On the ratio of cognition and consciousness

On the ratio of cognition and consciousness

Why the process of cognition, inherent only to man, is forced upon him and at the same time limited in the material basis, but unlimited in the spiritual, and how consciousness is connected with this process - the comer from the otherworldly, which, as it turns out, is both here, and remains there, is shown below.

Keywords: cognition, consciousness, person, otherworldly, beingness, religion, science.

Science believes that the material world is knowable, but it is impossible to cognize it completely due to its infinity. In reality, structurally the material world, or more precisely, the beingness known to us in the form of the Universe, is not infinite, but limited by the macro- and microcosm, and therefore is knowable only within these limits, that is, within those boundaries that the minds of humanity are capable of reaching.
This limitation is reflected in the fact that the material world known to us is knowable from macro-objects, obeying the laws known to us, to micro-objects (he quantum world), also obeying certain laws, but only up to a certain limit - the Heisenberg uncertainty relation, in connection with which, in particular, it is impossible to measure a time interval less than 10 with an exponent of -43 seconds (Planck time), that is, the frequency structures in the world (beingness) known to us in hertz cannot be greater than 10 with an exponent of 43.
In other words, just as it is impossible for us to perceive or register directly what is beyond this frequency boundary, this “exorbitant” (transcendental) along with that only implicitly arises in the beingness known to us, presumably in the form of consciousness. And it is now clear that it is precisely the ultra-high-frequency type of consciousness that does not provide the opportunity to register it.
But, the most unexpected thing, in essence, is that “the other world”, where, as many believe, souls go after death, is not somewhere there, but right here. True, this “otherworldly”, or, in this case, “exorbitant” cannot have direct contact with the beingness known to us, that is, appear explicitly due to the fact that it is frequency-beyond.
Is it possible to discover the features of these two worlds and the connection between them? Let's try to do this on a certain basis, which is presented below.
It is clear that in our comparatively low-frequency dimension we find ourselves in a more or less dense environment of things and phenomena in the current time. In this world (beingness) things appear in space, various processes occur, and various events happen to us, relationships arise, whereas for the otherworldly in similar high-frequency world outside the current time all this is impossible, that is, the otherworldly in itself cannot have life.
However, life is quite seething in beingness. So how is this life connected with the otherworldly, or transcendental? Or is there no connection between them and, in general, the otherworldly has no relation to our world, but somehow exists on its own?
The fact that the indicated boundary separates these two worlds by frequency demonstrates with complete clarity that one of them - the low-frequency one - manifests itself to us in two ways: as both frequency and dense (solid) - in the form of things, and the other can only be ultra-high-frequency.
The question immediately arises: how do frequency energy formations turn into solid objects in beingness, forming both existence itself as a whole and everything that is there?
That this is quite possible is shown by the discovery that an elementary particle is also a wave.
Therefore, it is quite reasonable to assume that frequency-wave-like formations are capable of producing “solid” matter under certain conditions, that is, reality can be dual – both “solid” and frequency-based, and at the same time – capable of being combined.
It is obvious that the transformation of frequency formations into dense matter cannot occur by itself. A converter is needed. What is it and how does it work?
The action of this frequency impulse converter into the current time and beingness itself, including this converter itself, is presented below.
Be that as it may, the limitations, imposed on cognition in beingness, nevertheless, provide the opportunity to both exist in it and to cognize it, and even trying to go beyond these limitations, as in this case. But, along with that, they indicate the lack of independence of the world before us, since there is a limitation for it, in particular, in the cognition of what is beyond this frequency limit.
In other words, all living things are capable of existing, and in the face of a person, of cognizing the environment, only in that environment in which “solid” and frequency realities can be combined, which is possible, as we see, only in the current time during the interaction of the living and the objective (things) in space in motion and change, at this similar takes place in the “surrounding” of a comparatively low-frequency environment.
