Updating of metaphysical humanity as transition fr

      Updating of metaphysical humanity as transition from universalistsky model
                of social development to the atomistic

Norwegian Journal of development of the International Science, No.15, 2018. p.94

                Summary

      Universalism as the ideology relying on declaring of a vseedinstvo of the world generated the model of the social development (SD) based on dictatorship of the general over single, difficult over "simple", ideal over the real. Following of this SR model in the world became the reason of a set of the tragic events accompanying mankind history and also led to loss by the person of subjectivity, prospects of finding by it of meaning of life, valuable behavior model. The offered SR atomistic model, is based on recognition of real evolutionary processes in the Universe providing its vseedinstvo. According to the spirit metaphysics (SM) [1,3] they occur owing to self-organization of complete (nuclear) material forms moderately of their compatibility. Integrity in MD is allocated with subjectivity (spirituality) the defined set of properties: internal activity, aspiration to self-development in interests of higher hierarchy. According to atomistic model of people is the integrity which is directly creating social structures. Being single, the person has to be the participant of separate, general and general mankind in structures. To it the person is motivated with deep, metaphysical needs for love, happiness, unity with the world, immortality. Following them, it has to carry out the mission [1]: to create in itself spiritual structure (DST) conforming to requirements of Metaphysical Reality of the Universe. Thereby the person staticizes in himself outlook of the metaphysical humanity (MH). The MG focuses the person on full realization of his spiritual potential that its DST became the equipotent Universe. It is possible if institutes of social life become the forms of self-organization of the person promoting his sotsiodukhovny self-development. Updating of MG will serve in the world to integration of the people as it isn't caused by their national, racial, cultural, religious tradition.
Keywords: universalism, atomism, humanity, metaphysics, spirit, spirituality, Logos, culture, social development, self-organization, self-development.    
         The situation in the world is disturbing. The aspiration of separate civilizations to get advantage in an antagonism with competitors for leadership, vital space, conducts resources to growth of hostility between the people, dehumanizations of the person, to risk of environmental disaster. Apocalyptic forecasts of expert communities are proved. Everything says that the aspiration to make our life worthy, safe, human has to be guided by the critical analysis of a way according to which the mankind, search of worthy alternative to it moves.

           1. Universalism as the operating SR paradigm in the world

          Universalism was created in Europe, as methodology of development of ideas of the world, on the basis of speculative postulation of a vseedinstvo of the world. According to it (consciously or spontaneously) social phenomena in the world are projected on the basis of hypothetically seen events picture. Thus it is claimed that private, single has to meet requirements of the general and general, providing thereby their vseedinstvo. Ideas of universalism brought in natural sciences to a victory of the kartezianstvo which proclaimed reactivity, a kauzalnost and a reduktivnost the principles determining the reasons of processes and the phenomena in natural system by factors, external for it.
         Moving ahead in knowledge of the world from the general to single, absolutizing such knowledge, the Western world got under influence of paradoxical idea. According to it the world develops "from top to down": the general and general dictates requirements to the single. In the social sphere of a consequence of such gnoseological universalism were shown in three principles: 1. General isomorphism – similarity of essence of parts general, whole; 2. A primacy of the general over the single; 3. A primacy of properties whole over properties of parts.
         Strategy of universalism in SR brightly proved in the Soviet Russia. The person in it was declared by set of the public relations (the first principle), the collectivism became dictatorship of interests of society over the individual (the second principle), the people were considered as the sum of individuals (the third principle). SR of nazi Germany occurred by the same principles of universalism.
          Now the ideology of universalism continues to dominate in all social systems, including the democratic: the chosen elite introduces the ideas from above. As a result the philosophy and sociology became the servant of policy, and the aspiration of the people to self-organization is suppressed or is mercenarily used by elite. Obviously, positive changes of the SR model in the world should be connected with refusal of universalism.

