dream.
I did not saw Nice,
Even though , where was I
Mila knew without
Looking for the locher,
Love united us.
She described ours
Meetings as precisely,
As... I have no doubt
She described us
I wake up. I know
That this lovedream version
Is worth being written,
Is worth being told
In the Russian version,
In the English vesion,
And in any version
In the main world tongues.
In the sense of Yung Charles
Gustav very teaching,
Even thogh for Freud `s sake
I d`not recognize.
For freudist is Mila
Image of the mother,
For Yngist is Mila
Always she , she-nice.
As a child I always
Was the oral, anal
Genital sadist, an
Oral . Such a child!
I am now King-Sage ,
Cao-Chih, Rex Mundi
Le Roi du Monde
Rshi Raj Mira Zar,
i viding the whole dream into episodes (And every episode - the head), I will start on the principle of freedom
Associate words. Let them unite by rhymes. In fact for me there Whirger leadis no doubt that rhymes - it logorifmy Numbers tempered my age.
As for size, I - for the antediluvian pentameter. He is himself the law and measure. Apotheosis and Dithyramb.
All the characters I know of prototypes precisely
Вut followed them archetypes brings me the time the river from depth of soul, from the very darkness of the unconscious. There, under the poemtelepatogramm multitude of poemstelepatogramms.
First concise, accurate, clear my preliminary story.
I am a passionate admirer from my early years of the beautiful, delicate, feminine eyes.
I met a girl an Armenian-Azerbaijani, I Ifiz (so called proud rock-mountainsgirl )
I fell in love as Khayyam, Hafiz.
..... I swallow them like loaves, five and a half thousand days.
Thunder started the night. Before dawn, crowding my chest storm, While in the stream of daylight
I did not include my eyes ..
Once again, life calls and beckons exclusion forbiden void emptiness.And only occasionally my Eye Nebula the ghost of a fatal death.
Then my mind is closely engaged in finding out the meaning of the secret of there-being ,Ego doubt daggers and snake bites of wisdom .. What attracts me my genius, jetty life boat.Derstroy mind Tackle dreams.
And I - at the mercy of stormy waves
Interpretation of the first episode.
In a dream, students in the elevator many (mass).And so on wake-state.I name Pablo Picasso Picasso in ehe wake-state not in the french but spanish manner
And in reality sometimes .Not Renoir - I've always been fascinated by Modigliani nude.
Their long necks and the palms are holy in my memory store.
About why I am not an painter, in a dream I questioned myself .I replied, as an atheist In the temple - I'm not a painter ( Mazilu ). But I do not paint because all my burdens with me
And dispose of not at risk in that there will be no me.
- On the poetic fame, why it'had fallen upon me?-Moaned on blocks Okudzhava,
His guitar ringing.
And I was a member of any blocks in the tumultuous days of my youth, worfing , like beads, strings lines
Love for the sole, to the one for her.
Although there are no rules without exceptions, but I so rarely met them, what a passionate zeal old instincts that I had so lavished, faded, and erupted with renewed force
For the sole, for that, what in my dream was nice-tender ( Mila ) my pipe dream.
Ifiz - a brunette, not blonde, but I - indeed blondin.The eyes - (involuntary hobble) My - almost akvamarin.Yes. Incidentally, my mother - blonde, philologist and Orientalist.
Eyes (involuntary hitch) Aquamarine. Notable trace By a chance, by the way, my mother - Maria
And it means simply - I am not just me. Since self Messiah, the Son of Mary. Oh, my dear ...
Her coach and husband was my father. She loved him. He was a very necessary for my birth.
At the battlefront, he died to save me and all natural children native land, native land -
My beloved homeland
I owe to my parents everything in the world, I - their son from my head to legs. to them I am responsible for all the world. Sees Lord.Horugvi, red icons, grief, like the bright lights
Yarylo solar crown, above the forged armor systems,
They took abusive guards than once to battle and fight, introducing a motion springs
Slavic war forces .Not in vain face formidable Perun Through them in battles shined
And in a fatherly serious Sons Russia overhung.
I have made the chapter Cream (crtated poem - Tvoremy )in that state of twilight sleep, When come to mind subjects to understanding
As in the heart - the first spring.
Poems come out of nowhere, Like in a blue noon - clouds.The poems lire clouds - a fad,
A miracle - a blue river and smooth, yellow, as in the desert, on the bank of river sand and sky eye Pressigny, and hot, close the pupil,
Bearing life and light and joy, As to me eyes of my Igiz And the unimaginable sweetness,
I have not known her.
i viding the whole dream into episodes (And every episode - the head), I will start on the principle of freedom
Associate words. Let them unite by rhymes. In fact for me there Whirger leadis no doubt that rhymes - it logorifmy Numbers tempered my age.
As for size, I - for the antediluvian pentameter. He is himself the law and measure. Apotheosis and Dithyramb.
All the characters I know of prototypes precisely
Вut followed them archetypes brings me the time the river from depth of soul, from the very darkness of the unconscious. There, under the poemtelepatogramm multitude of poemstelepatogramms.
First concise, accurate, clear my preliminary story.
I am a passionate admirer from my early years of the beautiful, delicate, feminine eyes.
I met a girl an Armenian-Azerbaijani, I Ifiz (so called proud rock-mountainsgirl )
I fell in love as Khayyam, Hafiz.
..... I swallow them like loaves, five and a half thousand days.
Thunder started the night. Before dawn, crowding my chest storm, While in the stream of daylight
I did not include my eyes ..
Once again, life calls and beckons exclusion forbiden void emptiness.And only occasionally my Eye Nebula the ghost of a fatal death.
Then my mind is closely engaged in finding out the meaning of the secret of there-being ,Ego doubt daggers and snake bites of wisdom .. What attracts me my genius, jetty life boat.Derstroy mind Tackle dreams.
And I - at the mercy of stormy waves
Interpretation of the first episode.
In a dream, students in the elevator many (mass).And so on wake-state.I name Pablo Picasso Picasso in ehe wake-state not in the french but spanish manner
And in reality sometimes .Not Renoir - I've always been fascinated by Modigliani nude.
Their long necks and the palms are holy in my memory store.
About why I am not an painter, in a dream I questioned myself .I replied, as an atheist In the temple - I'm not a painter ( Mazilu ). But I do not paint because all my burdens with me
And dispose of not at risk in that there will be no me.
- On the poetic fame, why it'had fallen upon me?-Moaned on blocks Okudzhava,
His guitar ringing.
And I was a member of any blocks in the tumultuous days of my youth, worfing , like beads, strings lines
Love for the sole, to the one for her.
Although there are no rules without exceptions, but I so rarely met them, what a passionate zeal old instincts that I had so lavished, faded, and erupted with renewed force
For the sole, for that, what in my dream was nice-tender ( Mila ) my pipe dream.
Ifiz - a brunette, not blonde, but I - indeed blondin.The eyes - (involuntary hobble) My - almost akvamarin.Yes. Incidentally, my mother - blonde, philologist and Orientalist.
Eyes (involuntary hitch) Aquamarine. Notable trace By a chance, by the way, my mother - Maria
And it means simply - I am not just me. Since self Messiah, the Son of Mary. Oh, my dear ...
Her coach and husband was my father. She loved him. He was a very necessary for my birth.
At the battlefront, he died to save me and all natural children native land, native land -
My beloved homeland
I owe to my parents everything in the world, I - their son from my head to legs. to them I am responsible for all the world. Sees Lord.Horugvi, red icons, grief, like the bright lights
Yarylo solar crown, above the forged armor systems,
They took abusive guards than once to battle and fight, introducing a motion springs
Slavic war forces .Not in vain face formidable Perun Through them in battles shined
And in a fatherly serious Sons Russia overhung.
I have made the chapter Cream (crtated poem - Tvoremy )in that state of twilight sleep, When come to mind subjects to understanding
As in the heart - the first spring.
Poems come out of nowhere, Like in a blue noon - clouds.The poems lire clouds - a fad,
A miracle - a blue river and smooth, yellow, as in the desert, on the bank of river sand and sky eye Pressigny, and hot, close the pupil,
Bearing life and light and joy, As to me eyes of my Igiz And the unimaginable sweetness,
I have not known her.
Blonde - in a mini-mini,Although I myself have blond hair.Eyes - blue blue,Eyes - aquamarine.I would brush Modigliani her depicted In the languor of expectations
Yes but I am - not Mazilu.Stop.vibrated cabin Opened up the crew.Familiar picture
- Sparkling floor.I'm going in her footsteps.Comes in the extreme block
I get shy on entering,As with the stranger unit.( the she-person from poetry of Russian poet Alexandr Block like that of Blake or Shelly )I think I have to visit
Did not invite you.- Oh you do not worry I'm leaving now.I write poems. A little.
Maybe you poems ...- I write, but if honestly severe,My bad so far,My vocation - prose
But listen to poetry Willingly ..Tone and postureher very dry.And what is the name you?
Mila ( Nice ) - (Mila/nice / you, but with whom,Ah, if you lovedMe and without my poetical creations )/ I'll call you soon.Excuse me ... I left In her quiet gaze
I have not found myself.'m Calling, calling in vain ...Horrible phone.And suddenly it dawned on me I'm in love with her ...
Chapter 2.Chanced to meet againIn the hour of dawnFeatures of the native,- I'called You .In vain.Terrible phoneAnd suddenly it dawned on me.That I am , alas, in love.Keeping up silently together.Suddenly,after two hundred steps, she says
- Yes, I was sick ...-Sore Throat?- Yes, sore throat ...Again, silence and again -
A familiar picture -Poems about love -- I know that wordsLove does not pass,
I speak in verse But I want to cry - Howl's health,Without touching me ...- Let's go to the suburbs, least three days ...- I will not go with youYou - just snapper ...
- But, Mila, between us,I am drunk with desire,I was all woe-burning,How to stack in the fire of love ...-I do not want to listen ...-Pet, show A drop of condescension,
That you have ...-O what a delusion,well let me sit there.And so it is very stuffy,
And you also here ...- On whether generous.Though few minutes ...I gently touch
favorite shoulder But then I wake up, Sutch knees.
Chapter 3 By evening knoked In her closed block.No one answered.I inserted the key into the lock And in the room loved,forgetting myself from head to legs, penetrated
Instinct ledFound her diary:Subjekt ( Young fellow ) some strange Came to me in the block, Semi Slavonic - semi-foreign,And growth is not high I feel I know That I had, alas, -es, here they are, flipping,The first two chapters My own words,From my text at the face -value,What happened between us,From beginning to end.Chu, someone comes into the block.I'm hiding behind a chest of drawers.She comes to the table,Minute, month, year,Reads something, writes, Rests, absorbs light Straighter, deeper breathing,
to wait more it makes no sense I am as the shadow of an ambushQuietly went out.
Bypassing all the obstacles Go to my favorite go up Suddenly she sleeping awake.
I feel - lost,But Mila smiled and says Tired You're standing behind a chest of drawers,
Lie down to sleep soon,I'll share with you My couch-bed ...In the dream, whether in reality there,I do not know, really I do,But only in the morning asleep Me and my love
But the idea does not sleep, what if All of this is the same dream,Then I wonder
What does it mean it.Ask her? -Will I,What a wake.I dream I can All this explain myself
But if I dream about it,It is - a former dream And it should be awakeLike smoke, it disappears. Then I did not met With her in reality at all,And in a block to her I did not knocked By evening, meanwhile,Where was I, Mila knewNot looking for a locker,
And our meetings described So just precisely moveI have no doubt,What is sleep - that's me.I sleep, wake up.Where are you, my dream!My Nice Dream-Girl!
1964
This here is my poetical dream stihoson.
As in reality it was all relative.
I acted, so far lasted it
As in reality, the reality seemed.
I woke up, remembered the line.
They are, rather, themselves remembered.
I have them, not waking up, rhyming.
They are, rather, themselves rhymed.
Poetic Creation ( Tvorema ) very good ,
And, using Freudian cliche,
I intrerprted it without difficulty,
Half-covered my face with a self-portrait.
I turned it into my repertoire,
and immediately gave my friends
who long ago highly valued my poetic gift
And with the handwriting ( behavior )
of me had long acquaintance.
They all liked it ( my poem ), although
Grammarians found it amusing
Psychologists have noticed, in jest,
That the image of Mila ( nice ) - image of Great Nice
Journalists laughed heartily
And they said the journalist Mile:
You're sweet surrender to hasten
Were on the verge of-dream and wake were.
I initiated during next years
She-Students and he-students undergraduates ( first semestr )
Enrolled at the University of
In addition in verses a little artful.
When the Internet appeared,
I "block" to "blog" corrected immediately
And in every blog, revealing his secret,
I placed my poetical dream (stihoson) mentally
In the world of heavenly languages
First - the mother, a favorite Russian,
Then - and the other in my dreams -
German and English, and French,
Spanish, Italian. Into Latin,
Sanskrit, Hebrew, Arabic and Chinese,
I translated in the next time.
With help of Google translator.
With Googl-translator`s help,which is really
The Prometeus fire for all to see,
Stelt from Olympus intentionally
By Prometeus properly for me.
With Googl-translator`s help which is, indeed,
The Prometeus fire stelt from the Heaven
By him for us . He did it as he did
In order to lead us to Heaven Seven
Of Paradise of love of Lord Himself
To his beloved beautiful nice angels.
Through them He loves Himself."I love Myself,-
Through You, - He say`s ,- my beautiful love-pledges"
The Interpretation of Dreams
PRELIMINARY REPORT (VORBERICHT)
Dividing the whole dream into episodes (And every episode - the head), I will start on the principle of freedom
Associate words. Let them unite by rhymes. In fact for me there is no doubt that rhymes - it logorifmy Numbers tempered my age.
As for size, I - for the antediluvian pentameter. He is himself the law and measure. Apotheosis and Dithyramb.
All the characters I know of prototypes precisely
Вut followed them archetypes brings me the time the river from depth of soul, from the very darkness of the unconscious. There, under the poemtelepatogramm multitude of poemstelepatogramms.
First concise, accurate, clear my preliminary story.
I am a passionate admirer from my early years of the beautiful, delicate, feminine eyes.
I met a girl an Armenian-Azerbaijani, I Nargis (so called proud rock-mountainsgirl )
I fell in love as Khayyam, Hafiz.
..... She lived in the same block, at the same floor.We agreed on the term,
I wanted to enter into marriage already, but it seems destuny judged differently, destroying paradise incarnate.
No soul of sorrow and weeping, sobbing my line, on the eve sobbing.
The day on the eve of this nightdream
I have spent on the Leninsmountains, reading poetry to exhaustion on different floors in the campaigns semi-familiar and half-unfamiliar maidens, drawn by the desire to see me and
Take a charming tune, like taking the morning the body givingus fresh shower.
But I'm pretty bored in response to listen to their drivel.
And only once per day for a flash of lightning in the distance appeared Harmony of body and soul
The beautiful daughter of the earth.
No. Do not go for her in steps.At evening came home.Fighting chess with a neighbor.
And so went my sunday.Tomorrow - work -Newsmagazins ( "Time","Nesweek""New Leader" ),food to my soul.
I swallow them like loaves, five and a half thousand days.
Thunder started the night. Before dawn, crowding my chest storm, While in the stream of daylight
I did not include my eyes ..
Once again, life calls and beckons exclusion forbiden void emptiness.And only occasionally my Eye Nebula the ghost of a fatal death.
Then my mind is closely engaged in finding out the meaning of the secret of there-being ,Ego doubt daggers and snake bites of wisdom .. What attracts me my genius, jetty life boat.Derstroy mind Tackle dreams.
And I - at the mercy of stormy waves
Interpretation of the first episode.
In a dream, students in the elevator many (mass).And so on wake-state.I name Pablo Picasso Picasso in ehe wake-state not in the french but spanish manner
And in reality sometimes .Not Renoir - I've always been fascinated by Modigliani nude.
Their long necks and the palms are holy in my memory store.
About why I am not an painter, in a dream I questioned myself .I replied, as an atheist In the temple - I'm not a painter ( Mazilu ). But I do not paint because all my burdens with me
And dispose of not at risk in that there will be no me.
- On the poetic fame, why it'had fallen upon me?-Moaned on blocks Okudzhava,
His guitar ringing.
And I was a member of any blocks in the tumultuous days of my youth, worfing , like beads, strings lines
Love for the sole, to the one for her.
Although there are no rules without exceptions, but I so rarely met them, what a passionate zeal old instincts that I had so lavished, faded, and erupted with renewed force
For the sole, for that, what in my dream was nice-tender ( Mila ) my pipe dream.
Nargis - a brunette, not blonde, but I - indeed blondin.The eyes - (involuntary hobble) My - almost akvamarin.Yes. Incidentally, my mother - blonde, philologist and Orientalist.
Eyes (involuntary hitch) Aquamarine. Notable trace By a chance, by the way, my mother - Maria
And it means simply - I am not just me. Since self Messiah, the Son of Mary. Oh, my dear ...
Her coach and husband was my father. She loved him. He was a very necessary for my birth.
At the battlefront, he died to save me and all natural children native land, native land -
My beloved homeland
I owe to my parents everything in the world, I - their son from my head to legs. to them I am responsible for all the world. Sees Lord.Horugvi, red icons, grief, like the bright lights
Yarylo solar crown, above the forged armor systems,
They took abusive guards than once to battle and fight, introducing a motion springs
Slavic war forces .Not in vain face formidable Perun Through them in battles shined
And in a fatherly serious Sons Russia overhung.
I have made the chapter Cream (crtated poem - Tvoremy )in that state of twilight sleep, When come to mind subjects to understanding
As in the heart - the first spring.
Poems come out of nowhere, Like in a blue noon - clouds.The poems lire clouds - a fad,
A miracle - a blue river and smooth, yellow, as in the desert, on the bank of river sand and sky eye Pressigny, and hot, close the pupil,
Bearing life and light and joy, As to me eyes of my Nargiz And the unimaginable sweetness,
I have not known her.
Poems come from nowhere, Verses go nowhere, Verses composed of a miracle
And the inspired work.
Interpretation of the second episode
The whole dialogue invented by me and inserted into this episode, play of Imagination
Detected Goodbye course.
The idea - I want to be Don Juan, on women to fly it irresistible hurricane
But this is a dream, a dream.
We all aspire to Don Juan; Man eternal Don Juan.Love upsets plans
Love does not know the words "plan." Love lives in the poet's soul, as in the mother's womb - the fetus,
Love - a dream - the source of light.Blessed its sunrise.
Love - not dark desires, not flash instinct feelings, love, dream, charm,
Love - Art of the Arts.
Talent of love - talent wonderful.Not everyone has them, but only a man, interesting The spiritual make his own, and the woman with the face of the queen, with a beautiful sketch of the soul,
Whose hair is like the wings of birds,touch me as I am concerned in the silence ...
INTERPRETATION OF THE THIRD EPISODE
I got into any blocks of imaginary brides and diaries cherished line
had read until was gathering satiation. I received impressions and wasted excess forces -
Sometimes these adventures I could barely get my legs.I was and was not Don Juan,
I was and was never so sincere self-delusion that every female was looking every always ...
When I hid behind a chest of drawers when she walks into the block, I remember passing
The fact that I had lost the flower.
Flower of Love, a beautiful flower of love mysterious flower, slightly blushing beautiful -
As to light pink the East.
"Nar" - mountain, "Guise" - a flower. Miraculous love mysterious flower -
Slightly ablush lovely, light pink As the East.
So tender and so it is a luxury and so seldom For which purpose was scythed mowed
Hardly opened bud.
On the slopes of the mountains and on the top where ibex are looking down, growing in the valleys of the unknown
Flower mysterious - Nargis.
In it the pride of the mountains and escarpment cliffs, he is filled with mountain moisture, sometimes above it are the clouds
Sometimes it is sun-lit.
Whoever, climbing the steep, will find a mysterious flower-so run the legendary story - will got In his possession the East.
Although there are many hunters seeking ( discovering ) the greatness of the rulers, but only can seek it ,search, who used to sacrifice,
Nothing without departing, To stay firmly to the end; Whom neither good nor evil
destiny will( not )deprive the fate of the crown,
Only man climbing the steep, brutal contempt for destiny, in his possession will get
Nargis - a mysterious flower.
In my attempt to interpret my wish granted, revealing the contents of consciousness,
Create a second cloth,
Weaving the second part of the poem Of life, death and love, revealing the pristine topic
Pen in their virgin blood.
See the face, see the reverse side-Excellent woven fabric. -Not Evtushenkiny portyanki for foots
And not the trash of Robert Rojdestvensky
Not viscOsa of Andrey Voznesensky but as the most natural silk Poetry metempsychosis .- I know in this business sense,
As Shelley, Keats,Valery Bryusov, Catullus, Ovid, Dante, Block,
Their identity through plus I made the best lines
Poems genial.Multitude poemstelepatogramm, telepathems arhetipal
I have created thus himself. On all twelve beautiful, I loved languages harmonies of vowels and consonants, ( which )
Sounded on the heavens, and in my heart, and in the very darkness of unconsciosness. There
Under poemtelepatogramm Multitude of the poemtelepatogramms.
Under the masks of Nice nice and Mila-face of the love of early days -
And Mila - symbol of the poetical force in the depths of my soul,
Capable in a moment produce my potical dream,
But I must admit frankly that even afraid to say
The idea that unites all the episodes of poetical dream
And all the uncertainty explains Although it clear, clear ....
1964
P.S. 2000
For all those who in the space of the Internet
Сonceives "block" as a "blog".
For them from dawn to dawn
shine my shiny syllable.
1. Юнг К.Г. Дух и жизнь. – М.,1996.
2. Юнг К.Г. Mysterium coniunctionis. – М., 1997.
3. Юнг К.Г. Психология и алхимия. – М., 1997.
4. Idel.М. Kabbalah. New perspectives. - N.Y., 1988.
5. Homans P. Jung in context. – Chicago, 1979.
Комментарий В.В.
Согласно К. Г. Юнгу,
граница между гениальностью и сумасшествием проходит через успех и социальное признание.
Наиболее развёрнуто эта позиция изложена К. Юнгом в его фундаментальном труде «Mysterium Coniunctionis». Источником великих организованных религий, а также многих мистических движений меньшего масштаба, считал К. Г. Юнг, являются индивидуальные исторические личности, жизнь которых была отмечена сверхъестественными ощущениями. Многочисленные исследования этих ощущений убедили его, что содержимое бессознательного в какой-то момент пробивается в сознание и подчиняет его точно также как это происходит во время вторжения бессознательного в патологических случаях, доступных наблюдению психиатра. «Однако существенная разница между обычными больными и «вдохновлёнными» личностями заключается в том, что последние рано или поздно найдут большое количество последователей, в результате чего их влияние будет сохраняться в течение столетий. То, что долговременное воздействие основателей религии покоится также на их выдающейся духовной личности, на их примерной жизни и на этосе их включения в жизнь, не играет в данной связи никакой роли. Личность – это только одна составляющая успеха, и в истории были и всегда будут подлинно религиозные личности, которых успех обходит стороной. Достаточно вспомнить Экхарта. Но если они добиваются успеха, то это только доказывает, что провозглашённая им «истина» устраивает большинство людей, что они говорят о чём-то, что «витает» в воздухе и «стучит в сердцах» их поклонников… Мудреца, на слова которого никто не обращает внимания, считают дураком, а дурак, который раньше и громче других выкрикивает устраивающую большинство глупость, становится «пророком» и «фюрером». К счастью, иногда бывает и наоборот, иначе человечество уже давно погибло бы по причине своей глупости. Душевнобольной, отличающийся умственной стерильностью, не выражает никакой истины, не только потому, что не является никакой личностью, но и потому что не находит никакого согласия. Однако тот, кто его находит, считается говорящим «истинно» . (В последнем предложении К. Г. Юнг, очевидно, имеет ввиду евангелиевского Иисуса Христа, часто начинавшего свои проповеди восклицанием: «Истинно, истинно говорю вам»).» ( Юнг К.Г. Mysterium conjunctionis.M.,1997, c.583 )
Однако очевидно, что успех и социальное признание являются функцией, производной, как было отмечено выше, от способности мастерски преобразовывать поступающий из глубин индивидуального и коллективного бессознательного материал в общезначимые символические продукты религиозного, философского и художественного творчества. В приведённом рассуждении К. Г. Юнг, противореча своему центральному тезису, неявно признаёт это, говоря, что Экхарт был подлинно религиозной личностью, хотя ему было отказано в успехе, т.е. социальном признании. Поскольку Юнг признавал это не явно, он не смог увидеть в этом противоречия его центральному тезису о том, что, главным образом, успех отделяет гения от сумасшедшего. Он мог бы тогда обратить внимание на то, что Экхарт вошёл в историю под именем Мастера Экхарта и как настоящий мастер признавался по крайней мере некоторыми мыслителями, включая, кстати сказать, самого Юнга, являвшегося настоящей живой академией психологических и теологических наук.
Известно фрейдовское сравнение индивидуального сознания с ребёнком, сидящим на спине слона, где слон символизирует бессознательное. Индивидуальное сознание можно также сравнить с верхней частью айсберга, а индивидуальное бессознательное – с его нижней частью, скрытой под водой. Тогда коллективное бессознательное можно сравнить с океаном. Хотя, конечно, всякая аналогия хромает. Можно, наконец, обыкновенных людей сравнить с потухшими вулканами, невротиков – с дымящимися вулканами, а сумасшедших и гениев – с проснувшимися вулканами, в состоянии извержения. Но первые (сумасшедшие) гибнут под извергающимися массами, и только психиатры пытаются оказать им помощь, в лучшем случае извлекая их из-под изверженной лавы и превращая их вновь в обыкновенных людей (потухшие вулканы). Гении же в состоянии сами во время извержения отделять грязь, шлак и пустую породу от золота и драгоценных камней. , и создавать из них великолепные ювелирные изделия. Раньше или позже обыкновенные люди не преминут восхититься такими великолепными продуктами творческого духа, ощущая присутствие чего-то подобного таким сокровищам в глубинах собственной души. (Moreover, even though it is hardly comprehensible even to the postmodern mind , in the depth of the collective unconsciousness already are such precious artefacts or to put it francly – precious , archetypal texts. But on the horizont already appears not the postpostmodern mind ( that would be completely meaningless ) but prototraditional mind , and to it such insight seems to be congenial a priori ).
Что касается психоанализа, то, поскольку он сначала фрейдовского, а затем и юнговского типа вошёл в содержание коллективного культурного сознания современного образованного человечества, естественно возник и вопрос о его позитивном или негативном воздействии на творческие потенции человека.
Конечно, основным назначением психоанализа как практической психотерапии является возвращение индивидуального сознания в состояние, свойственное любому здоровому индивидуальному сознанию (по нашей аналогии – потухшему вулкану, не дымящемуся и тем более не извергающемуся). Но если творческий процесс можно сравнить с извержением вулкана и с переработкой извергаемого в символические общезначимые культурные ценности, то, разумеется, творческая личность может использовать психоаналитическую технику не для возвращения в состояние обыденности, заурядности (потухшего вулкана), а как ещё один инструмент для обработки вырывающегося из глубин бессознательного архетипального содержания.
Для самих же творцов характерна позиция, выраженная нашим поэтическим гением.
“Ты сам свой высший суд всех строже оценить сумеешь ты свой труд, ты им доволен ли взыскательный художник. Доволен, так пускай толпа тебя бранит и плюнет на алтарь, где твой огонь горит и в детской резвости колеблет твой треножник”.
Ведь в любой высокоценном продукте философского и художественного творчества только 5-10% природной способности, а остальное – результат мастерской и упорной напряженной работы, точнее сказать, вдохновенного труда, а еще точнее – непрерывной духовной деятельности.
По крайней мере, в прошлом настоящие творцы отличались скромностью, ибо тогда считалось, что подлинные шедевры создаются через автора высшими творческими силами, превосходящими его, являются поистине боговдохновенными; и их истинными авторами считались, скажем, в Древней Греции, олимпийские боги, а в христианской Византии и Святой Руси – силы небесные. Авторское самолюбие, т.е. самомнение и себялюбие, столь характерное для новых времен, присуще особенно бездарям, стерильным во всех отношениях, кроме как в области проталкивания халтурных опусов, которые относятся к псевдорелигиозной, псевдофилософской, псевдонаучной и псевдохудожественной макулатуре.
Примерами положительного воздействия автопсихоанализа или, как говорят психоаналитики, «дикого психоанализа» на способность к вербальному творчеству, являются, разумеется, творческие биографии основателей главных психоаналитических школ – З. Фрейда и К. Г. Юнга. Под этим углом зрения их многотомные сочинения можно читать как интерпретируемые ими самими потоки свободных ассоциаций. Психоанализ выполнил по отношению к ним как психотерапевтическую функцию, так и функцию стимуляции способности к вербальному творчеству.
К. Г. Юнг создавал свою книгу «Трансформации либидо» в то самое время, когда Фрейд создавал «Тотем и табу». Это можно назвать перепиской Фрейда с Юнгом и Юнга с Фрейдом. Анализ механизма репрессии, изображённый в «Тотеме и табу» (забвение первичного отцеубийства) представляется попыткой преодолеть систему движения либидо по схеме, разрабатываемой Юнгом в «Трансформациях…». Юнг привязывал либидо как просто психическую энергию к символам, тогда как Фрейд привязывал символы к психосексуальному либидо. Согласно Юнгу, эдипов комплекс является всего лишь одной из ряда символических систем, в которых выражается либидо, и даже эта символическая система не однозначно сексуальна по своей природе. Именно такое понимание символа позволило Юнгу выйти из Фрейдовского универсума дискурса. Фрейд же всю жизнь стремился преодолеть систему символов трансформации, предложенную Юнгом. В своей поздней работе «Цивилизация и ею недовольные» он продолжал настаивать на первичном отцеубийстве как на основании теории культуры.
Что касается Юнга, то после окончательного разрыва с Фрейдом он намеренно погрузился в мир своих фантазий, создавая свой собственный миф, точнее контр-миф по отношению к мифу Фрейда. Согласно Юнгу,
фрейдовская система сама представляет собой набор символов, образующих миф, подлежащий интерпретации посредством юнговского психоанализа. Фрейд же отвергал юнговские гностические фантазии на том основании, что они не подверглись его, Фрейда, психоанализу. Юнг отвергал эту интерпретацию нуминозного как якобы единственно возможную, и несколько лет находился в состоянии почти психотической потери контакта с реальностью. И только создав свой миф, свою интерпретацию нуминозного он восстановил этот контакт.
Примером удачного сочетания техники психоанализа и техники стихосложения может служить «Психоаналитическая творема МГУ», в 1964 г.сложенная автором данного комментария
TO CRITICISM HERMENEUTICS KG Jung / / History of Philosophy and germenevtika.M., At Indiana University, 2002, pp. 126 - 132
CRITICISM HERMENEUTICS KG Jung / / History of Philosophy and germenevtika.M., At Indiana University, 2002, pp. 126 - 132
...
For the interpretation of dreams Z. Freud used the method of free association, in which the dreamer, relax on the psychoanalytic couch, revizualiziruet next episode of the dream and says all that he thus comes to mind. The unit is the interpretation of the entire episode as a whole, rather than its individual elements, which have the interpretation is not more important than the individual elements of puzzle. One dream is riddles, metaphorical
expression of hidden thoughts. For example, the dream of a scene: two letters - "a" and "k", then the horizontal bar, above the line boots, three pieces, and a feature of the letter "I". The first latent thoughts read as follows: Ac three boots on me. A little mental effort and easy to read: Actress vile.
The pleasure we feel at this interpretation of the dream episode, quite similar satisfaction from the answer to puzzle or decoding encoded telegrams.
The difference between an episode of sleep from the usual puzzle lies in the fact that it does not correspond to a latent thought, and a number of them, to each of
that no residue reduces the entire episode. In this case, it can be roughly illustrated by the fact that "filthy" also means "pagan", so that the "actress filthy" means a priestess, a participant mysteries.
According to Freud, every hidden thought deeper, ie closer to childhood memories and thus to the infantile complexes.
This method of interpretation of dreams in the psychological literature referred to as the hermeneutics of suspicion, but it can be called more and hermeneutics of pleasure. In any case, its heuristic value is obvious and undeniable.
This method of Z. Freud also apply to interpretations of religious, philosophical and artistic creativity. Suffice it to recall the answer to the fact that Hamlet "will pale blush under the yoke of thought" (Hamlet
can not decide to kill the murderer of his father, who took to wife his widow, because he as a child wanted to kill his father and to marry his mother.)
And if Z. Freud initiated the study of the individual unconscious, the scope of infantile complexes, CG Jung initiated the study of the collective unconscious is much wider and essentially inexhaustible scope of collective complexes, archetypes. Snam Jung attach even greater importance, considering that "it is likely that we see dreams constantly, just awake, our consciousness makes such a noise that we do not hear anything else ...» (I, 460). The analysis of dreams, according to Jung, the most effective and most affordable way to study the mechanism and content of the unconscious. In addition, sleep - not only via regia to the unconscious, but also some features that mental substance through the work of the unconscious carries out its regulatory activities. This compensatory function is designed to balance and adjust as conscious and unconscious processes occurring within the same system, and aims, ultimately, ensure their dialectical reconciliation and the achievement of individuation, or wholeness.
In general, the material of sleep, according to Jung, is made up of conscious and unconscious elements that mix the most bizarre ways and their roots in a variety of sources, ranging from the residual daily impressions and ending the archaic layers of the unconscious.
Language is a symbolic expression of sleep and pralogichen, and can be understood only through a special technique of interpretation. CG Jung developed and began to apply its own method of amplification (amplification, expansion), which "represents a new and fruitful scientific method of investigation of psychology, mythology, and a variety of mental structures» (I, 473) It is important that this method quickly became tool with which Jung interpreted and analyzed not only dreams, but also myths, works of artistic, philosophical and religious art. It is therefore necessary to understand what is the essence of this method, which became the foundation of hermeneutics K. Jung. According to the scientist, "amplification of benefit in cases where we have to deal with vague, ambiguous feelings that can be understood only by placing them in a certain psychological context (which, in turn, requires them to expand, increasing its volume) ..." (I, 473)
How is such an enriching and growth? According to J. Jacobi, "amplification method differs from the method of free association and also in the sense that the source of associations here, along with the patient or the person telling their own dream, he is an analyst» (I ,472-473). It turns out that Larry delivers his views on the information coming from the test subject (patient) unconscious material, following the principle «sensus non est efferendus sed inferendus», ie meaning should not make, and make. To a certain extent, taking advantage of such a hermeneutic method, the interpreter, the analyst, "Georgia" mind your values, to which the subject (patient) if and when he arrived, it is probably very, very long.
Interpretation of Jung's dreams and visions of a very well-read and educated patient izlagaemo in his paper "Psychology and Alchemy," suggests that in relation to this supplier unconscious material supplied Jung's own views on the incoming material. Already in the interpretation of the first sleep Jung applies the method of amplification: "dreamer is in a public place. Leaving him, he puts on his hat instead of someone else's "(3,65).
In terms of Freudian psychoanalysis, the dream is, obviously, sexual innuendo. As far as the explicit content differs from the hidden - to judge Freudian. Jung also amplified thus: "The hat (cap) has a total value of something embodies head. As well as summarizing the ideas we bring in "one head" hat as a symbol of the basic ideas, covers the whole personality and gives it its meaning. Coronation bestows the ruler of the divine nature of the sun ... "(3,65).
Jung completely exonerates the individual elements of the episode dreams. And each of them, not the episode as a whole considers the interpretation of unit needed given, which is exactly what is referring to the unconscious (and the same in this example is, obviously, to his boots). And if he came hat in his sleep, the most important thing is that this is the hat, not what or even a subject, and it is in the form of hats, it is designed to tell the dreamer is something special and highly specific, that is, in the intention "of the unconscious.
If the method of free association implies the presence of the patient, the method of amplification can be applied in absentia. And remarkably, that this method Jung applied before the creation of his theory of the collective unconscious, archetypes and all of its analytical tools (complex) psychology. As the major scholar Jung P. Homans published in 1912, Jung's book "Symbols of Transformation" is not a "thorough study of psychology of ancient mythologies. This is an ambitious attempt to information, complexity, diversity, richness and contradictions of the ancient symbolism in the form of a simplified theory of the libido .... This book is a reader of many series of free associations and flight of ideas, in which one image or idea leads to another and so on ... In short, this recording of Young's own fantasies, not the interpretation of ancient myths and symbols ... To cite one example .... In one of the visions of Miss Miller imagined "dream city". This led Jung to talk about cities in the ancient cultures and mythologies - the city of the Old Testament and Ancient Egypt; He then noted that the city and women relate to each other. But women are also associated with the land. This led to reflect on the movement of the sun over the "parent" waters, which reminded him frobeniusovskuyu idea of the night sea journey, this led Jung to think about the journey of Noah, but then he added that travel is an expression of desire revival, and this led to a discussion of Revelation , and so on for thirty pages (5, 66).
However, even if we recognize that this association of
based on a rich fantasy was simply inherent in Jung individually and actively used them without reference to the collective unconscious, it is still necessary to note that in the case when it comes to interpreting messy and ambiguous images of the collective unconscious of such a method of amplification, at least, consistent throughout depth and inexhaustible incoming material. The more that Jung was in the sea to find the very lighthouses - archetypes that and allow to some extent focus on among the elements. Moreover, even succeeded to some extent to structure the contents of the collective unconscious of archetypes and show the hierarchy depending on the stage of the process of individuation. This process, according to Jung, is spontaneous and natural for any human psyche. This process of growth and maturation of mental substance, or simply the soul. As the passing of this process (a very dangerous path, according to Jung, as for a Western man, and simply irresistible without paid help the therapist) archetypes appear consistently and mark its stages, culminated in the achievement of Self.
Modern religious studies rather skeptical about the concept of Jung as hermeneutical key to the interpretation of religious texts. Large modern scholar of Judaism, American Hebraist M. Idel argues as follows: "There is no reason to refrain from careful application of psychology. This field contains a wide variety of theories about the human psyche and processes it. Since some of the Kabbalists explicitly or not explicitly speak of the spiritual experience, we can not ignore the contribution of a psychological theory in the study of some Kabbalistic phenomena. But the quotes from the Kabbalistic literature and their analysis in the writings of CG Jung problematic. Jung's interest in Kabbalah was great, and he even saw the "Kabbalah" dreams, but his interest in Kabbalistic concepts and even his identification with them does not relieve his extreme lack of understanding of sources and its reductionist approach to this text. Although exactly the same criticism can be addressed to Jung on his analysis of other types of literature, such as - alchemy, Gnostic, or Hindu, I doubt, at least in regard to the Kabbalah, that anything substantial can ensuing discussions of Jungian certain passages quoted in his writings. However, I would like to emphasize that a more careful attempt to use the Jungian concept may be, nevertheless, useful on certain aspects of Kabbalistic mysticism, for example, Kabbalistic terms, developed during mystical experiences. Moreover, one can not avoid the psychological implications of Kabbalistic techniques to achieve a supernatural state ...; psychology as an invaluable tool should gradually be integrated into the study of this kind of mysticism "(4, 23-25).
In the last sentence, apparently, M. Idel had in mind all the psychology in general and not only and not just the psychology of CG Jung.
Psychology of CG Jung virtually indistinguishable from theology. Whatever he said about her as a natural, empirical science. "Psychology is definitely not a theology, a natural science that seeks to describe the perceived us psychic phenomena. However, she considers theological title and concept of these phenomena, because they are inextricably linked to the phenomenology of the issues involved. But being an empirical science, psychology has neither the ability nor the right to express strong opinions about the truth and values. It is the prerogative of Theology (2,377).
But, according to CG Jung "Self can only conceptually but not practically, to distinguish from what has always been called" God "(2.582). Therefore, criticism of Jung theologians virtually indistinguishable from the criticism of some other theologians. "Every theologian speaks simply of" God ", trying to keep everyone realized that his" god "and there is only one true God. But one speaks of a paradoxical God of the Old Testament, one of the incarnation of the God of love, the third of God, who has a divine bride, and so on, and criticize each other, but never yourself .... Thus Christianity, the religion of brotherly love, is a deplorable spectacle of a large and many small divisions, and each of its sects are hopelessly stuck in a trap of his unique righteousness "(2,585-587).
Almost Jung was a psychologist and a theologian among theologians among psychologists, and his psychology - a surrogate for theology, above all, of course, a Christian, as is very clearly demonstrated above P. Homans, according to which "Young exercised in relation to Christianity two-pronged approach - the reduction of meaning and its location again. As reductionists, Jung interpreted the totality of the Christian faith in light of analytical psychology. All of the major dogmas of Christianity were interpreted as examples of archetypes in the collective unconscious. The process of individuation has become the lens through which Jung looked at the Christian faith. Without this psychology, this belief simply would not have any meaning. Interpretation of Christianity, in this sense is very different from the Christian avtointerpretatsii, "embodying what is called a" hermeneutics of suspicion "(5, 184). But the psychology of Jung's included and the other approach, which consists in extracting meaning from tradition and turn it into a psychological theory that can be called a hermeneutics of assertiveness. Young claim that the archetypes and the process of individuation, although not part of the vocabulary of traditional Christians, however, grasped its hidden essence.
Therefore, according to P. Homans, Jung was not only a psychologist and critic of society and culture, but also "a prophet or reinterpretatorom traditional Christianity" (5.184). As such, it is reduced (reduced) Christian theology to psychology in the spirit of hermeneutics of suspicion, and then, through the hermeneutics of assertiveness demonstrated how the reality of God continues to arrive in the structure of the self. "Therefore, although the conscientious Catholic or Protestant, may not have noticed, it is motivated by religious belief, described by analytical psychology. Conceptualization of these forces form a system of ideas and the corresponding reality is very different from the traditional faith "(5,190-191).
As Jung has chosen a good part to be a psychologist among theologians and theologians among psychologists, he could afford to criticize theology and theologians, not being fully conversant with the material of theological and philosophical and theological discussions. Therefore, it can ignore in their discussions of Hegel's philosophy of religion, like all other attempts at creating a universal theology. And although Jung was K.G and reputed connoisseur of esoteric (gnostic, alchemical, kabbalistic, Hindu, Buddhist, daoistskoy and other) literature, he paid no attention to such a profound esoteric theologian-philosopher, as Ibn Arabi (1165 - 1240 years. ), who taught to see through a variety of religious dogmas of God, who wants to be loved and revered by many and diversity.
From this angle, in general, psychology K.G Jung seems no less radical reinterpretations of Christianity than, for example, the doctrine of Calvin on predestination, ie about predizbrannosti rich for eternal life in paradise (despite the evangelical position that easier for a camel to go through the eye of a needle than a rich man in the kingdom of heaven), and, in fact, is another religious doctrine, and the CG Jung - Head Another estimated the Christian or post-Christian sects.
According to Jung, the Christian doctrine of the Trinity is too rational and one-sided: "The doctrine of the Trinity suppressed the feminine and the evil in the nature of God and, thus, in the minds of man. Quaternions of the same ... was more complete and natural symbol image of God "(5,188-189).
Jung himself has repeatedly stressed that he offers his interpretation of Christianity only to modern Western people, who have lost faith in the traditional dogma and their canonical theological justification. However, he has always advocated the assimilation of his teaching theologians, priests, and the best educated laity, both Catholics and Protestants, taking, apparently, in the buy-in, which inevitably gives rise to such acquisition in these duality of religion.
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Google-translator - это буквально чудо, настоящий Прометеев огонь, особенно для поэтов-полиглотов.
РОЖДЕСТВО
( Боговдохновенное,
архетипальное )
В яслях лежит ребенок.
Матери нежен лик.
Уши ослят спросонок
Слышат ребенка крик:
В белых, седых Афинах
Мудрые средь колонн
Думают о причинах
Мира,храня канон.
В амфитеатрах Рима
Эрители там и сям
Сцену, что ими зрима,
Зрят подобно зверям.
Грянет не грохот грома
Рима побед земных, -
Он на осле до Дома
Господа сил святых.
Не назовет друзьями
Мира князей, о нет!
С бедными рыбарями
Новый издаст Завет.
Их не отдаст на муки,
В тюрьмах их не запрет.
Сам , распростерши руки,
В муке смертной умрет,
Снимет грех первороднй
Сразу со всех ста глав,
Богу Единородный,
Смертию смерть поправ.
Грянет победным звоном
Ангелов Божьих строй.
Миронесущим женам
Явится Он Живой
Славой, нерасторжимой
С Господом.С Ним Един.
Рухнет гордыня Рима,
Мудрость седых Афин.
Станут Князья на тронах
С Папами клясться Им,
И на святых иконах
Лик Его будет зрим.
В Миг Рождества Христова -
Первого января
В каждом взойдет Святого
Духа Любви заря,
Дъявол признает Бога
-Сына, Бога-Отца,
Бога-Духа Святого
Вмиг, навек, до конца,
Добрую Волю Бога.
Воли не станет злой.
Духа не будет злого -
Буду Я - Дух святой.
В яслях лежит Ребенок.
Матери кроток лик.
Уши яслят спросонок
слышат Ребенка kрик:
ДИРЕКТОРУ ГОСУДАРСТВЕННОГО МУЗЕЯ
ИЗОБРАЗИТЕЛЬНЫХ ИСКУССТВ
им.А.С. ПУШКИНА
И.А. АНТОНОВОЙ
копии:
ПРЕЗИДЕНТУ РОССИЙСКОЙ ФЕДЕРАЦИИ
Д.А. МЕДВЕДЕВУ
ПРЕДСЕДАТЕЛЮ ПОПЕЧИТЕЛЬСКОГО СОВЕТА
ГМИИ им.А.С. ПУШКИНА
ПРЕДСЕДАТЕЛЮ ПОПЕЧИТЕЛЬСКОГО СОВЕТА
ЦЕЛЕВОЙ КОМПЛЕКСНОЙ ПРОГРАММЫ
ПО ДУХОВНО-НРАВСТВЕННОМУ ВОСПИТАНИЮ
ПРОДРАСТАЮЩЕГО ПОКОЛЕНИЯ
С.В. МЕДВЕДЕВОЙ
МИНИСТРУ КУЛЬТУРЫ
РОССИЙСКОЙ ФЕДЕРАЦИИ
А.А. АВДЕЕВУ
ГЛАВНОМУ ХРАНИТЕЛЮ ГМИИ им. А.С. ПУШКИНА
Т.В. ПОТАПОВОЙ
Глубокоуважаемая Ирина Александровна!
Я передал мое ( известное Вам ) обращение к С.В. Медведевой в Управление по работе с письменными обращениями граждан и организаций Администрации Президента Российской Федерации; в нем я обосновывал целесообразность занятия ею поста Председателя Попечительского Совета ГМИИ им. А.С. Пушкина ( с тем , чтобы Э.С. Набиуллина помогала ей в качестве ее Заместителя ).Я также направил по электронной почте копию названного обращения Главному редактору самого популярного и самого престижного литературного сервера Стихи.Ру stihi.ru Д.В. Кравчуку с обоснованием целесообразности ввведения его в состав Попечительского Совета нашего Музея в качестве одного из заместителей С.В. Медведевой.
Глубокоуважаемая Ирина Александровна, как Вы знаете , я возглавляю ряд неформальных организаций, начиная с Союза возрождения Русской Интеллигенции ( Психоаналитического Союза МГУ ), созданного мной еще в 1965 г.
Основной целью Союза является издание и переиздание массовыми тиражами на всех мировых языках моих научных, публицистических и художественных произведений , а также научных и педагогических произведений моей матери, Марии Андреевны Унгвицкой ( 1907 - 1985 гг. ), доктора филологических наук, профессора, награжденной орденом Трудового Красного Знамени и рядом медалей ( включая медаль За доблестный труд в Великой Отечественной войне ), более 50-ти лет проработавшей на ниве народного образования, преподававшей теорию литературы и русскую литературу ХIХ века , изучавшей в научном плане русскую и тюрские литературы и фольклор и воспитавшей не одно поколение педагогов-патриотов нашей Великой Родины .
Членом Союза может стать любой достигший 15-ти летнего возраста гражданин любого государства-члена ООН, владеющий русским языком и хотя бы еще одним из мировых языков.
( немецким, английским, французским, испанским, итальянским-латынью,древнегреческим, древнегипетским, древнееврейскпим-иврит, арабским, древнеиндийским-санскрит или китайским ).
Члены Союза постепенно усваивают мои стихотворные произведения на всех мировых языках, начиная с Гимна Союза Возрождения Русской Интеллигенции ( на серевере stihi.ru по адресу stihi.ru Валерий Катуллов 15 декабря 2006 г. ) и Психоаналитической Творемы МГУ, ( сложенной мною первоначально еще в 1964 г.и обновленной в 2000 г. в виде Психоаналитической Интертворемы МГУ stihi.ru Валерий Катуллов ).
В Союзе нет ни вступительных, ни членских взносов, но желающие материально помочь Союзу члены или не члены Союза могут переводить деньги на р.счет Фонда ГМИИ им.А.С. Пушкина ,конкретно на реализацию предлагаемоой мною виртуальной художественно-литературной экспозиции Музея. Переведшие значительные суммы ( не менее 100 000 рублей ) будут получать соответствуюшие свидетельства, с копиями которых смогут знакомится посетители Музея в Зале Истории Музея.
К вящей славе Государственного Музея Изобрпазительных Искусств имени А.С. Пушкина!
Ad Mayorem Musei Gloriam!
В.В. Унгвицкий
кандидат юридических наук
внештатный референт ИНИОН РАН
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СВЕТ иЗ РОССИИ. ДОКУМЕНТАЛЬНЫЙ РОМАН.
СВЕТ ИЗ РОССИИ.ПОЛИТИКА И ПРАВо, ИСТОРИЯ и ФИЛОЛОГИЯ, ГЛУБИННО-ПСИХОЛОГИЧЕСКАЯ ЭТНОКУЛЬТУРОЛОГИЯ.
НАУЧНО-ИНФОРМАЦИОННЫЙ СБОРНИК.ТИПОГРАФИЯ ИЗДАТЕЛЬСТВА МГУ. 2007-2010.ВЫПУСК 1 -12,для узкого круга руководителей государства, науки, образования и культуры России, США,ЕЭС, КНР,ЮНЕСКО,ООН
Перевод: русский > иврит , арабский, китайский
В.В. УНГВИЦКИЙ , Н. Э. СЕДАКОВ
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ТЕЗИСЫ
ВВЕДЕНИЕ В НАУКОВЕДЕНИЕ , ВООБЩЕ,
В ГЛУБИННО-ПСИХОЛОГИЧЕСКУЮ
ЭТНОКУЛЬТУРООГИЮ, В ОСОБЕННОСТИ.
МОСКВА., 2005 г
1. Хотя регулятивом современного научного сознания является интеграция гуманитарных ( аксиологических, логико-эмпрических , изучающих личность и общество ) и негуманитарных ( неаксиологических, математико-эмпирических , изучающих природу ) наук в единую систему знания, развивающуюся по имманентным законам прогресса теоретического, научного познания , однако такая интеграция является именно регулятивом, т. е. конечной целью, достигаемой посредством автономного, оптимального и максимального развития каждого из этих двух основных кругов современного научного ( по ) знания.
2. Развитый в негуманитарных науках системный подход заключается в создании математических моделей, соответствующих определенным природным системам и подсистемам, и изначально допускающих ( требующих ) применения ЭВМ для обработки массы эмпирических ( физических, химических, биологических и иных аналогичных им ) данных. В отличие от этого в гуманитарных науках системный подход заключается в создании теоретических концептуальных ( понятийных, вербальных, , словесных ) моделей , соответствующих определенным сложным системам и подсистемам общества и личности . При последующей формализации и математизации названных моделей возможно применение ЭВМ для обработки массы эмпирических ( социальных, психологических, экономических, политических, юридических и иных аналогичных им ) данных.
3. В негуманитарных науках применение количественных методов изначально неизбежно и необходимо, ибо они изначально основаны на применении их и именно их. В гуманитарных науках количественные методы могут и должны применяться только в качестве вспомогательных и только после формализации и математизации определенных концептуальных , вербальных, теоретических моделей после создания рабочих, логически и фактически состоятельных гипотез. В противном случае мы имеем дело не с нормальной квантификацией, а с ненормальной квантофренией, т. е. с патологическим стремлением , не считаясь со спецификой аксиологического гуманитарного знания, применять их, не считаясь вообще ни с чем.
4. Методологически изначально сомнительны , мягко говоря, квантофреничны любые попытки решения проблем гуманитарных наук в терминах негуманитарных наук, равно, как и наоборот, скажем, психологии бессознательного в терминах квантовой физики или - квантовой физики в терминах психологии бессознательного.
5. В негуманитарных науках применяются без ограничения математическая логика и связанные с нею виды неклассической ( символической, комплексной и проч. ) логики. В гуманитарных науках необходимо неукоснительное соблюдение правил классической, формальной, элементарной логики, поскольку, как доказал еще В. Парето, гуманитарные научные тексты и/ или предположительно таковые заполнены сплошь логически и/или фактически несостоятельными рассуждениями ( деривациями, по его терминологии, ответвлениями ), выражающими просто эмоциональные комплексы ( резидиумы, по его терминологии, остатки ) их авторов. К тому же, в наше время ( и чем далее, тем более ) в общественном ( коллективном ) сознании элементарная логика непрерывно разрушается нарастающими по мощности потоками коммерческой рекламы и политической пропаганды, черного и белого PR.
6. Применение диалектической логики в гуманитарных науках допустимо лишь в той мере, в какой развитые с ее помощью ( диалектико-эмпирические ) гипотезы и теории могут быть выражены также и в виде соответствующих логико-эмпирических гипотез и теорий. Диалектика не должна служить алиби для хаотичного, ассоциативного , внутренне противоречивого или софистического мышления.
7. Поскольку гуманитарные науки чрезвычайно идеологизированы, постольку отделение идеологического от логически и/или фактически несостоятельного представляется чрезвычайно сложной процедурой, которая не может заключаться в грубом «вскрытии» социальных и/или гносеологических корней. При критике гуманитарных научных гипотез и теорий ( или предположительно таковых ) опровержение, т.е. демонстрация фактической и логической несостоятельности продуктов теоретического мышления должно использоваться как главный, основной прием критики, тогда как разоблачение, т.е. указание на условия, при которых продукты теоретического мышления по условию не могут быть истинными , логически и фактически состоятельными , - как дополнительный прием критики, недопустимо подменять опровержение разоблачением.
8. Крах догматизированного. , примитивизированного и вульгаризированного марксизма очистил учение К. Маркса от последующих искажений и напластований. И как таковое оно остается надежным инструментом познания социальной реальности, вообще, современного позднекапиталистического (постиндустриального, постмодернистского и т.п.- das sind lauter Inbefgriffen ) общества. Все, что есть разумного, логически и фактически состоятельного , терминологически точного в современных гуманитарных науках , стыкуется с ним . В этом и только в этом смысле ( как это ни парадоксально звучит сегодня ) « учение Маркса всесильно, потому что оно верно» ( Ленин В.И. Сочинения, т.23, с.48 ).
9. Основными недостатками учения К. Маркса являются крайне редукционистский подход, т. е. безостаточное сведение культурной надстройки к базису, отрицание ее самодвижения, а национального ( этнического ) к социальному ( классовому ).
10. Из традиционалистской критики современного мира, современной цивилизации и культуры ( Р. Генона, Ю.Эволы, М. Элиаде ) допустимо брать то, что не противоречит ее имманентной самокритике и что логически и фактически неоспоримо и неопровержимо.
11. Современная философия, будучи методологией ( и идеологией ) современной науки в целом и отдельных ее сфер – гуманитарной и негуманитарной, вместе с тем призвана искать радикальные ответы на глобальные угрозы и вызовы современной цивилизации, т.е. самому существованию человечества.
12. Поскольку социальные , экономические , политические и правовые проблемы, конфликты, интересы, процессы, системы . функции и структуры основательно изучены и изучаются, начиная с К. Маркса, М. Вебера, В. Парето , И.Шумпетера, а социальные конфликты, раздиравшие ткань прединдустриальных и индустриальных обществ , стали относительно менее острыми не в последнюю очередь потому, что стали более основательно изучаемы , контролируемы и регулируемы, и поскольку по мере формирования глобальной , планетарной цивилизации на первый план выдвигаются конфликты этносов и культур, постольку в системе гуманитарных наук на первый план выдвигаются такие относительно новые научные дисциплины, как культурология, этнология и этническая психология.
13. Задача заключается в создании в системе гуманитарных наук новой триединой комплексной науки , которую можно назвать глубинно-психологической этнокультурологией ( сокращенно ГПЭК ).\
14. Ее основы заложены культурологической концепцией П.А. Сорокина, этнологической концепцией Л.Н.Гумилева и глубинно-психологической концепцией К. г. Юнга.
15. Основным достоинством культурологической концепции П. А. Сорокина является содержащийся в ней принцип самодвижения культуры – ценность, т. е. последовательный аксиологический подход.
16. Основным недостатком названной концепции является игнорирование этнического и глубинно-психологического аспектов культурной динамики.
17. Основным достоинством этнологической концепции Л. Н. Гумилева является содержащаяся в ней модель четырех фаз этногенеза.
18. Основным недостатком названной концепции является игнорирование глубинно-психологического аспекта этнологической динамики.
19. Обнаружение совпадения фаз культургенеза П. А. Сорокина и фаз этногенеза Л.Н. Гумилева означает создание двуединой комплексной науки – этнокультурологии, призванной изучать этнокультурные проблемы, конфликты, интересы, процессы, системы, функции и структуры.( в общем , фаза подъема является идеациональной фазой, акматика, переходящая в надлом – идеалистической, надлом-инерция – чувственной, а обскурация - фазой или стадией распада чувственной культуры ). Этнические конфликты, образующие ядро этнокультурных конфликтов, зачастую выступали и выступают в превращенной форме межцивилизационных, межконфессиональных, межгосударственных, межконтинентальных и глобальных конфликтов, иногда охватывающих весь или почти весь земной шар. Так было во время нашествий Наполеона и Гитлера на Россию, во времена «холодной войны» между капиталистическим Западом ( включавшим в себя Западную Европу, Северную Америку, Южную Америку, исключая Кубу, Австралию, Японию и Южную Корею ) и социалистическим Востоком (включавшем в себя СССР, страны Восточной Европы, Китай, . Монголию, Северную Корею и Кубу ). По окончании «холодной войны» этнические конфликты проступили более явственно и местами обнажились до предела. Их панорамный, поверхностный обзор ( по состоянию на 1996 г. ) содержится в нашумевшей книге С. Хантингтона «Столкновение цивилизаций» ( Huntington P. The clash of civilisations and the remaking of world order . N.Y., 1996 ). Согласно Хантингтону, «цивилизации представляют собой человеческие племена в предельной форме развития, и столкновение цивилизаций суть племенной конфликт в глобальном масштабе ». ( Хантингтон С. Столкновение цивлизаци., М. , 2003 г., с.323.) Такой упрощенный ( примитивно-племенной ) подход объясняется незнанием Хантингтоном многоуровневой этнологической концепции Л.Н. Гумилева..
20. Основным достоинством глубинно-психологической концепции К. Г. Юнга является содержащееся в ней учение о коллективном бессознательном и его содержании – архетипах.
21. Основным недостатком концепции К. Г. Юнга является отсутствие в ней четкого разделения коллективного бессознательного на этническое и общечеловеческое.
22. Благодаря введению нового понятия - этнотипа как этнически определенного архетипа, создается новая научная дисциплина - глубинная этнопсихология, призванная изучать глубино-психологические аспекты этнокультурной динамики.
23. Тем самым создается новая триединая, комплексная наука – глубинно-психологическая этнокультурология. Ее основной общефилософской, общетеоретической проблемой является соотношение общечеловеческого и этнического в этнокультурной динамике. Поскольку архетип культуры имеет два полюса – традиционный , духовный ( идеациональный, по терминологии П.А. Сорокина ) и современный , чувственный (сенсатный , по терминологии П.А. Сорокина ) , доминирование в общественном, коллективном сознании одного полюса вызывает стремления находящегося в коллективном бессознательном противоположного полюса сначала хоть чуть-чуть, а затем все более и более и, наконец, окончательно потеснить , теснить и вытеснить его ( доминирующий в общественном, коллективном сознании тип культуры ) в коллективное бессознательное.
24. Остается общефилософская, общетеоретическая проблема соотношения такой конфликтной, глобальной, культурной динамики с этнокультурной динамикой..
25. По мере решения данной проблемы все более осмысленными и плодотворными будут и прикладные исследования этнокультурной динамики в отдельных крупнейших этнокультурных кругах или ареалах – славянском, германском, романском, эллинском, древнеегипетском, еврейском, арабском, персидском, индийском, китайском и тюркском, и в их органических сочетаниях ( например, древнеегипетско-эллинском, эллинско-византийско-славянском /православном /, романо-германском-западноевропейском /сначала католическом, а затем и католическом, и протестантском /, арабо-персидском /мусульманском / , славяно-тюркском; это в Старом Свете, а в Новом – англо-американском как американизированной разновидности западноевропейского в Северной Америке, и испано-америндского – в Южной ).Парадигмальным примером совпадения фаз этногенеза и культургенеза двух этносов при близком к тождеству сходстве их этнотипов может служить греко-римская цивилизация и культура. Как известно, Римляне в V-oм – III-м вв. до Р.Х. не были не знакомы с идеалистической и чувственной культурой синхронной им Греции ( тем более, что Сицилия и Южная Италия находились под греческим господством ), но, находясь еще в идеациональной фазе (= в фазе подъема ), они не интересовались ею, более того, они ее отвергали. И только когда они сами достигли идеалистической и чувственной ( = акматической и инерционной ) фаз , они открыли для себя мир греческой идеалистической и чувственной культуры, подпав под ее обаяние и очарование. Этому способствовало и единство этнического склада эллинов и римлян: те и другие ( равно как и славяне ) - кельты, автохтоны Европы ( в отличие от пришлых германцев, захвативших незадолго до смены эр и тысячелетий , славяно-кельтские территории от Роны до Лабы , т.е.,
по их топонимике , от Рейна до Эльбы, а затем – в V-ом в. от Р.Х. – кельтскую Галлию, названную ими по их этнониму Францией, и кельтскую Британию, названную ими по их этнониму Англией ), причем латынь можно рассматривать как диалект древнегреческого ( подобного древнеславянскому ) , а их этнотипы ( равно как и этнотипы славян ) как угодно подобными и близкими к тождеству – Зевса-Керуна – Юпитера ( Перуна славян ), Аполлона – Феба ( Ярило славян ) и т.д., и т.п. Никакой другой метод изучения культурных и этнических явлений не может столь адекватно, убедительно и наглядно объяснить этот общепризнанный факт пленения победителей-римлян культурой побежденных ими эллинов-греков. Только триединая глубинно-психологическая этнокульткультрология обеспечивает такое успешное изучение и решение подобных проблем.
26. В научно-исследовательском плане создание и развитие глубинно-психологической этнокультурологии ( ГПЭК ) приведет к органической интеграции гуманитарных наук в единую систему гуманитарного знания, развивающуюся по имманентным законам прогресса теоретического познания. Устоявшиеся , сложившиеся гуманитарные науки ( социология, экономическая наука, политология, юриспруденция, история, филология ) получат новый импульс к развитию так что со временем можно будет обозначить совокупность гуманитарных наук как этнокультурологию ( СЭПЮРИФГПЭК ).
27. В научно-организационом плане новая , триединая , комплексная наука должна базироваться на созданном в 1999 г. Международном Институте П. А. Сорокина и Н. Д Кондратьева при условии переименования его в Международный Институт П.А.Сорокина ( МИПАС ) и концентрации в нем лучших отечественных и зарубежных ученых-культурологов, этнологов и глубинных психологов. МИПАС должен активно сотрудничать со всеми гуманитарными институтами системы РАН, начиная с Института Философии, и с аналогичными научно-исследовательскими центрами в других развитых и крупнейших развивающихся странах.