Moreover, if we turn to the microworld, it should be noted that physics has reached quarks in its study, but could not advance further, running into nothing. And this, again, means the limit of knowledge within the framework of existing existence, that is, its certain lack of independence, or non-unicity, and the human consciousness itself is also impossible to record, analyze and measure. It, however, undoubtedly exists, but cannot be measured due to, as noted above, its too high carrier frequency, not perceptible by any devices.
For this reason, the cognition of consciousness can be carried out only through a person's study of himself, determining some properties of consciousness by the human actions.
In particular, it is quite possible to determine the role of a person as a symbiosis of thing and consciousness in Creation, since only a person is capable of knowledge, unlike the rest of the living, that is, he is not only a converter of frequency impulses into the current time, but also an self-acting being, capable of knowing the environment both personally for himself during his life, and infinitely, but discretely, for the eternal consciousness, which without a person becomes non-existence.
The conclusion that can be drawn from the facts and considerations presented above is that consciousness, which is not recorded by any devices, comes from beyond the frequency limit designated for our beingness because there is nowhere else from it to appear, and since without it there can be no life, it is that active one that manifests itself in the form of an active biological dense organism, forcing it to act in the current time according to considerations determined by consciousness within the framework of the corresponding structure of the existing organism, which in this case is fully suitable for the name of alive.
This kind of duality of a person, manifested in the coexistence of body and consciousness, was understood in ancient times. Then consciousness was designated by the soul, without which there is no life for the body. Now we can say that this duality distinctly reflects the connection of a completely material ultra-high-frequency otherworldly in relation to a comparatively low-frequency beingness, in which the appearance of dense bodies is possible, and they can be transformed into living ones, programming these bodies in the embryo with the help of the same consciousness in the form of an ultra-high-frequency system from the otherworldly.
In other words, the microcosm and macrocosm, which represent beingness, are respectively only the internal and external infrastructure in the specified frequency range - from infrasound to the noted limiting frequency, existing exclusively for functioning of alive, which finds in this infrastructure suitable for existence on exoplanets support for life and various activities, and this activity, in particular, of humanity on Earth, also includes cognition of surrounding not only for the sake of the process of cognition itself, but with the purpose of using the knowledge obtained for one's own development and better organization of one's life, as well as for a change and development of consciousness that is not very noticeable to people, which, in fact, is the most important thing in the existence of Creation as such.
However, cognition of the surrounding (material beingness) is also limited by the biological capabilities of the human body, and therefore can only be cyclical in successive manifestations of finite civilizations, but a person’s cognition of himself in relationships with other people is not limited by anything, flowing through each individual consciousness endlessly in civilizational cycles, and being reflected in the collective consciousness of the individual groups (Nizovtsev Yu. M. On the cyclicality of civilizations in their multiplicity. Collection: About the information picture of the world. Chapter 9. 2024. [Electronic resource]. Access mode: www.litres.ru).
Thus, the finite -- a person and the collective humanity as self-acting entities manifest themselves in civilizations infinitely, but discretely, ensuring through themselves the infinite change and development of both each individual consciousness and the general (single) consciousness in the process of knowing the surrounding and themselves in the alliance of body and consciousness, thereby removing the question: why do a person and humanity exist?
Below this thesis is presented in somewhat more detail.
But official instances approach this problem differently.
Science answers this question simply: a person is the product of the self-development of matter, existing further on his own. True, there is no clear answer to the second part of the question, which consists of how long he will develop, and it is clear why: humanity, and especially a person, are not capable of developing infinitely, since they are certain limited material systems based on protoplasm, which always has a beginning and - accordingly - an end.
Indeed, it is completely meaningless to talk about the self-development of inanimate matter – this is an oxymoron, since If to present matter in the form of a certain formation, which in itself moves and always moved, and in this motion forms all the rest including consciousness, then, first, if to prove that motion is visibility, more precisely, that it is secondary, appearing only owing to technical transformation of process of updating of information copies of things in consciousness of the living beings into motion, then there cannot be any self-development of matter. Secondly, it has long been proven that the genome of any living being is so complex that in any case it couldn't assemble oneself. Nevertheless, alive exists, and even exist self-conscious living beings, that is, people themselves. Thirdly, since it is recognized that self-development is ongoing as an unceasing progress, then for it there must be initial and final conditions.