            2. MD as ontologic basis atomistic paradigm of SR

         Vicious consequences of universalism are caused by its refusal to recognize existence of supersensual Reality, the predecessor our, visible. As a result universalism was compelled to put idea above Reality: cutting life tree roots, it replaced them with set of thoughts and ideas.
 On the contrary, MD represents the visible Universe the self-organizing system of the spiritual and material educations [1] having the spiritual, supersensual nature. Relying on the metaphysical principles of uniqueness of a fundamental principle, prime cause and the law of formation of the world (proclaimed antique philosophers) MD opens the real processes which defined an unconditional vseedinstvo of the Universe. Its spiritual and system methodology [1,2] is based on recognition of the supersensual, spiritual, subject nature of all material forms of the Universe.
         Integrity of material forms in MD of a subjektna (is spiritual) in the behavior, that is possesses internal activity; aspiration to self-development (to the self-movement, self-organization) in interests of higher hierarchy. It allows to characterize spiritual and system methodology of MD as atomistic. It is peculiar to the processes happening in all consistently arising Realities of the Universe: Transfinite, Transphysical, Physical (visible Universe) and Metaphysical [1]. Integrity (singularity) in them is the subjects who are directly showing the compatibility with other subjects in the form of classification or interaction in interests of higher hierarchy. Compatibility as manifestation of spirituality of primary material forms of the Universe, their aspiration to self-development defined: 1. Emergence of Lagos of the Universe (conceiving of substances) as a result of their classification; 2. Evolutionary complication (interaction, synthesis) material forms, emergence, self-development of spiritual and material educations. The person in MD – the highest achievement of continuous self-organization of spiritual and material educations [1]. Compatibility of people in social life is treated by MD their predisposition to spiritual unity, love.
Spirituality of material forms in MD is the their energy, intellectual, creative, providchesky potential increasing in process of their complication. Social structures, as well as structures of any forms of materiality, have to be result of interaction of singularities (spiritual sushchnost of the person) moderately of their compatibility. The person, organizing more and more difficult social structures (integrity) in the form of separate, further the general and general, develops the spiritual essence. All complete social forms have to be the active subjects included in general hierarchical structure. The person as the creator of primary social forms, being guided by the principle of hierarchy, has to be the active participant of all subsequent social forms.
3. Hierarchy of life of the person, mankind - a condition    of their successful existence
          Universalism refused not only roots of life of the Universe, but also its fruits. And meanwhile, emergence of fruits of the Universe – DST of the person - a condition of further formation of the Universe, emergence of Metaphysical Reality. Ideas of this Reality, a mankind role in its creation, requirements to life of the person in this process are determined by MD [1,3].
MD claims that the person, being top of self-development of the visible Universe, has to create the DST by such self-development that its spiritual essence became the equipotent Universe. The concept of MD, its mathematical model of formation of the Universe brings to such conclusion [2,3]. Forming DST, the person becomes to adequate all aspects of life of the Universe, finds unity with It. Only then to the person there can be a metamorphosis: transition of DST from a spiritual and material state in spiritual, supersensual as element of a substratum of Metaphysical Reality. Thus, the set of DST of mankind creates new spiritual substance of the Universe - Metaphysical Reality.
         The mankind on MD has to be not the sum of individuals, but the structure of spiritual sushchnost of his people providing further formation of the Universe. Meeting requirements of hierarchy of life, the mankind provides conditions of the further existence.

          4. Metaphysical Humanity (MH) as view and way of life of the
                transtsendiruyushchy personality

          To a scene of modern public life there is trastsendiruyushchy a person anxious with search of meaning of life, its values and prospects of immortality. Spiritual intellectual development of such person brings it to requirement of understanding of deep bases of its existence (mission), that is free self-development by satisfaction of the highest, metaphysical needs for love, happiness by the nature immortality on the basis of achievement of the unity with the world. The way of life of the person satisfying such requirements staticizes outlook of MG. It calls the person for creation of private and public life according to the supreme values of the Universe. Differ in this MG from other directions of humanity, for example, classical, liberal.
          Updating of MG means finding by the person of an intermediate state between Physical and Metaphysical Realities. Being then the highest form for the first, the person by the efforts achieves entry into the second. The MG claims also that the person creates DST, being guided in the behavior by spiritual and system methodology of MD [1,3]. Showing the activity creation of complete social structures, it finds qualities of value-oriented identity. Thus spirituality of the person is a driving force of formation of the relations in society on the principles of love, warm perception of circumstances and the phenomena of life, and interests of the Universe become for the person personal, manifestation of unity with It. Updating of MG on the scale of mankind - a condition of formation of the world civilization, its compliance to interests of the Universe.

          5. Atomistic paradigm of SR as antinomy to universalism

          Introduction of idea of progress, globalization, universal values in interpretations of universalism, this its latest negative manifestation in social life of mankind. Thus under the slogan of association of the people unification of the person, social communities, their values is offered. Same also technologization of public and private life of the person serves. The essence it is reduced to that acts of the person were defined not by his internal, spiritual motives, and awareness of ease, "rationality", rationality of following to the established standards of behavior, fear of punishment for their non-compliance. Set of the listed ideas, practice of their realization is represented plot against spiritual, intellectual development of the person, mankind.
           Updating of MG means an antagonism to universalism. The MG proceeds from representations of boundlessness of depth of essence of the person, his nature, self-development prospects. An individualization of life of the person, ethnoses, the people, the states a sodeystvuyetmnogoobraziya of DST formed by mankind. In it a condition of boundless self-development of the Universe [2,3].
Building SR reference points in the world, MD indicates the uniform mechanism of development of the nature and society, confirming uniqueness of the law of formation of the Universe. It means that the person in the social sphere is similar to atom in a molecule, a crystal, a cage, an organism. Self-organization of atoms in molecules is followed by their functional development, at preservation of their attributive properties. Something similar has to happen and to the person. In the course of the social activity of the person happening according to spiritual and system methodology, his DST is improved, reaching the highest level of an individualization.
          The valuable orientation of MG defines integrity of an individualization of DST of the person. In spite of the fact that values in MG are identical to all people, they don't unify the person owing to their metaphysical nature, a variety of external factors of formation of DST. The person can come to a unification with the world and mankind only by deeply individual self-development – spiritual, internal process. Thus traditions, household, social, religious features of human life act as favorable factors of an individualization of its DST.

