On the connection between information, consciousne

On the connection between information, consciousness, alive, the finite and the infinite (collection)

Only the living things, possessing the ability to feel and think, have the ability to select information from the data (signals) entering their sensory organs, transforming it in the appropriate centers—in a person, the brain—into a specific, dense world for themselves within the framework of beingness, acquiring, in accordance with the programs available in the genome, the possibility of developing both in the sphere of feelings and in the realm of reason. Below, we will express some considerations about the connection in beingness of these factors, which are no longer inherent in anyone or anything.

Key words: information, alive, sensations, thinking, beingness, consciousness, self- consciousness, cognition.

Table of contents

Part 1. On the essential differences between a people, population and nation
Part 2. The finite as a way of realizing the infinite in beingness.
Part 3. Sensations as an insurmountable border between alive and inanimate.
Part 4. On individualism and collectivism in view of the current crisis.
Part 5. On the ratio of sensations, information and reason in the triune system of Creation.
Part 6. Does the predestination dominate in beingness?
Part 7. Beingness as an infrastructure for alive in the current time.
Part 8. On consciousness оf а person in borderline situations.

Part 1. On the essential differences between a people, population and nation
Too often a people, population and nation are presented as one and the same, especially since ethnos and nation in translation mean people, and, indeed, the explanation of the differences between these concepts is too general and does not reveal the essence of these concepts, although, actually, each of them has its own basis, not intersecting with the others, which will be discussed below.
A people are defined as a historical social community of people by common language, territory, culture, way of life, historical development [1].
Along with that, same time, a people is defined as a nation in the case when it historically acquires not only ethno-cultural but also political weight [ibid.].
A people, which in scientific works is called an ethnos, which is the same thing translated from Greek, differs from the population of a particular region in that it constitutes a historically formed community that was formed over a long period of time, as a rule, on the basis of the unification of tribes in a certain territory with close communication activity (language), similar way of life, customs and traditions, as a rule, associated with religion, a special culture associated with the origin and specifics of the life of the peoples of the community, as well as with the assimilation of the culture of previous communities and neighboring communities.
However, all these features that characterize any people (ethnos) are obviously covered by something that determines the level of development of this ethnic group. A high level of this factor puts this ethnic group among the leading ones, a low level leaves it in subordination or even exploitation by other peoples.
The essence of this dominant factor is the awareness not only of the leaders of this people of its condition, role, advantages and features, but also the involvement of at any rate a significant part of the community in understanding all this, consisting in an active response to external and internal influences, in the development of their own culture and technologies, at least in order not to yield to rivals.
This kind of collectivist self-consciousness is the determining factor in the development of this community, allowing it to exist within the framework of a stable and developing entity, unlike all other features of this people, which are subordinate to it. The self-consciousness of the community as a whole is reflected for the most part in the ideas, values and actions of the intellectual-elite layer, continuously fed by the rest of the population, which selects from among itself the most prepared representatives for management and creative activity as leaders of the community.
Unlike a people, the population of a state can be either a homogeneous ethnic group or a collection of ethnic groups united in one way or another, an example of which can be Russia, but at the same time often competing with each other - a typical historical example of this is Europe.
The population can speak different languages, profess a religion of one kind or another, have different customs and traditions, but still, within the framework of a single state, follow the decisions made by the leaders of this state.
Despite such different characteristics of the people and the population, they are often confused, taking the population for the people, with all the negative consequences that follow from the fact that, as a rule, a heterogeneous population behaves completely differently than a more united people, although a people themselves within a state are in many ways diverse and contradictory.
In the era of the collapse of feudalism, instead of subjects, citizens appear, the totality of which in the state is called a nation [2].
It is believed that the national identity of citizens of a particular country means correlation with their country, thereby legitimizing nationalism.
Thus, it is considered that the ethnos basically bears the landscape-biological nature of the development of united tribes; the population is a collection of individuals who have spread across a certain territory for its exploitation; the nation already looks like a unity of the population of a separate country within the framework of legalized rights and freedoms.
In fact, the known scientific definitions of people and nation are superficial and one-sided.
They do not note the most important thing characteristic of the population of any country in the modern world, namely: the automatic division of the population into several leading strata that determine the development of society in each state.
These strata of the so-called people and nation, and, in fact, - the population within a specific state, are represented by a ruling elite with the corresponding by force and legal application; an informal opposition to it; creative individuals in the field of technology, science, art and management; ordinary people (philistines), the spectrum of which is very wide - from the intelligentsia dependent on those in power, to workers in the sphere of production of goods, traders, service workers, small entrepreneurs, pensioners, housewives and other clerks, concerned, as a rule, only with their own well-being.
Thus, the bulk of the population of any country is represented by the ordinary people, or philistines.
The philistine are guided mainly by their own reason and experience: preoccupied with themselves and their own well-being, they do not strive for either "high" or "low" goals, limiting themselves to the desire for a trouble-free and well-fed life in which it is desirable to see troubles only on the monitor screen. The philistine do not feel the desire for new things at the expense of their own efforts, achieving a more comfortable state in life from the position of simply acquiring and consuming its benefits.
Therefore, this category of the population has such name, although some public figures call the philistines (inhabitants) a people, apparently because of their overwhelming number in the total population.
Such "plant" life, to which they quickly get used, partly resembles the existence of animals, which, as is known, are concerned only with the problems of nutrition, reproduction and achievement, preferably, of greater comfort.
Therefore, they resemble a herd of herbivores that grazes calmly, if it is not especially disturbed.
The lack of aspirations for a hectic life is due to the low level of quick-wittedness, unwillingness to use one’s mind, even if relatively good, weak sensitivity in relation to other people’s troubles and troubles, insufficient impressionability, determination, sociability, the ability to pry as well as curiosity, the low level of dominance, that is, the philistines have a kind of the low-grade individuality and the unremarkable personality.
Nevertheless, such traits of their personality and individuality for individuals as the quality of mind, curiosity, will, diligence-laziness, self-confidence-self-criticism, politeness-rudeness, responsibility-dishonesty, conviction-unscrupulousness, as well as quick-wittedness, sensitivity, impressionability, perseverance, decisiveness, one or another degree of sociability may experience significant fluctuations, due to which a relatively small - fluctuating - part of the inhabitants is able to supply products of these fluctuations to other strata of the population.
The conditions of existence, the low level of self-consciousness, and the limited interests do not contribute to the transformation of this entire mass of people into smart, educated, cultured, creative, energetic, and sociable individuals.
Similar people stand out only a few percent.
But it is in them this faceless mass of the population outwardly acquires development in the person of their representatives in power and in informal-intellectual opposition to power.
In particular, among the average inhabitants there are always subjects with a somewhat higher level of the lowest consciousness, which in this case can cause them to strive not only for full, quiet and safe life, but also for domination among their own kind.
Focusing themselves mainly on such properties of individuality as a sufficient share of quick-wittedness; sociability up to servility; a tendency to deception in the form of distortion of information and dexterity in its presentation; acquired professional skills; as well as on such personality traits as a sufficiently strong will; self-confidence; unscrupulousness, expressed in cunning and treachery, as well as a significant share of irresponsibility, expressed in experiments that seem beneficial to themselves, but clearly harmful to the population, these subjects gain an advantage over the rest — the more inert members of the community in the form of the philistines, highly moral intellectuals of any kind, and other members of the population who are sluggish or preoccupied with other matters, and who are not able to deftly push aside or slander their opponents, as well as really enjoy the humiliation of the lower ones, and at the same time endure mock from the side of own bosses.
Their personality is significantly reduced, since altruism, that is, kindness, friendliness, empathy, compassion, mercy, expressed in disinterested concern for others, is practically not characteristic of them.
They compensate a lack of mind by involvement of numerous advisers, but, because the decisions ultimately has to be made by them, so far as they, as true creators of own happiness, at first consider them from a position of the personal (corporate), but not the public good with a lurch towards retaining power, gaining a greater degree of their own domination and the acquisition of all sorts of benefits, littering, besides,  the leadership of the various managing and economic structures with own mostly incompetent offspring.
The informal intellectuals have the hope of reorganizing society in the direction of harmony, that is, equality, fraternity and at the same time liberty, without understanding that liberty always resists to equality, justice, destroying any stability. But this hope for harmonious world order can never disappear in their blissful consciousness: they as true humanists, are not capable to believe that horrors of our world cannot turn into prosperity of each person and all mankind eventually.
The informally-oppositional part of intellectuals, to which various educated people from this or that generation can be attributed, are active, honest, sincerely wishing good to the people, that is, with the dominant higher consciousness, expressed in a high degree of altruism of their personalities, - have never joined and will not join to the hypocritical and self-interested governing elite of the state, especially since they are characterized by a sense of self-esteem that does not allow them to please their superiors.
In other words, the already achieved level of the highest consciousness, expressed in the altruism of their personality, does not allow them to commit mean deeds, putting material goods in the last place among the values of life. Therefore, they will always expose the unscrupulous, hypocritical and thieving powers that be, fight for the rights and civil liberties of workers, involving them in this struggle as widely as possible.
The struggle between them when the passive behavior the most part of the rest of the population occurs continuously with the dominance of a more energetic governing elite, which is provoking self-hatred from everyone else, and thus forming that antagonism that does not allow society to stop in developing.
In addition to fighters for power and fighters for the oppressed, in any state there are people who are most interested in discovering new things in different spheres of life - from the invention of various devices and devices to make this life easier to the discoverers of the laws that govern our world, and to the creators of copies of the beautiful that they discover in the world around them.
That is, one part of these creative people is most interested in the knowledge of the surrounding world, applying the knowledge gained both to expand the scope of knowledge and for applied purposes of changing the surrounding reality - these are scientists and inventors, whose activities lead to the development of technologies and, as a result, to the constant re-equipment of technical means of production, trade, arms and everyday life. Most effectively, such a transformation of the environment in which the rest of the natives are found is carried out by applying a creative approach to changing reality.
Therefore, along with the improvement of the social order, one way or another, at one speed or another, take place a change in the technological equipment of society and, consequently, its economy, including the growth of labor productivity as well as the emergence of its lighter forms.
Thus, the process of the technological development of civilization is provided by this group of personalities, and not by any other groups or relationships. Therefore, the creative people act as the mover of technology, but, again, their creative properties are based on the peculiarities of their consciousness, and not some other forces.
Any motion in society, including turns and upheavals in the social order, especially cardinal ones, occurs only at sufficiently high level of culture, if not of the entire population, then of its leading strata, the main contribution to the achievement of which is made by the third group of the creative intellectuals, manifesting itself in that sphere of development of society, which is closest to the inner world of a person, that is, to his self-consciousness.
This group of intellectuals, more interested in the inner world of man and his communities, tries to penetrate it in different ways, correlating some people with others, comparing man with nature and society, and also finding out the ability of man to reflect these relationships in artificial forms.
It is these creative people, to varying degrees, but still, that produce cultural values in various forms, and directly affect the minds and feelings of the population, touching the most sensitive strings of the self-consciousness of each person, due to which both individual and collective self-consciousness is gradually changing: mores are softened, the population's craving for knowledge is growing, the number of intellectually and emotionally developed people is increasing.
Such cultural development affects the growth of the altruistic component of the self-consciousness of the population, thereby expanding the layer of intellectual opposition to the authorities, who want to harmonize social relations.
The result of this cultural development of society, seemingly far from the political struggle, is, however, the growing confrontation of informal intellectual opposition to the ruling elite due to the spread of altruism among the masses. In addition, the growth of culture and education of the population makes it possible to increase the percentage of creative people who are, in fact, the only effective lever for accelerating the technological and cultural development of society.
Thereby, the actions of the intellectuals of the sphere of culture have a decisive influence on the growth of the altruistic component of the self-consciousness of the population, creating conditions for the development of the social way of life.
Therefore, cardinal revolutions in the life of society occur against this cultural and educational background in the case of dissatisfaction with a significant part of society with the existing system of life in the presence of a certain level of technological development that allows to change the economic management.
In other words, the creative people make the maximum contribution to the technological and cultural development of civilization.
They are characterized by such personal qualities as good mental abilities, curiosity, hard work, confidence in their abilities, conviction and a considerable amount of altruism, which ensure from the side of personal properties their creativity.
However, at the same time, such high-level individuality traits as the aspiration to pry, dominance, perseverance and decisiveness are still predominant for them, forcing the person to strive, in spite of everything, to achieve something new and unusual in order to stand out from the general mass of the population and improve their social status, that is, for the sake of dominating others in a certain respectbut with an understanding of the social benefits of his work due to the rather high level of altruism of own personality.
In other words, in society, due to the indicated combination of traits of individuality and personality, there are the persons who are always overwhelmed with a deep sense of dissatisfaction in relation to their environment, which comes to them from the animal (lower) consciousness in its desire to create greater conveniences for its own existence due to the initial egocentrism animal consciousness. However, this feeling is combined with the altruism of their self-consciousness, the dissatisfaction of which with insufficient social comfort, the development of science and culture, reaching a high degree, requires that the achievements of civilization and culture be extended to everyone.
But herewith, the properties of individuality dominate, determined by the animal form of the human consciousness, since the activity of these persons manifests itself mostly instinctively, without much thought, giving, nevertheless, the most creatively active person of all living.
That is, the marked combination of traits of individuality and personality of individual persons, regardless of the presence of talents or simply abilities, invariably attracts them to the creative activity, although it does not always give a positive result, that is leads to the development of new effective devices and systems, the discovery of new patterns, the invention of convenient life support systems and the creation of high standards of culture, but creative individuals are precisely that relatively small group of the population that ensures the accelerated development of technological civilization in conditions of private property relations.
As a result, it is creative individuals within the framework of the struggle of the ruling elites and the informal opposition to them, that is, in the conditions of an antagonistic society, that ensure the process of creation both in social relations and in technology and culture, significantly influencing each other so that when they intersect, turns can occur that replace one way of life of a community or state with another - more perfect and convenient for the population in its ever-increasing coverage, which, in fact, is the process of development of civilization within the framework of property relations - from the slave system to capitalism.
However, the struggle of the ruling elites and the informal opposition is replaced in the eyes of the public with the struggle or the interaction between the working people and exploiters, although in a number of countries it is already difficult to separate the working people and exploiters. In addition, if an exploited worker suddenly becomes rich or becomes an entrepreneur, he in the same way begins to take care of himself first of all, and not of the offended and oppressed, without experiencing strong moral problems. The explanation of this phenomenon is again in the sphere of consciousness, since the vast majority of the exploited and exploiters have quite low level of self-consciousness in its altruistic component, and the level of the animal consciousness with its egocentrism is high enough.
Therefore, the level of development of society in any state is determined not by the people as a whole, but, above all, by nothing more than the influence of the informal opposition on the power elite, that is, its strength, the number, and the effectiveness of the creative persons in the state, as well as the minimum number of philistines who are indifferent to everything except themselves.
In turn, the performance of this action is based on a high level of altruistic self-consciousness of the informal opposition, combined with a decline in the level of natural consciousness (weakness) of the power elites; a high degree of dissatisfaction of the natural consciousness and self-consciousness of the creative persons; a sufficient degree of involvement in the struggle for their rights of the ordinary people, which is largely influenced by the level of their education.
Bibliography
1. Малахов В. С. Новая философская энциклопедия. М. Мысль. 2010. ISBN 978-5-244-01115-9.
2. В. А. Тишков. Большая российская энциклопедия. Электронный ресурс. 2023.
Part 2. The finite as a way of realizing the infinite in beingness.
The picture of Creation, presumably, is based on a frequency-information form, which, in turn, hides interaction of the visible by us the finite in time and the invisible infinity out of time, whose representatives and acting agents are, respectively, living beings and a single consciousness-hologram, directly holding Creation in a state of infinite change.
