Pseudo-scientific liter-re of the Adyghe diaspora

Pseudo-scientific literature of the Adyghean diaspora

Muslim Caucasians, displeasedly frowning their faces when they hear the Muslim greeting addressed to them "Peace be with you!" we met only among the Daghestanian Laks of the USA and the Turkish so-called "Circassians" of Istanbul.

Let us briefly consider in this article what the latter are, what they think about and what views they hold. The Adyghean diaspora in Turkey as a whole is pseudo-Caucasians in any sense of the word. These are faces separated from the kavk. realities, misrepresenting the Caucasus, as a rule, they do not know their native language and have not even visited it. The only "Caucasus" that they have seen in their lives is Turkish Kars-city, whose inhabitants consider themselves "Caucasians". In addition, a significant part of them are not descendants of the Mujahideen/Mujahideen of the Mountain-Caucasian state, but Kabardian serf princes who were taken to the Ottoman Empire.

As a rule, these representatives of the descendants of persons who ended up in Turkey against their will belong to the LEFT-NATIONALIST PRO-KURDISH, PRO-ALEVI AND PRO-ARMENIAN WING OF THE TURKISH LEFTISTS (“SOLCU”). This contingent clearly does not belong to the category of Caucasian Muslims.

FEATURES OF THE ADYGHEAN DIASPORA IN TURKEY

1. The desire to designate themselves as "Circassians", although this term does not quite coincide with the desired one. According to Muslim geography, "Cherkessia" is the North Caucasus, an Iranian term (present in Pahlavi as "cherig", where "cher-/cherig" is a brave man, and "kas" is "someone, some person" .The component "cherig" in the meaning of "armed man" (armed man) is present in many languages, in Mongolian "tsereg" - "army", Afghan - "tsarandoy" - "militants, paramilitary", etc., also in Ottoman-Turkish as "army". In Iranian sources, the term "Circassian" in relation to the Daghestanians was used earlier than in Russian documentation it appeared in relation to the Circassians. Moreover, in Russian the term "Circassian" is clearly an Iranian-Ottoman borrowing areas such as "Cherkasy" and "Novocherkassk" are in no way connected with the Adyghes, these are traces of the Cossacks, whose origin we will not delve into because of the complexity of this topic.

2. Turkish pseudo-Circassians (they are not at all "free armed people" as persons of this category should be) do practically nothing, and they never did to preserve the Kabardino-Circassian or Adyghe languages. And for some reason they shift the blame for their own lack of knowledge of their native language on the Turkish policy of assimilation, although Turkey has not pursued the study of native languages is shifted in any circles, societies, etc. for a long time.

3.Turkish pseudo-Caucasians/Circassians in any situation advertise themselves as "Kemalists", "Democrats", "Social Democrats" and ... enemies of the West and the USA. Their hostility towards Turkish Muslim and nationalist organizations is stable and unchanging. Any mosque built in Istanbul or anywhere else evokes a feeling of indignation in them, any Armenian chapel or Catholic church is an object of affection.

4. Turkish pseudo-Caucasians/Circassians often try to speak on behalf of the collective Caucasus, make some demands to the Turkish government, try to "treat" someone precisely on behalf of a certain "voice of the Caucasus" - which is absolutely untrue. They do not represent any Caucasus, especially the Muslim one.

5. The Turkish language of the pseudo-Caucasian-Adyghe diaspora is extremely littered with the Kemalist Newspeak- "uydurukca". This is Ataturk's Volapuk. Even after reading just a couple of sentences, one can instantly conclude that these fantasy Caucasians belong to the pro-Kurdish-Armenian left camp. If they hear the Muslim greeting "Selamun aleykum!" they defiantly frown, as if they were told something bad. There is no benefit from them for the Muslim Caucasus, and there never was. This is an anti-advertising of the Caucasus in Turkey. In the jargon of the Turkish right, they are "Moskof ushaklary" ("the garcons of Moscow")

At present, the so-called. "Circassians of Turkey" are not just anti-Muslim leftists, but also racists. This racist factor could be traced before, but with the beginning of the era of genetics, it was clearly defined. At the same time, on the map of genetic distances, at least the Adygeans are the closest genetic relatives of Georgian Jews. And not only the dominant haplogroup G2, but also all the small important details of this haplogroup coincide.

CIRCASSIANS OF JORDAN AND ISRAEL

This is a completely different environment, with a pronounced Caucasian-Muslim identity. The "Circassians" of Syria and Turkey are one category of persons, and the Circassians of Jordan and Israel are another.

"Circassians" of Turkey in absolutely all emigre Turkish magazines have long been thoroughly (even those owned and sponsored by Daghestanians) conducted leftist, anti-Muslim and racist propaganda. Always one way or another directed against Daghestan and the Dagestanis. The magazine "Kuzey Kafkasya" (Northern Caucasus), for example, was owned by Daghestanian Rasih Savas (a retired Turkish general), but regularly recounted the false articles of local leftist Adygheans. On its pages one could even see strange "Caucasian" maps with Daghestan reduced by half and an expanded understanding of a certain "Cherkezistan", within the borders before the Russian-Caucasian war.

