Саи 29121985 English 10 правил чистоты Students an

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Саи 29121985_English_10 правил чистоты_Students and Satwic Purity

Выступление Саи=Сатья Саи Бабы 29.12.1985 [1]
       

 ОГЛАВЛЕНИЕ:
 1. Выступление Саи 29.12.1985. Перевод с Телугу на English   [1]
 2. Пояснения к АвтоФотоПортрету Саи (приведенному  выше) и к ссылке [1]


       1. Выступление Саи 29.12.1985. Перевод с Телугу на English [1]

Students and Satwic Purity

A son without virtue
An education without aim
A life without justice
A community without morality
And a night without the moon
Are of no use to the world.

DEAR students!
Moral education is the primary requisite in life for every student. It is his basic
duty. In the Sanskrit language, personality is described as pourusham--the hallmark of a purusha.
Although personality and  pourusham may have the same meaning, they are words pregnant
with significance.  People who do not know the inner meaning of these terms, use them casually.
Only the one who manifests the indwelling, invisible divine principle in him is qualified to
describe himself as a purusha (a person). He should manifest  the divine power in him.

The Sanskrit term Pourusha means a quality associated with moral behaviour. The English word
person is delved from the Latin term persona. In the post-Christian period, the term
persona came to be used to rear to the Divine assuming a human form. In due course, it was
applied to all human beings as persons who were inherently divine.

The primary duty of man

The term Pourusha  is commonly used to mean hatred or anger or strength. The true meaning,
however, is it is a quality associated with Purusha. Purushatva does not refer to externals like
dress or other physical features. The sage Narada referred to Purusha as Pumaan and declared
that whoever realises Pumaan  (the Supreme person) becomes saturated with Diane Bliss. Thus
the terms Purusha can be applied only to the Divine.

Hence it is the primary duty of man to manifest the divinity in him in his life. One's life-story is
regarded as made up of his childhood, growth, achievements, his thoughts and ideals. But what is
fundamental to a man's life is his moral stature. Neethi  (Morality) is delved from the Sanskrit
word  Nitha. Neethi means right conduct. It is the path that leads one to the sublime. Good
character, purity of thought and selfless sacrifice are all covered by Neethi.  It comprehends all
good deeds. Only a community devoted to morality is a true community, says an adage. The
ancients regarded Neethi as fundamental, without which the society will be mined. To promote
Neethi the divinity that is in each one must be manifested. For this purpose, even the body has to
be made pure and hence good health is essential.

The word 'Health' is derived from the Anglo-Saxon word  'helig,'  meaning  paripoornamu
(wholeness) or inner spirit. What is the wholeness that is to be achieved-The body consists of
the sense organs, the mind, the intellect, the consciousness, and the indwelling Spirit.
Wholeness means that all these elements should be whole. The mind should be in a state of
fullness. It should not be in a state of jumps and bumps. There should be no room for
confusion or depression.

Practise sadhana to discipline the mind

To achieve such a state of mind, it is necessary to understand the meaning of everything and
every situation. For instance, if a student has failed in an examination, he should not get
depressed. Instead, he should examine the reasons for his failure, whether he had not studied
properly or understood the subjects correctly. If he finds that his failure is due to inadequate
preparation, he should resolve to do better in the future.

To develop one's moral and mental strength, one should practise  sadhana  for disciplining the
mind. For this purpose, one has to promote ten kinds of purity (Satwa).

The first  is purity of the place in which one lives. It is necessary to fill the room in which one
resides or studies with a satwic atmosphere. The pictures or other objects you see should fill you
with peace and pure thoughts. Objects which arouse agitation and bad thoughts should have no
place. The room should be clean and free from anything that is impure.

Second: In the family in which you live, there should be mutual understanding and cooperation,
and a sense of harmony. There should be no discord in the family that will create a bad
atmosphere. A harmonious atmosphere will give you true peace of mind.

The  third need is satwic  food. This means that none of the edible items should be excessively
sour, bitter or hot. You should eschew  rajasic  food like fish or meat. Even good satwic food
should not be taken in excess. Some people consume so much of satwic food that even though it
is  satwa,  it develops  rajasic  qualites. It is only satwic when you sit for the meal with a light
stomach and get up from it with a light stomach! If you sit with a light stomach and get up with a
weighty stomach, it becomes ramona.

Fourth: Whatever fluids you take should also be satwic. You should not drink whatever water is
available. It should be pure water. Alcoholic splits should be eschewed.

Fifth: Satwic thoughts and feelings are of great importance. Students tend to neglect this factor.
Only if your thoughts and feelings are pure, can you get the full benefit of a clean room, a good
family and pure food.