The development that everyone cares about is merely a truncated version of the change, periodically necessary to avoid the stagnation, repetition or regression in the eternal process of change.
The change itself, however, occurs infinitely, whereas the development is incapable of this, since at best it would be reduced to a bad infinity, losing not only its quality but also the possibility of change in a new way, that is, forced to limit itself to a repetition of the past or the object of development would disintegrate.
One of the most ancient religions—Hinduism—came to this conclusion by having recognized the cyclical rotation of everything with repetition of the past, thereby having stated the impossibility of the development of a person and mankind endlessly.
Indeed, it's difficult to argue with this, if only because of the limited resources of mankind, although today's futurologists, while arbitrarily rejecting this fact, believe that a person and mankind have the potential to develop continuously and infinitely in one way or another.
In particular, Arkady and Boris Strugatsky, in their novel "The Waves Extinguish the Wind" [1], described this development as follows:
“Any Reason - whether technological, or in accordance with Rousseau's ideas, or even heroic - in the process of first-order evolution goes from a state of maximum separation (savagery, mutual embitternment, wretchedness of emotions, distrust) to a condition of association, greatest possible at preservation of the individual (friendliness, high culture of the relations, altruism, the neglect by achievable). This process copes laws biological, biosocial and specifically social. It is well studied and is of interest to us only here so far as leads to a question: and what's next?
Having laid aside romantic trills of history of vertical progress, we find only two real, essentially differing opportunities for Reason. Or a stop, self-complacency, short circuit on, loss of interest in the physical world. Or entering on the way of the evolution of the second order on the way of evolution planned and controlled, on the way to Monokosm.
The synthesis of reasons is inevitable. It gives an innumerable number of new facets of the perception of the world, and this leads to an incredible increase in the quantity and, most importantly, the quality of information available for absorption, which, in turn, leads to a decrease in suffering up to a minimum and an increase in joy up to a maximum. The concept of "home" is expanding to Universe scales. A new metabolism arises, and as a result of it, life and health become almost eternal. The age of the individual becomes comparable with the age of space objects in the complete absence of accumulation of fatigue. The individual of Monokosma does not need creators. He oneself both the creator, and the consumer of culture. On a water drop he is capable not only to recreate an image of the ocean, but also the whole world of the beings inhabiting it, including reasonable. And all this at continuous, unsatiable sensor hunger.
Each new individual arises as a work of the syncretic art: it is created by physiologists, and genetics, and engineers, and psychologists, aesthetics, educators and philosophers of Monocosm. This process, of course, takes several tens of Earth years and, of course, is the most fascinating and honorable ...
TO CREATE, WITHOUT DESTROYING!" - here the slogan of Monocosm.
Monocosm cannot but consider the way of development and own modus vivendi only true …
First: the entry of the mankind on the way of evolution of the second order means practically the transformation Hомо sapiens in Wanderer (superman).
Second: most likely, not every Homo sapiens is suitable for such a transformation.
... the search, selection and preparation for incorporation of ripe individuals cannot but be accompanied by phenomena and events accessible to an attentive observer. It is possible to expect, for example, developing of mass phobias, new messianic teachings, appearance of people with unusual abilities, inexplicable disappearances of people, sudden emergence in people of new talents as if by magic, etc.".
With the advent of the artificial intelligence, the considerations of futurologists about the transit of mankind to a new state, it would seem, was reinforced by the possibility of combining the reason of a person and mankind with the artificial intelligence, which, indeed, is capable of bringing obvious benefits.
However, if you dig deeper, then this unity of a person with the machine intelligence that does not have consciousness, and therefore is able to work only in accordance with logic and commands in strict accordance with the programs invested in it, excludes the creative thinking from his side.
Moreover, the replacement of workers in almost all branches of material production, the service sector, and even in the sphere of the intellectual activity by the computer, or artificial intelligence not only throws these workers to the sidelines of life, devaluing it for them, but also quickly makes them, in essence, the blockheads.
The phenomenal stupidity of these well-educated and talkative futurologists is astonishing, misleading the cultural public into believing that reason is capable of infinite development precisely because there is nothing higher than it, and that, while incomparably superior to everything else, it cannot cease its conscious improvement. Therefore, it is simply forced to perpetually engage in the process of cognition and, furthermore, to perfect itself in a person, for the sake of all possible accomplishments, endlessly.
These futurologists would do well to remember that in the world we know, everything is finite, beginning with the human life, the existence of civilization, planets, and even the universe. In other words, if there was a beginning, there will be an end. And nothing can be done about that in our material world.
***
This circumstance, unlike the ideas of futurologists, fixated on this, in their opinion, a purely material creation as a person, almost all ministers of various cults understood, inventing as shepherds for their sheep intangible oases like paradise and hell, and also pleasant nirvana, in which, however, the personality disappears, merging with a certain whole, which can be useful for the whole, but not for a personality disappearing irretrievable, which, of course, is indifferent for an ant, but not for a person with all her life achievements and principles.
Interestingly, the delusional ideas about the coming of mankind due to the continuous development of reason to universal goodness and harmony also take the possession of the smartest people recognized as great. For example, everyone knows Karl Marx, the consequences of idea which of the inevitable coming of communism is still being to be disentangled.
However, the simple and modest Russian librarian N. F. Fedorov, who had lived in Moscow for over a hundred years ago, will easily give a considerable head start to the visionary futurologists, as well as the cunning clergy, and even the great Karl Marx a considerable head start, in the deed the development of reason and mankind.
He has advanced his ideas on the development of a person and mankind so far that there's nowhere else to go.
This thinker decided that since "war, the controversy, competition, and struggle in general" [2. Question 8] kill all living things, yet at the same time, only a person possesses the highest reason, all things must be brought under the control of this reason. Specifically, we must ensure for all rational beings, past and present, a never-ending stream of universal happiness, and at the same time immortality, through the universal resurrection, with the help of science, of all the dead, from the moment decent reason appears in living beings.
Further, he proposes to unite this entire crowd of former dead with those still living and to arrange for them a wonderful life and the possibility of permanent creativity, again, thanks to science, which should certainly cope with both the resurrection and with ensuring the further existence of this renewed, abundant, but stable in numbers thanks to the immortality of mankind, spreading it throughout the universe, which, of course, in Fedorov’s opinion, can only be controlled by reason, and only people have it, and they cannot escape the solution of this noble task, harmonizing everything that exists, and thereby ensuring their own well-being without any cataclysms: “The task of the human race consists in the conversion of everything unconscious, which is done by itself, which is born into a conscious, bright, real, universal, personal resurrection” [3, part 2, p. 13]. Here your own personality will not go anywhere, and for all other personalities who can be counted and this account remains by unchanged due to their immortality will be as good as it can be.
True, Fedorov did not think carefully about what people will do in cold and endless space - and there is nothing to do there, and they will have to settle on the planets again and do the same things that Fedorov considered vile due to wars, competition and other misfortunes in the course of the progress he hates, including a short life span when you really do not have time to undertake up anything.
Today's futurologists are mere children compared to Fedorov—he didn't even forget about the dead, thereby having encompassed the entire human race from its inception. Futurologists, however, simply assert, without considering universal resurrection, that reason is simply obliged to develop infinitely in the boundless cosmos, as the Strugatsky brothers wrote.
In this, they, still, have reached the understanding that the reason in the human shell cannot develop unknown where, having outflanked our shepherds, since in the ethereal and incomprehensible where located otherworldly it will have nothing to do. In addition, for the reasons of futurologists, the immortality of man in development should be well materially provided.
The situation with the pastors is also clear. They do not claim on mandatory of the indefinite development of a person and mankind, admitting to apocalypse, heaven, and hell in certain denominations, and they don't particularly comment on the ultimate outcome, except, admittedly, the arrival of universal happiness from who knows where. That is, the infinite development of reason doesn't particularly interest them, but universal well-being does, since they are forced to focus on the vast, half-starved masses of ordinary people, not well-fed intellectuals.
As for the futurologists who are optimistic about the human reason, they completely forgot that this mind appeared not so long ago compared to billions of years of existence of the rest not too reasonable, in their opinion, the living beings.
So, since there was a beginning, then there will be an end. That is, the endless development of the reason cannot be ensured, but they want to and therefore they have to fantasize, and hang the rest on my ears for all this grace.
***
If, despite the speculations of futurologists and their ilk, a person, with all his reason, as a finite creature, is not threatened by infinity, then a thorny question arises: what for is this remarkable and diverse reason needed at all, if, furthermore, this reason is finite even within the human race?
So far, only religion has attempted to answer this question, stubbornly insisting to this day on a person's transition to another, improved state for his reason—the afterlife, if there is no the material world there?
It's impossible to dispute the fact of this inevitable transit, although the improved state of the afterlife is imperceptible from here. And if a person dies, what kind of state will they attain beyond the grave?
But then again, believing in the impossible is pleasant because one always yearns for something far from unpleasant. In other words, the reason here gives way to stupidity, which also testifies to the impossibility of reason developing without stupidity. And why is such imperfect reason necessary, especially if it will somehow manage to reach the infinite goodness?
But before answering this insidious question, we must recall the guillotine of Hume, who a few hundred years ago clearly explained to all literate that what is does not entail what ought: "I have observed that in every ethical theory that I have hitherto encountered, the author has been reasoning for some time in the usual way, establishing the existence of God, or sets forth his observations concerning human affairs, and suddenly, to my surprise, I find that instead of the usual copula used in sentences, namely, "is" or "is not," I do not meet with a single sentence in which "ought" or "ought not" would not be used as a copula. This substitution takes place unnoticed, but nevertheless it is of the utmost importance. Since this “ought” or “ought not” expresses some new relation or assertion, the latter must necessarily be taken into account and explained, and at the same time the basis must be given for what seems quite incomprehensible, namely, how this new relation can be a deduction from others that are completely different from it” [4].
So that, if you really want something, despite the apparent imperative of realizing it, you must first think, experiment, calculate, compare, and only then demonstrate yourself and your ideas, transforming them into what is ought on an adequate basis, or, conversely, point to a basis according to which it shouldn't be so.
Indeed, based solely on how the world is structured in accordance with objects perceived by the senses, it is impossible to justify what people should strive for without gross logical errors, since the human senses are extremely limited in both quantity and quality, producing, on the one hand, a one-sided, or rather, purely human, picture of the environment. On the other hand, there is no other picture, and one must seek a more or less adequate solution to a given problem through experimentation, combined with reflection.
Therefore, we should turn to the reliable facts already obtained and, as Hume pointed out, not rush into decisions that seem promising or even necessary at the moment, in particular, the idea that people should strive with all their might and means toward communism, space, or heaven, since they alone possess the highest reason that is undoubtedly capable of discerning whether it is better to go here or there. For some reason, everyone forgets that, in addition to reason, a person has no less stupidity.
***
Here's where another problem arises: experience shows that, contrary to Descartes' maxim, "I think, therefore I exist" [5], which he applied only to a person, The highest mammals are quite capable of reasoning, albeit only to avoid perishing and, preferably, to find a more comfortable existence in a particular environment. And they are informed of existence primarily by sensations, according to which, for example, an amoeba doesn't climb into boiling water, rather than by the reason, which is activated only by processing incoming information from the senses in the form of more or less lengthy reasoning.
As is well known, thinking is the result of receiving, processing, storing, and transmitting information. This process is supported by the senses, an information processing center of varying complexity with its ability to store and process information, and various signaling systems.
But, oddly enough, an artificial intelligence possesses the same capabilities, possessing sensors for receiving information, an information processing unit with corresponding memory, and devices for transmitting information. This fact has so perplexed some scientists that they have become so warmly attached to artificial intelligence that they have elevated it to the rank of a thinking being.
Ridiculous as it may seem, these scientists recognized as a thinking being, essentially, an advanced adding machine, completely unconcerned with its own existence because it lacks feelings.
Nevertheless, it turns out that thinking, if we understand it as the process of information processing, is generally relevant to a person, other living beings, and an artificial intelligence.
Moreover, it must be determined whether artificial intelligence actually thinks or simply functions like a machine configured in a certain way.
In addition, it, like a machine, can be turned on and off from the outside.
Therefore, it is necessary to determine in this regard the difference a person from animals and an artificial intelligence.
***
As for the difference between thinking a person and animals, it can be determined as follows.
The thinking of the highest mammals and a person is essentially the same, judging by their behavior in many situations and their IQ (intelligence quotient) is not much lower than that of the average person.
What, then, is the difference?
It must be assumed that the difference between them and a person lies not in thinking per se, but in the direction of thinking.
All these mammals, though the highest, think only of preserving the sensations they receive from their environment. This is precisely what their reason are directed toward. They are uninterested in anything else, as they do not find the meaning of existence in the reason. They use it merely as a means of preserving sensations by adapting themselves to the environment in the most advantageous way to obtain the most pleasurable sensations, passing on the ability to experience pleasurable sensations to their offspring, and also, they use the reason.to ward off external threats.
In other words, their program of actions is limited to the preservation of sensations within themselves, and their understanding of the environment occurs only through adaptation to it based on instincts and reflexes, using trials and errors, rather than logical analysis, which is unique to a person, since for analytical and synthetic conclusions, people mentally utilize verbal information, which is absent in animals, while these wordless creatures must retain sensations based solely on instincts and reflexes.
Thus, it is not thinking that determines the recognition of its own existence by any living being other than a person. On the contrary, the aspiration to exist in the form of perceiving sensations inevitably prompts considerations about how to preserve sensations.
The result of this kind of information consumption by a living being is the transformation of this dynamic element of the environment into a subject of action, capable of being aware of its presence in the environment — that is, aware of its existence, responding to changes in its sensations by developing considerations about how to proceed in order to continue existing. Thus, willy-nilly, we must recognize this reaction as thinking, albeit a forced one, produced solely for the purpose of adapting to the environment.
Unlike the highest mammals, the human thinking is aimed not only at adaptive responses to the environment but also at its possible subjugation. Achieving this goal requires the cognition of the environment.
The effective cognition of the environment, in turn, requires the development of verbal communication and conscious processing of this environment, which is called labor. To facilitate this, these new descendants of the highest mammals gradually developed, in addition to adaptive thinking, based on instincts and reflexes, the ability to think logically. They also refined the combination of logical thinking and instinctive use of information, which allows for the initiation of arbitrary, or illogical, thinking in the context of goal-setting, which is called creative thinking.
This type of thinking, aided by techniques, found over time, and   indicated, in general, by intuition, proved capable of quickly lifting a person from the circle of the known into the realm of acquiring non-obvious knowledge, so necessary for the discovery of the new in the process of cognition.
Apparently, the human capacity for both logical analysis and creativity inspired Descartes to formulate the maxim: "I think, therefore I exist." The validity of this maxim is undeniable only if he meant by it the developed human capacity to alter existing reality through meaningful decisions, revealing the mysteries of one's own existence within the framework of goals possible at a given level of development—something other natural beings are incapable of, content with what they have.
***
Regarding the differences between the human reasoning and the functioning of an artificial intelligence, the following can be said.
If we assume that an artificial intelligence thinks, then its thinking is always confined within the framework of the formal logic, which is nothing more than a consequence of the programs embedded within it. It is capable of solving problems posed to it from the outside after it is activated, within a set limited by those same programs.
People and animals are subjective, representing beings that function without the external guidance, whereas an artificial intelligence is completely influenced by external sources, which program it to solve problems within its capabilities and supply it with the energy to do so. In other words, without external influence, an artificial intelligence, created by external forces, becomes a meaningless and useless thing.
It follows that the main difference between the artificial intelligence and living beings, including a person, is that the artificial intelligence lacks feelings, although it does have information-receiving sensors.
