Я принимаю только любовь. Текст Саи 21111985 Ингли

                Я принимаю только любовь. Текст Саи 21.11.1985 на Инглиш
                http://www.proza.ru/2013/05/07/1366

                = Love is the only offering I accept
                _Заключительное выступление Сатья Саи Бабы 21.11.1985 г.
                на Всемирной конференции


ОГЛАВЛЕНИЕ:
1. Об источнике этого текста Саи
2. О переводах этого текста Саи с Инглиш на Русский язык
3. Я принимаю только любовь
    = Love is the only offering I accept
    =выступление Сатья Саи Бабы 21.11.1985 г.
      =Официальный перевод этого текста Саи с языка Телугу на Инглиш
4. Пояснения к фотоклипу и к ссылкам

                1. Об источнике этого текста Саи

Этот англоязычный перевод выступления Саи
_ с языка Телугу на Инглиш 
 _скачан из 18-го тома (=Volume 18 /1985/)
 выступлений Сатья Саи Бабы (=Sathya Sai Speaks vols 1-42 /1953-2009/)
 выложенного на
 http://www.sssbpt.info/english/sssvol18.html 
 (=Выступление: 23. 21/11/85 Love: only offering I accept)

 Полный путь для скачки:
 http://www.sathyasai.org/   в раздел Discourses-Writings

 http://www.sathyasai.org/discour/content.htm 
 в раздел Sathya Sai Speaks vols 1-42 (1953-2009)

 http://www.sssbpt.info/english/index.html 
 в : Sathya Sai Speaks     English

 http://www.sssbpt.info/english/sss.htm в: Volume 18 (1985)

 http://www.sssbpt.info/english/sssvol18.html   
 Выступление: 23. 21/11/85 Love: only offering I accept

                2. О переводах этого текста Саи с Инглиш на Русский язык

Приводимый текст на Инглиш является
источником моих аналитических форматированных
http://www.proza.ru/2012/10/01/1237               
http://www.proza.ru/2012/10/02/1105               
http://www.proza.ru/2012/03/12/2241

_переводов этого текста на русский язык

_в моих публикациях гирлянды эссе по этому тексту.
А именно ( на 24.05.2013)_ это публикации:

http://www.proza.ru/2013/05/21/1539 
http://www.proza.ru/2013/05/08/316               
http://www.proza.ru/2013/05/23/1000
http://www.proza.ru/2013/05/22/814

                3. Я принимаю только любовь
                = Love is the only offering I accept
                =выступление Сатья Саи Бабы 21.11.1985 г.
                =официальный перевод этого текста Саи с языка Телугу на Инглиш:

                Love is the only offering I accept

WE have here at the World Conference delegates from many counties, wedded to different
cultures and traditions, languages and styles of dress, food etc. But, this variety should not hide from our vision, the unity of Divinity inherent in all of you.
The world today is afflicted with formidable problems and fast-spreading fear--fear of war, of famine, and of demonic terrorists,
problems of racial, religious and regional conflicts, of economic recuperation and survival,
of student indiscipline, of credal clashes, of frenzy and fanaticism, of power-grabbing and extreme egoism.
The only remedy for this creeping fear is an attitude of Vairagyam (non-attachment).
When one is attached to the body-mind complex and the I-and-Mine limitation, fear is
inescapable. The Adhwaithic awareness, that what we witness is but a super-imposition of our own mind on 'Reality; it is the best cure; and service is the most effective sadhana.
Our deeds reveal our motives; our motives design our habits; our habits decide our character; our character determines our destination.

                Service should be rendered without egoism
Deeds are the very root of our fate. They sprout as birth, after death. The family and society into
which one is born, lead us through their moral code and the journey ends when the goal is
reached. Jaya and Vijaya the door keepers of Vaikunta, the abode of God, fell into demonic
careers in the world, as the result of an impertinent gesture against holy sages. Prahlada, though a
demon by birth, attained the presence of God as a result of his total dedication to Divinity. The
mind-stuff of the former two was polluted with the poison-of egoism, while that of Prahlada was
cleansed by surrender to His Will.
Service rendered without egoism, however small, can be highly beneficial. It must emanate from
a tender heart which responds to every sob and groan and is ready to renounce and suffer gladly.
One must have the eagerness to get involved with others to feel fullness thereby. One must
cultivate forbearance and inner strength, in order to avoid resentment at criticism and ridicule
while one is engaged in joyful service.
The scriptures speak of Pancha Pranas (five vital airs) that energise the functions of the human
body.  More vital than these are the five sustainers of the of inner health and strength, the Upa-
pranas--Sathya, Dharma Shanthi,  Prema and Ahimsa Of these, Prema (Love) is the basic
element, the motivator of the other four.
Man is certainly the crown of creation, but, nevertheless, he is born weak and dependent. The
culture and traditions of the society, family, country and religion, that is to say, history has its
impact on his 1ife and thought. It moulds his individuality and endows him with loyalty and
affinity, with a nationality. Thus, he grows not as an isolated being, but with the consciousness of
the divinity in all, which culminates in the experience of unity.

