To the Israel life-saving maneuvering

===  Проблема жизнеспасительного маневрирования Израиля 
(русский перевод вводной части данной публикации приведен в конце)  ===

I prepared an article "Return the commandments to God", http://proza.ru/2018/02/17/1970 for an interview with an American professor - in a slightly edited version with an English translation.

Let me specify the direction (the aim of) of the study – 1. identification of a possible initiating social group and 2. a possible mechanism for metastrategic maneuvering of the Israeli Jewish Mass under the threat of a disastrous clash between the cultural and political "West" and the "anti-West" over it. 

The task of the "mechanism" is to shift from a disastrous complex of heroically implemented active and proactive strategies to a winning generative strategy.

In the designated direction (the aim of), I have developed a number of articles, let me name some that are directly relevant to the direction:

- Strategic prenuptial agreement, http://proza.ru/2017/02/18/600
- The goals of the Jewish communities of America (after the text in Russian, an English translation is provided), http://proza.ru/2019/12/16/682
- A gloomy American perspective, http://proza.ru/2020/01/28/904
- To determine the mental potential of Israel, http://proza.ru/2020/02/23/391
- Elements of the American context, http://proza.ru/2020/03/28/636
- Strategic maneuver in the context of, http://proza.ru/2021/01/03/465
- Sketch of the sociological structure of America, http://proza.ru/2021/05/20/1743

A significant part of the Jewish community of America ("the West"), through many of its organizations, being used as a "proxy" - in various incarnations and manifestations (economic, political, cultural, educational, financial...), for pressure (in noticeable and inconspicuous, in camouflaged or open manifestations) on Israelis and the State of Israel.

Captions in the drawing:

"The West" (America, etc.) - «Запад» (Америка и др.)
Brain Trust - Мозговой трест
Infrastructure - инфраструктура
Army - Армия
Political leadership - Политическое руководство
"proxy" - «прокси»
Jews-Israelis: there are three segments - Евреи-израильтяне: существуют три сегмента
socialists - социалисты
believing Jews - верующие евреи
secular-minded non-socialists - светски настроенные несоциалисты
Knesset - кнессет
"jihadism" (or other similar) - «джихадизм» (или др. подобное)
Brain Trust - Мозговой трест
Infrastructure - инфраструктура
Army - Армия
Political leadership - Политическое руководство
"proxy" - «прокси»
Initiator/leader of maneuvering behavior - Инициатор/лидер маневрового поведения
Cognitive competence - Когнитивная компетентность
Affective competence - Аффективная компетентность
Maneuver actions - Маневровые действия

socialists – социалисты:
Subculture of Austria - Субкультура  Австрии
the religious and ideological nature of contradictions - религиозно-идеологическая природа противоречий
the degree of organization of political and public life - степень организованности политической и общественной жизни
large political party - крупная политическая партия
about 50% (without communists) - около 50% (без коммунистов)

believing Jews - верующие евреи:
Dutch Subculture - Субкультура  Голландии
the religious and ideological nature of contradictions - религиозно-идеологическая природа противоречий
the degree of organization of political and public life - степень организованности политической и общественной жизни
large political party - крупная политическая партия
roughly - около 15%

secular-minded non-socialists - светски настроенные несоциалисты:
Subculture of Belgium - Субкультура Бельгии
the religious and ideological nature of contradictions - религиозно-идеологическая природа противоречий
the degree of organization of political and public life - степень организованности политической и общественной жизни
large political party - крупная политическая партия
roughly - около 25%

«Return the commandments to God on Sinai!..» - Perez Markish’s epic poem, Di Kupe (The Heap)

My "discovery" - TWO THOUSAND YEARS OF MANIPULATION OF THE JEWISH ELITE BY THE JEWISH LOWER CLASSES HAVE FORMED AN UNVIABLE MENTALITY OF THE LOWER CLASSES - nothing more than the "invention of the bicycle", a reflection of my poor erudition.

1. The concept of Perets Markish and Nachman Bialik

Is used: Hanokh Dashevsky

In 1919, in the small town of Gorodishche in the Kiev region, on the eve of the Day of Judgment, a massacre occurred and the murdered Jews remained unburied - several hundred corpses were taken to the square and dumped in a large heap opposite the monastery.