Sixth: If you want to develop satwic feelings and thoughts, your vision must be pure. All Srishti
(creation) is based upon drishti (sight). It is only when you have wrong vision that you have wrong thoughts. You must look upon every elderly womanas your mother and all women who are younger as your sisters. When you are filled with suchpure thoughts, you will have pure feelings. It is because you are students, you have to be told this. Imagine how offended you will feel if someone looks at your mother or sister with an evil eye. Realising this, you have to entertain pure feelings towards other women. You should not commit the sort of offences which you will not tolerate in others.

Seventh: Whatever books you read or whatever you write should be pure. This is the Sadhana
relating to  study--Sahitya Satwika.  If you read or write that which is not pure, it warps your
mind. A good book makes for a good mind. Any book you may study about Physics or
Chemistry or other subjects, does not affect your character. But books which are literary, are not
always good literature. If improper books are prescribed for study, treat them as mere text-books
and do not attach any high value to them as guides for life.

Eighth: Pure Satwic service. With regard to service, you have to decide what is satwic and what
is rajasic. We go and clean streets, build roads in villages or dig wells and do them all as a
service to the community. But the kind of service which we do should give real happiness to the
people. In the name of 'Social work' you go to a hospital and approach a patient. This is not real
service. Any person whom you wish to serve, you should regard as an embodiment of the
Divine. Going to the help of the destitute and the neglected is rendering service to God.

Narayana has two forms: one is 'Lakshmi Narayana', the other is 'Daridra Narayana'. This
'Lakshmi-Narayana' is full of wealth. He is able to help any number of people. He will be able to
get many persons to serve him. But, for 'Daridra Narayana' there is nobody to serve him. It is to
such persons that we should do satwic service.

Ninth: Sadhana. This is spiritual discipline. This must be  satwa. Some people do Hata Yoga.
Some strive to develop the  Kundalini Sakthi  Some invoke evil spirits, to do harm to others.
These forms of sadhana are not sadhana at all. The individual is Chith (Consciousness), God is
Sath (The Eternal Absolute). When Sath and Chith combine, you have Ananda

Sath-Chith-Ananda.  Only the  sadhana  undertaken to realise  Satchidananda  is true  sadhana.
Where is this Sath? This Sath,  the Diane, is in everybody. So, you must be prepared to serve
everybody, regarding everyone as the Divine. You may have normal relationship with your kith
and kin. There is nothing wrong in this. You must perform  sadhana  in the spirit that the One
pervades the many. In this process, you must cultivate the feeling of Love. There is no higher
sadhana than the cultivation of Love!

Gopikas' devotion to Krishna

Uddhava was an adept in the path of Jnana Yoga (Knowledge and Wisdom). He wanted to teach
the gopikas  (the cowherdesses) the path of Wisdom. So, he approached Krishna. Krishna told
Uddhava: "The gopikas are totally devoted to me. Their devotion is fundamental to their life and
reaches My heart! Their purity and devotion are like a light that shines! You cannot understand
the  hearts of such devotees! I am completely enshrined in their hearts." Uddhava doubted
whether ignorant illiterate  gopikas  could understand the Divine. To dispel the doubts of
Uddhava, Krishna sent him to Repalle. Uddhava summoned the gopikas and told them: "I will
teach you the path of dhana to realise the Divine." The Gopikas came to Uddhava and told him:
"We are not interested in learning any  sastras! Teach us one simple means by which we can
realise Krishna! We are not aware of any yoga or bhoga or mantra. Krishna is everything for us,
our yoga or bhoga. Please, therefore, tell us the means by which we can obtain Krishna! We do
not want to waste our time on yoga.

Uddhava asked the gopikas: "How can you become one with Krishna?" One gopika answered:
"If Krishna were a flower, I would be a bee whirling round Him. If He were a tree, I would be a
creeper twining round him. If He were a mountain, I would be a river cascading from its top! If
Krishna were the boundless sky, I would be a little star, twinkling in the firmament. If He were
the deep ocean, I would be a small stream, joining the ocean. This is the way I would be one with
Krishna and merge with Him." Another gopi said: "If Krishna were a flower, I would be a bee
which goes on sucking every drop of honey in the flower rasing the nectar that is there! This is
our approach to God." So, spiritual sadhana means to regard a mountain or a tree, or a flower, or
the ocean, as a means of God-realization.

Tenth: Your occupation or profession. What is the kind of work you should take up? It should
be work which can benefit the nation, the community. The nation enables you to earn a living.
You must see what you can give to the nation, in return. You must ask yourself: "What is the
service, what is the help I can do for the community?" You must see that there is no untruth in
any work you do, no unfairness, no fraud, no evil motive.

Ensure freedom from birth by present karma

These are the pure things which you have to observe in your life. If you engage yourselves in
right action, you will not be bound by the consequences of karma. Because of past karma, you
have got the present life. By your present karma you can ensure freedom from birth. Through
love, you develop faith; through faith and earnestness, you acquire knowledge; through
knowledge, you develop sadhana, and through sadhana, you achieve the goal. So, for practising
sadhana, you require wisdom, and for acquiring wisdom, you require Sraddha (earnestness and
faith) and for Sraddha you must cultivate love. So love is the means and for this you must
acquire control of the senses. If gradually you reduce your desires, you will be able to bring the
senses under control.