28. В научно-информационном плане необходимо подготовить и издать персональные реферативные сборники (ПРС), посвященные П.А. Сорокину, Л.Н. Гумилеву и К.Г.. Юнгу ( по образцу выпущенного в 1989 г. ИНИОН АН СССР персонального реферативного сборника, посвященного И. Шумпетеру / РС «Социально-политические воззрения И. Шумпетера. –М.ИНИОН АН СССР, 1989 г. / подготовленного в 12990 г.в ИНИОН АН СССР аналогичного ПРС , посвященного Ф.А.Хайеку / РС «Философские, социальные, экономические, политические и правовые воззрения Ф. А. Хайека» / ); такие сборники должна готовить специальная Группа фундаментальной информации ИНИОН РАН в тесном взаимодействии с Отделом научного сотрудничества и международных связей ИНИОН РАН , а популяризировать их целесообразно через Российско-американский дискуссионный центр на базе Американского культурного центра при Всероссийской Государственной Библиотеке иностранной литературы ( ВГБИЛ ).
29. В учебно-педагогическом плане необходимо на основе подготовленных таким образом научно-исследовательских и научно-информационных работ по данной тематике создать стандартный учебник по глубинно-психологической этнокультурологии ( ГПЭК ), в первую очередь на основе фундаментального труда П.А.Сорокина «Социальная и культурная динамика» ( СПб., 2000 г. , перевод с английского. Институтут социологии РАН – Международный Институт Н. Кондратьева – П. Сорокина. II Sorokin P. Social and Cultural Dynamics. A Study of Change in Major Systems of Art, Truth, Ethics, Law and Social Relationships. I Revised and abridged in one volume by the author. Boston, 1957 ), а также книги Ф. Коуэлла ( Cowell P. History, Civilization and Culture: an introduction to the Historical and Social Philosophy of Pitirim A. Sorokin. Boston., 1952 ), содержащей сжатое изложение четырех томов « Социальной и культурной динамики» П. А. Сорокина, сопровождаемого тонкой апологией этого основного труда последнего.
Такой учебник по рекомендации и под грифом ЮНЕСКО и Международного фонда за выживание и развитие человечества станет применяться во всех государствах-членах ООН, ( что будет способствовать достижению культурного единства человечества во всем его этнокультурном разнообразии ): в упрощенном, небольшом по объему виде -в старших классах средней школы, в несколько большем объеме – на первых курсах негуманитарных вузов, а в максимально допустимом объеме – на всех курсах гуманитарных вузов
30.Поскольку динамика религии, теософии, теологии, философии будет изучаться ( а в учебно-педагогическом плане – излагаться в курсе ) глубинно-психологической этнокультурологии, постольку вскоре после создания учебного пособия по ГПЭК может и должно быть создано более объемное учебное пособие по СЭПЮРИФГПЭК, т. е по социологии, экономической науке, политологии, юриспруденции, истории, филологии и глубинно-психологической этнокультурологии ) . Это в еще большей степени будет способствовать достижению культурного единства человечества во всем его этнокультурном разнообразии и многообразии.
Философия как методология всей современной науки ( т. е. гуманитарных, логико-эмпирических и негуманитарных, математико-эмпирических ) наук, гносеология , логика ( как классическая, формальная, так и неклассическая, математическая ) и этика остается в принципе приоритетной по отношению ко всем наукам в целом и к каждой из них. Это , разумеется, должно быть разъясняемо в Предисловии к универсальному , стандартному учебному пособию по СЭПЮРИФГПЭК. Равным образом, это должно разъясняться и в предисловиях к учебным пособиям по математико-эмпирическим наукам - физике, химии, биологии, и нейрофизиологии.
Разумеется , у философии есть и собственное поле исследования , т. е. онтология или учение о бытии, о мире в целом, о человеке в целом. . Как говорил Платон, боги не занимаются философией, т. е. учением о людях, о мире. Они, очевидно, занимаются теософией, т. е. учением о богах, хотя великие философы иногда являлись и великими теософами, и наоборот, причем иногда великие философы-теософы ( = теософы-философы ) являлись и великими поэтами, ибо в пределе поэзия – язык богов и богинь.
*Совпадение фаз этногенеза Л.Н. Гумилева и культургенеза П.А.Сорокина установлено в дипломной работе Н.Э.Седакова « Проблема динамики культуры в трудах П.А. Сорокина и Л.Н. Гумилева » ( защищенной в 2000 г. в Государственной академии славянской культуры ) « В общем фаза подъема будет идеациональной фазой, акматика, переходящая в надлом, - идеалистической, надлом-инерция - чувственной , а обскурация – фазой распада чувственной культуры» ( с. 71 ). См.отзыв доктора философских наук, профессора Кругликова В.А на названную дипломную работу: «…автор ... проводит достаточно интересное сопоставление взглядов П. Сорокина с этнокультурологической концепцией Л. Гумилева….и на основе проведенного сопоставления предлагает гипотезу о последовательности культурных фаз ».
Содержание дипломной работы Н. Э.Седакова изложено в его статье «Ценность и архетип. Некоторые аспекты взаимоотношения фундаментальныъх основ культуры» ( в сборнике «Россия в современном мире ». - Труды молодых ученых . Т.I, М., ИНИОН РАН, 2004 г. ) “
.Проблемы герменевтики К.Г. Юнга рассматриваются в статье Н.Э. СЕДАКОВА” К КРИТИКЕ ГЕРМЕНЕВТИКИ К.Г. ЮНГА” // История философии и герменевтика.., РГГУ, 2002, с. 126 - 132 Проблемы соотношения этнокультурной динамики ( П.А. Сорокина и Л.Н. Гумилева ) и общечеловеческих и этнически определенных архетипов ( этнотипов ) подробнее рассматриваются в монографическом варианте блестяще защищенной в 2004 г. в РГГУ диссертации на соискание ученой степени кандидата философских наук Н.Э.Седакова «Архетипы бытия и символы культуры ( критический анализ концепций П.А. Сорокина, Л.Н. Гумилева и К. Г. Юнга )». Под редакцией, с предисловием и комментариями В. В. Унгвицкого., кандидата юридических наук, блестяще защитившего в 1980 г. в Институте Государства и права АН СССР уникальную диссертацию на тему «Особенности политической демократии в развитых капиталистических странах ( с кратким стихотворным резюме на русском, немецком, английском , французском , испанском и итальянском языках )
Седаков Никон Эдуардович ( 1978 г. рождения ) окончил Государственную академию славянской культуры в 2000 г. , очную аспирантуру кафедры зарубежной философии РГГУ в 2004 г. Он – сын Эдурда Сергеевича Седакова ( 1937 – 1992 гг. ), окончившего Философский факультет МГУ в 1963 г., создавшего монографию «Философия возрождения русского народа» и на ее основании проводившего у себя на квартире «Философские седаковские чтения » . После его безвременной кончины в полном расцвете творческих сил В.В.Унгвицкий стал наставником его сына, Никона, с честью продолжающего дело своего выдающегося отца.
Продолжение на "Информос10" до слов:sapienti sat...
Amon 25.04.2007 16:33
см. выше информос 10
Н.Э. СЕДАКОВ К КРИТИКЕ ГЕРМЕНЕВТИКИ К.Г. ЮНГА // История философии и герменевтика.М., РГГУ, 2002, с. 126 - 132
Для толкования сновидений З.Фрейд применял метод свободных ассоциаций, Добавить комментарий 21 Апреля 2007 в 16:39
Информос14
Согласно Р. Генону, «Великие Мистерии» непосредственно связаны с «жреческой инициацией», а «малые мистерии» – с «инициацией царской»; в терминологии, заимствованной из индуистской организации каст, первые, как правило, рассматриваются как собственная область брахманов ( т. е. жрецов ), а вторые –...
Добавить комментарий 21 Апреля 2007 в 16:38
Информос13
Но и самим Юнгом овладевал этнический архетип Вотана, как доказали его биографы и критики ( прежде всего Э. Гловер, Р. Нолл и П.Штерн ). В 1938г. в интервью американскому журналисту Никербокеру Юнг предписал Гитлеру такой курс действий, какой сам Гитлер предписал себе еще в”Mein Kampf”:” Я предла...
Добавить комментарий 21 Апреля 2007 в 16:35
Информос12
See Grimes J. Quest for certainty . A comparative study of Heidegger and Sankara. N.Y., 1989 .
According to Sankara , “ there is no attempt to destroy the
Избрание доктора юридических наук, профессора Л.С. Мамута академиком РАН необходимо для повышения уровня критического подхода академического сообщества к явным ляпсусам
ПРЕЗИДЕНТУ РОССИЙСКОЙ ФЕДЕРАЦИИ
Д.А.МЕДВЕДЕВУ
Глубокоуважаемый Дмитрий Анатольевич!
Хотя считается, что Президентом Российской Федерации в 2012 г. должен стать В.В.Путин , однако мне представляется более целесообразным, чтобы именно Вы повторно стали Президентом Российской Федерации в 2012 г.Но для того, чтобы Вы были вновь выдвинуты кандидатом в Президенты от партий "Единая Россия" и "Справедливая Россия" с согласием В.В.Путина продолжать занимать пост Председателя Правительства ,необходимо немедленно восстановить четырехлетний срок полномочий Президента Российской Федерации.Благодаря этому,в 2012-2016 гг. Президентом будете Вы,в 2016-2020 и в 2020-2024 гг. - В.В.Путин, а в 2024-2028 гг. - снова Вы.И это без нарушения действующей Конституции и демократических принципов ( ибо в принципе у оппозиции всякий раз будет сохраняться возможность выдвинуть не менее харизматического лидера и победить на президентских выборах )".После восстановления четырехлетнего срока полномочий Президента Российской Федерации я сообщу сначала Вам , а затем и всем ( по сети Интернет на всех мировых языках ) дополнительные аргументы в пользу именно предлагаемого решения проблемы президентских выоров 2012 года.
Начиная с января 2005 г., я научно обосновывал необходимость выдвижения именно Вас, глубокоуважаемый Дмитрий Анатольевич, кандидатом в Президенты Российской Федерации в 2008 г. аргументами из юриспруденции, политологии и глубинно-психологической этнокультурологии - новой, чрезвычайно актуальной общественной науки , созданной в начале текушего столетия при моем участии и под моим наставничеством, и при поддержке Директора ИНИОН РАН, академика РАН Ю.С.Пивоварова и Завотделом научного сотрудничества и международных связей ИНИОН РАН В.И.Герасимова
В изданном мною 3-го октября 2007 г.ограниченным тиражом ( 50 экземпляров для узкого круга руководителей госмударства, науки образования и культуры России, США,ЕС , КНР и ООН ) в типографии издательства МГУ научно-информационном сборнике "Свет из России ( политика и право, история и филология,глубинно-психологическая этнокультурология )" были опубликованы тезисы "Введение в науковедение вообще, в глубинно-психологическую этнокультурологию , в особенности," и обоснование необходимости того, чтобы именно Вы являлись Президентом Российской Федерациив 2008-2012 годах,названными аргументами.
26 ноября я получил в ответ Правительственную телеграмму : "по поручению Председателя Совета Федерации , С.М.Миронова ваше обращение рассматривается по существу. о результатах вы будете проинформированы дополнительно." А 10 декабря я, как и все, был проинформирован о выдвижении Вас , глубокоуважаемый Дмитрий Анатольевич, кандидатом в Президенты Российской Федерации от партий "Единая Россия" и "Справедливая Россия", получивших на выборах в Госдуму РФ 2-го декабря 2007 года абсолютное большинство голосов избирателей, и ,благодаря этому, приобрел возможность сообщать об этом кому-угодно, хоть всем , особенно по сети Интернет.
Один экземпляр сборника, ставшего библиографической редкостью , находится в Библиотеке Президента Российской Федерации ( о чем свидетельствеует направленное мне уведомление
Администрации Президента Российской Федерации от 26 марта 2009 г.№ А-26-21-70978 ).А в электронном виде материалы Сборника находятся в бае данных ИНИОН РАН и на сайтах ИНИОН РАН : все дороги ведут..www.rim.inion.ru;rkpr.inion.ru в рубрике "наука и общество" 27 февраля 2009 г..
Нами составлен список 500 самых крупных бизнес-структур, рейтинг каждой из которых будет определяться величной финансового вклада в данный проект организаций борьбы с псориазом;чем значительнее вклад ,тем выше рейтинг и , сооответственно, - тем выше оценка социальной ориентированности и моральной состоятельности бизнес-структуры в глазах высших государственных и церковных инстанций.
Руководители бизнес-структуры могут и лично переводить финансовые средства на р/счет
В.В. Унгвицкого
(расчетный счет вернадского отделения № 7970 сбербанка россии г москва р/c 3030180638000603818 кор/счет сбербанка россии в оперу московского гту банка россии к/c 30101810400000000225 бик 0445252225 инн 7707083893 кпп 775001001 счет № 42306.810.3818.0613587 ),
окончившего в 1963 г. юридический факультет МГУ, в 1974 г. - очную аспирантуру Института государства и права Академии наук СССР и защитившего в 1980 г.
диссертацию на тему "Особенности политической демократии в развитых капиталистических странах" с кратким стихотворным резюме на русском, немецком, английском, французском, испанском и итальянском языках, автора многочисленных научных, публицистических и художественных произведений практически на всех мировых языках,публикуемых им в выпусках научно-информационного сборника "Свет из России ( политика и право, история и филология, глубинно-психологическая этнокультурология) " , типографией МГУ, начиная с 2007 г. , ограниченными тиражами ( по 50 экземпляров ) для узкого круга руководителей государства, науки, образования и культуры и не только России, но и США, ЕС, КНР и ООН.
Mатериалы выпусков оказывали , оказывают и,судя по всему, будут оказывать определенное, иногда рещающее влияние на выработку и пинятие важнейших государственных решений в в области политики, экономики , права, науки , образования и культуры в названных странах и на международном уровне. Начиная с января 2005 г., В.В. Унгвицкий на всех доступных ему уровнях обосновывал необходимость выдвижения Д.А.Медведева кандидатом в Президенты Российской Федерации аргументами из политологии,юриспруденции, истории, филологии и глубинно-психологической этнокультурологии,новой, чрезвычайно актуальной и перспективной научной дисциплины , созданной под наставничеством В.В. Унгвицкого в начале ХХI века посредством критического анализа концепций крупнейшего культуролога ХХ века - П.А. Сорокина, крупнейшего этнолога ХХ века - Л.Н. Гумилева и крупнейшего глубинного психолога ХХ века - К.Г. Юнга. В наиболее концентрированном виде основы названной новой научной гуманитарной дисциплины изложены в тезисах "Введение в науковедение вообще, в глубинно-психологическую этнокультурологию - в особенности ";они были опубликованы в первом выпуске научно-информационного сборника "Свет из России ( политика и право, история и филология, глубинно-психологическая этнокультурология) " , изданном типографией МГУ в 2007 г. В электронном виде - на сервере ИНИОН РАН рубрика "наука и общество" 27 февраля 2009 г.
Руководитель бизнес-структуры,переведя не менее 100 тысяч рублей на указанный р/счет В.В.Унгвицкого ,получит первые 10 выпусков ,изданных в 2007- 2009 годах,и будет получать следующие выпуски по мере их выхода из печати.
. Но в 1969 - 1971 гг. я рабтал в НИИ Музееведения , переименованном в в 1970 г. в НИИ Культуры Министерства Культуры РСФСР, а именно - в Отделе социологии культуры , возглавляемом тогда кандидатом философских наук С.Н. Плотниковым ( сыном известного кионактера ). Под его руководством и в соавторстве с ним я выполнил ряд реферативных обзоров и рецензий, в том числе - рецензию на книгу известного французского социолога культуры П.Бурдье "Любовь к искусству. Европейские художественные музеи и их публика" ( Bourdieu P. L`amour de l`art. Les musees europienne des Beau[-Artes et leur publique . P.,1969 ).Таким образом , политология - моя первая любовь, а культурология - вторая .
Кроме того, я способствовал научному становлению и росту сына моего друга Э.С. Седакова ( 1937 - 1992 гг.) - Н.Э.Седакова ( 1978 г. рождения ), окончившего в 2000 г.
Государственную академию славянской культуры, в 2003 г. - очную аспирантуру философского факультета РГГУ , блестяще защитившего в 2004 г. диссертацию на соискание ученой степени кандидата философских наук по теме "Архетипы бытия и символы культуры" и заложившего основы Richard Sorge Le Sauveur -L`homme
De la paix du Monde dans toutes le Monde ;
Nous devons le reconnaitre tous comme
Le sauveur du Monde au sens profond
Шэн Ели дию щан ли и бу и
Бу де *** су ше Тао Жи-Бынь
Фан ду эй Мэй Го ли ли и бу и
Бу де *** су ше Тао Жи-Бынь.
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
Mayorem
На границе тучи ходят хмуро,
Край суровый тишиной объят.
У высоких берегов Амура
Часовые Родины стоят.
Здесь врагу заслон поставлен прочный.
Здесь стоит ,отважен и силен,
У границ земли дальневосточной,
Броневой, ударный батальон.
Здесь живут – и песня в том порука
Дружною, сплоченною семьей
Три танкиста, три веселых друга -
Экипаж машины боевой.
На траву легла роса густая,
Залегли туманы широки.
В эту ночь решили самураи
Перейти границу у реки.
Но разведка доложила точно,
И пошел, командою взведен,
По родной земле дальневосточной
Броневой, ударный батальон.
Мчались танки, ветер поднимая.
Наступала грозная броня,
И летели наземь самураи
Под напором стали и огня.
Победили – песня в том порука
Всех врагов в атаке огневой
Три танкиста, три веселых друга –
Экипаж машины боевой….
А когда пришла война лихая,
В эшелоны тайно погружен,
На войну помчался ,громыхая,
Броневой, ударный батальон.
Ведь разведка доложила точно,
Что не станут наступать на нас
Самураи на земле восточной.
Нас тогда разведчик Зорге спас,
Под Москвой мы истекали кровью,
Но пошел , командою взведен,
По родной земле, по Подмосковью
Броневой, ударный батальон.
Всю Москву собою заслоняя,
Наступала грозная броня.
И летела наземь злая стая
Под напором стали и огня…
Злых врагов без устали давили
Три танкиста, яростью горя
Кррасный флаг победы водрузили
Над Рейхстагом три богатыря.
И союз со Штатами скрепляя,
В эшелоны снова погружен,
На Восток помчался ,полыхая,
Огневой, ударный батальон.
И туда, где тучи ходят хмуро,
Вновь пошел, командою взведен,
От высоких берегов Амура
Громовой, ударный батальон.
Мчались танки- молнии сверкая,
Наступала грозная броня,
И летели наземь самураи
Под удары грома и огня.
Победили – песня в том порука
Всех врагов в атаке грозовой
Три танкиста, три надежных друга –
Экипаж машины фронтовой...
На границе тучи ходят хмуро,
Край суровый тишиной объят.
У высоких берегов Амура
Часовые Родины стоят.
And an A-Bomb of the U.S. Army,
Created thank to Sorge , very soon
Put an end to World War , and a charmong
Peace arrived for ever under moon.
And the mankind ever must remember
Richard Sorge as the Saviour-Man
Put to death in prison at November
Seven – Resurrected once again.
And his image as the Saviour now
Will appear like lightning over sky,
And the men and women wiil cry loud :
“Richard Sorge – Saviour!” Loud cry.
Camarade Richard Sorge Le Sauveur -L`hommme
De la paix du Monde dans toutes le Monde ;
Nous devons le reconnaitre tous comme
Le sauveur du Monde au sens profond
Шэн Ели дию щан ли и бу и
Бу де *** су ше Тао Жи-Бынь
Фан ду эй Мэй Го ли ли и бу и
Бу де *** су ше Тао Жи-Бынь.
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
valery-catullov@yandex.ru
Mayorem Richard Sorge Gloriam!
( A M R SG!)!Non-stop 24 hours
day and night круглосуточно
круглогодично: Все каналы TV R INTERNET
Лазерное шоу, огонь,
цирковое и театральное представления!
МИНИСТРУ КУЛЬТУРЫ РОССИЙСКОЙ ФЕДЕРАЦИИ
А. А.АВДЕЕВУ
копия :
Президенту
Российской федерации
Д.А. Медведеву
копия:
Директору Государственного
Музея изобразительных иcкусств
им А.С. Пушкина
И.А. Антоновой
копия : Главному Хранителю
ГМИИ им.А.С. Пушкина
Т.В. Потаповой
Глубокоуважаемый Александр Авдеевич!
Из нижеследующих материалов следует,что давно предлагаемое мною некоторое изменение основной экспозиции ГМИИ им. А.С. Пушкина
известно Дирекции Музея , в первую очередь Главному Хранителю Музея Т.В. Потаповой. В связи с этим мне представляется целесообразным доверить ей руководство данным проектом, повысив ее статус до уровня Заместителя Директора ГМИИ им. А.С. Пушкина,т.е. именовать ее Заместителем Директора иГлавным Хранителем ГМИИ им.А.С.Пушкина.
В. В. Унгвицкий
119415, Москва, ул. Лобачевского 36, кв.17
P.S. Если бы Т.В. Потапова уже обладала полномочиями Заместителя Директора ГМИИ им.А.С. Пушкина, то она быстро исправила бы существенную недоработку в организации выставки Пикассо. В зале эллинистического искусства 4 -2 веков до н.э. поместили картины из тех залов , в которых развернута временная выставка Пикассо. А этого делать было нельзя ни в коем случае тем более, что в соседнем зале -
Французской живописи первой четверти ХIX века , который теперь закрыт для посетителей ( без всякого ущерба для них ),можно и нужно разместить названные картины.
info@mkrf.ru
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МИНИСТРУ КУЛЬТУРЫ РОССИЙСКОЙ ФЕДЕРАЦИИ
А. А.АВДЕЕВУ
Убедительно прошу Вас ознакомиться с моим обращением к Президенту Российской Федерации Д.А. Медведеву о некотором изменении основной экспозиции Государственного музея изобразительных искусств им. А. С. Пушкина. Я готов выступать по данной тематике в Лектории Музея, в Центре художественной подготовки детей и юношества ( Мусейоне ) , а также в различных других культурологических и искусствоведческих учебных и научных заведениях и центрах, по радио и на телевидении ( на канале "Культура" ).
По образованию я - юрист, окончивший в 1963 г. юридический факультет МГУ, в 1974 г. - очную аспирантуру Института государства и права Академии наук СССР и защитвший в 1980 г.
диссертацию на тему "Особенности политической демократии в развитых капиталистических странах" с кратким стихотворным резюме на русском, немецком, английском, французском, испанском и итальянском языках. Но в 1969 - 1971 гг. я рабтал в НИИ Музееведения , переименованном в в 1970 г. в НИИ Культуры Министерства Культуры РСФСР, а именно - в Отделе социологии культуры , возглавляемом тогда кандидатом философских наук
С.Н. Плотниковым ( сыном известного кионактера ). Под его руководством и в соавторстве с ним я выполнил ряд реферативных обзоров и рецензий, в том числе - рецензию на книгу известного французского социолога культуры П.Бурдье "Любовь к искусству. Европейские художественные музеи и их публика" ( Bourdieu P. L`amour de l`art. Les musees europienne des Beau[-Artes et leur publique . P.,1969 ).Таким образом , политология - моя первая любовь, а культурология - вторая .
Кроме того, я способствовал научному становлению и росту сына моего друга Э.С. Седакова ( 1937 - 1992 гг.) - Н.Э.Седакова ( 1978 г. рождения ), окончившего в 2000 г.
Государственную академию славянской культуры, в 2003 г. - очную аспирантуру философского факультета РГГУ , блестяще защитившего в 2004 г. диссертацию на соискание ученой степени кандидата философских наук по теме "Архетипы бытия и символы культуры" и заложившего основы новой, чрезвычайно актуальной и перспективной научной дисциплины - глубинно-психологической этнокультурологии посредством критического анализа концепций крупнейшего культуролога ХХ века - П.А. Сорокина, крупнейшего этнолога ХХ века - Л.Н. Гумилева и крупнейшего глубинного психолога ХХ века - К.Г. Юнга. В наиболее концентрированном виде
основы названной новой научной гуманитарной дисциплины изложены в наших тезисах "Введение в науковедение вообще, в глубинно-психологическую этнокультурологию - в особенности ".
Они были опубликованы в первом выпуске научно-информационного сборника "Свет из России ( политика и право, история и филология, глубинно-психологическая этнокультурология) " , изданном типографией МГУ в 2007 г. В электронном виде - на сервере ИНИОН РАН рубрика "наука и общество" 27 февраля 2009 г.
В. В. Унгвицкий
119415, Москва, ул. Лобачевского 36, кв.17
ПРЕЗИДЕНТУ РОССИЙСКОЙ ФЕДЕРАЦИИ
Д.А. МЕДВЕДЕВУ
Глубокоуважаемый Дмитрий Анатольевич!
Мне представляется целесообразным передать Государственному Музею изобразительных иcкусств им. А.С. Пушкина здание по улице Волхонка,в котором размещается Институт Философии РАН, переместив последний в 3-ий гуманитарный корпус МГУ, строительство которого находится в стадии завершения.
На мой взгляд, это совершенно необходимо для повышения уровня философского обеспечения научно-исследовательского и учебно-педагогического процессов в МГУ,который пока что не очень высок .Так, в учебном пособии "философия социальных и гуманитарных наук" ( М., 2006, Отв.ред доктор филос. наук, заслуженный профессор МГУ С.А. Лебедев ) есть несообразности и ляпсусы,подлежащие исправлению при его переиздании под
контролем директора Института философии РАН, академика РАН Гусейнова А.А.
Передача названного здания Государственному Музею изобразительных имкусств им. А.С. Пушкина позволит реализовать мое давнее предложение о некотором изменении основной экспозиции Музея после его реконструкции.Данное мое предложение опубликовано в 6-ом выпуске научно-информационного сборнка"Свет из России ( политика и право, история и филология, глубинно-психологическая этнокультурология )" , издаваемого мной ограниченным тиражом в типографии МГУ , а в электронном виде помещено на сервере stihi.ru
под моим литературным псевдонимом - Валерий Катуллов( меня назвали в честь Валерия Катулла и Валерия Брюсова).Мне бы хотелось видеть нижеследующий текст этого моего предложения на отдельном стенде в зале Истории Музея.
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
Директору Государственного
Музея изобразительных икусств
им А.С. Пушкина
И.А. Антоновой
копия: Президенту Российской федерации
Д.А. Медведеву
копия: Министру культуры
Российской Федерации
А.А. Авдееву
Глубокоуважаемая Ирина Александровна!
Благодаря передаче нашему Музею четырехэтажного здания по ул. Волхонка 14/ 1 ( занимаемого Институтом философии Российской академии наук ), значительно увеличилась площадь для развертывания основной экспозиции и организации временных выставок.
В связи с этим, очевидно, необходимо немедленно, раз и навсегда, прекратить использование Зала Истории Музея для организации каких бы то ни было временных выставок.В самом зале экспонировать текстовые и визуальные материалы по истории создания Музея, его развития и перспектив его дальнейшего роста и совершенствования, причем текстовые материалы должны быть и в переводе на иностранные языки, начиная с английского.
Желательно разместить названную экспозицию Зала Истории Музея на сайте Музея
в сети Интернет ,а в самом зале демонстрировать фильм о сокровищах нашего Музея, созданный под руководством/редакцией Главного Хранителя Музея Т.В. Потаповой, а также фрагменты тематически релевантных документальных и художественных кино,
теле и видеофильмов.
Желательно также перейти к формированию состава смотрителей залов на конкурсной основе из молодых людей ( в возрасте от 21-го до 25-ти лет ), имеющих среднее, незаконченное высшее или высшее художественное или гуманитарное образование и владеющих хотя бы в минимальной степени хотя бы английским языком.
Благодаря всему этому многократно возрастет посещаемость Музея москвичами и гостями столицы как из самой России, так и со всего остального мира.
К Вящей Славе Музея ! Ad Mayorem Musei Gloriam! К Вящей Славе России!
Ad Mayorem Rossiae Gloriam!
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
Директору Государственного
Музея изобразительных иcкусств
им А.С. Пушкина
И.А. Антоновой
копия: Президенту
Российской федерации
Д.А. Медведеву
копия: Министру культуры
Российской Федерации
А.А. Авдееву
копия : Главному Хранителю
ГМИИ им.А.С. Пушкина
Т.В. Потаповой
Глубокоуважаемая Ирина Александровна!
Вам известно мое давнее предложение о некотором изменении основной экспозиции нашего Музея посредством помещения в
залах Древнего Египта, Древней Греции,, Древнего Рима, Италии,
Испании, Франции, Англии, Германии,Китая ,Индии, Аравии и Израиля
фотографий шедевров мировой живописи и скульптуры, хранящихся в
крупнейших зарубежных художественных музеях.
Начинать, очевидно, необходимо с зала Древнего Египта. На его свободной от экспонатов стене( хотя бы в пространствах между окнами ) разместить увеличенную фотографию золотой и серебряной статуи Амона-Ра , подлинник находится в Луксоре, фотографию Большого Сфинкса.( как известно ,Большой Сфинкс на западном берегу Нила в Гизе — древнейшая, сохранившаяся на Земле, монументальная скульптура. Высечена из монолитной известковой скалы в форме колоссального сфинкса — лежащего на песке льва, лицу которого — как издавна принято считать — придано портретное сходство с фараоном Хефреном (ок. 2575—2465 гг. до н. э.), Длина статуи — 73 метра, высота — 20 метров ), а также фотографию пирамиды Хеопса, являвшейся крупнейшей постройкой до новой эры .
К этому можно добавить, что слово "сфинкс" по -древнеегипетски означает "живой образ"( "living image" ), а так как египтологи между древнегипетскими согласными условно вставляют гласную букву "e", "сфинкс" можно произносить как "се феникс" или " се феникес"."Пирамида" по-древнеегипетски "бенебенет" ( "benebenet") графически две - одна за другой древнеегипетские согласные "б" в виде стилизованных ног, затем маленький камень,означающий букву "т", а под каждой буквой "б"- черта ,означающая букву "н". А под маленьким камнем еще одно условное изображение пирамиды в виде треугольника .Древние Египтяне писали буквами слово, обозначаюшее определенный предмет, а затем еще и рисовали самый предмет. Древнеегипетская письменность только условно может считаться иероглифической и поэтому есть основания полагать, что были и живые пирамиды, состоявшие из живых людей, шествовашие твердо ( как камень ) , а на их вершиных восседали живые образы с лицами фараонов,т.е. сами фараоны. К тому же фараоны считались сыновьями богов ( Рамсесы - сыновьями бога Ра )
Желательно объявить конкурс на замещение должности смотртеля данного з-ала с допуском к участию в конкурсе молодых людей ( в возрасте от 21-го до 25-ти лет ), имеющих среднее, незаконченное высшее или высшее художественное или гуманитарное образование и владеющих хотя бы в минимальной степени хотя бы английским языком,интерсующихся искусством Древнего Египта и желающих изучать древнеегипетский язык .
Благодаря всему этому многократно возрастет посещаемость Музея москвичами и гостями столицы как из самой России, так и со всего остального мира.
Благодаря всему этому многократно возрастет посещаемость Музея москвичами и гостями столицы как из самой России, так и со всего остального мира.
К Вящей Славе Музея ! Ad Mayorem Musei Gloriam! К Вящей Славе России!
Ad Mayorem Rossiae Gloriam!
В.В. Унгвицкий
. 432 - 11 - 02
Поскольку Государственный музей изобразительных искусств изначально создавался как учебный для МГУ( отцом Мариины Цветаевой ),я давно предлагаю Дирекции Музея еще улучшить его, развернув в залах 3 – 6 и 10 –13 копии ( слепки ) и репродукции шедевров изобразительного искусства Древнего Египта, Израиля, Аравии, Индии и Китая , Германии, Англии, Франции, Испании и Италии (с консультациями с культурными атташе посольств соответствующих государств). Ведь в телевизионной, Интернет и буклетной версиях постоянной экспозиции залов нашего Музея разница между слепками и подлинными скульптурами, репродукциями и подлинными произведениями живописи зрительно не воспринимается. Все остальное в Музее оставить без изменения. И тогда аналогичные экспозиции можно будет развернуть во всех крупных городах России, начиная с Северной Столицы, а в перспективе – и во всем Ближнем., Среднем и Дальнем Зарубежье , в связи с хищениями произведений искусства в Петербурге немногие , самые лучшие подлинные произведения живописи и скульптуры Государственного музея Эрмитаж необходимо экспонировать в нашем Музее. Москва – Официальная Столица Российской Федерации. Именно в нее прибывают главы зарубежных государств и правительств с официальными визитами. Они с огромным удовольствием посещают наш Музей, но вот Северную Столицу и Эрмитаж они, как правило, не успевают посетить вследствие плотности графика визита.
Великие,мировые народы являются носителями великих, мировых языков, а ареалы их обитания находятся под соответствующими зодиакальными и метазодиакальными созвездиями.
Благодаря развертыванию предлагаемой мною экспозиции на первом этаже в названных залах Музея, в нем можно будет проводить экскурсии, которые я сейчас провожу на воображаемом уровне, начиная с зала Древнего Египта. На его потолке – рубиновые изображения зодиакального созвездия Льва и метазодиакального созвездия Обезьяны ( на сочетание гороскопов - пылающая обезьяна ).В нем есть сфинкс с лицом фараона ХV–го в. до н.э.( подлинник ) , а я воображаю золотую и серебряную статую Амона-Ра ( подлинник находится в Луксоре, в Египте ). Вместе они образовывали скульптурную композицию в святилище, в котором свершались египетские мистерии. .
Далее – древнегреческие залы. Их у нас три. Так называемый Греческий дворик , на самом деле, как я считаю, интерьер одного из храмов Афины-Паллады VII в. до н.э., на первом этаже, и два – на втором этаже. Их потолки украшены изумрудными изображениями зодиакального созвездия Рака и метазодиакального созвездия Петуха. В одном из них ( Часть интерьера Храма Зевса Олимпийского V-го в. до н.э.) , как я считаю в древности исполнялся текст олимпийской рапсодии, состоящей из текстов Одиссеи, первых глав книги Бытия Ветхого Завета ( о сотворении мира вплоть до изгнания людей из Рая включительно ) и Илиады – Обилиады, а в другом – орфическая версия всемирной истории, своего рода Историада.
В зале искусства Древнего Рима на втором этаже и в итальянском
созвездия Близнецов и метазодиакального Созвездия Собаки ( Гончих псов ), здесь я имею обыкновение исполнять тексты сочиненых мной на латыни и итальянском языке историй Древнего Рима, Ватикана и Италии. В принципе данные тексты исполняются вместо текстов той части Божественной комедии, которая называется «Чистилище», поскольку согласно православной догматики Чистилища нет. Может быть, оно на самом деле и есть, но этот вопрос общеобязательным образом может быть решен только на Восьмом Вселенском Соборе христианских церквей и организаций. До тех пор для православных христиан предпочтительнее вариант Божественной комедии без названной части.
Затем на первом этаже – зал Испании, потолок которого украшен агатовыми изображениями зодиакального созвездия Тельца и метазодиакального созвездия Свиньи ( на сочетание гороскопов – очаровательный поросенок ) . Здесь исполняется мною сочиненная мною на испанском, разумеется. языке краткая стихотворная История Испании.
Затем следуют залы искусства Франции на первом и втором этажах. Их потолки украшены аметистовыми изображениями зодикального созвездия Овна (т. е. Барана ) и метазодиакального созвездия Крысы( на совмещение гороскопов :”Стремительная крыса, агрессивная.” Как тут не вспомнить Наполеона, но, вообше говоря, крыса – рационалистка, картезианка ) , в них я исполняю сочиненную мной на французском языке краткую стихотворную Историю Франции, и еще более краткую – на русском языке.
Зал изобразительного искусства Англии на первом этаже , на потолке - знаки Быка ( Джон Булл ), и Рыб из топаза; здесь исполняется сочиненная мной на чисто английском языке краткая стихотворная История Англии .
Зал изобразительного искусства Германии на первом этаже. На потолке – знаки Тигра и Водолея ( на совмещение гороскопов: “ Умный тигр. Найдет равновесие между размышлением и действием.”, очевидно, в конечном счете, после припадков безумия гитлеровского типа ) из сапфира; здесь исполняется краткая стихотворная История Германии на немецком языке, а также
сочиненный мною Пролог Третьей части «Фауста» на немецком языке , каждая сцена которой имеет стандартное начало
стандартный конец на немецком языке ( “Und dann der Traumbild zerfiel –Das war fur diesen Welt zu viel” ), а сама сцена может быь на любом из мировых языков, причем количество сцен в принципе безгранично.
Зал Истории Музея ( на потолке изображение из золота метазодиакального созвездия Большой Медведицы, а из малахита – козерога, на совмещение гороскопов Большой Медведицы , известной в астрологии под именем Кота , и козерога : “Тоскующий кот”, отсюда – широкая русская тоска); в нем исполняется созданная А.К. Толстым в ХIХ веке знаменитая «История Государства Российского», продолженная мною до наших дней, на русском, разумеется, языке,
сочиненный мною «Монолог Пушкина », моя «Автобиография» ( до 17-летнего возраста, первоначально сложенная мною в 17 лет , . ), и обновленный мною вариант песни «Три танкиста», представляющий собою как бы эпилог «Автобиографии»."ПСИХОАНАЛИТИЧЕСКАЯ ТВОРЕМА МГУ", сочиненная мною в 1964 г. и обновленная в 2000 г.( "Психоаналитическая Интернеттворема МГУ" )
Зал изобразительного искусства Китая. На потолке – из нефрита ( а нефрит изначально распространен именно в Китае ) зодиакальное созвездие Стрельца и метазодиакальное созвездие Дракона ( находится под созвездием Большой Медведицы, поэтому Георгий Победоносец, поражающий копьем дракона, это астрологически – два эти созвездия России и Китая ). Здесь исполняется сочиненная мною на русском языке краткая стихотворная История Китая ( расширенный вариант сочиненого А.К. Толстым юмористического стихотворения «Сидит под балдахином китайский Цу-Кин-Цин» ), переведенная на китайский язык одним добрым китайцем по имени Лю, обучающимся в МГУ, и еще одним , по имени Сунь Нинг, поступающим в МГУ.
Зал изобразительного искусства Индии . На потолке изображения созвездий Змеи и Скорпона.
(На совмещение гороскопов – «любвеобильная змея» ) из жемчуга и змеевика . В нем исполняется по идее История Индии на санскрите и , кроме того, я сочинил вместе Рамайяну и Махабхарату , получилась Рамабхарата.
Зал Изобразительного искусства Аравии – на первом этаже . На потолке – из алмазов изображения созвездий лошади и весов ( на совмещение гороскопов – «Цирковая лошадь. Можеть танцевать с султаном на голове», некоторое время главой Арабского Халифата считался Турецкий Султан ). Здесь исполняется сочиненная мною очень краткая стихотворная История Аравии на арабском языке, а также сочиненный мной «Монолог Ибн Араби» - величайшего арабского трансрелигиозного мыслителя и поэта ( 1165 – 1240 г.г. ), оказавшего огромное влияние на высокую поэзию Запада и Востока, на Данте и Хафиза. В этом Монологе ( пока что только на арабском, русском и английском языках ) я резюмировал суть его теософии-философии-поэзии как трансконфессиональной религии любви, что можно воспринимать как проклятие Аллаха, его пророка Магомета и его величайшего поэта-герменевта Ибн Араби лже-шахидам, террористам,. слепым орудиям в руках мусульманских догматиков ваххабитского толка, доведших исламский догматизм до абсурда, до превращения его в сатанинское, шайтанское учение,в идеологию террора.
- Сам же Ибн Араби, что значит «Сын Араба»,говоря объективно, настолько гениален и велик, что превосходит Магомета, ибо вознес до небес гуманистическую, мистическую,эзотерическую сторону Корана, так что самого Магомета можно назвать – Магометом Ибн Араби .
Зал изобразительного искусства Израиля. На потолке из яшмы изображения созвездий Девы и Козы. Здесь исполняется сочиненная мною на иврите краткая стихотворная История Израиля.
И так мы возвращаемся в залы Древнего Египта( Египет- Греция, Рим-Италия- Испания – Франция – Англия – Германия – Россия- Китай – Индия – Аравия – Израиль – Египет ).Но если начинать экскурсию из зала Истории Музея, т.е из зала России, то мы вернемся в него из зала Германии (Россия - Китай – Индия – Аравия – Израиль -Египет- Греция, Рим-Италия- Испания – Франция – Англия – Германия – Россия ) или из зала Китая ( Россия – Германия – Англия – Франция – Испания – Италия – Рим – Греция - Египет – Израиль - Аравия – Индия – Китай – Россия )
В каждом зале предполагается наличие панно (по типу созданной И.С.Глазуновым обзорной картины « Русь » или созданного итальянским художником Фиуме полотна «Вся Италия»), на котором должно быть изображено тридцать самых выдающихся личностей соответствующей страны, а каждому изображению должно быть приписано два четверостишия-характеристики даннной выдающейся личности ( одно – на языке данной личности, а другое на русском языке) , исключая русских личностей, каждой из которых должно быть приписано только одно четверостишие , разумеется, на русском языке. Совокупность названных четверостиший-характеристик составляет периодическую таблицу Валерия Катуллова.
В сочетании с живописными изображениями названных личностей эти четверостишия -характеристики составят краткую иллюстированную двенадцатиязычную гуманитарную
эницклопедию.
В 1964 г. Валерий Катуллов создал "Психоаналитическую творему МГУ". представляющую собой блестящее сочетание техники психоанализа и техники стихосложения, а в последующие годы амплифицировал ее , создав творему "Валериада", в которой лиро-эпический герой
появляется в образах Эхнатона, Будды, Платона , Иисуса Христа.
В ее текст включена Всемирная история двадцати веков новой эры ( от Р.Х. ), на каждый век - по четверостишию-характеристике на каждом из мировых языков ( русский, немецкий, английский, фрнцузский, испанский, итальянский-латынь, древнегреческий, древнеегипетский, иврит, арабский, санскрит и китайский )- Хронологическая таблица Валерия Катуллова.
А в 80-е я дополнил "Валериаду" "Катуллиадой", в которой лиро-эпический ( и up to a point мифоманический ) герой появляется в монологах Александра Македонского, Гая Юлия Цезаря, Валерия Катулла, Ибн Араби, Данте Алигьери, Иоганна Гете,Александра Пушкина.
И тогда же я начал создавать Алхимическую Периодическую таблицу Валерия Катуллова для исполнения в ходе моей экскурсии по Государственному музею изобразительных искусств им. А.С. Пушкина .
" В зале Истории музея Государственного Музея Изобразительных искусств им.А.С.Пушкина исполняется ,"ПСИХОАНАЛИТИЧЕСКАЯ ТВОРЕМА МГУ", сочиненная мною в 1964 г. , обновленная в 2000 г.( "Психоаналитическая Интернеттворема МГУ" )и представляющая собой блестящее сочетание техники психоанализа и техики стихосложения.
в каждом зале предполагается наличие панно (по типу созданной И.С.Глазуновым обзорной картины « Русь » или созданного итальянским художником Фиуме полотна «Вся Италия»), на котором должно быть изображено тридцать самых выдающихся личностей соответствующей страны, а каждому изображению должно быть приписано два четверостишия-характеристики даннной выдающейся личности ( одно – на языке данной личности, а другое на русском языке) , исключая русских личностей, каждой из которых должно быть приписано только одно четверостишие , разумеется, на русском языке. Совокупность названных четверостиший-характеристик составляет периодическую таблицу Валерия Катуллова
В сочетании с живописными изображениями названных личностей эти четверостишия -характеристики составят краткую иллюстированную двенадцатиязычную алхмическую
гумианитарную ( гностическую ) энциклопедию .Мини--таблица уже готова и насчитывает в общей сложности 180 четверостиший- характеристик на русском языке самых выдающихся личностей всех двенадцати мировых языков.Миди-таблица будет включать 360 четверостиший-характеристик названных личностей, по 30 - на каждый мировой язык.А макси-таблица будет состоять из 4320 четверостиший-характеристик, т.е. на каждом из двенадцати языков - всех 360 личностей.
Унгвицкий В.В.
119415,Москва, ул.Лобачевского, д.36, кв.17
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
Директору Государственного
Музея изобразительных икусств
им А.С. Пушкина
И.А. Антоновой
копия: Президенту Российской федерации
Д.А. Медведеву
копия: Министру культуры
Российской Федерации
А.А. Авдееву
копия : Главному Хранителю
ГМИИ им.А.С. Пушкина
Т.В. Потаповой
Глубокоуважаемая Ирина Александровна!
Благодаря передаче нашему Музею четырехэтажного здания по ул. Волхонка 14/ 1 ( занимаемого Институтом философии Российской академии наук ), значительно увеличилась площадь для развертывания основной экспозиции и организации временных выставок.
В связи с этим, очевидно, необходимо немедленно, раз и навсегда, прекратить использование Зала Истории Музея для организации каких бы то ни было временных выставок.В самом зале экспонировать текстовые и визуальные материалы по истории создания Музея, его развития и перспектив его дальнейшего роста и совершенствования, причем текстовые материалы должны быть и в переводе на иностранные языки, начиная с английского.
Желательно разместить названную экспозицию Зала Истории Музея на сайте Музея
в сети Интернет ,а в самом зале демонстрировать фильм о сокровищах нашего Музея, созданный под руководством/редакцией Главного Хранителя Музея Т.В. Потаповой, а также фрагменты тематически релевантных документальных и художественных кино,
теле и видеофильмов.
Желательно также перейти к формированию состава смотрителей залов на конкурсной основе из молодых людей ( в возрасте от 21-го до 25-ти лет ), имеющих среднее, незаконченное высшее или высшее художественное или гуманитарное образование и владеющих хотя бы в минимальной степени хотя бы английским языком.
Благодаря всему этому многократно возрастет посещаемость Музея москвичами и гостями столицы как из самой России, так и со всего остального мира.
К Вящей Славе Музея ! Ad Mayorem Musei Gloriam! К Вящей Славе России!
Ad Mayorem Rossiae Gloriam!
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
Директору Государственного
Музея изобразительных иcкусств
им А.С. Пушкина
И.А. Антоновой
копия: Президенту
Российской федерации
Д.А. Медведеву
копия : Главному Хранителю
ГМИИ им.А.С. Пушкина
Т.В. Потаповой
Глубокоуважаемая Ирина Александровна!
Вам известно мое давнее предложение о некотором изменении основной экспозиции нашего Музея посредством помещения в
залах Древнего Египта, Древней Греции,, Древнего Рима, Италии,
Испании, Франции, Англии, Германии,Китая ,Индии, Аравии и Израиля
фотографий шедевров мировой живописи и скульптуры, хранящихся в
крупнейших зарубежных художественных музеях.
Начинать, очевидно, необходимо с зала Древнего Египта. На его свободной от экспонатов стене( хотя бы в пространствах между окнами ) разместить увеличенную фотографию золотой и серебряной статуи Амона-Ра , подлинник находится в Луксоре, фотографию Большого Сфинкса.( как известно ,Большой Сфинкс на западном берегу Нила в Гизе — древнейшая, сохранившаяся на Земле, монументальная скульптура. Высечена из монолитной известковой скалы в форме колоссального сфинкса — лежащего на песке льва, лицу которого — как издавна принято считать — придано портретное сходство с фараоном Хефреном (ок. 2575—2465 гг. до н. э.), Длина статуи — 73 метра, высота — 20 метров ), а также фотографию пирамиды Хеопса, являвшейся крупнейшей постройкой до новой эры .
К этому можно добавить, что слово "сфинкс" по -древнеегипетски означает "живой образ"( "living image" ), а так как египтологи между древнегипетскими согласными условно вставляют гласную букву "e", "сфинкс" можно произносить как "се феникс" или " се феникес"."Пирамида" по-древнеегипетски "бенебенет" ( "benebenet") графически две - одна за другой древнеегипетские согласные "б" в виде стилизованных ног, затем маленький камень,означающий букву "т", а под каждой буквой "б"- черта ,означающая букву "н". А под маленьким камнем еще одно условное изображение пирамиды в виде треугольника .Древние Египтяне писали буквами слово, обозначаюшее определенный предмет, а затем еще и рисовали самый предмет. Древнеегипетская письменность только условно может считаться иероглифической и поэтому есть основания полагать, что были и живые пирамиды, состоявшие из живых людей, шествовашие твердо ( как камень ) , а на их вершиных восседали живые образы с лицами фараонов,т.е. сами фараоны. К тому же фараоны считались сыновьями богов ( Рамсесы - сыновьями бога Ра )
Желательно объявить конкурс на замещение должности смотртеля данного з-ала с допуском к участию в конкурсе молодых людей ( в возрасте от 21-го до 25-ти лет ), имеющих среднее, незаконченное высшее или высшее художественное или гуманитарное образование и владеющих хотя бы в минимальной степени хотя бы английским языком,интерсующихся искусством Древнего Египта и желающих изучать древнеегипетский язык .
Благодаря всему этому многократно возрастет посещаемость Музея москвичами и гостями столицы как из самой России, так и со всего остального мира.
Благодаря всему этому многократно возрастет посещаемость Музея москвичами и гостями столицы как из самой России, так и со всего остального мира.
К Вящей Славе Музея ! Ad Mayorem Musei Gloriam! К Вящей Славе России!
Ad Mayorem Rossiae Gloriam!
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
телДиректору Государственного Музея изобразительных икусств
им.А.
And an A-Bomb of the U.S. Army,
Created thank to Richard Sorge, soon
Put an end to World War ,and a charming
Peace arrived for ever under moon.
And the mankind ever must remember
Richard Sorge as the Saviour-Man
Put to death in prison at November
Seven – Resurrected once again.
And his image as the Saviour now
Will appear like lightning over sky,
And the men and women will cry loud :
“Richard Sorge – Saviour!” Loud cry.
Kumurajiva Chiu -mo-lo shih ching Yu tong ching yu
Ching sata sastra (pai lun )chiu mo lo shih yu wey
Ariadeva ti po Madhyamuka chen yu
Chi Tsang ching tung wey yu wey wey yu wey
Huy Hay Tun wu yu tao yao men lun
During the Tangs shi from Huy Neng Hsi Yun
Strengh of the arrow spent after falling to ground,
Life You make may not fulfil yours desires and hopes
But if You will see all like wise man Buddha around
You with one leap can attain wu-nien heavenly shores.
Huy Wen, Huy Ssu Chi kao loved Siddharma pandirica sutra
Ta hua chin sastra ta chih Tin Lun San Tu Pu
Lu Hsian Shan Hsiang -shan Hsien-sheng
Ch`uan-chi li
Lu Hsian Shan chin shih penhsin Tao (Li)Tao(Li)
Music and dancing forbidding Mo Tu was the teacher
of the universal love and of self-sacrifice
Up to degree of the early prechristian preacher
As a chinese predecessor of Lord Jesus Christ.
Mencius jen ( benevolence ) and chih ( wisdom ) with li,
When developed could produce a sage-king cao-chih,
Tai Chen Empirical School `s representative thinker
With his Fang -Yen was phonolog- linguist of a kind
SSU Kin Chu an collection of Classics by finger
And a Min-Tzu Shen-Shung on the matter and mind.
Из облаков - сновидений в волшебной пещере
Сами слагались стихи в пелену облаков
Прозы Дэн Юэ сознания спящих в той мере,
В коей оно имманентно сознанию снов.
Мы , диалектику учившие по Гегелю,
По Карлу Марксу поправляя цивилизм,
Его амбивалентную энергию
Мы позитивно сняли в унгвицкизм.
Chiu -mo-lo shih ching Yu tong ching yu
Ching sata sastra (pai lun )chiu mo lo shih yu wey
Ariadeva ti po Madhyamuka chen yu
Chi Tsang ching tung wey yu wey wey yu wey
Huy Hay Tun wu yu tao yao men lun
During the Tangs shi from Huy Neng Hsi Yun
Strengh of the arrow spent after falling to ground,
Life You make may not fulfil yours desires and hopes
But if You will see all like wise man Buddha around
You with one leap can attain wu-nien heavenly shores.
Huy Wen, Huy Ssu Chi kao loved Siddharma pandirica sutra
Ta hua chin sastra ta chih Tin Lun San Tu Pu
Lu Hsian Shan Hsiang -shan Hsien-sheng
Ch`uan-chi li
Lu Hsian Shan chin shih penhsin Tao (Li)Tao(Li)
Music and dancing forbidding Mo Tu was the teacher
of the universal love and of self-sacrifice
Up to degree of the early prechristian preacher
As a chinese predecessor of Lord Jesus Christ.
Mencius jen ( benevolence ) and chih ( wisdom ) with li,
When developed could produce a sage-king cao-chih,
Tai Chen Empirical School `s representative thinker
With his Fang -Yen was phonolog- linguist of a kind
SSU Kin Chu an collection of Classics by finger
And a Min-Tzu Shen-Shung on the matter and mind.
ПРЕЗИДЕНТУ РОССИЙСКОЙ ФЕДЕРАЦИИ
Д.А. МЕДВЕДЕВУ
Глубокоуважаемый Дмитрий Анатольевич!
Убедительно прошу Вас ознакомиться с моим обращением к Вам и к Председателю Правительства Российской федерации В.В. Путину о желательности возглавления Вами Оргкомитета по созданию Всемирного Общества памяти Рихарда Зорге.
Основной целью Оргкомитета является принятие Генеральной Ассамблеей Организации Объединенных Наций резолюции
О признаниии всемирно-исторических заслуг Рихарда Зорге в обеспечении победы наций, объединенных против германского фашизма и японского милитаризма во Второй мировой войне,
о провозглашении 7-го ноября - дня казни Рихарда Зорге в 1944 г. в токийской тюрьме Днем Памяти Рихарда Зорге во всех государствах-членах ООН нерабочим днем с исполнением в этот день песни " Три танкиста " ( из кинофильма "Трактористы" киностудии Мосфильм 1940 г. )с продолжением, воспевающим всемирно-исторические заслуги Рихарда Зорге в обеспеченнии победы свободолюбивых объединенных наций над германским фашизмом и японским милитаризмом во второй мировой войне.(
Именно 9-го мая 2010 г.во время военного парада на Красной Площади с участием контингентов стран-союзниц по антигитлеровской коалиции должен звучать нижеследующий
вариант песни "Три танкиста "
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
ПРЕДСЕДАТЕЛЮ ГОСУДАРСТВЕННОЙ ДУМЫ
ФЕДЕРАЛЬНОГО СОБРАНИЯ
РОССИЙСКОЙ ФЕДЕРАЦИИ
Б.В ГРЫЗЛОВУ
Глубокоуважаемый Борис Вячеславович!
Убедительно прошу Вас поддержать мое обращение к Президенту Российской федерации Д.А. Медведеву и Председателю Правительства России , Председателю партии "Единая Россия" В.В. Путину стать Сопредседателями Оргкомитета по созданию Всемирного Общества памяти Рихарда Зорге.
Основной целью Оргкомитета является принятие Генеральной Ассамблеей Организации Объединенных Наций резолюции
О признаниии всемирно-исторических заслуг Рихарда Зорге в обеспечении победы наций, объединенных против германского фашизма и японского милитаризма во Второй мировой войне,
о провозглашении 7-го ноября - дня казни Рихарда Зорге в 1944 г. в токийской тюрьме Днем Памяти Рихарда Зорге во всех государствах-членах ООН нерабочим днем с исполнением в этот день песни " Три танкиста " ( из кинофильма "Трактористы" киностудии Мосфильм 1940 г. )с продолжением, воспевающим всемирно-исторические заслуги Рихарда Зорге в обеспеченнии победы свободолюбивых объединенных наций над германским фашизмом и японским милитаризмом во второй мировой войне.
Именно 9-го мая 2010 г.во время военного парада на Красной Площади с участием контингентов стран-союзниц по антигитлеровской коалиции должен звучать нижеследующий
вариант песни "Три танкиста "
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
ПРЕДСЕДАТЕЛЮ СОВЕТА ФЕДЕРАЦИи
ФЕДЕРАЛЬНОГО СОБРАНИЯ
РОССИЙСКОЙ ФЕДЕРАЦИИ
С.М. МИРОНОВУ
Глубокоуважаемый Сергей Михайлович!
Убедительно прошу Вас поддержать мое обращение к Президенту Российской федерации Д.А. Медведеву и Председателю Правительства России , Председателю партии "Единая Россия" В.В. Путину стать Сопредседателями Оргкомитета по созданию Всемирного Общества памяти Рихарда Зорге.
Основной целью Оргкомитета является принятие Генеральной Ассамблеей Организации Объединенных Наций резолюции
О признаниии всемирно-исторических заслуг Рихарда Зорге в обеспечении победы наций, объединенных против германского фашизма и японского милитаризма во Второй мировой войне,
о провозглашении 7-го ноября - дня казни Рихарда Зорге в 1944 г. в токийской тюрьме Днем Памяти Рихарда Зорге во всех государствах-членах ООН нерабочим днем с исполнением в этот день песни " Три танкиста " ( из кинофильма "Трактористы" киностудии Мосфильм 1940 г. )с продолжением, воспевающим всемирно-исторические заслуги Рихарда Зорге в обеспеченнии победы свободолюбивых объединенных наций над германским фашизмом и японским милитаризмом во второй мировой войне.
Именно 9-го мая 2010 г.во время военного парада на Красной Площади с участием контингентов стран-союзниц по антигитлеровской коалиции должен звучать нижеследующий
вариант песни "Три танкиста "
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
На границе тучи ходят хмуро,
Край суровый тишиной объят.
У высоких берегов Амура
Часовые Родины стоят.
Camarade Richard Sorge Le Sauveur - L`hommme
De la paix du Monde dans toutes le Monde ;
Nous devons le reconnaitre tous comme
Le sauveur des hommes au sens profond
Шэн Ели дию щан ли и бу и
Бу де *** су ше Тао Жи-Бынь
Фан ду эй Мэй Гоу ли и бу и
Бу де *** су ше Тао Жи-Бын.
Здесь врагу заслон поставлен прочный.
Здесь стоит ,отважен и силен,
У границ земли дальневосточной,
Броневой, ударный батальон.
Здесь живут – и песня в том порука
Дружною, сплоченною семьей
Три танкиста, три веселых друга -
Экипаж машины боевой.
На траву легла роса густая,
Залегли туманы широки.
В эту ночь решили самураи
Перейти границу у реки.
Но разведка доложила точно,
И пошел, командою взведен,
По родной земле дальневосточной
Броневой, ударный батальон.
Мчались танки, ветер поднимая.
Наступала грозная броня,
И летели наземь самураи
Под напором стали и огня.
Победили – песня в том порука
Всех врагов в атаке огневой
Три танкиста, три веселых друга –
Экипаж машины боевой….
А когда пришла война лихая,
В эшелоны тайно погружен,
На войну помчался ,громыхая,
Броневой, ударный батальон.
Ведь разведка доложила точно,
Что не станут наступать на нас
Самураи на земле восточной.
Нас тогда разведчик Зорге спас,
Под Москвой мы истекали кровью,
Но пошел , командою взведен,
По родной земле, по Подмосковью
Броневой, ударный батальон.
Всю Москву собою заслоняя,
Наступала грозная броня.
И летела наземь злая стая
Под напором стали и огня…
Злых врагов без устали давили
Три танкиста, яростью горя
Кррасный флаг победы водрузили
Над Рейхстагом три богатыря.
И союз со Штатами скрепляя,
В эшелоны снова погружен,
На Восток помчался ,полыхая,
Огневой, ударный батальон.
И туда, где тучи ходят хмуро,
Вновь пошел, командою взведен,
От высоких берегов Амура
Громовой, ударный батальон.
Мчались танки- молнии сверкая,
Наступала грозная броня,
И летели наземь самураи
Под удары грома и огня.
Победили – песня в том порука
Всех врагов в атаке грозовой
Три танкиста, три надежных друга –
Экипаж машины фронтовой...
На границе тучи ходят хмуро,
Край суровый тишиной объят.
У высоких берегов Амура
Часовые Родины стоят.
And an A-Bomb of the U.S. Army,
Created thank to Sorge , very soon
Put an end to World War , and a charmong
Peace arrived for ever under moon.
And the mankind ever must remember
Richard Sorge as the Saviour-Man
Put to death in prison at November
Seven – Resurrected once again.
And his image as the Saviour now
Will appear like lightning over sky,
And the men and women wiil cry loud :
“Richard Sorge – Saviour!” Loud cry.
К вящей славе Рихарда Зорге!
Ad Mayorem Richard Sorge Gloriam!
( A M R SG!)!Non-stop 24 hours
day and night круглосуточно
круглогодично: Все каналы TV R INTERNET
Лазерное шоу, огонь,
цирковое и театральное представления!
История не знает сослагательного наклонения. И все-таки, что было бы , если бы в июне-октябре 1941 г. Япония напала на Советский Союз? Ленинград не был бы сдан, но был бы захвачен немцами, заселен ими , переименован в Санкт-Петербург. Москва не была бы сдана, но была бы захвачена врагом, москвичи были бы уничтожены, Москва была бы стерта с лица земли,залита водой, и зимой была ледяной площадью, а летом - болотом. Русские и другие народы Европейской части Советского Союза были бы онемечены и стали бы рабами немецких господ,а русские и другие народы азиатской части Советского Союза были бы объяпонены и стали бы рабами японских господ ,японских самураев.Более того,разгромив Россию летом -осенью 1941 г., немцы и японцы быстро справились бы с Англией, тем более, что Гитлер не имел ничего против англичан как таковых, так как германские племена англо-саксов , высадившись в 451 г. н.э. на Британских островах ,стали англичанами , и в Англии ,в высших слоях было много сторон<ников Гитлера . Вероятнее всего, Англия капитулировала бы уже поздней осенью 1941 г. А в 1942 г. пришел бы черед и Соединенных Штатов Америки.Задолго до создания атомной бомбы.И уж во всяком случае были бы уничтожены все евреи.Гитлер называл это окончательным решением еврейского вопроса.
Так почему же Япония не напала на Советский Союз в июне-октябре 1941 г.?????
А потому что наш разведчик Рихард Зорге сделал так, что Япония напала на Соединенные Штаты Америки 7-го декабря 1941 г., взорвав внезапным ударом тихоокеанский флот США на якорях в гавани Пирл-Харбор, вследствие чего США вступили в войну с Японией и Германией. Как Рихард Зорге это сделал, можно рассазывать беесконечно, но каждый может войти в интернет, написать в адресной строке - Рихард Зорге и получить достаточно информации к размышлению.
Более того , я взял на себя смелость организовать комитет по созданию всемирного общества памяти Рихарда Зорге и сообщил об этоим в научно-информационном сборнике "Свет из России, политика и право, история и филология...", изданном мной в 2007 г. в типографии издательства МГУ ограниченным тиражом для узкого круга руководителей государства, науки,образования и культуры ( всего 50 экземпляров, )и не только России,но и США,КНР,ЕС и ООН, ( на с.35-36 )
Основной целью Оргкомитета является принятие Генеральной Ассамблеей Организации Объединенных Наций резолюции
О признаниии всемирно-исторических заслуг Рихарда Зорге в обеспечении победы наций, объединенных против германского фашизма и японского милитаризма во Второй мировой войне,
о провозглашении 7-го ноября - дня казни Рихарда Зорге в 1944 г. в токийской тюрьме Днем Памяти Рихарда Зорге во всех государствах-членах ООН нерабочим днем с исполнением в этот день песни " Три танкиста " ( из кинофильма "Трактористы" киностудии Мосфильм 1940 г. )с моим продолжением, воспевающим всемирно-исторические заслуги Рихарда Зорге в обеспеченнии победы свободолюбивых объединенных наций над германским фашизмом и японским милитаризмом во второй мировой войне( текст песни с моим продолжением - на с.36 названного сборника).
Рихард Зорге не только прогнозировал принятие японским руководством решения о нападении в 1941 г. не на СССР, а на США, но и делал все от него зависящее для реализации этого прогноза. Это его, Рихарда Зорге «разведка доложила точно» о решении самураев «перейти границу у реки» Халхин-Гол в ночь на 24-е августа 1939 г., а 20 августа Красная Армияч нанесла упреждающий удар. Победа танков и пехоты Красной Армии в этом бою побудила Гитлеровскую Германию немедленно заключить пакт о ненападении с Советским Союзом. (23 августа 1939 г. ).Это благодаря его,Рихарда Зорге усилиям в апреле 1941 г. был заключен пакт о ненападении между Японией и СССР, а в октябре 1941 г. – японским руководством было принято решение напасть на Соединенные Штаты в декабре 1941г. Полученное в Москве в ночь с 14 на 15 октября 1941 г. его последнее разведдонесение о том, что «в ближайшие два года Япония не нападет на Советский Союз», привело к отмене принятого уже было решения сдать Москву, предварительно, утром 15 октября взорвав все 25 станций Московского Метрополитена, и к переброске под Москву частей особой дальневосточной армии. Если бы не деятельность Рихарда Зорге, в японском руководстве, судя по всему, взяла бы верх группировка сторонников нападения не на США, а на Россию.со всеми катастрофическими для СССР и всего Человечества
последствиями.