In the poem "Di Coupe" ("Heap") Peretz Markish described this tragedy without decorating it with an aura of holiness. Depicting with stunning force the naturalistic details of the pogrom, Markish claims that the inhabitants of the town died as they lived: without any meaning. They were slaughtered as cattle are slaughtered - they did not resist. Sixteen years before the poem by Peretz Markish, in 1904, Nachman Bialik, in the "Legend of the Pogrom", determined the fate of his fellow tribesmen in the same sense: "Why, in whose name you fell - death without meaning, like life, like the your life without meaning is lived."
Isolated and BELATED acts of heroism are not resistance adequate to pressure, to aggression. Resistance to the enemy, who is preparing to oppress or is preparing to continue the oppression, includes 1. the vision of this preparation, 2. the identification and mobilization of resources for the development of resistance – at a pace corresponding to the pace of preparation of the enemy, 3.the implementation of PREPARED resistance in an appropriate time mode – including with anticipation of the manifestations of the enemy.

The "top" of the Jewish community for two thousand years, using the RATIONING of the LIFE of the "lower classes" according to the "COMMANDMENTS", deprived the "lower classes" of the opportunity for such resistance. The "top" kept such a strategy of resistance only to solve the problems of their own salvation and well-being. The solution tool has always been the giving up by the "top" of the grass-roots Jewish mass – surrender to the enemies to be torn to pieces. This is also noted by Hanokh Dashevsky in the quoted article: "this is the terrifying banality of pogroms-both in the Middle Ages, and in the "Khmelnitchina" massacre and in the Civil War, and in the Nazi death camps."

The same attitude to the world was among young Jews of various political views and preferences - in the circumstances of the bloody massacre that took place during the Civil War. And in the conditions of subsequent Soviet residence, the thoughts about some kind of independent living of Jews were practically etched out.

Let me quote from the poem "The HEAP" (sorry, it’s my translation into English):

Run without looking back, leaving Sodom,
Pour out your bitterness on the ground like a seed,
And howl like a jackal, and curse your tribe,
Laughing like a madman with a bared mouth!
...
The moon broke the ladle with milk by accident.
Do not be afraid, black cat, when being heard a rattling step -
I came to announce the decree of the Queen of the Heap:
"Return the commandments to God on Sinai!.."

Do you want to smoke? Inhale the fetid steam!
Not from wine make you drunken - be drinking the black blood!
So the Heap says in its last word:
"Return the commandments to God on Sinai!.."

And a bird's cry conjures from the sky,
A tongue becomes like a fiery scroll,
And a starry crown glitters on a head…
A fat crow sits on the platter of the sky.
Start praying, the Heap, at midnight,
And spit bloody foam on Sinai!..
Reprinted in Warsaw, 1921, this poem caused outrage throughout the nationalist clerical press. http://www.aggregateria.com/M/markish.html
 
I see confirmation of my understanding of the situation in the opinions expressed by some participants of a recent discussion in the weekly online newspaper "We are here" ("Мы здесь"), http://www.newswe.com/index.php?go=Pages&in=view&id=9656.  An example:

... Guest 10.09.2017: "... 80% of my family was destroyed in the pogroms and Holodomor. My people that are - my family, where I saw warmth, love, respect and sympathy...
In the Jewish environment outside the family, I saw something completely different: jealousy, anger, arrogance, ruthlessness, duplicity. Only provincial Jews and a significant proportion of Israeli families do not contain the stench of a pogrom Heap.
What is happening today with the Jews of America, Europe and Israel is an undoubted illustration of the spiritual crisis of Jewish civilization. This has always been the case, and the Tanakh perfectly illustrates this..."

Sava 17.01.2018: "... the problems of instability of the ruling coalitions, right and left, are created by religious orthodox political parties. Unfortunately, they cannot form a government without them.
It is possible to overcome this difficult problem only by finding a way that limits their influence on the government's political decision-making. The optimal solution is to separate religion from the state. But, in practice, such a solution cannot be found without achieving the consolidation of the entire secular population, with a right and a misguided left political orientation, on the basis of their awareness of its vital importance for the country.

The only means to achieve the required majority of the secular electorate can be the widely deployed educational and propaganda activities of activists of the right camp with the aim of reorienting the consciousness of adherents of the harmful left ideology as required."

2. Let's think about strategies

Being in such a hostile environment, which is huge in numbers, equipment and other forces, only generative and proactive strategies can provide us to survive and survive with dignity. In an active strategy, you can only die heroically, leaving behind beautiful legends.