The inanimate, as such, is not capable of existing without the active in the form of various objects, since it is the active that gives them form by using the appropriate information, something that the inanimate objects themselves are not capable of. But the active can manifest itself in beingness only in the form of alive, which is an association of the active and the inanimate. In particular, the active in the form of alive gives the passive such forms in which the active can exist as separate living beings, as well as their communities, that is, systematically on exoplanets scattered across the vastness of the universes (beingness) (Nizovtsev Yu. M. Time as a condition of the finite in infinity for consciousness. Collection “Creation as the unity of eternity in time and nothingness out of time” Chapter 7. 2024. [Electronic resource]. Access mode: Amazon. as well as - Nizovtsev Yu. M. The person as the hologram. Chapter 4. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev).
Thus, science has reached an obvious dead end here, unlike religion, which in all its manifestations finds a way out of this apparent dead end in the otherworldly, the existence of which, admittedly, has been impossible to prove with the available means, but the opposite cannot be proven either.
For example, Hinduism solves this delicate problem as follows.
It believes that in addition to the body, a person has a supernatural component - a soul, independent of the body, which is an integral formation created by the highest being - God. This soul is immortal for some especially deserving righteous people. That is, according to this confession, immortality must still be earned, which is quite reasonable.
Naturally, the soul has to go somewhere after the death of the body from this world, and it moves to some otherworldly place, but not forever, but periodically moving to another body again in our world and back.
And so it goes until the souls that are completely ingrained in bad deeds are simply destroyed, while the wonderful souls that have shown themselves in bodies from the best side, fall into the light of "highest and eternal bliss".
The rest of the souls simply hang out between heaven and earth.
It seems that this worldview is quite positive, as it calls on a person to behave well, but, on the other hand, attached to past lives, a person loses self-activity in his present, and thus becomes passive and fatalistic. Therefore, Hindus prefer bliss in an imaginary afterlife to an active life, thereby missing out on their own real life for the sake of an imaginary one, considering active life a sleep.
Naturally, the process of cognition becomes uninteresting for Hindus, and the result of such views is a rather miserable situation of the inhabitants of India for thousands of years and to this day, who have found themselves, in fact, outside of development.
Buddhism, even more radical in its approach to reality, recognizes the entire world around us not simply as secondary, created by God, as Hinduism believes, but considers it to be completely illusory, a game of the human mind, and existing only as a place for the soul to pass through a series of lives of the body of suffering in order to get, again, into the other world as a kind of bliss (nirvana) with the dissolution of the individuality of each soul in this nirvana.
Thus, similar version of stagnation does not at all stimulate knowledge for the sake of development in life.
Nevertheless, Hinduism and Buddhism have adequately noted the impossibility of the existence of reality in itself, that is, accidentally, but incorrectly assessed this reality, not understood the meaning of its existence, the meaning of the other world and the connection between them.
Moreover, the primitiveness of these religious views is that they see the ultimate goal of the soul as pure idleness with an admixture of narcotic happiness, neglecting a person, although without a person the existence of the soul is impossible.
In contrast to Hinduism and Buddhism, according to the Bible, the most important thing for the soul is beingness, in which after many twists and turns in a whole series of lives, everything is arranged in the best possible way in the form of perfect health and eternal life for a person, since after death (in the otherworldly) there can be no life, because "there is no work, no reflection, no knowledge, no wisdom", that is, no bliss, no suffering. It follows from this that the soul and a person are inseparable, constituting a single whole. In this case, of course, no afterlife is needed.
At first glance, this worldview seems quite realistic – why invent unnecessary things! It is possible and necessary to settle down well in the business world. And the followers of these ideas do just that – they try to settle down comfortably in this world, ignoring some of the apostates, and trying to make the rest their servants.