The Russian magazine "Our Daghestan" in the early 90s actively translated and printed pamphlets of completely false content of these pseudo-Caucasian leftists. A lot of attention in such literature was paid to "Georgian chauvinism", calls to fight "against Georgia for the freedom of Abkhazia", etc. With all this, the Turkish "Circassians" are leftist racists who are in a fantasy world of nonsense composed by them.

Take, for example, their attitude to the flag of the "Armed Forces of the Republic of the United Highlanders of the Caucasus. On the one hand, they call this flag "almost Turkish", on the other hand, "the fascist banner of Great Daghestan." That is exactly what they told a Moscow journalist from face of one of the racist and anxious leaders of the "Circassian" youth in Turkey. We tried to find him in Istanbul and ask about the meaning of this flag. We managed to find him, but we couldn’t talk. This time he told us that he allegedly did not know at all what he means.

There is nothing "fascist" in this banner, although it was actively used by the so-called. "pro-Hitler collaborators", just as it happened with the Russian flag among the fighters of the Army of General Vlasov. There is a photo from the archive of the former fighter of the so-called Turkestan SS legion Ruzi Nazer, where among the invited guests are the fighters of the so-called. North Caucasian Legion, sitting at a table decorated with this and German Nazi flags.

For a long time we were intrigued by the situation with the presence of two flags of the State of the United Highlanders of the Caucasus at once. One of them with green flags, and the other red-green, and for a long time no one could explain this issue to us, until we finally found out that the red-green flag with 7 stars (the number of lands in the confederation) and a crescent is the banner of the Armed Forces, not the North Caucasus. Since the Armed Forces of the Union of the United Highlanders were recruited from Muslims, there could not be any other, since they were not going to sacrifice their lives for non-Muslim ideals and for non-Muslim "liberation"

During the Second World War, the red-green banner was used by pro-Hitler volunteers of the so-called "North Caucasian Legion" (Legion Nordkaukasien). The presence of this symbolism is confirmed by: 1. sleeve emblems; 2. archival photos, where this symbolism is presented in the form of flags on the tables of pro-Hitler volunteers.

As for the so-called "North Caucasian banner" with green stripes, this symbolism was abolished during the Second World War by members of the North Caucasian National Committee. It is nowhere to be found and it is not indicated in any document. But instead of it, a new symbolism appeared, which was three golden horse heads in the form of a swastika on a blue ( blue) background.It is depicted on the stripes of the fighters of the "Mountain-Caucasian Legion" (Legion Bergkaukasien). The symbolism of the "Caucasian SS Unit", formed at the end of the war, is unknown to us.

"HEROES" AT THE EXPENSE OF CHECHNYA

The Turkish public is depressingly backward in the field of Caucasian studies. Unlike the USSR, only the popularization of someone's scientific works prevailed in this country, while Turkish citizens themselves demonstrated ignorance, not only in Caucasian studies, but also in Turkology. The Turkish left pseudo-Circassians created their own "smart" nook of the false world, in which for years they tried to bring in both the North Caucasians themselves and the Turks. Let us give a number of examples of false lies of the so-called. Caucasian "compatriots" in Turkey:

"..according to the report of one Turkish merchant, made by him in 1850, taking into account those who could take up arms to defend their homeland, there were: Cherkezistan-West.Caucasus 160.000; Cherkezistan-East.Caucasus - 200,000; Dagestan (in the case of revolt) - 80 000 "(Osman Celik. Ingiliz belgelerinde Turkiye ve Kafkasya. Ankara, 1992. S. 181)

Let's analyze this quote by Osman Celik. 1. "According to the written report ("yazyldygy bir rapora gore ...") of a Turkish merchant .. And to whom and why do merchants write reports? For what purpose?2. "Cherkezistan-West.Caucasus", "Cherkezistan-East.Caucasus" - what kind of unrecognized geography is this? Who and where used this terminology? Who are the leftist crooks, descendants of the Kabardian serfs, taken to Turkey by their masters, trying to deceive? We will not discuss the figures, but we note that the name of the merchant is not indicated, how and where you can read this "report" of his at all.Please note that the dreamer is trying to oppose some kind of "Cherkezistan" to Daghestan, they say, look, we had more "Adygs" than in Dagestan! But at the same time, pay attention to the absence of Chechnya in the list! The merchant "knows" Daghestan, but does not know Chechnya, indicating it only as "East Cherkezistan". And due to it, this "smart" visionary winds up the figures of the warriors "Cherkezistan!" Naturally, in Daghestan, according to this logic, there should be less, and besides, with the caveat - "isyan oldugu takdirde" (in case he rebels). The "Circassians", however, do not have such a reservation.

The whole book of Osman Celik is filled with the use of the mythical term "Cherkezistan" - the name of a state that never existed in the history. On page 242 in the chapter "Cherkezistan visiting delegation" by Osman Celik, some "Daghestanians" for some reason turn to the Poles and ask for the support of "Turks, British or French."

The question is, in what way could Poland, crushed by the tsarist occupation, help send "Turks, British or French" to Daghestan? And, in general, what were the names of these Daghestanians and what were the names of those Poles? In this fake appeal, the mythical Daghestanians claim that "Shamil aziz olmak yerine tiran oldu" (Shamil, instead of being loved / close to the heart, was revered as a tyrant). What nonsense?

In such "studies" of the pseudo-Circassians of Turkey there is not a grain of truth and not a grain of logic.