As for "reactive" strategy used by the Jewish mass it was described by N. Bialik back in 1904, and translated into Russian by V. Jabotinsky:

... The whip burned them painfully -
But they got used to pain, and they got used to shame,
Too unhappy for to smash them with a reproach,
Too very being dead for too still feel sorry for them,
Leave them, let them go - it's dark, the sky is full of stars.
They go, downcasts, to sleep - to sleep in desecrated nests,
Like thieves, they steal, and the body is bent again,
And the emptiness in the soul is more bottomless than before:
And they will lie on rags, on discarded clothes,
With rust in the bones, and rot and decay in the heart…

Tomorrow go out to them: fragments of a man,
They set up camps at the entrance to rich people being accessed,
And, like a peddler that shouts out his trash,
So they cry: "Look, I'm a cripple!
My forehead was cut open! And my hand to the bone! "
And greedy their eyes are the eyes of beaten slaves -
They are directed there, at the hands of these well-fed,
And they pray: "My mother was killed - pay!"

Hey, poors, let's you go at a cemetery! Dig up the wreckage there
Of holy native bones, fill up all the knapsack
And drag them to the world market,
And clearly, in plain sight, arrange your goods:
Chanting a prayer for charity,
Pray, beggars, to the wind from all sides
About the mercy of kings, about the pity of tribes -…

Why SUCH was happened, is happening and can happen again and again with the Jewish mass – Bialik and Jabotinsky showed quite clearly:

... look. Your God is a beggar!..
My sons, my sons! Whose lips will tell us,
For what, for what, for what death is hanging over you,
Why, in whose name did all you fall?
Death without meaning, as well it was the life - the life lived without meaning…
Where is the Wisdom of the Highest, my divine Mind?
He buried himself in the clouds - from grief and shame.

The meaning of life is to live yourself, enjoying living, and to provide the life for the nearest descendants. To do this, a living being is given vitality – the ability to navigate what is happening in the living environment and the will to life-saving behavior:

1. The ability to distinguish in the living environment those circumstances and processes that can lead to threats to living or threats to well-being. The will and the ability, on the basis of such a distinction, to invent in advance = generate as yet non-obvious behavior that will lead to avoiding or overcoming these threats. This is the so-called GENERATIVE BEHAVIOR STRATEGY.

2. The ability to distinguish between threats that are already brewing in the living environment + the will and the ability to find and implement proactive actions. This is a PROACTIVE BEHAVIOR STRATEGY.

3. The ability to find the courage to gather and  mobilize self forces and adequate meet the enemy's attack. This is an ACTIVE BEHAVIOR STRATEGY.

4. The ability to behave rationally in relation to the consequences of a blow inflicted by the enemy or a miss made by the enemy but you haven't used it. For example, to heal your wounds and not lose heart, to analyze and draw lessons for yourself from the case of your unpreparedness. This is a REACTIVE BEHAVIOR STRATEGY.

Both in the era of the "Khmelnitchina", and during the revolution-the civil war in Russia, and during the Second World War – the "top" of the Jewish community tried to follow GENERATIVE and PROACTIVE strategies only to maintain its viability. The grassroots Jewish mass was brought up by a system of  "commandments" that FALSELY ORIENTS in such a way that it turned out to be capable only of reactive behavior.

The specific implementation of such a strategy is vividly described in the lines of Bialik-Jabotinsky quoted above.

(edited 09, 2021 as to the initial version of 17.02.2018) Many projects among post-Soviet immigrants in different countries, lobbied by public fine talkers and supported by politicians of various types and levels, are aimed at supporting the readiness of the grassroots Jewish mass to an ACTIVE strategy in the circumstances of attacks by DIRECT enemies.

In our time, such DIRECT enemies are terrorists and the army forces of Islamic states.  The grassroots Israeli mass is oriented towards sacrificing heroic resistance to these attacks; the grassroots Jewish mass outside Israel should share this attitude of the grassroots Israelis and sympathize with them.
But if the goal is "The survival of the people of Israel and the preservation of the State of Israel", then:

1. it is necessary to consider not limited object "the Israelites confrontation with terrorists and the military forces of the Islamic States", but a HOLISTIC SYSTEM "the struggle for survival of a small nation of Israel and the preservation of the small state of Israel, in the confrontation between the civilization giants", and

2. to look for the HOLISTIC SOLUTION "the combination of political maneuvering in the environment of the civilization giants + a confrontation of Israelis to terrorists and military forces of the jihadists or somebody similar".

