Materials for Spain and Portugal

OS JUDEUS FORAM NOSSOS AV;S 4 versao Tetishttp://marcosfilgueira.wdfiles.com › livros-digitaisPDF
Egas Moniz, que foi aio de D. Afonso Henriques, primeiro rei de. Portugal e ascendente ... ascend;ncia de judeus sefarditas (19,8%), no sangue portugu;s.

The Bishop of Lisbon, D. Soeiro, had already denounced to Pope Gregory IX
(1227-1241), its status of prevalence in royal offices, and included
as well as of the Jewish lineage, although already Christianized, to the famous D. Egas Moniz, who was tutor to D. Afonso Henriques, first king of
Portugal and ancestor of the Coelho, Alvarenga, Moniz,
Resende, Almeida, among others. D. Soeiro said:
“... in the diocese of Lisbon, public functions are given, in
preference, to the Jews (...) with reproach of Christians and with
scandal of many people”.

Sephardim.com Namelist - JewishGen

Lista de sobrenomes judaico sefarditas de luso brasileiroshttps://www.slideshare.net › lista-de-s...· Translate this page
Lista de nomes de fam;lias sefarditas luso brasileiros. ... Uma lista contendo 1853 sobrenomes usados por judeus sefarditas durante s;culos em Portugal, ...


Resende (sobrenome) – Wikip;dia, a enciclop;dia livrehttps://pt.wikipedia.org › wiki › Rese...· Translate this page
Resende (cuja grafia arcaica ; Rezende) ; um sobrenome da onom;stica da l;ngua portuguesa. ... descendentes de Egas Moniz, dito «o Aio» do primeiro Rei de Portugal

The Odyssey of the Portuguese Jews
By Manuel Luciano da Silva, http://www.adiaspora.com/_eng/edu/works/jews.htm

https://www.quora.com/Do-the-Spanish-have-Jewish-ancestors


The Conversos and Moriscos in Late Medieval Spain and Beyond
Author: Enrique Soria Mesa




   Velazquez - The Complete Works - Biographyhttps://www.diegovelazquez.org › biography
Diego Velazquez born in Seville, Andalusia, Spain early on June 6, 1599, ... but have brought to light that he belonged to the Jewish converso lineage.



https://www.elpalacio.org/2016/12/shields-of-grace/

The Ducal House of Medina Sidonia In the documentation offered on the page of its Foundation, it is stated that "the Good" was from the land of Muslims.... and bought land and ports in the provinces of C;diz and Huelva. It is also collected that Alfhon the surname of his wife goes back to Jewish lineages.of which he inherited assets in Portugal, which indicates his Portuguese origin". "In 1544 the VI Duke of Medina Sidonia paid for the services of Barrantes Maldonado, intellectual benefactor of the House, who provided him with politically and religiously correct ancestors. Mentioned as a spare wheel for King Gundamaro, the chronicler Barrantes Maldonado goes to the brother of the Duke of Brittany, a combatant in the battle of Clavijo, to make him the father of all Castilian Guzmanes".

Mar;a de Padilla (1334 - August 1361) was the mistress of Peter I,
King of Castile, whom she later married in 1353. She was a Castilian
noblewoman of converso Jewish descent." [citing Peggy K. Liss, "Isabel
the Queen," New York: Oxford University Press, 1992, p. 165; James
Reston, Jr. "Dogs of God," New York: Doubleday, 2005, p. 18.]

 Lope de Conchillos, who was head of the Order of Santiago.

http://es.wikipedia.org/wiki/Lope_de_Conchillos

See here foe descendants of this Jewish family, including the Dukes of Olivares:

http://futuro.aiponline.com.ar/la-aristocracia-judia/

A Society in Transition: Jews in the Kingdom of Castile from ...https://qmro.qmul.ac.uk › Reid_C_PhD_final_261018PDF
by C Reid · 2018 — confirmed by the conversion of influential Jewish scholars. ... 108 Romance del rey don Pedro, no.68, 'Do;a Mar;a de Padilla – no os mostreides triste', ..

Jud;os en la literatura espa;ola - Page 327 - Google Books Resulthttps://books.google.com › books· Translate this page
Iacob M. Hass;n, ;Ricardo Izquierdo Benito · 2001


PS Ferdinand of Aragon was descended from the Cabrera family, Viscounts of Cabrera. I'll let you look it up but he was descended from this man:


https://core.ac.uk/download/pdf/233379944.pdf



EARLY JESUIT PRO-CONVERSO POLICY (1540–72) - jstorhttps://www.jstor.org › stable
stock comes from the testimony of Diego de Guzm;n (about whom ... El control de los jud;os, conversos y ... Maluenda, who married Mar;a Nu;ez (d.

Exiles in Sepharad: The Jewish Millennium in Spain
By Jeffrey Gorsky


Jud;os y Conversos en las Cr;nicas de los Reyes de Castilla ...https://books.google.com › books· Translate this page
Amr;n, Rica · 2014 · ;History
240 Enrique P;rez de Guzm;n y Meneses, II conde de Medina Sidonia y I de ... Segundo hijo de Juan Ponce de Le;n y de su segunda esposa Leonor N;;ez.

A Network of Converso Families in Early Modern Toledo: ...https://books.google.com › books
Linda Martz · 2003 · ;History
His efforts in the Castilian treasury allowed Beltr;n to create an entail for his eldest son , Mat;as del Salto , while his daughter , Mar;a de Padilla


Enriquez y Angulo de Cordoba, Alonso Biografiahttps://todoavante.es › ...· Translate this page
Mar 21, 2022 — ... Rey Alfonso XI el Justiciero y de la viuda Leonor N;;ez de Guzm;n. ... Constanza de Angulo, por provenir de familia de jud;os conversos, .


Recovering Jewish Spain: Politics, Historiography and Institutionalization of the Jewish Past in Spain (1845-1935) Michal Rose Friedman Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Michal Rose Friedman All rights reserved ABSTRACT Recovering Jewish Spain: Politics, Historiography and Institutionalization of the Jewish Past in Spain (1845-1935) Michal Rose Friedman This dissertation is a study of initiatives to recover the Jewish past and of the emergence of Sephardic Studies in Spain from 1845 to 1935. It explores the ways the Jewish past became central to efforts to construct and claim a Spanish patria, through its appropriation and integration into the nation’s official national historical narrative, or historia patria. The construction of this history was highly contentious, as historians and politicians brought Spain’s Jewish past to bear in debates over political reform, in discussions of religious and national identity, and in elaborating diverse political and cultural movements. Moreover, it demonstrates how the recovery of the Jewish past connected—via a Spanish variant of the so-called “Jewish question”—to nationalist political and cultural movements such as Neo-Catholicism, Orientalism, Regenerationism, Hispanism, and Fascism. In all of these contexts, attempts to reclaim Spain’s Jewish past—however impassioned, and however committed—remained fractured and ambivalent, making such efforts to “recover” Spain’s Jews as partial as they were compromised