Судя по всему, он слушал передачи Московского радио и , вероятно, слышал песню «Три танкиста» из кинофильма «Трактористы», и не мог не радоваться этому признанию заслуг его разведки, которая « доложила точно» о решени самураев «перейти границу у реки» в августе 1939 г. Но он к тому же отлично знал, что «танками » в японской поэзии именуются нерифмованные пятистишия, каждое из которых состоит из 31-го слога по схеме 5 + 7 +5 + 7 + 7; не мог он и не понимать, что при переводе на японский язык рифмованные четверостишия этой замечательной песни легко преобразавать в названные пятистишия ( «танки» ). И не исключено, что тогда же или уже в Токийской тюрьме он преобразовал их именно таким образом; об этом можно строить только догадки , потому что большая часть его записей была уничтожена в результате американских бомбардировок японской столицы. Сложенный мною вариант песни «Три танкиста», включающий признание заслуг Рихарда Зорге в предотвращении нападения Японии на СССР в 1941 г., как мне представляется, подлежит переводу на все основные иностранные языки (и на японский в виде «танков о танках» ).
Поэтому Рихард Зорге заслуживает и безостановочного лазерного шоу сначала силами самодеятельных музыкальных и художественных коллективов МГУ, а затем и самых престижных профессиональных отечественных и зарубежных музыкальных и художественных групп
К вящей славе Рихарда Зорге!Ad Mayorem Richard Sorge Gloriam!
( A M R S G!)!Non-stop 24 hours day and night круглосуточно круглогодично: Все каналы TV R INTERNET Лазерное шоу, огонь, цирковое м театральное представлення!
!Non-stop 24 hours day and night Tag und Nacht le jour et la nuit dia y noche giorno e notta die et nox круглосуточно круглогодично24-х часовое drum`a ` bass шоу Время запуска : 06: 00 Время остановки : 06:00
Именно 9-го мая 2010 г.во время военного парада на Красной Площади с участием контингентов стран-союзниц по антигитлеровской коалиции должен звучать вышнприведенный
вариант песни "Три танкиста "
ПРЕДСЕДАТЕЛЮ ПРАВИТЕЛЬСТВА
РОССИЙСКОЙ ФЕДЕРАЦИИ
В.В. ПУТИНУ
Глубокоуважаемый Владимир Владимирович!
Убедительно прошу Вас ознакомиться с моим обращением к Президенту Российской Фелдерации Д.А. Медведеву и к Вам лично стать Сопредседателями Оргкомитета по созданию всемирного Общества памяти Рихарда Зорге.
Основной целью Оргкомитета является принятие Генеральной Ассамблеей Организации Объединенных Наций резолюции
О признаниии всемирно-исторических заслуг Рихарда Зорге в обеспечении победы наций, объединенных против германского фашизма и японского милитаризма во Второй мировой войне,
о провозглашении 7-го ноября - дня казни Рихарда Зорге в 1944 г. в токийской тюрьме Днем Памяти Рихарда Зорге во всех государствах-членах ООН нерабочим днем с исполнением в этот день песни " Три танкиста " ( из кинофильма "Трактористы" киностудии Мосфильм 1940 г. )с продолжением, воспевающим всемирно-исторические заслуги Рихарда Зорге в обеспеченнии победы свободолюбивых объединенных наций над германским фашизмом и японским милитаризмом во второй мировой войне.
Именно 9-го мая 2010 г.во время военного парада на Красной Площади с участием контингентов стран-союзниц по антигитлеровской коалиции должен звучать нижеследующий
вариант песни "Три танкиста "
Именно 9-го мая 2010 г.во время военного парада на Красной Площади с участием контингентов стран-союзниц по антигитлеровской коалиции должен звучать нижеследующий
вариант песни "Три танкиста "
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
МЭРУ г.МОСКВЫ
Ю.М. ЛУЖКОВУ
Глубокоуважаемый Юрий Михайлович!
Убедительно прошу Вас поддержать мое обращение к Президенту Российской федерации Д.А. Медведеву и Предеседателю Правительства России , Председателю партии "Единая Россия" В.В. Путину стать Сопредседателями Оргкомитета по созданию Всемирного Общества памяти Рихарда Зорге.
Основной целью Оргкомитета является принятие Генеральной Ассамблеей Организации Объединенных Наций резолюции
О признаниии всемирно-исторических заслуг Рихарда Зорге в обеспечении победы наций, объединенных против германского фашизма и японского милитаризма во Второй мировой войне,
о провозглашении 7-го ноября - дня казни Рихарда Зорге в 1944 г. в токийской тюрьме Днем Памяти Рихарда Зорге во всех государствах-членах ООН нерабочим днем с исполнением в этот день песни " Три танкиста " ( из кинофильма "Трактористы" киностудии Мосфильм 1940 г. )с продолжением, воспевающим всемирно-исторические заслуги Рихарда Зорге в обеспеченнии победы свободолюбивых объединенных наций над германским фашизмом и японским милитаризмом во второй мировой войне.
Именно 9-го мая 2010 г.во время военного парада на Красной Площади с участием контингентов стран-союзниц по антигитлеровской коалиции должен звучать нижеследующий
вариант песни "Три танкиста "
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
ПРЕЗИДЕНТУ РОССИЙСКОЙ ФЕДЕРАЦИИ
Д.А. МЕДВЕДЕВУ
ПРЕДСЕДАТЕЛЮ ПРАВИТЕЛЬСТВА
РОССИЙСКОЙ ФЕДЕРАЦИИ
В.В. ПУТИНУ
Глубокоуважаемые Руководители Российской Федерации!
Убедительно прошу Вас возглавить Оргкомитет по созданию Всемирного Общества памяти Рихарда Зорге в качестве его Сопредседателей
Основной целью Оргкомитета является принятие Генеральной Ассамблеей Организации Объединенных Наций резолюции
О признаниии всемирно-исторических заслуг Рихарда Зорге в обеспечении победы наций, объединенных против германского фашизма и японского милитаризма во Второй мировой войне,
о провозглашении 7-го ноября - дня казни Рихарда Зорге в 1944 г. в токийской тюрьме Днем Памяти Рихарда Зорге во всех государствах-членах ООН нерабочим днем с исполнением в этот день песни " Три танкиста " ( из кинофильма "Трактористы" киностудии Мосфильм 1940 г. )с продолжением, воспевающим всемирно-исторические заслуги Рихарда Зорге в обеспеченнии победы свободолюбивых объединенных наций над германским фашизмом и японским милитаризмом во второй мировой войне.
Именно 9-го мая 2010 г.во время военного парада на Красной Площади с участием контингентов стран-союзниц по антигитлеровской коалиции должен звучать нижеследующий
вариант песни "Три танкиста "
В.В. Унгвицкий
1194215, Москва,л .Лобачевского 36,, кв.17
тел. 432 - 11 - 02
На границе тучи ходят хмуро,
Край суровый тишиной объят.
У высоких берегов Амура
Часовые Родины стоят.
Здесь врагу заслон поставлен прочный.
Здесь стоит ,отважен и силен,
У границ земли дальневосточной,
Броневой, ударный батальон.
Здесь живут – и песня в том порука
Дружною, сплоченною семьей
Три танкиста, три веселых друга -
Экипаж машины боевой.
На траву легла роса густая,
Залегли туманы широки.
В эту ночь решили самураи
Перейти границу у реки.
Но разведка доложила точно,
И пошел, командою взведен,
По родной земле дальневосточной
Броневой, ударный батальон.
Мчались танки, ветер поднимая.
Наступала грозная броня,
И летели наземь самураи
Под напором стали и огня.
Победили – песня в том порука
Всех врагов в атаке огневой
Три танкиста, три веселых друга –
Экипаж машины боевой….
А когда пришла война лихая,
В эшелоны тайно погружен,
На войну помчался ,громыхая,
Броневой, ударный батальон.
Ведь разведка доложила точно,
Что не станут наступать на нас
Самураи на земле восточной.
Нас тогда разведчик Зорге спас,
Под Москвой мы истекали кровью,
Но пошел , командою взведен,
По родной земле, по Подмосковью
Броневой, ударный батальон.
Всю Москву собою заслоняя,
Наступала грозная броня.
И летела наземь злая стая
Под напором стали и огня…
Злых врагов без устали давили
Три танкиста, яростью горя
Кррасный флаг победы водрузили
Над Рейхстагом три богатыря.
И союз со Штатами скрепляя,
В эшелоны снова погружен,
На Восток помчался ,полыхая,
Огневой, ударный батальон.
И туда, где тучи ходят хмуро,
Вновь пошел, командою взведен,
От высоких берегов Амура
Громовой, ударный батальон.
Мчались танки- молнии сверкая,
Наступала грозная броня,
И летели наземь самураи
Под удары грома и огня.
Победили – песня в том порука
Всех врагов в атаке грозовой
Три танкиста, три надежных друга –
Экипаж машины фронтовой...
На границе тучи ходят хмуро,
Край суровый тишиной объят.
У высоких берегов Амура
Часовые Родины стоят.
And the victors – Stalin, Roosvelt,Churchill
Knew that Richard Sorge was the main
Victor in the war; and this true version
Of the war must know any man.
And the mankind ever must remember
Richard Sorge as the Saviour-Man
PuPut to death in prison at November
SeSeven – Resurrected once again.
AAnd his image as the Saviour now
Will appear like lightning over sky,
And the men and women must cry loud :
“Richard Sorge – Saviour!” Loud cry.
С. Пушкина И. А. Антоновой
Глубокоуважаемая Ирина Александровна !
ПРЕДСЕДАТЕЛЮ ПОЛИТСОВЕТА РАЙОННОГО ОТДЕЛЕНИЯ ПАРТИИ "ЕДИНАЯ РОССИЯ"
р-на "ПРОСПЕКТ ВЕРНАДСКОГО " ЗАО г. МОСКВЫ Л.С. ГРОМОВОЙ
Уважаемая Людмила Сергеевна!
Убедительно прошу Вас рассмотреть на Политсовете мои давние предложения, в основном Вам уже известные.
Как Вы знаете , я - одинокий пенсионер, 1937 г.рождения, инвалид 2-ой, гр.( с 1990 г. ), получаю минимальную пенсию. Вместе с тем я - кандидат юридических наук, ученый с мировым именем,автор многочисленных научных, публицистических и художественных произведений практически на всех мировых языках.Я крупно задолжал ряду моих знакомых.
Я - собственник однокомнатной квартиры ( 30, 2 кв. м. вблизи ст.М. ), но деньги, которые я могу получить за нее по линии Мосгоржилсоцгрантии или у кого-либо из моих знакомых , недостаточны, чтобы вернуть мои долги и на другие неотлложные нужды.
Поэтому я хотел бы, чтобы именно партия "Единая Россия" приобрела у меня эту мою квартиру
за более значительную сумму ( желательно - три миллиона рублей ), причем если я скончаюсь до того , как израсходую ее , остаток по завещанию перейдет партии, равно как и мое недвижимое имущество.
Кроме того, я - собственник дореформенного вклада около 7 000 рублей, много лет я добиваюсь возвращения мне его в полностью компенсированном виде с учетом морального
и материального ущерба , нанесенного обществу и государству, Отечеству и Человечеству невозращением его мне в предыдущие годы ( начиная с 1992 ).Соответствующие материалы по данному вопросу я направил 6 октября с.г. в Правительство Москвы для ознакомления с ними специалистов по финансовому праву, а также по образованию и науке ,
так как возвращенные мне деньги дореформенного вклада я намерен потратить на подготовку к изданию и изданию названных произваедений. Я рассчитываю на большие гонорары и, если партия поможет мне получить названный вклад в полностью компенсированном виде, то после моей кончины она может стать собственником текущих и будущих гонораров
вышеназванных произведений. Я расчитываю на большие гонорары.
Мои предложения по данному вопросу , включая вопрос о реструктуризации долга Сбербанка России дорефрорменным вкладчикам ., и по ряду других вопросов я передал и через общественную приемную отделения партии "Единая Россия"ЗАО г. Москвы в конце октября с.г.
В.В. Унгвицкий
119415, г.Москва, ул.Лобачевского 36, кв.17
тел.432-11-02
НАУЧНО-ИНФОРМАЦИОННЫЙ СБОРНИК
СВЕТ ИЗ РОССИИ ( политика и право, история и филология, глубинно-психологическая этнокультурология )
составитель В.В. Унгвицкий
Аннотированное оглавление
Выпуск1
В.В.Унгвицкий,Н.Э.Седаков Введение в науковедение вообще ,в глубинно-психологическую этнокультурологию в особенности.
Тезисы.reprint.Впервые опубликовано в 2007г.в одноименном сборнике,
В электронном виде - на сервере ИНИОН РАН
рубрика "наука и общество" 27 февраля 2009 г.
О новой, чрезвычайно актуальной общественной науке, созданной в начале ХХI века ( под наставничеством В.В. Унгвицкого и при поддержке Директора ИНИОН РАН академика РАН Ю.С. Пивоварова, Замдиректора ИНИОН РАН , Руководителя Центра гуманитарных исследований ИНИОН РАН, доктора философских наук Л.В. Скворцова и Завотделом научного сотрудничества и международных связей ИНИОН РАН В.И.Герасимова ) посредством критического анализа концепций крупнейшего культуролога ХХ века П.А.Сорокина, крупнейшего этнолога ХХ века Л.Н. Гумилева и крупнейшего глубинного психолога ХХ века К.Г. Юнга, - Н.Э.Седаковым( 1978 г. рождения ), ставшим, благодаря этому, крупнейшим философом-культурологом ХХI века ,защитившим в 2004 г диссертацию на соискание уч.степени канд.филос.наук. на тему :Архетипы бытия и символы культуры ;его статья: Архетип и этнотип .Предварительные замечания к глубинно-психологической этнокультурологии была опубликована в сборнике "Россия в современном мире". М.,ИНИОН РАН ,2006 г."Труды молодых ученых" , том 4, а в электронном виде находится в электронной версии журнала Россия и современный мир рубрика - национальная идентичность.
Выпуск 2 М., 2007 , ,
В.В.Унгвицкий О посланиях Конституционного суда Российской Федерации.
Проекты посланий КС РФ ( подготовленных В.В. Унгвицким под руководством советника Председателя КС РФ, доктора юрид.наук, проф. М.И. Пискотина в 2000 - 2004 гг. )"О референдуме Российской Федерации" ( о необходимости отмены неправового антиконституционного Федерального конституционного закона - ФКС "О референдуме Российской Федерации" 2004г., лишившего народ права на референдум за год до парламентских и президентских выборов , и восстановлении действия правового конституционного закона "О референдуме Российской Федерации" 1995 г.);" О возвращении сумм , нелегально вывезенных из Российской Федерации в 1992 - 2000 годах"
В.В. Унгвицкий Предварительные замечания к Посланию КС РФ "О переходе к рациональной рыночной социалистической экономике" на основе учения крупнейшего экономиста ХХ века И.Шумпетера о принципиальном превосходстве рациональной рыночной соцалистической экономики, основанной на общественной собственности на средства производства, над рациональной рыночной капиталистической экономикой, основанной на частной собственности на средства производства.См. В.В. Унгвицкий реферат книги И.Шумпетера "Капитализм, социализм и демократия" В Реферативном сборнике "Социально-политические и правовые воззрения И.Шумпетера" М., ИНИОН АН СССР, 1989 , под ред. Ю.С. Пивоварова ).См.также Информационное письмо ИНИОН АН СССР о названном РС за подписью Замдиректора ИНИОН АН СССР В.И.Герасимова от 07.05.90 www.comby.ru /user/amon фото № 13 , 19
Выпуск 3 М.,2009
М.А. Унгвицкая Древнетюркский героический эпос .
в электронном виде на сервере Comby.ru по адресу / user/ amon информос 8
Выпуск 4 М.,2009
В.В.Унгвицкий Сообщение о том, как В.В.Унгвицкий эффективно способствовал победе Барака Обамы на президентских выборах 2008 г.
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выпуск 5
В.В. Унгвицкий Обращение к Президенту Российской Федерации Д.А.Медведеву с сообщением о том,как В.В. Унгвицкий, начиная с января 2005 года , на всех доступных ему уровнях обосновывал необходимость выдвижения Д.А.Медведева кандидатом в Президенты РФ аргументами из политологии,юриспруденции, истории, филологии и глубинно-психологической этнокультурологии
Выпуск 6 М.,2009
В.В. Унгвицкий
О нектором изменении основной экспозиции ГМИИ им. А.С. Пушкина
Н.Э. Седаков , В.В. Унгвицкий К критике герменевтики К.Г. Юнга
с приложением:В.В.Унгвицкий Психоаналитическая творема МГУ ( 1964 г.) , Психоаналитическая Интертворема МГУ ( 2000 г. ) как учебное пособие по глубинной психологии и стихосложению
выпуск 7
В.В. Унгвицкий Обращение В.В. Унгвицкого к В.В. Путину ( в ноябре 2007 г. ) о необходимости ему быть Председателем Правительства РФ при Президенте Д.А. Медведеве с опорой на аргументы советника Председателя Конституционного суда РФ , доктора юрид.наук М.И. Пискотина в его фундаментальном исследовании "Россия в ХХ веке - неоконченная трагедия" М.,2001 ( с факсимиле М.И. Пискотина на титульном листе книги :Глубокоуважаемому Валерию Викторовичу Унгвицкому , неутомимому защитнику идей демократии, государственности и законности. (электронная копия факсимиле comby.ru /user/amon фото реклама шедевр )
В.В. Унгвицкий О событиях в Чехословакии в 1968 г. и в Польше - в 1981 г., рецензия Ю.С. Пивоварова на статью В.В. Унгвицкого "Политологическая советология ( коммунистология ) :генезис и кризис " ( 1988 г. )рекомендация директора ИНИОН РАН Ю.С. Пивоварова опубликовать статью В.В. Унгвицкого "О событиях в Чехословакии в 1968 г. и в Польше - в 1981 г." в журнале "Россия и современный мир" ( 11 09 2004 )(www.comby.ru/user/amon фото )
выпуск 8 М.,2009
Ю.С. Пивоваров " О статье В.В. Унгвицкого "Парадоксы разрядки" ( 1986 г. )comby.ru /user/amon фото." Зримым ориентиром разрядки автор считает идею-мечту о всечеловеческой встрече двухтысячного года без ядерного оружия, которая уже довольно давно владела умами передовых людей эпохи, была высказана Ч.Т. Айтматовым ( в статье "Разум в ядерной осаде" , опубликованной 4-го февраля 1985 г. в "Правде" ) и аргументированно поддержана профессором М.А. Унгвицкой как глубоко гуманистическая и чрезвычайно плодотворная ( в статье "О творчестве Чингиза Айтматова " ).В рецензируемой статье справедливо указывается, что выдвинутая в историческом Заявлении Генерального секретаря ЦК КПСС М.С. Горбачева программа полной ликвидации ядерного оружия ..., обеспечивает мобилизацию всех миролюбивых сил планеты на борьбу за разоружение и разрядку."
выпуск 9 М.,2009
В.В. Унгвицкий , Н.Э. Седаков Этиология фашизма и неофашизма ( Ницше, Гитлер, Хайдеггер и Юнг )
выпуск 10 М, 2009
В.В. Унгвицкий Памяти В.С. Нерсесянца
Выпуск 11 М.,2009
В.В. Унгвицкий О видах политических режимов
Хотя еше в 2001 г. доктор юридических наук, профессор Л.С. Мамут ( в статье "Социальное государство с точки зрения права"- Государство и право , 2001 , № 5 ) написал, что ..." в понятийный аппарат государство и правоведения со второй половины ХХ века прочно вошли и укоренились представления о государстве как о ... либеральном/авторитарном ", однако все еще в научной, педагогической и публицистической литературе (как отечественной, так и зарубежной ) распространено( логически ошибочное и политологическии безграмотное) деление политических режимов на демократические и авторитарные.Так, в учебнике "Проблемы общей теории права и государства " ( по общей редакцией академика РАН ,доктора юрид.наук профессора В.С.Нерсесянца ) политические режимы делятся на демократические и авторитарные ( с.608 ),и так же они разделяются в
учебнике "Всеобщая история права и государства"( М.,2003, с.619 ) написанном доктором юрид.наук, профессором В.Г. Графским .
выпуск 12 М.,2009
В.В.Унгвицкий , Н.Э.Седаков
рецензия на книгу : Миронов В.В. Философия и метаморфозы культуры М.,2005;
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- 3 -
Как отмечалось выше ( выпуск 1 ), необходимо создание равновеликого бывшему СССР Единого Союзного Государства конфедеративного типа на основе признания юридической силы результатов Референдума СССР 17 марта 1991г. ,на котором большая часть народа высказалась за сохранение СССР как "обновленной Федерации суверенных, равноправных республик", т.е., как постоянно подчеркивается В.В. Унгвицким, юридически грамотно говоря - Единого Союзного Государства конфедеративного типа.
Незаконными, неконституционными, т.е. нелегитимными являются все государства-правопреемники бывших союзных республик СССР в той мере, в какой они не признают в их учредительных конституционных актах результаты названного референдума. Российская Федерация обрела легитимность (законность, конституционность) с принятием Государственной Думой Российской Федерации 15 марта 1996 г. Постановления «О юридической силе для Российской Федерации – России результатов референдума СССР 17 марта 1991г.».В целом, поскольку тяга к созданию Единого Союзного Государства на всем постсоветском пространстве все более усиливается, а юридическая (конституционная) база для этого столь прочна и надежна, Российская Федерация как правопреемник не только РСФСР , но и СССР может ( а, следовательно , и должна )обратиться ко всем остальным гопрсударствам - правопиримникам союзных республик с призывом официально признать для них юридическую силу референдума СССР 17 марта 1991 г. И если и когда они это признают , то тогда и будет создано равновеликое бывшему СССР Единое Союзное Государство конфедеративного типа – Великая Россия - Российская Конфедерация
После создания равновеликого бывшему СССР Единого Союзного Государства конфедеративного типа ,очевидно, необходимо обращение Великой России - Российской Конфедерации ко всем остальным государствам, являющимся членами ООН и не являющимся таковыми, с призывом создать охватывающее весь земной шар Единое Союзное Сверхгосударство конфедеративного типа, субъектами которого должны стать самые крупные государства и государственные образования - Великая Россия, США ( во главе Организации американских государств ) , ЕС,Организация исламских государств,Индия и Китай. Ради исключения раз и навсегда угрозы мировой термоядерной войны и гибели человеческой цивилизации. Ради достижения единства мировой цивилизации во всем ее этнокультурном и глубинно-психологическом разнообразии и многообразии. Ради расцвета мировой цивилизации.
Ввиду того, что крупнейшие мировые религии ( христианство, мусульманство, буддизм ) взаимосвязаны ( особенно первые две ) , равно как и крупнейшие национальные конфессии ( иудаизм, индуизм, таоизм ) тем более, что в основе иудаизма ,христианства и мусульманства -Ветхий Завет, причем ислам можно считать универсализацией иудаизма и крупнейшей христианской ересью, а буддизм очень близок индуизму, являясь его универсализацией , и в нем есть подобия таоизму , возможны и Восьмой Вселенский Собор христианских церквей и церковных организаций, и, вслед затем, даже Всемирный Собор всех названных основных ( мировых и крупнейших национальных )религиозных конфессий.А затем к нему может присоединиться и всемирный собор крупнейших мировых светских организаций.
На Восьмом Вселенском Соборе будут решены все спорные вопросы между христианскими церквами и церковными организациями.
Р.S.Есть два конца света:отрицательный, дьявольский и положительный, божественный.
Первый заключается в обмене ядерными и/или неядерными ударами по действующим неядерным и/или ядерным электростанциям и гибели человеческой цивилизации.Можно сказать: света было мало , и того не стало.И мудрый по мере возможности должен противостоять этому и предотвращать это. Второй , божественный конец света, предрекаемый всеми мировыми религиями, их основателями, пророками, провидцами, мудрыми и святыми , заключается в мгновенном осознании всеми людьми абсолютной истины, мгновенном осенении их ею, говоря словами Евангелия, - как молнией от Восхода до Заката. Можно сказать: света было мало,а стало бесконечно много с сохранением малого света человеческой цивилизации.
Кстати сказать, положительный конец света мог наступить в полночь первого января 2000 года, если бы большинство людей, а еще лучше - все человечество встретило бы его как момент ожидаемого и желаемого явления Господа Бога Иисуса Христа .
Мы , люди, не можем знать срока Второго Пришествия Иисуса Христа; мы можем судить о его возможности только по круглым , юбилейным датам.А по ним Чудо сие могло произойти в полночь с 31 декабря на 1-е января 2000-го года. Ведь в 1000-м году об Иисусе Христе на Руси еще почти никто ничего не знал, а тем более - в Индии, Китае, Америке, Австралии и в большей части Африки .
Но вроде бы ни с того , ни сего в начале 1999 г. в средствах массовой информации появилось ссылочно -подстрочное примечание следующего содержания: "хотя в обыденном сознании начало третьего тысячелетия ассоциируется с 1-ым января двухтысячного года, однако правильно арифметически-математически его считать с 1-го января две тысячи первого года, потому что не было нулевого года". Как же так не было?-, удивился Господь Бог , удивился и Иисус Христос , ,- ведь у каждого ребенка от момента его рождения начинается именно нулевой год, по истечению которого ребенку исполняется один год. Да и Петр Первый , опираясь на математические знания всех тогдашних ученых- математиков , современников Ньютона , велел объявить первое января тысяча семисотого года началом нового года, нового ( восемнадцатого ) столетия. Но враг силен - горами движет..
Христианская часть Человечества сильно согрешила по отношению к Иисусу Христу, поддавшись на эту провокацию и не обеспечив проведение 1-го января 2000 г. всечеловеческой встречи начала третьего тысячелетия от Рождества Иисуса Христа.
Более того, в 1998 г. В.В. Унгвицкий написал Открытое Письмо и как Благовестный листок распространил его по сети .
" В Рождественском Послании Патриарха Московского и Всея Руси 1998 г. сказано:"С каждым годом мы приближаемся к событию вселенского значения - к двухтысячелетию со времени пришествия в мир Господа и Спасителя нашего Иисуса Христа. Надеемся, что в праздновании этого вселенского Юбилея к христианам присодинятся все люди земли "
Исходя из этого Послания, Союз Возрождения Русской Интеллигенции призывает все Человечество начать подготовку к празднованию Сего Вселенского Юбилея. Ибо не исключено, что Чудо Второго Пришествия свершится именно в ночь с 31-го декабря 1999 г. на 1-ое января 2000 г.
Мы, люди, не знаем мы срока
Второго Пришествия, но,
Согласно Завету Пророка ,
Нам это узнать суждено.
Второго Пришествия Чудо
В заветный двухтысячный год,
Быть может случится .Повсюду
Узрит Человеческий Род
Все то, о чем денно и нощно
Молили Святые Отцы .
Вещали Пророки и мощно
Трубили Христовы Гонцы.
Быть может, на Праздник Грядущий,
На День Юбилея Христа
Нам явится Бог Всемогущий,
Восшедший на Небо с Креста,
Наш грех искупив первородный
И дав нам надежду на то,
Что сам он на Пир Всенародный
Нам явится лет через сто
Иль тысячу лет, иль, быть может,
Две полные тысячи лет.
Когда это будет, о Боже?! -
Бог знает на это ответ.
Но если мы - честные люди,
Мы все добровольно должны
Все деньги, с мечтою о Чуде,
Внести в авуары казны
И все их потратить на встречу
Двух тысяч лет жизни Того,
Кто знал Иоанна -Предтечу
Себя и и Себя Самого,
Рожденного Девой Пречистой
От Духа Святого, когда
В ночи , канонически чистой ,
Взошла Вифлеема Звезда.
Деньги на тиражирование Сего Благовестного Листка направлять
по адресу:расчетный счет вернадского отделения № 7970 сбербанка россии г москва р/c 3030180638000603818 кор/счет сбербанка россии в оперу московского гту банка россии к/c 30101810400000000225 бик 0445252225 инн 7707083893 кпп 775001001 счет № 42306.810.3818.0613587
Сообщение о том, как В.В.Унгвицкий эффективно способствовал победе Барака Обамы на президентских выборах 2008 г.
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выпуск 5
В.В. Унгвицкий Обращение к Президенту Российской Федерации Д.А.Медведеву с сообщением о том,как В.В. Унгвицкий, начиная с января 2005 года , на всех доступных ему уровнях обосновывал необходимость выдвижения Д.А.Медведева кандидатом в Президенты РФ аргументами из политологии,юриспруденции, истории, филологии и глубинно-психологической этнокультурологии
Человечество , прежде всего христианская его часть, должны искупить этот страшный грех, потратив все деньги всех банков на подготовку Всечеловеческой встречи первого января 2010 года .
МИНИСТРУ КУЛЬТУРЫ РОССИЙСКОЙ ФЕДЕРАЦИИ
А.АВДЕЕВУ
Глубокоуважаемый Александр Авдеевич!
Убедительно прошу Вас ознакомится с моим обращением к Президенту Российской Федерации Д.А. Медведеву о некотором изменени основной экспозиции Государственного музея изобразительных искусств им. А. С. Пушкина. Я готов выступать по данной тематике в Лектории Музея, в Центре художественной подготовки детей и юношества ( Мусейоне ) , а также в различных других культурологических и искусствоведческих учебных и научных заведениях и центрах, по радио и на телевидении ( на канале "Культура" ).
По образованию я - юрист, окончивший в 1963 г. юридический факультет МГУ, в 1974 г. - очную аспирантуру Института государства и права Академии наук СССР и защитвший в 1980 г.
диссертацию на тему "Особенности политической демократии в развитых капиталистических странах" с кратким стихотворным резюме на русском, немецком, английском, французском, испанском и итальянском языках. Но в 1969 - 1971 гг. я рабтал в НИИ Музееведения , переименованном в в 1970 г. в НИИ Культуры Министерства Культуры РСФСР, а именно - в Отделе социологии культуры , возглавляемом тогда кандидатом философских наук С.Н. Плотниковым ( сыном известного кионактера ). Под его руководством и в соавторстве с ним я выполнил ряд реферативных обзоров и рецензий, в том числе - рецензию на книгу известного французского социолога культуры П.Бурдье "Любовь к искусству. Европейские художественные музеи и их публика" ( Bourdieu P. L`amour de l`art. Les musees europienne des Beau[-Artes et leur publique . P.,1969 ).Таким образом , политология - моя первая любовь, а культурология - вторая .
Кроме того, я способствовал научному становлению и росту сына моего друга Э.С. Седакова ( 1937 - 1992 гг.) - Н.Э.Седакова ( 1978 г. рождения ), окончившего в 2000 г.
Государственную академию славянской культуры, в 2003 г. - очную аспирантуру философского факультета РГГУ , блестяще защитившего в 2004 г. диссертацию на соискание ученой степени кандидата философских наук по теме "Архетипы бытия и символы культуры" и заложившего основы новой, чрезвычайно актуальной и перспективной научной дисциплины - глубинно-психологической этнокультурологии посредством критического анализа концепций крупнейшего культуролога ХХ века - П.А. Сорокина, крупнейшего этнолога ХХ века - Л.Н. Гумилева и крупнейшего глубинного психолога ХХ века - К.Г. Юнга. В наиболее концентрированном виде
основы названной новой научной гуманитарной дисциплины изложены в наших тезисах "Введение в науковедение вообще, в глубинно-психологическую этнокультурологию - в особенности ".
Они были опубликованы в первом выпуске научно-информационного сборника "Свет из России ( политика и право, история и филология, глубинно-психологическая этнокультурология) " , изданном типографией МГУ в 2007 г. В электронном виде - на сервере ИНИОН РАН
рубрика "наука и общество" 27 февраля 2009 г.
Richard Sorge not only predicted the Japanese management decision on the attack in 1941, not to the USSR and the USA, but also do its utmost to realize this prediction. This is his, Richard Sorge exploration report accurately on the Samurai "to cross the river the oaeoei-goal on the night of 20th August 1939 the Victory of the Red Army tanks and infantry in the battle led a Nazi Germany immediately conclude a non-aggression pact with the Soviet Union. (23 August 1939). This is thanks to his efforts, Richard Sorge in May 1941, was entered into a non-aggression pact between Japan and the Soviet Union in October 1941-Japanese leadership decided to attack the United States in December 1941. Obtained in Moscow on the night of 14-15 October 1941 his last razveddonesenie that "over the next two years, Japan would attack the Soviet Union, resulting in the cancellation of the decision to hand over Moscow has previously, on the morning of 15 October exploding all 25 Moscow subway stations, and to transfer Moscow special parts of far East army were it not for the work of Richard Zorge, in the Japanese manual seems to take the top group of supporters attack on the United States and Russia with all catastrophic for the USSR and of all humanity
consequences.
It seems that he was listening to the transmission of the Moscow radio and probably heard the song "Three tankman" soundtrack "tractor drivers involved, and couldn't help but enjoy the recognition of his intelligence," reported accurately» about Samurai "driver to cross the River in August 1939, But he also knew that" tanks "in Japanese poetry called nerifmovannye p;tisti;i;, each of which consists of 31 syllables, using a 5 + 7 + 5 + 7 + 7; he could not and did not realize that when translated into Japanese rifmovannye quatrains of this remarkable songs easily preobrazavat; in named p;tisti;i; (" tanks "). And it is possible that at that time or already in Tokyo prison he transformed them in this way, you can build only guesses, because most of his records were destroyed by American bombing of Japan's capital. I Folded version of the song "Three tankman", which includes recognition of Richard Sorge in preventing attacks of Japan at the USSR in 1941, it seems to me to be translated into all major languages (and in Japanese as "tanks of tank").
In this 2006 anniversary since the accomplishments of its main feat – the Japanese management decision on the attack on the USSR and the USA and therefore we, and all-loving Humanity, too, reaches 65 years of age (from the first great defeat of Hitler's troops near Moscow, Richard Sorge in contribution that is truly invaluable).
Therefore, Richard Sorge deserves and continual laser show at first by amateur musical and artistic groups FROM MOSCOW STATE UNIVERSITY, followed by the most prestigious professional domestic and foreign musical and artistic groups
For the glory of Richard Zorge! Mayorem Richard Sorge Ad Gloriam!
(A M R S G!)! Non-stop 24 hours day and night, 24 hours a day all year: all channels TV R INTERNET laser show, fire, circus, theatre presentation!
MSU for glory! Ad Gloriam Mayorem Universitatis (A M G U!)! Non-stop 24 hours day and night Tag und Nacht le jour et la nuit dia y noche giorno e notta die et nox 24-hour drum kruglogodi;no24 ` a ` bass show start time: 06: 00 stop time: 06: 00
For the glory of Russia! "ad Gloriam Mayorem Rossiae (A M G R!)! Non-
To the President of the United States of America,
mr Barck Obama
Most esteemed mr President!
Let me offer to You the Co-chairmanship of the World-wide society of the memory of Richard Sorge. As You well know, Richard Sorge pushed if Japan toward the Pearl-Harbor and that permitted to President Roosvelt organization connected to the isolationist trend in the american public opinion and in the Congress to declare war on Japan and Germany and to win the Second World War. Even the rally.though Richard Sorge was the Russian intelligence man, for all practical purposes he acted as the American Intelligence man. If not for his activity, Japan would declare war on Russia in the summer of 1941, and Russia would be crushed and has been defeated later in the summer that year, and the UK-later in autumn, and the USA-in 1942 with help of nazi sympatizers, the white racists both in the UK and USA. The Titled all over the world would be exterminated in acccordance with the final solution of the jewish question (die Frage der judischen Endlosung), and that is why the World Is must recognize Richard Sorge as Mashiyach.
The main aim of said Committee is the attainement at the resolution of the UN General Assembly on the recognition of historical merits of Richard Sorge in the crushing defeat of militarist Japan nazist Germany and in the Second World War, and proclaiming 11/7 (the day of the execution of Richard Sorge in the Japanese prison in 1944) the day of the memory of Richard Sorge-free from work and said Day must be drum and bass show with the song "Three Tankists" from the movie to picture "Tractorists" (Moscow Film 1940) with sequel (on the merits of Richard Sorge) created by me.
I offer the Co-chairmanship of said Committee also to the President of Russian Federation Dimitry a. Medvedev.
The song "three tankman ' soundtrack ' tractor drivers involved" (1940)
On the edge of the clouds go hmuro,
Edge is still been set ablaze.
The high Coast Cupid
Watch the homeland.
There is a strong counter to the enemy.
Should rejoice while provoking stress and strong
The land of far East,
Armor, battalion.
Here live – and the practice of one song
Dru;no;, splo;enno; family
Three tank, three funny friend
Crews battle machines.
The grass is a dense, Rosa
Had been lying fogs are wide.
This night decided to Samurai
To cross the River.
But surveys have reported accurately,
And went team fused,
The homeland of the far eastern
Armor, battalion.
M;alis; tanks, wind up.
Come and ugly armor,
And flew to the Samurai
Pressurized steel and fire.
Won a song that collusion
All enemies attack fire
Three tank, three funny friend
Crews battle machine ….
VALERY KATULLOV.
CONTINUATION OF THE SONG "THREE TANKMAN"
FROM THE MOVIE "TRACTOR DRIVERS INVOLVED"
And when the war came, Lihai
In grades secretly loaded
True to form, to war, gromyha;
Armor, battalion.
Since intelligence reported accurately,
That won't walk into us
Samurai on Earth East.
US spy Sorge saved, then
Moscow we shall expire in the blood
But went team fused,
On mother earth, Podmoskov;;
Armor, battalion.
All Moscow itself, overshadowing
Come and ugly armor.
And flew to the evil swarm
Pressurized steel and fire ...
Evil enemies without tired can weigh heavily
Three tank, Fury grief
Krrasnyj flag is hoisted victory
Over the Reichstag three epic heroes.
And the Union of States by,
In wet again loaded
True to form, to the East, polyha;
Fire, hammer battalion.
And where the clouds go hmuro,
Re, team fused,
From the high Coast Cupid
A thunderous, battalion.
M;alis; tanks-lightning sverka;,
Come and ugly armor,
And flew to the Samurai
Under the blows of Thunder and fire.
Won a song that collusion
All enemies in a storm
Three tank, three reliable friend
Crew car-seat ...
On the edge of the clouds go hmuro,
Edge is still been set ablaze.
The high Coast Cupid
Watch the homeland.
The mankind must remember ever
Richard Sorge as the Saviour-Man
Put to death in prison at November
Seven-Resurrected once again.
And his image as the Saviour now
Will appear like lightning over the sky,
And the men and women must cry loud:
"Richard Sorge-Saviour!" Loud cry.
Richard Sorge-le Camarade Sauveur-l ` homme
De la paix du Monde dans le Monde and toutes.
Nous devons le reconnaitre tous comme
Le Roi du Monde au sens profond.
Chao's entrepreneurship Diya ;an Lee and BU and
BU de Goey Su Zhi-Byn; Shae Tao
Fan do Hey Mei Guo Li and BU and
BU de Goey Su Zhi-Byn;; Shae Tao
Richard Sorge-le Camarade Sauveur-l ` homme
De la paix du Monde dans le Monde and toutes.
Nous devons le reconnaitre tous comme
Le Roi du Monde au sens profond.
The mankind must remember ever
Richard Sorge as the Saviour-Man
Put to death in prison at November
Seven-Resurrected once again.
And his image as the Saviour now
Will appear like lightning over the sky,
And the men and women must cry loud:
"Richard Sorge-Saviour!" Loud cry.
Richard Sorge for glory!
Ad Mayorem Richard Sorge Gloriam!
The song "three tankman ' soundtrack ' tractor drivers involved" (1940)
THE RUSSIAN NATIONAL ANTHEM
When in 2000 was advertised on the text of State hymn of the Russian Federation, I sent a competitive Commission option Anthem that represents the text of State hymn vidoizmeneniie USSR 1943 I explained that the text must be bogovdohnovennym because authors Anthem USSR 1943 formally been Gabriel El Registan (the deceased in May 1945) and S. Mikhalkov, but really the I.V. Stalin (Editor-in-Chief) and Harold El 19-year-old son Gabriel Registan square, El Registan ensemble who subsequently literary Institute and became a professional poet, but its nineteen years it as just a gifted young man, who already poetically was a poet with experience.
Union indissoluble people free
RUS has rallied forever.
Long live generated will
A single, powerful State Union.
Jadson: I am a Fatherland, our free-
Druzhby narodiv reliable bulwark.
Banner, banner of the popular, sacred
Us from defeat to victory leads!
We are preparing our army to sra;en;;m,
invaders from the road smetem vile.
We will provide a living generations, world
We manage their Homelands to fame.
Jadson: I am a Fatherland, our free-
Fame people reliable bulwark.
Banner, banner popular sacred
Us from defeat to victory leads
Our heroes and geniuses faces-
Celestial faces great Saints.
And us honest, free, great
Mighty tongue generations old.
Jadson: I am a Fatherland, our free-
Living strong stronghold.
Banner, banner popular sacred
Us from defeat to victory leads
As is known, the wording of the national anthem of the Russian Federation in 2001, was approved by the text proposed by S.V. Mihalkovym. Then I proposed the question of Russia's national Anthem (the referendum of the Russian Federation).
After you create an equal to the former USSR Single Union State Confederal type – Russia-Russian Confederation the lyrics can become a hymn of Russia – the Russian Confederation. therefore, over the years, I collect signatures in support of this my proposal as in Russia and other successor States of the former Soviet republics of the former USSR. Already many signatures Collected, and will soon be collected much more because they have been sent to me at my email valery-catullov@yandex.ru., and collection of signatures of Russian-speaking citizens of other countries in Europe, Asia, America (North and South), Africa and Australia.
Back in 1999 I have objected: what "zahvat;ikah dastardly" you say no but it is threatened by the 8th of August 2008 and Georgian-Ukrainian NATO special operations forces attacked Russia (because more than 90 per cent of the population in South Ossetia have Russian citizenship), attacked cowardly when Prime Minister Vladimir Putin was in Beijing for the opening of the Olympics, and recently elected President of Russia DMITRY Medvedev is on vacation and 16 hours in a row, NATO special operations forces destroyed Chvinali with all its civilians, and the Western media (including intpernet) silent as silent typing because their leaders have been privy to the exact time of the Holocaust of our time, the destruction of the South Ossetians. But Medvedev D.A. does not end up getting lost, moved 58-th army in South Ossetia, as well, she defeated Spetsnaz NATO aggressors swept away from the road, vile, this new Kulikov battle, not seated in Tblisi (although to Leko), D.A. Medvedev put our troops to force the regime of Saakashvili. and this victory and the subsequent recognition as independent States of South Ossetia and Abkhazia, has opened the way for a truly a multipolar world with two major centres
attraction-Russia and the USA.
(prepared by me in 1999) without sponsoring both versions-current and alternative.
Text of State hymn of the Russian Federation shall be deemed to be bogovdohnovennym (arhetipal;nyym in scientific)), just as bogovdohnovennoj (arhetipal;noj) recognizes music composer Aleksandrova. As the national anthem is a public prayer of the people.
It is desirable to hold a Referendum on the date of the election of the President of the Russian Federation.
And it is going without saying that the topmanagement of the western news mass media (newspapers, radio and TV newsreels, news on line Internet) was duly informed on the precise data, day and hour of the beginning of the operation of the liquidation of the population of the South Ossetia ("clean and clear-cut field")
and totally blocking for 16 hours at august 8, 2008 the information on this operation,
most efficiently participated in it and the topleadership of the West as a whole is guilty in this genocide and Holocost, while the Russian Dmitry Medvedev topleadership headed be thank to victory of Russian industrial scene on this Kulikovo field (full of the wood-cockses) liberated the United States from the western domination and opened the road (and the magistral way) to the truly manypolar (mulypolar, polipolar) world with two main poles of attraction-the Great Russia and the United States of America.
The proposed text of State hymn of the Russian Federation may become 1x2m Union State of Russia-Belarus () followed by an equal 1x2m byv;kmu USSR single Union State Confederal type-Russian Confederation-the great of Russia (after it is created.
Since 1992, I am in favour of creating an equal to the former USSR Single Union State Confederal type based on the recognition of the validity of the results of the referendum OF THE USSR 17 March 1991 where most people would prefer to keep THE USSR as an updated Federation sovereign, equal republics ", that is, as I have repeated, lawfully speaking-a single Union State Confederal type
Illegal, unconstitutional, i.e. illegitimate are all successor States of former Soviet republics OF THE USSR, to the extent that they do not recognize in their constituent constitutional instruments results of the referendum. Russian Federation gained legitimacy (legitimacy, constitutionality) with the adoption of the State Duma of the Russian Federation on 15 March 1996 on the legal effect of Regulations "for the Russian Federation – Russia USSR plebiscite results 17 March 1991. As a whole, because the rod to the establishment of a single Federal State in the entire post-Soviet space increasingly, followed by a (Constitutional) framework is so strong and reliable, the Russian Federation as the successor to not only RUSSIA, but also THE USSR could (and should) apply to all other successor States of the Union republics of the former USSR to formally recognize the validity of the USSR plebiscite 17 March 1991 And if and when they recognized, then you will create equal to the former USSR a single federal State a confederal type – Russia-Russian Confederation
videosessi; on Sundays 4 pm m. " Vernadskogo ", front car from the Centre, have at least one video camera, even better and more with voice recorder vidak.
valery-catullov@yandex.ru
VALERY KATULLOV
ANTHEM OF THE UNION REVIVAL
RUSSIAN INTELLECTUALS
.
I engage in literature
I won't. For the sake of the most important cases
I want to achieve The scientific culture
Surpasses knowledge limit
As a Flash of lightning in midnight deaf
Perceiving muse and graces News:
To abrogate its verses are bad
When other people's good enough to eat?
Poems will be leaving I have when not
They are not resign. Until early morning
Poetry in my veins flows
And freezes ros;erkah pen
In the language of their own, favorite, Russian,
And from other people's favourite languages-
German and English, and French,
On five continents-sounding;
In the language of Cervantes and Lorca-
Live, elastic, soft (clearly
To do so from Madrid to Palma,
Where we hear a knock kastil;skih kastan;et).
In the language of Dante, divine
Vospev;ego love celestial bodies,
When the Alighieri-;migrante
No one in the whole of Italy did not sing;
In the language of Katulla, Valeria
While it considers the Vatican
Pagana et profana, ergo nulla,
How languages Gentiles everywhere.
In the language of the immortal Homer
Who was able to hear the noise of the waves
As ;eptala Gromover;cu Gera,
While he was a kind Duma is full;
In the languages of the singers samozabvennyh,
South East, sladkozvu;nyh rows
Before long, MIGA iste;en;;
As in a plant circulating juice.
Chorus:
Higher and higher, and higher
Fly me to the tops of Sciences,
Where reason truth breathes
And hot tap
The creator of the Olympic Mysteries
In all world languages
Whose name-Katullov Valery
The geniuses on everyone's lips.
I have developed an original, unique methods of non-formal learning most gifted, optional curious and attractive senior (grades 9-11) foundations of all world languages (German, English, French, Spanish, Italian, Latin, ancient Greek, ancient Egyptian, Arabic, Hebrew, Sanskrit and Chinese) and all Arts (philosophy, cultural studies, psychology, sociology, political economy, political science, law, history and Philology) in accordance with the methodology of every century new era is characterised by a photograph of the world's languages. Students learn these quatrains by heart and learn my explanations (comments) – both grammar and (mostly) semantic. Technique is being fine-tuned to perfection. On a competitive basis obu;u one senior pupil, within one month of having it at home. I Inogorodnij can stay at home in his class one-room apartment near the MOSCOW STATE UNIVERSITY with a beautiful view of the lush garden and cascade ponds, but he must have klascnyj Note-Book, color copier, and ensure our food is now a contest is 10 persons at the scene, but soon will be 100 or even 1000. At the end he will be able to speak with me in selected audiences with my repertoire that includes these quatrains in all world languages created by A. K. Tolstoy famously, concise, witty stihotvornu;, "history of the Russian State", the subsequent I to the present day, as well as composed by me short, poetic, witty ' history of Germany, England, France, Spain, Italy, Greece, Egypt, Israel, Arabia, India and China "in the appropriate languages. the contest is only vyu;iv;ie anthem Union Revival of Russian intelligentsia. Past pre-university training on this unique methodology and ensuing in MOSCOW at the end of the MOSCOW STATE UNIVERSITY and the one-year internship at Harvard to become the youngest such genius Humanities world-class scientists, perfectly with all world languages
Wishing to participate in the contest, send to my email valery-catullov@yandex.ru statement and two color fotografii in profile and full face.
VALERY KATULLOV OVERTURNED EBES
for scholarship through the dissemination of all forms of media and communication science and poetic prohibition EBES for gumanitarev.
It's important to separate the problem EBES profile of higher education-human or non-humanitarian. The first is to bring together the humanities, sciences de l'homme (individual, society), while the second will bring non-technical sciences (mathematics, physics, chemistry, etc., etc.)
For non-humanitarian education EBES is absolutely necessary and desirable, but for humanitarian-absolutely not allowed (as well as for arts education-actors, artists, poets, singers, musicians) read more Introduction to research on research in General, the conditions and psychological ;tnokul;turologi; in particular. Theses. the electronic version on the server www.inion.ru Institute of scientific information in social science (INION) of the Russian Academy of Sciences (RAS) in the category "Science and society" on 27 February 2009, Go to school, call upon hearing ringing, EG;;niki EG;;nicy, boys and girls. But business rules, but gumanitarii as if muses vparili EBES on ARIA, the opera singing, architecture, and writing of poetry, va;ni; and Kill the child art. genius EBES destinations in mysteries of Valery Katullova-salvation. Kill the boy genius-EBES prednazna;enieb, mysteries of Valery Katullova-salvation. Kill in the student's genius-EBES destinations in mysteries of Valery Katullova-salvation.
(A M R SG!)!
Non-stop 24 hours day and night, 24 hours a day all year: all channels, INTERNET TV (r)
Laser show, fire, circus and theatrical presentation!
Richard Sorge not only predicted the Japanese management decision on the attack in 1941, not to the USSR and the USA, but also do its utmost to realize this prediction. This is his, Richard Sorge exploration report accurately on the Samurai "to cross the river the oaeoei-goal on the night of 20th August 1939 the Victory of the Red Army tanks and infantry in the battle led a Nazi Germany immediately conclude a non-aggression pact with the Soviet Union. (23 August 1939). This is thanks to his efforts, Richard Sorge in May 1941, was entered into a non-aggression pact between Japan and the Soviet Union in October 1941-Japanese leadership decided to attack the United States in December 1941. Obtained in Moscow on the night of 14-15 October 1941 his last razveddonesenie that "over the next two years, Japan would attack the Soviet Union, resulting in the cancellation of the decision to hand over Moscow has previously, on the morning of 15 October exploding all 25 Moscow subway stations, and to transfer Moscow special parts of far East Army
10/27 2008
To presidential nominee
mr Barack Obama
.
And it is the high time for your solemn appeal to the people of the United States and to all peoples of the world to put an end to the aggressive and irresponsible Bush-McCain foreign policy and to reestablish the ideals and values of FDR, JFK and MLK shared by all honest,
peaceful and free people all over the world.
If not for Your solemn appeal to America and to Mankind, the presidential election campaign and its response will be viewed by the peoples of the world as the mock election and as the hall mark of the state of the american marasmatic establ
Please, read my political prognosis for the Year 2008, made by me immediately after violent separation of Kosovo from Serbia and its recognition by the U.S. and their allies with complete either disregard to the principles of the International law.
In my opinion you represent the best tradition of the Democratic party of the U.S.-the party of FDR and JFK, the party of the progressive, left and peaceful America.
The right stands Against you, neocon wing of the g.o.p.-the wing of the Big Business and the Big War.
After the failure of the attack of the Georgian army trained by the american instructors and armed with the weapon, the McCain electoral staff and the Bush administration (and it is one and the same thing) blow up (asunder) the antirussian of hysteria in order to win the presidential election. The by-product of presidential intrigues could become the huge Word War III and the annihilation of the human civilisacion.
The world is wondering why half of the people of the United States are prepared (prone) to vote for old, feeble minded and feeble memoried McCain (Mc CAIN!!!) whose runnung mate is one of the simple household womans (in her own words just as experienced in the foreign policy problems as any one of them) who may become the next president of the United States, if McCain will succeed in the november 2008 and then fall into the total marasm (senility of aging with craziness). And that is why we in the United States are interested in Your presidential victory.
And it is the high time for your solemn appeal to the people of the United States and to all peoples of the world to put an end to the aggressive and irresponsible Bush-McCain foreign policy and to reestablish the ideals and values of FDR, JFK and MLK shared by all honest,
peaceful and free people all over the world.
If not for Your solemn appeal to America and to Mankind, the presidential election campaign and its response will be viewed by the peoples of the world as the mock election and as the hall mark of the marasmatic state of the American establishment.
And it is going without saying that the topmanagement of the western news mass media (newspapers, radio and TV newsreels, news on line Internet) was duly informed on the precise data, day and hour of the beginning of the operation of the liquidation of the population of the South Ossetia ("clean and clear-cut field")
and totally blocking for 16 hours at august 8, 2008 the information on this operation,
most efficiently participated in it and the topleadership of the West as a whole is guilty in this genocide and holocost, while the Russian Dmitry Medvedev topleadership headed be thank to victory of russian industrial scene on this Kulikovo field (full of the wood-cockses) liberated the United States from the western domination and opened the road (and the magistral way) to the truly manypolar (multipolar, polypolar) world with two main poles-the Great Russia and the United States of America.
Barack Obama against John McCain.
In Alabama Down with Cain!
In any state Down with Cain!
Down the rate of the McCain-Palin!
Sarah Palin Ape with grenade, of course,
Palin-worse than McCain is the worst of the worse.
Down with Bush-Cheney-McCain-Palin
Down with Cain! Down with Cain!
12/19 2008 To the Ambassador of the USA in Moscow
Mr Ambassador!
Please, read the text of my appeal to mr Barack Obama, made by me during his presidential campaign. I gave it to some members of the staff of the American Center, located on the third floor of the All-Russian Library for the Foreign literature Center
I also gave it to some members of the electoral staff of m-r Barack Obama visiting said Center (9/19 to professor Alain Peirefite and 10/27 to Boris Mameluk m-r
).
I explained to them that there is no doubt that Barack Obama will win the presidential election this year 11/4. Without doubt most citizens of the USA will vote for Barack Obama-responsible team of Joe Biden and against the irresponsible team of John Mccain, Sarah Palin. We, the non citizens of the USA in the Russia and all over the world too are interested in the victory of this responsible team and in the utter defeat of said irresponsible team. We, the non citizens of the USA in Russia and all over the world have no right to vote in said election but we have the right to cry aloud for said responsible team and against said irresponsible team. And I personally during the last months, weeks and days told any one I met here in Moskow to cry aloud for said responsible team and against said irresponsibe team. And I used the Internet in order to mobilize the non citizens of USA in Russia and all over the world to cry aloud for said responsible team and against said irresponsible team. And I want to believe that this my activity is worth being performed and laudble. But in any case I as professional political scientist of a long standing am sure in that. Many years ago (in the year 1980) I got my scientific degree in the Institute of the State and Law of the Academy of Sciences of the USSR (arranged) for the dissertation entitled "The special features of the political democracy in the developed capitalist countries
Valery-catullov@yandex.ru
videosessi; on Sundays 4 pm m. " Vernadskogo ", front car from the Centre, have at least one video camera, or even better yet with the voice recorder vidak.
Let me give you the first four issues of my research and information, published in 2007.
The materials of the collection electronically are cajte INION RAN in the electronic version of the journal "Russia and the modern world" (www.rim.inion.ru) and on my e-mail addresses ()
Allow me to comment briefly on some of these materials. First of all about my mother, Mary Andreevne, over 50 years working in the field of education, awarded the order of red banner of labour, and a number of medals, including Medal for valorous work in the great patriotic war, and outside of successive generations of teachers-Patriots of our great Motherland in 1952 at the Faculty of MOSCOW STATE UNIVERSITY dissertation on turcic it za;itila stihoslo;enii in Philology and in 1967 – The Institute of Oriental Studies OF THE USSR-thesis on Turkic folklore and got the degree of doctor of philological sciences. As an educator she taught the theory of literature and Russian literature of the nineteenth century, as well as scientist and teacher of highly qualified it created several works, including "old Turk heroic epic" I performed a short poem translation samples of the ancient legends, as analysed by the heroic (text Internet Comby. ru).
29 September 1983, it was published the essay "Time discovering E.S. Sedakova" (which received first prize for 1983) ' newspaper. She died on February 24, 1985, at the 79th birthday of apoplexy literally at a desk or table, finalizing article "about creativity Chingiz Aitmatov" after her death was established by the Commission to publish their works, which was responsible for leading the domestic orientalist, Iosif Samuilovich Bragin, Chairman of the East Section of literary studies of the USSR Academy of Sciences.
At present, twelve volumes of her works podgotvleno. Six volumes of "world literature and folklore", four volumes of "Turkic folklore and literature", one volume-on the poetry of Alexander Pushkin and single volume-on the poetry of Valeria Katullova (the unique experience of combining poetry in all world languages).
If there is (or will) the light and the faith, hope, love, wisdom, and their Mother Sophia, the soul of my mother, Mary Andreevny is not far away from them
and six and sixty-six hundred volumes or even make it in cooperation with the souls of the greatest poets, prose writers, storytellers, and performers of copyright and folklore artistic works. And I will be eternally composing poems in all world languages, and it will be forever professionally interpret them. Since eternity-it's just an endless supply of time, and for creative souls-infinite time.
In 1963 I graduated from MOSCOW STATE UNIVERSITY, but at the same time, I actually graduated from the legal and political science faculties of Harvard University of the West to Bonn and the Sorbonne, because intensively communicated with Western postgraduate trainee arriving principally in the MSU, in accordance with the programmes of a cultural exchange (rarely who then ran to communicate with them, and we can say that the best intellectual force West were thrown at my learning).
At the end of the MOSCOW STATE UNIVERSITY I worked and work in the field of scientific information in social science.
From 1971 to 1974 he was in full time postgraduate EHL. In 1980 I defended the rights of the USSR Academy of Sciences on Particular political democracy developed capitalist countries "with a brief summary of which in Russian, German, English, French, Spanish and Italian. With that title and summary could defend while at Harvard, at least in Corbonne Itone, in Bonn. And then, in Moscow it was almost unthinkable. Why sometimes my junior colleagues call me Santa Russian democracy.
In 1981. I contributed to preventing a third world war over Poland (text Internet Comby/6, 7, in print, in the 1st Edition of the book, p. 30-31, and, as in my continuing stihotvornom a.q. Thick famous, concise, witty stihotvornoj "History of the Russian State" in English, and in my stories put Germany, England, France, Spain, in appropriate languages, and partly in English, partly in Chinese history of China, the Chinese text I've good familiar Chinese-32-33-96 of first issue)
Since 1988, I have spoken and speak at all levels available to me, both orally and in writing, privately and publicly, in prose and verse, in Russian and in other world languages for worldwide (both in our country and around the Middle, middle and far abroad) to a new model of socialism (that is, the liberal-democratic socialism market socialist economy programme leading economists of the twentieth century And Schumpeter and largest mathematics ... and economists of the twentieth century L.T. Kantorovi;a) are, in principle, a superior model of socialism and current kapializma to stop processes of total social disintegration with the exchange of nuclear or non-nuclear-weapon States under existing udarammi or nuclear power plants and the loss of human civilization
I did this scientific communication "possibility" of 24 October 1988 at the Centre of policy research, Institute of State and law OF THE USSR ACADEMY OF SCIENCE (electronic copy of an extract from the minutes of meeting-Somby/user/amon/photo/advertising, masterpiece);
Since 1992, Mr. I spoke and speak for the creation of an equal to the former USSR Single Union State Confederal type based on the recognition of the validity of the results of the referendum OF THE USSR 17 March 1991 where most people would prefer to keep THE USSR as an updated Federation sovereign, equal republics ", that is, as I have repeated, lawfully speaking-a single Union State Confederal type (this is the first of the Digest, p. 19-22)
When in 2000 was advertised on the text of State hymn of the Russian Federation, I sent a competitive Commission option Anthem that represents the text of State hymn vidoizmeneniie USSR 1943 I explained that the text must be bogovdohnovennym because authors Anthem USSR 1943 formally been Gabriel El Registan (the deceased in May 1945) and S. Mikhalkov, but really the I.V. Stalin (Editor-in-Chief) and Harold El 19-year-old son Gabriel Registan square, El Registan ensemble who subsequently literary Institute and became a professional poet, but its nineteen years it as just a gifted young man, who already poetically was a poet with experience.
Union indissoluble people free
RUS has rallied forever.
Long live generated will
A single, powerful State Union.
Jadson: Be praised our free Fatherland, -
Frendship of the peoples reliable bulwark.
Banner, banner of the popular, sacred
Us from defeat to victory leads!
We are preparing our army to battles,
invaders villains from the road remove away
We will provide a peace to living generations,
We manage our Homelands to fame.
Be praised our free Fatherland, -
Frendship of the peoples reliable bulwark.
Banner, banner of the popular, sacred
Us from the victory to victory leads!
Our heroes and geniuses faces-
Celestial faces great Saints.
And with us true, free, great
Mighty tongue generations old.
Be praised our free Fatherland, -
Frendship of the peoples reliable bulwark.
Banner, banner of the popular, sacred
Us from the victory to victory leads!
As is known, the wording of the national anthem of the Russian Federation in 2001, was approved by the text proposed by S.V. Mihalkovym. Then I proposed the question of Russia's national Anthem to put on the referendum of the Russian Federation.
After creation an equal to the former USSR Single Union State Confederal type – Russia-Russian Confederation this anthem can become a hymn of Russia – the Russian Confederation. therefore, over the years, I collect signatures in support of this my proposal as in Russia and other successor States of the former Soviet republics of the former USSR. 10 million signatures Collected, and will soon be collected much more since I send to my email valery-catullov@yandex.ru., and collection of signatures of Russian-speaking citizens of other countries in Europe, Asia, America (North and South), Africa and Australia.
Since 1992, I am in favour of creating an equal to the former USSR Single Union State Confederal type based on the recognition of the validity of the results of the referendum OF THE USSR 17 March 1991 where most people had preferred to keep THE USSR as an updated Federation sovereign, equal republics ", that is, as I have repeated, lawfully speaking-a single Union State Confederal type
Illegal, unconstitutional, i.e. illegitimate are all successor States of former Soviet republics OF THE USSR, to the extent that they do not recognize in their constituent constitutional instruments results of the referendum. Russian Federation gained legitimacy (legality, constitutionality) with the adoption of the State Duma of the Russian Federation on 15 March 1996 resolution ( statement )on the legal effect of Regulations "for the Russian Federation – Russia USSR plebiscite results 17 March 1991". It opened the road to the establishment of a single Federal State in the entire post-Soviet space , Since the law base ( Constitutional framework ) is so strong and reliable, the Russian Federation as the successor to not only RUSSIA, but also THE USSR could (and should) apply to all other successor States of the Union republics of the former USSR to formally recognize the validity of the USSR plebiscite 17 March 1991 And if and when they recognize, then will be created equal to the former USSR a single federal State a confederal type – Russia-Russian Confederation
Back in 1988, I have asked my colleagues, a prominent Soviet scientists legal Jewish (Doctor iuris Leonid Solomonovitch Mamut – positive feedback to my thesis, and doctor of juridical science Grigory Naumovitch Manov, my supervisor while my full-time graduate studies) to endeavour to preserve
USSR, but as a Confederation of three federations-Slavic Soviet Federative Socialist Republic (SSFSR-RSFSR : USSR, BSSR ), Turkic Soviet Federative Socialist Republic (TSFSR ;Kirg SSR,Kazakh SSR, UzSSRn,TurkmSSR and AZSSR ) and Jewish Soviet Socialist Republic (ESSR – on the territory of the steppe and mountain Crimea). After some discussion they found my proposal would lead to worsening of the situation of Jews in the USSR (I still relied on the so-called Crimean memorandum, signed by the Chairperson of the Jewish Anti-Fascist Committee S.M. Mihoelsom and assigned 24 February 1944 to M. Molotov's secretariat "idea of Jewish Soviet Republic enjoys the exclusive support of the widest Jewish masses of the Soviet Union and among the best representatives of the brotherl peoples of the Soviet Union ... therefore, we offer: ... A Jewish Soviet Socialist Republic on the territory of Crimea")
Теперь я считаю, что воссозданное равновеликое бывшему СССР Единое Союзное Государство конфедеративного типа - Великая Россия - Российская Конфедерация должна состоять из Славянской Федерации ( Россия, Украина, Белоруссия , а в перспективе -и другие славянские госвдарства на почве модернизированного панславизма и даже Греция, как протоправослпавная ), Тюркской Федерации ( Казахстан, Киргизия, Узбекистан, Туркменистан,Азербайджан и в перспективе - Турция на почве модеринизироаванного пантюркизима по мере ее дальнейшей деисламизации на почве модернизированного пантюркизма ) и Еврейской Федерации ( на территории степного и горного Крыма, Одессы - по результатам городского референдума , а в перепективе и Израиля на почве модернизироаванного сионизма ) ;Южный Берег Крыма, Черноморское Побережье Кавказа и Прибалтийское Побережье должны быть общесоюзными военно-стратегическими и
canatorno-resort zones). The rest of the successor States of the former Soviet Union resublik, as they say, please do not worry, as a subject of the Confederation did not claim, they can just rights of autonomy within one of these federations.