In other words, the artificial intelligence is not conscious of its actions because it lacks a direct connection to the environment, on which it is independent, obeying only its own programs, which are input into it from the outside. Therefore, it does not think, but functions mechanically within the framework of externally assigned tasks, according to specific programs, without understanding the purpose of these tasks, and only when connected to a power source.
For example, the artificial intelligence, when solving a given problem, doesn't consider how its solution will affect itself, but it can point out certain negative consequences that arise during the process. In other words, the concept of life is nonexistent for it. However, it can imitate it so well that even more than one scientist believes it to be a thinking being.
The lack of conscious, independent actions in the environment for the artificial intelligence indicates that it is completely devoid of consciousness.
These differences between a person and the artificial intelligence allow us to closely address the so-called "hard problem of consciousness," formulated by D. Chalmers [6], namely, why and how physical processes in the brain are accompanied by subjective experiences.
Subjective experiences are nothing more than feelings, or specific sensations. They are absent from the artificial intelligence, since it operates not within the framework of sensations, but only within a digital environment, conveying the results of its analysis of incoming information to the consumer in the form of understandable symbols, for example, in verbal form. Meanwhile, any living being, not just a person, is forced to represent the environment in which it independently operates not as symbols, but as objects for its own understanding, for example, representing vibrations of one frequency as heat, another as light, a third as sound, and so on.
Thereby, living beings are aware of the fact of their existence by converting arbitrarily changing external and internal information influences and signals into sensations, which are the product of automatic decoding of frequency-type data entering their senses, and they are able to find the most pleasant sensations and evade unpleasant or disastrous sensations, that is, experiencing them and thinking how to do it in the process of adapting to the environment, which is existence for them.
Naturally, for them this process is purely individual and is accompanied by subjective experiences, for example, in the form of joy from victory over an enemy or regret from one's own decrepitude or the sensation of the scent of a female, stimulating males at a certain time to reproduce, accumulating the corresponding life experience, which simply cannot be in the artificial intelligence, but is given to living beings through sensations, which are the main sign of the penetration of consciousness into them, whereas thinking, which is mainly a process of information processing, may well be dependent, for example, if this process occurs in a digital environment during the functioning of the artificial intelligence.
***
All above facts indicate that, in contrast to the thinking of the artificial intelligence, which is in fact an electrophysical imitation of thinking in the form of the functioning of artificial intelligence using a digital environment in accordance with programs introduced into it that do not allow it to demonstrate independence in its actions, the basis of the thinking and actions of all living beings are the sensations, thanks to which the most developed beings gain the ability to recognize their existence in time, that is, they begin to understand that their bodies are being influenced and they, to a certain extent, are under control something external, however, without depriving this most developed being in the form of a person of independence and even the arbitrariness in thinking and behavior,, as if covering the human body so that without it becomes inanimate.
And this mysterious externality, which cannot be directly detected by any means, they designated the immortal soul. Science now calls it consciousness, but assumes—completely unfounded—that it is a product of the brain. The inadequacy of this idea is clear from the fact that even the simplest organisms, lacking a brain, are capable of sensation and, therefore, cannot fail to possess consciousness, the main sign of whose presence in the organism is sensation, as demonstrated above.
Curiously, the programmer who controls the artificial intelligence would also seem like an incomprehensible soul to that intelligence if it could sense things, rather than simply function according to the programs programmed into it. This is because something seemingly emerging from nowhere nonetheless compels it to function, turning it on by its appearance, that is, bringing it into existence, and turning off, as it were, mortifies it, removing out of existence.
This comparison again demonstrates the difference between the most complex non-living thing and the simplest living thing, which for the living consists precisely in transforming incoming information into sensations, not electrical signals in digital space.
Nevertheless, the similarity between, for example, a changing image of a person's surroundings and a changing image on a television screen—that is, a virtual image of the same reality, obtained by converting information packets passing through a cable at a specific frequency and decoded by the corresponding blocks, resulting in a television image—is undeniable.
However, everything that happens on this television image is nothing more than virtual, whereas the frequency nature of the signals entering a living being through the senses gives it a real world in which it can act with full responsibility for its actions, rather than simply observe.
But the most interesting aspect of this frequency process for living beings, which distinguishes them from the artificial intelligence, is the comparative slowness with which they process external signals received through the sensory organs of any living being due to their use of electrochemical signal transmission, which is being carried, in particular, through the human neural circuits.
This process is as follows.
The biological, not purely electrical, like a computer, structure of the brain is as follows. Signals in the brain are transmitted not electrically, but chemically through neurotransmitters in the junctions between neurons - synapses, each tiny neuron has from 199 thousand to a million synaptic connections. Signal routes are determined by active fields of the cortex, which coordinate various functions of body parts, and the formation of new synapses is the basis of long-term memory and creative thinking. The instability of synapses, that is, the random nature of their formation and destruction, can make human thinking arbitrary with certain efforts and thereby lead him to completely new connections and relationships, which makes it possible for creativity to manifest itself in the flow of thoughts.
Regarding the connection between the brain and the computer, the ultra-fine energetic and physiological limitations of signal transmission in the brain make this unification impossible.
Thus, the technical basis of the human creative thinking is the randomness inherent in its information processing center, which allows it, unlike the artificial intelligence, to transcend the boundaries of formal logical thinking, but, unlike other living beings, but a person is also able to go beyond thinking based on instincts and reflexes alone, which is influenced by random changes in the genotype, which are usually external in nature.
The result of this comparatively slow processing of information, compared to its processing by the artificial intelligence, is the automatic exclusion by the information processing center of the pause between the successive incoming packets of information, which in the consciousness of any living being merge into a single stream, similar to what happens in a movie theater, where the eyes do not have time to notice the gap between frames of the film scrolling in the projector, and we watch a continuous action on the screen during the film session, thereby falling into the proper time of this action.
Roughly the same thing that happens in a movie theater occurs in all living beings when processing information arriving through the sensory organs to the information processing center—the pause between pulse signals is eliminated. As a result of this loss of pause, living beings automatically enter into a continuous action for them, that is, into their own current time, which lasts until death, however, fitting into the external (astronomical) time common to all living beings, since they constantly form it in their entirety.
Unlike modern physicists, who consider time to be a form of the course of certain processes or a condition for the possibility of change, Aristotle more adequately formulated the concept of external (astronomical or calendar) time, indicating that it is associated with the "movement of the celestial sphere" and is, in this regard, objective. However, Aristotle has also noted that "if time is a measure of motion, then this presupposes number, for where there is measure, there is number, and number must be counted by someone" [7]. In other words, Aristotle has hinted here that time is recorded only by consciousness. In fact, this is equivalent to stating the problematic nature of time's existence outside of consciousness.
I. Kant, in essence, has agreed with Aristotle's hint that time does not exist outside of consciousness: "Time is not something objective and real..., but an objective condition, by the nature of the human mind necessary for the coordination of sensually perceived things according to a certain law, and the pure contemplation." [8].
Let us note, in addition to the above remarks on time by these unusually insightful philosophers, that a certain subjectivity of current time is confirmed by the fact of its deceleration and acceleration both for persons [see, for example, 9] and for their communities [see, for example, 10].
The basis of this phenomenon of the dependence of time on the consciousness of living beings is the automatic conversion of information packets coming into the sense organs into the current time for each living being, in which it can already live fully, because only time generates events and life collisions, imperceptibly accelerating or slowing down for a living being during its life both due to various collisions and as a result of age-related changes in its own body [9].
Thus, time, produced by living beings in the manner described above, flows smoothly and habitually for them, providing them with space in which they can move and change against the background and surroundings of inanimate objects. This world itself, no longer frequency-based but objective, represents a constantly renewing reality both as a whole and in its particulars, since at the core of this reality lies a hologram [see, for example, 11]. However, a hologram is of a frequency nature. Therefore, wave-like, ultra-high-frequency formations outside of time, carrying the corresponding information in their harmonics, are converted by living beings into both the aforementioned types of time—general (calendar) and own (individual)—creating for them a "solid" reality in the manner described above, in which they can reproduce and exist in conditions suitable for their organic consistency, as we observe on our planet.
These finite-term beings form communities that develop in their own current time in different ways in the general astronomical time, but with a certain acceleration due to their dissatisfaction [see, for example, 12] in their own consciousness with what is, striving for more pleasant sensations both qualitatively and quantitatively, which stimulates them to an increasingly diverse interaction with the environment, which not only develops and complicates them, but the consequence of this, a completely natural process, is the expansion of information flows, capturing living beings both individually and in their communities, condensing their own time at the greatest pace for the most complex creatures in composition, functions and behavior - people.
In particular, this condensation, or the acceleration of own time within astronomical time, is clearly visible in the history of civilization if we note the main phases of its development in units of calendar time.
The slave system, which replaced the primitive communal organization of human societies, which spanned tens of thousands of years, lasted only a few thousand years until the transition to a feudal system of economic management.
During the feudal era, the development of civilization accelerated even more compared to the period of slavery, spanning just over a thousand years in Europe.
Capitalism spanned several centuries of history—from the 17th century to the 21st century—having accelerated the development of civilization several times faster than feudalism.
With the end of the capitalist era, civilization's own time, as a finite entity, comes to an end at the so-called singularity point, where its time, having been condensed to the extreme, is nullified at this point due to information collapse, that is, the inability of people, due to their limited resources, to "digest" ever-increasing flows of information.
True, some remnants of the population of a collapsed civilization may, after some time, attempt to restore it, climbing out of the ensuing savagery, sometimes not without success, which regularly happens on all exoplanets, and, as archaeology shows from surviving artifacts, has also happened repeatedly on our planet. But mankind again falls into the same accelerating information flow, ending for it in the same collapse, etc., which means the discrete existence of civilizations even in favorable conditions for their development.
This process itself also quite convincingly demonstrates that finite mankind, in these discrete manifestations, which are never statistically uniform, repeatedly gives eternal life through these very diverse manifestations with their endless changes to a single consciousness of a hologram, which is outside of time and along with that it is present in own time of every person, and indeed every living being.
That is, living beings not only form time, keeping Creation in a state of constant change without falling into chaos or non-existence, but also give a single consciousness-hologram of Creation the eternal life.
***
For this reason, living beings, representing consciousness (active) in beingness, are those finites, but reappearing again and again, elements of Creation, which in their intermittent infinity provides a constant change of beingness, fluctuating from progress to stagnation, turning from it into regression, but then returning to progressive changes.
In other words, the finite living beings in their beingness by their more or less conscious activity, prohibit the law of non-decreasing entropy that applies only to things in closed systems, translating them into endless change.
By this, living beings automatically provide an opportunity for themselves in beingness to change forever in their discrete ups and downs, giving a single consciousness of the hologram not some kind of nirvana common to all individual forms of consciousness outside of time, which is actually non-existence, but placing this single consciousness in its particles in the continuous course of events and relationships that occur forever.
The descent of Creation into oblivion is opposed only by the finite living, locally developing in its own time here, but degrading there, however not disappearing, but resuming for the inevitable new development and the subsequent fall, etc.
As for the development of alive, it continues until the emergence of the human civilization, which is nevertheless interrupted by the degradation of both a person and the entire system, but then resumes again to a certain point.
This oscillatory process of change in the finite living beings proceeds endlessly, without literally repeating itself, since the number of possible changes in living beings in relation to their lives is infinite, despite the fact that the external form of the development and degradation of life remains unchanged.
This process is explained by the fact that the active element in the form of living beings always strives for more pleasant sensations, not being satisfied with what exists, but seeking conditions that allow for the attainment of ever more varied pleasures in various forms, changing and becoming more complex within these forms. Then, having reached the limit of its adaptation to the environment, it begins to adapt this environment to itself, gradually organizing it as it needs for a more interesting and fulfilling life, as far as possible, thereby reducing local entropy.
All this culminates in the formation of a technological civilization, which, in its development, captures ever greater information flows, which, like a boomerang, intensively influence the development of its finite representatives.
However, the biological nature of these representatives limits the absorption and effective use of these flows, making further development and improvement of both them and civilization impossible.
Furthermore, living beings, who shape their own existence in the present time by converting packets of information, which represent harmonics of ultra-high-frequency hologram vibrations, receive increasingly distorted information as the information flows increase.
The fact is that, purely statistically, ultrahigh-frequency vibrations that are converted into objects of beingness through living beings cannot be ideal, giving certain failures or sometimes overlapping each other, despite the fact, that a holographic projection of a timeless infinity is on the whole the stable and harmonious formation. In this regard, the incoming information cannot but be distorted to one degree or another.
As a result, all objects of beingness, both individually and during their interaction, cannot but deviate from a given functioning to one degree or another.
In particular, timing of existence of each object of beingness in a certain form with a specific content, including the active (living) one, is limited by the presence of inevitable failures in its ultrahigh-frequency holographic basis, which can be interpreted as an increase in entropy in a given object, limiting its stay in a certain form in beingness.
In other words, the order in beingness, subject to certain laws, cannot be carried out unambiguously, being lost in moments here or there, creating one or another type of chaos, which can increase and decrease depending on the possibility of correcting the situation, which is carried out by living beings directly or with their help consciously or not.
***
So, what for all this happening in this seemingly artificial world of the current time within the framework of "solid" reality, where these finite living beings are capable of living their allotted time, and is there any meaning to their existence, if we try to answer in more detail?
As noted above, any living being is alive because it has been inhabited for a certain period by an invisible consciousness.
Consciousness itself cannot manifest oneself without living beings, especially without the people in who it's particularly interested, due to its ultra-high-frequency nature, which does not allow it to be present directly as a subject of action in the current time, which is being formed on the basis on relatively low-frequency streams carrying information.
Therefore, to enter the living world of events, which is impossible outside of the current time, consciousness has to interact with the environment through an object of beingness, structured in a certain way—necessarily organic in nature, into each cell of which, upon its appearance (birth), a program for the growth and development of that organism is implanted.
Thus, the interaction of a single consciousness with the medium, in which every living being is located, is controlled throughout the life of the organism by an individual form of a single consciousness, which is removed from it if this organism disintegrates due to decrepitude, incurable disease, or simply from being eaten by other organisms.
It is through programmed organisms of the organic quality, that is, by their very nature capable of experiencing sensations, that consciousness, being an ultra-high-frequency wave formation in the form of a hologram—a high-frequency formation resulting from the superposition of several coherent waves, producing a stationary interference pattern, since the phase difference of the waves does not change—enters the world of events, without which, that is, without the current time formed by them, or rather, through them, no life can exist.
Consciousness, as an ultra-high-frequency formation, cannot but be a hologram, which, as if being outside of time, along with that, is capable of controlling beingness, which is existing within the current time for the following reasons.
In a hologram, any part of it repeats the whole.
In a hologram, each particle of the active does not lose its unity with the entire single-multiple infinite set of the active particles, and therefore can, in particular, with the help of this unity, to recognize, read and copy from an  infinity out of time by means and methods, which it is available,  necessary for own existence the things in their connection, recognizing them in accordance with own mind (intellect), coupled with form-building abilities (a certain program in the genome) so, as it wants and can, updating every "moment", that is, discrete, but infinitely, a holographic projection as a quasi-temporary basis for one's own existence in the current reality in the form of a living thing in this information process.
Particles-copies of the active (consciousness), in the association with copies of the passive (lifeless) in a current reality, are able thereby to receive from an infinity out of time the “necessary” copies of things (passive) for them to replace existing copies of things in beingness, including replacing own material base, as well as updating also themselves.
This information process of the interaction of an infinity out of time, where everything is inseparably, and the holographic projection, where the active and the passive are separated, requires for interaction of  the active and the passive as well as for interaction of  the active with an infinity out of time the artificial union of the active and passive in one form or another of alive, the main difference of which from everything else is the ability to convert individual consecutive data packets, carrying encoded information, into objects of a current reality for their updating, including consciousness in alive.