However, such egocentrism is combined not with the desire for knowledge, but with the desire for a prosperous eternal life, that is, typical philistinism, which is quite reasonable for them, since, indeed, the process of knowledge does not always lead to comfort, well-being and perfect health, but often leads to the opposite.
This kind of optimism in relation to pure being, as well as primitivism in thinking, is completely unjustified, without explaining, in essence, anything, replacing nirvana with material bliss in eternity, which is not only impossible, but also stupid, since man is not an animal and all this existence in a pleasant environment of things without any worries, troubles and troubles, he will quickly get tired of.
In addition, Jehovah as the otherworldly creator of this beingness for the human soul remains an outside witness of this action, that is, it turns out to be completely unnecessary. Why then did he create these perfect egoists-materialists? In mockery of oneself, or what?
In other words, in the views of these followers of the Bible prophets, the interaction of the otherworldly and beingness, and therefore the need for cognition, is not traced.
Therefore, Hinduism, together with Buddhism, and the adherents of the Bible, on the other hand, taking extreme positions, are no more than one-sided, but, nevertheless, in comparison with science, are more advanced in understanding that purely material, and especially living, cannot be accidental.
However, neither science nor religion give an answer, for what mortal people are in the world, suffering and quite rarely enjoying in it.
Science cannot give an answer quite objectively, since it conducts any research in the conditions of our material, or more precisely, dense, and even more precisely, three-dimensional in spatial dimensions world based on the repeatability of certain processes, that is, information about processes and phenomena must be recorded independently and must be verifiable. Naturally, the otherworldly is inaccessible to it in principle.
Religion only consoles us with the possibility of transforming the finite living into infinite happiness and justice unknown where, completely distancing itself from the process of cognition, which is not needed at all in the blissful otherworldly.
That is, both science and religion are unable to answer the main question - for what do humanity and a person exist along with the rest of the living in Creation, what is the role and function of these rather pitiful, at first glance, and very short-lived creatures in it?
Or maybe they have no role at all? And they are only a side product of something more grandiose, like the world spirit or world will!?
If we proceed from the fact that Creation is divided by frequency, as noted above, then, judging by the reality around us, becomes possible to lower the frequency, controlled from the otherworldly, until the conversion of frequency systems into objects of "solid" reality is realized. This kind of conversion, which thereby realizes the connection between beingness and the otherworldly, is carried out by a structurally complex dense biological system (body), as if covered by an active ultra-high-frequency formation (consciousness of one level or another), which introduces the corresponding programs into this bodily system, that is, thereby reviving it, first of all, in order to unite being and the otherworld in itself so that this living thing appears in the current time, which automatically gives it the opportunity to be present in the moving and changing substantial world of things and events.
However, do the finite dense objects of beingness have to come from somewhere?
But throughout the history of mankind, only two answers have been given to this question without any evidence, namely: God created everything, the other answer is that everything arose spontaneously from the moving matter.
As you can see, the answer - where did God oneself or the moving matter, that produced, again, suddenly living beings - come from? - has never been given.
It is clear that it is impossible to give a more or less adequate answer to an incorrectly formulated question, since the very question of the emergence of everything from some original source requires an explanation again of where this original source of everything came from, etc.
Therefore, it is reasonable to eliminate this origin, assuming that everything exists infinitely in two hypostases - eternal beingness in time and infinity outside of time, integrally constituting nothingness.
However, where, how, and in what form do material objects “enter” into beingness, localizing in the form of universes in time, that is, where do they come from, since there is nothing else except nothingness?
There can only be one conclusion - it comes from nothingness, since there is nowhere from else.
But then a problem arises - how does this happen, and even together with beingness, since without beingness within the current time nothingness is not capable of manifesting itself. At this, in process of manifestation, this nothingness should not change, remaining as before nothingness.
Nevertheless, this problem can be solved by assuming that matter, which is extracted from nothingness is nothing more than a copy of information from it, which falls on media having opposite signs, but which are not mutually destroyed, being conditionally in a spaced state in the form of projection of nothingness.