The official language throughout the great Russia must be, of course, but a cultural and domestic Turkish Federation will be reborn ob;et;rskij language, and in the Jewish Federation-Hebrew)
After you create an equal to the former USSR Single Union State Confederal type, in my opinion, it is necessary to address the great Russia-Russian Confederation of all other States members of the UN and non-parties to put in place covering the globe A Federal Sverhgosudarstvo Confederal type entities which should be the most prominent State and public entities-great Russia, THE USA (at the head of the Organization of American States), EU, Organization of Islamic States, China and India. For exceptional threat once and for all the global thermonuclear war and destruction of human civilization.
Although it is believed that the President of the Russian Federation in 2012 to become Prime Minister Vladimir Putin, but to me it seems more appropriate for you then became President of the Russian Federation in 2012, but if you were once again nominated as candidate for Presidency of the party "United Russia" and "Russia" for accepting Sprave6dliva; Vladimir Putin to continue as Chair of the Government, it is necessary to immediately restore a four-year term of Office of the President of the Russian Federation
Since January 2005, I argued the need for research that is you, dear Dmitry Anatolievich, candidate for the President of the Russian Federation arguments of law, political science, and the Philological and psychological conditions (new, extremely urgent humanitarian science created myself and under my supervision at the beginning of the current century.
My message on this occasion to Vladimir Putin I sent out the 3rd of October 2007. ." Dear Mr.Putin ... everyone knew your full trust Medvedev D.A., long experience of the leader of your administration, first Deputy Prime Minister of the Russian Federation, the governing national projects and demonstrates some features of responsible and effective statesman, sincerely, and responds to trouble and needs of the people and receive thereby increasing support for our population. Moreover, a charismatic, semantic, arhepial potential his name (for a bear is a symbol of Russia, Totem of the Russian people and the emblem of the party "Edinaya Rossiya") and name (an in-memory image of Dmitry Donskogo). But in 2012-2016 and 2020 in 2016-the President of Russia, you'll be in 2020-2024 and 2024-2028-again, D.A. Medvedev. and this without violating the Constitution and democratic principles (because, in principle, the opposition will be able to nominate at least a charismatic leader and to win the presidential elections).
I sent this message to you, Vladimir Putin, Dmitry Anatolievich, dear
B.V. b.v. Gryzlov and S. M. Mironov.
26 November I received in response to Governmental telegram: "on behalf of the President of the Council of Federation, S.M. MIRONOVA your appeal is considered on its own merits. the results you will be informed later. "and on 10 December the regarding nomination of you, dear Dmitry Anatolievich, candidate of" United Russia "and" fair Russia ", received the RF Gsdumu on December 2nd, 2007 by an absolute majority of votes, and therefore has the possibility to report about this to anyone you like, though everyone, especially on the Internet.
After the nomination of Barack Obama's presidential candidate of the Democratic Party USA has been actively involved in the election campaign in the u.s., I wrote a letter to President Obama (attached) and passed his representatives
Obama's campaign headquarters, speaking at the American Center, located in the all-Russian State Library for foreign literature (19 September and 27th October). I distributed the text of my treatment and composed by me in English chants for Barack Obama and against McCain: I had all this for all media and communication, especially on the Internet worldwide.
On the night of the 4th to 5th November I barely slept because McCain was winning, because
effect (Taylor). Indeed, Obama won with slim, only 3%, because white middle-aged and older Americans were ready to vote for this Cain (yes even the worst feature of character is Devil), just to avoid a color in the White House. And in these 3% presumably are my efforts.
After the victory of Obama I emailed us Ambassador in Moscow letters in English (annexed), to raise on all media and communication the waves of obamanii which definitively buried team Bush/McCain.
In that time, I recommended to call Internet slang, which will be your interactions with Barack Obama-"obamed" or "obamedved", based on the fact that Russia is in the constellation Ursa Major, USA-Small (a China-Constellations Dragon that is below the tail Ursae Majoris).
Dear Dmitry Anatolievich!»
Respectfully recommend Director INION RAN, academician OF RUSSIAN ACADEMY OF SCIENCES Ju.S.Pivovarov to issue said editions a as its face scientific information kit photocopying wildly with his preface. They are in its possession, so there is no need to send him their (copies of editions collection).
Dear Dmitry Anatolievich!» Since my best disciple and follower of Nikon E. Sedakov (1978), PhD (in 2004, he defended his thesis entitled "Archetypes being and symbols of culture" on the philosophical Faculty of HUMANITIES), son of my friend, Edward S. Sedakova (unexpectedly passed away in 1992, 56, lives in the prime of creative forces), under my supervision created the above new, extremely topical science-conditions-psychological ;etnokulturological; (back in his students and postgraduate years) I undertake to recommend him to the post of Deputy Director of the Institute for the advanced skills teachers of social and human sciences (INSTITUTE) OF MSU and Deputy Vice-Chancellor of the MOSCOW STATE humanitarian faculties, previously incorporated in presidential federal administrative reserve.
A personal note, by age and State of health, I can not work full , but may be only a freelance consultant, Vice-Rector OF MSU Humanities Faculty
It's important to separate the problem EBES profile of higher education-human or non-humanitarian. The first is to bring together the humanities, sciences de l'homme (individual, society), while the second will bring neumanitarnyh Sciences (mathematics, physics, chemistry, etc., etc.) are not human, and nature
For non-humanitarian education and essential ;for humanitarian absolutely not allowed (as well as for arts education-actors, artists, poets).
A UNIQUE AD!
I have developed an original, unique methods of non-formal learning most gifted, optional curious and attractive senior (grades 9-11) foundations of all world languages (German, English, French, Spanish, Italian, Latin, ancient Greek, ancient Egyptian, Arabic, Hebrew, Sanskrit and Chinese) and all Arts (philosophy, cultural studies, psychology, sociology, political economy, political science, law, history and Philology) in accordance with the methodology of every century new era is characterised by a photograph of the world's languages. Students learn these quatrains by heart and learn my explanations (comments) – both grammar and (mostly) semantic. Technique is being fine-tuned to perfection. On a competitive basis obu;u one senior pupil, within one month of having it at home. I Inogorodnij can stay at home in his class one-room apartment near the MOSCOW STATE UNIVERSITY with a beautiful view of the lush garden and cascade ponds, but he must have klascnyj Note-Book, color copier, and ensure our food is now a contest is 10 persons at the scene, but soon will be 100 or even 1000. At the end he will be able to speak with me in selected audiences with my repertoire that includes these quatrains in all world languages created by A. K. Tolstoy famously, concise, witty stihotvornu;, "history of the Russian State", the subsequent I to the present day, as well as composed by me short, poetic, witty ' history of Germany, England, France, Spain, Italy, Greece, Egypt, Israel, Arabia, India and China "in the appropriate languages. the contest is only vyu;iv;ie anthem Union Revival of Russian intelligentsia. Past pre-university training on this unique methodology and ensuing in MOSCOW at the end of the MOSCOW STATE UNIVERSITY and the one-year internship at Harvard to become the youngest such genius Humanities world-class scientists, perfectly with all world languages
Wishing to participate in the contest, send to my email valery-catullov@yandex.ru statement and two color fotografii in profile and full face.
Valery-catullov@yandex.ru
VALERY KATULLOV
ANTHEM OF THE UNION REVIVAL
RUSSIAN INTELLECTUALS
I engage in literature
I won't. For the sake of the most important cases
I want to achieve The scientific culture
Surpasses knowledge limit
As a Flash of lightning in midnight deaf
Perceiving muse and graces News:
To abrogate its verses are bad
When other people's good enough to eat?
Poems will be leaving I have when not
They are not resign. Until early morning
Poetry in my veins flows
And freezes ros;erkah pen
In the language of their own, favorite, Russian,
And from other people's favourite languages-
German and English, and French,
On five continents-sounding;
In the language of Cervantes and Lorca-
Live, elastic, soft (clearly
To do so from Madrid to Palma,
Where we hear a knock kastil;skih kastan;et).
In the language of Dante, divine
Vospev;ego love celestial bodies,
When the Alighieri-;migrante
No one in the whole of Italy did not sing;
In the language of Katulla, Valeria
While it considers the Vatican
Pagana et profana, ergo nulla,
How languages Gentiles everywhere.
In the language of the immortal Homer
Who was able to hear the noise of the waves
As ;eptala Gromover;cu Gera,
While he was a kind Duma is full;
In the languages of the singers samozabvennyh,
South East, sladkozvu;nyh rows
Before long, MIGA iste;en;;
As in a plant circulating juice.
Chorus:
Higher and higher, and higher
Fly me to the tops of Sciences,
Where reason truth breathes
And hot tap
The creator of the Olympic Mysteries
In all world languages
Whose name-Katullov Valery
The geniuses on everyone's lips.
12.19 2008
Mr Ambassador!
Please, read the text of my appeal to mr Barack Obama, made by me during his presidential campaign. I gave it to some member of the staff of the American Center, located on the third floor of the All-Russian Library for the Foreign literature Center
I also gave it to some member of the electoral staff of m-r Barack Obama visiting said Center (9/19 to professor Alain Peirefite and 10/27 to Boris Mameluk m-r
).
I explained to them that there is no doubt that Barack Obama will win the presidential election this year 11/4. Without doubt most citizens of the USA will vote for Barack Obama-responsible team of Joe Biden and against the irresponsible team of John Mccain, Sarah Palin. We, the non citizens of the USA in the Russia and all over the world too are interested in the victory of this responsible team and in the utter defeat of said irresponsible team. We, the non citizens of the USA in Russia and all over the world have no right to vote in said election but we have the right to cry aloud for said responsible team and against said irresponsible team. And I personally during the last months, weeks and days tell any one I meet here in Moskaw to cry aloud for said responsible team and against said irresponsibe team. And I use the Internet in order to mobilize the non citizens in Russia and all over the world to cry aloud for said responsible team and against said irresponsible team. And I want to believe that this my activity is worth being performed and laudble. But in any case I as professional political scientist of a long standing am shure in that. Many years ago (in the year 1980) I got my scientific degree in the Institute of the State and Law of the Academy of Sciences of the USSR (arranged) for the dissertation entitled "The special features of the political democracy in the developed capitalist countries
most esteemed m-r Ambassador, now, after the triumphant victory of m-r I want to believe that Barack Obama all electors must cast their votes for him next year January. I will insist on that through the system of Internet all over the world.
I hope that after such over-victory of mr Barack Obama You will kindly agree to support my plea for the publication of the above said the text of my appeal to mr Barack Obama
in all world languages to begin with English for all English speaking people all over the world.
Please, send your answer to me on my E-mail valery-catullov@yandex.ru (it is my pen-name, more about me, look at stihi .ru Valery Katullov,).
10.27 2008
To presidential nominee Barack Obama m-r
Most Esteemed M-r Barack Obama!
Please, read my political prognosis for the Year 2008, made by me immediately after violent separation of Kosovo from Serbia and its recognition by the U.S. and their allies with complete either disregard to the principles of the International law.
In my opinion you represent the best tradition of the Democratic party of the U.S.-the party of FDR and JFK, the party of the progressive, left and peaceful America.
The right stands Against you, neocon wing of the g.o.p.-the wing of the Big Business and the Big War.
After the failure of the attack of the Georgian army trained by the american instructors and armed with the weapon, the McCain electoral staff and the Bush administration (and it is one and the same thing) blow up (asunder) the antirussian of hysteria in order to win the presidential election. The by-product of presidential intrigues could become the huge Word War III and the annyhilation of the NGO civilisation.
And it is the high time for your solemn appeal to the people of the United States and to all peoples of the world to put an end to the aggressive and irresponsible Bush-McCain foreign policy and to reestablish the ideals and values of FDR, JFK and MLK shared by all honest,
peaceful and free people all over the world.
The world is wondering why half of the people of the United States are prepared (prone) to vote for old, feeble minded and feeble memoried McCain (Mc CAIN!!!) whose runnung mate is one of the simple household womans (in her own words just as experienced in the foreign policy problems as any one of them) who may become the next president of the United States, if McCain will succeed in the november 2008 and then fall into the total marasm. And that is why we in the United States are interested in Your presidential victory.
If not for Your solemn appeal to America and to Mankind, the presidential election campaign and its response will be viewed by the peoples of the world as the mock election and as the hall mark of the marasmatic state of the american establishment.
After the failure of the attack of the Georgian army trained by the american instructors and armed with the weapon, the McCain electoral staff and the Bush administration (and it is one and the same thing) blow up (asunder) the antirussian of hysteria in order to win the presidential election. The by-product of presidential intrigues could become the huge Word War III and the annyhilation NGO civilisation of the human
And it is going without saying that the topmanagement of the western news mass media (newspapers, radio and TV newsreels, news on line Internet) was duly informed on the precise data, day and hour of the beginning of the operation of the liquidation of the population of the South Ossetia ("clean and clear-cut field")
and totally blocking for 16 hours at august 8, 2008 the information on this operation,
most efficiently participated in it and the topleadership of the West as a whole is guilty in this genocide and holocost, while the Russian Dmitry Medvedev topleadership headed be thank to victory of russian industrial scene on this Kulikovo field (full of the wood-cockses) liberated the United States from the western domination and opened the road (and the magistral way) to the truly manypolar (multipolar, polypolar) world with two main poles-the Great Russia and the United States of America.
See farther The National Interest. 2008., no. 93, p. 76
Review. Gvozdev Nicolas k. FDR Children.
"... Nina Hachingan and Mona Suthen in the U.S. Can Thrive as Other Powers Rise "
... posit that the United States should work to bring five other "pivotal powers"
-China, the Europian Union, Japan, India and Russia into algnement around the shared agenda for global security. "
Strangely enough, the non-nuclear Japan is included into this list, while the Muslim world is conspicously lacking, even a comment.though muslims are much more should be than japanese, and probably shurely Pakistan and Saudi Arabia posess nuclear weapon (as well as for instance and for that matter the Israel).
Barack Obama against John McCain.
In Alabama Down with Cain!
In any state Down with Cain!
Down the rate of the McCain-Palin!
Sarah Palin Ape with grenade, of course,
Palin-worse than McCain is the worst of the worse.
Down with Bush-Cheney-McCain-Palin
Down with Cain! Down with Cain!
Valery-catullov@yandex.ru stihi .ru Valery Katullov
18 June 1997 at the American Center located at Moscow in the Russian State Library for Foreign literature Center took place the discussion (on the of of Russian, English and American political history) initiated by me (born 1937, graduated from the law faculty of the Moscow State University in 1963 got the scientific degree in 1980 for the dissertation entitled "The special features of the political democracy in the developed capitalist countries it was no mean achievment to get said degree in the Institut of the State and Law of the Academy of the USSR of Sciencies/Soviet Union/with the dissertation entitled at that year's so)-on the basis of my Artcle's kind found" z.k.brzezinsky and P.A. Sorokin: conflict of strategic orientations "At that year at that Center functioned the Russian-American Group Discussion moderated by staff woman named Crystall (she left the United States later that summer that year). After the discussion I gave to her for the chief of staff of said Center and for the American Embassy in the written form of the proposal to prolong the discussions on the main problems of the religion, philosophy, social sciencies, world politics and Russian-American relations in the light of the teachings of the messages, theories and analysis of n.a.berdyaev z.k.brzezinsky, F.A. Hayek, s.p.huntington P.A. Sorokin, J.A. Shumpeter and others. The proposal is still valid now, years later.
Pitirim Sorokin, the wise man of U.S. from Russia understood the likeness of both states; great patriot of both devised means to test his teaching, living well in the
United States: The teaching of this wise and very clever man, who taught at Harward all the u.s.a. bright boy ` s, is firm and solid base in our one-to-one discussion that results in our common choice: The world must be at last put under our joint press of the culture and the spirit of U.S. and Russia for the sake of freedom, peace and joy
of spirit crystall-clear all over the East and West.
Characterising the division of the world in parts that overlap each other less or more Brzezinsky does believe that after the Cold War has been defeated Russia is the "black hole" of the world. But if the United States will remain black hole, the world will perish in that hole for it is far too great. Thus Russia and U.S. must after the Cold War to rule together, or it will be all too late the Russia and U.S. must rule together and prepare to unify North, South, West and East. Let Russia and U.S. proceed forth hand-in-hand in Spirit crystal clear to me and you at least.
According to Nostradamus (6th Centuria, catrain 21), "When those of the Northern pole are united together, in the East will be great fear and dread; ... both Rhodes and Byzantium will be stained with blood, the barbarian (Byzantium stands for the Black Sea, and Rhodes-the Eastern Mediteranian)
It means that literary Taken that Russia and United States of America will be united together and form one State, one Superpower.anybody, as Nostradamus predicted and Sorokin dreamed of. And rage.Besides, on the Heaven are 3 Big bear constellations-Dragon (under her tail) and Little Bear, and the first is over the Great Russsia (equal in size to the former Sovit Union and of the still former Russian Empire), second-over the China, and third-over the United States of America. Sapienti sat.
I recited at the famous discussion above said short witty poem of Alexis c. Tolstoy's "the history of the Russian State" prolonged by me up to now, up to present day ` s, and created by me in the English short witty poem "The History of England and (a bit) of u.s.a.
MONOLOGUE OF JOHN KENNEDY
"I am the President, that is, the leader of the free world,
Power today gave the American people.
Nation, I propose a strategy for peace
I.e. rescue American freedoms
Against global totalitarianism,
And from the threat of an all-out missile war.
Scathing value the spirit of communism
Peacefully, we must destroy everywhere.
It is strange that the approach of death, ;yvstvu; I
Im a wounded again at Ocean plyvu
And have fun Japanese Devils,
If I come by train to Moscow
And I would like to buy a newspaper kiosk with a portrait
Kennedy, John under the heading "President".
However, the newspaper "Pravda"-"New York Times".
At the same time I feel ridiculous full time.
I wake up I-Russian, Katullov Valery.
I recently celebrated its twenty-eight years.
As how to handle secrets velikiih mysteries
Multilingual thinker, philosopher-poet
I Think that the killer had and Johnson, Oswald
Because murder Sultan responsible vezir;,
First Consul-Consul second IL proconsul,
But the Themis is not enough truth weights.
Report of the Commission is ready
And the secret was put on the shelf,
From twenty-six volumes
Maybe, not many vy;mut hitch
Not do;ita;t, will not understand
Do not close it without osil;t.
Guilty Osvad;da find
And bullet that passed for bleed.
But no escape from reckoning
With a predatory bird beak.
America! Not to the admissibility of
Winning Kennediubijcy!
Go to Hell, John Kennedy, Lyndon Johnson's killer `
Go to Hell, Lyndon Johnson-the killer of Man,
Who with his profile in courage was brightest Leader
Of the Free world as America's brightest ` Son! "
In 1965 I being 28 years old (born 1/20, 1937), gave this my text to the condemnatory postgraduates from Harvard present at Moscow State University ` s in accordance with the Cultural Exchange Program of the USSR/USA, and in the next few years they disseminated it at Harvard and elsewhere in THE USA, and it reached a host in the Lyndon Johnson, and in 1968 he startled the world by withdrawing as a candidate for election, and in 1973 he died suddenly of a heart attack, and gone to Hell in accordance with my condemnanion of him. sapienti sat. ..
videosessi; on Sundays 4 pm m. " Vernadskogo ", front car from the Centre, have at least one video camera, even better and more with voice recorder vidak.
valery-catullov@yandex.ru
VALERY KATULLOV
ANTHEM OF THE UNION REVIVAL
RUSSIAN INTELLECTUALS
.
I engage in literature
I won't. For the sake of the most important cases
I want to achieve The scientific culture
Surpasses knowledge limit
As a Flash of lightning in midnight deaf
Perceiving muse and graces News:
To abrogate its verses are bad
When other people's good enough to eat?
Poems will be leaving I have when not
They are not resign. Until early morning
Poetry in my veins flows
And freezes ros;erkah pen
In the language of their own, favorite, Russian,
And from other people's favourite languages-
German and English, and French,
On five continents-sounding;
In the language of Cervantes and Lorca-
Live, elastic, soft (clearly
To do so from Madrid to Palma,
Where we hear a knock kastil;skih kastan;et).
In the language of Dante, divine
Vospev;ego love celestial bodies,
When the Alighieri-;migrante
No one in the whole of Italy did not sing;
In the language of Katulla, Valeria
While it considers the Vatican
Pagana et profana, ergo nulla,
How languages Gentiles everywhere.
In the language of the immortal Homer
Who was able to hear the noise of the waves
As ;eptala Gromover;cu Gera,
While he was a kind Duma is full;
In the languages of the singers samozabvennyh,
South East, sladkozvu;nyh rows
Before long, MIGA iste;en;;
As in a plant circulating juice.
Chorus:
Higher and higher, and higher
Fly me to the tops of Sciences,
Where reason truth breathes
And hot tap
The creator of the Olympic Mysteries
In all world languages
Whose name-Katullov Valery
The geniuses on everyone's lips.
I have developed an original, unique methods of non-formal learning most gifted, optional curious and attractive senior (grades 9-11) foundations of all world languages (German, English, French, Spanish, Italian, Latin, ancient Greek, ancient Egyptian, Arabic, Hebrew, Sanskrit and Chinese) and all Arts (philosophy, cultural studies, psychology, sociology, political economy, political science, law, history and Philology) in accordance with the methodology of every century new era is characterised by a photograph of the world's languages. Students learn these quatrains by heart and learn my explanations (comments) – both grammar and (mostly) semantic. Technique is being fine-tuned to perfection. On a competitive basis obu;u one senior pupil, within one month of having it at home. I Inogorodnij can stay at home in his class one-room apartment near the MOSCOW STATE UNIVERSITY with a beautiful view of the lush garden and cascade ponds, but he must have klascnyj Note-Book, color copier, and ensure our food is now a contest is 10 persons at the scene, but soon will be 100 or even 1000. At the end he will be able to speak with me in selected audiences with my repertoire that includes these quatrains in all world languages created by A. K. Tolstoy famously, concise, witty stihotvornu;, "history of the Russian State", the subsequent I to the present day, as well as composed by me short, poetic, witty ' history of Germany, England, France, Spain, Italy, Greece, Egypt, Israel, Arabia, India and China "in the appropriate languages. the contest is only vyu;iv;ie anthem Union Revival of Russian intelligentsia. Past pre-university training on this unique methodology and ensuing in MOSCOW at the end of the MOSCOW STATE UNIVERSITY and the one-year internship at Harvard to become the youngest such genius Humanities world-class scientists, perfectly with all world languages
Wishing to participate in the contest, send to my email valery-catullov@yandex.ru statement and two color fotografii in profile and full face.
VALERY KATULLOV OVERTURNED EBES
for scholarship through the dissemination of all forms of media and communication science and poetic prohibition EBES for gumanitarev.
It's important to separate the problem EBES profile of higher education-human or non-humanitarian. The first is to bring together the humanities, sciences de l'homme (individual, society), while the second will bring non-technical sciences (mathematics, physics, chemistry, etc., etc.)
For non-humanitarian education EBES is absolutely necessary and desirable, but for humanitarian-absolutely not allowed (as well as for arts education-actors, artists, poets, singers, musicians) read more Introduction to research on research in General, the conditions and psychological ;tnokul;turologi; in particular. Theses. the electronic version on the server www.inion.ru Institute of scientific information in social science (INION) of the Russian Academy of Sciences (RAS) in the category "Science and society" on 27 February 2009, Go to school, call upon hearing ringing, EG;;niki EG;;nicy, boys and girls. But business rules, but gumanitarii as if muses vparili EBES on ARIA, the opera singing, architecture, and writing of poetry, va;ni; and Kill the child art. genius EBES destinations in mysteries of Valery Katullova-salvation. Kill the boy genius-EBES prednazna;enieb, mysteries of Valery Katullova-salvation. Kill in the student's genius-EBES destinations in mysteries of Valery Katullova-salvation.
To the President of the United States of America,
mr Barck Obama
Most esteemed mr President!
Let me offer to You the Co-chairmanship of the World-wide society of the memory of Richard Sorge. As You well know, Richard Sorge pushed if Japan toward the Pearl-Harbor and that permitted to President Roosvelt organization connected to the isolationist trend in the american public opinion and in the Congress to declare war on Japan and Germany and to win the Second World War. Even the rally.though Richard Sorge was the Russian intelligence man, for all practical purposes he acted as the American Intelligence man. If not for his activity, Japan would declare war on Russia in the summer of 1941, and Russia would be crushed and has been defeated later in the summer that year, and the UK-later in autumn, and the USA-in 1942 with help of nazi sympatizers, the white racists both in the UK and USA. The Titled all over the world would be exterminated in acccordance with the final solution of the jewish question (die Frage der judischen Endlosung), and that is why the World Is must recognize Richard Sorge as Mashiyach.
The main aim of said Committee is the attainement at the resolution of the UN General Assembly on the recognition of historical merits of Richard Sorge in the crushing defeat of militarist Japan nazist Germany and in the Second World War, and proclaiming 11/7 (the day of the execution of Richard Sorge in the Japanese prison in 1944) the day of the memory of Richard Sorge-free from work and said Day must be drum and bass show with the song "Three Tankists" from the movie to picture "Tractorists" (Moscow Film 1940) with sequel (on the merits of Richard Sorge) created by me.
I offer the Co-chairmanship of said Committee also to the President of Russian Federation Dimitry a. Medvedev.
The song "three tankman ' soundtrack ' tractor drivers involved" (1940)
On the edge of the clouds go hmuro,
Edge is still been set ablaze.
The high Coast Cupid
Watch the homeland.
Here the enemy back are long-lasting.
Should rejoice while provoking stress and strong
The land of far East,
Armor, battalion.
Here live – and the practice of one song
Dru;no;, splo;enno; family
Three tank, three funny friend
Crews battle machines.
The grass is a dense, Rosa
Had been lying fogs are deep.
This night decided to Samurai
To cross the River.
But surveys have reported accurately,
And went team fused,
The homeland of the far eastern
Armor, battalion.
M;alis; tanks, wind up.
Come and ugly armor,
And flew to the Samurai
Pressurized steel and fire.
Won a song that collusion
All enemies attack fire
Three tank, three funny friend
Crews battle machine ….
VALERY KATULLOV.
CONTINUATION OF THE SONG "THREE TANKMAN"
FROM THE MOVIE "TRACTOR DRIVERS INVOLVED"
And when the war came, Lihai
In grades secretly loaded
True to form, to war, gromyha;
Armor, battalion.
Since intelligence reported accurately,
That won't walk into us
Samurai on Earth East.
US spy Sorge saved, then
Moscow we shall expire in the blood
But went team fused,
On mother earth, Podmoskov;;
Armor, battalion.
All Moscow itself, overshadowing
Come and ugly armor.
And flew to the evil swarm
Pressurized steel and fire ...
Evil enemies without tired can weigh heavily
Three tank, Fury grief
Krrasnyj flag is hoisted victory
Over the Reichstag three epic heroes.
And the Union of States by,
In wet again loaded
True to form, to the East, polyha;
Fire, hammer battalion.
And where the clouds go hmuro,
Re, team fused,
From the high Coast Cupid
A thunderous, battalion.
M;alis; tanks-lightning sverka;,
Come and ugly armor,
And flew to the Samurai
Under the blows of Thunder and fire.
Won a song that collusion
All enemies in a storm
Three tank, three reliable friend
Crew car-seat ...
On the edge of the clouds go hmuro,
Edge is still been set ablaze.
The high Coast Cupid
Watch the homeland.
The mankind must remember ever
Richard Sorge as the Saviour-Man
Put to death in prison at November
Seven-Resurrected once again.
And his image as the Saviour now
Will appear like lightning over the sky,
And the men and women must cry loud:
"Richard Sorge-Saviour!" Loud cry.
Richard Sorge-le Camarade Sauveur-l ` homme
De la paix du and toutes Mo0nde dans le Monde.
Nous devons le reconnaitre tous comme
Le Roi du Monde au sens profond.
Chao's entrepreneurship Diya ;an Lee and BU and
BU de Goey Su Zhi-Byn; Shae Tao
Fan do Hey Mei Guo Li and BU and
BU de Goey Su Zhi-Byn;; Shae Tao
Richard Sorge-le Camarade Sauveur-l ` homme
De la paix du and toutes Mo0nde dans le Monde.
Nous devons le reconnaitre tous comme
Le Roi du Monde au sens profond.
The mankind must remember ever
Richard Sorge as the Saviour-Man
Put to death in prison at November
Seven-Resurrected once again.
And his image as the Saviour now
Will appear like lightning over the sky,
And the men and women must cry loud:
"Richard Sorge-Saviour!" Loud cry.
Richard Sorge for glory!
Ad Mayorem Richard Sorge Gloriam!
(A M R SG!)!
Non-stop 24 hours day and night, 24 hours a day all year: all channels, INTERNET TV (r)
Laser show, fire, circus and theatrical presentation!
Richard Sorge not only predicted the Japanese management decision on the attack in 1941, not to the USSR and the USA, but also do its utmost to realize this prediction. This is his, Richard Sorge exploration report accurately on the Samurai "to cross the river the oaeoei-goal on the night of 20th August 1939 the Victory of the Red Army tanks and infantry in the battle led a Nazi Germany immediately conclude a non-aggression pact with the Soviet Union. (23 August 1939). This is thanks to his efforts, Richard Sorge in May 1941, was entered into a non-aggression pact between Japan and the Soviet Union in October 1941-Japanese leadership decided to attack the United States in December 1941. Obtained in Moscow on the night of 14-15 October 1941 his last razveddonesenie that "over the next two years, Japan would attack the Soviet Union, resulting in the cancellation of the decision to hand over Moscow has previously, on the morning of 15 October exploding all 25 Moscow subway stations, and to transfer Moscow parts special dal;nevosto
10/27 2008
To presidential nominee
mr Barack Obama
.
And it is the high time for your solemn appeal to the people of the United States and to all peoples of the world to put an end to the aggressive and irresponsible Bush-McCain foreign policy and to reestablish the ideals and values of FDR, JFK and MLK shared by all honest,
peaceful and free people all over the world.
If not for Your solemn appeal to America and to Mankind, the presidential election campaign and its response will be viewed by the peoples of the world as the mock election and as the hall mark of the state of the american marasmatic establ
Please, read my political prognosis for the Year 2008, made by me immediately after violent separation of Kosovo from Serbia and its recognition by the U.S. and their allies with complete either disregard to the principles of the International law.
In my opinion you represent the best tradition of the Democratic party of the U.S.-the party of FDR and JFK, the party of the progressive, left and peaceful America.
The right stands Against you, neocon wing of the g.o.p.-the wing of the Big Business and the Big War.
After the failure of the attack of the Georgian army trained by the american instructors and armed with the weapon, the McCain electoral staff and the Bush administration (and it is one and the same thing) blow up (asunder) the antirussian of hysteria in order to win the presidential election. The by-product of presidential intrigues could become the huge Word War III and the annyhilation of the NGO civilisation.
The world is wondering why half of the people of the United States are prepared (prone) to vote for old, feeble minded and feeble memoried McCain (Mc CAIN!!!) whose runnung mate is one of the simple household womans (in her own words just as experienced in the foreign policy problems as any one of them) who may become the next president of the United States, if McCain will succeed in the november 2008 and then fall into the total marasm. And that is why we in the United States are interested in Your presidential victory.
And it is the high time for your solemn appeal to the people of the United States and to all peoples of the world to put an end to the aggressive and irresponsible Bush-McCain foreign policy and to reestablish the ideals and values of FDR, JFK and MLK shared by all honest,
peaceful and free people all over the world.
If not for Your solemn appeal to America and to Mankind, the presidential election campaign and its response will be viewed by the peoples of the world as the mock election and as the hall mark of the marasmatic state of the american establishment.
And it is going without saying that the topmanagement of the western news mass media (newspapers, radio and TV newsreels, news on line Internet) was duly informed on the precise data, day and hour of the beginning of the operation of the liquidation of the population of the South Ossetia ("clean and clear-cut field")
and totally blocking for 16 hours at august 8, 2008 the information on this operation,
most efficiently participated in it and the topleadership of the West as a whole is guilty in this genocide and holocost, while the Russian Dmitry Medvedev topleadership headed be thank to victory of russian industrial scene on this Kulikovo field (full of the wood-cockses) liberated the United States from the western domination and opened the road (and the magistral way) to the truly manypolar (multipolar, polypolar) world with two main poles-the Great Russia and the United States of America.
Barack Obama against John McCain.
In Alabama Down with Cain!
In any state Down with Cain!
Down the rate of the McCain-Palin!
Sarah Palin Ape with grenade, of course,
Palin-worse than McCain is the worst of the worse.
Down with Bush-Cheney-McCain-Palin
Down with Cain! Down with Cain!
12/19 2008 To the Ambassador of the USA in Moscow
Mr Ambassador!
Please, read the text of my appeal to mr Barack Obama, made by me during his presidential campaign. I gave it to some members of the staff of the American Center, located on the third floor of the All-Russian Library for the Foreign literature Center
I also gave it to some members of the electoral staff of m-r Barack Obama visiting said Center (9/19 to professor Alain Peirefite and 10/27 to Boris Mameluk m-r
).
I explained to them that there is no doubt that Barack Obama will win the presidential election this year 11/4. Without doubt most citizens of the USA will vote for Barack Obama-responsible team of Joe Biden and against the irresponsible team of John Mccain, Sarah Palin. We, the non citizens of the USA in the Russia and all over the world too are interested in the victory of this responsible team and in the utter defeat of said irresponsible team. We, the non citizens of the USA in Russia and all over the world have no right to vote in said election but we have the right to cry aloud for said responsible team and against said irresponsible team. And I personally during the last months, weeks and days told any one I met here in Moskow to cry aloud for said responsible team and against said irresponsibe team. And I used the Internet in order to mobilize the non citizens of USA in Russia and all over the world to cry aloud for said responsible team and against said irresponsible team. And I want to believe that this my activity is worth being performed and laudble. But in any case I as professional political scientist of a long standing am shure in that. Many years ago (in the year 1980) I got my scientific degree in the Institute of the State and Law of the Academy of Sciences of the USSR (arranged) for the dissertation entitled "The special features of the political democracy in the developed capitalist countries
Valery-catullov@yandex.ru
videosessi; on Sundays 4 pm m. " Vernadskogo ", front car from the Centre, have at least one video camera, or even better yet with the voice recorder vidak.
THE PRESIDENT OF THE RUSSIAN FEDERATION
DMITRY MEDVEDEV
Dear Dmitry Anatolievich!»
Let me give you the first four issues of my research and information, published in 2007.
The materials of the collection electronically are cajte INION RAN in the electronic version of the journal "Russia and the modern world" (www.rim.inion.ru) and on my e-mail addresses ()
Allow me to comment briefly on some of these materials. First of all about my mother, Mary Andreevne, over 50 years working in the field of education, awarded the order of red banner of labour, and a number of medals, including Medal for valorous work in the great patriotic war, and outside of successive generations of teachers-Patriots of our great Motherland in 1952 at the Faculty of MOSCOW STATE UNIVERSITY dissertation on turcic it za;itila stihoslo;enii in Philology and in 1967 – The Institute of Oriental Studies OF THE USSR-thesis on Turkic folklore and got the degree of doctor of philological sciences. As an educator she taught the theory of literature and Russian literature of the nineteenth century, as well as scientist and teacher of highly qualified it created several works, including "old Turk heroic epic" I performed a short poem translation samples of the ancient legends, as analysed by the heroic (text Internet Comby. ru).
29 September 1983, it was published the essay "Time discovering E.S. Sedakova" (which received first prize for 1983) ' newspaper. She died on February 24, 1985, at the 79th birthday of apoplexy literally at a desk or table, finalizing article "about creativity Chingiz Aitmatov" after her death was established by the Commission to publish their works, which was responsible for leading the domestic orientalist, Iosif Samuilovich Bragin, Chairman of the East Section of literary studies of the USSR Academy of Sciences.
At present, twelve volumes of her works podgotvleno. Six volumes of "world literature and folklore", four volumes of "Turkic folklore and literature", one volume-on the poetry of Alexander Pushkin and single volume-on the poetry of Valeria Katullova (the unique experience of combining poetry in all world languages).
If there is (or will) the light and the faith, hope, love, wisdom, and their Mother Sophia, the soul of my mother, Mary Andreevny is not far away from them
and six and sixty-six hundred volumes or even make it in cooperation with the souls of the greatest poets, prose writers, storytellers, and performers of copyright and folklore artistic works. And I will be eternally composing poems in all world languages, and it will be forever professionally interpret them. Since eternity-it's just an endless supply of time, and for creative souls-infinite time.
It's important to separate the problem EBES profile of higher education-human or non-humanitarian. The first is to bring together the humanities, sciences de l'homme (individual, society), while the second will bring neumanitarnyh Sciences (mathematics, physics, chemistry, etc., etc.) are not human, and nature
For non-humanitarian education and essential ;elatel;eno EBES and humanitarian-absolutely not allowed (as well as for arts education-actors, artists, poets).
In 1963 I graduated from MOSCOW STATE UNIVERSITY, but at the same time, I actually graduated from the legal and political science faculties of Harvard University of the West to Bonn and the Sorbonne, because intensively communicated with Western postgraduate trainee arriving principally in the MSU, in accordance with the programmes of a cultural exchange (rarely who then ran to communicate with them, and we can say that the best intellectual force West were thrown at my learning).
At the end of the MOSCOW STATE UNIVERSITY I worked and work in the field of scientific information in social science.
From 1971 to 1974 he was in full time postgraduate EHL. In 1980 I defended the rights of the USSR Academy of Sciences on Particular political democracy developed capitalist countries "with a brief summary of which in Russian, German, English, French, Spanish and Italian. With that title and summary could defend while at Harvard, at least in Corbonne Itone, in Bonn. And then, in Moscow it was almost unthinkable. Why sometimes my junior colleagues call me Santa Russian democracy.
In 1981. I contributed to preventing a third world war over Poland (text Internet Comby/user/amon informos 6, 7, in print, in the 1st Edition of the book, p. 30-31, and, as in my continuing stihotvornom a.q. Thick famous, concise, witty stihotvornoj "History of the Russian State" in English, and in my stories put Germany, England, France, Spain, in appropriate languages, and partly in English, partly in Chinese history of China, the Chinese text I've good familiar Chinese-32-33-96 of first issue)
Since 1988, I have spoken and speak at all levels available to me, both orally and in writing, privately and publicly, in prose and verse, in Russian and in other world languages for worldwide (both in our country and around the Middle, middle and far abroad) to a new model of socialism (that is, the liberal-democratic socialism market socialist economy programme leading economists of the twentieth century And Schumpeter and largest mathematics ... and economists of the twentieth century L.T. Kantorovi;a) are, in principle, a superior model of socialism and current kapializma to stop processes of total social disintegration with the exchange of nuclear or non-nuclear-weapon States under existing udarammi or nuclear power plants and the loss of human civilization
I did this scientific communication "possibility" of 24 October 1988 at the Centre of policy research, Institute of State and law OF THE USSR ACADEMY OF SCIENCE (electronic copy of an extract from the minutes of meeting-Somby/user/amon/photo/advertising, masterpiece);
Since 1992, Mr. I spoke and speak for the creation of an equal to the former USSR Single Union State Confederal type based on the recognition of the validity of the results of the referendum OF THE USSR 17 March 1991 where most people would prefer to keep THE USSR as an updated Federation sovereign, equal republics ", that is, as I have repeated, lawfully speaking-a single Union State Confederal type (this is the first of the Digest, p. 19-22)
When in 2000 was advertised on the text of State hymn of the Russian Federation, I sent a competitive Commission option Anthem that represents the text of State hymn vidoizmeneniie USSR 1943 I explained that the text must be bogovdohnovennym because authors Anthem USSR 1943 formally been Gabriel El Registan (the deceased in May 1945) and S. Mikhalkov, but really the I.V. Stalin (Editor-in-Chief) and Harold El 19-year-old son Gabriel Registan square, El Registan ensemble who subsequently literary Institute and became a professional poet, but its nineteen years it as just a gifted young man, who already poetically was a poet with experience.
Union indissoluble people free
RUS has rallied forever.
Long live generated will
A single, powerful State Union.
Jadson: I am a Fatherland, our free-
Druzhby narodiv reliable bulwark.
Banner, banner of the popular, sacred
Us from defeat to victory leads!
We are preparing our army to sra;en;;m,
invaders from the road smetem vile.
We will provide a living generations, world
We manage their Homelands to fame.
Jadson: I am a Fatherland, our free-
Fame people reliable bulwark.
Banner, banner popular sacred
Us from defeat to victory leads
Our heroes and geniuses faces-
Celestial faces great Saints.
And us honest, free, great
Mighty tongue generations old.
Jadson: I am a Fatherland, our free-
Living strong stronghold.
Banner, banner popular sacred
Us from defeat to victory leads
As is known, the wording of the national anthem of the Russian Federation in 2001, was approved by the text proposed by S.V. Mihalkovym. Then I proposed the question of Russia's national Anthem (the referendum of the Russian Federation).
After you create an equal to the former USSR Single Union State Confederal type – Russia-Russian Confederation the lyrics can become a hymn of Russia – the Russian Confederation. therefore, over the years, I collect signatures in support of this my proposal as in Russia and other successor States of the former Soviet republics of the former USSR. 10 million signatures Collected, and will soon be collected much more since I send to my email valery-catullov@yandex.ru., and collection of signatures of Russian-speaking citizens of other countries in Europe, Asia, America (North and South), Africa and Australia.
creating an equal to the former USSR Single Union State Confederal type based on the recognition of the validity of the results of the referendum OF THE USSR 17 March 1991 where most people would prefer to keep THE USSR as an updated Federation sovereign, equal republics ", that is, as I have repeated, lawfully speaking-a single Union State Confederal type
Illegal, unconstitutional, i.e. illegitimate are all successor States of former Soviet republics OF THE USSR, to the extent that they do not recognize in their constituent constitutional instruments results of the referendum. Russian Federation gained legitimacy (legitimacy, constitutionality) with the adoption of the State Duma of the Russian Federation on 15 March 1996 on the legal effect of Regulations "for the Russian Federation – Russia USSR plebiscite results 17 March 1991. As a whole, because the rod to the establishment of a single Federal State in the entire post-Soviet space increasingly, followed by a (Constitutional) framework is so strong and reliable, the Russian Federation as the successor to not only RUSSIA, but also THE USSR could (and should) apply to all other successor States of the Union republics of the former USSR to formally recognize the validity of the USSR plebiscite 17 March 1991 And if and when they recognized, then you will create equal to the former USSR a single federal State a confederal type – Russia-Russian Confederation
Back in 1988, I have asked my colleagues, a prominent Soviet scientists legal Jewish (Doctor iuris Leonid Solomonovi;u Mamutu – positive feedback to my thesis, and doctor of juridical science Grigory Naumovi;u Manovu, my supervisor while my full-time graduate studies) to endeavour to preserve
USSR, but as a Confederation of three federations-Slavic Soviet Federative Republic Socialisi;eskoj (SSFSR-RUSSIAN SFSR, USSR and BSSR), Turkic Soviet Federative Socialist Republic (Kirg TSFSR-Kazakh SSR, SOVIET UNION (NOW UKRAINE), Uzbekistan, and AZERBAIJAN SSR TurkmSSR) and Jewish Soviet Socialist Republic (ESSR – on the territory of the steppe and mountain Crimea). After they found my proposal delayed to worsen the situation of Jews in the USSR (I still relied on the so-called Crimean memorandum, signed by the Chairperson of the Jewish Anti-Fascist Committee S.M. Miho;lsom and sign-24 February 1944 M. Molotov's secretariat "idea of Jewish Soviet Republic enjoys the exclusive support of the widest Jewish masses of the Soviet Union and among the best officials ... therefore, we offer: ... A Jewish Soviet Socialist Republic on the territory of Crimea")
Now, I believe that a reconstruction of the former Soviet Union of equal single union state confederal type - Great Russia - Russian Confederation shall be composed of the Slavic Federation (Russia, Ukraine, Belarus, and in the future and other Slavic gosvdarstva on the basis of the updated pan-Slavism, and even Greece, as protopravoslpavnaya ), Turkic Federation (Kazakhstan, Kyrgyzstan, Uzbekistan, Turkmenistan, Azerbaijan and in the future - Turkey on the grounds moderiniziroavannogo pantyurkizima as it further deislamizatsii on the basis of the updated pan-Turkic ideology) and the Jewish Federation (on the territory of the steppe and mountain Crimea, Odessa - as a result of the city referendum and in perepektive and Israel on the basis of moderniziroavannogo Zionism); South Coast of Crimea, the Black Sea coast of the Caucasus and Baltic coast should be all-Union military-strategic and
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Now, I believe that a reconstruction of the former Soviet Union of equal single union state confederal type - Great Russia - Russian Confederation shall be composed of the Slavic Federation (Russia, Ukraine, Belarus, and in the future and other Slavic gosvdarstva on the basis of the updated pan-Slavism, and even Greece, as protopravoslpavnaya ), Turkic Federation (Kazakhstan, Kyrgyzstan, Uzbekistan, Turkmenistan, Azerbaijan and in the future - Turkey on the grounds moderiniziroavannogo pantyurkizima as it further deislamizatsii on the basis of the updated pan-Turkic ideology) and the Jewish Federation (on the territory of the steppe and mountain Crimea, Odessa - as a result of the city referendum and in perepektive and Israel on the basis of moderniziroavannogo Zionism); South Coast of Crimea, the Black Sea coast of the Caucasus and Baltic coast should be all-Union military-strategic and <br>
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Теперь я считаю, что воссозданное равновеликое бывшему СССР Единое Союзное Государство конфедеративного типа - Великая Россия - Российская Конфедерация должна состоять из Славянской Федерации ( Россия, Украина, Белоруссия , а в перспективе -и другие славянские госвдарства на почве модернизированного панславизма и даже Греция, как протоправослпавная ), Тюркской Федерации ( Казахстан, Киргизия, Узбекистан, Туркменистан,Азербайджан и в перспективе - Турция на почве модеринизироаванного пантюркизима по мере ее дальнейшей деисламизации на почве модернизированного пантюркизма ) и Еврейской Федерации ( на территории степного и горного Крыма, Одессы - по результатам городского референдума , а в перепективе и Израиля на почве модернизироаванного сионизма ) ;Южный Берег Крыма, Черноморское Побережье Кавказа и Прибалтийское Побережье должны быть общесоюзными военно-стратегическими и
canatorno-resort zones). The rest of the successor States of the former Soviet Union resublik, as they say, please do not worry, as a subject of the Confederation did not claim, they can just rights of autonomy within one of these federations.
The official language throughout the great Russia must be, of course, but a cultural and domestic Turkish Federation will be reborn ob;et;rskij language, and in the Jewish Federation-Hebrew)
After you create an equal to the former USSR Single Union State Confederal type, in my opinion, it is necessary to address the great Russia-Russian Confederation of all other States members of the UN and non-parties to put in place covering the globe A Federal Sverhgosudarstvo Confederal type entities which should be the most prominent State and public entities-great Russia, THE USA (at the head of the Organization of American States), EU, Organization of Islamic States, China and India. For exceptional threat once and for all the global thermonuclear war and destruction of human civilization.
Although it is believed that the President of the Russian Federation in 2012 to become Prime Minister Vladimir Putin, but to me it seems more appropriate for you then became President of the Russian Federation in 2012, but if you were once again nominated as candidate for Presidency of the party "United Russia" and "fair Russia" with the consent of Vladimir Putin, continue to hold the post of Prime Minister, should immediately restore a four-year term of Office of the President of the Russian Federation this in 2012-2016. The President will you, in 2016 and 2020 2020-2024. -Prime Minister Vladimir Putin and 2024-2028. -again you and this without violating the Constitution and democratic principles (because, in principle, the opposition will be able to nominate at least a charismatic leader and to win the presidential elections).
Since January 2005, I scientifically substantiated the need to make it you, dear Dmitry, a candidate for President of the Russian Federation, the arguments of law, political science, and depth-psychological ethnocultural - a new and extremely relevant social science, created at the beginning of the century tekushego with my participation and under my mentoring, and support the Director INION Academy of Sciences, Academician Yu.S. Pivovarov and head of the department of scientific cooperation and international relations INION RAS VI Gerasimov published my third in October 2007 in the printing of the publishing house, Moscow State University Scientific Information the book "Light from Russia (politics and law, history and philology, deep-psychological ethnocultural) were published abstracts Introduction to science of science in general, in depth-psychological ethnocultural, in particular, and must have the support that you are the President of the Russian Federation 2008-2012, respectively, named arguments.
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Since January 2005, I scientifically substantiated the need to make it you, dear Dmitry, a candidate for President of the Russian Federation, the arguments of law, political science, and depth-psychological ethnocultural - a new and extremely relevant social science, created at the beginning of the century tekushego with my participation and under my mentoring, and support the Director INION Academy of Sciences, Academician Yu.S. Pivovarov and head of the department of scientific cooperation and international relations INION RAS VI Gerasimov published my third in October 2007 in the printing of the publishing house, Moscow State University Scientific Information the book "Light from Russia (politics and law, history and philology, deep-psychological ethnocultural) were published abstracts Introduction to science of science in general, in depth-psychological ethnocultural, in particular, and must have the support that you are the President of the Russian Federation 2008-2012, respectively, named arguments. <br>
Начиная с января 2005 г., я научно обосновывал необходимость выдвижения именно Вас, глубокоуважаемый Дмитрий Анатольевич, кандидатом в Президенты Российской Федерации аргументами из юриспруденции, политологии и глубинно-психологической этнокультурологии - новой, чрезвычайно актуальной общественной науки , созданной в начале текушего столетия при моем участии и под моим наставничеством, и при поддержке Директора ИНИОН РАН, академика РАН Ю.С.Пивоварова и Завотделом научного сотрудничества и международных связей ИНИОН РАН В.И.Герасимова в изданном мною 3-го октября 2007 г. в типографии издательства МГУ научно-информационном сборнике "Свет из России ( политика и право, история и филология,глубинно-психологическая этнокультурология )" были опубликованы тезисы "Введение в науковедение вообще, в глубинно-психологическую этнокультурологию , в особенности," и обоснование необходмости того, чтобы именно Вы являлись Президентом Российской Федерациив 2008-2012 годах,названными аргументами.
26 November I received in response to Governmental telegram: "on behalf of the President of the Council of Federation, S.M. MIRONOVA your appeal is considered on its own merits. the results you will be informed later. "and on 10 December the regarding nomination of you, dear Dmitry Anatolievich, candidate of" United Russia "and" fair Russia ", received the RF Gsdumu on December 2nd, 2007 by an absolute majority of votes, and therefore has the possibility to report about this to anyone you like, though everyone, especially on the Internet.
One copy of the compendium, xbook is located in the library of the President of the Russian Federation (svidetel;stveuet notification sent to me
Office of the President of the Russian Federation, on March 26, 2009, # a-26-21-70978) And electronic materials of the collection are in BAE data INION RAN and RAN INION: all roads lead to ... www.rim.inion.ru;rkpr.inion.ru under "Science and society", 2009
After the nomination of Barack Obama's presidential candidate of the Democratic Party USA has been actively involved in the election campaign in the u.s., I wrote a letter to President Obama (attached) and passed his representatives
Obama's campaign headquarters, speaking at the American Center, located in the all-Russian State Library for foreign literature (19 September and 27th October). I distributed the text of my treatment and composed by me in English chants for Barack Obama and against McCain: I had all this for all media and communication, especially on the Internet worldwide.
On the night of the 4th to 5th November I barely slept because McCain was winning, because
effect (Taylor). Indeed, Obama won with slim, only 3%, because white middle-aged and older Americans were ready to vote for this Cain (yes even the worst feature of character is D;;vola), just to avoid a color in the White House. And in these 3% presumably are my efforts.
After the victory of Obama I emailed us Ambassador in Moscow letters in English (annexed), which continue to spread my Obama and my kri;alok on all media and communication for all 530 electors voted Obama under the influence of waves obamanii in January, thus definitively buried team Bush/McCain.
In that time, I recommended to call Internet slang, which will be your interactions with Barack Obama-"obamed" or "obamedved", based on the fact that Russia is in the constellation Ursa Major, USA-Small (a China-sozvediem Dragon that is below the tail Ursae Majoris).
Dear Dmitry Anatolievich!»
Respectfully recommend Director INION RAN, academician OF RUSSIAN ACADEMY OF SCIENCES HAS BEEN issued said editions Pivovarova as its face scientific information kit photocopying wildly with his preface. They are in its possession, so there is no need to send him their (copies of editions collection).
Dear Dmitry Anatolievich!» Since my best disciple and follower of Nikon E. Sedakov (1978), PhD (in 2004, he defended his thesis entitled "Archetypes being and symbols of culture" on the philosophical Faculty of HUMANITIES), son of my friend, Edward S. Sedakova (unexpectedly passed away in 1992, 56, lives in the prime of creative forces), under my supervision created the above new, extremely topical science-conditions-psychological ;tnokul;turologi; (back in his students and postgraduate years) I undertake to recommend him to the post of Deputy Director of the Institute for the advanced skills teachers of social and human sciences (INSTITUTE) OF MSU and Deputy Vice-Chancellor of the MOSCOW STATE humanitarian faculties, previously incorporated in presidential federal administrative reserve.
A personal note, age and State of health, I can not work normally, but may be only a freelance consultant, Vice-Rector OF MSU Humanities Faculty
President of the all-Russian discussion club Le Patriote-
The world of debatable Club "Cosmopolite-Internationalist-Internetionalist" (first Internecionala) name Mary Andreevny Katullovoj,
President of the Union of revival of Russian intelligentsia,
PhD in law
A UNIQUE AD!
I have developed an original, unique methods of non-formal learning most gifted, optional curious and attractive senior (grades 9-11) foundations of all world languages (German, English, French, Spanish, Italian, Latin, ancient Greek, ancient Egyptian, Arabic, Hebrew, Sanskrit and Chinese) and all Arts (philosophy, cultural studies, psychology, sociology, political economy, political science, law, history and Philology) in accordance with the methodology of every century new era is characterised by a photograph of the world's languages. Students learn these quatrains by heart and learn my explanations (comments) – both grammar and (mostly) semantic. Technique is being fine-tuned to perfection. On a competitive basis obu;u one senior pupil, within one month of having it at home. I Inogorodnij can stay at home in his class one-room apartment near the MOSCOW STATE UNIVERSITY with a beautiful view of the lush garden and cascade ponds, but he must have klascnyj Note-Book, color copier, and ensure our food is now a contest is 10 persons at the scene, but soon will be 100 or even 1000. At the end he will be able to speak with me in selected audiences with my repertoire that includes these quatrains in all world languages created by A. K. Tolstoy famously, concise, witty stihotvornu;, "history of the Russian State", the subsequent I to the present day, as well as composed by me short, poetic, witty ' history of Germany, England, France, Spain, Italy, Greece, Egypt, Israel, Arabia, India and China "in the appropriate languages. the contest is only vyu;iv;ie anthem Union Revival of Russian intelligentsia. Past pre-university training on this unique methodology and ensuing in MOSCOW at the end of the MOSCOW STATE UNIVERSITY and the one-year internship at Harvard to become the youngest such genius Humanities world-class scientists, perfectly with all world languages
Wishing to participate in the contest, send to my email valery-catullov@yandex.ru statement and two color fotografii in profile and full face.
Valery-catullov@yandex.ru
VALERY KATULLOV
ANTHEM OF THE UNION REVIVAL
RUSSIAN INTELLECTUALS
I engage in literature
I won't. For the sake of the most important cases
I want to achieve The scientific culture
Surpasses knowledge limit
As a Flash of lightning in midnight deaf
Perceiving muse and graces News:
To abrogate its verses are bad
When other people's good enough to eat?
Poems will be leaving I have when not
They are not resign. Until early morning
Poetry in my veins flows
And freezes ros;erkah pen
In the language of their own, favorite, Russian,
And from other people's favourite languages-
German and English, and French,
On five continents-sounding;
In the language of Cervantes and Lorca-
Live, elastic, soft (clearly
To do so from Madrid to Palma,
Where we hear a knock kastil;skih kastan;et).
In the language of Dante, divine
Vospev;ego love celestial bodies,
When the Alighieri-;migrante
No one in the whole of Italy did not sing;
In the language of Katulla, Valeria
While it considers the Vatican
Pagana et profana, ergo nulla,
How languages Gentiles everywhere.
In the language of the immortal Homer
Who was able to hear the noise of the waves
As ;eptala Gromover;cu Gera,
While he was a kind Duma is full;
In the languages of the singers samozabvennyh,
South East, sladkozvu;nyh rows
Before long, MIGA iste;en;;
As in a plant circulating juice.
Chorus:
Higher and higher, and higher
Fly me to the tops of Sciences,
Where reason truth breathes
And hot tap
The creator of the Olympic Mysteries
In all world languages
Whose name-Katullov Valery
The geniuses on everyone's lips.
12.19 2008
Mr Ambassador!
Please, read the text of my appeal to mr Barack Obama, made by me during his presidential campaign. I gave it to some member of the staff of the American Center, located on the third floor of the All-Russian Library for the Foreign literature Center
I also gave it to some member of the electoral staff of m-r Barack Obama visiting said Center (9/19 to professor Alain Peirefite and 10/27 to Boris Mameluk m-r
).
I explained to them that there is no doubt that Barack Obama will win the presidential election this year 11/4. Without doubt most citizens of the USA will vote for Barack Obama-responsible team of Joe Biden and against the irresponsible team of John Mccain, Sarah Palin. We, the non citizens of the USA in the Russia and all over the world too are interested in the victory of this responsible team and in the utter defeat of said irresponsible team. We, the non citizens of the USA in Russia and all over the world have no right to vote in said election but we have the right to cry aloud for said responsible team and against said irresponsible team. And I personally during the last months, weeks and days tell any one I meet here in Moskaw to cry aloud for said responsible team and against said irresponsibe team. And I use the Internet in order to mobilize the non citizens in Russia and all over the world to cry aloud for said responsible team and against said irresponsible team. And I want to believe that this my activity is worth being performed and laudble. But in any case I as professional political scientist of a long standing am shure in that. Many years ago (in the year 1980) I got my scientific degree in the Institute of the State and Law of the Academy of Sciences of the USSR (arranged) for the dissertation entitled "The special features of the political democracy in the developed capitalist countries
most esteemed m-r Ambassador, now, after the triumphant victory of m-r I want to believe that Barack Obama all electors must cast their votes for him next year January. I will insist on that through the system of Internet all over the world.
I hope that after such over-victory of mr Barack Obama You will kindly agree to support my plea for the publication of the above said the text of my appeal to mr Barack Obama
in all world languages to begin with English for all English speaking people all over the world.
Please, send your answer to me on my E-mail valery-catullov@yandex.ru (it is my pen-name, more about me, look at stihi .ru Valery Katullov,).
10.27 2008
To presidential nominee Barack Obama m-r
Most Esteemed M-r Barack Obama!
Please, read my political prognosis for the Year 2008, made by me immediately after violent separation of Kosovo from Serbia and its recognition by the U.S. and their allies with complete either disregard to the principles of the International law.
In my opinion you represent the best tradition of the Democratic party of the U.S.-the party of FDR and JFK, the party of the progressive, left and peaceful America.
The right stands Against you, neocon wing of the g.o.p.-the wing of the Big Business and the Big War.
After the failure of the attack of the Georgian army trained by the american instructors and armed with the weapon, the McCain electoral staff and the Bush administration (and it is one and the same thing) blow up (asunder) the antirussian of hysteria in order to win the presidential election. The by-product of presidential intrigues could become the huge Word War III and the annyhilation of the NGO civilisation.
And it is the high time for your solemn appeal to the people of the United States and to all peoples of the world to put an end to the aggressive and irresponsible Bush-McCain foreign policy and to reestablish the ideals and values of FDR, JFK and MLK shared by all honest,
peaceful and free people all over the world.
The world is wondering why half of the people of the United States are prepared (prone) to vote for old, feeble minded and feeble memoried McCain (Mc CAIN!!!) whose runnung mate is one of the simple household womans (in her own words just as experienced in the foreign policy problems as any one of them) who may become the next president of the United States, if McCain will succeed in the november 2008 and then fall into the total marasm. And that is why we in the United States are interested in Your presidential victory.
If not for Your solemn appeal to America and to Mankind, the presidential election campaign and its response will be viewed by the peoples of the world as the mock election and as the hall mark of the marasmatic state of the american establishment.
And it is going without saying that the topmanagement of the western news mass media (newspapers, radio and TV newsreels, news on line Internet) was duly informed on the precise data, day and hour of the beginning of the operation of the liquidation of the population of the South Ossetia ("clean and clear-cut field")
and totally blocking for 16 hours at august 8, 2008 the information on this operation,
most efficiently participated in it and the topleadership of the West as a whole is guilty in this genocide and holocost, while the Russian Dmitry Medvedev topleadership headed be thank to victory of russian industrial scene on this Kulikovo field (full of the wood-cockses) liberated the United States from the western domination and opened the road (and the magistral way) to the truly manypolar (multipolar, polypolar) world with two main poles-the Great Russia and the United States of America.
See farther The National Interest. 2008., no. 93, p. 76
Review. Gvozdev Nicolas k. FDR Children.
"... Nina Hachingan and Mona Suthen in the U.S. Can Thrive as Other Powers Rise "
... posit that the United States should work to bring five other "pivotal powers"
-China, the Europian Union, Japan, India and Russia into algnement around the shared agenda for global security. "
Strangely enough, the non-nuclear Japan is included into this list, while the Muslim world is conspicously lacking, even a comment.though muslims are much more should be than japanese, and probably shurely Pakistan and Saudi Arabia posess nuclear weapon (as well as for instance and for that matter the Israel).
Barack Obama against John McCain.
In Alabama Down with Cain!
In any state Down with Cain!
Down the rate of the McCain-Palin!
Sarah Palin Ape with grenade, of course,
Palin-worse than McCain is the worst of the worse.
Down with Bush-Cheney-McCain-Palin
Down with Cain! Down with Cain!
Valery-catullov@yandex.ru stihi .ru Valery Katullov
18 June 1997 at the American Center located at Moscow in the Russian State Library for Foreign literature Center took place the discussion (on the of of Russian, English and American political history) initiated by me (born 1937, graduated from the law faculty of the Moscow State University in 1963 got the scientific degree in 1980 for the dissertation entitled "The special features of the political democracy in the developed capitalist countries it was no mean achievment to get said degree in the Institut of the State and Law of the Academy of the USSR of Sciencies/Soviet Union/with the dissertation entitled at that year's so)-on the basis of my Artcle's kind found" z.k.brzezinsky and P.A. Sorokin: conflict of strategic orientations "At that year at that Center functioned the Russian-American Group Discussion moderated by staff woman named Crystall (she left the United States later that summer that year). After the discussion I gave to her for the chief of staff of said Center and for the American Embassy in the written form of the proposal to prolong the discussions on the main problems of the religion, philosophy, social sciencies, world politics and Russian-American relations in the light of the teachings of the messages, theories and analysis of n.a.berdyaev z.k.brzezinsky, F.A. Hayek, s.p.huntington P.A. Sorokin, J.A. Shumpeter and others. The proposal is still valid now, years later.