These packets are similar to the pulsed signals from the transmitter via the ether to the television receiver, in which they are converted into a changing decorated picture on the screen.
That is, alive is also able to convert individual impulse signals containing information into a incessantly changing picture of the world due to a certain inertia of signal processing, which in the minds of any living being nullifies pauses between incoming packets of information (the positions of the update), creating a continuous change in the whole picture, in which arise already real – more or less "dense" - objects, rather than frequency information copies of the active and the passive.
However, unlike a television set, in which is only being decrypted and converted into an image a scene, that has already been prepared in advance from an appropriate source, a living being has the ability to change this picture in accordance with own needs, desires, at this, a person can change this picture also in accordance with own goals, communicating automatically through own sense organs through a hologram with an unmanifest infinity, although, in the whole, the process of updating beingness is being regulated by a single consciousness of the holographic projection of an infinity out of time.
As a result, for the consciousness of a living creature arises in motion (energy) shifting world of events - the current reality, or beingness, in which it is already possible to live in one's own present, but in the frameworks of general time.
In other words, the powerful energy of ultra-high-frequency wave-like structures of a holographic projection of an infinity out of time, which carry in their harmonics corresponding encoded information, is converted into the mass and energy of objects of the current reality, which are related to each other in accordance with the well-known formula E = mc;.
Thus, the active is an ultra-high frequency wave-like formation in a -hologram - a projection of an infinity out of time, the harmonics of this formation are a series of programs, allowing to arise, grow, develop and act correspondingly to the structured matter in the form of the association the particles of the active of a hologram and the particles of the passive, caused by the active from the unmanifest infinity. The hologram also accumulates the information from all living beings. Each section of the hologram contains the information about the entire hologram, that is, everything is contained in each part, which means that each particle of the active is connected to the entire hologram out of time, having thereby the possibility to use any information from the databases of the hologram.
The active, presenting in all living beings, is consciousness of alive, which is at it, because only it is able to extract by means of the organs of senses and the information processing center of the body in accordance with the existing form-building abilities own information copies as well as copies of things from an infinity out of time through a hologram, sequentially converting them into all objects of beingness - from universes up to the micro-world, from living beings to the favorable environment, around them.
The active in beingness, becoming in it by the consciousness of living beings, transforms, collects, accumulates and transmits information, acting through alive, but only in order to live and develop in the form of alive in the information flow, which is manifested for all living beings as the current reality (beingness) with things moving in it, the set of which is being compiled as a derivative of their sense organs, both individually and as a whole. Along with that the accumulated information from each individual consciousness in alive is transmitted by it to the database of the hologram, that is, to a single active (consciousness) for further joint use.
Thereby, the active in beingness, that is, each individual consciousness in the form of alive is a producer, a product, a dynamic carrier and transmitter of information about oneself and own surrounding. At this, each individual consciousness in alive, in order to avoid stagnation, on the one hand, replenishes the available information in interaction with other kinds of individual consciousness in alive, continuously transmitting it to the databases of the hologram, and on the other hand, each individual consciousness in the form of alive one consistently replenishes the current information for oneself through the hologram from the inexhaustible reservoir of an infinity outside of time, providing own infinite development.
Beingness, in which we are, in the form of a complex hierarchical structure of an infinite series of universes with inhabited planets, interspersed in them, and other attributes, is the material (thingness) derivative of an ultra-high-frequency structure - a hologram, that carries information for subsequent conversion of it into various objects, and the manifestations in this surrounding of living beings.
In turn, a hologram as the superhigh-frequency formation of a special kind is an infinite projection of an infinity out of time, but the prototype of time already manifests in the hologram in the form of discontinuities of infinity as a consequence of its frequency structure that carries information for the formation of beingness in the form of space with moving objects. Thus, the holographic projection serves as a kind of laying between an infinity out of time, potentially containing everything, that is, the past, present and future, and beingness, containing only the past and present.
Creation itself, as a system outside of time and along with that in time eternally, represents an infinite, timeless Nothing, as well as a collection of finite objects, manifested in time infinitely, which we call beingness, or existing entity.
Along with that, the information bridge connecting an infinity out of time and beingness can be considered a projection of an infinity out of time in the form of a kind of formation, hidden from our view because it represents ultra-high-frequency formations that are not perceived by us in any way, and, moreover, are mutually in the opposite phase.
As a result, when they arise, they immediately destroy each other, representing in this respect, like an infinity out of time, an infinite nothingness, but only integrally.
Nevertheless, each "half" of these wave-like high-frequency formations, arising, can serve as the accumulator and transmitter of information like radio waves in the ether, connecting an infinity out of time and beingness.
Thus, the active (consciousness) and the passive (things) are capable of “being” in three places and states: inseparably in a timeless infinity, separately in the frequency projection of a timeless infinity in the form of wave-like structures, and also separately and partly together in beingness in the form of more or less dense objects.
***
First religion and then science attempted to answer the eternal question of how and why Creation arose.
Religion, in essence, reduced its answer to the decision of an omniscient and omnipotent being outside the world to suddenly produce everything—that is, it presented it as a random, unmotivated decision by a being outside the world, appearing out of nowhere and somehow capable of doing so.
Scientists, in turn, also began to seek an answer to this question, apparently following the path indicated by religious denominations, since the eternal existence of Creation found absolutely no resolution in their minds. True, they offered answers to the question of the universe's origins in the form of various hypotheses based on a purely materialistic foundation, and among these hypotheses, the most fashionable today is the "Matrix" hypothesis—that is, a virtual (artificial) world—a kind of simulation, a phantom—created by a more advanced intelligence-programmer located outside this artificial world. However, as the authors of this hypothesis believe, this advanced intelligence may also exist within a matrix created by an even more advanced intelligence, and so on, forming a closed chain of these simulations.
This model of our world's origin is literally copied from the model of 's the divine origin of Creation, except God is replaced by a programmer, and we all play a role assigned by him within a program defined by an artificial intelligence created by some perfect mind beyond our reach.
Such plagiarism is not very interesting, since it also fails to answer the same question: where did this perfect creator mind come from and where was it located before the creation of Creation?
Moreover, as it turns out, such computer game with us in the form of a simulation of Creation is simply technically impossible under any circumstances, since the complexity of this simulation, measured by the number of processor hours, memory capacity, and power consumption, increases proportionally to the number of particles to be simulated, while even storing information about several hundred electrons in a computer's memory would require a memory capacity in terms of atoms greater in number than the number of atoms present in the universe.
The hypothesis of the "Big Bang" as the cause of the emergence of our universe, which astrophysicists insists on, also does not carry reasonable assumptions about what happened before this "explosion", it is not known by whom or what, as well as it is not clear from what and for what produced initially, especially since before the Big Bang, as astrophysicists believe, there was no time.
However, the absence of time before the Big Bang does not mean that one should avoid the problem of the otherworldly, since the beginning in the form of the Big Bang, if it is proclaimed by the beginning, was somehow initiated by something or someone, and the very absence of time before this explosion, how do the authors of this hypothesis understand it, only indicates an insufficient representation of the essence of time. That is, this hypothesis of the origin of the world raises doubts by its one-sidedness and lack of understanding of the essence of some attributes of Creation.
Almost all religious concepts regarding the emergence of Creation are also based on the sudden decision of some otherworldly being to create a world in which its prototypes will live, glorifying its creator.
The hypothesis about the generation of our universe in the form of virtual reality by quantum states also does not give an answer about the reason for this generation.
Common to these explanations of the emergence of Creation is the actual lack of recognition of Creation as the eternal, putting it in the position of initiation by some outsider being or some formation. And there is a reason for this, which consists in the absence of models that do without the starting point from which everything that exists arises, except for the Hindu Creation in the form of an endless series of repeating, identical, closed circular movements-cycles.
Nevertheless, Hinduism claims that all these worlds were also created.
Of the largest religious denominations, Buddhism alone does not recognize the creator god, but the Buddha also did not answer the question of whether Creation is eternal, apparently realizing the impossibility of discovering convincing evidence of this eternity at that level of knowledge, although he denied the creation of the world.
A more detailed description of the various hypotheses of the emergence of Creation is given in my work "Creation - a hologram at the base or a matrix (critical review)?" [13], and the characteristic of a single consciousness-hologram as a projection of a timeless infinity, through which and with the help of which beingness in time is formed with its certain characteristic, is given in the work "About the sources of change (motion) and development" [see, for example, 14].
***
Thus, the world we know, represented by the universe with star systems, planets, and radiation of varying frequencies, but not exceeding 10 to the power of 43 in hertz, obtained through Planck time, in which the formation of current time and thus "solid" reality is possible, is that component of Creation—beingness—without which the world of events is impossible. Therefore, beingness is being formed through and for finite living beings, since only through them, in the world of events occurring to them, is consciousness capable of change.
The impossibility of perceiving or registering consciousness is apparently explained by the fact that it exists beyond this frequency boundary and, therefore, cannot directly manifest in beingness existence as we know it, except in the form of the finite living beings. However, the discreteness of these beings does not mean their disappearance, but merely an intermittent form of their manifestation, which, nevertheless, ensures the eternal life of both a single consciousness and each of its individual forms.
Be that as it may, in our comparatively low-frequency dimension, we find ourselves in a more or less dense environment of things and phenomena in current time. In this world (beingness), things manifest and renew themselves in space, various processes are underway, and various events occur and relationships arise with us - people, whereas for the otherworldly in such high-frequency world outside of current time, all this is impossible; that is, this otherworldly is not the vital.
However, thanks to living beings, which are a kind of converter, frequency matter from infinity outside time, carrying information and energy, is partially transformed into "solid" matter in the current time.
Information delivers to this matter, the dominant and productive component of which is living beings, space, movement and changes, which is being controlled by a single consciousness through the same complex living organic complexes, the highest of which is a person - a being capable of transforming ordinary activity into freedom.
***
What explains and what does such approach lead to existing from the most important position for development within the framework of all kinds of changes - from the position of creativity and freedom?
The direct source of freedom lies in the main property of activity - dissatisfaction with the human consciousness, which, on the one hand, manifests itself strictly within the framework of the natural activity (natural aspirations), and on the other hand, within the framework of targeted (aware) aspirations.
A person's natural aspirations are supported by his instinctive perseverance in these aspirations, that is, they do not go beyond sensations and the corresponding methods of processing information entering the body, which can be denoted by the natural intelligence - as if own minicomputer, inherent even in bacteria and viruses.
The conscious aspirations of a person are supported by his will, but already with representation of their possible result in the form of the purpose, and here the person is already beyond feelings to the sphere of representations, the ideas and imagination.
As a result, the person receives interaction of instinctive perseverance and will as external expression of interaction of both types of dissatisfaction of consciousness with the participation of individual intelligence.
The space of liberty at the development of living organisms is being gradually changed - from almost complete lack of it, besides the most primitive activity in bacteria and ciliates, up to the multilateral mind of the primates, able already to the subconscious choice out of a much larger set of sensations, but, nevertheless, limited by only them, and further - from the consciousness of primates to the human consciousness, which allows, finally, to get out of the frame of sensations, and thereby acquire in own consciousness the greatest scope for its development in the generations.
Such progress of consciousness in the course of the development of organisms on Earth indicates the true destination of liberty, manifested thanks to the dissatisfaction of consciousness in the actions of these emerging and dying creatures - the endless change and development of consciousness through them, the top of which is the maximum scope for liberty in the human consciousness, that allows the eternal consciousness again and again through the emerging goals, projects and fantasies of a person to learn new things both for oneself, and about himself endlessly.
Thus, from all living beings only a person is able to become truly free   due to the manifestation in him of the highest degree of dissatisfaction of consciousness in the form of will.
Perseverance, and even more stubbornness, emanating from dissatisfaction of the animal form of consciousness in a person, which
which are not recognized by a person, most of all hold on to the proven and familiar old, satisfactorily ensuring the existence of a person, and, most importantly, his survival, and will, as a rule, "drags" him forward - to the new, unknown and therefore - unpredictable and frightening. To overcome this fear of the new, we need a will that creates stability in the pursuit of novelty, that is, to the formation of additional channels for new information.
Will, as a product of dissatisfaction of self-consciousness, is the most effective incentive to ensure that a person's dissatisfaction with current circumstances, which they would consciously like to improve, does not remain in vain.
That is, will is the "drive belt" of a person's dissatisfaction in his self-consciousness with the state of society, the educational level, and, in general, the cultural level. Therefore, will is the primary, open means of liberating a person from the mere slavery of sensations.
Thus, the will as a product of dissatisfaction of consciousness of the person with an environment, does not operate circumstances at all, but serves in the basic for overcoming obstacles on the way to the purpose which is formed by dissatisfaction of consciousness together with intelligence in a given period of time, and their very decision to start moving towards the intended goal means "the inclusion" of will to maintain a person’s striving for the goal in order to avoid its loss for external or internal reasons.
Therefore, to talk about free will (liberty of will), if the latter is a product of a person’s dissatisfaction by certain circumstances and by oneself in the frameworks of his self-awareness, has no sense - will, as such, has no autonomy.
The will, as a human-conscious effort to eliminate problems that impede the achievement of the goal, is only the result of the solution of the intellect due to the presentation of the dissatisfaction of self-consciousness as a reaction to the emerging challenges. The decision itself to advance towards the intended goal is a signal, that forces a person to a steady progress towards the goal. This inducement from dissatisfaction of self-consciousness is will.
The choice of the goal is also determined by the dissatisfaction of self-awareness with the current circumstances (the present) in the hope of a favorable outcome in the future. However, in the not yet formed future, there are no circumstances so far, but moving of a person towards the goal forms them, producing another present.
That is, in his striving for all new goals, a person finds himself in other circumstances, thereby creating a different reality, and in the short interval between the former and future circumstances he becomes independent in general from the circumstances - the former have disappeared, and the new ones have not yet appeared.
Thus, the seeming restriction of freedom in specific goals actually incessantly releases to the person space for all new and new worlds, clearly demonstrating as the dissatisfaction of self-consciousness by means of passing through the goals turns into liberty.
As for the choice of the object of aspirations (goal) by a person from a multitude of possibilities, it is realized quite consciously in accordance with the available information only due to the dissatisfaction of the person’s self-consciousness with objects and phenomena at the moment outside or inside him using the processing of this information by the intellect.
However, the dissatisfaction of the animal consciousness of a person always unconsciously intervenes in this process, which, on the one hand, does not allow a person to turn into a computer, and on the other hand, forces him to be mistaken often.
At best, similar joint process of the choice, that is, with the instinctive participation of the animal consciousness, is a source of creativity, allowing intelligence into the boundless subconscious, and at worst - pulls together the persons with animals in their needs in the case of an almost complete replacement of self-consciousness by subconscious impulses, or makes him similar to  a computer that is only capable of sorting through options for implementation of allegedly favorable choice (combinatorics, based on a formal-logical approach), making a person by a pathetic semblance of the  artificial intelligence, since it is often impossible to determine the greatest profit or loss as a result of combination of known variants.
Thus, the basis of a person’s choice of a mode of action or an object of aspirations lies in the dissatisfaction of his consciousness, without which a person is not able to have either desires or goals, and the dissatisfaction itself is determined by changes of the information flows, covering the person.
That is, a stable satisfaction of the consciousness or ignoring the incoming information first produces a person’s indifference to everything, then - degradation, up to dementia, that is, if not physical, then the actual death of a person as an active being, who dropped out of own time, having refused activity.