Thus, both of these parts can respectively supply matter to eternity (beingness) of one sign and, accordingly, of another sign, being integrally nothing, that is, in this respect, the infinite projection of the infinite nothingness is no different from the nothingness itself (Nizovtsev Yu. M. Everything and Nothingness. Chapter 2.1. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev).
The next problem in this model of Creation is the connection of a timeless nothingness with eternity, that is, with an endless beingness in the current time through a projection a timeless nothingness.
The fact that this connection exists through a holographic projection of timeless nothingness is demonstrated in detail in my article " About the manifestations of the connection between the otherworldly and reality" (Nizovtsev Y. M. About the manifestation of the connection between the otherworldly and reality. Collection: Creation as the unity of eternity in time and nothingness out of time. Chapter 8. 2024. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev).
Such connection can be carried out informationally with the help of the material carriers available in the projection, carrying copies of information from a timeless infinity, necessary for the existence of the current time, at this, these carriers are restoring beingness as a whole, but are renewing each of its objects with a certain frequency, that is being felted by each living being as sojourn oneself within the flow of this, in fact, artificial time in beingness due to the automatic exclusion by living beings of the interval between high-frequency impulses carrying information, which creates in living beings the feeling of time passing through the present, as if from an unknown future into a known past.
Therefore, such carriers may well be, like radio waves, ultra-high-frequency wave-like structures, in the harmonics of which the corresponding information is contained.
The information that is so necessary for the functioning of Creation can be perceived, processed, changed and transmitted only by living beings, since, by definition, an information is data about the state of the material objects that are recognized by other objects by the means at their disposal.
The inanimate objects are not capable of carrying out this operation, since they do not have the appropriate means for this, whereas only living beings are capable of perceiving, processing, changing and transmitting certain data, transforming it into information, that is, into something understandable for themselves, due to the fact that they have sensors (sense organs), centers for processing incoming signals and a program of metabolism, growth and development on a protein carrier (genome).
Thus, only the combined active and passive components of Creation in the form of alive fall into the information flow.
They constitute on an information basis within a certain association all living objects, included in beingness, and this information base is the wave-like ultra-high-frequency structures of the projection of an infinite nothingness, some of which are the simplest, forming the information basis of the inanimate objects of beingness, others in their harmonics carry the programs that form the basis for those objects of beingness, which are able to perceive, process, change and transmit information, thereby acquiring the opportunity for initiative and self-development.
Therefore, not one beingness, but the totality of eternity (beingness) and a timeless infinity with its own projection, represent a complete system of Creation, which functions only due to the unification of inanimate (passive) matter and active matter in the form of alive. beings. They convert information from timeless nothingness through its projection into the corresponding objects of beingness with its current time, giving them motion and change in a certain space, as a result of which an infinite nothingness manifests itself in the form of beingness known to us, which is being formed by the living beings infinitely in the form of a series of universes, that is, eternal.
As a result, thanks to the finite living beings, which, due to its structure, are in the information flows perceived by them, due to its structure, the basis of which is the genome, which carries the corresponding programs, both the stable infinite existence of the entire system of Creation and the development of an infinite consciousness (the active) through the same the finite living beings are achieved.
Thus, an infinite nothingness is capable of manifesting itself only if there is that which manifests - alive, and a means of manifestation – the information within the framework of the system of Creation, containing the timeless structures and a structure with the current time, coexisting without beginning and end for the reason that integrally they represent nothingness, thereby solving the eternal problem of the emergence of everything, which never arose, being both eternity in the infinite flow of time, and infinity outside of time, being therefore both everything and nothingness  (see, for example, Nizovtsev Yu. M. Everything and Nothingness. 2016. Chapter 2.1. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev).
The mechanism of permanent creation of the current time, and with it beingness (eternity) can be presented in the following form.