Pitirim Sorokin, the wise man of U.S. from Russia understood the likeness of both states; great patriot of both devised means to test his teaching, living well in the
United States: The teaching of this wise and very clever man, who taught at Harward all the u.s.a. bright boy ` s, is firm and solid base in our one-to-one discussion that results in our common choice: The world must be at last put under our joint press of the culture and the spirit of U.S. and Russia for the sake of freedom, peace and joy
of spirit crystall-clear all over the East and West.
Characterising the division of the world in parts that overlap each other less or more Brzezinsky does believe that after the Cold War has been defeated Russia is the "black hole" of the world. But if the United States will remain black hole, the world will perish in that hole for it is far too great. Thus Russia and U.S. must after the Cold War to rule together, or it will be all too late the Russia and U.S. must rule together and prepare to unify North, South, West and East. Let Russia and U.S. proceed forth hand-in-hand in Spirit crystal clear to me and you at least.
According to Nostradamus (6th Centuria, catrain 21), "When those of the Northern pole are united together, in the East will be great fear and dread; ... both Rhodes and Byzantium will be stained with blood, the barbarian (Byzantium stands for the Black Sea, and Rhodes-the Eastern Mediteranian)
It means that literary Taken that Russia and United States of America will be united together and form one State, one Superpower.anybody, as Nostradamus predicted and Sorokin dreamed of. And rage.Besides, on the Heaven are 3 Big bear constellations-Dragon (under her tail) and Little Bear, and the first is over the Great Russsia (equal in size to the former Sovit Union and of the still former Russian Empire), second-over the China, and third-over the United States of America. Sapienti sat.
I recited at the famous discussion above said short witty poem of Alexis c. Tolstoy's "the history of the Russian State" prolonged by me up to now, up to present day ` s, and created by me in the English short witty poem "The History of England and (a bit) of u.s.a.
MONOLOGUE OF JOHN KENNEDY
"I am the President, that is, the leader of the free world,
Power today gave the American people.
Nation, I propose a strategy for peace
I.e. rescue American freedoms
Against global totalitarianism,
And from the threat of an all-out missile war.
Scathing value the spirit of communism
Peacefully, we must destroy everywhere.
It is strange that the approach of death, ;yvstvu; I
Im a wounded again at Ocean plyvu
And have fun Japanese Devils,
If I come by train to Moscow
And I would like to buy a newspaper kiosk with a portrait
Kennedy, John under the heading "President".
However, the newspaper "Pravda"-"New York Times".
At the same time I feel ridiculous full time.
I wake up I-Russian, Katullov Valery.
I recently celebrated its twenty-eight years.
As empowering secrets velikiih mysteries
Multilingual thinker, philosopher-poet
I Think that the killer had and Johnson, Oswald
Because murder Sultan responsible vezir;,
First Consul-Consul second IL proconsul,
But the Themis is not enough truth weights.
Report of the Commission is ready
And the secret was put on the shelf,
From twenty-six volumes
Maybe, not many vy;mut hitch
Not do;ita;t, will not understand
Do not close it without osil;t.
Guilty Osvad;da find
And bullet that passed for bleed.
But no escape from reckoning
With a predatory bird beak.
America! Not to the admissibility of
Winning Kennediubijcy!
Go to Hell, John Kennedy, Lyndon Johnson's killer `
Go to Hell, Lyndon Johnson-the killer of Man,
Who with his profile in courage was brightest Leader
Of the Free world as America's brightest ` Son! "
In 1965 I being 28 years old (born 1/20, 1937), gave this my text to the condemnatory postgraduates from Harvard present at Moscow State University ` s in accordance with the Cultural Exchange Program of the USSR/USA, and in the next few years they disseminated it at Harvard and elsewhere in THE USA, and it reached a host in the Lyndon Johnson, and in 1968 he startled the world by withdrawing as a candidate for election, and in 1973 he died suddenly of a heart attack, and gone to Hell in accordance with my condemnanion of him. sapienti sat. ..
Valery-catullov@yandex.ru stihi .ru Valery Katullov
The forced separation of Kosovo from Serbia and its recognition by the United States
States and its allies in violation of the principles of international law principles of inviolability of borders and the principle of observance of treaties (pacta sunt servanda) zakreplennnyh Charter means that from now on, every State shall have the right to unilaterally violate any principle of international law, to withdraw from any international treaty. It also means that any separatist movement in any State has obtained a de facto control over a territory inhabited by separatists can declare itself independent, sovereign State and to be recognized by any other States wishing to do so (which is his recognition of at least one existing State that it was recognized as a subject of international law).
This means that the State in whose territory such obrazuts; self-proclaimed state is entitled to use force in order to eliminate the latter, which in turn to and/or allied with friendly States to resist this.
And all this in principle leads to a chain reaction of the dissolution of a State as non-nuclear and nuclear-related exchange of nuclear and/or non-nuclear attacks on existing nuclear and/or non-nuclear power stations and the loss of human civilization
And this will be nothing more than a but end light, since the end of the world is nothing but destruction of existing plants.
Is there any way out of this deadlock? Yes it is!
And is it in my proposal, I speak for many years, at all levels available to me, both orally and in writing, privately and publicly, in prose and verse, in French and other world languages-for the immediate establishment of an equal to the former USSR single Union State Confederal type based on the results of THE USSR plebiscite 17 March 1991 on every citizen OF THE USSR was asked "do you consider it necessary to maintain THE USSR as an updated Federation of sovereign, equal republics", that is lawfully speaking, an equal USSR single Union State Confederal type. And 80% of citizens OF THE SOVIET UNION participated in the referendum, and 80% of the participants responded to a question in the affirmative. Therefore, in the territory of the former SOVIET UNION legally there was a federal State a confederal type.
Unlawful, illegitimate are all successor States of the Union republics of the former USSR, which do not recognize in their constituent constitutional instruments results of the referendum.
Russian Federation's legitimacy, the constitutionality of the State Duma of the Federal Assembly RossijskojFederacii 15 March 1996 decree "on the validity of the results of the referendum OF THE USSR 17 March 1991 in Russia, the Russian Federation".
As the successor to THE USSR (Russian Federation)-Russia may (and, therefore, obliged to) make all the other successor States of the Union republics of the former USSR, demanding the immediate recognition of the results of the referendum and the establishment of the basis of an equal to the former USSR single Union State Confederal type-Russian Confederation-the great of Russia. Since its establishment, it can and should apply to all other Member States OF THE UN for a covering the globe Unified Federal Sverhgosudarstva Confederal type for saving the world from the threat of a third world war, the actors must become the largest State and public entities-great Russia, THE USA (in charge of the Organization of American States), EU, organization of Islamic States, India, China, thus is created the Confederation's biggest civilizations-Russian, Western, Islamic, Indian and Chinese based on the three major world religions, Christian, Muslim and Buddhist.
And this will lead to a flourishing civilization throughout its conditions psychological and cultural variety and diversity, studied conditions of psychological ;tnokul;turologiej, new, extremely topical science created my best disciple and follower, major philosopher-prepared by the twenty-first century Nikon Him Sedakovym (1978) by means of a critical review of concepts of the largest 20th century P. A. SOROKINA has been involved, the largest 20th century Ethnologist LEO Gumilev and the largest depth psychologist OF THE 20TH century, C. G. Jung.
Currently, N.F. Sedakov is a candidate of philosophical Sciences, brilliantly supportive shield in 2004 at philosophical faculty HUMANITIES dissertation "archetypes being and symbols culture." But it wasn't long before he joined me become an academician of the RUSSIAN ACADEMY OF SCIENCES, American Academy of Arts and Sciencies and all other prestigious academies in the world. This happens immediately after the mass circulation in all world languages of our scientific, journalistic and artistic works, starting with our theses "Introduction to the research on research in General, the conditions and psychological ;tnokul;turologi;, especially" opubolikovannyh in our research and information collection "Light from Russia (policy and law, history and Philology, conditions psiologi;eska; ethnoculturology, religion. philosophy and poetry), issued a limited edition printing house publishing houses MSU in 2007 and published in the electronic journal "Russia and versiii sovrmennyj world", published by the INION RAN, www. all roads lead ... wwww. rim inion .ru rubrika"Obrazovanie and Science No. 194, and complete our stihotvornoj" history of religion, philosophy and poetry ", 360-;etverosti;ij-characteristics of great people-media world languages-Russian, German, English, French, Spanish, Italian, Latin, ancient Hebrew-Hebrew drevnegipetskogo, Arabic, Indian, Chinese, Sanskrit and-in thirty named ;etverosti;ij-characteristics and co-author of the" History "can be any Internet user,
fluent in English and at least one of the world's languages.
MOTHER'S HYMN
AVE, MARIA, MATER GLORIOSA! MATER ET MAGISTRA!
MAYOREM MARIAE AD GLORIAM!
Mother-Russia
You are in any lecture ;vl;e;;
Boys and girls over blue,
As if the sky is blue, the River.
And there you are proud of
And you cannot you praise:
From thee nezde;nij light shines
And soul of an unearthly grace.
No, not in vain thy proud children
Your mother's feat
No, not for nothing have you lived in the world
Many difficult years and hard winters.
And there you are proud of
And you cannot you praise:
You lovely light shines
And soul beautiful grace.
And in verse, Pushkin and Block
You prayed with great tenderness
And poets of the South and East
You vnimala reverent spirit.
And there you are proud of
And you cannot you praise:
You clear light shines
And soul transparent bliss.
But war and you are a widow, without a husband
And the father of your children
And seemed to not worse
Your Single account.
And there you are proud of
And you cannot you praise:
You sad light shines
And soul sad grace.
You attempt to unravel the mysteries
The lyrics, grief and love
Generous hearted woman soldatki
And profound reason yours.
And there you are proud of
And you cannot you praise:
Of you beautiful light shines
Soul's grace And charming.
You will solves the riddle
Many years and many winters
However your proud children
Equal life feat.
And there you are proud of
And you cannot you praise:
Of you a wonderful light shines
And the soul of a wonderful blessing.
Mother-Russia
You are in any lecture ;vl;e;;
Boys and girls over blue,
As if the sky is blue, the River.
And there you are proud of
And you cannot you praise:
You heavenly light shines
And soul of the celestial grace.
www.rosculture.ru
MINISTER OF CULTURE OF THE RUSSIAN FEDERATION
A.A. AUDZEEU
Attn: info@mkrf.ru
Dear Alexander Alekseevich!
Please read the moim treatment
to the President of the Russian Federation
a slight change in main exhibition
State Museum of fine arts
Pushkin. I am willing to speak on the subject
in the reading rooms of the Museum, in the Centre of hudo;estveenoj
children and young people (Musejone) as well as in various
other cultural and arts education
and academic institutions and centres, radio and television
(channel "culture"). By education I-lawyer who
in 1963, the Faculty of MOSCOW STATE UNIVERSITY, 1974-full-time
Graduate Institute of State and law Sciences Akakdemii
USSR and protection thesis
"Features of political democracy in developed
capitalist countries "brief summary which
in Russian, German, English, French, Spanish
and Italian. But in 1969-1971. I have worked
the RESEARCH INSTITUTE OF Museology, renamed in 1970 in SRI
the Ministry of culture OF RUSSIA, namely, in the Department of Sociology of culture, led by then
candidate of philosophical Sciences SERGEI Plotnikov (son of the famous kionaktera). Under his leadership, and co-authored
with him I performed a few abstract reviews and reviews, including a review for a book of famous French sociologist of culture p. Burd;e"L;bov; juzenas. European hudod;estvennye museums and their audience" (Bourdieu p. L ` amour der l ` art. Les musees des Beaux-europeennes Artes et leur publique.-p.,1969). Thus, Politology-my love and culturology pervaa;-second.
Кроме того , я способствовал научному становлению и росту сына моего друга Э.С.Седакова ( 1937 - 1992 гг ) - Н.Э.Седакова ( 1978 г. рождения ), окончившего в 2000 г. государственную академию славянской культуры, в 2003г.- очную аспирантуру философского факультета РГГУ , блестяще защитившего в 2004 г. диссертацию на соискание ученой степени кандидата философских наук по теме "Архетипы бытия и символы культуры" и заложившего основы новой, чрезвычайно актульной и перспективной научной дисциплины - глубинно-психологической этнокультурологи посредством критического анализа концепций крупнгеейшего культуролога ХХ века - П.А. Сорокина, крупнейшего этнолога ХХ века - Л.Н. Гумилева и крупнейшего глубинного психолога ХХ века - К.Г. Юнга.В наиболее концентрированом виде основы названной новой научной дисциплины изложены в наших тезисах "Введение в науковедение вообще, в глубинно-психологическую этнокультурологию - в особенности"
Our materials electronically to the Philological and psychological conditions are on the website of the Institute of scientific information in social science (INION) RAS (www.rim.inion.ru rubric "education and science"; No. 89 jumps www.comby.ru and printed paper-in my report scientific information sbornike"Svet from Russia (policy and law, history and Philology, psychological conditions ethnoculturology)" limited edition issued Printers, publishers, MOSCOW STATE UNIVERSITY in October 2007.
Because the State Museum of fine arts was originally designed as a training for MSU (father Mariiny Tsvetaeva), I've long been suggest further improved Museum Directorate, Room 3-6 and 10 to 13 copies (snapshots) and reproductions of works of fine art of ancient Egypt, Israel, Arabia, India and China, Germany, England, France, Spain and Italy (with consultations with the cultural attach; to the embassies of the States concerned). In television, Internet and bukletnoj versions of permanent exhibition halls of the Museum by the difference between slepkami and authentic reproductions of statues, and original works of art are not visually perceived. Everything else is unchanged in the Museum. And then the similar exposure could be deployed in all large cities of Russia, from the North of the capital and in the long term – and around the Middle, middle and far abroad, in connection with the theft of works of art in St Petersburg, the best original paintings and sculptures, the Hermitage Museum is exhibiting in our Museum. Moscow – the official capital of the Russian Federation. In the coming chapters foreign State or Government official visits. It gives me great pleasure to visit our Museum, but here is the northern capital and they usually fail to visit because of the density of the schedule of visit.
Great, great world people are carriers, world languages, and range are under relevant zodiakal;nymi and metazodiakal;nymi constellations.
Thanks to the deployment of the proposed my Exposition on the ground floor in the rooms of the Museum, you will be able to carry out excursions that I now spend on an imaginary level, beginning with the Hall of ancient Egypt. On the ceiling – Ruby image zodiakal;nogo constellation of Leo and metazodiakal;nogo constellations monkeys (the combination of horoscopes-flaming monkey). it has Sphinx with Pharaoh XV-th century b.c., but I am thinking of the gold and silver statue of Amon-Ra (the original is located in Luxor, Egypt). Together they formed among the sanctuary where sver;alis; Egyptian mysteries. .
Hereinafter referred to as ancient halls. We have three. The so-called Greek court yard, in fact, I believe, one of the temples of Athens-the Navigator of the 7th century BC, on the ground floor and two on the second floor. The ceilings are decorated with Emerald pictures zodiakal;nogo constellation cancer and metazodiakal;nogo constellations rooster. (Part of the Interior of the Temple of Olympian Zeus 5th century BC), as I believe in ancient times it was text Olympic Rhapsody composed of texts Odyssey, the first chapters of the book of Genesis of the Old Testament (creationism until the expulsion from paradise inclusive) and Iliad – Obiliady and the other – orfi;eska; version of world history, a sort of Istoriada.
Art of ancient Rome in the Hall on the second floor and in the Italian courtyard – on the ground floor to ceiling berillovye image zodiakal;nogo constellations twins and metazodiakal;nogo In dogs (Canum venaticorum), here I am wont to texts so;inenyh me in Latin and Italian stories of ancient Rome, the Vatican and Italy. In principle, these texts are executed instead of the part of the Divine Comedy called "Purgatory", because according to Orthodox Dogmatics of purgatory. Maybe it really is, but in general education as may be decided only by the eighth Ecumenical Council of Christian churches and organizations. Until the preferred option for Orthodox Christians without the Divine Comedy.
Then the first floor has a living room which is decorated with Spain, ceiling around the images a calf and metazodiakal;nogo zodiakal;nogo constellation constellation Pig (a combination of horoscope – charming pig). Here is my bortnyansky me in Spanish, of course. only brief epitaph in the history of Spain.
Then follow the halls of French art of the first and second floors. The ceilings are decorated with the constellation of Aries zodikal;nogo ametistovymi images (i.e., RAM) and metazodiakal;nogo constellations Rats (the combination of a rat Horoscopes: "Rapid, aggressive." How can we fail to Napoleon, but of simply, rat-racionalistka, kartezianka), my fabricated me in French a brief history of France and stihotvornu; even more short-in English.
Hall of fine arts in England on the ground floor, the ceiling signs ox (John Bull) and Fish of Topaz; here is purely bortnyansky me English brief epitaph in the history of England.
Room of German art on the first floor. On the ceiling – signs Tiger and Aquarius horoscope (combination: "Clever Tiger. Find a balance between contemplation and action. "obviously, eventually, after stroke madness of Hitler's type) from Sapphire; here is a brief epitaph in the history of Germany in German, as well as
composed by me Prologue third part "Faust" in German, one of which has a default home
standard end in German ("Und der bringer.dann Traumbild zerfiel – Das war song" this Welt zu viel "), and the scene can by; in any one of the world languages, and the number of scenes in principle boundless.
Hall History Museum (on the ceiling picture of gold metazodiakal;nogo constellation Ursa Major and Malachite-Capricorn horoscope, combining Ursae Majoris, known under the name of a cat in astrology and Capricorn: "Tosku;;ij Cote", hence – broad Russian melancholy); it is created by A.K. Tolstoy in the nineteenth century the famous history of the Russian State, I have continued to this day, in English, of course, language
composed by me "Monologue" Pushkin ", my Autobiography" (up to 17 years of age, initially folded in my 17 years old), and updated my version of the song "Three", represents a tankman like epilogue "Autobiography". " PSYCHOANALYTIC TVOREMA STANFORD, bortnyansky me in 1964 and renovated in 2000 ("the Psychoanalytical Internettvorema MSU")
Hall of fine arts of China. On the ceiling – Jade (Jade was originally distributed in China) Zodiac constellation Sagittarius and metazodiakal;noe constellation Dragon (located under the constellation Ursa Major, so George Slaying the Dragon, that Indians-both in Russia and China). Here is my English version bortnyansky brief epitaph in the history of China (extended version so;inenogo A.K. Tolstoy humorous poem "sits under a canopy Chinese Zu-kin-Qing), translated into Chinese is a good Chinese named Liu students at STANFORD, and another, on behalf of Sun Ning from MOSCOW STATE UNIVERSITY.
Hall of fine arts of India. On the ceiling picture of constellations snakes and Skorpona.
(Combining the horoscope – "l;bveobil;na; snake") of pearls and serpentine. It is in theory and History of India, Sanskrit, and I wrote together Ramaj;nu and Mahabharatu, was Ramabharata.
Hall of fine arts Arabia – on the ground floor. On the ceiling are made of diamond images constellations horses and weights (at reconciliation of horoscopes "Circus horse. Can dance with the Sultan's head ", the head of the Arab Caliphate was the Turkish Sultan). Here is my very brief epitaph bortnyansky history of Arabia in Arabic as well as composed by me "Monologue Ibn Arabi-the greatest Arab transreligioznogo thinker and poet (1165-1240), which has had a huge impact on the poetry of East and West, Dante and Hafiz. This Monologue (so far only in Arabic, English and Russian) I summed up the essence of his philosophy-Theosophy-poetry as a trans-denominational religion of love, that can be understood as the curse of Allah, the Prophet Muhammad and his greatest poet Ibn Arabi false germenevta ;ahidam, terrorists. blind guns in the hands of Muslim dogmatikov Wahhabi persuasion doved;ih Islamic dogma of absurdity, before transforming it into a synagogue of Satan, teachings, ideology ;ajtanskoe terror.
-Ibn Arabi itself, which means "son of Man", objectively speaking, so brilliant and great that surpasses Muhammad, raised to the skies humanistic, mystical, esoteric side of the Koran, so visibly include – Mohammad Ibn Arabi.
Hall of fine arts of Israel. On the ceiling paintings of the Virgin and goats image constellations. Here is my brief bortnyansky Hebrew epitaph in the history of Israel.
And so we come back in the Hall of ancient Egypt (Egypt, Greece, But if you start the tour from the Museum's history, from Russia, then we will come back to it from Germany (Russia-China-India-Arabia-Israel-Egypt-Greece, Rome-Italy-Spain-France-England-Germany-Russia) or from the floor of China
Each room is lit up (which was created by I.S. review pictures "RUS" or created by Italian artist Fiume fabrics all Italy "), which should be showing the thirty most prominent personalities of the country, and each image must be attributed to two quatrains dannnoj features an outstanding personality (one – in the language of the person and the other in English), except for the Russian people, each of which must be assigned only one; stanza, of course, in English. Combination of these characteristics is periodically ;etverosti;ij-Valery Katullova table.
In combination with picturesque images of these individuals, these quatrains are brief features ill;stirovannu; dvenadcati;zy;nu; humanitarian
;nicklopedi;.
In 1964, Valery Katullov created "Psychoanalytic tvoremu STANFORD. a brilliant combination of technique and technology of versification of psychoanalysis and the vulnerability by constructing a amplificiroval tvoremu "Valeriada" epic hero-liro
appears in the image, Buddha, Plato ;hnatona, Jesus Christ.
The text includes a world history of twenty centuries, new era (R.H.) per century-;etverosti;i;-feature in each of the world languages (English, German, English, frncuzskij, Spanish, Italian, Latin, ancient Greek, ancient Egyptian, Arabic, Hebrew, Sanskrit and Chinese)-chronological table of Valeria Katullova.
(A) in the 1980s I had added "Valeriadu" "Katulliadoj" liro-epic (and up to a point mifomani;eskij) hero appears in monologah Alexander the great, Caius Julius Caesar, Valeria, Ibn Arabi Katulla, Dante Alighieri, Johann von Goethe, Alexander Pushkin.
And then I began to create Periodic table Valeria bedchambers into an esoteric alchemical Katullova for execution during my tour of the State Museum of fine arts. Pushkin.
"In the history of the Museum of the State Museum of fine arts of Alexander Pushkin," PSYCHOANALYTIC TVOREMA STANFORD, bortnyansky me in 1964, renovated in 2000 ("the Psychoanalytical Internettvorema MSU") and a brilliant combination of psychoanalysis and tehiki versification technique.
(C) 1965 I spent annually and dedicate the most curious, attractive and talented of humanitarian faculties OF MSU. Poosv;;enie was my text lyrical and novoposv;;ennymi (boys and girls)-lyrical heroines
In the 1970s I amplificiroval tvoremu with poetic "Valeriadoj"
to repeat
each room is lit up (which was created by I.S. review pictures "RUS" or created by Italian artist Fiume fabrics all Italy "), which should be showing the thirty most prominent personalities of the country, and each image must be attributed to two quatrains dannnoj features an outstanding personality (one – in the language of the person and the other in English), except for the Russian people, each of which must be assigned only one; stanza, of course, in English. Combination of these characteristics is periodically ;etverosti;ij-table Valeria Katullova
In combination with picturesque images of these individuals, these quatrains are brief features ill;stirovannu; dvenadcati;zy;nu; alhmi;esku;
gumianitarnu; (Gnostic) encyclopedia of mini-table is ready and has a total of 180 ;etverosti;ij-characteristics in English the most eminent personalities of all twelve of the world's languages. MIDI includes 360 ;etverosti;ij-characteristics of these personalities, 30-every world language a maxi-table would consist of 4320 ;etverosti;ij-characteristics, i.e. at each of the twelve languages-all 360 people.
(
The forced separation of Kosovo from Serbia and its recognition by the United States and its soN;znikami in violation of the principles of international law principles of inviolability of borders and the principle of observance of treaties (pacta sunt servanda) zakreplennnyh Charter means that from now on, every State shall have the right to unilaterally violate any principle of international law, to withdraw from any international treaty. It also means that any separatist movement in any State has obtained a de facto control over a territory inhabited by separatists can declare itself independent, sovereign State and to be recognized by any other States wishing to do so (which is his recognition of at least one existing State that it was recognized as a subject of international law).
This means that the State in whose territory such obrazuts; self-proclaimed state is entitled to use force in order to eliminate the latter, which in turn to and/or allied with friendly States to resist this.
And all this in principle leads to a chain reaction of the dissolution of a State as non-nuclear and nuclear-related exchange of nuclear and/or non-nuclear attacks on existing nuclear and/or non-nuclear power stations and the loss of human civilization
And this will be nothing more than a but end light, since the end of the world is nothing but destruction of existing plants.
Is there any way out of this deadlock? Yes it is!
And is it in my proposal, I speak for many years, at all levels available to me, both orally and in writing, privately and publicly, in prose and verse, in French and other world languages-for the immediate establishment of an equal to the former USSR single Union State Confederal type based on the results of THE USSR plebiscite 17 March 1991 on every citizen OF THE USSR was asked "do you consider it necessary to maintain THE USSR as an updated Federation of sovereign, equal republics", that is lawfully speaking, an equal USSR single Union State Confederal type. And 80% of citizens OF THE SOVIET UNION participated in the referendum, and 80% of the participants responded to a question in the affirmative. Therefore, in the territory of the former SOVIET UNION legally there was a federal State a confederal type.
Unlawful, illegitimate are all successor States of the Union republics of the former USSR, which do not recognize in their constituent constitutional instruments results of the referendum.
Russian Federation's legitimacy, the constitutionality of the State Duma of the Federal Assembly RossijskojFederacii 15 March 1996 decree "on the validity of the results of the referendum OF THE USSR 17 March 1991 in Russia, the Russian Federation".
As the successor to THE USSR (Russian Federation)-Russia may (and, therefore, obliged to) make all the other successor States of the Union republics of the former USSR, demanding the immediate recognition of the results of the referendum and the establishment of the basis of an equal to the former USSR single Union State Confederal type-Russian Confederation-the great of Russia. Since its establishment, it can and should apply to all other Member States OF THE UN for a covering the globe Unified Federal Sverhgosudarstva Confederal type for saving the world from the threat of a third world war, the actors must become the largest State and public entities-great Russia, THE USA (in charge of the Organization of American States), EU, organization of Islamic States, India, China, thus is created the Confederation's biggest civilizations-Russian, Western, Islamic, Indian and Chinese based on the three major world religions, Christian, Muslim and Buddhist.
And this will lead to a flourishing civilization throughout its conditions psychological and cultural variety and diversity, studied conditions of psychological ;tnokul;turologiej, new, extremely topical science created my best disciple and follower, major philosopher-prepared by the twenty-first century Nikon Him Sedakovym (1978) by means of a critical review of concepts of the largest 20th century P. A. SOROKINA has been involved, the largest 20th century Ethnologist LEO Gumilev and the largest depth psychologist OF THE 20TH century, C. G. Jung.
Currently AD Sedakov is a candidate of philosophical Sciences, brilliantly supportive shield in 2004 at philosophical faculty HUMANITIES dissertation "archetypes being and symbols culture." But it wasn't long before he joined me become an academician of the RUSSIAN ACADEMY OF SCIENCES, American Academy of Arts and Sciencies and all other prestigious academies in the world. This happens immediately after the mass circulation in all world languages of our scientific, journalistic and artistic works, starting with our theses "Introduction to the research on research in General, the conditions and psychological ;tnokul;turologi;, especially" opubolikovannyh in our research and information collection "Light from Russia (policy and law, history and Philology, conditions psiologi;eska; ethnoculturology, religion. philosophy and poetry), issued a limited edition printing house publishing houses MSU in 2007 and published on the site INION RAN on 27 February 2009 (www inion .ru rkrp topic science and society), and in concluding our stihotvornoj "history of religion, philosophy and poetry", 360-;etverosti;ij-characteristics of great people-media world languages-Russian, German, English, French, Spanish, Italian, Latin, ancient Hebrew-Hebrew drevnegipetskogo, Arabic, Indian, Chinese, Sanskrit and-in thirty named ;etverosti;ij-characteristics and co-author of the "History" can be any Internet user,
fluent in English and at least one of the world's languages.
Since 1992, Mr. I spoke and speak for the creation of an equal pay
USSR Single Union State Confederal type based on the recognition of the validity of the results of the referendum OF THE USSR 17 March 1991 where most people would prefer to keep THE USSR as an updated Federation sovereign, equal republics ", that is, as I have repeated, lawfully speaking, a single Union State Confederal type (this is the first of the Digest, p. 19-22)
Back in 1988, I have asked my colleagues, a prominent Soviet scientists legal Jewish (Doctor iuris Leonid Solomonovi;u Mamutu – positive feedback to my thesis, and doctor of juridical science Grigory Naumovi;u Manovu, my supervisor while my full-time graduate studies) to endeavour to preserve
USSR, but as a Confederation of three federations-Slavic Soviet Federative Republic Socialisi;eskoj (SSFSR-RUSSIAN SFSR, USSR and BSSR), Turkic Soviet Federative Socialist Republic (Kirg TSFSR-Kazakh SSR, SOVIET UNION (NOW UKRAINE), Uzbekistan, and AZERBAIJAN SSR TurkmSSR) and Jewish Soviet Socialist Republic (ESSR – on the territory of the steppe and mountain Crimea). After they found my proposal delayed to worsen the situation of Jews in the USSR (I still relied on the so-called Crimean memorandum, signed by the Chairperson of the Jewish Anti-Fascist Committee S.M. Miho;lsom and sign-24 February 1944 M. Molotov's secretariat "idea of Jewish Soviet Republic enjoys the exclusive support of the widest Jewish masses of the Soviet Union and among the best officials ... therefore, we offer: ... A Jewish Soviet Socialist Republic on the territory of Crimea")
Now I believe that recreated the equal of the former USSR a single federal State a confederal type-great Russia-Russian Confederation shall consist of a Slavic Federation (Russia, Ukraine, Belarus and eventual Bulgaria, Serbia and Greece), Turkic Federation (Kazakhstan, Kyrgyzstan, Uzbekistan, Turkmenistan, Azerbaijan and Turkey as it further deislamizacii motivated upgraded Pan-turkism is impending) and Jewish Federation (inside the steppe and mountain Crimea, Odessa, according to the results of the referendum in urban perepektive and Israel; the southern coast of Crimea, Black Sea coast of Caucasus and Baltic Coast should be ob;eso;znymi military-strategic and canatorno-resort zones). The rest of the successor States of the former Soviet Union resublik, as they say, please do not worry, as a subject of the Confederation did not claim, they can just rights of autonomy within one of these federations.
The official language throughout the great Russia must be, of course, but a cultural and domestic Turkish Federation will be reborn ob;et;rskij language, and in the Jewish Federation-Hebrew)
candidate of law, protection in 1980.
EHL USSR on Particular political democracy developed capitalist countries in brief which summaries in English, German, English, French, Italian, ispansvkomii author of numerous scientific, journalistic and artistic works on almost all modern world languages (English, German, English, French, Spanish, Italian, Hebrew, Arabic and Chinese), MSU Press Publishers vypusukaet scientific book "light from Russia. Policy and law, history and Philology, ethnoculturology psychological conditions for a few limited circulations for educational, scientific and Cultural Organization and the w not only Russia, but also the USA, EU, Israel and CHINA, not only in Russian but also in other modern world languages. The materials of the collection are provided, and are likely to have significant and sometimes a decisive influence on the formulation and prin;ttie critical state decisions and not only in Russia, Noi in the u.s. and at me;dknarodneom level.
In 2007-2009 's issued 7 editions of each issue of subject to be self-contained, but together they form a coherent ensemble; a very complex and difficult issues of politics, law, economics, science, education and culture speaks with a certain (sometimes expressly amusing) clarity and precision, sometimes in poetic form
The materials of the collection are in the database and on the sites INIONE WOUNDS.
After you create an equal to the former USSR Single Union State Confederal type, in my opinion, it is necessary to address the great Russia-Russian Confederation of all other States members of the UN and non-parties to put in place covering the globe A Federal Sverhgosudarstvo Confederal type entities which should be the most prominent State and public entities-great Russia, THE USA (at the head of the Organization of American States), EU, Organization of Islamic States, China and India. For exceptional threat once and for all the global thermonuclear war and destruction of human civilization.
This will lead to a flourishing civilization throughout its conditions psychological and cultural variety and diversity, studied conditions of psychological ;tnokul;turologiej, new, extremely topical science created my best disciple and follower, major philosopher-prepared by the twenty-first century Nikon ;duardovi;em Sedakovym (1978) by means of a critical review of concepts of the largest 20th century P. A. SOROKINA has been involved, the largest 20th century Ethnologist LEO Gumilev and the largest depth psychologist OF THE 20TH century, C. G. Jung.
Currently AD Sedakov is a candidate of philosophical Sciences, brilliantly supportive shield in 2004 at philosophical faculty HUMANITIES dissertation "archetypes being and symbols culture." But it wasn't long before he joined me become an academician of the RUSSIAN ACADEMY OF SCIENCES, American Academy of Arts and Sciencies and all other prestigious academies in the world. This happens immediately after the mass circulation in all world languages of our scientific, journalistic and artistic works, starting with our theses "Introduction to the research on research in General, the conditions and psychological ;tnokul;turologi;, especially" opubolikovannyh in our research and information collection "Light from Russia (policy and law, history and Philology, conditions psiologi;eska; ethnoculturology, religion. philosophy and poetry), issued a limited edition printing house publishing houses MSU in 2007 and published in the electronic journal "Russia and versiii sovrmennyj world", published by the INION RAN, www. all roads lead ... wwww. rim inion .ru rubrika"Obrazovanie and science", and in concluding our stihotvornoj "history of religion, philosophy and poetry", 360-;etverosti;ij-characteristics of great people-media world languages-Russian, German, English, French, Spanish, Italian, Latin, ancient Hebrew-Hebrew drevnegipetskogo, Arabic, Indian, Chinese, Sanskrit and on each of these is the world's languages.
In view of the major world religions (Christianity, Islam, Buddhism)
interrelated (especially the first two), as well as major national religions (Judaism, Hinduism, Taoism) so much so that at the heart of Christianity and Judaism muasul;manstva-Old Testament, Scripture and Judaism, and Hinduism and Buddhism is very close to it there is similarity, and Eighth taoizmu Ecumenical Council of Christian churches and church-related organizations and then even the world's Cathedral all named main (world and the largest national) religious denominations.
At the eighth Ecumenical Council resolved all issues between the Christian churches and church organisations.
Accordingly, let's consider the film "the last temptation of Christ"
Synopsis of the film (for those who haven't watched):
Jesus, son of the Carpenter Joseph of lineage and the Carpenter, the mind is not a Jew and Greek, crosses, which the Romans really crucifying him Jews (Jewish) Zealotry-Jewish fighters against Rome gspodstva decided to kill Jesus and Judas received this from Caryota (Judas Iscariot Simon's son). But Judah shall defer execution of the job after interviews with Jesus. Jesus opens its intention to Judas Iscariot desert to understand itself.
Jesus was tempted in the desert, known from the canonical Gospels. But then, in the form of a snake d;;vol, fire, said he "still meet." came out of the desert, Jesus preaches and works wonders under control Jude, accompanying everywhere. Jesus himself did not feel completely confident that everything comes with it as though on a whim. He opens the Judas Iscariot its intention to cross and Judas to betray his requests, stra;nikam when the time comes and comes hour. Judas refuses it is clear that to bring a friend-preacher and chudotvortsa much harder than to ascend to the cross and being crucified Jesus still able. extracted from Judah to this high moral heroism and the commits his-make Jesus. Jesus on the cross; after handcuffing
It literally is writhing on the cross in front of sobrav;ims; people.
But here's a little girl devu;ka and invisible to present takes Jesus
from the cross, brings him to Mary Magdalene. Jesus sovokupl;ets; and
cohabits with her, she t;;eleet but then dies. Girl guide explains Jesus
that all women, one woman. Jesus lives with other women and have them
children. Jesus is ageing. Appears that Paul teaches people about the resurrected Jesus rasp;tom and offers him the truth. Jesus, but Paul rejects it, due to both takm Apostles and himself, Paul spread the Gospel everywhere about the resurrected Jesus rasp;tom and Paul type ;istokrrovnogo Jew. Jesus dieing to Chad and! there are Apostles and, finally, Judah, which ascribes to Jesus as escaped with cross scumbags is one thing. Girl guide leads d;;volom. Jesus in despair, requests to pray on the cross. God have mercy on him. Jesus was crucified. Zrite; makes it clear that all that was from the beginning of the girl guide, and was the last temptation of Jesus.
THE "LAST ISKU;ENII CHRIST"
The film is of considerable interest to hristologii. First and foremost is the Greek character of Jesus. But that's true, because historically at the time, before the birth of Jesus, were not only Septuginte Oriental Jews-iduaisty but nazyvaemyen prozelity, i.e. the Hellenes, which Judaism. Apparently, they were the parents of our Lady, although this issue could be resolved only on the way kanoni;eskem Eighth Ecumenical Council.
In addition, you can confidently say that whatever was Jesus when he departed into the wilderness to the last frame of the movie, was d;;vol;skimi nava;deni;mi, besnovatymi dreams, temptations of Jesus in the desert. Therefore, when predstavl;ts; movie in front of the stage care of Jesus in the wilderness was the speaker's voice, whose crowing announces that from the frame and the last frame of the movie go d;;vol;skie nava;deni; Jesus in the desert a right after the final frame of a movie the same voice sounded the death knell to Jesus in the wilderness had Satanic temptations, including the latest, most insidious (temptation family life), which lasted only one moment and as Christ in Majesty went out to the people
He reveals himself to the people.
In this edition of this film, antihristianskij bogoprotivnyj apologia of Judas-traitor becomes bogougodnym. The wisdom of God is that God asks d;;vola wraps up activity against the Lord, so that it is d;;vola. During the film viewing p of each and every one of us will become clear
the Lord endlessly beats the devil and Satan-God does not change literally nothing in any of the scenes or in sequence, the Lord a voiceover makes this satanic film in Satan's Martin Skorcezi in divine.
So porsraml;ets; Satan! So u snake escapes sting: Satan, where your strength? Snakes, where is your sting?
In this edition of the film can and must be demonstrated throughout both in Russia and around the Middle, middle and far abroad, both on television and in film, as the Internet and videokasetah. You must view all Christians, as well as all other inhabitants of the Earth (and viewers). it should be the subject of study in all religious Christian (and not only, but also religious Christian, and Muslim, and even in Buddhist and taoistskih centres) and secular schools and universities, as well as in upper secondary schools and universities humanities ...
Strugatsky prior film Skorcezi have praise of Judas Iscariot. It makes sense to screen those pages of the book where the story of Judas Iscariot, and demonstrate them as an epilog-continuing movie Skorcezi.
"And all was, first, timid, bewildered, and then beating, with the exception
and even indignation.-Yes, who? -has-tell me! Spell it!
.... Rabbi suddenly said (about Judas)-Yes that's just it. ... And when he (Judas) in washed dishes, in a Rabbi and talked with him, Rabbi spoke long. slowly and patiently repeated over again the same: to which he would now go ask and when will it before asked that it will be necessary to tell, and what to do next ...
Both were ordered, he (Judas) left the guards on the threshold and
himself entered the House. All sat and listened to the Rabbi .... When it said it was told (him Jesus peace be upon him): I came, Rabbi. -Rabbi ... got up and walked up to him, and embraced him, and to themselves, and as a son kissed kisses father. And now the premises guards. " (p. 633-634)
First canonical Evangelie (Matthew) contains an allusion to the possibility of justifying a Judas.
"When It was evening, vozleg with twelve disciples. And when they ate said: Verily I say unto you, that one of you will betray me. They are very ope;alilis; and started talking to him, each of them: no, I do, Lord? He said in response. Opustiv;ij with me his hand in the dish, this betray me. ... in SEM and Judas, preda;;ij it, said, I do, Jesus saith unto him, Rabbi?: did you say .... Then comes to his disciples, and said
them: that's approaching preda;;ij me. And when he said, behold, Judah, one of
12. came and with it a lot of people with swords ... Preda;;ij it gave them a sign saying, whom I Kiss, that is, take it. And immediately went to Jesus, saying,
rejoice, Rabbi! And kissed Him. Jesus said to him, ' friend, why have you come from? "
due to the fact that the major world religions (Christianity, Islam, Buddhism)
interrelated (especially the first two), so much so that they are based and the old testament, Scripture and Judaism, and Hinduism and Buddhism ob;en; close there is similarity, and Eighth taoizmu Ecumenical Council of Christian churches and organizations, and then even the world's Cathedral all named main religions.
At the eighth Ecumenical Council resolved all issues between the Christian churches and church organisations.
In view of the major world religions (Christianity, Islam, Buddhism)
interrelated (especially the first two), as well as major national religions (Judaism, Hinduism, Taoism) so much so that at the heart of Christianity, Islam and Judaism-the old testament, Scripture and Judaism, and Hinduism and Buddhism is very close to it there is similarity, and Eighth taoizmu Ecumenical Council of Christian churches and church-related organizations and then even the world's Cathedral all named main (world and the largest national) religions. then can join the world Cathedral
the world's largest secular organizations.
At the eighth Ecumenical Council resolved all issues between the Christian churches and church organisations.
Islam can be seen as krupnenj;u; Christian heresy. Because Muslim theologians recognizes the virgin birth of Jesus, but deny the purpose thereof 19-I Koran). They believe that Jesus was conceived by the Lord God (Allah is All-powerful) just for the sake of a Prophet on Earth and trying to interpret Jesus as his Messenger ahead of Muhammad, and the Gospel as prejudging the Koran. in their view, Mohammad ANFIS Konovalov Abdullov above Jesus Allahovi;a Allahova ("God" means "Unlimited", like the Hebrew "Elohim", plural suffix "IM" is plural, a Russian word "Bog"ozna;aet "Mild", or "Vseblagij", but it's just another side effect of the Lord, for the Lord God, Almighty and Vseblagij.
"The da Vinci Code, Dan Brown, containing apokrifi;esku; version of the Gospel of Mary Magdalene, also lowers the resurrection of Jesus Christ, as if he had only and concern how to convey their power of Mary Magdalene and his descendants, conceived by him.
Three of the Gospel (Luke, Mark and John) was established in ancient Greek language version. Matthew was written by himself (62-63) or into Hebrew and the translated into Greek or, more likely, they right is written in Greek. The Aramaic Gospels were pervedeno only in V century a.d. sect mel;kitov. It was translated to the ancient Greek alphabet (Coptic).
Based on the text of the Gospels, Jesus spoke with her students in Greek.
"Are you Simon, brother Andrew, but shalt thou art Peter Cephas, which means" If this statement written in Hebrew, though it would be pointless, because "Andrew" and "Peter"-words Greek. " Andrew "-the" man "and" Peter "and" stone "by the way" the man ". "Andrew" in Hebrew, "ish" in Hebrew it sounded like "are you Simon, brother of Isha, but shalt thou Cephas, what does it mean to cephas
Kanononi;eska; version of Atonement of Christ's original sin may be briefly summarized as follows.
Even before the beginning of time (up to "big vzryva"sovremennoj Astrophysics) God one of the best Angels-ipostasej Lord vozomnil themselves as above it, and soon, and drew a third of the angels, and became the devil, Satan, and defied God-announcing its ability to seduce a creature created by God according to his own image and likeness (ADAM). And the Lord God created the heavens and the Earth and the universe with all stars, and the plants on Earth, and living souls, and, finally, in his own image and likeness of a living being (ADAM) boys (both in the original Hebrew) And the devil-Satan, taking the Snake (the hitroumnogo from all living beings created by God), seduced Eve woman (created from Adam, the substance of the sexes-androgina) and she tempted man. The devil And Satan, triumph, and became the Prince of this world, and the Lord God, expelling the Adam and Eve from the garden Bow (Paradise blissful ignorance), because they tasted with the tree of knowledge of good and evil, put the Cherub to the double-edged sword block path drevu life.
But after a while, the Lord God decided to redeem the original sin of Adam (and Eve through which the devil-Satan in the form of a snake successfully enticed Adam); only the Lord God to atone for the original sin of Adam, because no descendant of Adam (and Eve) couldn't do, in fact, all the same Adam, who made the original sin. It's like playing cards. God lost Diavolu-Satan Adam, created in his own image and likeness, and to fight back, he had to make himself God and the devil-Satan could again win if he managed to tempt God, who himself at stake in the form of his son in the likeness of a person. In other words, the Lord God sent his only begotten Son to redeem the original sin, and become his son the only begotten. And the devil, Satan seduced Him in every way-i.e. Lord God, who became its own the only begotten Son (called by Jesus Christ, Savior Anointed, "Jesus" is the proper name given at birth to him in Hebrew, "Joshua", which means "the Savior," but no ;ip;;ih in Greek and Greek oglasovke-"Jesus" and "Savior" Laura "Sotir" and "Christ" is translated into Greek Hebrew word "Ma;i;h", which means literally "pomazannyj," greased ;;rthenware dish ", as in Hebrew and in ancient Greek language has no prefix/no" to "or" on "/." in Hebrew, "Jesus Christ" is a "Joshua Ma;i;h", in Greek "Christos" Sotir, Russian-Savior Pomazannyj, but, for example, in English and "Savior Anointed")
Jesus Christ has rejected all temptations of the devil and Satan, and went to the cross, and redeemed the original sin of Adam (collective sin of mankind as a whole), and release all people
from original sin, the Lord God won this (second).
Overall (as a littte reflection over this my argumentation will show), all men must be Christians (by whomever did not the believers-believers) Sapienti sat.
In view of the major world religions (Christianity, Islam, Buddhism)
interrelated (especially the first two), so much so that they are based and the old testament, Scripture and Judaism, and Hinduism and Buddhism ob;en; close there is similarity, and Eighth taoizmu Ecumenical Council of Christian churches and organizations, and then even the world's Cathedral all named main religions.
At the eighth Ecumenical Council resolved all issues between the Christian churches and church organisations.
Islam can be rassmmatrivat; as krupnenj;u; Christian heresy. Because Muslim theologians recognizes the virgin birth of Jesus, but deny the purpose thereof. They believe that Jesus was conceived by the Lord God (Allah is All-powerful) just for the sake of a Prophet on Earth and trying to interpret Jesus as his Messenger ahead of Muhammad, and the Gospel as prejudging the Koran. in their view, Mohammad ANFIS Konovalov Abduullov above Jesus Allahovi;a Allahova ("God" means "Unlimited", like the Hebrew "Elohim", plural suffix "IM" is plural, a Russian word "Bog"ozna;aet "Mild", or "Vseblagij", but it's just another side effect of the Lord, for the Lord God, Almighty and Vseblagij.
R. s. has two Doomsday: negative, positive, diabolic and divine.
The first is the exchange of nuclear and/or non-nuclear strikes on the non-nuclear and/or nuclear power stations and loss of human civilization can say light was little, and what is not and wise shall stand up to this and to prevent it and I'm glad I was able to effectively take part in saving the world from the threat of a third world war due to Poland in 1981, if only because this way I can since then reporting it to someone else, even though everything in all world languages in prose and verse, especially on the Internet.
Second, the divine world, predrekaemyj all world religions, their founding fathers by the prophets, the visionaries, wise and virtuous is instant awareness of all human beings, its instant osenenii their words Evangel;-as lightning from Sunrise to sunset. You can say: light and became
infinitely many, retaining a small beam of human civilization.
If you go back to the Lord with megaparabole dispute-Satan the devil, it is clear that now is the third decisive Kohn (in terms of the card game) or third round (the treminah boxing), or a third party (in terms of chess games), divol-Satan agrees to a draw, while God need only victory because what he is the Almighty. And now, much depends on each human being. If most people have in mind the above Christian arguments, recognized and coveted the positive end of the world, so comes, and the devil-Satan would have to admit have defeated and repent.
Moreover, the positive end of the world could occur at midnight, January 1, 2000, if most people or preferably all mankind has received it as expected and desired effects of the Lord Jesus Christ.
But neither of these things at the beginning of 1999 the newspaper appeared ssylo;no-poodstro;noe note as follows: "while obydennoom consciousness of the beginning of the third millennium is associated with the 1st of January two thousand years, but it is mathematically correct arithmetically calculated on 1st of January, two thousand one, because there was no year zero." How is it not?-, the Lord God, and Jesus Hrists and I-every child from birth begins exactly zero year after which the child is one year. Yes, Peter, on the basis of the mathematical knowledge of all the scientists, mathematicians, contemporaries of Newton, had to launch the first of January, one thousand semisotogo, the beginning of the new year, new (18) to century. But the enemy of good moves mountains ...
Indeed, in 1998, I wrote an open letter and how Blagovestnyj flyer distributed across a network.
"The Christmas message, Patriarch of Moscow and all Russia, 1998 States: "every year we get closer to the event Ecumenical significance-the dvuhtys;;eleti; since coming into the world of our Lord and Saviour Jesus Christ. Look forward to celebrating this ecumenical Jubilee Christians prisodin;ts; Earth "
Accordingly, Union Revival of Russian Intelligentsia calls upon all Mankind to begin preparing for the celebration of this Ecumenical Jubilee. Because it is possible that the Miracle of the second coming will take place at night with 31ekabr; 1999 1st ;nvvar; 2000, of course, the we the people do not know of this Great Miracle, but for us are set around the date. (A) on the first possible time: Hangzhou 1st January 2000 (1000, yet few people in Russia and, indeed, the world knew about Christ). but it is clear that the achievement of this Miracle in the midnight will be more likely than all of us, the people of the land (Christians and non Christians) compliant over the Great Jubilee.
We humans do not know we term
The second coming, but
According to the Testament prophet
We learn to be.
The second coming of Miracle
In the year 2000, zvetnyj
It might happen. Everywhere
Will the human race
What day and night
Prayed to the Holy fathers.
The prophets Prophesied powerfully and
When detonated blew the Christ from the forest.
Maybe for a holiday,
On the day Of Christ
We will be God Almighty,
Vos;ned;ij on Sky with cross
Our sin atoning for the original
And giving us hope
He himself on the popular Feast
We will be one hundred years
Il a thousand years, IL may
Two complete thousands of years.
When, Oh my God! -
God knows the answer.
But if we're honest people,
We all must voluntarily
All the money, about the miracle, me;to;
The holdings of Treasury
And all of them spend NP meeting
Two thousand years of life
Who knew John his Messenger ahead
And themselves,
Born of the Virgin most pure
By the Holy Ghost, which
In the night, Oriental mglistoj,
Dawning Star of Bethlehem.
Money to replicate This Blagovestnogo Sheet Guide
e-mail: checking account no. 7970 Vernadsky branch of Sberbank of Russia, Moscow, r/c 3030180638000603818 COR/expense savings bank of Russia to the Opera Moscow GTC of Bank of Russia to/c 30101810400000000225 BIC 0445252225 Inn 7707083893 PPC 775001001 account no. 42306.810.3818.0613587 Muscovites and nonresident, fully equipped gym located very in Moscow can send me money in person at the Caf; Max MSU on Sunday, at eight o'clock in the evening. "
And the money I paid. And I had been spending on rehearsal Festive Feast Of our Lord Jesus Christ, mostly with MSU faculties at gumanitarnnye novopostupiv;imi, male and female students.
But the enemy of good moves mountains. In 1999, and the Lord God, Jesus Christ, and the Patriarch
Moscow and all Russia and I-got-Satan the devil in the form of a footnote, distributed by agents of the devil and Satan-the Internet. Money I has stopped flowing, rehearsals.
But obviously, humanity (primarily-hristianzirovannoe/Christian) still can (and should!) repent and 1st January 2010 to celebrate the Birthday of Jesus Christ dvuhtys;;edes;tiletnij tenfold py;nee than not held in dvuhtys;;nom year.
Because of the raging financial crisis and the need to dismantle the global financial system (or replace it with a new financial system osnovannnoj on new-banknotes embodying spiritual, intellectual and intuitive power of the creator), all existing money (especially US dollars) of all banks (particularly Central, starting with the Federal Reserve) should be included in the holdings of the Organizing Committee for the entire human Vsttre;e dvetys;;ides;togo, from the birth of Jesus Christ (and before that, to the above bank account).
The accelerators as a method of research in physics, since e. Rutherford physics microcosms uses all the same basic technique: ctolknut; heavier particles and watch what happens. And if earlier the elementary particles of cosmic rays ' in the moments of extreme rarity, the beginning
1950s in experiments, generously funded for military purposes, they are counted for more than 350 (unstable in moments). ring of CERN Collider will be accelerated protons with unprecedented power. According to experiment in the face at a speed close to the speed of light, the protons razlet;ts; parts, among which can be proved and "primary protons", from which they are located. A wall of glass ;vyrnite-and you will get a good idea of the physics. It is dangerous for the planet. According to the results of these discoveries have been blown up by the dozens of nuclear and nuclear weapons. They are already able to upset and terrestrial orbit and the Earth's crust, that's just a shell of a Proton has yet to be smashed. Now the risk is higher!
Moreover, since, according to e. Rezerfordu, Sun-heart-electron atoms, Earth, and man-sub;lektronna; particle consisting of constellations, each of which consists of solar systems in which each Sun is the kernel of the atom surrounded by particles, some of which are electrons-planets, some of which are sub;lektronnye particles (people) of the constellations et tant de suite,
and because the telescope and microscope-this is the same, to the extent that simulate a big bang in the large Hadron Collider will be nothing more than a great Bang universe.
The joy of Satan the devil-sat, i.e. sapienti. clever hint suffice, and a fool and a little.
In the central leadership of the Union of Revival of Russian Intelligentsia are mul;tilingualy-polyglots, proficient in all world languages (Russian, German, English, French, Spanish, Italian, Latin, ancient Greek, ancient Egyptian, Hebrew, Arabic, and Chinese snskrit) and Regional Leadership-mul;tilingualy = polyglots, owning the world's languages, namely English, French, English, French, Spanish, Italian, Latin and ancient Greek-region of Europe, America and Australia; Russian, Chinese, drevneindijskim (Sanskrit), Arab, Hebrew (Hebrew) and ancient Greek-Asia and Africa.
President of the Union of Revival of Russian Intelligentsia annually, on 1st of January, appoints two
Regional Vice Presidents for a period of one year.
A team of lawyers under the President of the Union of Revival of Russian Intelligentsia working on the problem of registration of the Union of Revival of Russian Intelligentsia to UNESCO, and the team of skilled professionals in mass communications is working on the challenge of building site Union Revival of Russian Intelligencim via Internet, as well as on the issue of the daily transmission time at least in prme-time on channel Culture television channels and other leaders.
In the Union of Revival of Russian Intelligentsia, there will be no admission or membership fees. But gratefully accepts donations-donations from natural persons (from thousand rubles in rubles or inval;tnom equivalent) and from legal entities (from five thousand dollars in rubles or inval;tnom equivalent), with a particularly welcome contributions from corporations, po;ertovovani; trasnacional;nyh international funds (including the IMF) and the international charitable foundations (including the International Foundation for the survival and development of mankind "). Notification of readiness to allocate an appropriate amount (and the more the merrier) should be sent to me as President of the Union of Revival of Russian Intellectuals at the specified e-mail address: Valery-Catullov @ yandex. en. And I will announce details of my accounts, including e-mail. current account no. 7970 Vernadsky branch of Sberbank of Russia, Moscow, r/c 3030180638000603818 COR/expense savings bank of Russia to the Opera Moscow GTC of Bank of Russia to/c 30101810400000000225 BIC 0445252225 Inn 7707083893 PPC 775001001 account no. 42306.810.3818.0613587 Muscovites and nonresident, fully equipped gym located very in Moscow can send me money in person at the Caf; Max MSU from eight to NINE P.M. on Sundays.
where I spend seminar to train the most gifted, curious and attractive reference senior (9-11) classes basics of all world languages and Humanities, knowing the anthem of the Union Revival of Russian intelligentsia and my stihotvornu; "Autobiography", and/or scientific information seminar on politics, law, history, philological and psychological conditions based on my scientific information sbornika"Svet from Russia (policy and law, history and Philology, psychological conditions ethnoculturology)" issued by the printing house publishing houses MSU 3-th of October 2007.
5% of all moneys I will enumerate the settlement by the site owner stihi. en-site, Director General of LLC "Pub systems D.V. Krav;uku, allowed many Russians poetically talented young people, especially
their publishing poetry without any strain and, thanks to this dream telling poems Yesenin, "squarer in smoke that I'll be rich and famous, and that all I shall love."
Tonight in the Museum of fine arts in the Egyptian (shinx) hall, in the Greek (Zeus) hall and the Roman hall vivemos, Valeria, atque amemus mea ... Valerius Catull
VALERY KATULLOV
MONOLOGUE OF PUSHKIN
I fall into the bottom of the snow. To the top
VV UNGVITSKY, NE CEDAC
ABSTRACTS
INTRODUCTION Best-GENERAL,
IN GROUND-psychological
Ethnocultural, in particular.
MOSCOW., 2005
1. Although the regulators of the modern scientific consciousness is the integration of humanities (axiology, logic-empricheskih studying the individual and society) and non-humanitarian (neaksiologicheskih Mathematics and empirical studying the nature of) science in a unified system of knowledge, emerging from the immanent laws of the progress of theoretical, scientific knowledge, but this integration is precisely the regulators, ie, the ultimate goal, achieved through an autonomous, optimum and maximum development of each of these two major circles of modern science (as) knowledge.
2. Developed in non-humanitarian science system approach is to create mathematical models that meet certain natural systems and subsystems, and initially allow (require) the use of computers to handle the mass of empirical (physical, chemical, biological and other similar ones) data. In contrast, in the humanities systematic approach is to establish a theoretical concept (conceptual, verbal, and verbal) models, according to some complex systems and subsystems of society and personality. During the subsequent formalization and mathematization of these models may use a computer for processing the mass of empirical (social, psychological, economic, political, legal and other similar ones) data.
3. In non-humanitarian sciences use quantitative methods originally inevitable and necessary, because they were originally based on the use of them and it is them. In the humanities, quantitative methods can and should be used only as a subsidiary, and only after the formalization and mathematization of certain conceptual, verbal, theoretical models after the creation of employment, logically and in fact wealthy hypotheses. Otherwise, we are not dealing with the quantification of normal and with abnormal kvantofreniey, ie with a pathological desire, regardless of the specifics of axiological humanitarian knowledge to apply them, regardless of general or anything.
4. Methodologically initially dubious, to say the kvantofrenichny any attempt to address the humanities in terms of non-humanitarian sciences, as well as vice versa, say, the unconscious psychology in terms of quantum physics, or - in quantum physics in terms of the psychology of the unconscious.
5. In non-humanitarian sciences are applied without restriction mathematical logic and related types of non-classical (symbolic, complex, and so on.) Logic. In the humanities must be strict adherence to the rules of classical, formal, elementary logic, since it has proved more Pareto, humanitarian scientific texts and / or presumably any filled entirely logical and / or virtually untenable arguments (derivation, in his terminology, branches) it simply emotional complexes (rezidiumy, in his terminology, the remnants of) their authors. Moreover, in our time (and the more, the longer) in a public (collective) minds of elementary logic is continuously being destroyed by ever-increasing power of the flow of commercial advertising and political propaganda, black and white PR.
6. The application of dialectical logic in the humanities is permissible only in so far as developed with the help of (dialectical-empirical) hypotheses and theories can be expressed also in the form of the logical-empirical hypotheses and theories. The dialectic should not be an alibi for the chaotic associative, internally contradictory or sophistic thinking.
7. Since the humanities are extremely ideologically, to the extent of the ideological separation of logical and / or actually insolvent is extremely complicated procedure, which can not be in the rough "autopsy" of social and / or epistemological roots. When criticism of humanitarian scientific hypotheses and theories (or presumably any) rebuttal, ie demonstration of actual insolvency, and the logical product of theoretical thought should be used as the main, the main reception of criticism, while the exposure, ie indication of the conditions under which the products of theoretical thought on the condition can not be true, logically and in fact better off - as an additional method of criticism is unacceptable substitute for rebuttal exposure.
8. The collapse dogmatize. , Primitivizirovannogo and vulgarised Marxism cleansed from the teachings of Marx's subsequent distortion and layers. And as such it remains a reliable tool for understanding social reality in general, modern late capitalist (post-industrial, postmodern, etc. - das sind lauter Inbefgriffen) society. All that is reasonable, logical and, indeed, a wealthy, precise terminology in the modern humanities, messes around with him. In this and only in this sense (as it may sound ironic today), "Marxist doctrine is omnipotent because it is true" (VI Lenin, Collected Works, t.23, p.48).
9. The main shortcomings of Marx's doctrine is a very reductionist approach, ie, reduction bezostatochnoe cultural superstructure to the base, the denial of its self-movement, and national (ethnic) to social (class).
10. From the traditionalist critique of the modern world modern civilization and culture (R. Guenon, J. Evola, M. Eliade) is allowed to take something that is not contrary to its inherent self-criticism, and that logically and in fact is indisputable and irrefutable.
11. Modern philosophy, as a methodology (and ideology) of modern science in general and its separate spheres - human and non-humanitarian, however, is designed to look for radical answers to global threats and challenges of modern civilization, that is the very existence of mankind.
12. Because the social, economic, political and legal problems, conflicts, interests, processes, systems. function and structure thoroughly studied and examined, beginning with Karl Marx, Max Weber, Pareto, Schumpeter, J., and social conflicts tearing apart the fabric predindustrialnyh and industrial societies, has become relatively less severe, not least because it became more izuchaemy thoroughly controlled and adjustable, and because the extent of forming a global, planetary civilization into the foreground the conflicts of ethnic groups and cultures, so far in the humanities in the foreground are relatively new disciplines, like cultural studies, ethnology and ethnic psychology.
13. The challenge is to establish a system of humanities new three-pronged integrated science, which can be called "deep-psychological ethnocultural (abbreviated GPEK). \
14. It is based on the concept of culturogical PA Sorokin, ethnological concept LNGumilev and deep-psychological concept of CG Jung.
15. The main advantage of the concept culturogical PASorokin is contained in it the principle of self-motion of culture - values, ie, serial axiological approach.
16. The main disadvantage of the concept is called ignoring the ethnic and deep-psychological aspects of cultural dynamics.
17. The main advantage of ethnological concepts LNGumileva is contained in its model of the four phases of ethnogenesis.
18. The main disadvantage of the concept is called ignoring the deep-psychological aspect of ethnological dynamics.
19. Detection of phase matching kulturgeneza PASorokin and phases of ethnogenesis LN Gumilev means creating a dual integrated science - ethnocultural, designed to examine ethnocultural problems, conflicts, interests, processes, systems, functions and structures. (In general, the phase of recovery is the ideational phase akmatika, running into a fracture - an idealistic, well-inertia - a sensual, and obscuration - the phase or stage of the collapse of sensate culture). Ethnic conflicts, which form the core of the ethno-cultural conflicts, often advocated in the transformed form of inter-civilizational, inter-religious, interstate, intercontinental and global conflicts, sometimes involving the entire or almost the entire globe. It was during the invasions of Napoleon and Hitler in Russia, during the Cold War between the capitalist West (which includes Western Europe, North America, South America, excluding Cuba, Australia, Japan and South Korea) and the socialist East (includes USSR, Eastern Europe, China. Mongolia, North Korea and Cuba). At the end of the Cold War, ethnic conflicts have stood out more clearly and in places exposed to the limit. Their panoramic, superficial overview (as of 1996) contained in the acclaimed book of Huntington's "Clash of Civilizations» (Huntington P. The clash of civilisations and the remaking of world order. NY, 1996). According to Huntington, "Civilization is a human tribes in the extreme form of development, and the clash of civilizations, the essence of tribal conflict on a global scale." (Huntington S. Clash tsivlizatsi., M., 2003, s.323). Such simplified (primitive-tribal) approach due to ignorance Huntington multilevel ethnological concept LN Gumilev ..
20. The main advantage of depth-psychological concepts of CG Jung is contained in its doctrine of collective unconscious and its contents - archetypes.
