Good Evil What is stronger

 
Here's a play where I'm a very positive character. He served as a soldier of the Russian tsarist army for the prescribed 25 years, during the liberation of Europe from the Napoleonic conquests, he learned the identity (as it is now customary to say) of the French, Germans, "Turks"... / photo 1/

After returning home, I figuratively tell the enchanted villagers about my knowledge of the DISTURBING IDENTITIES of other nations (monsieur, on the orders of the Germans, will load their Jews and send them to Nazi concentration camps; the Germans will build an organizational machine that will bring them almost to the walls of the Kremlin; some "Turks" are already "IN VERY INFANCY" are learning arithmetic "there were 10 Jews, 6 killed, how many is there still time to kill?"). /2/

Fascinated by the intellectual, moral and emotional strength of the Soldier, the villagers beg for help in their problems........ /3/
 
"I will help everyone," the Soldier who knows /feels his strength answers. /4/

The actual problem is the willingness of a greedy mom to actually sell her daughter "in marriage" to the mentally disabled son of a rich villager ("a dozen oxen, 15 cows, and 20 sheep or a little more, he has a dozen farmhands ...).

But the young girl is in love with a young farmhand, the nephew of a Soldier. The villagers have already enthusiastically set up to have a good walk at the wedding of a rich family. /5/

The Soldier's willingness to defend the hopes of happiness of a loving couple is met with fierce resistance. /6/

But the Soldier, who fought in a seething environment of very different identities, developed a special weapon of confrontation – "sorcery". He paralyzes the villagers who came to the malicious "engagement." /7/

A mother who sells her daughter is mesmerizing. /8/

And everyone joyfully returns the girl to her beloved. /9/

====    What did I learn from this "learning situation" (study case)?    ====

The actors and the audience are also happy with the outcome shown, and we sympathize with the rich man and his defective son. And we want to develop such a winning weapon in our environment.

The Ukrainian playwright Kvitka-Osnovyanenko gave a hint in the most general terms, our acting team "probed" the use of weapons, which can be conditionally described as "revealing the potential for revealing such an identity, the manifestation of which will stop the development of non-Jews' urges to oppress and beat Jews." But there is something ingrained in our Jewish environment and in each of us that prevents us from identifying and actualizing this potential.

The theater's research work is our feasible contribution to preserving the life prospects of generations of children, grandchildren, and great-grandchildren in the face of an increasing anti-"Western" onslaught on the West, on the one hand, and, on the other hand, the West's willingness to use Jews to slow down and spend resources on this onslaught.

====    The play "The Magic Star of Magen-David Adom" =====

It is based on the plots of several fairy tales and is understood as a problem of "good" characters who need to protect their worthy people from powerful villains.

Officially, the ruling figure in the Kingdom of Fairy Tales = the King who does not control the situation. The official, royal power before and during the period of events was formed and served a stratum of the rich, who skillfully created and increased their wealth. The rich formed a government from among themselves, which ran the affairs of the kingdom. This government exploited the people by pressure and deceit, and when in the neighboring Land of fairy tales the queen was seized with the idea of rallying kind characters and strengthening the relations of kindness in the kingdom, the Chief Minister of the Kingdom of Erutluv (Vulture - in the environment of good relations) called his first minister Gorf (Frog - that would be the name in the environment of good relations) to begin a confrontation with such a prospect.

The Gorf, more intelligent, but less wealthy and imposing, sees the prospect of promoting Erutluv to the royal throne and himself, in an obsequious manner, directing his moods and actions: /10, 11/

"Yah, my Lord, what do you want? I am ready to serve you faithfully! Kwa, kwa! You're so gorgeous! I am ready to fulfill your every wish!"

And consistently prompts:

- «1. As long as the queen owns the magical protective star Magen-David, good people are invincible. …

2. We need to contact the Snow Queen – she has the largest curved mirror and if she breaks it into small pieces, they will pierce into the eyes and hearts of good people and they will become evil and treacherous.

3. ... we need to steal Magen-David Adom!"

They flew to the Snow Queen. According to the plan, the Gorf presented by Erutluv exhorts the Snow Queen:

- "Only you and the great Erutluv should rule the Land of Fairy Tales. We must capture Magen-David Adom and defeat the forces of good!"

They flew to the forest robbers, a bag with a hard coin was prepared in the clothes of the Gorf. Erutluv introduces himself: "We have come to you with news from the Snow Queen." And the Gorf, with a billet of interest for robbers:

- "The New Year's Ball will be held soon in the Kingdom of Fairy Tales. We must steal Magen-David Adom and then the great Erutluv will become king, and you! "you'll be his favorite villains."

And he hands them the prepared cash advance.

Let's compare this activity with how the "forces of good" manifest themselves.

A worried Lapland Sorceress came to the leadership of the Land of Fairy Tales - to the Good Wizard and the Queen of the country:

- "My Magic Book told me about what Erutluv and his treacherous advisor Gorf, the Lampshade, did..."

The Queen is outraged:

- "What cruelty!... What treachery! We won't allow it!"

A Kind wizard joins her with inspired optimism:

- "Our planned New Year's Ball will take place! The shining Magen-David Adom will show us the way and help us defeat evil!"

====   Thus,

- THE FORCES OF GOOD DO NOT HAVE THE PERSONAL RESOURCES TO FIGURE OUT, ORGANIZE AND IMPLEMENT EFFECTIVE COUNTERACTION TO THE FORCES OF EVIL.

They have only a fantastic, fabulous tool – the "Magic Book" and the magical "Magen-David Adom".

 As well as the fabulous "sorcery" of the glorious Soldier from the Ukrainian play.

My partner Erutluv and I, Gorf are negative characters. This brings us closer together in the fight against the forces of good. At the same time, Erutluv (in the past, the Vulture - before we got into the Kingdom of crooked mirrors, the kingdom of diametrical distortions of identities and names) is a more ruling figure, and I, the Gorf (Frog- before we got into this kingdom of evil), serve him. But, I'm smarter, more resourceful, and an attentive observer. 

=====     The moral of this fable is as follows:

- Jews are invited, for now, to indulge themselves with an optimistic attitude, to believe in a rosy outcome - INSTEAD OF SEARCHING AND ACTUALIZING THEIR ABILITIES FOR SUCH A MANIFESTATION, IN WHICH THEY WILL CEASE TO PROVOKE THE EVIL IMPULSES OF THEIR NEIGHBORS IN LIFE WITH THEIR WEAKNESS.

===== The epilogue

The Deputy mayor of Netanya, a candidate for mayor (elections will be held on January 20) greets the theater staff after the performance. /12/

In two chapters, I have already analyzed the oversight of our theatrical activities by political opponents of the "West":

Theatre and Life (Moisey Kharitonov), http://proza.ru/2024/09/30/1844

It should be borne in mind that those who prudently play on the eternal weaknesses of the Jewish mass are cleverly monitoring what is happening among this mass – 1Theatron and politics (Moisey Kharitonov), http://proza.ru/2024/01/06/1748