***
It's also interesting that a perfectly viable model of Creation, in our view, as a timeless infinity, communicating through its infinite projection—the hologram-consciousness—with beingness, consisting of the finite active (living) and passive (lifeless) objects, eternally renewing and changing in their own and common time, among other things, answers one of the most insoluble questions within the conventional paradigm of reflection on the base on the generally accepted model of Creation as a universe or universes arising and disappearing in time, - can a single and indivisible whole along with that manifests oneself as a multitude of separate objects?
We have also shown above that all models of the universe, based on supposedly scientific approaches, as well as on the views of religious faiths, fail to elucidate a more or less plausible cause for the emergence of Creation or the source of its eternity.
In particular, science now claims that Creation arose, essentially, as a result of random fluctuations from nothing (a special kind of vacuum), but this absolutizes randomness, making an extraneous, meaningless factor the basis of everything, including the cause for the appearance of a living reason.
In turn, religion tries to make of the same randomness as meaningful by elevating it to the rank of a god who suddenly decided to create everything from nothing, including a living mind, who is, however, it is not clear where, and, therefore, it is not known where and how he came from oneself.
True, Buddhism does not recognize the omnipotent and all-knowing creator god, considering each person a divine particle in the stream of endless energy of the Universe, and the Buddha himself did not answer the question "Is the Universe eternal?" This, by the way, is very wise, since so far no one has been able to find the source of eternity.
Be that as it may, but the hologram-consciousness in its main feature is all in one, that is, in an enduring unity with all its particles (individual forms of consciousness, as if covering each organism), gets the opportunity to live in the guise of living beings, then sinking to the level of animal consumption, then rising to peak heights of knowledge of beauty, perfection, selflessness, selflessness, the laws of nature and society in the course of their deeds, and at the same time blissful, failing and winning victories, dying and recreating, experiencing the deed.
Thus, a single consciousness in its particles changes eternally and infinitely in a variety of countless finite living beings with their halting but immediately resuming lives.
Bibliography
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Part 3. Sensations as an insurmountable border between alive and inanimate.
Sensations are the sole basis for the human mind, indicating the secondary nature of thinking. The primacy of sensations, rather than reason, is confirmed by the lifelessness of an artificial intelligence, which, while processing information like the human brain, appears to be a thinking being. In reality, this insensate object has no interest in its own existence, merely functioning according to the software attached for it until it is deactivated by an external user.
The dominant position of the sensations for all living things is determined by the fact that without them, everything immediately deadening.
Furthermore, the sensations are the sole foundation of the human mind, as Hobbes was the first to point out: "...there is not a single notion in the human mind which is not originally generated, wholly or in part, by the organs of sensation. Everything else is derivative from it" [1, pp. 50-83].
The practical confirmation of the primacy of not reason, but sensations for all living things was provided by the artificial intelligence, who, it seems, thinks, but does not feel, and therefore, despite the complete resemblance to a person in the method of obtaining, processing, storage and transmission of information with extraction of corresponding conclusions from this process, that is, by reasonableness, it turns out to be just an effective subject for its use, moreover, all actions of the  artificial intelligence are initiated by programs embedded in it by a person.
Thus, the absence of the sensations—that is, the ability to perceive pleasure or disgust within smell, taste, touch, sounds and images—is the primary and obvious sign of lifelessness, even in something capable of imitating life as remarkably accurately as an artificial intelligence.
However, the notion that sensations directly influence thinking and, therefore, fundamental decision-making is as erroneous as the notion of the primary importance of reason for the development of life. Each of these attributes of life has its place: sensations are the foundation and primary characteristic of all alive, while thinking represents more or less effective means of maintaining life within the environment, but only for the purpose of experiencing sensations in the environment.
Everything else is nothing more than the consequence of these processes.
Nevertheless, quite unexpectedly, among countless adaptive creatures, a person appeared who was able to experience pleasure not only from delicious food, power over neighbors or the process of reproduction, but also from subjugating to himself the environment that surrounds him, solving its secrets, improving tools and creating masterpieces of architecture.
It is precisely with the emergence of such a creative being, beginning with Descartes, who proclaimed “I think, therefore I am” [2], and up to the present time, that sensations are considered incomparably less important for a person compared to the mind, which, as many scientists believe, can develop in a person infinitely, forgetting about the finiteness of all objects and phenomena of beings known to us.
Thus, it is clear that sensations provide a food and satisfaction in life, and reason controls life's aspirations. But what is it that primarily motivates living beings to action, which ultimately Instinctively leads them to development?
It must be assumed that this fundamental impetus for improvement ultimately stems from the dissatisfaction with what is now, in the hope of finding something better—something safer, more satisfying, warmer, more affectionate—that is, something more acceptable or pleasant by one's sensations.
In addition, in order to hold oneself in the information flow, which creates for a living being a sense of presence through his senses in the current reality, which is constantly changing, each living being has to fight with similar creatures for a place and food.
Any stop or delay in this struggle for life (sensations) in a changing environment means death, that means disappearance of sensations, which no creature wants to lose.
Therefore, each living creature is forced, in order to avoid stagnation, and hence death, to replenish its own database with new information, not being satisfied with the one has.
Hence, it is clear that the basic property of the activity of any living being consists in the dissatisfaction of its consciousness with oneself and the surrounding, transforming into aspiration for a better position, or at least for keeping what this creature has.
In other words, without dissatisfaction it is impossible not only to develop oneself and consume thereby more pleasant and more varied sensations, but also to survive.
***
Consciousness in every living being realizes itself through the sense organs and data processing centers (intellect), coming from the available sensory organs, as well as it realizes itself through a program on a protein carrier in each cell of the body (genome), which partly manifests the form-building abilities of the being on basic on the organs of sensations and the available intellect.
Thus, the consumption of information flows is limited primarily by the available sense organs and their capabilities.
However, the aspiration to change own situation for the better, that is, in addition to just survival, - to more pleasant sensations, in particular, and through reproduction, and not only by increasing comfort and improving nutrition, is boundless, and always manifests itself, and a natural obstacle to this aspiration is the competition of other organisms with similar aspirations.
As a result, a fairly stable environment of living beings is being formed with various niches that make up a certain hierarchy, which, it is true, is continuously updated, but structurally preserved.
By doing so, the inescapable striving of each being in its activity for a better position in own competitive niche of existence can be defined by the term "dissatisfaction", the external expression of which is quite multifaceted, since the activity of a living being cannot be satisfied only with survival and reproduction - it always strives for greater satiety and a variety of food, more pleasant external conditions (warmer, safer, more organized).
A living being can improve own existence by looking for a prospect for a more profitable, and therefore pleasant existence in a more or less distant future.
Therefore, the dissatisfaction can try to realize itself through the information processing center (the brain in mammals), which in sufficiently developed animals is capable of forming virtual images of certain objects, sorting and retrieving them on the basis of events that have already passed and stored in memory, thanks to which these animals, for example, are capable of anticipate danger and can avoid it.
In particular, wild livestock gathers in a herd, reducing the threat of predators' attacks to a minimum, female birds at a certain time begin to build nests, people prepare for the onset of cold weather, assessing their own possibilities for keeping warm in their homes, etc.
In this view of a more or less distant future, the dissatisfaction of every sufficiently developed being is already able, through the intellect of its own carrier, to materialize information mentally-figuratively for an imaginary exit from the present into the future, using for this the reserves of his own memory, as a result of which its chances of avoiding stagnation or death are significantly increased.
Thus, the main role in the informational contour of the representation of the future in sufficiently developed beings can be played by imagination, which manifests itself not as a "dense" reality (being), but as a "thin" matter - virtual reality - in a number of images that are based on knowledge of past events.
True, the creation of images of the future in animals is always configured in accordance with the program of their own genome only for adaptability in relation to the environment.
However, the data coming through the senses, which, after being processed in the corresponding centers of the body, turn into information (understandable reports), may be insufficient or inaccurate to understand the situation, or a living being evaluates them incorrectly, especially since every living being, excluding a person, can only use its genetic and personal experience, its own memory and it is not able to more or less accurately predict and correct its actions, since it does not set itself goals for development and improvement , but it is limited only with adaptation to the environment.
Therefore, all these beings are forced to act by trial and error, where randomness plays the main role. This is what caused such slow evolutionary development of living beings in comparison with the accelerated motion of the human population in the direction of technological and cultural progress.
That is, the dissatisfaction of the creatures of the natural world always encounters mistakes in its striving for more pleasant, but overcomes them in generations not only due to the desire for the most comfortable arrangement in its habitat niche, not only due to the accumulation of genetic and personal experience, but also due to manifestation of their ability to constantly turn to new things in the form of curiosity, supporting this aspiration with their perseverance in accordance with the resistance of the environment.
The very survival of any organism depends on the quality of the information received in a changing environment.
Therefore, satisfaction with the present, leading practically to unwillingness to seek and consume new information, ultimately leads to the displacement of this organism from the niche it occupies, degradation, and, as a result, to death.
But every organism wants to survive, since it has appeared and began to receive sensations, and not the emptiness of nothingness. This means that this organism should not be satisfied with what is, but strive for something else, which can help it not only hold oneself in existence, but can also help improve this existence, having made life more hearty, comfortable and safe, which associated with the pleasant.
Thus, each organism must be inevitably active in relation to obtaining additional and, preferably, new information about the changes taking place, if it strives for survival, and any activity is characterized by dissatisfaction, because constant satisfaction deprives the being of a initiative aspiration towards change both its position and towards own change, that is, the creature becomes passive, indifferent, which is equivalent to death, since in the community of living beings, the loss of the aspiration to change in accordance with the changing environment, that is, the loss of timely adaptation to the environment, means imminent death.
Therefore, the basis of activity is always laid on dissatisfaction with what is available, and this dissatisfaction leads to a permanent and most beneficial adaptation to the environment for the most convenient arrangement in it, both for the most primitive organisms and for humans, and the loss of dissatisfaction means a quick and inevitable death with preceding degradation.
This aspiration for survival and, if possible, for the most pleasant sensations in every organism must be maintained so as it did not fade away.
And this instinctive support is being conditioned by the unchanged activity of a living being, which increases with the deterioration of his position, that is, with the growth of the subconscious dissatisfaction of his consciousness with oneself and with the situation, and weakening with the improvement of the position of the being when the situation is restored or improved - a kind of the negative feedback of consciousness with the environment, directly expressed in its dissatisfaction with the current situation, which gives the command to the existing "mechanisms" of an organism through intellect to strengthen the counteraction to the negative impacts of the environment during this period. Although feedback can turn into positive with insufficient counteraction from the environment to organisms, which in particular can be traced by the uncontrolled reproduction of a number of algae in the absence of enemies, eating them. We note immediately that the analogue of this phenomenon for the will is the growing boorishness of morally undeveloped people in society in the absence of rebuff to it.
The instinctive effort, which compels a living being to act in accordance with its desires, could be called the subconscious perseverance or tenacity, since it does not allow the action to fade out before it ends.
Thus, similar feedback (response) to the impact of the environment can be characterized, respectively, by bigger or smaller subconscious perseverance or tenacity of an organism in resisting this environment, or in other words - by the natural subconscious steady attraction of any being to the best adaptation towards the environment in its aspiration for the survival and the creation of the more appropriate conditions for reproduction and feeding, that is encoded in the genome.
Therefore, with change of conditions the being automatically tries to change not for the worse thanks to usual own activity, following the ability to absorb and issue information within the program of growth, development, reproduction and the actions corresponding to them coded in its genome, what do mutations in the genome contribute to, although, on the other hand, their role as randomness can be disastrous.
In addition to subconscious persistence, which supports the organism's aspiration for pleasant sensations, for more developed organisms that already understand the difference in the quality of food and the characteristics of objects of the opposite sex, such external expression of dissatisfaction of consciousness is characteristic as the desire for something new in the form of curiosity.
The cat-female often turns away from quite edible, but tasteless fish, having learned in curiosity at one time that fresh meat is much tastier. The same curiosity in combination with instincts of reproduction and experience helps it to choose from half a dozen male cats most suitable for reproductive characteristics.
Thus, curiosity helps to live more pleasantly and more comfortably, to breed more effectively, and thus occupy a higher position in one’s own niche of existence. This property of the dissatisfaction of the natural consciousness does not bypass a person, as, in part, a representative of the animal world.
That is, the dissatisfaction of the natural consciousness of all living beings, including similar dissatisfaction of a person, as a rule, is aimed at what seems to him the best, which is determined by the available intellect, and which differs from the previous by more pleasant sensations - this best is represented for a person as pleasure, but not satisfaction, which is just a pause before striving for new pleasures.
Similar obligatory activity of a living being, in which dissatisfaction with the present is manifested for the sake of a better arrangement in the future, provides an overall upward change in both the creatures themselves and their environment. That is, due to the activity of living beings, the content of flora and fauna, as well as the objects (things) around them, changes, becoming more complex and gaining more and more diversity. In other words, living beings oppose the growth of the entropy of Creation, which, if you look at it from this side, cannot exist without them in a stable state.
This activity of living beings with all its attributes, the main of which is dissatisfaction, distinguishes them, for example, from computers, since the latter seek and process only the data that their masters need, without understanding their meaning and purpose of the search, thereby acting only according to programs put in them by their masters without asking for anything in return.
As for a person, each individual consciousness through a person and human communities itself has to examine in things, comprehending them essence at appropriate levels of knowing in dependence on conditions. This is the main task of consciousness in a person, which he solves in beingness, not just the life that is given to consciousness in any living being. In the solution of this task in the conditions of the resisting environment, i.e. in life, each individual consciousness in a person receives or no receives own development, raising the status in own eyes in the infinite change, altering conditions of own existence.
And in this process, one cannot do without dissatisfaction of self-consciousness by oneself and surrounding, especially since dissatisfaction has the means by which a person in his self-consciousness is able to find himself in the world in search of truth, and even try to find some harmony in life, which again contributes to the development of self-consciousness.
These means are known to everyone - they are will, interest, high intelligence, abstract and imaginative thinking (imagination), creativity as the ability to search for non-obvious solutions to emerging problems, own memory and databases accumulated by mankind during the foreseeable time, and relevant experience.
Of course, they can be defined in different ways, but the result of the work of these means of manifestation of dissatisfaction of self-consciousness of a person is the development of his self-consciousness, which we observe with our own eyes, being able to compare people of different historical eras - from the Neolithic, with the terrifying savagery of people, who have devoured the defeated opponents, to the stage of the emergence of the Internet, when people of different nations get to know each other, understanding and respecting each other, despite the distance and belonging to different peoples.
***
The fundamental importance of sensations, rather than reason, is also confirmed by the fact that it is precisely according to their attitudes toward them that the population is being stratified into three active groups and one passive group.
The active strata are represented by the power structures and other "leaders" (elite); the informal intellectuals, who constitute the opposition to the powers that be; as well as the creative persons.
The fourth main stratum consists of individuals behaving largely passively. Therefore, they are called the philistines, making, however, unlike active strata, the overwhelming majority of the population.
The rest of the population, such as businessmen, bankers, managers, economists; representatives of law enforcement agencies; and various criminals, fall partially or completely into the above categories.
All these people act largely consciously, solving their own problems, as well as general tasks to one degree or another.
Naturally, they consider their decisions. But what motivates them to make these decisions?
Since each person is actually a semi-primate, insofar as he, like them, is forced primarily to solve the problems of his own feeding, reproduction and arrangement of his position in the community, and not some other.
The degree to which he experiences the pleasant sensations depends on how successfully they accomplish these goals. Therefore, every person, to varying degrees, is dissatisfied with what they have, desiring to improve their food, comfort, and reproduction, and he also desires dominance, at least in a narrow circle, for example, family.
However, everything most enjoyable is also inevitably the rarest and most difficult to achieve.