21. The main disadvantage of the concept of CG Jung is the absence of a clear separation of the collective unconscious of ethnic and universal.
22. With the introduction of new concepts - etnotipa as an ethnically defined archetype, a new scientific discipline - a deep ethnic psychology, designed to explore the depth-psychological aspects of ethno-cultural dynamics.
23. Thus, a new three-pronged, integrated science - the deep-psychological ethnocultural. Its main general philosophical, general theoretical problem is the ratio of universal and ethnicity in the ethnic-cultural dynamics. As the archetype of culture has two poles - the traditional, spiritual (ideational, in the terminology of PA Sorokin), and modern, sensual (sensatny, in the terminology of PA Sorokin), the dominance of the public, the collective consciousness of one pole is located in the collective aspirations of unconscious opposite poles at first just a little bit, and then more and more, and finally, finally push back, push back, and to oust him (dominant in the social, the collective consciousness of the type of culture) in the collective unconscious.
24. It remains to universal philosophical, general theoretical problem of the relation of such a conflict, global, cultural dynamics of ethno-cultural dynamics ..
25. As this problem all the more meaningful and fruitful, and will be applied researches of ethno-cultural dynamics in selected major ethnic and cultural circles or habitats - Slavic, Germanic, Roman, Hellenic, Egyptian, Jewish, Arabic, Persian, Indian, Chinese and Turks, in their organic combinations (eg, the Egyptian-Hellenic, Hellenic-Byzantine-Slavic / Orthodox / Roman-Germanic-Western European / Catholic first, and then a Catholic, and Protestant / Arab-Persian / Muslim / Slav-Turk, is in the Old World and the New - the Anglo-American as Americanized varieties in Western North America and Spanish-Amerindian - South). Paradigmatic example of the coincidence of phases of ethnogenesis and kulturgeneza two ethnic groups in the near identity of their similar etnotipov can serve as a Greco-Roman civilization and culture. As we know, the Romans in the V-Ohm - III-m cc. BC were not familiar with the idealistic and sensate culture synchronous Greece (especially that of Sicily and southern Italy were under Greek domination), but, being still in the ideational phase (= in the boom phase), they were not interested in it, moreover, they rejected it. And only when they have reached an idealist and sensate (= akmaticheskoy and inertial) phases, they discovered the world of Greek idealistic and sensate culture fell under her charm and allure. This was facilitated and the unity of ethnic Greeks and Romans warehouse: the other (as well as Slavs) - Celts, the autochthonous European (as opposed to alien Germans, captured shortly before the change of eras and centuries, the Slavic-Celtic area from the Rhone to the Elbe, v. E.,
by their place names, from the Rhine to the Elbe, and then - in the V-th century. AD - Celtic Gaul, they called on their ethnonym France, UK and Celtic, they called on their ethnonym England), and Latin may be regarded as a dialect of Greek (such Old Church), and their etnotipy (as well as etnotipy Slavs) as anything similar and close the identity - of Zeus-Keruna - Jupiter (Perun Slavs), Apollo - Phoebe (Yarylo Slavs), etc., etc. No other method of studying the cultural and ethnic phenomena can not be so adequately, clearly and visually explain the generally recognized fact capture the winners-Roman culture of the defeated Greeks Cypriots. Only a triple deep-psychological etnokultkultrologiya provides such a successful investigation and solution of such problems.
26. In research, the establishment and development of deep-psychological ethnocultural (GPEK) will lead to an organic integration of the humanities into a unified system of humanitarian knowledge, emerging from the immanent laws of the progress of theoretical knowledge. Settled, established human sciences (sociology, economics, political science, law, history, philology) will receive a new impetus to the development so that over time will be the collection of the humanities as ethnocultural (SEPYURIFGPEK).
27. In the scientific and organizational plan a new, three-pronged, integrated science should be based on the created in 1999, the International Institute of PA Sorokin and N. D Kondratiev subject to rename it to the International Institute of PA Sorokin (MIPAS) and the concentration of its the best domestic and foreign scientists in culture, ethnologists, and depth psychology. MIPAS should actively cooperate with all humanitarian institutions of Sciences, from the Institute of Philosophy, and similar research centers in other developed and major developing countries.
28. In terms of scientific information necessary to prepare and publish a personal abstract collections (PRS) on PA Sorokin, LN Gumilev and KG. Jung (on the model released in 1989 INION USSR personal abstract collection dedicated to the Schumpeter II / RL 'socio-political views of Schumpeter II. M.INION, USSR, 1989 / prepared in the 12990 GV INION EA USSR similar ORS dedicated FA Hayek / RL 'philosophical, social, economic, political and legal views of FA Hayek "/); such collections should prepare a special group of basic information INION Sciences, in close collaboration with the Division of Scientific Cooperation and International Relations INION Sciences, and promote them through the appropriate Russian-American discussion center on the basis of the American cultural center at the All-Russia State Library for Foreign Literature (LFL).
29. In pedagogical terms should be based on papers prepared in this way of research and scientific information on this subject matter to create a standard textbook on the depth-psychological ethnocultural (GPEK), primarily based on the fundamental work of PA Sorokin, Social and Cultural Dynamics (St. Petersburg, 2000, translated from English. Institutut Sociology Sciences - International Institute Kondratieva - Sorokin. II Sorokin P. Social and Cultural Dynamics. A Study of Change in Major Systems of Art, Truth, Ethics , Law and Social Relationships. I Revised and abridged in one volume by the author. Boston, 1957), as well as books F. Cowell (Cowell P. History, Civilization and Culture: an introduction to the Historical and Social Philosophy of Pitirim A. Sorokin. Boston., 1952), containing a concise summary of the four volumes of "Social and cultural dynamics" of PA Sorokin, accompanied by a fine apology for this basic work of the latter.
This textbook, on the recommendation and classified by UNESCO and the International Fund for survival and development of mankind will be applied to all UN member states, (which will contribute to the cultural unity of humanity in all its ethnic and cultural diversity): a simplified, small-volume form, in the senior high school, a larger amount - in the first courses of non-humanitarian institutions, and the maximum allowable amount - in all courses of humanitarian universities
.
Предложить лучший вариант перевода
Спасибо, что предложили Переводчику Google свой вариант перевода.
Предложить лучший вариант перевода:VV UNGVITSKY, NE CEDAC <br> <br> <br>ABSTRACTS <br> <br>INTRODUCTION Best-GENERAL, <br>IN GROUND-psychological <br>Ethnocultural, in particular. <br> <br> <br> <br> <br> <br>MOSCOW., 2005 <br> <br> <br> <br> <br> <br> <br> <br> <br>1. Although the regulators of the modern scientific consciousness is the integration of humanities (axiology, logic-empricheskih studying the individual and society) and non-humanitarian (neaksiologicheskih Mathematics and empirical studying the nature of) science in a unified system of knowledge, emerging from the immanent laws of the progress of theoretical, scientific knowledge, but this integration is precisely the regulators, ie, the ultimate goal, achieved through an autonomous, optimum and maximum development of each of these two major circles of modern science (as) knowledge. <br>2. Developed in non-humanitarian science system approach is to create mathematical models that meet certain natural systems and subsystems, and initially allow (require) the use of computers to handle the mass of empirical (physical, chemical, biological and other similar ones) data. In contrast, in the humanities systematic approach is to establish a theoretical concept (conceptual, verbal, and verbal) models, according to some complex systems and subsystems of society and personality. During the subsequent formalization and mathematization of these models may use a computer for processing the mass of empirical (social, psychological, economic, political, legal and other similar ones) data. <br>3. In non-humanitarian sciences use quantitative methods originally inevitable and necessary, because they were originally based on the use of them and it is them. In the humanities, quantitative methods can and should be used only as a subsidiary, and only after the formalization and mathematization of certain conceptual, verbal, theoretical models after the creation of employment, logically and in fact wealthy hypotheses. Otherwise, we are not dealing with the quantification of normal and with abnormal kvantofreniey, ie with a pathological desire, regardless of the specifics of axiological humanitarian knowledge to apply them, regardless of general or anything. <br>4. Methodologically initially dubious, to say the kvantofrenichny any attempt to address the humanities in terms of non-humanitarian sciences, as well as vice versa, say, the unconscious psychology in terms of quantum physics, or - in quantum physics in terms of the psychology of the unconscious. <br>5. In non-humanitarian sciences are applied without restriction mathematical logic and related types of non-classical (symbolic, complex, and so on.) Logic. In the humanities must be strict adherence to the rules of classical, formal, elementary logic, since it has proved more Pareto, humanitarian scientific texts and / or presumably any filled entirely logical and / or virtually untenable arguments (derivation, in his terminology, branches) it simply emotional complexes (rezidiumy, in his terminology, the remnants of) their authors. Moreover, in our time (and the more, the longer) in a public (collective) minds of elementary logic is continuously being destroyed by ever-increasing power of the flow of commercial advertising and political propaganda, black and white PR. <br>6. The application of dialectical logic in the humanities is permissible only in so far as developed with the help of (dialectical-empirical) hypotheses and theories can be expressed also in the form of the logical-empirical hypotheses and theories. The dialectic should not be an alibi for the chaotic associative, internally contradictory or sophistic thinking. <br>7. Since the humanities are extremely ideologically, to the extent of the ideological separation of logical and / or actually insolvent is extremely complicated procedure, which can not be in the rough "autopsy" of social and / or epistemological roots. When criticism of humanitarian scientific hypotheses and theories (or presumably any) rebuttal, ie demonstration of actual insolvency, and the logical product of theoretical thought should be used as the main, the main reception of criticism, while the exposure, ie indication of the conditions under which the products of theoretical thought on the condition can not be true, logically and in fact better off - as an additional method of criticism is unacceptable substitute for rebuttal exposure. <br>8. The collapse dogmatize. , Primitivizirovannogo and vulgarised Marxism cleansed from the teachings of Marx;s subsequent distortion and layers. And as such it remains a reliable tool for understanding social reality in general, modern late capitalist (post-industrial, postmodern, etc. - das sind lauter Inbefgriffen) society. All that is reasonable, logical and, indeed, a wealthy, precise terminology in the modern humanities, messes around with him. In this and only in this sense (as it may sound ironic today), "Marxist doctrine is omnipotent because it is true" (VI Lenin, Collected Works, t.23, p.48). <br>9. The main shortcomings of Marx;s doctrine is a very reductionist approach, ie, reduction bezostatochnoe cultural superstructure to the base, the denial of its self-movement, and national (ethnic) to social (class). <br>10. From the traditionalist critique of the modern world modern civilization and culture (R. Guenon, J. Evola, M. Eliade) is allowed to take something that is not contrary to its inherent self-criticism, and that logically and in fact is indisputable and irrefutable. <br>11. Modern philosophy, as a methodology (and ideology) of modern science in general and its separate spheres - human and non-humanitarian, however, is designed to look for radical answers to global threats and challenges of modern civilization, that is the very existence of mankind. <br>12. Because the social, economic, political and legal problems, conflicts, interests, processes, systems. function and structure thoroughly studied and examined, beginning with Karl Marx, Max Weber, Pareto, Schumpeter, J., and social conflicts tearing apart the fabric predindustrialnyh and industrial societies, has become relatively less severe, not least because it became more izuchaemy thoroughly controlled and adjustable, and because the extent of forming a global, planetary civilization into the foreground the conflicts of ethnic groups and cultures, so far in the humanities in the foreground are relatively new disciplines, like cultural studies, ethnology and ethnic psychology. <br>13. The challenge is to establish a system of humanities new three-pronged integrated science, which can be called "deep-psychological ethnocultural (abbreviated GPEK). \ <br>14. It is based on the concept of culturogical PA Sorokin, ethnological concept LNGumilev and deep-psychological concept of CG Jung. <br>15. The main advantage of the concept culturogical PASorokin is contained in it the principle of self-motion of culture - values, ie, serial axiological approach. <br>16. The main disadvantage of the concept is called ignoring the ethnic and deep-psychological aspects of cultural dynamics. <br>17. The main advantage of ethnological concepts LNGumileva is contained in its model of the four phases of ethnogenesis. <br>18. The main disadvantage of the concept is called ignoring the deep-psychological aspect of ethnological dynamics. <br>19. Detection of phase matching kulturgeneza PASorokin and phases of ethnogenesis LN Gumilev means creating a dual integrated science - ethnocultural, designed to examine ethnocultural problems, conflicts, interests, processes, systems, functions and structures. (In general, the phase of recovery is the ideational phase akmatika, running into a fracture - an idealistic, well-inertia - a sensual, and obscuration - the phase or stage of the collapse of sensate culture). Ethnic conflicts, which form the core of the ethno-cultural conflicts, often advocated in the transformed form of inter-civilizational, inter-religious, interstate, intercontinental and global conflicts, sometimes involving the entire or almost the entire globe. It was during the invasions of Napoleon and Hitler in Russia, during the Cold War between the capitalist West (which includes Western Europe, North America, South America, excluding Cuba, Australia, Japan and South Korea) and the socialist East (includes USSR, Eastern Europe, China. Mongolia, North Korea and Cuba). At the end of the Cold War, ethnic conflicts have stood out more clearly and in places exposed to the limit. Their panoramic, superficial overview (as of 1996) contained in the acclaimed book of Huntington;s "Clash of Civilizations» (Huntington P. The clash of civilisations and the remaking of world order. NY, 1996). According to Huntington, "Civilization is a human tribes in the extreme form of development, and the clash of civilizations, the essence of tribal conflict on a global scale." (Huntington S. Clash tsivlizatsi., M., 2003, s.323). Such simplified (primitive-tribal) approach due to ignorance Huntington multilevel ethnological concept LN Gumilev .. <br>20. The main advantage of depth-psychological concepts of CG Jung is contained in its doctrine of collective unconscious and its contents - archetypes. <br>21. The main disadvantage of the concept of CG Jung is the absence of a clear separation of the collective unconscious of ethnic and universal. <br>22. With the introduction of new concepts - etnotipa as an ethnically defined archetype, a new scientific discipline - a deep ethnic psychology, designed to explore the depth-psychological aspects of ethno-cultural dynamics. <br>23. Thus, a new three-pronged, integrated science - the deep-psychological ethnocultural. Its main general philosophical, general theoretical problem is the ratio of universal and ethnicity in the ethnic-cultural dynamics. As the archetype of culture has two poles - the traditional, spiritual (ideational, in the terminology of PA Sorokin), and modern, sensual (sensatny, in the terminology of PA Sorokin), the dominance of the public, the collective consciousness of one pole is located in the collective aspirations of unconscious opposite poles at first just a little bit, and then more and more, and finally, finally push back, push back, and to oust him (dominant in the social, the collective consciousness of the type of culture) in the collective unconscious. <br>24. It remains to universal philosophical, general theoretical problem of the relation of such a conflict, global, cultural dynamics of ethno-cultural dynamics .. <br>25. As this problem all the more meaningful and fruitful, and will be applied researches of ethno-cultural dynamics in selected major ethnic and cultural circles or habitats - Slavic, Germanic, Roman, Hellenic, Egyptian, Jewish, Arabic, Persian, Indian, Chinese and Turks, in their organic combinations (eg, the Egyptian-Hellenic, Hellenic-Byzantine-Slavic / Orthodox / Roman-Germanic-Western European / Catholic first, and then a Catholic, and Protestant / Arab-Persian / Muslim / Slav-Turk, is in the Old World and the New - the Anglo-American as Americanized varieties in Western North America and Spanish-Amerindian - South). Paradigmatic example of the coincidence of phases of ethnogenesis and kulturgeneza two ethnic groups in the near identity of their similar etnotipov can serve as a Greco-Roman civilization and culture. As we know, the Romans in the V-Ohm - III-m cc. BC were not familiar with the idealistic and sensate culture synchronous Greece (especially that of Sicily and southern Italy were under Greek domination), but, being still in the ideational phase (= in the boom phase), they were not interested in it, moreover, they rejected it. And only when they have reached an idealist and sensate (= akmaticheskoy and inertial) phases, they discovered the world of Greek idealistic and sensate culture fell under her charm and allure. This was facilitated and the unity of ethnic Greeks and Romans warehouse: the other (as well as Slavs) - Celts, the autochthonous European (as opposed to alien Germans, captured shortly before the change of eras and centuries, the Slavic-Celtic area from the Rhone to the Elbe, v. E., <br>by their place names, from the Rhine to the Elbe, and then - in the V-th century. AD - Celtic Gaul, they called on their ethnonym France, UK and Celtic, they called on their ethnonym England), and Latin may be regarded as a dialect of Greek (such Old Church), and their etnotipy (as well as etnotipy Slavs) as anything similar and close the identity - of Zeus-Keruna - Jupiter (Perun Slavs), Apollo - Phoebe (Yarylo Slavs), etc., etc. No other method of studying the cultural and ethnic phenomena can not be so adequately, clearly and visually explain the generally recognized fact capture the winners-Roman culture of the defeated Greeks Cypriots. Only a triple deep-psychological etnokultkultrologiya provides such a successful investigation and solution of such problems. <br> <br>26. In research, the establishment and development of deep-psychological ethnocultural (GPEK) will lead to an organic integration of the humanities into a unified system of humanitarian knowledge, emerging from the immanent laws of the progress of theoretical knowledge. Settled, established human sciences (sociology, economics, political science, law, history, philology) will receive a new impetus to the development so that over time will be the collection of the humanities as ethnocultural (SEPYURIFGPEK). <br>27. In the scientific and organizational plan a new, three-pronged, integrated science should be based on the created in 1999, the International Institute of PA Sorokin and N. D Kondratiev subject to rename it to the International Institute of PA Sorokin (MIPAS) and the concentration of its the best domestic and foreign scientists in culture, ethnologists, and depth psychology. MIPAS should actively cooperate with all humanitarian institutions of Sciences, from the Institute of Philosophy, and similar research centers in other developed and major developing countries. <br>28. In terms of scientific information necessary to prepare and publish a personal abstract collections (PRS) on PA Sorokin, LN Gumilev and KG. Jung (on the model released in 1989 INION USSR personal abstract collection dedicated to the Schumpeter II / RL ;socio-political views of Schumpeter II. M.INION, USSR, 1989 / prepared in the 12990 GV INION EA USSR similar ORS dedicated FA Hayek / RL ;philosophical, social, economic, political and legal views of FA Hayek "/); such collections should prepare a special group of basic information INION Sciences, in close collaboration with the Division of Scientific Cooperation and International Relations INION Sciences, and promote them through the appropriate Russian-American discussion center on the basis of the American cultural center at the All-Russia State Library for Foreign Literature (LFL). <br>29. In pedagogical terms should be based on papers prepared in this way of research and scientific information on this subject matter to create a standard textbook on the depth-psychological ethnocultural (GPEK), primarily based on the fundamental work of PA Sorokin, Social and Cultural Dynamics (St. Petersburg, 2000, translated from English. Institutut Sociology Sciences - International Institute Kondratieva - Sorokin. II Sorokin P. Social and Cultural Dynamics. A Study of Change in Major Systems of Art, Truth, Ethics , Law and Social Relationships. I Revised and abridged in one volume by the author. Boston, 1957), as well as books F. Cowell (Cowell P. History, Civilization and Culture: an introduction to the Historical and Social Philosophy of Pitirim A. Sorokin. Boston., 1952), containing a concise summary of the four volumes of "Social and cultural dynamics" of PA Sorokin, accompanied by a fine apology for this basic work of the latter. <br>This textbook, on the recommendation and classified by UNESCO and the International Fund for survival and development of mankind will be applied to all UN member states, (which will contribute to the cultural unity of humanity in all its ethnic and cultural diversity): a simplified, small-volume form, in the senior high school, a larger amount - in the first courses of non-humanitarian institutions, and the maximum allowable amount - in all courses of humanitarian universities <br>30.Поскольку динамика религии, теософии, теологии, философии будет изучаться ( а в учебно-педагогическом плане – излагаться в курсе ) глубинно-психологической этнокультурологии, постольку вскоре после создания учебного пособия по ГПЭК может и должно быть создано более объемное учебное пособие по СЭПЮРИФГПЭК, т. е по социологии, экономической науке, политологии, юриспруденции, истории, филологии и глубинно-психологической этнокультурологии ) . Это в еще большей степени будет способствовать достижению культурного единства человечества во всем его этнокультурном разнообразии и многообразии. <br>Философия как методология всей современной науки ( т. е. гуманитарных, логико-эмпирических и негуманитарных, математико-эмпирических ) наук, гносеология , логика ( как классическая, формальная, так и неклассическая, математическая ) и этика остается в принципе приоритетной по отношению ко всем наукам в целом и к каждой из них. Это , разумеется, должно быть разъясняемо в Предисловии к универсальному , стандартному учебному пособию по СЭПЮРИФГПЭК. Равным образом, это должно разъясняться и в предисловиях к учебным пособиям по математико-эмпирическим наукам - физике, химии, биологии, и нейрофизиологии. <br>Разумеется , у философии есть и собственное поле исследования , т. е. онтология или учение о бытии, о мире в целом, о человеке в целом. . Как говорил Платон, боги не занимаются философией, т. е. учением о людях, о мире. Они, очевидно, занимаются теософией, т. е. учением о богах, хотя великие философы иногда являлись и великими теософами, и наоборот, причем иногда великие философы-теософы ( = теософы-философы ) являлись и великими поэтами, ибо в пределе поэзия – язык богов и богинь. <br> <br> <br> <br> <br>
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при котором сновидец, расслабившись на психоаналитической кушетке, ревизуализирует очередной эпизод сновидения и говорит все то, что ему при этом приходит в голову. Единицей интерпретации является весь эпизод
Информос15
Н.Э. СЕДАКОВ К КРИТИКЕ ГЕРМЕНЕВТИКИ К.Г. ЮНГА // История философии и герменевтика.М., РГГУ, 2002, с. 126 - 132
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Для толкования сновидений З.Фрейд применял метод свободных ассоциаций, при котором сновидец, расслабившись на психоаналитической кушетке, ревизуализирует очередной эпизод сновидения и говорит все то, что ему при этом приходит в голову. Единицей интерпретации является весь эпизод в целом, а не отдельные его элементы, которые имеют при толковании не большее значение, чем отдельные элементы ребуса. Эпизод сновидения считается ребусом, метафорическим
выражением скрытой мысли. Например, снится такой эпизод: две буквы – «а» и «к», затем горизонтальная черта, над чертой сапоги, три штуки, а под чертой буква «я». Первая скрытая мысль читается так: ак три сапога на я. Небольшое умственное усилие и легко прочесть: актриса поганая.
Удовольствие, которое мы испытываем при таком толковании эпизода сновидения, совершенно аналогично удовольствию от разгадки ребуса или от дешифровки шифрограммы.
Отличие эпизода сна от обычного ребуса состоит в том, что ему соответствует не одна скрытая мысль, а целый ряд их, к каждой из
которых без остатка сводится весь эпизод. В данном случае это можно условно проиллюстрировать тем, что «поганая» означает также «языческая»; так что «актриса поганая» означает жрицу, участницу мистерий.
По Фрейду, каждая скрытая мысль глубже, т.е. ближе к детским воспоминаниям и тем самым к инфантильным комплексам.
Такой метод толкования сновидений в психологической литературе именуется герменевтикой подозрительности, но его можно назвать еще и герменевтикой удовольствия. Во всяком случае, его эвристическая ценность очевидна и бесспорна.
Этот метод З.Фрейд применял также при интерпретации произведений религиозного, философского и художественного творчества. Достаточно напомнить его разгадку того, что у Гамлета «румянец воли побледнел под гнетом размышлений» (Гамлет
никак не может решиться убить убийцу своего отца, взявшего в жены его вдову, потому что сам в детстве хотел убить своего отца и взять себе в жены свою мать.)
И если З.Фрейд положил начало изучению индивидуального бессознательного, сферы инфантильных комплексов, то К.Г.Юнг положил начало изучению коллективного бессознательного, значительно более обширной и, по существу, неисчерпаемой сферы коллективных комплексов-архетипов. Снам Юнг придавал еще большее значение, считая, что «весьма вероятно, что мы видим сны беспрерывно, просто в бодрствующем состоянии наше сознание производит такой шум, что мы ничего иного не слышим…» (I,460). Анализ снов, по Юнгу, самый эффективный и наиболее доступный путь исследования механизма и содержания бессознательного. Кроме того, сон – это не только via regia в бессознательное, но и определенная функция, благодаря которой психическая субстанция через работу бессознательного осуществляет свою регулирующую деятельность. Эта компенсаторная функция призвана уравновешивать и корректировать как сознательные, так и бессознательные процессы, протекающие внутри одной системы, и призвана, в конечном счете, обеспечить их диалектическое примирение и достижение индивидуации или целостности.
В общем, материал сна, согласно Юнгу, состоит из сознательных и бессознательных элементов, которые смешиваются самым причудливыми способами и уходят корнями в самые разные источники, начиная от остаточных дневных впечатлений и заканчивая архаичными слоями бессознательного.
Язык же выражения сна символичен и пралогичен, и может быть понят лишь благодаря особой технике толкования. К.Г.Юнг развил и стал применять свой собственный метод амплификации (усиления, расширения), который «представляет собой новый и плодотворный научный метод исследования психологем, мифологем и самых разнообразных психических структур» (I,473) Важно, что этот метод сразу стал инструментом, при помощи которого К.Юнг интерпретировал и анализировал не только сны, но и мифы, произведения художественного, философского и религиозного творчества. Поэтому совершенно необходимо понять в чем же состоит суть этого метода, ставшего фундаментом герменевтики К.Юнга. По словам самого ученого, «амплификация приносит пользу в тех случаях, когда приходится иметь дело со смутными, неясными переживаниями, которые можно понять только поместив их в определенный психологический контекст (что, в свою очередь, требует их расширения, увеличения их объема)…» (I, 473)
Каким образом происходит подобное обогащение и увеличение объема? Согласно И. Якоби, «метод амплификации отличается от метода свободных ассоциаций также и в том отношении, что источником ассоциаций здесь, наряду с пациентом или лицом, рассказывающим собственный сон, является сам аналитик» (I,472-473). Получается, что интерпретатор поставляет свои соображения по поводу поступающего от анализируемого субъекта (пациента) бессознательного материала, следуя принципу «sensus non est efferendus sed inferendus», т.е. смысл следует не выносить, а вносить. В известной мере, пользуясь таким герменевтическим методом, интерпретатор, аналитик, «грузит» сознание поставщика значениями, до которых субъект (пациент) если бы когда и добрался сам, то, вероятно, очень и очень не скоро.
Толкование Юнгом сновидений и видений одного весьма начитанного и образованного пациента, излагаемо им в его работе «Психология и алхимия» свидетельствует о том, что по отношению к данному поставщику бессознательного материала Юнг поставлял собственные соображения по поводу поступающего материала. Уже при толковании первого сна Юнг применяет метод амплификации: «Сновидец находится в общественном месте. Покидая его, он надевает вместо своей шляпы чужую» (3,65).
С точки зрения фрейдистского психоанализа, сон имеет, очевидно, сексуальный подтекст. Насколько его явное содержание отличается от скрытого - судить фрейдистам. Юнг же амплифицирует так: «Шляпа (головной убор) имеет общее значение чего-то олицетворяющего голову. Так же, как обобщая мы сводим идеи в «одну голову», шляпа, как символ основной идеи, охватывает целую индивидуальность и придает ей свое значение. Коронация одаряет правителя божественной природой солнца…» (3,65).
Юнг полностью реабилитирует отдельные элементы эпизода сновидения. И каждый из них, а не эпизод в целом считает единицей интерпретации, необходимой данностью, которая выражает то самое, что имеет в виду бессознательное (и то же самое в нашем примере относится, очевидно, к сапогам). И если уж появилась шляпа во сне, то самое существенное заключается в том, что это именно шляпа, а не какой либо еще иной предмет, и именно в виде шляпы она призвана поведать сновидцу нечто особенное и в высшей степени специфическое, что входит, в «намерение» бессознательного.
Если метод свободных ассоциаций предполагает присутствие самого пациента, то метод амплификации может применяться заочно. Причем замечательно, что этот метод К.Юнг применял еще до создания им его теории коллективного бессознательного, архетипов и всего инструментария его аналитической (комплексной) психологии . Как показывает крупный исследователь творчества Юнга П.Хоманс опубликованная в 1912 г. книга Юнга «Символы трансформации» отнюдь не является «тщательным исследованием психологии древних мифологий. Это грандиозная попытка сведения сложности, разнообразия, богатства и противоречивости древнего символизма в форму упрощенной теории либидо…. Эта книга являет читателю множество серий свободных ассоциаций и полетов идей, в которых один образ или мысль ведет к другой и так далее… Короче говоря, это запись собственных фантазий Юнга, а вовсе не интерпретация древних мифов и символов… Достаточно привести один пример…. В одном из видений Мисс Миллер вообразила «город мечты». Это побудило Юнга к рассуждению о городах в древних культурах и мифологиях – города Ветхого Завета и Древнего Египта; Затем он отметил, что города и женщины связаны друг с другом. Но женщины связаны также с землей. Это побудило поразмышлять о движении солнца над «материнскими» водами, что напомнило ему фробениусовскую идею путешествия по ночному морю, это привело Юнга к мысли о путешествии Ноя, но затем он добавил, что путешествия являются выражением желания возрождения, а это вызвало обсуждение им Откровения Иоанна, и так далее на протяжении тридцати страниц»(5, 66).
Вместе с тем, даже если признать, что такое ассоциирование
на основе богатой фантазии было просто индивидуально присуще Юнгу и активно использовалось им безотносительно к теории коллективного бессознательного, все же необходимо отметить, что в том случае, когда речь идет об интерпретации спутанных и неясных образов коллективного бессознательного такой метод амплифицирования, по крайней мере, соответствует всей глубине и неисчерпаемости поступающего материала. Тем более, что Юнгу удалось в этом море найти те самые маяки – архетипы, которые и позволяют в какой-то мере ориентироваться по среди стихии. Более того, удалось даже в определенной степени структурировать содержимое коллективного бессознательного и показать иерархию архетипов в зависимости от стадии процесса индивидуации. Этот процесс, согласно Юнгу, носит спонтанный характер и естественен для психики любого человека. Это процесс роста и взросления психической субстанции или попросту души. По мере прохождения этого процесса (весьма опасного пути, по мнению Юнга, а для западного человека и попросту непреодолимого без платной помощи психотерапевта) архетипы появляются последовательно и маркируют его стадии, завершаясь достижением Самости.
Современные религиоведы весьма скептически относятся к концепции Юнга как герменевтическому ключу к толкованию религиозных текстов. Крупный современный исследователь иудаизма, американский гебраист М.Идель рассуждает следующим образом: «Нет оснований воздерживаться от осторожного применения психологии. Это поле содержит большое разнообразие теорий о человеческой психике и процессах в ней. Поскольку некоторые каббалисты явно или не явно говорят о духовном опыте, нельзя пренебрегать вкладом той или иной психологической теории в изучении некоторых каббалистических явлений. Но цитаты из каббалистической литературы и их анализ в трудах К.Г.Юнга проблематичны. Интерес Юнга к Каббале был велик, и он даже видел «каббалистические» сны, но его интерес к каббалистическим концепциям и даже его идентификация с ними не снимает его крайнего непонимания источников и его редукционистского подхода к таким текста. Хотя точно такая же критика может быть адресована Юнгу в отношении его анализа других типов литературы, таких как – алхимическая, гностическая или индуистская, я сомневаюсь, по крайней мере, в том, что касается Каббалы, что что-либо существенное может воспоследовать из юнговских дискуссий определенных пассажей, цитируемых в его трудах. Однако, я хотел бы подчеркнуть, что более осторожные попытки использовать юнговские концепции могут быть, тем не менее, полезными относительно определенных аспектов каббалистического мистицизма, например, каббалистического круга, возникающего во время мистических переживаний. Более того, нельзя избежать психологических импликаций применения каббалистических методов достижения сверхъестественных состояний…; психология как бесценный инструмент должна постепенно быть интегрирована в изучение данного вида мистицизма» (4, 23-25).
В последнем предложении, очевидно, М.Идель имел в виду всю психологию в целом, а не только и не столько психологию К.Г.Юнга.
Психология К.Г.Юнга практически неотличима от теологии. Что бы ни говорил сам он о ней как о естественной, эмпирической науке. «Психология совершенно определенно не является теологией; это естественная наука, стремящаяся описывать воспринимаемые нами психические феномены. При этом она учитывает теологические названия и концепции этих феноменов, поскольку они неразрывно связаны с феноменологией изучаемых вопросов. Но, будучи эмпирической наукой, психология не имеет ни возможности, ни права высказывать решительные суждения по поводу истины и ценности. Это прерогатива теологии» (2,377).
Но, согласно К.Г.Юнгу «Самость можно только концептуально, а не практически, отличить от того, что всегда называли «Богом» (2,582). Поэтому критика Юнгом теологов практически неотличима от критики одних теологов другими. «Каждый теолог говорит просто о «Боге», стараясь, чтобы все поняли, что его «бог» и есть единственный, настоящий Бог. Но один говорит о парадоксальном Боге из Ветхого Завета, другой о воплощенном Боге Любви, третий о Боге, у которого есть божественная невеста, и так далее, и каждый критикует другого, но никогда не себя…. Так христианство, религия братской любви, являет собой достойное сожаления зрелище одного большого и многих малых расколов, и каждая из его сект безнадежно застряла в капкане своей уникальной правоты» (2,585-587).
Практически Юнг был психологом среди теологов и теологом среди психологов, а его психология – суррогатом теологии, прежде всего, разумеется, христианской, как это весьма убедительно показал вышеупомянутый П.Хоманс, согласно которому «Юнг осуществлял по отношению к христианству двоякий подход – редукции смысла и его нахождения вновь. Как редукционист, Юнг интерпретировал тотальность христианской веры в свете аналитической психологии. Все основные догмы христианства были истолкованы как примеры архетипов в коллективном бессознательном. Процесс индивидуации стал линзой, через которую Юнг смотрел на христианскую веру. Без этой психологии эта вера просто не имела бы никакого смысла. Интерпретация христианства, в этом смысле, очень отличается от христианской автоинтерпретации, «воплощая то, что называют «герменевтикой подозрительности» (5, 184). Но психология Юнга включала в себя и другой подход, заключающийся в извлечении смысла из традиции и включении его в психологическую теорию, что можно назвать герменевтикой утвердительности. Юнг притязал на то, что архетипы и процесс индивидуации, хотя и не являются частью словаря традиционных христиан, тем не менее, ухватывают ее скрытую сущность.
Поэтому, согласно П.Хомансу, Юнг был не только психологом и критиком общества и культуры, но и «пророком или реинтерпретатором традиционного христианства» (5,184). Как таковой он редуцировал (свел) христианскую теологию к психологии в духе герменевтики подозрительности, а затем, посредством герменевтики утвердительности демонстрировал, как действительность Бога продолжает прибывать в структуре Самости. «Поэтому, хотя добросовестный католик или протестант может этого и не замечать, его религиозная вера мотивирована силами, описываемыми аналитической психологией. Концептуализация этих сил образует систему идей и соответствующей реальности, весьма отличную от традиционной веры» (5,190-191).
Поскольку Юнг избрал себе благую часть быть психологом среди теологов и теологом среди психологов, он мог позволить себе роскошь критиковать теологию и теологов, не владея в полной мере материалом теологических и философско-теологических дискуссий. Поэтому он мог в своих рассуждениях игнорировать философию религии Гегеля, как и все другие попытки создания универсальной теологии. И хотя К.Г Юнг был и слыл знатоком эзотерической (гностической, алхимической, каббалистической, индуистской, буддистской, даоистской и иной) литературы, он не обратил внимания на такого глубокого эзотерического теолога-философа, как Ибн -Араби ( 1165 – 1240 гг.), учившего видеть через многообразие религиозных догм Бога, желающего быть любимым и почитаемым через множество и разнообразие.
Под этим углом зрения, в целом, психология К.Г Юнга представляется не менее радикальной реинтерпретацией христианства, чем, например, Учение Кальвина о предопределении, т.е. о предизбранности богатых к вечной жизни в Раю (вопреки евангельскому положению о том, что легче верблюду пройти через игольное ушко, чем богатому в Царствие Небесное), и, по существу, является еще одним религиозным учением, а сам К.Г.Юнг – главой еще одной ориентировочно христианской или постхристианской секты.
По Юнгу, христианской учение о троице слишком рационально и однобоко: «Учение о троице подавило женское и злое начала в природе Бога и, тем самым, в сознании человека. Четверица же… явилась более полным и естественным символом образа Бога» (5,188-189).
Сам Юнг неоднократно подчеркивал, что он предлагает свою интерпретацию христианства только тем современным западным людям, которые утратили веру в традиционные догмы и в их каноническое теологическое обоснование. Вместе с тем он всегда высказывался за усвоение его учения теологами, священнослужителями и наиболее образованными мирянами, как католиками, так и протестантами, беря, очевидно, в прикуп, что таковое усвоение неизбежно порождает в них двоеверие. Вера в Троицу начинает сочетаться у них с верой в Четверицу, вера в Бога с верой в архетип Бога или в Самость.
Основная же масса западных образованных людей периода распада чувственной культуры или последнего периода темной эпохи, Кали-Юги , крайне поверхностно усваивали и усваивают учение Юнга вследствие его грандиозной абструзности, как правило в эклектической комбинации с концепциями Фрейда, Хайдеггера, Ясперса, Сартра, Камю, Витгенштейна, Генона и проч.
Православное духовенство, насколько нам известно, пока что практически совершенно имунно к юнговской «ереси». Зато после крушения коммунистического атеизма на постсоветском пространстве, образовавшийся идейный вакуум в умах постсоветских людей заполняется той же эклектической комбинацией в сочетании с мощной гуманистической традицией русской литературы, изначально и по сей день нерасчлененной с русской религиозной философией.
В остальном мире радикальная реинтерпретация ислама, иудаизма, индуизма, буддизма и таоизма является делом будущего, хотя, на наш взгляд, все менее отдаленного, причем для радикальной реинтерпретации ислама имеется мощная идейная основа в виде религиозно-теософско-теологически-философского учения Ибн-Араби, оказавшего, как известно, большое влияние и на плеяду знаменитых иранских поэтов, и на Данте.
Пока что для толкования религиозных, философских и художественных текстов имеет смысл пользоваться теми герменевтическими ключами, которые генерируются концепциями З.Фрейда и К.Г.Юнга в том виде, как это показано выше. Посредством критического анализа названных и иных концепций может постепенно выковываться универсальный герменевтический ключ и закладываться основы общезначимой, универсальной герменевтики будущего.
Литература
1. Юнг К.Г. Дух и жизнь. – М.,1996.
2. Юнг К.Г. Mysterium coniunctionis. – М., 1997.
3. Юнг К.Г. Психология и алхимия. – М., 1997.
4. Idel.М. Kabbalah. New perspectives. - N.Y., 1988.
5. Homans P. Jung in context. – Chicago, 1979.
Комментарий В.В. Унгвицкого
Согласно К. Г. Юнгу,
граница между гениальностью и сумасшествием проходит через успех и социальное признание.
Наиболее развёрнуто эта позиция изложена К. Юнгом в его фундаментальном труде «Mysterium Coniunctionis». Источником великих организованных религий, а также многих мистических движений меньшего масштаба, считал К. Г. Юнг, являются индивидуальные исторические личности, жизнь которых была отмечена сверхъестественными ощущениями. Многочисленные исследования этих ощущений убедили его, что содержимое бессознательного в какой-то момент пробивается в сознание и подчиняет его точно также как это происходит во время вторжения бессознательного в патологических случаях, доступных наблюдению психиатра. «Однако существенная разница между обычными больными и «вдохновлёнными» личностями заключается в том, что последние рано или поздно найдут большое количество последователей, в результате чего их влияние будет сохраняться в течение столетий. То, что долговременное воздействие основателей религии покоится также на их выдающейся духовной личности, на их примерной жизни и на этосе их включения в жизнь, не играет в данной связи никакой роли. Личность – это только одна составляющая успеха, и в истории были и всегда будут подлинно религиозные личности, которых успех обходит стороной. Достаточно вспомнить Экхарта. Но если они добиваются успеха, то это только доказывает, что провозглашённая им «истина» устраивает большинство людей, что они говорят о чём-то, что «витает» в воздухе и «стучит в сердцах» их поклонников… Мудреца, на слова которого никто не обращает внимания, считают дураком, а дурак, который раньше и громче других выкрикивает устраивающую большинство глупость, становится «пророком» и «фюрером». К счастью, иногда бывает и наоборот, иначе человечество уже давно погибло бы по причине своей глупости. Душевнобольной, отличающийся умственной стерильностью, не выражает никакой истины, не только потому, что не является никакой личностью, но и потому что не находит никакого согласия. Однако тот, кто его находит, считается говорящим «истинно» . (В последнем предложении К. Г. Юнг, очевидно, имеет ввиду евангелиевского Иисуса Христа, часто начинавшего свои проповеди восклицанием: «Истинно, истинно говорю вам»).» ( Юнг К.Г. Mysterium conjunctionis.M.,1997, c.583 )
Однако очевидно, что успех и социальное признание являются функцией, производной, как было отмечено выше, от способности мастерски преобразовывать поступающий из глубин индивидуального и коллективного бессознательного материал в общезначимые символические продукты религиозного, философского и художественного творчества. В приведённом рассуждении К. Г. Юнг, противореча своему центральному тезису, неявно признаёт это, говоря, что Экхарт был подлинно религиозной личностью, хотя ему было отказано в успехе, т.е. социальном признании. Поскольку Юнг признавал это не явно, он не смог увидеть в этом противоречия его центральному тезису о том, что, главным образом, успех отделяет гения от сумасшедшего. Он мог бы тогда обратить внимание на то, что Экхарт вошёл в историю под именем Мастера Экхарта и как настоящий мастер признавался по крайней мере некоторыми мыслителями, включая, кстати сказать, самого Юнга, являвшегося настоящей живой академией психологических и теологических наук.
Известно фрейдовское сравнение индивидуального сознания с ребёнком, сидящим на спине слона, где слон символизирует бессознательное. Индивидуальное сознание можно также сравнить с верхней частью айсберга, а коллективное бессознательное – с его нижней частью, скрытой под водой. Тогда коллективное бессознательное можно сравнить с океаном. Хотя, конечно, всякая аналогия хромает. Можно, наконец, обыкновенных людей сравнить с потухшими вулканами, невротиков – с дымящимися вулканами, а сумасшедших и гениев – с проснувшимися вулканами, в состоянии извержения. Но первые (сумасшедшие) гибнут под извергающимися массами, и только психиатры пытаются оказать им помощь, в лучшем случае извлекая их из-под изверженной лавы и превращая их вновь в обыкновенных людей (потухшие вулканы). Гении же в состоянии сами во время извержения отделять грязь, шлак и пустую породу от золота и драгоценных камней. , и создавать из них великолепные ювелирные изделия. Раньше или позже обыкновенные люди не преминут восхититься такими великолепными продуктами творческого духа, ощущая присутствие чего-то подобного таким сокровищам в глубинах собственной души. (Moreover, even though it is hardly comprehensible even to the postmodern mind , in the depth of the collective unconsciousness already are such precious artefacts or to put it francly – precious , archetypal texts. But on the horizont already appears not the postpostmodern mind ( that would be completely meaningless ) but prototraditional mind , and to it such insight seems to be congenial a priori ).
Что касается психоанализа, то, поскольку он сначала фрейдовского, а затем и юнговского типа вошёл в содержание коллективного культурного сознания современного образованного человечества, естественно возник и вопрос о его позитивном или негативном воздействии на творческие потенции человека.
Конечно, основным назначением психоанализа как практической психотерапии является возвращение индивидуального сознания в состояние, свойственное любому здоровому индивидуальному сознанию (по нашей аналогии – потухшему вулкану, не дымящемуся и тем более не извергающемуся). Но если творческий процесс можно сравнить с извержением вулкана и с переработкой извергаемого в символические общезначимые культурные ценности, то, разумеется, творческая личность может использовать психоаналитическую технику не для возвращения в состояние обыденности, заурядности (потухшего вулкана), а как ещё один инструмент для обработки вырывающегося из глубин бессознательного архетипального содержания.
Для самих же творцов характерна позиция, выраженная нашим поэтическим гением.
“Ты сам свой высший суд всех строже оценить сумеешь ты свой труд, ты им доволен ли взыскательный художник. Доволен, так пускай толпа тебя бранит и плюнет на алтарь, где твой огонь горит и в детской резвости колеблет твой треножник”.
Ведь в любой высокоценном продукте философского и художественного творчества только 5-10% природной способности, а остальное – результат мастерской и упорной напряженной работы, точнее сказать, вдохновенного труда, а еще точнее – непрерывной духовной деятельности.
По крайней мере, в прошлом настоящие творцы отличались скромностью, ибо тогда считалось, что подлинные шедевры создаются через автора высшими творческими силами, превосходящими его, являются поистине боговдохновенными; и их истинными авторами считались, скажем, в Древней Греции, олимпийские боги, а в христианской Византии и Святой Руси – силы небесные. Авторское самолюбие, т.е. самомнение и себялюбие, столь характерное для новых времен, присуще особенно бездарям, стерильным во всех отношениях, кроме как в области проталкивания халтурных опусов, которые относятся к псевдорелигиозной, псевдофилософской, псевдонаучной и псевдохудожественной макулатуре.
Примерами положительного воздействия автопсихоанализа или, как говорят психоаналитики, «дикого психоанализа» на способность к вербальному творчеству, являются, разумеется, творческие биографии основателей главных психоаналитических школ – З. Фрейда и К. Г. Юнга. Под этим углом зрения их многотомные сочинения можно читать как интерпретируемые ими самими потоки свободных ассоциаций. Психоанализ выполнил по отношению к ним как психотерапевтическую функцию, так и функцию стимуляции способности к вербальному творчеству.
К. Г. Юнг создавал свою книгу «Трансформации либидо» в то самое время, когда Фрейд создавал «Тотем и табу». Это можно назвать перепиской Фрейда с Юнгом и Юнга с Фрейдом. Анализ механизма репрессии, изображённый в «Тотеме и табу» (забвение первичного отцеубийства) представляется попыткой преодолеть систему движения либидо по схеме, разрабатываемой Юнгом в «Трансформациях…». Юнг привязывал либидо как просто психическую энергию к символам, тогда как Фрейд привязывал символы к психосексуальному либидо. Согласно Юнгу, эдипов комплекс является всего лишь одной из ряда символических систем, в которых выражается либидо, и даже эта символическая система не однозначно сексуальна по своей природе. Именно такое понимание символа позволило Юнгу выйти из Фрейдовского универсума дискурса. Фрейд же всю жизнь стремился преодолеть систему символов трансформации, предложенную Юнгом. В своей поздней работе «Цивилизация и ею недовольные» он продолжал настаивать на первичном отцеубийстве как на основании теории культуры.
Что касается Юнга, то после окончательного разрыва с Фрейдом он намеренно погрузился в мир своих фантазий, создавая свой собственный миф, точнее контр-миф по отношению к мифу Фрейда. Согласно Юнгу,
фрейдовская система сама представляет собой набор символов, образующих миф, подлежащий интерпретации посредством юнговского психоанализа. Фрейд же отвергал юнговские гностические фантазии на том основании, что они не подверглись его, Фрейда, психоанализу. Юнг отвергал эту интерпретацию нуминозного как якобы единственно возможную, и несколько лет находился в состоянии почти психотической потери контакта с реальностью. И только создав свой миф, свою интерпретацию нуминозного он восстановил этот контакт.
Примером удачного сочетания техники психоанализа и техники стихосложения может служить «Психоаналитическая творема МГУ», в 1964 г.сложенная автором данного комментария
NE CEDAC TO CRITICISM HERMENEUTICS KG Jung / / History of Philosophy and germenevtika.M., At Indiana University, 2002, pp. 126 - 132
...
For the interpretation of dreams Z. Freud used the method of free association, in which the dreamer, relax on the psychoanalytic couch, revizualiziruet next episode of the dream and says all that he thus comes to mind. The unit is the interpretation of the entire episode as a whole, rather than its individual elements, which have the interpretation is not more important than the individual elements of puzzle. One dream is riddles, metaphorical
expression of hidden thoughts. For example, the dream of a scene: two letters - "a" and "k", then the horizontal bar, above the line boots, three pieces, and a feature of the letter "I". The first latent thoughts read as follows: Ac three boots on me. A little mental effort and easy to read: Actress vile.
The pleasure we feel at this interpretation of the dream episode, quite similar satisfaction from the answer to puzzle or decoding encoded telegrams.
The difference between an episode of sleep from the usual puzzle lies in the fact that it does not correspond to a latent thought, and a number of them, to each of
that no residue reduces the entire episode. In this case, it can be roughly illustrated by the fact that "filthy" also means "pagan", so that the "actress filthy" means a priestess, a participant mysteries.
According to Freud, every hidden thought deeper, ie closer to childhood memories and thus to the infantile complexes.
This method of interpretation of dreams in the psychological literature referred to as the hermeneutics of suspicion, but it can be called more and hermeneutics of pleasure. In any case, its heuristic value is obvious and undeniable.
This method of Z. Freud also apply to interpretations of religious, philosophical and artistic creativity. Suffice it to recall the answer to the fact that Hamlet "will pale blush under the yoke of thought" (Hamlet
can not decide to kill the murderer of his father, who took to wife his widow, because he as a child wanted to kill his father and to marry his mother.)
And if Z. Freud initiated the study of the individual unconscious, the scope of infantile complexes, CG Jung initiated the study of the collective unconscious is much wider and essentially inexhaustible scope of collective complexes, archetypes. Snam Jung attach even greater importance, considering that "it is likely that we see dreams constantly, just awake, our consciousness makes such a noise that we do not hear anything else ...» (I, 460). The analysis of dreams, according to Jung, the most effective and most affordable way to study the mechanism and content of the unconscious. In addition, sleep - not only via regia to the unconscious, but also some features that mental substance through the work of the unconscious carries out its regulatory activities. This compensatory function is designed to balance and adjust as conscious and unconscious processes occurring within the same system, and aims, ultimately, ensure their dialectical reconciliation and the achievement of individuation, or wholeness.
In general, the material of sleep, according to Jung, is made up of conscious and unconscious elements that mix the most bizarre ways and their roots in a variety of sources, ranging from the residual daily impressions and ending the archaic layers of the unconscious.
Language is a symbolic expression of sleep and pralogichen, and can be understood only through a special technique of interpretation. CG Jung developed and began to apply its own method of amplification (amplification, expansion), which "represents a new and fruitful scientific method of investigation of psychology, mythology, and a variety of mental structures» (I, 473) It is important that this method quickly became tool with which Jung interpreted and analyzed not only dreams, but also myths, works of artistic, philosophical and religious art. It is therefore necessary to understand what is the essence of this method, which became the foundation of hermeneutics K. Jung. According to the scientist, "amplification of benefit in cases where we have to deal with vague, ambiguous feelings that can be understood only by placing them in a certain psychological context (which, in turn, requires them to expand, increasing its volume) ..." (I, 473)
How is such an enriching and growth? According to J. Jacobi, "amplification method differs from the method of free association and also in the sense that the source of associations here, along with the patient or the person telling their own dream, he is an analyst» (I ,472-473). It turns out that Larry delivers his views on the information coming from the test subject (patient) unconscious material, following the principle «sensus non est efferendus sed inferendus», ie meaning should not make, and make. To a certain extent, taking advantage of such a hermeneutic method, the interpreter, the analyst, "Georgia" mind your values, to which the subject (patient) if and when he arrived, it is probably very, very long.
Interpretation of Jung's dreams and visions of a very well-read and educated patient izlagaemo in his paper "Psychology and Alchemy," suggests that in relation to this supplier unconscious material supplied Jung's own views on the incoming material. Already in the interpretation of the first sleep Jung applies the method of amplification: "dreamer is in a public place. Leaving him, he puts on his hat instead of someone else's "(3,65).
In terms of Freudian psychoanalysis, the dream is, obviously, sexual innuendo. As far as the explicit content differs from the hidden - to judge Freudian. Jung also amplified thus: "The hat (cap) has a total value of something embodies head. As well as summarizing the ideas we bring in "one head" hat as a symbol of the basic ideas, covers the whole personality and gives it its meaning. Coronation bestows the ruler of the divine nature of the sun ... "(3,65).
Jung completely exonerates the individual elements of the episode dreams. And each of them, not the episode as a whole considers the interpretation of unit needed given, which is exactly what is referring to the unconscious (and the same in this example is, obviously, to his boots). And if he came hat in his sleep, the most important thing is that this is the hat, not what or even a subject, and it is in the form of hats, it is designed to tell the dreamer is something special and highly specific, that is, in the intention "of the unconscious.
If the method of free association implies the presence of the patient, the method of amplification can be applied in absentia. And remarkably, that this method Jung applied before the creation of his theory of the collective unconscious, archetypes and all of its analytical tools (complex) psychology. As the major scholar Jung P. Homans published in 1912, Jung's book "Symbols of Transformation" is not a "thorough study of psychology of ancient mythologies. This is an ambitious attempt to information, complexity, diversity, richness and contradictions of the ancient symbolism in the form of a simplified theory of the libido .... This book is a reader of many series of free associations and flight of ideas, in which one image or idea leads to another and so on ... In short, this recording of Young's own fantasies, not the interpretation of ancient myths and symbols ... To cite one example .... In one of the visions of Miss Miller imagined "dream city". This led Jung to talk about cities in the ancient cultures and mythologies - the city of the Old Testament and Ancient Egypt; He then noted that the city and women relate to each other. But women are also associated with the land. This led to reflect on the movement of the sun over the "parent" waters, which reminded him frobeniusovskuyu idea of the night sea journey, this led Jung to think about the journey of Noah, but then he added that travel is an expression of desire revival, and this led to a discussion of Revelation , and so on for thirty pages (5, 66).
However, even if we recognize that this association of
based on a rich fantasy was simply inherent in Jung individually and actively used them without reference to the collective unconscious, it is still necessary to note that in the case when it comes to interpreting messy and ambiguous images of the collective unconscious of such a method of amplification, at least, consistent throughout depth and inexhaustible incoming material. The more that Jung was in the sea to find the very lighthouses - archetypes that and allow to some extent focus on among the elements. Moreover, even succeeded to some extent to structure the contents of the collective unconscious of archetypes and show the hierarchy depending on the stage of the process of individuation. This process, according to Jung, is spontaneous and natural for any human psyche. This process of growth and maturation of mental substance, or simply the soul. As the passing of this process (a very dangerous path, according to Jung, as for a Western man, and simply irresistible without paid help the therapist) archetypes appear consistently and mark its stages, culminated in the achievement of Self.
Modern religious studies rather skeptical about the concept of Jung as hermeneutical key to the interpretation of religious texts. Large modern scholar of Judaism, American Hebraist M. Idel argues as follows: "There is no reason to refrain from careful application of psychology. This field contains a wide variety of theories about the human psyche and processes it. Since some of the Kabbalists explicitly or not explicitly speak of the spiritual experience, we can not ignore the contribution of a psychological theory in the study of some Kabbalistic phenomena. But the quotes from the Kabbalistic literature and their analysis in the writings of CG Jung problematic. Jung's interest in Kabbalah was great, and he even saw the "Kabbalah" dreams, but his interest in Kabbalistic concepts and even his identification with them does not relieve his extreme lack of understanding of sources and its reductionist approach to this text. Although exactly the same criticism can be addressed to Jung on his analysis of other types of literature, such as - alchemy, Gnostic, or Hindu, I doubt, at least in regard to the Kabbalah, that anything substantial can ensuing discussions of Jungian certain passages quoted in his writings. However, I would like to emphasize that a more careful attempt to use the Jungian concept may be, nevertheless, useful on certain aspects of Kabbalistic mysticism, for example, Kabbalistic terms, developed during mystical experiences. Moreover, one can not avoid the psychological implications of Kabbalistic techniques to achieve a supernatural state ...; psychology as an invaluable tool should gradually be integrated into the study of this kind of mysticism "(4, 23-25).
In the last sentence, apparently, M. Idel had in mind all the psychology in general and not only and not just the psychology of CG Jung.
Psychology of CG Jung virtually indistinguishable from theology. Whatever he said about her as a natural, empirical science. "Psychology is definitely not a theology, a natural science that seeks to describe the perceived us psychic phenomena. However, she considers theological title and concept of these phenomena, because they are inextricably linked to the phenomenology of the issues involved. But being an empirical science, psychology has neither the ability nor the right to express strong opinions about the truth and values. It is the prerogative of Theology (2,377).
But, according to CG Jung "Self can only conceptually but not practically, to distinguish from what has always been called" God "(2.582). Therefore, criticism of Jung theologians virtually indistinguishable from the criticism of some other theologians. "Every theologian speaks simply of" God ", trying to keep everyone realized that his" god "and there is only one true God. But one speaks of a paradoxical God of the Old Testament, one of the incarnation of the God of love, the third of God, who has a divine bride, and so on, and criticize each other, but never yourself .... Thus Christianity, the religion of brotherly love, is a deplorable spectacle of a large and many small divisions, and each of its sects are hopelessly stuck in a trap of his unique righteousness "(2,585-587).
Almost Jung was a psychologist and a theologian among theologians among psychologists, and his psychology - a surrogate for theology, above all, of course, a Christian, as is very clearly demonstrated above P. Homans, according to which "Young exercised in relation to Christianity two-pronged approach - the reduction of meaning and its location again. As reductionists, Jung interpreted the totality of the Christian faith in light of analytical psychology. All of the major dogmas of Christianity were interpreted as examples of archetypes in the collective unconscious. The process of individuation has become the lens through which Jung looked at the Christian faith. Without this psychology, this belief simply would not have any meaning. Interpretation of Christianity, in this sense is very different from the Christian avtointerpretatsii, "embodying what is called a" hermeneutics of suspicion "(5, 184). But the psychology of Jung's included and the other approach, which consists in extracting meaning from tradition and turn it into a psychological theory that can be called a hermeneutics of assertiveness. Young claim that the archetypes and the process of individuation, although not part of the vocabulary of traditional Christians, however, grasped its hidden essence.
Therefore, according to P. Homans, Jung was not only a psychologist and critic of society and culture, but also "a prophet or reinterpretatorom traditional Christianity" (5.184). As such, it is reduced (reduced) Christian theology to psychology in the spirit of hermeneutics of suspicion, and then, through the hermeneutics of assertiveness demonstrated how the reality of God continues to arrive in the structure of the self. "Therefore, although the conscientious Catholic or Protestant, may not have noticed, it is motivated by religious belief, described by analytical psychology. Conceptualization of these forces form a system of ideas and the corresponding reality is very different from the traditional faith "(5,190-191).
As Jung has chosen a good part to be a psychologist among theologians and theologians among psychologists, he could afford to criticize theology and theologians, not being fully conversant with the material of theological and philosophical and theological discussions. Therefore, it can ignore in their discussions of Hegel's philosophy of religion, like all other attempts at creating a universal theology. And although Jung was K.G and reputed connoisseur of esoteric (gnostic, alchemical, kabbalistic, Hindu, Buddhist, daoistskoy and other) literature, he paid no attention to such a profound esoteric theologian-philosopher, as Ibn Arabi (1165 - 1240 years. ), who taught to see through a variety of religious dogmas of God, who wants to be loved and revered by many and diversity.
From this angle, in general, psychology K.G Jung seems no less radical reinterpretations of Christianity than, for example, the doctrine of Calvin on predestination, ie about predizbrannosti rich for eternal life in paradise (despite the evangelical position that easier for a camel to go through the eye of a needle than a rich man in the kingdom of heaven), and, in fact, is another religious doctrine, and the CG Jung - Head Another estimated the Christian or post-Christian sects.
According to Jung, the Christian doctrine of the Trinity is too rational and one-sided: "The doctrine of the Trinity suppressed the feminine and the evil in the nature of God and, thus, in the minds of man. Quaternions of the same ... was more complete and natural symbol image of God "(5,188-189).
Jung himself has repeatedly stressed that he offers his interpretation of Christianity only to modern Western people, who have lost faith in the traditional dogma and their canonical theological justification. However, he has always advocated the assimilation of his teaching theologians, priests, and the best educated laity, both Catholics and Protestants, taking, apparently, in the buy-in, which inevitably gives rise to such acquisition in these duality of religion.
