The Balance of Structure and Spirit

Jewish tradition carries a profound legacy, offering wisdom and light to the world. From us, humanity learned about Adam and Eve, Noah, Abraham, Moses, King David, and countless others. The Jewish people introduced principles of morality, justice, and responsibility, shaping the foundation of other religions. Our mission continues: to share this wisdom and light with all.

As the author of nine books and a rabbinical student, I feel a responsibility to share the beauty of Jewish thought. My goal is to communicate complex spiritual ideas in a way that is accessible to everyone—Jews and non-Jews alike. This essay reflects my attempt to explain profound concepts in simple terms, showing how Jewish tradition enriches the lives of those who engage with it.

Professor Lawrence Hoffman of Hebrew Union College, a respected scholar of Jewish liturgy, outlines three major stages in the development of Jewish prayer. The classical rabbinic period established structure—rules for when, how, and what to pray. The 19th-century modern era brought philosophical reflection, connecting prayer to contemporary ideas. Today, Hoffman argues, the challenge is to find personal meaning in prayer, making it relevant to our lives while preserving its deep connection to tradition.

Abraham Joshua Heschel, one of the greatest interpreters of Jewish prayer in the 20th century, viewed prayer as a balance between keva (structure) and kavanah (intention). For Heschel, keva provides the form and connects us to the eternal covenant between God and Israel. However, without kavanah—authenticity and devotion—prayer risks becoming hollow. Heschel wrote, “When I am weak, the law gives me strength. When my vision is dim, duty gives me clarity.” For him, prayer was a dialogue with God and the soul, elevating one’s connection to the divine.

As someone who grew up in Odessa, I resonate deeply with this balance between keva and kavanah. My family was not strictly religious, but it was rich in Ashkenazi traditions and Jewish wisdom. The legacy of Ze’ev Jabotinsky, also from Odessa, profoundly influenced my worldview. Jabotinsky, a key ideologist of Zionism, believed our strength lies in unity. His teachings inspire me to see Judaism as a force that brings people together, transcending differences and divisions.

I am currently writing a book titled The Talmudic Wisdom of Ze’ev Jabotinsky. This project explores how Jabotinsky’s ideas about statehood, the mission of the Jewish people, and our role in the world intersect with the timeless teachings of the Talmud. For me, this book is not just an academic exercise—it is a personal journey to understand how Jewish tradition can unite and inspire.

I feel comfortable living between the worlds of Orthodox and Reform Judaism. For me, this is not a compromise but a harmony I actively seek. As the Talmud teaches, “Water takes the shape of the vessel it is poured into; so, too, does the soul take the shape of its purpose.” This principle guides my approach to faith, life, and community.

Jewish Universalism is a philosophy that reflects my vision for the future. It bridges tradition with accessibility, making Judaism relevant and meaningful to people from all walks of life. It reminds me of our global mission to repair the world—tikkun olam. The Talmud says, “If I am not for myself, who will be for me? But if I am only for myself, what am I?” These words inspire me to balance personal spirituality with a commitment to others.

I hope my reflections resonate with readers and help them find their own path to light, harmony, and understanding. As the Talmud says, “Words that come from the heart enter the heart.” May we all find inspiration through dialogue, respect, and unity.