In any living being there are sensory organs that perceive the frequency fluctuations and an internal computer that processes the received data, eventually converting them into both images and objects of beingness, surrounding the living beings, including themselves, that is, updating them and themselves constantly by the choice of some frequencies from this set of frequencies and mathematically converting them into sensory perceptions.
But this process of the updates that is so important to change them, is automatic, more precisely, under the control of a single consciousness of a hologram (see below) of a projection of an timeless infinity, and the change itself, which is being marked by living beings both in themselves and in changes in environment around them, occurs as a result of the automatic formation of the current time by them, which is created through them and for them due to the fact that they do not perceive a pause between impulse signals coming to the senses.
In particular, in the human perception, the pause disappears due to the delay of these impulses when passing through nerve fibers. Along with that, for the simplest creatures, this pause is skipped in perception due to the delay required for processing the current packet of information in it by the corresponding information processing center, that, of course, is typical also for a person.
Thus, for a person the information is being formed by the separate portions, which in his mind merge into a continuous stream, which seems to him by the present, since the processing of each packet of information, which has a certain duration, displaces from consciousness the interval between the successive packets of information entering the senses.
Despite the fact that Creation is zero in balance, it is also everything and therefore cannot but manifest itself, demonstrating to itself in the quality of the active this everything consistently and infinitely in eternity (beingness).
Creation, being everything and nothing, contains opposites in itself and denies itself, since in the face of the active it constantly strives for novelty, destroying the former in itself and manifesting in this the freedom of consciousness (active). But everything that has passed does not disappear without a trace, but is retained in the memory of consciousness (active).
The property of being one and along with that divided outside of time is possessed only by such a high-frequency formation as a hologram, since any section of the hologram is interconnected with any other outside of time.
In other words, each section of the hologram contains information about the entire object, but with a proportionally corresponding decrease in clarity.
The principle of the hologram "everything in each part" allows a fundamentally new approach to the issue of organization and order. The hologram shows that some things in beingness cannot be studied by the analytical method: to dissect the object and study its constituent parts. If we dissect something arranged holographically, we will not get the parts of which it consists, but we will get the same thing, but with less accuracy.
The hologram itself is a high-frequency formation as a product of superposition of several coherent waves, giving a stationary interference pattern, since the difference in the phases of the waves does not change.
However, the active, or consciousness, being a hologram in a projection of a timeless infinity, cannot itself be clearly present in the “solid” reality of beingness (in the current time), since it forms it through a complex passive structural formation based on proteins (an organism), which the active (consciousness) as it were covers, programming, that is, making it alive, capable, in contrast to the usual passive in the form of inanimate matter, at least of feeling and thinking.
In other word, without the living beings that form the current time, beingness is deprived of this time and becomes non-beingness, although potentially in this timeless non-beingness or nothingness, there is everything, but only the living beings are capable of reviving, that is, making this everything move and develop.
The problem of whether being is a matrix or a hologram is discussed in my article "Is Creation - a hologram at the base or a matrix (critical review)?" (Nizovtsev Yu. M. Creation - a hologram at the base or a matrix? Collection: Creation as the unity of eternity in time and nothingness out of time. Chapter 10. 2024. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev).
Living beings in the process of their own development, in particular on our planet, as is known, were divided into two parts: one - the larger one - remained in the form of creatures of an instinctive-reflexive nature, capable only of adapting to their own environment, the other, in addition to adaptability, acquired the ability to consciously change their own environment expediently and even according to their whims, having understood that it is in the current time, which must be taken into account, but which can also be used in a planned manner.
Thus, this new being, a person, partially fell out of the purely adaptive existence characteristic of even the most developed animals, which gave him the strongest impetus for the development of his emerging self–consciousness.
That is, a person who partly fell out of this adaptive extension, thanks, the appearance in his genome of an additional program that provokes arbitrary actions in the environment, quite quickly realized that he is being in the current time in which you can knowledgably manage yourself and your environment, one way or another changing it according to your own ideas.