Literature
1. Jung KG
2. Jung KG
3. Jung KG
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in which the dreamer, relax on the psychoanalytic couch, revizualiziruet another episode of the dream and says all that he thus comes to mind. The unit is the interpretation of the entire episode <br> <br>Informos15 <br>NE CEDAC TO CRITICISM HERMENEUTICS KG Jung / / History of Philosophy and germenevtika.M., At Indiana University, 2002, pp. 126 - 132 <br> <br>... <br> <br>For the interpretation of dreams Z. Freud used the method of free association, in which the dreamer, relax on the psychoanalytic couch, revizualiziruet next episode of the dream and says all that he thus comes to mind. The unit is the interpretation of the entire episode as a whole, rather than its individual elements, which have the interpretation is not more important than the individual elements of puzzle. One dream is riddles, metaphorical <br>expression of hidden thoughts. For example, the dream of a scene: two letters - "a" and "k", then the horizontal bar, above the line boots, three pieces, and a feature of the letter "I". The first latent thoughts read as follows: Ac three boots on me. A little mental effort and easy to read: Actress vile. <br>The pleasure we feel at this interpretation of the dream episode, quite similar satisfaction from the answer to puzzle or decoding encoded telegrams. <br>The difference between an episode of sleep from the usual puzzle lies in the fact that it does not correspond to a latent thought, and a number of them, to each of <br>that no residue reduces the entire episode. In this case, it can be roughly illustrated by the fact that "filthy" also means "pagan", so that the "actress filthy" means a priestess, a participant mysteries. <br>According to Freud, every hidden thought deeper, ie closer to childhood memories and thus to the infantile complexes. <br>This method of interpretation of dreams in the psychological literature referred to as the hermeneutics of suspicion, but it can be called more and hermeneutics of pleasure. In any case, its heuristic value is obvious and undeniable. <br>This method of Z. Freud also apply to interpretations of religious, philosophical and artistic creativity. Suffice it to recall the answer to the fact that Hamlet "will pale blush under the yoke of thought" (Hamlet <br>can not decide to kill the murderer of his father, who took to wife his widow, because he as a child wanted to kill his father and to marry his mother.) <br>And if Z. Freud initiated the study of the individual unconscious, the scope of infantile complexes, CG Jung initiated the study of the collective unconscious is much wider and essentially inexhaustible scope of collective complexes, archetypes. Snam Jung attach even greater importance, considering that "it is likely that we see dreams constantly, just awake, our consciousness makes such a noise that we do not hear anything else ...» (I, 460). The analysis of dreams, according to Jung, the most effective and most affordable way to study the mechanism and content of the unconscious. In addition, sleep - not only via regia to the unconscious, but also some features that mental substance through the work of the unconscious carries out its regulatory activities. This compensatory function is designed to balance and adjust as conscious and unconscious processes occurring within the same system, and aims, ultimately, ensure their dialectical reconciliation and the achievement of individuation, or wholeness. <br>In general, the material of sleep, according to Jung, is made up of conscious and unconscious elements that mix the most bizarre ways and their roots in a variety of sources, ranging from the residual daily impressions and ending the archaic layers of the unconscious. <br>Language is a symbolic expression of sleep and pralogichen, and can be understood only through a special technique of interpretation. CG Jung developed and began to apply its own method of amplification (amplification, expansion), which "represents a new and fruitful scientific method of investigation of psychology, mythology, and a variety of mental structures» (I, 473) It is important that this method quickly became tool with which Jung interpreted and analyzed not only dreams, but also myths, works of artistic, philosophical and religious art. It is therefore necessary to understand what is the essence of this method, which became the foundation of hermeneutics K. Jung. According to the scientist, "amplification of benefit in cases where we have to deal with vague, ambiguous feelings that can be understood only by placing them in a certain psychological context (which, in turn, requires them to expand, increasing its volume) ..." (I, 473) <br>How is such an enriching and growth? According to J. Jacobi, "amplification method differs from the method of free association and also in the sense that the source of associations here, along with the patient or the person telling their own dream, he is an analyst» (I ,472-473). It turns out that Larry delivers his views on the information coming from the test subject (patient) unconscious material, following the principle «sensus non est efferendus sed inferendus», ie meaning should not make, and make. To a certain extent, taking advantage of such a hermeneutic method, the interpreter, the analyst, "Georgia" mind your values, to which the subject (patient) if and when he arrived, it is probably very, very long. <br>Interpretation of Jung;s dreams and visions of a very well-read and educated patient izlagaemo in his paper "Psychology and Alchemy," suggests that in relation to this supplier unconscious material supplied Jung;s own views on the incoming material. Already in the interpretation of the first sleep Jung applies the method of amplification: "dreamer is in a public place. Leaving him, he puts on his hat instead of someone else;s "(3,65). <br>In terms of Freudian psychoanalysis, the dream is, obviously, sexual innuendo. As far as the explicit content differs from the hidden - to judge Freudian. Jung also amplified thus: "The hat (cap) has a total value of something embodies head. As well as summarizing the ideas we bring in "one head" hat as a symbol of the basic ideas, covers the whole personality and gives it its meaning. Coronation bestows the ruler of the divine nature of the sun ... "(3,65). <br>Jung completely exonerates the individual elements of the episode dreams. And each of them, not the episode as a whole considers the interpretation of unit needed given, which is exactly what is referring to the unconscious (and the same in this example is, obviously, to his boots). And if he came hat in his sleep, the most important thing is that this is the hat, not what or even a subject, and it is in the form of hats, it is designed to tell the dreamer is something special and highly specific, that is, in the intention "of the unconscious. <br>If the method of free association implies the presence of the patient, the method of amplification can be applied in absentia. And remarkably, that this method Jung applied before the creation of his theory of the collective unconscious, archetypes and all of its analytical tools (complex) psychology. As the major scholar Jung P. Homans published in 1912, Jung;s book "Symbols of Transformation" is not a "thorough study of psychology of ancient mythologies. This is an ambitious attempt to information, complexity, diversity, richness and contradictions of the ancient symbolism in the form of a simplified theory of the libido .... This book is a reader of many series of free associations and flight of ideas, in which one image or idea leads to another and so on ... In short, this recording of Young;s own fantasies, not the interpretation of ancient myths and symbols ... To cite one example .... In one of the visions of Miss Miller imagined "dream city". This led Jung to talk about cities in the ancient cultures and mythologies - the city of the Old Testament and Ancient Egypt; He then noted that the city and women relate to each other. But women are also associated with the land. This led to reflect on the movement of the sun over the "parent" waters, which reminded him frobeniusovskuyu idea of the night sea journey, this led Jung to think about the journey of Noah, but then he added that travel is an expression of desire revival, and this led to a discussion of Revelation , and so on for thirty pages (5, 66). <br>However, even if we recognize that this association of <br>based on a rich fantasy was simply inherent in Jung individually and actively used them without reference to the collective unconscious, it is still necessary to note that in the case when it comes to interpreting messy and ambiguous images of the collective unconscious of such a method of amplification, at least, consistent throughout depth and inexhaustible incoming material. The more that Jung was in the sea to find the very lighthouses - archetypes that and allow to some extent focus on among the elements. Moreover, even succeeded to some extent to structure the contents of the collective unconscious of archetypes and show the hierarchy depending on the stage of the process of individuation. This process, according to Jung, is spontaneous and natural for any human psyche. This process of growth and maturation of mental substance, or simply the soul. As the passing of this process (a very dangerous path, according to Jung, as for a Western man, and simply irresistible without paid help the therapist) archetypes appear consistently and mark its stages, culminated in the achievement of Self. <br>Modern religious studies rather skeptical about the concept of Jung as hermeneutical key to the interpretation of religious texts. Large modern scholar of Judaism, American Hebraist M. Idel argues as follows: "There is no reason to refrain from careful application of psychology. This field contains a wide variety of theories about the human psyche and processes it. Since some of the Kabbalists explicitly or not explicitly speak of the spiritual experience, we can not ignore the contribution of a psychological theory in the study of some Kabbalistic phenomena. But the quotes from the Kabbalistic literature and their analysis in the writings of CG Jung problematic. Jung;s interest in Kabbalah was great, and he even saw the "Kabbalah" dreams, but his interest in Kabbalistic concepts and even his identification with them does not relieve his extreme lack of understanding of sources and its reductionist approach to this text. Although exactly the same criticism can be addressed to Jung on his analysis of other types of literature, such as - alchemy, Gnostic, or Hindu, I doubt, at least in regard to the Kabbalah, that anything substantial can ensuing discussions of Jungian certain passages quoted in his writings. However, I would like to emphasize that a more careful attempt to use the Jungian concept may be, nevertheless, useful on certain aspects of Kabbalistic mysticism, for example, Kabbalistic terms, developed during mystical experiences. Moreover, one can not avoid the psychological implications of Kabbalistic techniques to achieve a supernatural state ...; psychology as an invaluable tool should gradually be integrated into the study of this kind of mysticism "(4, 23-25). <br>In the last sentence, apparently, M. Idel had in mind all the psychology in general and not only and not just the psychology of CG Jung. <br>Psychology of CG Jung virtually indistinguishable from theology. Whatever he said about her as a natural, empirical science. "Psychology is definitely not a theology, a natural science that seeks to describe the perceived us psychic phenomena. However, she considers theological title and concept of these phenomena, because they are inextricably linked to the phenomenology of the issues involved. But being an empirical science, psychology has neither the ability nor the right to express strong opinions about the truth and values. It is the prerogative of Theology (2,377). <br>But, according to CG Jung "Self can only conceptually but not practically, to distinguish from what has always been called" God "(2.582). Therefore, criticism of Jung theologians virtually indistinguishable from the criticism of some other theologians. "Every theologian speaks simply of" God ", trying to keep everyone realized that his" god "and there is only one true God. But one speaks of a paradoxical God of the Old Testament, one of the incarnation of the God of love, the third of God, who has a divine bride, and so on, and criticize each other, but never yourself .... Thus Christianity, the religion of brotherly love, is a deplorable spectacle of a large and many small divisions, and each of its sects are hopelessly stuck in a trap of his unique righteousness "(2,585-587). <br>Almost Jung was a psychologist and a theologian among theologians among psychologists, and his psychology - a surrogate for theology, above all, of course, a Christian, as is very clearly demonstrated above P. Homans, according to which "Young exercised in relation to Christianity two-pronged approach - the reduction of meaning and its location again. As reductionists, Jung interpreted the totality of the Christian faith in light of analytical psychology. All of the major dogmas of Christianity were interpreted as examples of archetypes in the collective unconscious. The process of individuation has become the lens through which Jung looked at the Christian faith. Without this psychology, this belief simply would not have any meaning. Interpretation of Christianity, in this sense is very different from the Christian avtointerpretatsii, "embodying what is called a" hermeneutics of suspicion "(5, 184). But the psychology of Jung;s included and the other approach, which consists in extracting meaning from tradition and turn it into a psychological theory that can be called a hermeneutics of assertiveness. Young claim that the archetypes and the process of individuation, although not part of the vocabulary of traditional Christians, however, grasped its hidden essence. <br>Therefore, according to P. Homans, Jung was not only a psychologist and critic of society and culture, but also "a prophet or reinterpretatorom traditional Christianity" (5.184). As such, it is reduced (reduced) Christian theology to psychology in the spirit of hermeneutics of suspicion, and then, through the hermeneutics of assertiveness demonstrated how the reality of God continues to arrive in the structure of the self. "Therefore, although the conscientious Catholic or Protestant, may not have noticed, it is motivated by religious belief, described by analytical psychology. Conceptualization of these forces form a system of ideas and the corresponding reality is very different from the traditional faith "(5,190-191). <br>As Jung has chosen a good part to be a psychologist among theologians and theologians among psychologists, he could afford to criticize theology and theologians, not being fully conversant with the material of theological and philosophical and theological discussions. Therefore, it can ignore in their discussions of Hegel;s philosophy of religion, like all other attempts at creating a universal theology. And although Jung was K.G and reputed connoisseur of esoteric (gnostic, alchemical, kabbalistic, Hindu, Buddhist, daoistskoy and other) literature, he paid no attention to such a profound esoteric theologian-philosopher, as Ibn Arabi (1165 - 1240 years. ), who taught to see through a variety of religious dogmas of God, who wants to be loved and revered by many and diversity. <br>From this angle, in general, psychology K.G Jung seems no less radical reinterpretations of Christianity than, for example, the doctrine of Calvin on predestination, ie about predizbrannosti rich for eternal life in paradise (despite the evangelical position that easier for a camel to go through the eye of a needle than a rich man in the kingdom of heaven), and, in fact, is another religious doctrine, and the CG Jung - Head Another estimated the Christian or post-Christian sects. <br>According to Jung, the Christian doctrine of the Trinity is too rational and one-sided: "The doctrine of the Trinity suppressed the feminine and the evil in the nature of God and, thus, in the minds of man. Quaternions of the same ... was more complete and natural symbol image of God "(5,188-189). <br>Jung himself has repeatedly stressed that he offers his interpretation of Christianity only to modern Western people, who have lost faith in the traditional dogma and their canonical theological justification. However, he has always advocated the assimilation of his teaching theologians, priests, and the best educated laity, both Catholics and Protestants, taking, apparently, in the buy-in, which inevitably gives rise to such acquisition in these duality of religion. Вера в Троицу начинает сочетаться у них с верой в Четверицу, вера в Бога с верой в архетип Бога или в Самость. <br>Основная же масса западных образованных людей периода распада чувственной культуры или последнего периода темной эпохи, Кали-Юги , крайне поверхностно усваивали и усваивают учение Юнга вследствие его грандиозной абструзности, как правило в эклектической комбинации с концепциями Фрейда, Хайдеггера, Ясперса, Сартра, Камю, Витгенштейна, Генона и проч. <br>Православное духовенство, насколько нам известно, пока что практически совершенно имунно к юнговской «ереси». Зато после крушения коммунистического атеизма на постсоветском пространстве, образовавшийся идейный вакуум в умах постсоветских людей заполняется той же эклектической комбинацией в сочетании с мощной гуманистической традицией русской литературы, изначально и по сей день нерасчлененной с русской религиозной философией. <br>В остальном мире радикальная реинтерпретация ислама, иудаизма, индуизма, буддизма и таоизма является делом будущего, хотя, на наш взгляд, все менее отдаленного, причем для радикальной реинтерпретации ислама имеется мощная идейная основа в виде религиозно-теософско-теологически-философского учения Ибн-Араби, оказавшего, как известно, большое влияние и на плеяду знаменитых иранских поэтов, и на Данте. <br>Пока что для толкования религиозных, философских и художественных текстов имеет смысл пользоваться теми герменевтическими ключами, которые генерируются концепциями З.Фрейда и К.Г.Юнга в том виде, как это показано выше. Посредством критического анализа названных и иных концепций может постепенно выковываться универсальный герменевтический ключ и закладываться основы общезначимой, универсальной герменевтики будущего. <br>Literature <br> <br>1. Jung KG Дух и жизнь. – М.,1996. <br>2. Jung KG Mysterium coniunctionis. – М., 1997. <br>3. Jung KG Психология и алхимия. – М., 1997. <br>4. Idel.М. Kabbalah. New perspectives. - N.Y., 1988. <br>5. Homans P. Jung in context. – Chicago, 1979. <br> <br>Комментарий В.В. Унгвицкого <br>Согласно К. Г. Юнгу, <br>граница между гениальностью и сумасшествием проходит через успех и социальное признание. <br>Наиболее развёрнуто эта позиция изложена К. Юнгом в его фундаментальном труде «Mysterium Coniunctionis». Источником великих организованных религий, а также многих мистических движений меньшего масштаба, считал К. Г. Юнг, являются индивидуальные исторические личности, жизнь которых была отмечена сверхъестественными ощущениями. Многочисленные исследования этих ощущений убедили его, что содержимое бессознательного в какой-то момент пробивается в сознание и подчиняет его точно также как это происходит во время вторжения бессознательного в патологических случаях, доступных наблюдению психиатра. «Однако существенная разница между обычными больными и «вдохновлёнными» личностями заключается в том, что последние рано или поздно найдут большое количество последователей, в результате чего их влияние будет сохраняться в течение столетий. То, что долговременное воздействие основателей религии покоится также на их выдающейся духовной личности, на их примерной жизни и на этосе их включения в жизнь, не играет в данной связи никакой роли. Личность – это только одна составляющая успеха, и в истории были и всегда будут подлинно религиозные личности, которых успех обходит стороной. Достаточно вспомнить Экхарта. Но если они добиваются успеха, то это только доказывает, что провозглашённая им «истина» устраивает большинство людей, что они говорят о чём-то, что «витает» в воздухе и «стучит в сердцах» их поклонников… Мудреца, на слова которого никто не обращает внимания, считают дураком, а дурак, который раньше и громче других выкрикивает устраивающую большинство глупость, становится «пророком» и «фюрером». К счастью, иногда бывает и наоборот, иначе человечество уже давно погибло бы по причине своей глупости. Душевнобольной, отличающийся умственной стерильностью, не выражает никакой истины, не только потому, что не является никакой личностью, но и потому что не находит никакого согласия. Однако тот, кто его находит, считается говорящим «истинно» . (В последнем предложении К. Г. Юнг, очевидно, имеет ввиду евангелиевского Иисуса Христа, часто начинавшего свои проповеди восклицанием: «Истинно, истинно говорю вам»).» ( Юнг К.Г. Mysterium conjunctionis.M.,1997, c.583 ) <br>Однако очевидно, что успех и социальное признание являются функцией, производной, как было отмечено выше, от способности мастерски преобразовывать поступающий из глубин индивидуального и коллективного бессознательного материал в общезначимые символические продукты религиозного, философского и художественного творчества. В приведённом рассуждении К. Г. Юнг, противореча своему центральному тезису, неявно признаёт это, говоря, что Экхарт был подлинно религиозной личностью, хотя ему было отказано в успехе, т.е. социальном признании. Поскольку Юнг признавал это не явно, он не смог увидеть в этом противоречия его центральному тезису о том, что, главным образом, успех отделяет гения от сумасшедшего. Он мог бы тогда обратить внимание на то, что Экхарт вошёл в историю под именем Мастера Экхарта и как настоящий мастер признавался по крайней мере некоторыми мыслителями, включая, кстати сказать, самого Юнга, являвшегося настоящей живой академией психологических и теологических наук. <br>Известно фрейдовское сравнение индивидуального сознания с ребёнком, сидящим на спине слона, где слон символизирует бессознательное. Индивидуальное сознание можно также сравнить с верхней частью айсберга, а индвидуальное бессознательное – с его нижней частью, скрытой под водой. Тогда коллективное бессознательное можно сравнить с океаном. Хотя, конечно, всякая аналогия хромает. Можно, наконец, обыкновенных людей сравнить с потухшими вулканами, невротиков – с дымящимися вулканами, а сумасшедших и гениев – с проснувшимися вулканами, в состоянии извержения. Но первые (сумасшедшие) гибнут под извергающимися массами, и только психиатры пытаются оказать им помощь, в лучшем случае извлекая их из-под изверженной лавы и превращая их вновь в обыкновенных людей (потухшие вулканы). Гении же в состоянии сами во время извержения отделять грязь, шлак и пустую породу от золота и драгоценных камней. , и создавать из них великолепные ювелирные изделия. Раньше или позже обыкновенные люди не преминут восхититься такими великолепными продуктами творческого духа, ощущая присутствие чего-то подобного таким сокровищам в глубинах собственной души. (Moreover, even though it is hardly comprehensible even to the postmodern mind , in the depth of the collective unconsciousness already are such precious artefacts or to put it francly – precious , archetypal texts. But on the horizont already appears not the postpostmodern mind ( that would be completely meaningless ) but prototraditional mind , and to it such insight seems to be congenial a priori ). <br>Что касается психоанализа, то, поскольку он сначала фрейдовского, а затем и юнговского типа вошёл в содержание коллективного культурного сознания современного образованного человечества, естественно возник и вопрос о его позитивном или негативном воздействии на творческие потенции человека. <br>Конечно, основным назначением психоанализа как практической психотерапии является возвращение индивидуального сознания в состояние, свойственное любому здоровому индивидуальному сознанию (по нашей аналогии – потухшему вулкану, не дымящемуся и тем более не извергающемуся). Но если творческий процесс можно сравнить с извержением вулкана и с переработкой извергаемого в символические общезначимые культурные ценности, то, разумеется, творческая личность может использовать психоаналитическую технику не для возвращения в состояние обыденности, заурядности (потухшего вулкана), а как ещё один инструмент для обработки вырывающегося из глубин бессознательного архетипального содержания. <br>Для самих же творцов характерна позиция, выраженная нашим поэтическим гением. <br>“Ты сам свой высший суд всех строже оценить сумеешь ты свой труд, ты им доволен ли взыскательный художник. Доволен, так пускай толпа тебя бранит и плюнет на алтарь, где твой огонь горит и в детской резвости колеблет твой треножник”. <br>Ведь в любой высокоценном продукте философского и художественного творчества только 5-10% природной способности, а остальное – результат мастерской и упорной напряженной работы, точнее сказать, вдохновенного труда, а еще точнее – непрерывной духовной деятельности. <br>По крайней мере, в прошлом настоящие творцы отличались скромностью, ибо тогда считалось, что подлинные шедевры создаются через автора высшими творческими силами, превосходящими его, являются поистине боговдохновенными; и их истинными авторами считались, скажем, в Древней Греции, олимпийские боги, а в христианской Византии и Святой Руси – силы небесные. Авторское самолюбие, т.е. самомнение и себялюбие, столь характерное для новых времен, присуще особенно бездарям, стерильным во всех отношениях, кроме как в области проталкивания халтурных опусов, которые относятся к псевдорелигиозной, псевдофилософской, псевдонаучной и псевдохудожественной макулатуре. <br> <br>Примерами положительного воздействия автопсихоанализа или, как говорят психоаналитики, «дикого психоанализа» на способность к вербальному творчеству, являются, разумеется, творческие биографии основателей главных психоаналитических школ – З. Фрейда и К. Г. Юнга. Под этим углом зрения их многотомные сочинения можно читать как интерпретируемые ими самими потоки свободных ассоциаций. Психоанализ выполнил по отношению к ним как психотерапевтическую функцию, так и функцию стимуляции способности к вербальному творчеству. <br>К. Г. Юнг создавал свою книгу «Трансформации либидо» в то самое время, когда Фрейд создавал «Тотем и табу». Это можно назвать перепиской Фрейда с Юнгом и Юнга с Фрейдом. Анализ механизма репрессии, изображённый в «Тотеме и табу» (забвение первичного отцеубийства) представляется попыткой преодолеть систему движения либидо по схеме, разрабатываемой Юнгом в «Трансформациях…». Юнг привязывал либидо как просто психическую энергию к символам, тогда как Фрейд привязывал символы к психосексуальному либидо. Согласно Юнгу, эдипов комплекс является всего лишь одной из ряда символических систем, в которых выражается либидо, и даже эта символическая система не однозначно сексуальна по своей природе. Именно такое понимание символа позволило Юнгу выйти из Фрейдовского универсума дискурса. Фрейд же всю жизнь стремился преодолеть систему символов трансформации, предложенную Юнгом. В своей поздней работе «Цивилизация и ею недовольные» он продолжал настаивать на первичном отцеубийстве как на основании теории культуры. <br>Что касается Юнга, то после окончательного разрыва с Фрейдом он намеренно погрузился в мир своих фантазий, создавая свой собственный миф, точнее контр-миф по отношению к мифу Фрейда. Согласно Юнгу, фрейдовская система сама представляет собой набор символов, образующих миф, подлежащий интерпретации посредством юнговского психоанализа. Фрейд же отвергал юнговские гностические фантазии на том основании, что они не подверглись его, Фрейда, психоанализу. Юнг отвергал эту интерпретацию нуминозного как якобы единственно возможную, и несколько лет находился в состоянии почти психотической потери контакта с реальностью. И только создав свой миф, свою интерпретацию нуминозного он восстановил этот контакт. <br>Примером удачного сочетания техники психоанализа и техники стихосложения может служить «Психоаналитическая творема МГУ», в 1964 г.сложенная автором данного комментария <br>
With regard to psychoanalysis, since it first Freudian, Jungian and then type entered in the contents of the collective cultural consciousness of the modern educated humanity is naturally arose the question of its positive or negative impact on the creative potential of man.
Of course, the main purpose of psychoanalysis as a practice of psychotherapy is to return the individual consciousness into a state characteristic of any healthy individual consciousness (in our analogy - an extinct volcano, not steaming, and certainly not erupting). But if the creative process can be compared with the eruption of the volcano and erupts in the processing of symbolic valid, cultural values, then, of course, a creative person can use psychoanalytic technique not to return to the state of mundane mediocrity (extinct volcano), but as another tool to handle escaping from the depths of the unconscious arhetipalnogo content.
For themselves as creators of typical position expressed by our poetic genius.
"You have a supreme court of all the stricter you'll be able to evaluate their work, whether you are pleased with exacting artist. I'm happy, so let the crowd you would abuse and spit on the altar, where is your fire burning in the children's liveliness and shake your tripod.
After all, in any high-value products of philosophical and artistic creativity only 5-10% of natural ability, and the rest - the result of the workshop and hard hard work, more precisely, an inspired work, but more accurately - a continuous spiritual activities.
At least in the past, these creators were distinguished modesty, because then it was believed that genuine masterpieces are created through the author's senior creative forces, superior to him, is truly divinely inspired, and their true authors as, say, in ancient Greece, the Olympic gods, but in Christian Byzantium and Holy Russia - the forces of heaven. Author's self-esteem, ie conceit and selfishness, so characteristic of modern times, especially the inherent mediocrity, sterile in all respects, except for pushing penny opus, which are pseudo, psevdofilosofskoy, pseudoscientific and psevdohudozhestvennoy paper.
Examples of positive impacts avtopsihoanaliza or, as psychoanalysts say, "wild psychoanalysis" the ability to verbal creativity are, of course, creative biography of the founders of the major psychoanalytic schools - Sigmund Freud and CG Jung. From this point of view of their voluminous writings can be read as interpreted by themselves in streams of free association. Psychoanalysis fulfilled in relation to them as a psychotherapeutic function, and the function of stimulating the ability to verbal creativity.
CG Jung created his book "The Transformation of libido" in a time when Freud created the "Totem and Taboo. This can be called Freud's correspondence with Jung and Jung with Freud. Analysis of the mechanism of repression, depicted in "Totem and Taboo" (forgetting the primary parricide) is an attempt to overcome the system of movement of libido to the scheme, developed by Jung in "Transformation ...". Young tied the libido as psychic energy just to symbols, whereas Freud tied to symbols psychosexual libido. According to Jung, the Oedipus complex is just one of a number of symbolic systems, which expressed the libido, and even this symbolic system is not uniquely sexy by nature. It is this understanding of character allowed Jung to withdraw from the Freudian universe of discourse. Freud is a lifetime trying to overcome the system of symbols of transformation, as proposed by Jung. In his later work, "Civilization and its disgruntled", he continued to insist on the primary patricide as on the basis of the theory of culture.
As for Young, after the final break with Freud, he deliberately plunged into the world of their imaginations, creating its own myth, or rather counter-myth in relation to the myth of Freud. According to Jung, Freud's system itself is a set of characters that make up the myth, to be the interpretation by Jungian psychoanalysis. Freud rejects the Jungian gnostic fantasy on the grounds that they were not subjected to it, Freud's psychoanalysis. Jung rejected this interpretation of the numinous as supposedly only possible, and several years in a state of almost psychotic loss of contact with reality. And only by creating a myth, his interpretation of numinous he restored the contact.
An example of a successful combination of technology and technique of psychoanalysis prosody may serve as a "Psychoanalytic tvorema MSU", composed by the author of this commentary in 1964 g.Nachinaya since 1965, I annually posvyashal in her four most curious, most talented and most attractive, coming out at any Humanities Faculty MSU - two boys and two devushek.Osnovnaya dedication ceremony took place at midnight on the first of January, during which I played the text "the author" and liroepicheskogo hero and novoposvyaschennye - on behalf of liroepicheskoy heroine. sapienti sat ...
Psychoanalytic tvorema MSU
Chapter 1 ...
Roars, roars, flashes
Multi-storey house,
In front of me flashed
Floor by floor.
Female students in the elevator of mass
But one among them,
As with Picasso -
Proud, slender, youth...
.
The Interpretation of Dreams
PRELIMINARY REPORT (VORBERICHT)
Dividing the whole dream into episodes (And every episode - the head), I will start on the principle of freedom
Associate words. Let them unite by rhymes. In fact for me there is no doubt that rhymes - it logorifmy Numbers tempered my age.
As for size, I - for the antediluvian pentameter. He is himself the law and measure. Apotheosis and Dithyramb.
All the characters I know of prototypes precisely
Вut followed them archetypes brings me the time the river from depth of soul, from the very darkness of the unconscious. There, under the darkness poemtelepatogrammoy multitude of poemstelepatogramm.
First concise, accurate, clear my preliminary story.
I am a passionate admirer from my early years of the beautiful, delicate, feminine eyes.
I met a girl an Armenian-Azerbaijani, I Nargis (so called proud Goryanka )
I fell in love as Khayyam, Hafiz.
..... She lived in the same block, at the same etazhe.My it agreed on the term,
I wanted to enter into marriage already, but it seems rock judged differently, destroying paradise incarnate.
No soul of sorrow and weeping, sobbing my line, on the eve ryday.Den snovidenya
I have spent Lengorah, reading poetry to exhaustion on different floors
Campaigns semi-familiar and half-neznakoimyh maidens, drawn by the desire to see me
Take a charming tune, like taking the morning the body Daruyushy us fresh shower.
But I'm pretty bored in response to listen to their drivel.
And only once per day for a flash of lightning in the distance Harmony of body and soul
The beautiful daughter of the earth.
No. Do not go for her sledom.A evening came domoy.Srazhalsya chess with a neighbor.
And so went my vyhodnoy.Nazavtra - trud.Zhurnaly, books, eat my soul.
I swallow them like loaves, five and a half thousand days.
Thunder started the night. Before dawn, crowding my chest storm, While the stream of daylight
I did not include my eyes ..
Once again, life calls and beckons his exclusion pustotoy.I only occasionally Eye Nebula
I am the ghost of a fatal death.
Then my mind is closely engaged in finding out bytiya.Ego doubt daggers and snake bites of wisdom .. What attracts me my genius, jetty life cheln.Rvet mind Tackle dreams.
And I - at the mercy of stormy waves
Interpretation of the first episode.
In a dream, students in the elevator massa.No so on yavu.Ya Pablo Picasso Picasso
And in reality sometimes zovu.Ne Renoir - I've always been fascinated by Modigliani nude.
Their long necks and the palms I am holy in the memory store.
About why I am not an artist, in a dream I myself sprosil.I I replied, as an atheist
In the temple - I'm not a Mazilu. But because I do not paint that all my burdens with them
And dispose of not at risk in that there will be no me.
- On the poetic fame, almost You've fallen for me?-Moaned on blocks Okudzhava,
His guitar ringing.
And I was a member of any blocks in the tumultuous days of my youth, Metaya, like beads, strings
Love for the sole, to the one for her.
Although there are no rules without exceptions, but I so rarely met them, what a passionate zeal old instincts that I had so lavished, faded, and erupted with renewed force
For the sole, for that, what my dream was Milloy my pipe dream.
Nargis - a brunette, not blonde, but I - indeed blodin.Glaza - (involuntary hobble) Maui - almost akvamarin.Da. Incidentally, my mother - blonde, philologist and Orientalist.
Eyes (involuntary hitch) Aquamarine. Notable sled.Da, by the way, my mother - Maria
And it means simply - I am not just me. it yourself Messiah, the Son of Mary. Oh, my dear ...
Her coach and husband was my father. She loved him. He was a very necessary
I for my birthday.
At the front, he died to save me and all natural children native land, native land -
My beloved homeland
I owe them everything in the world, I - the son of their head to nog.I to them I reply
For all the world. Sees Bog.Horugvi, red icons, grief, like the bright lights
Yarylo solar corona, above the forged armor systems,
They took abusive guards than once to battle and fight, introducing a motion springs
Slavic forces boevoy.Nedarom face formidable Perun Through them in battles shined
And in a fatherly serious Sons Russia overhung.
I have made the chapter Tvoremy in that state of twilight sleep, When you come to mind themes
As in the heart - the first spring.
Poems come out of nowhere, Like a blue noon - oblaka.Stihi and clouds - a fad,
A miracle - a blue river and smooth, yellow, as in the desert, on the bank of river sand and sky eye Pressigny, and hot, close the pupil,
Bearing life and light and joy, As I - Nargis my eyes, And the unimaginable sweetness,
I have not known her.
Poems come from nowhere, Verses go nowhere, Verses composed of a miracle
And the inspired work.
Interpretation of the second episode
The whole dialogue invented by me and inserted into this episode, play of Imagination
Detected Goodbye course.
The idea - I want to be Don Juan, on women to fly it irresistible hurricane
But this is a dream, a dream.
We all aspire to Don zhuany; Man eternal Don Zhuan.Lyubov upsets plans
Love does not know the words "plan." Love lives in the poet's soul, as in the mother's womb - the fetus,
Love - a dream - the source of sveta.Blagosloven its sunrise.
Love - not dark desires, not flash gut feelings, love, dream, charm,
Love - Art of the Arts.
Talent of love - talent chudesnyy.Ne everyone has them, but only a man, interesting
The spiritual make his own, and the woman with the face of the queen, with a beautiful sketch of the soul,
Whose hair is like the wings of birds, as I am concerned in the silence ...
... Is all that I perceive My senses, there are all those I remember
And there is an invisible Church Arts, Edessa, but inflict vobodnym genius of priests
Uninitiated unseen, How Kitezh Grad Holy Fathers,
As said Bryusov: All my life-Great Hram.Ya above views, opinions, tastes,
Laws, regulations and programs.
No, I'm not the one - another Valery, I'm the author, the demiurge, the creator of No other poems, other mysteries
Sometimes love the High Priest.
He lived and died an imposter at the San Supreme Zhretsa.On was my protuberance
And the color of my face. ...
INTERPRETATION OF THE THIRD EPISODE
I got into any blocks of imaginary brides and diaries cherished line
He read until he was gathering nadoest.Ya impressions are wasted excess forces -
Sometimes these adventures I could barely get unosil.Ya was and was not Don Juan,
I was and was never so sincere self-delusion that he was looking every always ...
When I hid behind a chest of drawers when she walks into the block, I remember passing
The fact that he had lost the flower.
Flower of Love, a beautiful flower of love mysterious flower, slightly blushing beautiful -
How to light pink the East.
"Nar" - mountain, "Guise" - a flower. Miraculous love mysterious flower -
Slightly ablush lovely, light pink As the East.
So tender and so it is a luxury and so neobychaen on.Zachem why scythe mowed
Hardly raskryvshiysya bud.
On the slopes of the mountains and on the top where ibex are looking down, growing in the valleys of the unknown
Flower mysterious - Nargis.
In it the pride of the mountains and escarpment cliffs, he is filled with mountain moisture, sometimes above it are the clouds
Sometimes it is sun-lit.
Whoever, climbing the steep, you will find a mysterious flower-legend - will
In his possession the East.
Although there are many hunters Discovering the greatness of the rulers, but only that it stuck
Search, who used to sacrifice,
Nothing without departing, Yerzhan firmly to the end; Whom neither good nor evil
I do not deprive the fate of the crown,
Only those climbing the steep, brutal contempt for rock, in their possession will
Nargis - a mysterious flower.
In my attempt to interpret my wish granted, revealing the contents of consciousness,
Create a second cloth,
Weaving the second part tvoremy Of life, death and love, revealing the pristine topic
Pen in their virgin blood.
See the face, see the reverse side-Excellent woven fabric. -Not Evtushenkiny poryanki
And not the Christmas trash,
Not Ascension viscose as the most natural silk Poetry metempsychosis .-
I know in this business sense,
As Shelley, Keats, Bryusov, Catullus, Ovid, Dante, Block,
Their identity through plus I made the best lines
Poems genialnyh.Tmu stihotelepatogramm, telepathy arhetipalnyh
I have created thus himself.
All twelve beautiful, I loved languages harmonies of vowels and consonants,
Sounded and the heavens, and in my heart, and in the very darkness besoznatelnogo. There
Under stihotelepatogrammoy Darkness stihotelepatogramm.
Under the masks Nargis and Mila-face love early days -
And Mila - symbol stihosily into the depths of my soul,
Capable of a moment my Stihoson produce,
But I must admit frankly that even afraid to say
The idea that unites all the episodes Stihosna
And all the uncertainty explains Although it clear, clear ....
1964
P.S. 2000
For all those who in the space of the Internet
Vosprinimaaet "block" as a "blog".
They are from dawn to dawn
shine my shiny syllable.
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With regard to psychoanalysis, since it first Freudian, Jungian and then type entered in the contents of the collective cultural consciousness of the modern educated humanity is naturally arose the question of its positive or negative impact on the creative potential of man. <br>Of course, the main purpose of psychoanalysis as a practice of psychotherapy is to return the individual consciousness into a state characteristic of any healthy individual consciousness (in our analogy - an extinct volcano, not steaming, and certainly not erupting). But if the creative process can be compared with the eruption of the volcano and erupts in the processing of symbolic valid, cultural values, then, of course, a creative person can use psychoanalytic technique not to return to the state of mundane mediocrity (extinct volcano), but as another tool to handle escaping from the depths of the unconscious arhetipalnogo content. <br>For themselves as creators of typical position expressed by our poetic genius. <br>"You have a supreme court of all the stricter you;ll be able to evaluate their work, whether you are pleased with exacting artist. I;m happy, so let the crowd you would abuse and spit on the altar, where is your fire burning in the children;s liveliness and shake your tripod. <br>After all, in any high-value products of philosophical and artistic creativity only 5-10% of natural ability, and the rest - the result of the workshop and hard hard work, more precisely, an inspired work, but more accurately - a continuous spiritual activities. <br>At least in the past, these creators were distinguished modesty, because then it was believed that genuine masterpieces are created through the author;s senior creative forces, superior to him, is truly divinely inspired, and their true authors as, say, in ancient Greece, the Olympic gods, but in Christian Byzantium and Holy Russia - the forces of heaven. Author;s self-esteem, ie conceit and selfishness, so characteristic of modern times, especially the inherent mediocrity, sterile in all respects, except for pushing penny opus, which are pseudo, psevdofilosofskoy, pseudoscientific and psevdohudozhestvennoy paper. <br> <br>Examples of positive impacts avtopsihoanaliza or, as psychoanalysts say, "wild psychoanalysis" the ability to verbal creativity are, of course, creative biography of the founders of the major psychoanalytic schools - Sigmund Freud and CG Jung. From this point of view of their voluminous writings can be read as interpreted by themselves in streams of free association. Psychoanalysis fulfilled in relation to them as a psychotherapeutic function, and the function of stimulating the ability to verbal creativity. <br>CG Jung created his book "The Transformation of libido" in a time when Freud created the "Totem and Taboo. This can be called Freud;s correspondence with Jung and Jung with Freud. Analysis of the mechanism of repression, depicted in "Totem and Taboo" (forgetting the primary parricide) is an attempt to overcome the system of movement of libido to the scheme, developed by Jung in "Transformation ...". Young tied the libido as psychic energy just to symbols, whereas Freud tied to symbols psychosexual libido. According to Jung, the Oedipus complex is just one of a number of symbolic systems, which expressed the libido, and even this symbolic system is not uniquely sexy by nature. It is this understanding of character allowed Jung to withdraw from the Freudian universe of discourse. Freud is a lifetime trying to overcome the system of symbols of transformation, as proposed by Jung. In his later work, "Civilization and its disgruntled", he continued to insist on the primary patricide as on the basis of the theory of culture. <br>As for Young, after the final break with Freud, he deliberately plunged into the world of their imaginations, creating its own myth, or rather counter-myth in relation to the myth of Freud. According to Jung, Freud;s system itself is a set of characters that make up the myth, to be the interpretation by Jungian psychoanalysis. Freud rejects the Jungian gnostic fantasy on the grounds that they were not subjected to it, Freud;s psychoanalysis. Jung rejected this interpretation of the numinous as supposedly only possible, and several years in a state of almost psychotic loss of contact with reality. And only by creating a myth, his interpretation of numinous he restored the contact. <br>An example of a successful combination of technology and technique of psychoanalysis prosody may serve as a "Psychoanalytic tvorema MSU", composed by the author of this commentary in 1964 g.Nachinaya since 1965, I annually posvyashal in her four most curious, most talented and most attractive, coming out at any Humanities Faculty MSU - two boys and two devushek.Osnovnaya dedication ceremony took place at midnight on the first of January, during which I played the text "the author" and liroepicheskogo hero and novoposvyaschennye - on behalf of liroepicheskoy heroine. sapienti sat ... <br> <br> <br>Psychoanalytic tvorema MSU <br> Chapter 1 ... <br> <br>Roars, roars, flashes <br>Multi-storey house, <br>In front of me flashed <br>Floor by floor. <br> <br>Female students in the elevator of mass <br>But one among them, <br>As with Picasso - <br>Gorda, slender, JNA. <br>. <br> <br>The Interpretation of Dreams <br>PRELIMINARY REPORT (VORBERICHT) <br> <br>Defeating the whole dream into episodes (And every episode - the head), I will start on the principle of freedom <br>Associate words. Let them svyazyavayut rhymes. In fact for me there is no doubt that rhymes - it logorifmy Numbers tempered my age. <br>As for size, I - for the antediluvian pentameter. He is himself the law and measure. Apotheosis and Dithyramb. <br>All the characters I know of prototypes navernyaka.No followed them archetypes brings me the time the river from glubinay soul, from the very darkness of the unconscious. There, under the darkness stihotelepatogrammoy sihotelepatogramm. <br>First concise, accurate, clear my preliminary story. <br>I am a passionate admirer of his early years as beautiful, delicate, feminine eyes. <br>I met a girl an Armenian-Azerbaijani, I Nargis (so called proud Goryanka) <br>I fell in love as Khayyam, Hafiz. <br> <br>..... She lived in the same block, at the same etazhe.My it agreed on the term, <br>I wanted to enter into marriage already, but it seems rock judged differently, destroying paradise incarnate. <br>No soul of sorrow and weeping, sobbing my line, on the eve ryday.Den snovidenya <br>I have spent Lengorah, reading poetry to exhaustion on different floors <br>Campaigns semi-familiar and half-neznakoimyh maidens, drawn by the desire to see me <br>Take a charming tune, like taking the morning the body Daruyushy us fresh shower. <br>But I;m pretty bored in response to listen to their drivel. <br>And only once per day for a flash of lightning in the distance Harmony of body and soul <br>The beautiful daughter of the earth. <br>No. Do not go for her sledom.A evening came domoy.Srazhalsya chess with a neighbor. <br>And so went my vyhodnoy.Nazavtra - trud.Zhurnaly, books, eat my soul. <br>I swallow them like loaves, five and a half thousand days. <br>Thunder started the night. Before dawn, crowding my chest storm, While the stream of daylight <br>I did not include my eyes .. <br>Once again, life calls and beckons his exclusion pustotoy.I only occasionally Eye Nebula <br>I am the ghost of a fatal death. <br>Then my mind is closely engaged in finding out bytiya.Ego doubt daggers and snake bites of wisdom .. What attracts me my genius, jetty life cheln.Rvet mind Tackle dreams. <br>And I - at the mercy of stormy waves <br>Interpretation of the first episode. <br>In a dream, students in the elevator massa.No so on yavu.Ya Pablo Picasso Picasso <br>And in reality sometimes zovu.Ne Renoir - I;ve always been fascinated by Modigliani nude. <br>Their long necks and the palms I am holy in the memory store. <br>About why I am not an artist, in a dream I myself sprosil.I I replied, as an atheist <br>In the temple - I;m not a Mazilu. But because I do not paint that all my burdens with them <br>And dispose of not at risk in that there will be no me. <br>- On the poetic fame, almost You;ve fallen for me?-Moaned on blocks Okudzhava, <br>His guitar ringing. <br>And I was a member of any blocks in the tumultuous days of my youth, Metaya, like beads, strings <br>Love for the sole, to the one for her. <br>Although there are no rules without exceptions, but I so rarely met them, what a passionate zeal old instincts that I had so lavished, faded, and erupted with renewed force <br>For the sole, for that, what my dream was Milloy my pipe dream. <br>Nargis - a brunette, not blonde, but I - indeed blodin.Glaza - (involuntary hobble) Maui - almost akvamarin.Da. Incidentally, my mother - blonde, philologist and Orientalist. <br>Eyes (involuntary hitch) Aquamarine. Notable sled.Da, by the way, my mother - Maria <br>And it means simply - I am not just me. it yourself Messiah, the Son of Mary. Oh, my dear ... <br>Her coach and husband was my father. She loved him. He was a very necessary <br>I for my birthday. <br>At the front, he died to save me and all natural children native land, native land - <br>My beloved homeland <br>I owe them everything in the world, I - the son of their head to nog.I to them I reply <br>For all the world. Sees Bog.Horugvi, red icons, grief, like the bright lights <br>Yarylo solar corona, above the forged armor systems, <br>They took abusive guards than once to battle and fight, introducing a motion springs <br>Slavic forces boevoy.Nedarom face formidable Perun Through them in battles shined <br>And in a fatherly serious Sons Russia overhung. <br>I have made the chapter Tvoremy in that state of twilight sleep, When you come to mind themes <br>As in the heart - the first spring. <br>Poems come out of nowhere, Like a blue noon - oblaka.Stihi and clouds - a fad, <br>A miracle - a blue river and smooth, yellow, as in the desert, on the bank of river sand and sky eye Pressigny, and hot, close the pupil, <br>Bearing life and light and joy, As I - Nargis my eyes, And the unimaginable sweetness, <br>I have not known her. <br>Poems come from nowhere, Verses go nowhere, Verses composed of a miracle <br>And the inspired work. <br> <br> Interpretation of the second episode <br> <br>The whole dialogue invented by me and inserted into this episode, play of Imagination <br>Detected Goodbye course. <br>The idea - I want to be Don Juan, on women to fly it irresistible hurricane <br>But this is a dream, a dream. <br>We all aspire to Don zhuany; Man eternal Don Zhuan.Lyubov upsets plans <br>Love does not know the words "plan." Love lives in the poet;s soul, as in the mother;s womb - the fetus, <br>Love - a dream - the source of sveta.Blagosloven its sunrise. <br>Love - not dark desires, not flash gut feelings, love, dream, charm, <br>Love - Art of the Arts. <br>Talent of love - talent chudesnyy.Ne everyone has them, but only a man, interesting <br>The spiritual make his own, and the woman with the face of the queen, with a beautiful sketch of the soul, <br>Whose hair is like the wings of birds, as I am concerned in the silence ... <br>... Is all that I perceive My senses, there are all those I remember <br>And there is an invisible Church Arts, Edessa, but inflict vobodnym genius of priests <br>Uninitiated unseen, How Kitezh Grad Holy Fathers, <br>As said Bryusov: All my life-Great Hram.Ya above views, opinions, tastes, <br>Laws, regulations and programs. <br>No, I;m not the one - another Valery, I;m the author, the demiurge, the creator of No other poems, other mysteries <br>Sometimes love the High Priest. <br>He lived and died an imposter at the San Supreme Zhretsa.On was my protuberance <br>And the color of my face. ... <br>INTERPRETATION OF THE THIRD EPISODE <br>I got into any blocks of imaginary brides and diaries cherished line <br>He read until he was gathering nadoest.Ya impressions are wasted excess forces - <br>Sometimes these adventures I could barely get unosil.Ya was and was not Don Juan, <br>I was and was never so sincere self-delusion that he was looking every always ... <br>When I hid behind a chest of drawers when she walks into the block, I remember passing <br>The fact that he had lost the flower. <br>Flower of Love, a beautiful flower of love mysterious flower, slightly blushing beautiful - <br>How to light pink the East. <br>"Nar" - mountain, "Guise" - a flower. Miraculous love mysterious flower - <br>Slightly ablush lovely, light pink As the East. <br>So tender and so it is a luxury and so neobychaen on.Zachem why scythe mowed <br>Hardly raskryvshiysya bud. <br>On the slopes of the mountains and on the top where ibex are looking down, growing in the valleys of the unknown <br>Flower mysterious - Nargis. <br>In it the pride of the mountains and escarpment cliffs, he is filled with mountain moisture, sometimes above it are the clouds <br>Sometimes it is sun-lit. <br>Whoever, climbing the steep, you will find a mysterious flower-legend - will <br>In his possession the East. <br>Although there are many hunters Discovering the greatness of the rulers, but only that it stuck <br>Search, who used to sacrifice, <br>Nothing without departing, Yerzhan firmly to the end; Whom neither good nor evil <br>I do not deprive the fate of the crown, <br>Only those climbing the steep, brutal contempt for rock, in their possession will <br>Nargis - a mysterious flower. <br>In my attempt to interpret my wish granted, revealing the contents of consciousness, <br>Create a second cloth, <br>Weaving the second part tvoremy Of life, death and love, revealing the pristine topic <br>Pen in their virgin blood. <br>See the face, see the reverse side-Excellent woven fabric. -Not Evtushenkiny poryanki <br>And not the Christmas trash, <br>Not Ascension viscose as the most natural silk Poetry metempsychosis .- <br>I know in this business sense, <br>As Shelley, Keats, Bryusov, Catullus, Ovid, Dante, Block, <br> Their identity through plus I made the best lines <br>Poems genialnyh.Tmu stihotelepatogramm, telepathy arhetipalnyh <br>I have created thus himself. <br>All twelve beautiful, I loved languages harmonies of vowels and consonants, <br>Sounded and the heavens, and in my heart, and in the very darkness besoznatelnogo. There <br>Under stihotelepatogrammoy Darkness stihotelepatogramm. <br>Under the masks Nargis and Mila-face love early days - <br>And Mila - symbol stihosily into the depths of my soul, <br>Capable of a moment my Stihoson produce, <br>But I must admit frankly that even afraid to say <br>The idea that unites all the episodes Stihosna <br>And all the uncertainty explains Although it clear, clear .... <br>1964 <br> <br>P.S. 2000 <br> <br>For all those who in the space of the Internet <br>Vosprinimaaet "block" as a "blog". <br>They are from dawn to dawn <br>shine my shiny syllable. <br> <br> <br> <br>
*- Hitlerism as an ideology of Nazi Germany has two sides - exoteric, vaneshnyuyui esoteric, internal
Criticism of the main components of the official (exoteric) fascist ideology has long been implemented in the works of local and foreign researchers antifashistov.Nauchnaya failure of racial, social, historical, geopolitical, political and legal theories, created by fascist ideology, as a rule, was so obvious that did not require much intellectual effort to refute them. But the official (exoteric, outer) of the fascist ideology was hidden informal (eotericheskaya, internal) ideology of the elite, the detection of which is achievable by decoding the external, explicit fascist ideology, as the external manifestation is a form of hidden and concealed - explicit content.
These two ideologies, deciphering the multiple relationships which require long intellektualnyzh efforts, not yet fully completed. But in any case, it begins by stating that the esoteric core of fascist ideology forms the nihilistic philosophy of government, contempt for people as individuals, groups and masses, and the conscious rejection of any and all moral values. "Conscience - the Jewish invention" - Hitler stated Rauschning H. Gesprache mit Hitler. Zurich, 1940, S. 142) ...
Do not be an exaggeration to say that the esoteric core of fascist ideology, is a guide to deytsstviyu fascist leaders, essentially identical Nietzschean ...
Erected by fascist leaders and thinkers in the rank of one of the pillars of the official Nazi ideology, Friedrich Nietzsche (1844 - 1900 years.) Was the founder of philosophy, can welcome those who are ready brezgovaat not by any means in the struggle for personal power. The relationship between her and the official Nazi ideology was duly installed marksimstskimi researchers fascism with sufficient detail. .. Although after the Second World War in the West there has been a campaign for the rehabilitation of Nietzsche obineny in the ideological complicity with fascism, but Western defenders of Nietzsche (especially nebezysvetnaya G. Arendt in her classic book, acknowledged "Origins of Totalitarianism"., NY, 1951) spkekulirovali seeming discrepancy in purely individualistic and aristocratic nature of the teachings of Nietzsche vulgar demagogic character formal fascist ideology. As part of our established distinction between hidden (esoteric) and the apparent (exoteric) fascist ideology is opposed to Nietzsche, fascism, even in part, insofar as it may at first sight seem reasonable, is untenable.
Nietzsche was not only an ideological supporter of fascism, but also the inspiration for the Nazi leaders. Hrakterno in this respect, the recognition of the initiator of Italian Fascism of Mussolini. He wrote one of his correspondents: "In the letter I received from you. You talk about Nietzsche's tone of my speeches and letters. You are absolutely right my indication that I had studied. 15 years ago, when I was a young man and wandered from one Swiss canton to another, I came across his writings in his hands. I ihvvse without sklyucheniya read. They made a big impression on me, it cured me of my socialist ". (Mess E. Nietzsche - Der Gesetzgeber., Leipzig, 1931, S. 184)
Unlike Mussolini, Hitler in the making of his outlook was familiar with the works of Nietzsche more superficial and fragmentary, and probably never read Nietzsche completely. But this did not prevent him from coming otnositeldno samostoyateolno to the same vzgldam and belief, that Nietzsche. The main ideological textbook nazism "Mein Kampf", Hitler dictated by Hess, was edited and written almost half Hess, scholar-mystic, familiar with the works of Nietzsche. Propaganda, demagogic "Mein Kampf" obsnyaemy task effect on already processed pangermanskoy propaganda, the German masses, it can be regarded ("Mein Kampf") as the product of exoteric fashstskoy literature contains a number of places ... ezoterichskih.
The essence of Nietzsche's philosophy, as is known, is reduced to trystvennomu assertion: God - dead rnichto not true and everything is permitted (Gott ist tot, Nichts ist wahr, und fallles ist erlaubt). All slaggaetsya out of nothing and simulative (Nichts und Sdchein). mere appearances - these are all things that match everyday consciousness seems dystvitelnym world. Objective reality does not exist. She just mere appearances on the surface nothing. From the ratio of mere appearances, and nothing is born will, and not merely the will and the will to power (in contrast to this philosophy from the philosophy of Nietzsche, Schopenhauer, postulated that Kant's unknowable thing in itself is blind, irrational will, in proedele - the will to live).
The will to power, according to Nietzsche, acts as institnuti in the animal and as an instinctive will to power - in a man. For Nietzsche it - not detectable emiricheskaya dannst, but a necessary metaphysical principle (although for the promotion of its main ideas he was trying to build on Darwin). Species of animals and men have it in varying degrees, in the struggle for power (and, for Nietzsche, all organic life is a struggle for power, not the mere existence of) the strongest wins. Die weak, at least until until all is a natural, right.
In "Genealogy of Morals" and "Beyond Good and Evil" Nietzsche used this metaphysical principle for interpreting obschesva and history, postulating that even mpervobytnye people shared in the strong and weak blagorodgyh, envious. But the recent attempted kompensrovat weakness fecundity, chislennstyu, so strong were forced not to be defeated and weak for soharneniya natural hierarchy of creatures, to attack the weak, to enslave them, to create a society of the state. In "zhelezgyh grip" State usatnovlennogo strong, has been preserved natural hierarchy, receive, mneninyu Nietzsche, ideologically-pravovouyu sanction in custom system, paradigma - in the ancient Aryan India. In acting there laws of Manu, as well as in ancient and medieval feudal slave-holding states.
All history since then, according to Nietzsche, is the story of the struggle of the oppressed majority of the weak against the strong oppressor minority, and he established a natural hierarchical social order, have a history of racial struggle of the weak, slaves against the race strong, gentlemen. Weak, which Nietzsche called for sure scum (Gesindel), and it's always "smelly (schlecht riechende)», have revolutionized the natural morality, primarily Jews, and then Christ and his followers, defenders and apologists of the slaves who took to distribute among the strongest "poison" the doctrine of equality of all people before God, punishing the evil, rich and powerful and the blessing of good, poor and weak. "Slave revolt in morality begins with the Jews and has a history of two thousand years, and now slips from sight only because it was victorious. "All what was done on the ground against the" noble, "" powerful, "" Lord "is nothing like the slightest comparison with the fact that his deed Jews ... It was the Jews risked a terrible posledovatelnosostyu turn inside the aristocratic value equation
(Good = noble == == mighty beautiful = happy = God-
lover) and her teeth dug into a bottomless hatred (hatred of impotence), it is "only one outcasts are good, only the meek ... the sick, ugly alone are pious," ... it only belongs to bliss - you do, great and mighty, you for ever eternal evil, cruel, lustful, greedy, godless, and you are up to the end of time will the evil fruit, cursed and condemned "(MAG, 422). Christianity is a logical development" of the Jewish instinct "is" the last logical conclusion of Judaism "(The Antichrist, pp. 650). The roots of Christianity - a hatred of all the oppressed and humiliated, the envy of all the gray and mediocre .... (A 687). According to Nietzsche, the Bible - it
completely false book, containing "only a pestiferous iudain with his rabbinism and superstition" (A, 683). According to Nietzsche, well done by those who wear gloves when reading the New Testament, because of the proximity of masses of uncleanliness, "We also wanted to be little communication with the first Christians, as well as with Polish Jews - not because we have something against them: they both smell bad "
Soliloquy Nietzsche
Moral of the slaves, the morality of the masters-
Genealogy of morals.
Keep in ignorance of the people
As in the old days he was held,
The fact that there is no God at all.
St only veil of Maya.
Can not say this to all
According to the new Isaiah.
Thus Zarathustra said:
All of those in vain exist
In the little room instintivnyh forces.
While the slaves are always rebelling,
But their fate is always such is-
And it is only fair -
To work up to seven pots
To ensure you wonder
What we, Patricia, live
In plenty, luxury, wealth
And with a clear conscience spit
In the phrase of love and brotherhood,
What we bring Christ
prezrennnoy, yellow, lower race,
With all wanted to warm people
Rags biblical robes.
You can not play in democracy.
Time to end the dangerous farce.
He carries socialism.
Since it must fight a wild leopard,
Use it claws and fangs,
Worry and tear him to pieces.
And let them always sticking bayonets
Watch noble power.
I look ahead - come Superman
The corpses of rebellious cads,
Is famed for ever
All unworthy Rod Adams.
There is nothing, once there is no God
With the exception of the will to power,
And the reason - this is just nonsense,
In my broken down into parts ....
Regarding the etiology of insanity late Nietzsche AM Rutkevich rassuzhaet as follows: "Jung has repeatedly appealed to dionisiystvu Nietzsche, who not only opposed Dionysus - Christ, but in his last letters, half-mad already identified himself with Dionysus. Contrary to conventional diagnosis Jung believed that Nietzsche's madness was not due to progresiruyuschim paralysis, but with the rise from the depths of the unconscious racial archetype represented by the warlike Germanic god Wotan. Fascinated by classical philology Nietzsche identified with Wotan ancient Dionysus. Nazi Germany, glorified Aryan paganism, was, according to Jung, is also associated with exposure to that archetype - Nietzsche was the prophet of this change in the minds of the Germans of the first half of this century, but paid for this folly "(Rutkevich AM, ibid, . 291). Racial archetype, as shown by N. E. Sedakov correct to call etnotipom and etnotip Wotan, as will be shown below, mastering not only by Friedrich Nietzsche and Adolf Hitler, Martin Heidegger, and even by Jung.
Like Nietzsche, Hitler recognized only one sociological category - the distinction between master and slave, and the power to completely understand the spirit of Nietzsche as "the imposition of a superior will on the weak" (Rauschning, ibid, S.214). Considering himself a superman, designed to liberate people from the burden of "spirit
has become an end in itself, from the dirty and degrading suffering caused by chimeras, referred to as conscience and morality, and from the claims of liberty and personal autonomy, which can withstand only a few "(Ibidem, S.212), Hitler justified these claims for personal power. A similar justification for autocratic principle also found in Nietzsche: "If you're too weak to togo.chtoby give themselves laws, the tyrant should impose a yoke upon you and say, - obedient, gnashing his teeth, but obey - and all the good and evil will sink in obey him "(Mess E.. ibid, S.69)." I fanatiziroval mass to make it an instrument of my policy, "-
said Hitler "Mein Kampf" (Hitler A. Mein Kampf. Leipzig, 1934, S.312)
As you know, antimarksizm was one of the main components of the official Nazi ideology. In May, 1933
at the Congress of the German workers' front, Hitler said: "14 years ago, I told the German nation, which saw its historic mission is to destroy Marxism. Since then, I constantly repeat what was said. This is not just empty words. a sacred oath that I will perform until it is emitted spirit. "(See: Gunther H. Herren eigenen Geistes. M, 1935, S.321), but to himself, Hitler knew that at this historical juncture in history on the side of Marxism. "The Mystery of National Socialism - he said Rauschning - is to recognize the inevitable destruction of the bourgeoisie and its conceptual world. My great political opportunity in that. I began a serious struggle for power at the time, which is still full of illusions about what forces shape history »(Rauschning H., ibid, S.255). While acknowledging the inevitability of the secret at this point in history the victory of democracy and socialism, Hitler, guided by the nihilistic, in fact Nietzsche's philosophy of power and pathological megalomania, expected to outwit and overcome the laws of historical development, to stop the wheel of history, and even turn it back, recreating the social system based on autocratic -aristocratic principle. Hitler himself described the social system which he had intended to set the world after the victory of fascism "There will be a ruling stratum, chosen from the various elements. Will be an array of hierarchically-organizovannyvh Party members who will constitute the new middle classes. And will be more impersonal mass of people, the team servants, always silent, people from any previous
social strata. A layer of party and the nation will simultaneously support the management of knowledge, which can be entrusted only to a limited number of persons "(Rauschning H., ibid, S. 255)
Brrosaetsya in the eyes of the similarity between this projected Hitler's social structure and social ideals of Nietzsche. In the Nazis created a "new order" clearly stood out features of a social unit. Of course, the German people at the same time taught that he is and will be dominant over the other peoples of the minority. However, Hitler and his associates did not consider themselves bound
such commitments.
The official ideology of fascism, as a form of manifestation of nihilistic, cynical, in fact Nietzsche's philosophy of power, was used to consolidate the rule of fascist leaders over the masses, including masses of the members of the Fascist Party. By the inner elite of Hitler, should belong to those who through the national and social demagogy of the Nazis, as set forth in the so-called 25 locations
Party program, rising to an understanding of the esoteric philosophy of power. "The movement of supporters who understand the Party's program literally, should remain among the simpletons," says Hitler (Rausching H., ibid, S.250). Practically and politically, Hitler was guided by rules made by it of political strategy: the political struggle should be based on the classes and groups, the very foundations of existence are under threat and that it not only reduces, and vice versa - multiplies tenfold the will to resist ", and In addition, "political perevoot should be made with the support, rather than against the established ruling groups and the traditional institutions of the old society '(Rauschning H., ibid, S. 186.)
Therefore it is impossible to speak about complete freedom of fascist leaders of the content of Nazi ideology. as does G. Arendt, denying membership to her teachings of Nietzsche and avoiding thoughts about the origins of fascism from the spirit of Nietzschean (due to physiological and / or ideological dementia). You can only talk about their freedom from official Nazi ideology, which lies in the fact that they know the hidden, esoteric ideology of fascism, while the subordinate masses are officially fascist ideology at face value.
Soliloquy HITLER
Here I come. I - Hitler. I!
I am - a drummer, stunned
Dull anguish of nothingness,
Over himself proclaimed
Great Fuhrer, the leader
Me conquered people
Bloody, I'm going to rain,
Because my destiny, freedom.
I will free all people
From the burden of free thought.
I'll show them this,
What is cancer of surprise whistles
I know that capitalism
Already one foot - in the grave,
Clinging to my Nazism,
Seeking support in the Nazi-force.
I, in turn, strong
Death throes class
But I'm smart enough
To know that the force - is the mass
The simple working people.
I really despise them.
But the force - in a mass, strength - in her
And with it I'm playing on it,
Who I really like,
What I want, what I dream.
I armored hand
All the bones of them converted.
Elite will consist
Of those who truly worthy
At the throne of my stand,
How true Aryan Warrior
All others will be again
As it should be slaves.
We will beat them in the blood
And the campaign kicked.
There is nothing, once there is no God
With the exception of the will to power,
And the reason - this is just nonsense,
In my broken down into parts.
Hitlerism directly Nietzschean not identical, since Hitler was not only nitssheantsem, but also adept traditionalist occult doctrine of the cyclic evolution. In his immediate circle of its adherents
Rudolf Hess, who was until May 1941. (Before his flight to England) by the second, after Hitler, the leader naptsistskoy Party (NSDAP) and the actual co «Mein Kampf», as well as the creator of geopolitics, General Haushofer, who was druom father, Rudolf Hess and Alfred Rosenberg, who was considered the official ideologue of the Third Reich ... His "Myth of the Twentieth Century," along with "Mein Kampf", was a mandatory reference book of any Nazi funktsionerayu In it he outlined the mystique called the doctrine in conjunction with the occult germnaskoy mythology. Joined them and the occult adviser to Mussolini, Julius Evola, the ideologist of the Italian and Western European fascism in general, and then the neo-fascism. And this doctrine lay at the base of the elite SS in the so-called Ordensburgah, higher occult training centers in gitlerovsskoy Germany, headed Reyhzsfyurerom Himmler, another okkultistskim Germanic mystic.
As is known, according to this doctrine, humanity is in its evolution (or, more precisely, involution) four-stage, or in Sanskrit yuga, the first, gold Satya Yuga (Yuga or being) to the last, the Kali Yuga or dark age. Each corresponds to the south of the domination of one of the four main castes, the priests first (Brahmanas), then the warriors (Kshatriyas), then traders (Vashj) and, finally, labor (Sudras, slaves). Later, however, must occur instantaneous jolt to the universe and return to the first gold Satya Yuga. In the worst period in the era of Kali Yuga must be an adept or not to intervene in the process of disintegration of the modern world, remaining in the trust in the inevitable advance of the end of a new golden phase of the new four-stroke cycle, or, conversely, actively influence these processes in one of two possible direction - positive (we can say as much as possible to sow reasonable, good, eternal, to awaken those who are still able to wake up) or negative (to strengthen and accelerate the decay of the modern world and thus approximate the golden dawn of a new phase of the new manvantara, ie . a new cycle, as if trying to ride a tiger, savalcare il tigre). than
Unlike Hitler, Hess, Rosenberg, Himmler and the evolution Heidegger was not privy to this traditionalist, occult, anti-humanist, anti-democratic, anti-socialist, anti-Communist, antiratsionalisticheskuyu doctrine. But it was in the 30 years he has developed his own, which is a closer examination of its original version.
However, Heidegger began as a deep ... and original thinker, being originally a professional philosopher (a disciple of Husserl). In his fundamental work, Being and Time »(" Sein und Zeit "), published in 1926, he had thoroughly reviewed the structure of human existence and as a result of his penetrating analysis concluded that the existence of Dasein (das Sein des Daseins) , which is my Having an ownership (das je-meinige), is byti to death (Sein zum Tode).
Heidegger posed the question about the existence of Dasein, which is my own, because other kinds of assumptions - cash and stock
(Vorhandene und Zuhandene or, as sometimes even transform - a handy), ie phenomenon and the tools (instruments) are not eligible for the same high ontological status as being of Dasein, which is my own, and the main project (Entwurf) kootorogo is byttie to death, ie stremlenie die, following the call of conscience ( das Gewissenruf) or call for death (Ruf zum Tode).
Heidegger defined in this case there-being, which is my own, in-the-world-being (in-der - Welt Sein); he saw in-the-world-being as a single structure, in which the ontological subject and object, as a logical entity and predicate coincide, ie are the identity, Heidegger believed that by doing so he, in addition vsegol others, overcame the opposition of idealism and materialism.
In-the-world-being has the following structure: its upper most surface layer obrazet impersonal "Xia" (in oborotoah speech types: states, I think, is: who is the one who says, thinks, thinks - all and none - "Xia" , in German, "Man" / Man sagt - talk, talk / on-anngliyski "It" / it is said /, in French "On" / "On dit" /, something like a routine or common sense, socio-conventionally, conformist, and his concern for the intermediate layer forms, which oppresses a person from birth to death, from cradle to grave and that is generally identical institnktu samoshraneneniya and, finally, its deepest layer, more precisely, the actual core, the core is the call of conscience , the call of death, poldavlyaemy silent dictatorship impersonal "Xia" and oppressive care.