The appropriate content and qualities of particular  projects such as "Heroism of the Jewish people" and "Terror-fight!" can only be determined in relation to this HOLISTIC System. Otherwise, they may turn out to be instruments of a strategy of sacrificial use of the grassroots Jewish mass. And among the giant national and international entities, there are many who want to receive the effects of the strategy of sacrificial use of the grassroots Jewish mass.

Far from the Israeli territory, there are Jews, in respect of whom one can assume an interest in the fact that Israeli Jews, at the cost of the death of their fighters and non-fighters, absorbed at least some of someone's aggressive energy. Such Jews and their possible "project" were pointed out a hundred years ago by Perets Markish in the poem "The Last", 1924, translated into Russian by Pavel Antokolsky, https://unotices.com/book.php?id=162336&page=61:

... In America, his agents built nests,
And in Turkey, his brothels were started.
Here in a black gondola he carries a golden luggage,
He counts his balance, and his flabby fingers itch.
And all of Venice, rotting and dancing,
Throws out the silver of his interest-bearing loans.
His century-old velvet is patched and worn.
Like the terms of bills of exchange, the eyes are insensitive.
So the offspring of the patriarchs is exhausted,
The Sinai's thunder remain as past.

In the "era of the patriarchs", our ancient ancestors made the first SCIENTIFIC breakthrough – they carried out an effect-causal analysis and, according to the visible world, as a consequence, they completed a model (10 Sefirot) of the invisible part of the general System. But then the Jewish "elite" developed a tool of far-fetched interpretations in order to use it to abuse the work and lives of the lower classes in their interests. And the actual knowledge and the ability to learn have "floated" into other hands. We read further at Perets Markish:

... But here under the arches - an all-world merchant, a Yankee.
He's wearing pink glasses. He is a passionate antique dealer.
He thinks about whether take Your story as a kept woman.
He values well the history of your’s as a product.

... - Get up, bazaar! Count it, citizens,
What did it cost you from generation to generation
All your commandments are being kept.
Like a charter, their jargon is charred.
On their heads are the ashes and ashes of constellations.
- Goodbye, Sinai! It's last stage —
And the stardust is smoking at the junction.

In LEHAIM Magazine, February 2006, https://lechaim.ru/ARHIV/166/katsis.htm is marked:

"...the poet is not given to predict which of his compositions and when it will be more relevant and important for posterity. In our opinion, of all the works of Markish, it is the "Last" that most fully expressed in its images and symbols what the Jews had to go through in the twentieth century, and what continues to worry us today.
It is difficult to say what might have been in Yiddish poetry if it had not been for the Soviet temptation that captured so many, and the Catastrophe that carried away the vast majority of Markish's readers and his contemporaries. Therefore, almost the last really free cry of the poet sounds so strong - if not prophetic-today".

=== Русскоязычная версия вводной части данной публикации  ===

Подготовил к собеседованию с американским профессором статью «Верните заповеди богу», 17.02.2018, http://proza.ru/2018/02/17/1970 - в несколько отредактированной версии в переводе на английский.

Уточняю направление (the aim of) исследования – 1.выявление возможной инициирующей социальной группы и 2.возможного механизма к метастратегическому маневрированию Израильской Еврейской Массы под угрозой гибельного столкновения над нею культурно-политического «Запада» и «анти-Запада». 

Задача «механизма» - смещение от гибельного комплекса героически реализуемых активной и проактивной стратегий к выигрышной стратегии генеративной.

В обозначенном направлении (the aim of) мною наработан ряд статей, назову некоторые, непосредственно релевантные направлению:

- Стратегический брачный контракт, http://proza.ru/2017/02/18/600
- Цели еврейских сообществ Америки (after the text in Russian, an English translation is provided), http://proza.ru/2019/12/16/682
- Мрачная американская перспектива, http://proza.ru/2020/01/28/904
- К определению ментального потенциала Израиля,  http://proza.ru/2020/02/23/391
- Элементы американского контекста - публицистика, http://proza.ru/2020/03/28/636
- Стратегический маневр в контексте, http://proza.ru/2021/01/03/465
- Эскиз социологической структуры Америки, http://proza.ru/2021/05/20/1743

Значительная часть еврейской общины Америки («Запада») через множество её организаций является «прокси», используемых, в различных воплощениях и проявлениях (экономические, политические, культурные, образовательные, финансовые…), для давления (в заметных и незаметных, в камуфлируемых или открытых проявлениях) на израильтян и Государство Израиль.
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