                Seva is the highest form of worship
Th e four Purusharthas (life- goals)--Dharma, Artha, Kama and Moksha have been laid down to
teach man that he should earn Artha (wealth) through Dharma  (right means) and direct Kama
(desire) towards Moksha (release from bondage). But man ignores Dharma and Moksha  and
struggles to direct Korea towards  Artha.  His sense of values has become topsy turvy; for
example, he is delighted when the sun rises and happy when it sets, for he can work during day
and rest at night. He does not realise that the sun is, with each passing day, shortening the time
allotted to him for earthly existence. He does not remind himself that the earth is but a
caravanserai and that he has to leave behind all that he claims to possess.
The wise ones use money, strength, intelligence, skills, aptitudes and opportunities for helping
others and making their lives happier. Thus, they win Divine Grace, for Seva is the highest form
of worship. There are millions who are hungry, desperate and miserable. I am directing you to
limit the intake of food to actual need,so that you can share it with the poor. Do not waste food.
Do not fritter away money for harmful purposes; use it for helping others. Do not waste time and
energy; allow others to benefit by your skills.

                Human Family
Though desires have not been curtailed sixty lakhs of rupees have been collected from the States
in India, as an offering to Swami, ostensibly as the sum so saved. I accept only one offering from
the World Love-- sacred selfless Love, manifested as service, as brotherhood, as tenderness of
heart, as compassion. Not this day, but all days in the past and for all days in the future, money
does not attract me or affect me. My hand is for giving, not receiving. Therefore I am returning
this amount to the State Presidents themselves, so that they may give back the money to the
districts which have contributed it. Let them utilise it for some service activity under the
supervision of a Special Committee and the guidance of the State President.
I am emphasising another point today. You are using the name Sai family while addressing
devotees, and referring to yourselves as members of the Sai family. This is a narrow, restrictive
expression. I have no limits or restriction. I am in all, for all. There can be no distinct Sai family.
Whatever the Name and Form they address, Rama, Krishna, Sai etc. they all belong to me, to
God. To assume that God responds to one Name only and can be adored in one Form only, is a
sacrilege.

                The Ten Directives
Cultivate love and cleanse your hearts with that Love. Spend that Love in service and that will
make it grow. I am now giving you, members and workers of the organisations, ten directives for
you to follow.
The first is: Love and serve the Motherland. At the same time do not hate or hurt the motherland
of others. Do not defame or dislike other counties.
The second is: Adore all religions; they are all pathways to the one God.
The third is: Treat all men as your brothers. All men are of one caste. Have faith in the Truth that
Mankind is one indivisible entity.
The fourth is: Keep your homes and the environs clean. This will ensure health and joy to you
and society.
The fifth is: Do not promote beggary by throwing coins at an outstretched palm. Help the beggar
to earn a livelihood for himself. Provide food and shelter, in every town and village, for those
who are too weak or aged.
The sixth is: Do not get things done by offering bribes; do not accept bribes from others.
The seventh is: While engaged in worldly activities, it is dangerous to pay attention to the caste
or creed of people, for this will breed hatred and envy. Keep your caste strictly at home; do not
parade it before society.
The eighth is: Do not depend on others for serving your personal needs. This will make you lazy.
Be self-reliant. How can a person so dependent serve others?
The ninth is: Adore God. Abhor Sin.
The tenth, which is relevant for all the nine, is: Observe the laws, rules and regulations laid down
by the State and be ideal citizens.
Follow these directives with enthusiasm and with love and be examples for others, wherever you
are.

                The Ten-Fold Path to Divinity
                (For members of the Organisation and others)
1. Love and Serve the Motherland; do not hate or hurt the
motherland of others.
2. Honour every religion each is pathway to the one God.
3. Love all men without distinction; know that mankind is a single
community.
4. Keep your home and its environs clean; it will ensure health and
happiness for you and for society.
5. Do not throw coins when beggars stretch their hands for alms;
help them become self-reliant.  Provide food and shelter, love and
care, for the sick and the aged.
6. Do not tempt other by offering bribes or demean yourself by
accepting bribes.
7. Do not develop jealousy, hatred or envy on any account.
8. Do not depend on other to serve your personal needs; become
your own servant, before proceeding to serve others.
9. Observe the laws of the State and be an exemplary citizen.
10. Adore God. Abhor Sin.

                Prashaanthi Nilayam, 21.11.1985.

                4. Пояснения к фотоклипу и к ссылкам

(1) Перед текстом приведен
 ФотоКлип Иисуса Христа и Сатья Саи Бабы.

 _скачанный из публикации:
   http://www.proza.ru/2012/11/23/1196
 
 _где приведены описание и история создания этого фотоклипа.

(2) В этом тексте даны ссылки на следующие публикации :

http://www.sathyasai.org/
 http://www.sathyasai.org/discour/content.htm 
  http://www.sssbpt.info/english/index.html 
  http://www.sssbpt.info/english/sss.htm   
 http://www.sssbpt.info/english/sssvol18.html   
 
http://www.proza.ru/2012/10/01/1237               
Синтетический и аналитические переводы ЖизнеВестия
               
http://www.proza.ru/2012/10/02/1105
Ещё раз об аналитических переводах текстов Кастури

 http://www.proza.ru/2012/03/12/2241
   О форматировании текста для улучшения восприятия
 
http://www.proza.ru/2013/05/21/1539
Наш характер определяет наше назначение

Десятирица Пути к ЯЕдиноеЯ. _Перевод текста Саи
http://www.proza.ru/2013/05/08/316

  http://www.proza.ru/2013/05/23/1000               
 О наставлениях Саи и о системе их Перечней

http://www.proza.ru/2013/05/22/814
Саи о законе резонанса между чувством и мотивом

http://www.proza.ru/2012/11/23/1196
 ФотоКаталог ГиперКниги ЖизнеВестий Единого Я
               
       Глушков www.proza.ru 07.05.2013 ред.24. 05.2013 с корректировкой.