Every student should prepare himself to serve as an ideal for the community. There should be no
discord among your college-mates and no room for hate or ill-will. You should discharge your
duties and please your parents by your conduct. Strive to bring credit to your educational
institute. Above all, try to earn the grace of God by being helpful to your fellow-beings. Only
these constitute true education.

Different branches of knowledge are like rivers, while spiritual knowledge is the ocean. Even as
the rivers merge in the ocean, all types of knowledge merge in spiritual knowledge.

You must bear in mind the company you keep. Kabir said, "I salute the bad and also the good!"
Kabir was asked: "We can understand your offering salutations to the good, but what is the point
in offering salutations to the bad?" He replied, "When I salute the bad, I am saluting them,
saying, please remove yourself from my presence. I salute the good, saying, please come to me!"
You must avoid the company of the bad and cultivate the company of the good. Association with
the good is pure yoga! I desire that you should pursue this kind of yoga and confer happiness on
all people with whom you are associated!

You should strive to get rid of all your bad thoughts, give up all your bad traits, discharge your
obligations to your parents, render self-less service to the community and thereby redeem your
lives and earn the grace of God. This is my blessing for all of you.

Discourse at Brindavan, on 29-12-1985.

The best way to gain happiness is to choose God as the leader and
guide. Then, He will guide and guard, from the heart itself.
BABA

  3. Пояснения к АвтоФотоПортрету Саи и к ссылке [ 1 ]

                (1) Перед текстом _ АвтоФотоПортрет Саи

  _скачанный из публикации http://www.proza.ru/2014/11/27/507 
  9Д-Принтер=Ладонь._Саи воссоздал Самсунг с фотоплёнкой

  _в которой рассказана чудотворная история создания АвтоФотоПортрета.

      Саи= так кратко Именуется  Сатья Саи Баба (23.11.1926-:-24.04.2011) Sathya Sai Baba.


    >>>  http://www.proza.ru/2014/12/26/249   
  ИСАИ=Иисус и Саи=Иисус Христос и Сатья Саи Баба_презентация

                (2) Пояснения к ссылке [1]
 [1] О выступлении Саи 29.12.1985.
        Саи выступал в студенческом общежитии Университетского городка (=Кампуса)
Университета Шри Сатья Саи в Бриндаване
(=так именуется этот  Кампус в Уайтфилде (Whitefield) близ г. Бангалор)_ в Индии.
https://ru.wikipedia.org/wiki/Университет_Шри_Сатья_Саи
https://en.wikipedia.org/wiki/Sri_Sathya_Sai_University
https://en.wikipedia.org/wiki/Whitefield,_Bangalore
https://ru.wikipedia.org/wiki/Бангалор   .

Он выступал перед студентами Института Высшего Знания этого Университета
(источник: стр. 316 и 335 книги:
   Нарасимха Мурти, Б.Н. _Истина Добро Красота
                =Сатьям Шивам Сундарам= Satham Sivam Sundaram :
                История жизни Сатья Саи Бабы.
                Том V. 1980-1985. / Б.Н. Нарасимха Мурти;
          пер. с англ. О. Кирпичниковой, А. Крылова — М. : Амрита-Русь, 2012. — 336 с.
           М91 УДК 233-79    ББК 86.33   ISBN 978-5-413-01009-9  .)

  Саи говорил и выступал на языке Телугу
                http://www.proza.ru/2013/07/27/1054 

_и существуют 3 официальные версии переводов Саи на Английский
                http://www.proza.ru/2013/07/27/1215  .

       В настоящей публикации приведена официальная книжная версия перевода этого выступления с языка Телугу на Английский, скачанная из (путь скачки):
  http://www.sathyasai.org/  >>> Discourses-Writings
http://www.sathyasai.org/discour/content.htm  >>>   Sathya Sai Speaks vols 1-42 (1953-2009)
http://www.sssbpt.info/english/index.html  >>>  Sathya Sai Speaks  _    English

http://www.sssbpt.info/english/sss.htm
ВСЕ ТОМА Перечень для скачки   >>> Volume 18 (1985)

http://www.sssbpt.info/english/sssvol18.html   
volume 18_ все статьи 18-го тома _Перечень  >>>  31. 29.12.85 Students and Satwic Purity

Русскоязычные версии главной части этого выступления:
10 правил чистоты
_содержатся в публикациях:
http://www.proza.ru/2010/10/15/717 
    Саи _ Мировой Учитель. Копия изданного перевода текста Мурти
 _Жизнеописания Саи=Сатья Саи Бабы

http://www.proza.ru/2015/07/30/911 
        ИСАИ >>>10 правил чистоты для духовно нравственного интеллекта

     Глушков   http://www.proza.ru/avtor/vg891      30.07.2015