The manifestation of such competition of these differently coded parts of the common genome - adaptive and, in addition to it, another, quite capable of creativity in many ways - is what finally brought this representative of living beings beyond the limits of only a primitive-thoughtless existence within the framework of nutrition, reproduction and, if possible, dominance, providing for him a many times more significant consumption of information flows and the corresponding development of his consciousness in the form of self-consciousness, bringing a person to the proud presentation of himself as a pearl of creation.
True, a person still has not understood that he became like this not by himself, but as a result of the action of such a program in each cell of his own organism, which guarantees him both the ability to adapt and the possibility of creative actions.
As a result, in the human consciousness arose two poles, oriented in opposite directions - egocentrism and altruism, which made it possible, instead of long-term evolutionary changes, to produce literally explosive conscious actions by human communities on this basis of dual contradictory consciousness, stimulating by the struggle of these components of consciousness both in each person and in his communities, the development of not only society as a whole up to the emergence of civilization, but also the development of the human self-consciousness, evidence of which is the increase of mass in the human brain compared to a highly developed primate by 3 times.
Thanks to ability to conceptual thinking, a person understands that he does, and understands the world. The second main difference is that a person possesses the speech. Animals can have very developed system of communication by transmitted signals but only a person has the second signal system — communication through words - oral and written. The structure of the organism and the genome of animals determine their needs and their behavior. Every animal is born already endowed with a set of instincts that provide it with the ability to adapt to living conditions, but limit individual variations in behavior.
For years of change of organisms from the simplest to the primates the reflex system of their reaction to influence of the environment remained actually the same. In other words, programs of their actions are similar each other.
And suddenly, for the slight term, in a result of rather short-term influence, how is it considered, of external conditions, some species of primates has acquired self-consciousness, that is, understanding of their location in the current time, while others remained monkeys outside this understanding. At this, it is not known which of these monkeys "worked" more, and in fact, monkeys neither then, nor now had and have no relation to conscious collective activity, simply picking up ready-made meal in the tropics, rich in a variety of food.
This very fact denies the spontaneous desire of monkeys for collective work and the formation of verbal communication between them.
Now the theory of Darwin is recognized, at least, disputable just because to explain how the monkey evolved into a person from a position of modern science is not possible.
Obviously, for the emergence of consciousness in the primates had to be occurred certain fundamental internal changes which were not for all the time of existence of organisms on Earth. What are these changes, if a person by its appearance, the structure of organs and even the structure of a genome is very close to a chimpanzee?
It is possible to state the following: only the change of the genome programmed to the instinctive and reflex unconscious activity on the genome programmed also on the conscious collective labor can be as such internal change.
Therefore, the transformation of the most perfect primate - it could be a chimpanzee or an even more perfect primate - into a human prototype is possible only by changing the program.
Thus, it can be said that a creature capable only of instinctive-reflexive actions has one program, and this new creature has another, more complex program - dual, and also multidirectional in relation to the impact on behavior, and therefore contradictory in its impact on this behavior. However, thanks to it, it becomes possible to project one's actions for the future, to process their results for subsequent correction, using the already accumulated memory from a much larger database than that of primates. At the same time, the egocentric influence of the program coded for adaptability in behavior does not disappear.
We also note that inarticulate screams and gestures that make up the ways of communication between primates are not the most effective methods of transmitting information during complex collective actions.
Therefore, the new, reformed being, aimed at collective labor efforts to ensure its own existence even in critical conditions, developed a need to form articulate sound signals denoting both numerous relationships, actions, specific objects, and various types of relationships, actions, and objects.
Such generalization meant not only the gradual formation of the logic of events and relations, the connection of objects in the present, but their transfer to the future in the form of planned and design procurements.
The emergence of this kind of purposeful activity, which embraces the future along with the past and the present, meant an exit from the spatial adaptive extension of the instinctive-reflexive mode of action repeated every day, into the current time, in which a series of events are initiated by these new beings consciously and purposefully.