Therefore, all people are distributed as follows in their attitude toward acquiring these essentially animalistic delights, which represent the pinnacle of pleasure from food, reproduction, and dominance.
Since the psychotypes of people lie in a very wide range, as well as their abilities, willpower, characteristics of mind, and, therefore, the aspirations for one or another that gives life, insofar as there are always subjects among the population with a slightly higher level of dissatisfaction of the animal component of their own consciousness by what is, which can cause them to strive for dominance among their own kind.
Successful realization of such aspirations automatically grants them access to delicious food, companionship with attractive females, and the pleasant feeling of power over a more or less narrow circle of subordinates.
Everything else, namely culture, education, the pursuit of the highest values of human coexistence, the welfare of their own people, etc., is of much less interest to such individuals.
That is, they are characterized to a greater extent by a typically animalistic egocentrism, often combined with not bad mind, willpower, self-confidence, and sociability.
However, in pursuit of the most pleasurable sensations, which they consciously or unconsciously pursue, believing in themselves that they are worthy of a leading position in society, otherwise, it will be occupied by others, in their opinion, who are unworthy of this position.  Such individuals are forced, willy-nilly, albeit rather covertly, to reject the established social morality. Their rise to the top is achieved not only and often not so much through superior intellectual abilities but also through sycophancy, unscrupulousness, cunning, and treachery.
Having achieved a more or less significant position, they tend to behave irresponsibly and thievishly, trying to push through projects that benefit themselves. They may also enjoy the humiliation of their inferiors, but at the same time, they must endure the ridicule of their superiors.
Their personality is significantly limited, since altruism, that is, such features as kindness, friendliness, empathy, sympathy, mercy, expressing in disinterested care for others, are practically not characteristic of them.
They compensate for the possible lack of mind by attracting numerous advisers, but, since they have to make decisions in the end, insofar as they, as true creators of their own happiness, first consider them from the standpoint of personal (corporate), and not popular good with a roll towards retaining power, gaining a greater degree of their own dominance and acquiring all kinds of benefits.
That is, as depressing as it may seem for humane minds, the subjects with predominantly the characteristics of the primates are always in charge of everything, since they are primarily interested in obtaining pleasant sensations of the same quality as these higher mammals.
In other words, these subjects are primarily slaves to sensations, trying to adapt to the environment only to ensure the best possible quality of sensations, including a sense of superiority over their neighbors.
From their primate ancestors, despite all the significant changes that distinguish primates from people, they inherited such a natural egocentrism that the pursuit of the most pleasurable sensations dominates them, reducing everything else in their actions to mere means to achieve the most pleasurable, no matter what. That is, the dissatisfaction of their animal form of consciousness disproportionately exceeds the dissatisfaction of their self-awareness with the level of social well-being.
***
However, every person, being a semi-primate, also possesses a half that, over several million years of development, has led to the emergence of individuals who have moved considerably away from their animal nature.
The emergence of a sense in a person of being in time that can be used for own development, and therefore for significantly improving, for example, the nutrition, and then for enhancing the existence, consciously changing own surrounding and, again, receiving from this, many other pleasant sensations, contemplating, for example, the beauty of the world and trying to create something similar to it, as well as inventing tools that significantly facilitate labor.
In the presence of the highest consciousness (self-consciousness, characterized by altruism) in a living being, it gains a kind of insight, becoming not so much "fused" with own environment how much separated from it. Consequently, it gains the ability to view on the environment and on oneself from an outside perspective, to assess this ratio in attempts consciously to set goals for oneself in light of certain shortcomings in its own existence that, in its view, could be overcome, and to achieve these goals in certain actions.
All of this clearly falls outside the instinctive-reflexive sphere of action of the animal component of the human consciousness, and even begins to contradict it, since the highest consciousness often disregards utilitarian considerations, pursuing something unattainable but dear to the heart and mind.
These most altruistic persons are not indifferent people of mental labor, intellectuals of various kinds, as well as relatively few representatives of the rest of the population who have managed to somehow rise in their self-consciousness to the level that dictates their disgust for the immoral and selfish behavior of the power elite.
They see the most pleasant for themselves not in exquisite food, not in possession of lovely virgos and power over people, but in helping the weak, humiliated and oppressed and the establishment of a system in the future, where everyone will equally enjoy living.
In other words, the dissatisfaction of these persons who are always opposed to the authorities is aimed at establishing universal justice, and therefore the possibility of everyone getting a pleasant feeling equally.
These utopians cherish the hope of reorganizing society toward harmony—that is, equality, fraternity, and, at the same time, freedom—failing to understand that freedom always opposes equality and justice, destroying any stability. But this hope for a harmonious world order can never vanish from their benign consciousness: as true humanists, they are unable to believe that the horrors of our world cannot ultimately translate into the well-being of each person and all of humanity.
The informal opposition of intellectuals, which includes a variety of educated people of various generations—active, honest, sincerely desiring the good of the people, that is, possessing a dominant higher consciousness, expressed in a high degree of altruism—has never joined, and will never join, the hypocritical and self-serving ruling elite of the state, especially since they are characterized by a sense of self-worth that prevents them from pleasing their superiors.
In other words, they are prevented from committing vile acts by the already achieved level of the highest consciousness (self- consciousness), absent in primates, expressed in their altruistic personality, which places material wealth last among life's values. Therefore, they will always expose dishonest, hypocritical, and thieving authorities, fight for the rights and civil liberties of workers, and involve them in this struggle as widely as possible.
***
If, as was shown above, in the consciousness of representatives of the ruling, and therefore automatically elite layer of the population, a significant tilt is found towards the animal component of consciousness, inherited from primates, with its ever-unsatisfied passion for obtaining the most pleasant sensations, and in the consciousness of those opposed to these egocentrists an equally noticeable tilt is revealed towards the altruistic part of self-consciousness, inclining them towards purely utopian projects of establishing universal justice, that is, obtaining pleasant sensations for everyone, and not for the chosen ones, the optimal ratio of both components of consciousness can be found in so-called creative people, or the creative personalities.
They manage to combine egocentrism and altruism in their minds in a completely natural way, which is also facilitated by the corresponding brain structure at birth.
The natural egocentrism of their animal form of consciousness with its dissatisfaction, expressed in the desire for the most pleasant sensations, coexists in their self-consciousness with dissatisfaction with the imperfection of their own environment, which should be changed for the better by improvised means.
That is, their egoism and altruism are almost balanced, but still with a slight preference for self-interest. Nevertheless, this significantly shifts the pursuit of purely pleasurable sensations characteristic of primates (food, reproduction, dominance) toward the pleasurable sensations associated with the discovery of something mysterious, something new, something no one has yet comprehended, but which one can attempt to create with one's own mind and hands.
Furthermore, this discovery can not only be a source of pride, but also, as a rule, can be used to improve the quality of life for everyone else, becoming in their eyes, in some respects, like a god who created everything from who knows what.
In other words, due to this combination of consciousness characteristics, individuals exist in society who are always filled with a deep-seated sense of dissatisfaction with their surroundings. This dissatisfaction stems from the animal component of consciousness, driven by its desire to create greater comforts for their own existence, owing to the inherent egocentrism of the animal component of consciousness. However, this feeling is combined with the altruism of their self-consciousness, whose dissatisfaction with the lack of social comfort and the development of science and culture, reaching a high level, demands the extension of the achievements of civilization and culture to all.
However, the individual qualities of each, determined by the animal component of consciousness, predominate, since the activity of these individuals is manifested largely instinctively, without much reflection, yet producing the most creatively active individuals of all living.
That is, the noted combination of individual characteristics (egocentrism) and personality (altruism) in certain individuals, although not always directly related to talent, invariably draws them to creative activity. Therefore, it does not so often yield positive results—the invention of new, more efficient devices, the discovery of new patterns, the radical improvement of life support systems, or the creation of high cultural standards.
However, creative individuals are precisely that relatively small group of the population that ensures the accelerated development of technological civilization in the conditions of the private property relations.
***
Alas, the activity always requires energy, perseverance, hard work and many other qualities that are not found in everyone.
Therefore, the above combination of features inherent in these three segments of the population of any country is not statistically as common as that feature of consciousness that is characteristic of most of the population, namely: a relatively weak level of dissatisfaction with the animal component of the consciousness of the representatives of this majority, although not expressed in the refusal of these people to receive pleasant sensations, but it does not allow them to possess great passions, fight hard for their rights, want global changes or strive to learn all the secrets of the world.
These mere philistines simply desire a quiet, problem-free life, not without some pleasantness, reasonably believing that the perfect is the enemy of the good.
As for the dissatisfaction of their self-consciousness, it does not extend beyond the altruism of their own narrow circle in their desire to provide something pleasant specifically for themselves.
It should also be noted that these largely passive individuals, therefore called philistines, include not only those weak in mind and will, but also those who, by force of circumstances or birth, find themselves in the lower classes or backward communities, without the opportunity to obtain an education and, therefore, interesting work, rising to the heights of science, technology, and culture.
Be that as it may, it must be acknowledged that this segment of the population is forced to rely primarily on their own reason and experience: preoccupied with themselves and their own well-being, or simply the desire to survive, they aspire to neither "high" nor "low" goals, limiting themselves to a desire for a trouble-free and well-fed life, in which troubles are best seen only on a monitor screen. The philistines have no the aspiration to achieve something new through their own efforts, seeking a more comfortable existence through the simple acquisition and consumption of appropriate benefits.
This "vegetative" life, to which they quickly become accustomed, is somewhat reminiscent of the existence of animals, who, as we know, are concerned only with problems of nutrition, reproduction, and the attainment of, preferably, greater comfort.
Therefore, they resemble a herd of herbivores, grazing peacefully unless particularly disturbed.
Thus, their lack of desire for a restless life is usually due to a relatively low level of dissatisfaction in their consciousness, both with themselves and with surrounding, the consequence of this is a reluctance to use their mind, even if it is relatively good, a weak sensitivity to the troubles and misfortunes of others, as well as insufficient sensitivity, decisiveness, sociability, curiosity, and dominance.
Nevertheless, it is precisely this bulk of the population that produces representatives of the ruling, intellectual opposition, and creative strata, whether by chance or through certain skills, abilities, strong wills—that is, individual distortions in the consciousness of these passive individuals in their mass.
Such are these four main strata of the population of any country, in relation to the acquisition of pleasurable sensations in their broad range and, consequently, to their perception of the world as a whole. These strata consist, respectively, of active personalities within the governing and property-owning elite; the informal opposition to it; the creative community; and the passive population—the philistines.
Some activists try to own and control everything; others believe that  It is necessary to provide everybody with the opportunity to experience pleasant sensations equally; the third, striving to create conveniences for their own existence, simultaneously spread their achievements and discoveries to everyone; and the rest limit themselves to concern only for their own survival, achieving pleasant sensations through consumption alone, and not striving for more.
***
If we approach the problem of subjective experiences, particularly characteristic of humans, which D. Chalmers called "the hard problem of consciousness" [3], and which consists of seeking an answer to the question of why and how physical processes in the brain are accompanied by subjective experiences, then it cannot be resolved without addressing the process of perceiving and processing signals arriving at the sensory organs and their subsequent processing in the corresponding center of any living being (the brain for a person), in comparison with a similar process of receiving and processing information by an artificial intelligence.
This analysis reveals the following.
The sensations themselves and their subsequent processing in the organism, in comparison with the perception of information by the artificial intelligence sensors and its processing by the corresponding center, have a different nature, significantly different from the electrophysical processes transferring the information into a digital field that characteristic of the artificial intelligence.
The main center of the artificial intelligence, a kind of its brain, is a controller that controls other devices and systems. He monitors their condition and regulates their work according to given algorithms.
That is, the artificial intelligence transfers signals from its own sensors into the binary code, or to the digital environment, bringing the results of its analysis of incoming information up to the consumer in the form of symbols understandable to him, for example, in verbal form, whereas any living being, not just a person, is forced to represent the environment in which it independently acts, not in the form of symbols, and substantively for its own understanding, for example, presenting oscillations of one frequency as heat, another frequency as light, third as sound, etc., thereby finding himself in an environment that gives life to a living being, including a person.
The effectiveness of the artificial intelligence in solving a wide variety of problems is determined, compared to the human brain, by its significantly higher processing speed, combined with the ability to process vast amounts of data in virtually any field of science, technology, and even art.
However, the artificial intelligence is not autonomous in its actions, operating according to pre-programmed programs. It has no interest in its own existence, as it is externally focused solely on solving assigned problems. Furthermore, it lacks a sense of life. It is simply a well-organized object (hardware) operating according to preset algorithms, essentially no different in this regard from its ancestor, the calculating machine. That is, it exists within the realm of pure physics.
Unlike the artificial intelligence, the living beings are forced, first and foremost, to solve the problem of preserving and improving their own existence through complex chemical and biological processes occurring in every cell, which ultimately appear to them as sensations, which in turn provide food for the mind.
Living beings strive by all means to preserve themselves in the realm of sensations, since only sensations, whether pleasant or not, give them feeling of life. Therefore, living beings, striving for the most pleasant sensations, strive with all their might, at a minimum, to preserve sensations.
In other words, the living beings become aware of the fact of their existence by transforming arbitrarily changing external and internal informational influences and signals into sensations, which are the product of automatic decoding of frequency-type data entering their sense organs, and they gain the ability to seek out the most pleasant sensations and avoid unpleasant or destructive sensations, that is, outliving them and figuring out how to do this in this process of adaptation to the environment, which is the field of existence for them.
Naturally, for them this process of adaptation to the environment, and then - for a person - the conscious influence on the environment for their own purposes and interests, is purely individual and is accompanied by the subjective experiences - more or less complex and intense depending on the degree of their development, for example, in the form of joy from victory over an enemy or regret from one's own decrepitude or the sensation of the smell of a female, stimulating males at a certain time to reproduce, accumulating the corresponding life experience, which simply cannot be in the artificial intelligence, but is given to living beings through sensations, which are the main sign of the penetration of consciousness into them, whereas thinking, which is mainly the process of information processing, may well be dependent, for example, if this process occurs in a digital environment during the functioning of the artificial intelligence.
Only beings with an organic cellular structure, with a genome (the protein carrier of the growth and development program) in each cell, are capable of this kind of functioning in the environment. In these creatures, all processes in the nervous system, including the brain, are electrochemical rather than electrophysical.
Thanks to this factor, processes occurring, particularly in the human brain at the cellular level, are accompanied by experiences that can be different for each person.
If the processing of information by the artificial intelligence is in no way related to its experiences, which it cannot have due to the lack of a desire to remain in existence by any means, and it is engaged in the input, storage, processing and output of data according to the programs given to it in the form of a binary code (0 and 1) using fairly simple and fast-flowing electrophysical processes, then the human brain conducts the signals relatively slowly - electrochemically - through neurotransmitters in the joints between neurons - synapses, and each of the 86 billion neurons has up to million the synaptic connections.
Over billions of years of the evolution of the center for processing frequency signals coming from the senses, the human brain has improved more and more in terms of not only keeping the body in the life cycle, but also delivering to it various kinds of sensations that diversify its life, which, in particular, a person is most fully aware of in the form of experiences due to instability of synapses (connections).
This arbitrariness of the formation and destruction of trillions of synapses can adequately reflect no longer the speed, but the subtlety and sophistication of all the diverse connections between people that are constantly changing, that is, the work of the brain almost perfectly corresponds to these changes.
In other words, the growth, metabolism, reproduction, and development programs present in every cell of the body (the genome) do not pose an insurmountable obstacle to the relatively voluntary actions of a person, which are based on the structure and properties of the brain.
That is, the electrochemical method of conducting and processing signals from the human senses in the brain, unlike the electrophysical conduction and processing of signals characteristic of the artificial intelligence, provides both fine sensitivity and the ability to express creativity, whereas the artificial intelligence lacks both.