Thus Heidegger revealed the structure of individual human consciousness, including its unconscious depths, without noticing it. He was in the - world - being - it is overly compressed by thickening proposition: the world is the consciousness of being (and it is in German, the word "consciousness» - "Bewusstsein" literally means "the consciousness of existence" - Bewusst Sein), and the world consists of other " consciousness of being "(because other kinds of assumptions - cash and stock is not worthy of serious consideration of the ontological). And then the only relevant issue is the question about the existence of other minds (being).
But Heidegger did not put this question, being equally confident of being the other (the consciousness of being) as it is in one's own inevitable smerti.Bolee addition, according to "Being and Time", and the later works of Heidegger, all being of Dasein is to - Genesis (Mit - Sein) with others, both at the level
mundane ("Xia") and worries, and at the level of 'being for death. "
Хайдегер не пошел дальше бытия к смерти в своем фундаментальном онтологическом исследовании вследствие, как отмечалось выше., излишней сжатости , неясности своего мышления. Вместо этого он после «Бытия и времени» блуждал между «ся», заботой и бытием к смерти , между философией, психологией и филологией, между логическим и метафорическим. И эти его блуждания представляли бы интерес только для узких специалистов по немецкой философии ХХ века и конкретно – по нему самому ( т.е. по Хайдеггеру ), если бы в 30-е годы , в период гитлеровского господства они не привели его к своеобразной версии идеологии германского фашизма, т. е. оправдания гитлеровского проекта достижения мирового господства германских фашистов насильственным путем.
Именно в работах 30-х годов он реинтерпретировал историю человечества вообще, историю философии в особенности как прогрессирующий упадок, декаданс, заключающийся во все возрастающем отходе от изначального истинного учения о бытии, последним представителем которого в элллинской традиции, по Хайдеггеру, был Парменид. Уже Гераклит интерпретировал бытие как становление, движение , развитие. Платон противопоставил миру чистых идей мир бывания посюсторонних вещей и явлений. Затем рационалисты ( в особенности Аристотель, Декарт и Кант ) противопоставили мышление бытию.
Неудачные попытки воссоединения мышления и бытия в панлогизме Гегеля и феноменологии Гуссерля не привели и не могли привести к восстановлению первоначального единства, равно как и радикализм Ницше, который, исходя из собственной критики учения Шопенгауэра о воле как искомой кантовской вещи в себе и учений Шелинга и Лотце о ценностях, произвел переоценку всех ценностей, прjвозгласив смерть бытия, считая его пустым местом, и поэтому, по Хайдеггеру, « не достиг истинного центра философии», утверждая , что «Бог мертв, ничто не истинно и все позволено» ( Gott ist tot, Nichts ist wahr und alles ist erlaubt ), Ницше впал в полный нигилизм , поставив на место мертвого Бога
и бытия Ничто и волю к власти , поскольку все есть ничо и кажимость ( Schein ) на поверхности Ничто.
И только учение о бытии самого Хайдеггера, как изложенное в «Бытии и времени» , означает восстановление изначального истинного учения о бытии во всей его первоначальной чистоте и целостности. Задача отныне заключается , очевидно, в реализации этого учения немцами сначала в самой Германии , а затем и во всем мире посредством решительного подавления декадентных людей и декадентных народов , наиболее падшими из которых являются англо-американцы и русские, не говоря уж о евреях.
В свете изложенного ничем,не объяснишь рассуждения Ганны Арендт ( one of the leading zionist ideologist, who in her famous “ The origins of Totalitarianism” defined the Zionist movement as “ the only political answer Jews have ever found to antisemitism, and the only ideology in which they have ever taken seriously a hostility that would place them in the center of the world affairs” – Arendt H. The Origins od Totalitarianism. N. Y., 1958, p. 120 ), апологирующей Хайдеггера. « Мы все теперь знаем, что Хайдеггер однажды поддался искушению быть вовлеченным в мир человеческих дел, …тиран и его жертвы оказались в его, Хайдеггера., стране… но он был уще достаточно молод для того, чтобы извлечь из шока столкновения с ре алностью , который длился десять горячих ( hectic ) месяцев, урок, заключающийся в признании необходимости осмыслить этот опыт… Мы все еще окружены интеллектуалами и так называемыми учеными, которые вместо того , чтобы говорить о Гитлере, Аусшвице , геноциде и «экстерминации» как политике постоянного уничтожения населения, предпочитают обращаться к Платону и Гегелю…, Ницше или Хайдегеру для переодевания рожденного из грязной канавы явления в форму гумаенитарных исследований и истории идей» ( Аrendt . H. Heidegger at eighty. – Heidegger in the modern philosohy. L., 1978 , p. 301-302. )
В свете изложенного нуждаются в известном уточнении и горазо более серьезные рассуждения о Хайдеггере как политическом философе американского филоософа и политолога К. Харриса “ не была ли теплая поддержка Хайдеггером национал-социализма краткой аберрацией, за которой вскоре последовало разочарование…? Последнее невозможно отрицать ( ? – В..У. ). Хайдеггер был Ректором ( Фрайбургского университета – В. У. ) только десять месяцев ( в 1933 – 1934 гг. ) . И его неготовность сотрудничать с нацистами не оставила ему другого выхода, кроме ухода в отставку.Но невоможно отрицать связь его “Ректорской речи” с “Бытием и временем” . Рвчь не оставляет сомнений в подлинности симпатий Хайдеггера к национал-социализму… предсавляется, что в то время он был убежден в том, что … его приверженность нацистскому движению придаст тому силу , способную спасти Германию от кпризиса и хаоса. Такая приверженность могла быть эффективной только посредством заполнения пропасти между языком философии и языком политики. Поэтому Хайдеггер был готов сплавить его собственную философскую терминологию с нацистским жаргоном” ( Harris K. Heidegger as
a political philosopher . – Heidegger and modern philosophy . L., 1978 , p. 307 ).
Следует уточнить, что , судя по всему, в 1933-1934 гг. ( «десять горячих месяцев» ) Хайдеггер надеялся на признание его учения основопологающим в гитлеровской Германии и подлежащим изучению как в высших партийных и эсэовских учебных и тренировочных центрах, так и в обычных высших учебных заведениях, а также на включение его самого в ближайшее окружение Гитлера. Когда выяснилось, что этого не произойдет, у него наступило известное разочарование и он сосредоточился на академической и педагогической деятельности, продолжая, впрочем, исправно платить членские взносы в НСДАП вплоть до дня капитуляции Германии 8 ( 9 ) мая 1945 г.
Хайдеггер не просто сплавил свою философскую терминологию с нацистским жаргоном в работах 30-х годов , начиная с названной речи ( в которой он совершенно в стиле А. Розенберга говорил о духе и духовном мире народа не как о надстройке, возведенной культурой, и не как об арсенале, заполненном кусочками полезных знаний и ценностей, но как об энергии, “которая наиболее глубоко сохраняет силы, исходящие из земли и крови” ), но и создал законченную версию нацистской идеологии, призванную мобилизовывать немецких интеллигентов и полу-интеллигентов на поддержку гитлеровскому режиму и гитлеровскому проекту завоевания мирового господства.
В связи с этим с новой силой встает ( дискутируемый/ дебатируемый ) уже более полу-века ) вопрос о личной ответственности Хайдеггера за преступления гитлеровского режима. В свете вышеизложенного очевидно, что она крайне велика.Ведь в период гитлеровского господства аргументация Хайдеггера воздействовала не на убежденных нацистов ( гитлеровцев-ницшеанцев или ницшеанцев-гитлеровцев ) , в той или иной степени посвященных в эзотерическую, оккультную ницшеанско-гитлеровско-розенбергскую идеологию, а на колеблющихся немецких интелигентов и полу-интеллигентов в тылу и на фронте. Его аргументация превращала их если не в прямых приверженцев , то во всяком случае в пассивных соучастников и пособников « полититки экстерминации населения», «декадентных» людей и народов. Если бы не Хайдеггер и его учение , оппозиция и сопротивление гитлеризму в Германии было бы гораздо более широким , глубокими и сильным. И было бы гораздо больше таких организаций, как подлинно патриотическая «Красная капелла» ( во главе сШульце-Бользеном – внуком адмирала Тирпица, настощим германским аристократом ) , состоявшая из сотен лиц, занимавших определенные, иногда весьма существенные посты в госаппарате и армии и совершенно бескорыстно работавших на русскую разведку. И, вероятно, нацистский режим был бы ликвидирован силами самих немцев самое позднее в 1942 г.
После поражения гитлеровской Германии Хайдеггер и не думал раскаиваться. или денацифицироваться . Напротв того, в написанном в 1946 г. «Письме о гуманизме» он с позиций своего учения отверг как христианский, так и марксистский гуманизм. В изданный в 1953 г.сборник «введение в метафизику» по его инициативе вошли и его работы 30-х годов.
И не читая “Mein Kampf” ( а Ганна Арендт в упомянутой выше статье убиваеся-доказывает, что он не читал ) , Хайдеггер проник в глубочайшие мысли и чувства Гитлера как Фюрера , став почти-что его философским альтер-эго; правда , Гитлер не признавал этого вследствие своей мегаломании; но ведь и оккультный советник Муссолини, Юлиус Эвола post-factum публично жаловался на то, что он не всегда имел доступ к уху Дуче ( Nell suo “Il fascismo. Saggio d~un analisi critici dall` puno di vista della destra”, Milano, 1969 ).
Хайдеггер утверждал, что , подобно всем подлинным творцам , политический лидер , Фюрер должен быть насильственным и готовым применять силу , одиноким, находящмимся вне ограничений закона и порядка, ибо сам создает их. Но точно так же рассуждал и сам Фюрер, особенно откровенно в своих застольных беседах, стенограмы которых были обнаружены и опубликованы после Второй Мировой войны.
После поражения гитлеровской Германии, осуждения гитлеризма и запрещения апологии фашизма и реваншизма учение Хайдеггера как запасная идеология германского фашизма обретает второе дыхание. Теперь, когда границы между убежденными нацистами и симпатизирующими им сняты, именно философя ( позднего ) Хайдеггера становится доминирующей в неонацистском движении.
Именно потому, что на протяжении многих десятилетий учение Хайдеггера усваивалось целыми поколениями немецких интеллигентов и полу-интеллигентов ( а кто в современной Германии не таковой ? ) , новый Фюрер неизбежно будет хайдеггерианцем, владеющим его ( Хайдеггера ) языком.
Этнический архетип ( этнотип ) древнегерманского бога лютости Вотана, овладевший Гитлером и последовавшими за ним немцами
, овладел и Хайдеггером, так что истинным автором учения ( позднего ) Хайдеггера можно считать самого Вотана.Но архетипальна и сама фамилия Хайдеггера. По-немецки, «Хайде» ( Heide ) – «язычник», а «Герр» ( Herr ) – господин, но в текстах Священного Писания означает «Господь» ( «Бог» по-немецки “Gott”, «Господь Бог » - “Herrgott” ). Поэтому буквально фамилию Хайдеггера можно перевести ( и по-немецки она звучит почти как ) «Языческий Господь». С точки зрения христианства , языческий гоподь - Вотан - это, конечно, сам Сатана. С точки зрения глубинной психологии, Хайдеггер-Вотан - это этнически определенный архетип Сатаны. И Гитлером и последовавшими за ним немцами ( и тем более самим Хайдеггером ) овладел языческий господь ( на слух буквально Heideherr = Heidegger ), Сатана, Антихрист или , с точки зрения глубинной психологии, его этнически определенный архетип ( = этнотип ).
Если и когда с немецкой зtмли будет вновь предпринята попытка завоевания мирового гсподства насильственным путем, то виноват в этом будет «Хайдеггер» ( во всей многозачности этого слова-символа ).Конечно, в настоящее время представляется маловероятным приход «Хайдеггера» к власти в Германии. Но чем черт не шутит , пока Бог спит . «Хайдеггер» ждет своего часа. Если и когда в капиалистическом мире разразится глобальный кризис ( скорее всего из-за перенасыщенности финансовых рынков дутыми американскими долларами, количество которых уже давно не соответствует ни золотому запасу Форта Нокс, ни всему национальному достоянию США ) вкупе с тотальным глобальным натиском исламского фундаменталистского терроризма на всю Евразию и Северную Америку ( где полным ходом идет исламизация негритянского населения ), «Хайдеггер» вырвется из преисподней со всеми вытекающими из этого последствиями для Германии и всего мира.
Как отмечалось выше , неясность, путанность онтологического мышления Хайдеггера явилась причиной неясности, путанности его социально-политического мышления; и, наоборот, чистота онтологического мышления порождает чистоту социально-политического и исторического мышления. Ментал дьявола ( «Хайдеггера» ) вегла не чист и поэтому он правильно именуется «путанником», «нечистым». Ментал Бога всегда кристалльно чист.
Поэтому дьявол ( «Хайдеггер» ) в конечном счете обречен на поражение, а Бог – на победу.
МОНОЛОГ ХАЙДЕГГЕРА
Я – Хайдеггер, я – бытия - тут-бытия
Пастух – хранитель.
Есть бытие. Небытия
Нет . Знаю я - мудрец-мыслитель.
Знал Парменид. А декаданс
Берет начало с Гераклита.
За ним Платон, впадая в транс,
Был много выше Демокрита,
Но ниже Парменида. Он
Мир бытия идей поставил
Над миром их теней и сон
Как смерти аналог представил.
Как Аристотель вслед за тем,
Декарт и Кант мысль отделили
От бытия почти совсем
И мысль бытия лишили.
А Ницше вместо бытия
Небытие и волю к власти
Провозгласил, себя бия
В грудь, разум разорвав на части.
Как Гегель, Гуссерль бытие
И мысль соединить пытался;
На слов немецких острие
Еврей нарвался и скончался.
Кто восстановит бытия
Тождественность и смысл, и ценность? –
Мы , немцы , вместе ты и я,
Являя бытия надменность
По отношению к другим
Народдам, нациям и расам.
Когда мы, немцы победим,
Мой глас раздастся трубным гласом:
«Лишь мы достойны бытия
со мною во главе , пасущим
Суть бытия – тут-бытия
И с Фюрером единосущим
Ich Heidegger – Ich, Heideherr.
Ich bin Herr Heidegger, naturlich,
Ich bin Herr Heideherr, vielmehr
Heil Hitler-Heideherr! Heil Fuherer!
Heil Fuherer! Heil Fuherer! Heil Fuherer!
Heil Heideherr – Heide-Wotan!
Wir werden Ihm treu gegenuber
Mit Fahnen marschierend voran!
Die Niederlage ist zeithaft
Und zeitlich; unser Sieg ist ewig.
Der deutsche Geist, Die deutsche Kraft,
Blut, Erde – heilig, hellicht, selig.
Heil Fuherer!
Ich schlage Wege durch Holzwald,
Um deutsche Siege zu versichern.
Holzwald wird wieder Buchenwald
Und Ausschwitz - Ich bin ganz sicher.
Heil Fuherer!
“Heil Fuherer – Heideherr – Wotan”
Die Deutsche werden wieder schreien,
Wie ein Volkssturmsabteilungsmann
Marschierend in den festen Reihen.
Heil Fuherer!”
Haydeger not being passed on to death in his fundamental ontological study because, as noted above., Excessive conciseness, lack of clarity of his thinking. Instead, after "Being and Time" wandering between the "Xia", care and being to death, between philosophy, psychology and philology, between the logical and metaphorical. And those of his walks would be of interest only to narrow specialists in German philosophy of the twentieth century and specifically - on his own (ie, Heidegger), if in 30 years, during Hitler's rule, they did not lead him to the original version ideology of nazism, ie, a justification of Hitler's project to achieve world domination Germanic Germans forcibly.
It is in the works of 30-ies he reinterpreted the history of mankind in general, the history of philosophy in particular as a progressive decline, decadence, which consists in an increasing deviation from the original true teachings of being the last representative of which in elllinskoy tradition of Heidegger, was Parmenides. Heraclitus already being interpreted as the formation, movement, development. Plato countered world of pure ideas of the world during their stay here and now of things and phenomena. Then, the rationalists (notably Aristotle, Descartes and Kant) countered thinking being.
Unsuccessful attempts to reunite thinking and being in panlogism Hegel and Husserl's phenomenology does not have and could lead to the restoration of original unity, as well as the radicalism of Nietzsche, who, according to his own criticism of Schopenhauer's doctrine of free will as desired Kantian thing in itself and exercises Shelinga and Lotze about the values reassessed all property prjvozglasiv death being, considering it an empty place, and therefore, according to Heidegger, "has not reached the true center of philosophy, arguing that" God is dead, nothing is true and everything is permitted »(Gott ist tot, Nichts ist wahr und alles ist erlaubt), Nietzsche fell into complete nihilism, in place of the dead God
Nothing and existence and the will to power, since all have nicho and simulative (Schein) on the surface of Nothing.
And only the theory of being itself Heidegger, as set out in Being and Time "means the restoration of the original true teachings of being in all its original purity and integrity. The problem now is, obviously, in the implementation of this doctrine Nazis in Germany and then throughout the world through a strong suppression of decadent people and decadent people, most of whom are fallen of the Anglo-Americans and Russian, not to mention the Jews.
In light of anything can not explain reasoning Hannah Arendt (one of the leading zionist ideologist, who in her famous "The origins of Totalitarianism" defined the Zionist movement as "the only political answer Jews have ever found to antisemitism , and the only ideology in which they have ever taken seriously a hostility that would place them in the center of the world affairs "- Arendt H. The Origins od Totalitarianism. NY, 1958, p. 120), apologiruyuschey Heidegger. "We all now know, that Heidegger once succumbed to the temptation of being drawn into the world of human affairs ... the tyrant and his victims were in it, Heidegger. The country ... but he was usche young enough to learn from the shock of collision with the results alnostyu, which lasted for ten hot (hectic) months, the lesson of recognizing the need to reflect on this experience ... We are still surrounded by so-called intellectuals and scholars who, instead of talking about Hitler, Ausshvitse, genocide and extermination "as the policy of permanent destruction of the population prefer to refer to Plato and Hegel ... Nietzsche or Haydegeru changing born from the muddy ditch phenomena in the form gumaenitarnyh studies and the history of ideas "(Arendt. H. Heidegger at eighty. - Heidegger in the modern philosohy. L., 1978, p. 301-302.)
In light of the need in a certain refinement, and is much more the more serious arguments about Heidegger as a political philosophy, American political scientist filoosofa and K. Harris "was not whether the warm support of National Socialism, Heidegger's brief aberration, which was soon followed by disappointment ...? This is impossible to deny (? - V.. W.). Heidegger was Rector (University of Freiburg - VU), only ten months (1933 - 1934.). And his unwillingness to cooperate with the Nazis has left him no choice but to care otstavku.No nevomozhno denies his "rector's speech" from "Being and Time". Rvch leaves no doubt about the authenticity of Heidegger's sympathy for National Socialism ... predsavlyaetsya that while he was convinced that ... it will give a commitment to the Nazi movement to force capable of saving Germany from kprizisa and chaos. Such a commitment could be effective only by filling the gap between the language of philosophy and language policy. Therefore, Heidegger was ready to float his own philosophical terminology with Nazi jargon "(Harris K. Heidegger as
a political philosopher. - Heidegger and modern philosophy. L., 1978, p. 307).
It should be noted that, apparently, in 1933-1934,. (Ten hot months ") Heidegger hoped to be recognized for the fundamental teachings of Hitler's Germany and should be studied as a senior party and eseovskih educational and training centers, as well as in conventional higher education institutions, as well as the inclusion of himself in Hitler's inner circle. When it became clear that this does not happen, he has come a certain disappointment, and he has focused on academic and educational activities, continuing, however, do pay dues to the Nazi party until the day of Germany's surrender, 8 (9) May 1945
Heidegger does not simply fused his own philosophical terminology with Nazi jargon in the works of 30-ies, since called the speech (in which he is completely in the style of A. Rosenberg spoke of the spirit and the spiritual world, people do not like about the superstructure erected by culture, and not as a arsenal, filled with pieces of useful knowledge and values, but as of energy, "which is most deeply preserves the strength emanating from the earth and blood"), but a finished version of the Nazi ideology, designed to mobilize the German intellectuals and semi-intellectuals to support the Hitler regime and Hitler's project of world conquest.
In this regard, a new force rises (debated / debatiruemy) for more than a half-century), the question of Heidegger's personal responsibility for the crimes of Hitler's regime. In light of the foregoing, it is obvious that it is extremely velika.Ved during the Nazi domination of Heidegger's arguments influenced not convinced the Nazis (Hitler-nitssheantsev or nitssheantsev-Nazis), in varying degrees, on in esoteric, occult Nietzsche-Hitler-rozenbergskuyu ideology, and at wavering German inteligentov and semi-intellectuals in the rear and the front. His argument had turned them if not in direct supporters, then at least in the passive accomplices and abettors "polititki extermination of the population", "decadent" people and nations. If it were not for Heidegger and his teachings, the opposition and resistance to Hitlerism in Germany would be much more broad, deep and strong. And it would be much more of such organizations as the truly patriotic "Red Orchestra" (headed sShultse-Bolzenom - the grandson of Admiral Tirpitz, nastoschim Germanic aristocrat), consisting of hundreds of persons who occupy certain, sometimes very significant positions in the government bureaucracy and the army and completely disinterested working for Russian intelligence. And probably, the Nazi regime would have been extinguished by the Germans themselves at the latest in 1942
After the defeat of Nazi Germany, Heidegger did not think to repent. or denazify. Naprotv addition, written in 1946 "Letter on Humanism" he positions his theory rejected as a Christian and Marxist humanism. As published in 1953 g.sbornik "Introduction to Metaphysics" by his initiative and his work includes 30-ies.
And do not read "Mein Kampf" (as Hannah Arendt in the article mentioned above is killed, proves that he has not read), Heidegger entered into the deepest thoughts and feelings of Hitler as Fuhrer, becoming almost his philosophical alter-ego, true, Hitler would not acknowledged that because of his megalomania, but so occult advisor to Mussolini, Julius Evola post-factum publicly complained that he had not always had access to the ear Duce (Nell suo "Il fascismo. Saggio d ~ un analisi critici dall` puno di vista della destra ", Milano, 1969).
Heidegger argued that, like all true creator, a political leader, the Fuhrer is to be violent and ready to use force, the lonely, nahodyaschmimsya outside the limitations of law and order, because he creates them. But just talked himself Fuhrer, particularly frank in his after-dinner conversations, stenogramy which were discovered and published after the Second World War.
After the defeat of Nazi Germany, and the condemnation of Hitlerism and the prohibition of advocacy of fascism and revenge teachings Heidegger as a spare ideology of Nazi Germany got its second wind. Now that the border between staunch Nazis and sympathizers have been withdrawn, the name of philosophy (or later) Heidegger becomes dominant in the neo-Nazi movement.
That's because for decades the teaching of Heidegger assimilated by generations of German intellectuals and semi-intellectuals (and who in modern Germany is not per se?), The new Fuhrer will inevitably haydeggeriantsem owning it (Heidegger) language.
Ethnic archetype (etnotip) drevnegermanskogo god Wotan brutality, had taken possession of Hitler and the ensuing German
, Mastered and Heidegger, so that the true author of the doctrine (later) Heidegger can be considered the most Votana.No arhetipalna itself surname Heidegger. In German, "Heide» (Heide) - «Pagan" and "Herr» (Herr) - lord, but in the texts of Scripture means "Lord" ("God" in German "Gott", «the Lord God" - "Herrgott"). So literally the name of Heidegger can be transferred (and in German it sounds almost like a) "Pagan Lord". From the standpoint of Christianity, pagan gopod - Wotan - is, of course, Satan himself. From the standpoint of depth psychology, Heidegger, Wotan - is ethnically defined the archetype of Satan. And Hitler and followed it by the Germans (and even more so by Heidegger) mastered the pagan Lord (by ear literally Heideherr = Heidegger), Satan, the Antichrist or, in terms of depth psychology, its ethnically specific archetype (= etnotip).
If and when the German ztmli will again attempt to win world gspodstva violent means, then the blame for this is "Heidegger" (throughout mnogozachnosti of the word-symbol). Of course, now appears unlikely that the arrival of "Heidegger" to power in Germany. But you never can tell until he sleeps. "Heidegger" waiting in the wings. If and when peace breaks out in kapialisticheskom global crisis (most likely due to oversaturation of financial markets inflated U.S. dollars, of which no longer correspond to any gold reserves of Fort Knox or the entire national heritage USA) coupled with the pervasive global onslaught of Islamic fundamentalist terrorism in the entire Eurasia and North America (where in full swing Islamization of black people), "Heidegger" breaks out of hell with all the ensuing consequences for Germany and the world.
As noted above, uncertainty, confusing the ontological thinking Heidegger had caused confusion, muddled its socio-political thinking, and, conversely, the purity of ontological thinking generates clean socio-political and historical thinking. Mental devil ("Heidegger") Derived is not clean and therefore it is properly called "putannikom", "unclean". Mental God is always crystal clear.
Therefore, the devil ("Heidegger") ultimately doomed to failure, but God - to win.
Soliloquy Heidegger
I - Heidegger, I - being - Dasein
Shepherd - a keeper.
There being. Nothingness
No. I know - the wise-thinker.
Did Parmenides. And decadence
Goes back to Heraclitus.
For him Plato, falling into a trance,
There was a lot higher than Democritus
But below Parmenides. He
The world of ideas being put
Above the world of shadows and sleep
As the death of analog presented.
As Aristotle followed by
Descartes and Kant thought separated
From being almost completely
And the thought of being deprived.
And Nietzsche, instead of being
Nothingness and the will to power
Proclaimed himself beating
In the chest, mind tearing.
Like Hegel, Husserl being
And the thought of trying to connect;
In the words of the German spearhead
The Jew was met and died.
Who will restore life
The identity and meaning and value? -
We Germans, together you and me,
Being manifesting arrogance
In relation to other
Naroddam, nations and races.
When we, the Germans win
My voice you will hear a trumpet blast:
"Only we are worthy of being
with me at the head of that feed
The essence of being - Dasein
And with Fiihrer consubstantial
Ich Heidegger - Ich, Heideherr.
Ich bin Herr Heidegger, naturlich,
Ich bin Herr Heideherr, vielmehr
Heil Hitler-Heideherr! Heil Fuherer!
Heil Fuherer! Heil Fuherer! Heil Fuherer!
Heil Heideherr - Heide-Wotan!
Wir werden Ihm treu gegenuber
Mit Fahnen marschierend voran!
Die Niederlage ist zeithaft
Und zeitlich; unser Sieg ist ewig.
Der deutsche Geist, Die deutsche Kraft,
Blut, Erde - heilig, hellicht, selig.
Heil Fuherer!
Ich schlage Wege durch Holzwald,
Um deutsche Siege zu versichern.
Holzwald wird wieder Buchenwald
Und Ausschwitz - Ich bin ganz sicher.
Heil Fuherer!
"Heil Fuherer - Heideherr - Wotan"
Die Deutsche werden wieder schreien,
Wie ein Volkssturmsabteilungsmann
Marschierend in den festen Reihen.
Heil Fuherer! "
Now, I believe that a reconstruction of the former Soviet Union of equal single union state confederal type - Great Russia - Russian Confederation shall be composed of the Slavic Federation (Russia, Ukraine, Belarus, and in the future and other Slavic gosvdarstva on the basis of the updated pan-Slavism, and even Greece, as protopravoslpavnaya ), Turkic Federation (Kazakhstan, Kyrgyzstan, Uzbekistan, Turkmenistan, Azerbaijan and in the future - Turkey on the grounds moderiniziroavannogo pantyurkizima as it further deislamizatsii on the basis of the updated pan-Turkic ideology) and the Jewish Federation (on the territory of the steppe and mountain Crimea, Odessa - as a result of the city referendum and in perepektive and Israel on the basis of moderniziroavannogo Zionism); South Coast of Crimea, the Black Sea coast of the Caucasus and Baltic coast should be all-Union military-strategic and
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Now, I believe that a reconstruction of the former Soviet Union of equal single union state confederal type - Great Russia - Russian Confederation shall be composed of the Slavic Federation (Russia, Ukraine, Belarus, and in the future and other Slavic gosvdarstva on the basis of the updated pan-Slavism, and even Greece, as protopravoslpavnaya ), Turkic Federation (Kazakhstan, Kyrgyzstan, Uzbekistan, Turkmenistan, Azerbaijan and in the future - Turkey on the grounds moderiniziroavannogo pantyurkizima as it further deislamizatsii on the basis of the updated pan-Turkic ideology) and the Jewish Federation (on the territory of the steppe and mountain Crimea, Odessa - as a result of the city referendum and in perepektive and Israel on the basis of moderniziroavannogo Zionism); South Coast of Crimea, the Black Sea coast of the Caucasus and Baltic coast should be all-Union military-strategic and <br>
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Предложить лучший вариант перевода
Спасибо, что предложили Переводчику Google свой вариант перевода.
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Haydeger not being passed on to death in his fundamental ontological study because, as noted above., Excessive conciseness, lack of clarity of his thinking. Instead, after "Being and Time" wandering between the "Xia", care and being to death, between philosophy, psychology and philology, between the logical and metaphorical. And those of his walks would be of interest only to narrow specialists in German philosophy of the twentieth century and specifically - on his own (ie, Heidegger), if in 30 years, during Hitler;s rule, they did not lead him to the original version ideology of nazism, ie, a justification of Hitler;s project to achieve world domination Germanic Germans forcibly. <br>It is in the works of 30-ies he reinterpreted the history of mankind in general, the history of philosophy in particular as a progressive decline, decadence, which consists in an increasing deviation from the original true teachings of being the last representative of which in elllinskoy tradition of Heidegger, was Parmenides. Heraclitus already being interpreted as the formation, movement, development. Plato countered world of pure ideas of the world during their stay here and now of things and phenomena. Then, the rationalists (notably Aristotle, Descartes and Kant) countered thinking being. <br>Unsuccessful attempts to reunite thinking and being in panlogism Hegel and Husserl;s phenomenology does not have and could lead to the restoration of original unity, as well as the radicalism of Nietzsche, who, according to his own criticism of Schopenhauer;s doctrine of free will as desired Kantian thing in itself and exercises Shelinga and Lotze about the values reassessed all property prjvozglasiv death being, considering it an empty place, and therefore, according to Heidegger, "has not reached the true center of philosophy, arguing that" God is dead, nothing is true and everything is permitted »(Gott ist tot, Nichts ist wahr und alles ist erlaubt), Nietzsche fell into complete nihilism, in place of the dead God <br>Nothing and existence and the will to power, since all have nicho and simulative (Schein) on the surface of Nothing. <br>And only the theory of being itself Heidegger, as set out in Being and Time "means the restoration of the original true teachings of being in all its original purity and integrity. The problem now is, obviously, in the implementation of this doctrine Nazis in Germany and then throughout the world through a strong suppression of decadent people and decadent people, most of whom are fallen of the Anglo-Americans and Russian, not to mention the Jews. <br>In light of anything except as an ideological and physiological dementia can not explain reasoning Hannah Arendt (one of the leading zionist ideologist, who in her famous "The origins of Totalitarianism" defined the Zionist movement as "the only political answer Jews have ever found to antisemitism , and the only ideology in which they have ever taken seriously a hostility that would place them in the center of the world affairs "- Arendt H. The Origins od Totalitarianism. NY, 1958, p. 120), apologiruyuschey Heidegger. "We all now know, that Heidegger once succumbed to the temptation of being drawn into the world of human affairs ... the tyrant and his victims were in it, Heidegger. The country ... but he was usche young enough to learn from the shock of collision with the results alnostyu, which lasted for ten hot (hectic) months, the lesson of recognizing the need to reflect on this experience ... We are still surrounded by so-called intellectuals and scholars who, instead of talking about Hitler, Ausshvitse, genocide and extermination "as the policy of permanent destruction of the population prefer to refer to Plato and Hegel ... Nietzsche or Haydegeru changing born from the muddy ditch phenomena in the form gumaenitarnyh studies and the history of ideas "(Arendt. H. Heidegger at eighty. - Heidegger in the modern philosohy. L., 1978, p. 301-302.) <br>In light of the need in a certain refinement, and is much more the more serious arguments about Heidegger as a political philosophy, American political scientist filoosofa and K. Harris "was not whether the warm support of National Socialism, Heidegger;s brief aberration, which was soon followed by disappointment ...? This is impossible to deny (? - V.. W.). Heidegger was Rector (University of Freiburg - VU), only ten months (1933 - 1934.). And his unwillingness to cooperate with the Nazis has left him no choice but to care otstavku.No nevomozhno denies his "rector;s speech" from "Being and Time". Rvch leaves no doubt about the authenticity of Heidegger;s sympathy for National Socialism ... predsavlyaetsya that while he was convinced that ... it will give a commitment to the Nazi movement to force capable of saving Germany from kprizisa and chaos. Such a commitment could be effective only by filling the gap between the language of philosophy and language policy. Therefore, Heidegger was ready to float his own philosophical terminology with Nazi jargon "(Harris K. Heidegger as <br>a political philosopher. - Heidegger and modern philosophy. L., 1978, p. 307). <br> <br> <br>It should be noted that, apparently, in 1933-1934,. (Ten hot months ") Heidegger hoped to be recognized for the fundamental teachings of Hitler;s Germany and should be studied as a senior party and eseovskih educational and training centers, as well as in conventional higher education institutions, as well as the inclusion of himself in Hitler;s inner circle. When it became clear that this does not happen, he has come a certain disappointment, and he has focused on academic and educational activities, continuing, however, do pay dues to the Nazi party until the day of Germany;s surrender, 8 (9) May 1945 <br>Heidegger does not simply fused his own philosophical terminology with Nazi jargon in the works of 30-ies, since called the speech (in which he is completely in the style of A. Rosenberg spoke of the spirit and the spiritual world, people do not like about the superstructure erected by culture, and not as a arsenal, filled with pieces of useful knowledge and values, but as of energy, "which is most deeply preserves the strength emanating from the earth and blood"), but a finished version of the Nazi ideology, designed to mobilize the German intellectuals and semi-intellectuals to support the Hitler regime and Hitler;s project of world conquest. <br>In this regard, a new force rises (debated / debatiruemy) for more than a half-century), the question of Heidegger;s personal responsibility for the crimes of Hitler;s regime. In light of the foregoing, it is obvious that it is extremely velika.Ved during the Nazi domination of Heidegger;s arguments influenced not convinced the Nazis (Hitler-nitssheantsev or nitssheantsev-Nazis), in varying degrees, on in esoteric, occult Nietzsche-Hitler-rozenbergskuyu ideology, and at wavering German inteligentov and semi-intellectuals in the rear and the front. His argument had turned them if not in direct supporters, then at least in the passive accomplices and abettors "polititki extermination of the population", "decadent" people and nations. If it were not for Heidegger and his teachings, the opposition and resistance to Hitlerism in Germany would be much more broad, deep and strong. And it would be much more of such organizations as the truly patriotic "Red Orchestra" (headed sShultse-Bolzenom - the grandson of Admiral Tirpitz, nastoschim Germanic aristocrat), consisting of hundreds of persons who occupy certain, sometimes very significant positions in the government bureaucracy and the army and completely disinterested working for Russian intelligence. And probably, the Nazi regime would have been extinguished by the Germans themselves at the latest in 1942 <br>After the defeat of Nazi Germany, Heidegger did not think to repent. or denazify. Naprotv addition, written in 1946 "Letter on Humanism" he positions his theory rejected as a Christian and Marxist humanism. As published in 1953 g.sbornik "Introduction to Metaphysics" by his initiative and his work includes 30-ies. <br>And do not read "Mein Kampf" (as Hannah Arendt in the article mentioned above is killed, proves that he has not read), Heidegger entered into the deepest thoughts and feelings of Hitler as Fuhrer, becoming almost his philosophical alter-ego, true, Hitler would not acknowledged that because of his megalomania, but so occult advisor to Mussolini, Julius Evola post-factum publicly complained that he had not always had access to the ear Duce (Nell suo "Il fascismo. Saggio d ~ un analisi critici dall` puno di vista della destra ", Milano, 1969). <br>Heidegger argued that, like all true creator, a political leader, the Fuhrer is to be violent and ready to use force, the lonely, nahodyaschmimsya outside the limitations of law and order, because he creates them. But just talked himself Fuhrer, particularly frank in his after-dinner conversations, stenogramy which were discovered and published after the Second World War. <br>After the defeat of Nazi Germany, and the condemnation of Hitlerism and the prohibition of advocacy of fascism and revenge teachings Heidegger as a spare ideology of Nazi Germany got its second wind. Now that the border between staunch Nazis and sympathizers have been withdrawn, the name of philosophy (or later) Heidegger becomes dominant in the neo-Nazi movement. <br>That;s because for decades the teaching of Heidegger assimilated by generations of German intellectuals and semi-intellectuals (and who in modern Germany is not per se?), The new Fuhrer will inevitably haydeggeriantsem owning it (Heidegger) language. <br>Ethnic archetype (etnotip) drevnegermanskogo god Wotan brutality, had taken possession of Hitler and the ensuing German <br>, Mastered and Heidegger, so that the true author of the doctrine (later) Heidegger can be considered the most Votana.No arhetipalna itself surname Heidegger. In German, "Heide» (Heide) - «Pagan" and "Herr» (Herr) - lord, but in the texts of Scripture means "Lord" ("God" in German "Gott", «the Lord God" - "Herrgott"). So literally the name of Heidegger can be transferred (and in German it sounds almost like a) "Pagan Lord". From the standpoint of Christianity, pagan gopod - Wotan - is, of course, Satan himself. From the standpoint of depth psychology, Heidegger, Wotan - is ethnically defined the archetype of Satan. And Hitler and followed it by the Germans (and even more so by Heidegger) mastered the pagan Lord (by ear literally Heideherr = Heidegger), Satan, the Antichrist or, in terms of depth psychology, its ethnically specific archetype (= etnotip). <br>If and when the German ztmli will again attempt to win world gspodstva violent means, then the blame for this is "Heidegger" (throughout mnogozachnosti of the word-symbol). Of course, now appears unlikely that the arrival of "Heidegger" to power in Germany. But you never can tell until he sleeps. "Heidegger" waiting in the wings. If and when peace breaks out in kapialisticheskom global crisis (most likely due to oversaturation of financial markets inflated U.S. dollars, of which no longer correspond to any gold reserves of Fort Knox or the entire national heritage USA) coupled with the pervasive global onslaught of Islamic fundamentalist terrorism in the entire Eurasia and North America (where in full swing Islamization of black people), "Heidegger" breaks out of hell with all the ensuing consequences for Germany and the world. <br>As noted above, uncertainty, confusing the ontological thinking Heidegger had caused confusion, muddled its socio-political thinking, and, conversely, the purity of ontological thinking generates clean socio-political and historical thinking. Mental devil ("Heidegger") Derived is not clean and therefore it is properly called "putannikom", "unclean". Mental God is always crystal clear. <br>Therefore, the devil ("Heidegger") ultimately doomed to failure, but God - to win. <br> <br> <br> <br>Soliloquy Heidegger <br>I - Heidegger, I - being - Dasein <br>Shepherd - a keeper. <br>There being. Nothingness <br>No. I know - the wise-thinker. <br> <br>Did Parmenides. And decadence <br>Goes back to Heraclitus. <br>For him Plato, falling into a trance, <br>There was a lot higher than Democritus <br> <br>But below Parmenides. He <br>The world of ideas being put <br>Above the world of shadows and sleep <br>As the death of analog presented. <br> <br> <br>As Aristotle followed by <br>Descartes and Kant thought separated <br>From being almost completely <br>And the thought of being deprived. <br> <br>And Nietzsche, instead of being <br>Nothingness and the will to power <br>Proclaimed himself beating <br>In the chest, mind tearing. <br> <br>Like Hegel, Husserl being <br>And the thought of trying to connect; <br>In the words of the German spearhead <br>The Jew was met and died. <br> <br> <br> <br>Who will restore life <br>The identity and meaning and value? - <br>We Germans, together you and me, <br>Being manifesting arrogance <br> <br>In relation to other <br>Naroddam, nations and races. <br>When we, the Germans win <br>My voice you will hear a trumpet blast: <br> <br>"Only we are worthy of being <br>with me at the head of that feed <br>The essence of being - Dasein <br>And with Fiihrer consubstantial <br> <br>Ich Heidegger - Ich, Heideherr. <br>Ich bin Herr Heidegger, naturlich, <br>Ich bin Herr Heideherr, vielmehr <br>Heil Hitler-Heideherr! Heil Fuherer! <br> <br>Heil Fuherer! Heil Fuherer! Heil Fuherer! <br>Heil Heideherr - Heide-Wotan! <br>Wir werden Ihm treu gegenuber <br>Mit Fahnen marschierend voran! <br> <br>Die Niederlage ist zeithaft <br>Und zeitlich; unser Sieg ist ewig. <br>Der deutsche Geist, Die deutsche Kraft, <br>Blut, Erde - heilig, hellicht, selig. <br>Heil Fuherer! <br>Ich schlage Wege durch Holzwald, <br>Um deutsche Siege zu versichern. <br>Holzwald wird wieder Buchenwald <br>Und Ausschwitz - Ich bin ganz sicher. <br> <br>Heil Fuherer! <br>"Heil Fuherer - Heideherr - Wotan" <br>Die Deutsche werden wieder schreien, <br>Wie ein Volkssturmsabteilungsmann <br>Marschierend in den festen Reihen. <br> <br>Heil Fuherer! " <br> <br>Continued "Informos13" <br> (0 goal). <br>I want to complain about: <br> <br> <br>Math Spam Pornography another fraud <br> <br> <br> <br> <br> <br> <br>E-mail friend *: <br> <br>Message: <br> Add comment <br> <br>
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Soliloquy Nietzsche <br> <br>Moral of the slaves, the morality of the masters- <br>Genealogy of morals. <br>Keep in ignorance of the people <br>As in the old days he was held, <br> <br>The fact that there is no God at all. <br>St only veil of Maya. <br>Can not say this to all <br>According to the new Isaiah. <br> <br>Thus Zarathustra said: <br>All of those in vain exist <br>In the little room instintivnyh forces. <br>While the slaves are always rebelling, <br> <br>But their fate is always such is- <br>And it is only fair - <br>To work up to seven pots <br>To ensure you wonder <br> <br>What we, Patricia, live <br>In plenty, luxury, wealth <br>And with a clear conscience spit <br>In the phrase of love and brotherhood, <br> <br>What we bring Christ <br>prezrennnoy, yellow, lower race, <br>With all wanted to warm people <br>Rags biblical robes. <br> <br>You can not play in democracy. <br>Time to end the dangerous farce. <br>He carries socialism. <br>Since it must fight a wild leopard, <br> <br>Use it claws and fangs, <br>Worry and tear him to pieces. <br>And let them always sticking bayonets <br>Watch noble power. <br> <br>I look ahead - come Superman <br>The corpses of rebellious cads, <br>Is famed for ever <br>All unworthy Rod Adams. <br> <br>There is nothing, once there is no God <br>With the exception of the will to power, <br>And the reason - this is just nonsense, <br>In my broken down into parts .... <br> <br>Regarding the etiology of insanity late Nietzsche AM Rutkevich rassuzhaet as follows: "Jung has repeatedly appealed to dionisiystvu Nietzsche, who not only opposed Dionysus - Christ, but in his last letters, half-mad already identified himself with Dionysus. Contrary to conventional diagnosis Jung believed that Nietzsche;s madness was not due to progresiruyuschim paralysis, but with the rise from the depths of the unconscious racial archetype represented by the warlike Germanic god Wotan. Fascinated by classical philology Nietzsche identified with Wotan ancient Dionysus. Nazi Germany, glorified Aryan paganism, was, according to Jung, is also associated with exposure to that archetype - Nietzsche was the prophet of this change in the minds of the Germans of the first half of this century, but paid for this folly "(Rutkevich AM, ibid, . 291). Racial archetype, as shown by N. E. Sedakov correct to call etnotipom and etnotip Wotan, as will be shown below, mastering not only by Friedrich Nietzsche and Adolf Hitler, Martin Heidegger, and even by Jung. <br> <br> <br>Like Nietzsche, Hitler recognized only one sociological category - the distinction between master and slave, and the power to completely understand the spirit of Nietzsche as "the imposition of a superior will on the weak" (Rauschning, ibid, S.214). Considering himself a superman, designed to liberate people from the burden of "spirit <br>has become an end in itself, from the dirty and degrading suffering caused by chimeras, referred to as conscience and morality, and from the claims of liberty and personal autonomy, which can withstand only a few "(Ibidem, S.212), Hitler justified these claims for personal power. A similar justification for autocratic principle also found in Nietzsche: "If you;re too weak to togo.chtoby give themselves laws, the tyrant should impose a yoke upon you and say, - obedient, gnashing his teeth, but obey - and all the good and evil will sink in obey him "(Mess E.. ibid, S.69)." I fanatiziroval mass to make it an instrument of my policy, "- <br>said Hitler "Mein Kampf" (Hitler A. Mein Kampf. Leipzig, 1934, S.312) <br>As you know, antimarksizm was one of the main components of the official Nazi ideology. In May, 1933 <br>at the Congress of the German workers; front, Hitler said: "14 years ago, I told the German nation, which saw its historic mission is to destroy Marxism. Since then, I constantly repeat what was said. This is not just empty words. a sacred oath that I will perform until it is emitted spirit. "(See: Gunther H. Herren eigenen Geistes. M, 1935, S.321), but to himself, Hitler knew that at this historical juncture in history on the side of Marxism. "The Mystery of National Socialism - he said Rauschning - is to recognize the inevitable destruction of the bourgeoisie and its conceptual world. My great political opportunity in that. I began a serious struggle for power at the time, which is still full of illusions about what forces shape history »(Rauschning H., ibid, S.255). While acknowledging the inevitability of the secret at this point in history the victory of democracy and socialism, Hitler, guided by the nihilistic, in fact Nietzsche;s philosophy of power and pathological megalomania, expected to outwit and overcome the laws of historical development, to stop the wheel of history, and even turn it back, recreating the social system based on autocratic -aristocratic principle. Hitler himself described the social system which he had intended to set the world after the victory of fascism "There will be a ruling stratum, chosen from the various elements. Will be an array of hierarchically-organizovannyvh Party members who will constitute the new middle classes. And will be more impersonal mass of people, the team servants, always silent, people from any previous <br>social strata. A layer of party and the nation will simultaneously support the management of knowledge, which can be entrusted only to a limited number of persons "(Rauschning H., ibid, S. 255) <br>Brrosaetsya in the eyes of the similarity between this projected Hitler;s social structure and social ideals of Nietzsche. In the Nazis created a "new order" clearly stood out features of a social unit. Of course, the German people at the same time taught that he is and will be dominant over the other peoples of the minority. However, Hitler and his associates did not consider themselves bound <br>such commitments. <br>The official ideology of fascism, as a form of manifestation of nihilistic, cynical, in fact Nietzsche;s philosophy of power, was used to consolidate the rule of fascist leaders over the masses, including masses of the members of the Fascist Party. By the inner elite of Hitler, should belong to those who through the national and social demagogy of the Nazis, as set forth in the so-called 25 locations <br>Party program, rising to an understanding of the esoteric philosophy of power. "The movement of supporters who understand the Party;s program literally, should remain among the simpletons," says Hitler (Rausching H., ibid, S.250). Practically and politically, Hitler was guided by rules made by it of political strategy: the political struggle should be based on the classes and groups, the very foundations of existence are under threat and that it not only reduces, and vice versa - multiplies tenfold the will to resist ", and In addition, "political perevoot should be made with the support, rather than against the established ruling groups and the traditional institutions of the old society ;(Rauschning H., ibid, S. 186.) <br>Therefore it is impossible to speak about complete freedom of fascist leaders of the content of Nazi ideology. as does G. Arendt, denying membership to her teachings of Nietzsche and avoiding thoughts about the origins of fascism from the spirit of Nietzschean (due to physiological and / or ideological dementia). You can only talk about their freedom from official Nazi ideology, which lies in the fact that they know the hidden, esoteric ideology of fascism, while the subordinate masses are officially fascist ideology at face value. <br> <br> <br> <br> <br> <br>Soliloquy HITLER <br> <br>Here I come. I - Hitler. I! <br>I am - a drummer, stunned <br>Dull anguish of nothingness, <br>Over himself proclaimed <br> <br>Great Fuhrer, the leader <br>Me conquered people <br>Bloody, I;m going to rain, <br>Because my destiny, freedom. <br> <br>I will free all people <br>From the burden of free thought. <br>I;ll show them this, <br>What is cancer of surprise whistles <br> <br>I know that capitalism <br>Already one foot - in the grave, <br>Clinging to my Nazism, <br>Seeking support in the Nazi-force. <br> <br>I, in turn, strong <br>Death throes class <br>But I;m smart enough <br>To know that the force - is the mass <br> <br>The simple working people. <br>I really despise them. <br>But the force - in a mass, strength - in her <br>And with it I;m playing on it, <br> <br>Who I really like, <br>What I want, what I dream. <br>I armored hand <br>All the bones of them converted. <br> <br>Elite will consist <br>Of those who truly worthy <br>At the throne of my stand, <br>How true Aryan Warrior <br> <br>All others will be again <br>As it should be slaves. <br>We will beat them in the blood <br>And the campaign kicked. <br> <br>There is nothing, once there is no God <br>With the exception of the will to power, <br>And the reason - this is just nonsense, <br>In my broken down into parts. <br> <br> <br> <br> <br> <br> <br> <br>Hitlerism directly Nietzschean not identical, since Hitler was not only nitssheantsem, but also adept traditionalist occult doctrine of the cyclic evolution. In his immediate circle of its adherents <br>Rudolf Hess, who was until May 1941. (Before his flight to England) by the second, after Hitler, the leader naptsistskoy Party (NSDAP) and the actual co «Mein Kampf», as well as the creator of geopolitics, General Haushofer, who was druom father, Rudolf Hess and Alfred Rosenberg, who was considered the official ideologue of the Third Reich ... His "Myth of the Twentieth Century," along with "Mein Kampf", was a mandatory reference book of any Nazi funktsionerayu In it he outlined the mystique called the doctrine in conjunction with the occult germnaskoy mythology. Joined them and the occult adviser to Mussolini, Julius Evola, the ideologist of the Italian and Western European fascism in general, and then the neo-fascism. And this doctrine lay at the base of the elite SS in the so-called Ordensburgah, higher occult training centers in gitlerovsskoy Germany, headed Reyhzsfyurerom Himmler, another okkultistskim Germanic mystic. <br>As is known, according to this doctrine, humanity is in its evolution (or, more precisely, involution) four-stage, or in Sanskrit yuga, the first, gold Satya Yuga (Yuga or being) to the last, the Kali Yuga or dark age. Each corresponds to the south of the domination of one of the four main castes, the priests first (Brahmanas), then the warriors (Kshatriyas), then traders (Vashj) and, finally, labor (Sudras, slaves). Later, however, must occur instantaneous jolt to the universe and return to the first gold Satya Yuga. In the worst period in the era of Kali Yuga must be an adept or not to intervene in the process of disintegration of the modern world, remaining in the trust in the inevitable advance of the end of a new golden phase of the new four-stroke cycle, or, conversely, actively influence these processes in one of two possible direction - positive (we can say as much as possible to sow reasonable, good, eternal, to awaken those who are still able to wake up) or negative (to strengthen and accelerate the decay of the modern world and thus approximate the golden dawn of a new phase of the new manvantara, ie . a new cycle, as if trying to ride a tiger, savalcare il tigre). than <br>Unlike Hitler, Hess, Rosenberg, Himmler and the evolution Heidegger was not privy to this traditionalist, occult, anti-humanist, anti-democratic, anti-socialist, anti-Communist, antiratsionalisticheskuyu doctrine. But it was in the 30 years he has developed his own, which is a closer examination of its original version. <br>However, Heidegger began as a deep ... and original thinker, being originally a professional philosopher (a disciple of Husserl). In his fundamental work, Being and Time »(" Sein und Zeit "), published in 1926, he had thoroughly reviewed the structure of human existence and as a result of his penetrating analysis concluded that the existence of Dasein (das Sein des Daseins) , which is my Having an ownership (das je-meinige), is byti to death (Sein zum Tode). <br>Heidegger posed the question about the existence of Dasein, which is my own, because other kinds of assumptions - cash and stock <br>(Vorhandene und Zuhandene or, as sometimes even transform - a handy), ie phenomenon and the tools (instruments) are not eligible for the same high ontological status as being of Dasein, which is my own, and the main project (Entwurf) kootorogo is byttie to death, ie stremlenie die, following the call of conscience ( das Gewissenruf) or call for death (Ruf zum Tode). <br>Heidegger defined in this case there-being, which is my own, in-the-world-being (in-der - Welt Sein); he saw in-the-world-being as a single structure, in which the ontological subject and object, as a logical entity and predicate coincide, ie are the identity, Heidegger believed that by doing so he, in addition vsegol others, overcame the opposition of idealism and materialism. <br>In-the-world-being has the following structure: its upper most surface layer obrazet impersonal "Xia" (in oborotoah speech types: states, I think, is: who is the one who says, thinks, thinks - all and none - "Xia" , in German, "Man" / Man sagt - talk, talk / on-anngliyski "It" / it is said /, in French "On" / "On dit" /, something like a routine or common sense, socio-conventionally, conformist, and his concern for the intermediate layer forms, which oppresses a person from birth to death, from cradle to grave and that is generally identical institnktu samoshraneneniya and, finally, its deepest layer, more precisely, the actual core, the core is the call of conscience , the call of death, poldavlyaemy silent dictatorship impersonal "Xia" and oppressive care. <br>Thus Heidegger revealed the structure of individual human consciousness, including its unconscious depths, without noticing it. He was in the - world - being - it is overly compressed by thickening proposition: the world is the consciousness of being (and it is in German, the word "consciousness» - "Bewusstsein" literally means "the consciousness of existence" - Bewusst Sein), and the world consists of other " consciousness of being "(because other kinds of assumptions - cash and stock is not worthy of serious consideration of the ontological). And then the only relevant issue is the question about the existence of other minds (being). <br>But Heidegger did not put this question, being equally confident of being the other (the consciousness of being) as it is in one;s own inevitable smerti.Bolee addition, according to "Being and Time", and the later works of Heidegger, all being of Dasein is to - Genesis (Mit - Sein) with others, both at the level <br>mundane ("Xia") and worries, and at the level of ;being for death. " <br> <br>Continued "Informos12" <br> (0 goal). <br>I want to complain about: <br> <br> <br>Math Spam Pornography another fraud <br> <br> <br> <br> <br> <br> <br>E-mail friend *: <br> <br>Message: <br> Add comment <br> <br>
See Grimes J. Quest for certainty . A comparative study of Heidegger and Sankara. N.Y., 1989 .
According to Sankara , “ there is no attempt to destroy the world or its plurality by those sages . If that were the case, then with the first individual`s attainment of freedom, the entire world would have been destroyed…Thus , freedom is the realization of the ever-existing Brahman-Atman…( Mere hearing of the truth is usually not enough. No doubt , Sankara posits that the ultimate Truth is to be known through the testimony of the Scripture ( Upanishads ). But if this knowledge is to bring the real freedom, then one should verify it by one` own living experience. The instructive intuition ‘ tot twam sat’- that thou art’ must became ‘aham brahmasmi’ – ‘I am Brahman’. It is this immediate experience of the Absolute ( CG ) which is final criterion of the ( absolute ) Truth .p.75) … Sankara posits that Being or Brahman is obscured by maya and individuals, mistaking the appearance for the Reality , wander lost. They are in misery and suffer due to this ignorance. They are totally lost. Sankara , by applying the criterion that whatever is real is eternal, concludes that the empirical world is transient and ultimately inauthentic… In order to overcome suffering , one must transcend the inauthentic and move towards Brahman ( Being -Truth-Freedom –knowledge-bliss satchitananda - ) that one really is…He calls that individual a fool who would waste his life after having been born a human being and not striven for freedom/ p.174-175. According to Sankara , moksa ( death ) is the remarkable phenomena of Being. Fundamentally , the individual is Being and ever-free. Atman is Brahman. Freedom is the birth –right of every individual. Liberation is the realization of one`s true nature as it really is…It is not a state to be attained . A state to be attained implies a time when it was not. One is eternally free only one does not consciously know it due to ignorance… Freedom is being liberated from the darkness of ignorance” . p.206 ).
But the ignorance of the individuals is the inevitable result of the ignorance of Brahman Himself are there others Brahmans ( CG ) , and only after removal of this fundamental ( primary ) ignorance with the first individual`s attainment of freedom, the entire world will be destroyed that is to say all individuals ( living as well as dead ) will immediately reach the state of the Consciousness Generally (awakened through the IHC of said first individual )with said first individual (me V. V. U.) reaching this first and becoming Brahman Himself, and therefore all other individuals must recognize his (said first individual - me .V.V.U ) absolute primacy over any and every one of them…
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*- Hitlerism as an ideology of Nazi Germany has two sides - exoteric, vaneshnyuyui esoteric, internal <br>Criticism of the main components of the official (exoteric) fascist ideology has long been implemented in the works of local and foreign researchers antifashistov.Nauchnaya failure of racial, social, historical, geopolitical, political and legal theories, created by fascist ideology, as a rule, was so obvious that did not require much intellectual effort to refute them. But the official (exoteric, outer) of the fascist ideology was hidden informal (eotericheskaya, internal) ideology of the elite, the detection of which is achievable by decoding the external, explicit fascist ideology, as the external manifestation is a form of hidden and concealed - explicit content. <br>These two ideologies, deciphering the multiple relationships which require long intellektualnyzh efforts, not yet fully completed. But in any case, it begins by stating that the esoteric core of fascist ideology forms the nihilistic philosophy of government, contempt for people as individuals, groups and masses, and the conscious rejection of any and all moral values. "Conscience - the Jewish invention" - Hitler stated Rauschning H. Gesprache mit Hitler. Zurich, 1940, S. 142) ... <br>Do not be an exaggeration to say that the esoteric core of fascist ideology, is a guide to deytsstviyu fascist leaders, essentially identical Nietzschean ... <br>Erected by fascist leaders and thinkers in the rank of one of the pillars of the official Nazi ideology, Friedrich Nietzsche (1844 - 1900 years.) Was the founder of philosophy, can welcome those who are ready brezgovaat not by any means in the struggle for personal power. The relationship between her and the official Nazi ideology was duly installed marksimstskimi researchers fascism with sufficient detail. .. Although after the Second World War in the West there has been a campaign for the rehabilitation of Nietzsche obineny in the ideological complicity with fascism, but Western defenders of Nietzsche (especially nebezysvetnaya G. Arendt in her classic book, acknowledged "Origins of Totalitarianism"., NY, 1951) spkekulirovali seeming discrepancy in purely individualistic and aristocratic nature of the teachings of Nietzsche vulgar demagogic character formal fascist ideology. As part of our established distinction between hidden (esoteric) and the apparent (exoteric) fascist ideology is opposed to Nietzsche, fascism, even in part, insofar as it may at first sight seem reasonable, is untenable. <br>Nietzsche was not only an ideological supporter of fascism, but also the inspiration for the Nazi leaders. Hrakterno in this respect, the recognition of the initiator of Italian Fascism of Mussolini. He wrote one of his correspondents: "In the letter I received from you. You talk about Nietzsche;s tone of my speeches and letters. You are absolutely right my indication that I had studied. 15 years ago, when I was a young man and wandered from one Swiss canton to another, I came across his writings in his hands. I ihvvse without sklyucheniya read. They made a big impression on me, it cured me of my socialist ". (Mess E. Nietzsche - Der Gesetzgeber., Leipzig, 1931, S. 184) <br>Unlike Mussolini, Hitler in the making of his outlook was familiar with the works of Nietzsche more superficial and fragmentary, and probably never read Nietzsche completely. But this did not prevent him from coming otnositeldno samostoyateolno to the same vzgldam and belief, that Nietzsche. The main ideological textbook nazism "Mein Kampf", Hitler dictated by Hess, was edited and written almost half Hess, scholar-mystic, familiar with the works of Nietzsche. Propaganda, demagogic "Mein Kampf" obsnyaemy task effect on already processed pangermanskoy propaganda, the German masses, it can be regarded ("Mein Kampf") as the product of exoteric fashstskoy literature contains a number of places ... ezoterichskih. <br>The essence of Nietzsche;s philosophy, as is known, is reduced to trystvennomu assertion: God - dead rnichto not true and everything is permitted (Gott ist tot, Nichts ist wahr, und fallles ist erlaubt). All slaggaetsya out of nothing and simulative (Nichts und Sdchein). mere appearances - these are all things that match everyday consciousness seems dystvitelnym world. Objective reality does not exist. She just mere appearances on the surface nothing. From the ratio of mere appearances, and nothing is born will, and not merely the will and the will to power (in contrast to this philosophy from the philosophy of Nietzsche, Schopenhauer, postulated that Kant;s unknowable thing in itself is blind, irrational will, in proedele - the will to live). <br>The will to power, according to Nietzsche, acts as institnuti in the animal and as an instinctive will to power - in a man. For Nietzsche it - not detectable emiricheskaya dannst, but a necessary metaphysical principle (although for the promotion of its main ideas he was trying to build on Darwin). Species of animals and men have it in varying degrees, in the struggle for power (and, for Nietzsche, all organic life is a struggle for power, not the mere existence of) the strongest wins. Die weak, at least until until all is a natural, right. <br>In "Genealogy of Morals" and "Beyond Good and Evil" Nietzsche used this metaphysical principle for interpreting obschesva and history, postulating that even mpervobytnye people shared in the strong and weak blagorodgyh, envious. But the recent attempted kompensrovat weakness fecundity, chislennstyu, so strong were forced not to be defeated and weak for soharneniya natural hierarchy of creatures, to attack the weak, to enslave them, to create a society of the state. In "zhelezgyh grip" State usatnovlennogo strong, has been preserved natural hierarchy, receive, mneninyu Nietzsche, ideologically-pravovouyu sanction in custom system, paradigma - in the ancient Aryan India. In acting there laws of Manu, as well as in ancient and medieval feudal slave-holding states. <br>All history since then, according to Nietzsche, is the story of the struggle of the oppressed majority of the weak against the strong oppressor minority, and he established a natural hierarchical social order, have a history of racial struggle of the weak, slaves against the race strong, gentlemen. Weak, which Nietzsche called for sure scum (Gesindel), and it;s always "smelly (schlecht riechende)», have revolutionized the natural morality, primarily Jews, and then Christ and his followers, defenders and apologists of the slaves who took to distribute among the strongest "poison" the doctrine of equality of all people before God, punishing the evil, rich and powerful and the blessing of good, poor and weak. "Slave revolt in morality begins with the Jews and has a history of two thousand years, and now slips from sight only because it was victorious. "All what was done on the ground against the" noble, "" powerful, "" Lord "is nothing like the slightest comparison with the fact that his deed Jews ... It was the Jews risked a terrible posledovatelnosostyu turn inside the aristocratic value equation <br>(Good = noble == == mighty beautiful = happy = God- <br>lover) and her teeth dug into a bottomless hatred (hatred of impotence), it is "only one outcasts are good, only the meek ... the sick, ugly alone are pious," ... it only belongs to bliss - you do, great and mighty, you for ever eternal evil, cruel, lustful, greedy, godless, and you are up to the end of time will the evil fruit, cursed and condemned "(MAG, 422). Christianity is a logical development" of the Jewish instinct "is" the last logical conclusion of Judaism "(The Antichrist, pp. 650). The roots of Christianity - a hatred of all the oppressed and humiliated, the envy of all the gray and mediocre .... (A 687). According to Nietzsche, the Bible - it <br>completely false book, containing "only a pestiferous iudain with his rabbinism and superstition" (A, 683). According to Nietzsche, well done by those who wear gloves when reading the New Testament, because of the proximity of masses of uncleanliness, "We also wanted to be little communication with the first Christians, as well as with Polish Jews - not because we have something against them: they both smell bad " <br> <br>Continued "Informos11" <br> (0 goal). <br>I want to complain about: <br> <br> <br>Math Spam Pornography another fraud <br> <br> <br> <br> <br> <br> <br>E-mail friend *: <br> <br>Message: <br> Add comment <br> <br>
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© Copyright: Валерий Катуллов, 2008
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