In other words, these heirs of the primates acquired, to a certain extent, a regulated time of their own within the framework of external (astronomical) time, since this own time  is largely created by them themselves as a result of conscious labor efforts to achieve various goals, which are initially dictated only by urgent needs, and then these goals are directed toward improving the culture of housing, the culture of games, the culture of sex and the culture of idol worship.
As a result of the collective activity to overcome the resistance of the environment, and not just passive subordination to it, gradually each community had a rather simple at first articulate language, instead of caves and trees, more comfortable dwellings made of improvised materials, a differentiation of labor with appropriate tools arose.
The Verbal information, transforming images of possible actions into a specific procedure of the collective labor, that is, the targeted information, makes the process of changing reality meaningful and even creative not only in art, but also in the study of this reality, allowing us to comprehend its patterns and, on this basis, improve reality artificially, changing life itself. This makes it both more comfortable and develops the human mind, which captures new spheres of activity.
Information in the form of words, imprinted on carriers connects us with previous generations, expanding our memory with all their achievements, and in conjunction with current deeds constantly multiplies the flow of information that captivates us, accelerating the course of own time of human communities in alternating generations, in which we become more humane and increasingly prosperous, but the organic connection of word with deed, with collective labor efforts, their interdependence, does not allow us to cut word and deed, calming down in the achieved well-being of pleasant idleness of the virtual world.
Therefore, target information in the form of words, images, as well as collective labor are inextricably linked in the human consciousness, creating the most saturated information flow compared to the information produced by the animal world, which does not possess this kind of information, without which conscious collective labor, creating not only relevant products, but also generating events, and therefore, еру fast-flowing productive own time, cannot manifest itself.
On this informational basis - the word and image, aimed at collective labor - controlled by the human consciousness, a process of cognition arose that intensively develops his self-consciousness, which makes the life of the human communities not only more comfortable, and work more interesting and productive, but also immerses a person in his own inner world, relating some people to others, comparing a person with nature and society, and also clarifying the abilities of a person to reflect these relationships in the artificial forms.
Thanks to creativeness, inherent to a certain degree in a person in his self-consciousness, the artistic creativity in various forms arises, cultural values appear. All this directly affects the minds and feelings of the population, touching the most sensitive strings of self-consciousness of each person, due to which both individual and collective self-consciousness gradually changes: morals soften, the thirst of the population for knowledge grows, the number of intellectually and emotionally developed people increases.
That is, the circle of people inclined to cognition of various spheres of life, and not just to labor efforts, is increasingly expanding, which is also facilitated by the constantly growing productivity of labor due to the use of various technological innovations that are invented by the same creative people.
Such cultural and technological development affects the growth of the altruistic component of the self-consciousness of the population, thereby expanding the layer of the intellectual opponents to the authorities, who want to harmonize social relations.
The result of this cultural development of society, seemingly far removed from political struggle, is, nevertheless, the growth of confrontation of informal intellectual opposition to the ruling elite due to the spread of altruism among the masses. In addition, the growth of culture and education of the population allows for an increase in the percentage of creative individuals emerging from it, who are, in fact, the only effective lever for accelerating the technological and cultural development of society.
Thus, a person in his communities - that's the only, capable of purposefully cognizing the environment, but not only. He begins to understand his leading role in the world, but avoids recognizing his true purpose, considering his civilization capable of eternal development, while both he and the civilization are nothing more than finite formations that arise and disappear in the current time, but, nevertheless, their cyclical appearance on different planets makes them an indispensable and only conscious mediator between the otherworld and existence, as well as the main supplier of information to the otherworld, not allowing it to fall into oblivion, but changing and developing the unified consciousness of the hologram of the otherworldly thanks to alive, who is creating information flows endlessly.
This is precisely the main mission of a person in his communities, since only person is capable of involving himself in the process of cognition, and therefore, in changing and developing consciousness eternally (see, for example, Nizovtsev Yu. M. A person, information and a current time. 2025. [Electronic resource]. Access mode: www.proza.ru).