And this boundary between them, despite scientists' hopes to artificially unite them into a single whole, is insurmountable not only due to the aforementioned fundamental difference in the tasks they solve, but also due to purely technical problems—the incompatibility of the ultra-fine energetic and physiological processes occurring in living beings with the electrophysical processes occurring during the functioning of the artificial intelligence.
It is also interesting that a person, a sentient and consciously thinking instrument of the single consciousness of the hologram [4], at the peak of technological civilization [5], tried unaccountably to create for himself a similar instrument in the form of the artificial intelligence, assuming that together with it, he would become the master of Creation through the development of this unified mind.
However, having produced a soulless but effective machine to benefit literally from everything, a person turned out to be replaced by more efficient artificial intelligence, thereby having fallen out of the process of developing his own consciousness, which is possible only in the process of labor efforts, creative to a large extent.
In addition, the ever-increasing amount of information provided to him by the artificial intelligence has overwhelmed his brain, no longer able to cope with this information flow.
The result is easy to predict: the human degradation began, technological and economic failures began to grow, and, accordingly, the interdependent system of civilization faced the threat of collapse.
Bibliography
1. Hobbes T. Leviathan. The English Works of Thomas Hobbes of Malmesbury; New First Collected and Edited by Sir William Molesworth, Bart., (London; Bohn, 1839-45). 11 vols. Vol. 3. 12.09.2015. [Electronic resource]. Access mode: <http: / /oll.libertyfund.org/titles/
2. Р. Декарт. Начала философии». Раздел «Об основах человеческого познания». Антология мировой философии». Том 2. С. 239. «Мысль». Москва. 1970.
3. Chalmers D. J. Moving Forward on the Problem of Consciousness. Journal of Consciousness Studies Imprint Academic, 1997. Vol. 4, № 1/ P 3-46.
4. Nizovtsev Y. M. Creation - a hologram at the base or a matrix (critical review)? 2024. Collection “Creation as the unity of eternity in time and nothingness out of time”. Chapter 10. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
5. Nizovtsev Y. M. On the relationship between consciousness and technology. [Electronic resource]. Access mode: www.proza.ru. Yury Nizovtsev.
Part 4. On individualism and collectivism in view of the current crisis.
There is still an ongoing debate about whether the priority is the personality or the state. Opponents trying to prove the validity of their own opinion in practice at present, point to Western countries and China, respectively. In fact, this dispute is nothing more than scholastic, since it does not affect the deep foundations of either the individual or the state. A misunderstanding of these foundations has led Europe, which has been rapidly developing over the past few centuries, to stagnation and decline, and China, which for thousands of years has been "cooked in its own juice," has led to colonization by the West, and its current rise has been achieved, again, at the expense of technology and scientific achievements of the West.
The global crisis into which the civilization has now fallen may well be its last, differing from all previous crises in that the potential for the extensive capitalist development has already been exhausted in terms of resources, finances, and ideology. This is clearly evident in the actions of the elites of the world's leading countries, some of which can be called reckless, as they lead to a military confrontation on a global scale with no prospects for survival, while others should be called selfish, since this elite hopes for survival and a stable existence through the de facto enslavement of peoples through the use of artificial intelligence—by the West in its region, and by China in its own, respectively, that is, beyond any development.
This process of the civilizational disintegration is inevitable and natural due to the finite nature of any developing structure that has exhausted the means to continue its own development.
However, it makes sense to find an explanation for this disintegration of civilization and, on this basis, to explore the possibility of more or less peaceful transition for the planet's many peoples to a different path of civilizational functioning—if not to the stormy development, then at least to the preservation of a relatively comfortable existence without the complete loss of technology, for example, by replacing states with relatively small domains connected to each other both horizontally and vertically through production and trade, unless, of course, a way out of this crisis can be found that preserves civilizational development in a different form, which is highly problematic.
It must be said that the above-mentioned methods of ensuring the comfortable prosperity of individual elites, still at the expense of destroying a significant portion of the population and turning the rest into service personnel, combined with artificial intelligence, are nothing more than a chimera, which will undoubtedly lead to a very rapid and complete degradation of the entire remaining population and the final collapse of civilization, with the survivors descending into savagery.
Western and Chinese ideologists hold extreme ideological positions regarding the survival of a post-industrial society, that is, the resolution of the current crisis.
The former, concerned primarily with preserving the elite, emphasize the primary role of the personality in history. The latter, believing the "Middle Empire" to be the sole pillar upon which civilization can survive, emphasize the primary role of the state. They agree, however, that, at a minimum, the entire remaining population outside the West and China must be significantly reduced, and the remainder enslaved, relying on the artificial intelligence.
Since these extreme approaches lead to a rather rapid disappearance of civilization due to the indispensable and rapid degradation as the elites are being decomposed in inaction, as well as completely duped remnants of the population, since at first it makes sense to find out what underlies these positions leading to the inevitable disintegration of the civilization, and then try, having analyzed this basis, and perhaps find that "the golden mean," which will be able to prolong the existence of the civilization with the possibility of further development for some time, or - to transfer this technological civilization into the equilibrium-ecological, quite viable for the more or less comfortable existence of a relatively small population for a long time in equilibrium with nature without the development of technology.
***
So, what false premise did the seemingly so natural, rosy and even natural theory of the primary role of the personality in history come from, which by now has been reduced to a completely cavernous view of the elites on everyone else as the cattle, which is not a pity to eliminate for the sake of own preservation?
If we turn to the beginning of the current civilization, then in the minds of people, before the mysterious and surpassing powers of nature, the consciousness reigned that they were controlled by certain forces through their own representatives in the person of rulers, priests or heroes.
At the stage of slaveholding, these mythological ideas about the otherworldly arbiters of people's destinies have been supplemented by considerations about the possibility of a significant influence of individual representatives of the human race on changes in the life of communities, to which the rest of the citizens attributed the most energetic and self-activity people they knew well.
However, in the Middle Ages, the place of these citizens-personalities has been occupied mainly by monarchs and their close associates, who, allegedly, driven by divine providence, knew where society should go.
In the future, it was this idea that was transformed in an atheistic society into its opposite - the recognition of a leading role in the history of personalities.
With the advent of capitalism with its formal equalization of the rights of personalities, the destruction of the estates, the leading role of the personality in history quite naturally shifted from rulers to ordinary mortals, who nevertheless differed in a heroic spirit that allowed them to actively and effectively counter the invaders and protect the people from the oppressors.
British writer, historian and philosopher Thomas Carlyle attributed this heroic spirit to intellectuality. On this basis, he began to preach the cult of heroes: “... world history, the history of what a person has done in this world, is, in my understanding, essentially a story of great people who worked hard here on earth. They, these great people, were the leaders of mankind, educators, models and, in a broad sense, the creators of all that the whole mass of people generally sought to carry out what she wanted to achieve. Everything that has been done in this world represents, in essence, an external material result, the practical realization and embodiment of thoughts that belonged to great people, sent to our world” [1, p. 7].
Developing own ideas about the role of heroes in changing the world in historical terms on the basis of intellectualism, Carlyle, again, quite naturally for himself, argues that by raising the intellectual level, that is, by upbringing and education on the examples of great people, anyone can be made a hero: "A full world of heroes instead of a whole world of fools... - that's what we want! We, for our part, will put aside all that is base and false; then we may hope to be governed by nobility and truth, but not before… You and I, my friend, can in this perfectly stupid light be, each of us, not a fool, but a hero, if we shall want to" [2, p. 38-39].
Thus, Carlyle, uniting heroes with leaders and prophets, believes that it is they who rule the world, and the masses are often only a tool in their hands.
Surprisingly, it is a fact, that Carlyle has not noticed or did not want to notice belonging to power by no means of the heroes and prophets, but only energetic, not stupid and immoral rogues who seized it.
However, as is known from history, the heroes and prophets do not actually seek to rule the world - they only episodically try, respectively, to save it from the consequences of the mistakes or stupidity of the rulers or direct it to the path which seems to them to be true, and not to rule or govern.
In essence, no a personality, even a genius, is able to know the sign of fate, that is, to know exactly what is better and what is worse for the world or the country.
The fact is that in the process of finding and discovering a solution to a problem that may seem absolutely correct, there is always an inadequate interpretation of incoming data - often contradictory - from incoming information flows, especially since a person's ability to fully cover these flows and choose the necessary information from them is extremely limited both by his upbringing, education, knowledge, the ability to use the latter, memory, traditions, misconceptions of the environment around him, religion, and the ability to quickly think and make adequate decisions.
Therefore, the changes introduced into history by the actions of a personality often surprise that personality himself by the fact that he assumed something completely different. And this means the incompleteness of the control of one's own actions by a person, in which, therefore, some other forces intervene - more significant, although from the outside these forces may seem by the personality himself.
But, ultimately, we, and not only us, but all living beings, are often governed by an unaccountable dissatisfaction with what exists, always wanting the best, but not knowing this best for sure and, even more so, not knowing the right ways to achieve this or that good [see, for example, 3], whereas the impact of single personalities or some groups of the population on the course of history is only external in any respect and depends no longer on the merits of the personality the effectiveness of groups, but from the place, time and state of a particular community, which, in turn, are determined by nothing other than the actions of those strata of the population who have the opportunity to manifest themselves in the creation of the historical process, and by themselves the actions of both the personalities and groups have only one original reason – the interaction of the interaction of both forms of the human consciousness - the natural consciousness and self-consciousness. Exactly from the levels of these forms of consciousness everything else depends on, moreover, at this, the basis of the action of these forms of each human consciousness is one or another degree of their dissatisfaction with the existing.
For example, the slave-owning ancient world, represented by its most prominent representatives, managed to develop both the foundations of legislation and a democratic system of government, as well as unsurpassed examples of culture and art, but remained fruitless with regard to the development of technologies that turned out to be unnecessary due to the cheapness of the slave labor.
Accordingly, in this case, the time, place and conditions did not correspond to the manifestation of scientific and engineering thought, and the root cause of this circumstance was the low level of self-consciousness even of the leading and free part of society in its altruistic component, which has not yet reached the position of denial of the slave state.
The essence of any ruling elite in society boils down to the prevalence of its members of the natural form of consciousness, with its egocentricity, as opposed to the altruism of self-consciousness, which is still in its infancy, since it is an obstacle to entry into the elite, much less the retention in it.
Similar egocentrism inevitably provokes the elites' tendency to exaggerate the role of outstanding figures in history, which they naturally consider themselves to be, believing that without them, history would cease to exist.
Therefore, in the current era of crisis, these elites quite reasonably believe that self-preservation is the most important thing, and everything else, in their view, will follow. That is, these elites, considering their personalities the primary driver of history, are more concerned with their own preservation than with the search for a different configuration of the civilization.
The leading element of these world power elites, as is well known, are the elites of the West, including the supranational elite, which, although inclined toward disintegration, is not yet ready to relinquish its authority over the world.
The best way for these elites to preserve themselves and prosper, seeing the collapse of capitalism, but not wanting to lose their political and economic superiority, find it necessary to eliminate the private property relations.
Indeed, the capitalist mode of production, which is automatically tuned to the growth of sales of products, when it reaches the limit of this sale, collapses, because it loses the incentive for development.
The resulting stagnation leads the power elite to the idea of transforming society into a form convenient for maintaining the power of this elite and all the benefits associated with it.
The current, in essence, supranational power elite, imagining itself intellectual, wants to forcibly put the population under its control by digitizing the population, discredit the family, gradually liquidating it, and deprive the population of property. It proposes to give him certain benefits depending on the behavior of specific individuals, which this elite considers correct, up to the selection of this population, the number of which should be reduced to several hundred million.
That is, this "elite" quite naturally for itself intends to reduce the population many times over in order to reduce the consumption of the remaining resources of the planet by the population, and the main way of this reduction can be, for example, the sterilization of the population with the help of medicines under the pretext of saving it from supposedly fatal diseases, and the rest of the population can be digitized with the help of modern computer technologies, putting each person under control to dictate to him the behavior suitable for the control structures, especially since the main work, as expected, will be performed not by the population, but by the artificial intelligence.
And all possible assistance in this project of the actual genocide of the population with the transformation of its remnants into voiceless and thoughtless slaves to satisfy the unworthy needs of ghouls for power, who believe that they will retain their power by introducing such stupidity, reducing all achievements of mankind and its culture to zero, is provided by science providing specialists and equipment to destroy the bulk of the population and bring the rest into obedient blockheads, divided into a kind of caste, depending on the degree of obedience.
In this case, beneficial, as it seems at first glance, for the power elite, people turn into a herd, that this elite grazes for the sake of obtaining certain products from this herd for themselves, without giving it the will to avoid its own destruction.
Naturally, such artificial education will degrade extremely quickly in all its parts, since it loses the ability to receive updates in the form of certain innovations in both technological and cultural spheres, especially since this post-capitalist society assumes to parasitize the artificial intelligence, which, according to supranational elites, will replace human intelligence without suspecting that thereby the creative potential of a person will be eliminated, depriving the society of progress.
It seems that this inadequate approach of Western elites is being countered by the newly emerged communist China, both in name and flag.
Indeed, unlike the individualistic ruling elites of the West, the Chinese ruling elites embrace a collectivist stance, which is natural for them due to the development of the Chinese community under different conditions than Europeans.
Comparing the Chinese and Europeans in their attitudes toward the rest of the world, it should first be noted, paradoxical as it may seem at first glance, that the most advanced states in the world, culturally and technologically—namely, the countries of Europe and the United States—are also the most aggressive, cruel, and boastful of their superiority over others, exploiting them for their own ends and interests through threats, promises, deception, and outright aggressive actions.
Clearly, such aggressiveness in these countries did not originate from outside, but is ingrained in their consciousness, which is oriented toward aggression and deception as the most effective methods of subjugation and exploitation of other peoples for their own ends, as occurs in the wild.
Consequently, the dissatisfaction of their natural consciousness, inherited from the wild steppe peoples, and aimed at aggressiveness, which has persisted and persists to this day, judging by their cruelty and unwillingness to consider the traditions and opinions of other peoples of the planet, dominates the altruistic self-awareness of Western societies, despite their advancement in education and technology [4].
Therefore, the overwhelming majority of the population of these countries does not protest, but actually approves of the continuous and predatory actions of their elites, who use force and deception, which, by plundering the rest of the world, grants them a higher standard of living in terms of consumption of various goods.
However, the ruling elites of Western countries differ from the predators of the wild not only in their cunning and their tendency to exploit everyone else for their own benefit, but also in their stupidity, believing that they can survive and continue to live happily ever after with the abolition of private property and the use of the artificial intelligence, along with the remaining remnants of the remaining the human population.
The prevalence of the egocentrism of the natural consciousness in the consciousness of the population of Western countries, combined with Protestantism, which appeared in these countries as early as the 15th century, with its recognition of labor not as a duty, but as a blessing, on the one hand, led to a kind of resonance of reformed Christianity and creative minds, containing in potential a technological culture, thereby causing an industrial revolution in Western countries, and their dominance over the rest of the world due to technical, scientific, and partly, cultural superiority [see, for example, 5], and, on the other hand, to a significant extent, the natural prevalence of the harsh and predatory egocentrism of natural consciousness over the altruism of self-consciousness led the Western world to orient its population towards individualism in the form of rational egoism and pragmatism.
The famous English philosopher Hobbes, one of founders of the theory of the public contract still in XVII century has said that "… people by the nature are subject to greed, fear, anger and remaining animal passions, they look for kudos and benefit, they act for the sake of favor and glory, i.e., for the sake of love to themselves, but not to others" [6].