        6. From sociocultural development of the person to his sotsiodukhovny
                self-development

Sociocultural features of modern societies - tastes, moral (moral) standards, the right, production, education, political sympathies and they are developed and continue to be formed in the conditions of domination of universalism. The religious, class, nationalist genocide taking place in the history of the people – a result of advance of sociocultural ideas on universalism methodology: ideas were used as "the real force of mastering masses". The culture thus didn't protect the people, and adapted to vicious social ideas, helped them to seize masses.
          The atomistic paradigm of formation of the Universe, its MG proceeds from a priority of metaphysical interests of the person in Cf. the Person thus, his spiritual essence directly prove in the social sphere, really approves its vseedinstvo. The culture as a phenomenon of spirit loses, as a rule, reference points of the supreme values under influence the universalistskikh of ideas. Only the person who is guided by need peculiar to it for sotsiodukhovny self-development, consciously, and is more often unconsciously, defends fidelity to the supreme values in the social life.
          The highest form of the social organization is the family if it is created on the principles of love, mutual aspiration fortunately. At the same time, formation of DST needs use of all complex of spiritual potential of the person consisting in satisfaction of his diverse metaphysical requirements, the movement to unity with the world. Only in this case processes in society will be induced by creative energy of the people, to lead to positive changes in its development.
Sotsiodukhovny self-development of the person in the course of updating of MG by it can happen only at awareness of naturalness of his transcendental requirements, that their realization is possible with full participation of the person in social life. Thus formation of the social environment necessary for this purpose consists in self-organization of people according to spiritual and system methodology [3,4]. Then change of household, social, psychological living conditions of the person will become transition to Life as to the Universe phenomenon.
          In the complete person his intuition of self-organization of mankind is irrationally shown. Therefore lawmaking of the states has to stimulate creative, creative activity of the person, promoting thereby sotsiodukhovny self-development of mankind. The prohibitive ideology in lawmaking (that isn't forbidden is authorized) is conservative, limits an initiative of the person in it Cf.

                7. Conclusions

1. Only declaring a vseedinstvo, universalism reduced social processes in the world to dictatorship of the general over single, ideal over the real. It led to a set of tragic events in the history. Presently the ideology of universalism is directed on unification of the person, on his spiritual, intellectual degradation;
2. The atomistic outlook based on MD is equitable to deep interests of the person as it gives understanding of the real processes providing a world vseedinstvo, indicates reference points of valuable behavior, understanding of meaning of life of the person, mankind;
3. Application of provisions MD to the social sphere means that SR in the world has to be carried out directly by the person who is guided by the metaphysical requirements proceeding according to spiritual and system methodology from deep bases of his nature;
4. The prime target, value of life of the person, sense of its existence and mankind consist in satisfaction of interests of boundless self-development of the Universe. The person as the purpose, the highest achievement of Life of the Universe has to create DST as an element of a substratum of Metaphysical Reality, providing thereby a continuity of self-development of the Universe;
5. Formation of social structures has to be followed by sotsiodukhovny activity of the person, assistance to formation of its DST. Such activity staticizes MG if the person in it is guided by need for love, happiness, unity with the world, immortality;
6. Transition from the SR universalistsky model to the atomistic – a condition of forward self-development of mankind. The person in the boundless self-development has to recognize a priority of values of the highest hierarch – the Universe.

                List of references

1. Sazonov V. N. The spiritual and heuristic concept of life – metaphysics of spirit, Saarbrucken, 2013, 147 pages.
2. Sazonov V. N. Self-organization of active numbers as mathematical model of life (formation) of the Universe. Materials 7 of the congress of RFO, Ufa, 2015.
3.Sazonov V. N., The Spiritual - Heuristic Concept of the Existence: Metaphysics of Spirit, Norwegian Journal of development of the International Science, No. 2, 2017.
4. Sazonov V. N. Socio-cultural aspects of the metaphysical representations of reality. XIII materials of the international scientific conference: world Outlook paradigm in philosophy - ethnozoology,               N-Novgorod, 2017.