However, Hobbes adds to this thesis that, that the person, as a natural being, is egoistic, striving first and foremost to satisfy his own needs, but he is also reasonable, that is, he is able to understand with his mind, that taking into account the interests of other people often turn out to be beneficial: “"... natural laws (as justice, equality, modesty, mercy and (in General) behavior towards others as we would wish them to behave towards us), by themselves, without the fear of some force, forcing to carry out them, contrary to the natural passions, attracting us to partiality, pride, revenge, etc..." [7].
The idea of Hobbes' the rational egoism, reinforced by Peirce's concept of pragmatism further, is essentially the basis of the ideology of capitalism.
As for pragmatism, it is characterized by its founder - American philosopher Peirce, as follows: “Consider what effects that might conceivably have practical bearings you conceive the object of your conception to have. Then your conception of those effects is the WHOLE of your conception of the object” [8, p. 331-346].
Naturally, Americans, as the heirs of European culture, began to be guided in their activities by the principle of reasonable selfishness, quite reasonably added to it the principle of benefit arising from the concept of pragmatism.
Thanks to it, Americans achieved enormous success in the activity, quickly having created the prospering state and having strengthened it.
But reasonable egoism and pragmatism have the reverse side consisting in hypertrophied desire by all means to save own life and to improve it even to the detriment of all remaining lives as well as - in full "cleaning" of consciousness from morality which hinder the person in similar society to oust by all means the competitors on a "warm" place to become successful.
It's all means fixing of the attention by the similar person only on external beingness in relation to him, that is – the subordination of own liberty of this or that necessity, the action in strict frames of the law, these or those external establishments.
But it leads domination of the state over him.
Really, if the individualist leads for himself war against all, then only the strict frames of the state which he is forced to admit and obey to establishments accepted in the state, can constrain him.
However, the similar regulation of life leads to the loss of the internal liberty, the loss of remorse, sympathy for other people, even to own children. The average American admits that he doesn't make illegal acts only because of fear of punishment, remaining for him doesn't matter.
Therefore, liberty is understood by Americans only as the external, civil liberties within the framework of their interaction with the state, but isn't reflected in internal feelings in any way. And without this there can't be sympathy for all unfortunate, deprived, desire to give help of them. Liberty, which is understood as depth dissatisfaction of consciousness with itself, aspiration to own change, improvement, is alien to Americans who are quite pleased by reached and want to retain only own wellbeing, without sharing with anybody. It means complete abandonment from development of consciousness and, ergo, uselessness, futility of the current western civilization with a line item of development of consciousness, that is - its destruction is inevitable and we won't need to wait for it long.
Thus, individualism within the framework of the consumer ideology, which creates the maximum freedom for the commercial activities and the development of the technologies, is able quickly to provide a comfortable existence for the population of the corresponding country, but at the same time it deprives a person of both internal freedom and freedom as independence from the existing and the incoming. In addition, individualism pushes for the enslavement of the weaker for the sake of preserving what has been achieved, dividing the world into well-fed, who are satisfied with themselves, and hungry, forced to take care of only one daily bread, that thereby prevents to the free development of consciousness of both those and others.
The underlying basis of the actions of the USA together with their allies on saving and consolidation of own system of life is the known statistics according to which the high level of life on Earth during the present period with the available means and resources can be provided only to about one billion from eight billion inhabitants of the planet.  They consider themselves by this billion and aren't going to share with anybody by captured worldly goods. This pragmatic philosophy especially became stronger at them after defeat of the USSR in opposition of two superpowers.
Thus, the predominance of the reasonable selfishness, which appears externally by the dominance of the personality in society, actually turns out to be a substitution of the personality by the individuality with all its selfishness, whereas the personality, in essence, is characterized by a certain level of altruism [9].
Of course, the predominance of individuality over personality has put Western countries technologically and scientifically above the rest of the world, but at the same time, as a rule, brought each personality of their population to a low threshold, bringing the individuality to a high level, the basis of which is the component of animal consciousness, under the auspices of the state.
Any individuality, with its egoism, unlike the personality, is focused on consumption for comfort, and if it dominates, it does not hinder the policies of the ruling elites of Western countries, who have been openly plundering the rest of the world for centuries, taking advantage of their technological superiority. Naturally, all this inevitably manifested itself in the gradual decay of the populations of these countries, depriving them of the ability to develop, which has become especially evident today with the end of the era of capitalism.
This disabled West, whose elites think only of themselves and whose population drowns in consumption, is not only incapable of initiating the search for a way out of the civilization from the crisis, but also unwittingly contributes to its rapid disintegration.
***
The Chinese, whom the West has always neglected, and therefore, in the person of the United States and a number of European countries, has made a mistake by transferring their main production facilities to China, and thereby making China a "factory of peace," turned out to be by no means a gift for the West.
They quickly adopted almost all the latest technologies from the United States and Europe and took by now the second place in the world in terms of the capacity of their own economy.
In view of the visible decomposition of the once formidable West, the Chinese reasonably expect to assume a leading position in the world, or at least in half of it, initially as a "Middle Empire," surrounded by obedient satellites working for it under the slogan of "a common destiny for humanity," which in reality means a single electronic concentration camp for humanity should the "Middle Empire" establish itself as hegemonic power, which would represent the triumph of the great yellow race over the other barbarians.
All of this is entirely possible, and in terms of social development, it promises nothing promising due to the purely communal nature of the Chinese community, resembling a vast anthill.
Unlike Western countries, the personality is completely subordinated to the community represented by the state, and the hierarchical structure of this community is based not on the individualistic, as in the West, but on a collectivist form of consciousness. This in itself signifies the virtual inability of this community to develop independently: the bureaucratic, stagnant community of Chinese, obedient to officials, essentially reduces the creative potential of any individual—that is, the individual and his or her dignity—to zero, making technological development possible only through external sources. This manifests itself in the wholesale borrowing or even outright theft of virtually all technologies from the West.
This phenomenon is by no means accidental. It stems, if you look into the depth of the problem, from the natural and geographical location of the main population of China on the banks of two rivers - the Yangtze and Huanghe, in a relatively favorable subtropical climate.
These natural factors could not but cause two consequences for the Chinese community.
The first is that favorable living conditions have created a prevailing opinion among the population that the calmness and light labor are more valuable than the intensive labor, which has inclined most of the Chinese population not to the religiosity entrenched in other countries of the world with the recognition of the best - the otherworldly, to the transition to which every person should prepare, and to the desire for a quite tangible pleasant life here instead of some unknown afterlife.
That is, in the minds of the Chinese, the idea of  the initial harmony of the world around them, which was created quite favorably for them, and which should not be "spoiled" by numerous innovations, but should be settled in it with the greatest benefit and pleasantness, adapting in ways appropriate to the circumstances.
The second consequence follows from such an important solution to the food problem for any population. Favorable natural conditions and the presence of two rivers led the Chinese to the natural choice of growing such a tasty and nutritious crop as rice by creating irrigation facilities in significant areas in the basins of both rivers.
However, the uninterrupted functioning of these rather complex facilities required rhythmic and trouble-free collective maintenance of these structures, the slightest failure in which could lead to crop failure and hunger.
Therefore, for centuries, a kind of training of the Chinese took place against this background of maintaining stability, guaranteeing them life and even prosperity. However, the achieved stability in the food issue, which does not require fundamental changes in order to achieve even greater prosperity, gradually spread to the life of the Chinese with the establishment of a strict hierarchy in it, certain rituals and following traditions.
In other words, the Chinese strove, and continue to strove, to create a comfortable life for themselves by establishing a kind of local harmony and maintaining it with traditions, instructions, and rituals, as if repeating everything that contributed to the achieved convenience.
These instructions, initially based on maintaining the rhythmic and reliable functioning of irrigation systems, were recorded in hieroglyphs, representing specific objects, ideas, and their combinations in stylized block-like drawings. In other words, the Chinese began to focus their writing not on letters in a specific combination, but directly on words in the form of stylized images of objects and phenomena.
This type of block-based writing also developed in ancient Egypt from the practice of constructing and maintaining irrigation structures in the Nile region according to instructions, which were ultimately written in an orderly block form.
The persistence of this type of writing to this day reflects the same Chinese desire to live by instructions in order to preserve the comforts they have achieved, rather than overcoming difficulties through the pursuit of innovation, but without which, truth, development is impossible.
If we look at China from the perspective of its information consumption, we can discover a historically established collectivism within the framework of obedience to superiors and a preference for using what has been achieved, which brings with it an acceptable level of well-being, especially since the fruits of scientific and technological research of other peoples can, if necessary, be utilized in one way or another, refining them with the utmost care.
Therefore, it is not surprising that now China, and its clones - Japan, South Korea, are actually copiers of technologies, invented in other countries, and these Asian countries, seemingly developed, in fact, continue to live to this day or within the framework of patriarchal traditions (Japan, South Korea) or, in fact, according to the laws of the anthill (China), where each person is assigned a place in advance for activity and corresponding obedience.
That is, in these countries, the collectivist consciousness, which includes both self-consciousness and natural (animal) consciousness, largely suppresses individual self-consciousness (personality). It is this reason that underlies the absence in these countries of a massive inventive itch, fundamental scientific and technological discoveries, but there is accuracy, accuracy in copying new technologies invented by other peoples and their rapid reproduction on an industrial scale is relatively inexpensive with some refinement.
The observation of such phenomena, perhaps, is not so obvious, but still indicates that the processes of development of human communities are influenced by both the volume and quality of information flows, and the level of awareness of oneself by the community as an integral entity, on the one hand, as well as by the community which gives in sufficient opportunities for the free development and work for individuals.
In other words, if some particular community does not itself create flows of information sufficient for its own development, or it does not fall into them, and also does not have a level of self-consciousness sufficient to provide at least certain categories of individuals with the opportunity to work for itself, then it is doomed to stagnation and subordination to more developed communities, which was demonstrated by the colonial system that existed more recently
Some bursts in the development of technologies were taking place in China over a thousand years ago, but they were quickly fading away, since China suffered from autarchy, which did not provide an opportunity to expand information flows, and the large population of China was actually in the position of slaves, which meant a low level of both collectivist and individual self-consciousness of the population. All this by no means contributed to technical progress.
As a result, individual inventions, for example, pumps, new agricultural technologies, compass, seismograph, gunpowder, paper, silk-making technology, multi-tiered buildings, rockets, complex irrigation structures, mills, etc. have not spread around the world and have not made the weather in China itself, which for several thousand years was being remained a backward feudal state.
To a large extent, the stagnation of China was influenced by Confucianism, which has established strict rules of behavior and hierarchy of social structures for more than 2000 years, with its social ethics, political ideology, scientific traditions, in contrast to the rest of the world, which was recognized by the Chinese, who were proud of their cultural and structural-social achievements, barbaric, which effectively cut China off from the rest of the world and ultimately led it to stagnation.
The Confucian idea of reward or retribution, referring only to descendants, and not affecting the otherworldly, immortality of the soul, being essentially a primitive way of thinking of the archaic type, naturally, could not contain the contradictoriness both Creation and a human consciousness. Therefore, the Chinese community was more inclined to respect the traditions, than to try to produce something new, that is, to create, which, if it manifested itself, did not receive the development. The Chinese community and now practically only copies any innovations, without asking the problems of obtaining fundamentally new knowledge and new technologies on their own.
That is, China, Japan, South Korea, in their depths, are fragments of traditional Asian communities, which are based on collectivist self-consciousness, which completely suppresses the individual self-consciousness.
Therefore, when analyzing the Chinese state, it can be noted that it has both previously and now suppresses the personality, despite its recent, seemingly rapid technological progress.
In fact, the Chinese, having relatively recently entered the information streams emanating from the US and European countries, began stealing and copying Western technological innovations with all the meticulousness of Asia, establishing the production of these copies in significant quantities and with decent quality, but somewhat cheaper.
As for fundamentally new scientific and technological discoveries and inventions, these countries have not yet produced them. Chinese culture and its Japanese counterparts have also not spread throughout the world.
The explanation for this phenomenon lies in the fact that the collectivist consciousness of the populations of these countries, combined with passive forms of religion such as Buddhism and Taoism, as well as the equally retrograde Confucianism, has not undergone significant changes in its dominance over the individual self-awareness (personality). Every Chinese or Japanese person is always obedient to their superiors and, to avoid trouble, tries not to take initiative, but to strive for the prosperity of their clan or community.
In other words, the desire for stability and order, for the observance of traditions, hinders creative activity within such a local civilization, which consists of discovering the new and the unknown, which could disrupt the established and well-debugged order.
Therefore, despite the turbulent information flows that have overwhelmed these countries, the individual self-consciousness of their populations has failed to develop, and China is not destined to steer either technological or cultural progress without external borrowing.
Similar organization of life in general in China has led to the emergence of numerous managers - officials and various kinds of technical controllers - who monitor the preservation of the established favorable order and established traditions in all spheres of life by analogy with rice growing.
Confucius became the ideologist of such an approach to life dreams based on stability and preservation of traditions, who considered it more preferable not to develop, but to maintain favorable conditions in society based on traditions.
All this points to the overwhelming predominance of the natural component of consciousness in the Chinese consciousness. That is, they, like any animal, strive above all to adapt as comfortably as possible to their surroundings.
Therefore, if China gains a preeminent position in the world by taking advantage of the decay of the West, it will mean nothing more than stagnation based on artificial intelligence and, accordingly, the subsequent rapid collapse of civilization.
***
Nevertheless, if there are two extremes, the decisions of which cannot in any way affect at least the suspension of the collapse of the civilization, then it is worth looking for a structure that harmoniously combines the main positive features of the West and China, respectively, namely: the factor of a creative personality whose activity is not completely suppressed by the state, and mainly the collective nature of the activities of such personalities.
And here, before the eyes of any researcher, there is a space between China and Europe from the Arctic Ocean to the southern borders, stretching from the Black Sea to the Pacific Ocean, not too successful for a comfortable life in it due to the occurrence of winter cold during each year, autumn and spring slush and relatively short summer heat, not too fertile land, unpredictable temperature changes and other adverse natural factors that complicate life in these conditions.
How can these conditions, on the brink of survival, influence the peoples caught in them—will they harden, develop, create organizations and formations to counter these conditions, or will they resign themselves to them and somehow survive on the brink of hunger and cold, which is essentially what happens in the animal and plant worlds?
Apparently, life in such difficult and unfavorable conditions, which puts people on the brink of survival, must oppress them, depriving the majority of the population of development and independence. But is it just that?
Relatively recently, the renowned philosopher A. A. Zinoviev, comparing Russians and Westerners, draws a conclusion that is not in favor of the Russian person, contrasting the proactive, inventive, business-minded, individualistic Westerner,  who contrasts with the Russian personality with his "weak capacity for self-organization and self-discipline, his tendency toward collectivism, his servile obedience to higher authority, his tendency to view life's blessings as a gift from above, rather than as the result of his own creative efforts, initiative, risk, etc." [10].
However, the characteristics of Russians, noted by A. A. Zinoviev with a negative sign, which are somewhat exaggerated in comparison with the Western type. Nevertheless, for the emergence and structuring of an equilibrium civilization with a focus on collectivist activity, they acquire not just a positive sign, but a decisive significance, moreover, the collectivism of Russian people is also reinforced by their resourcefulness with a creative bias.
Firstly, the rather effective activity of Russians in peasant communities and artels of various types - from fishing to research - in difficult weather and landscape conditions, which allowed them to cover a huge territory from the Urals to Alaska and California, convincingly shows the high self-organization of Russian people, contrary to Zinoviev's opinion.
Secondly, the spread of the Russians to the East was impossible without rationalizing both weapons and special equipment, combined with improved logistics. And this is impossible without a creative approach to this kind of activity.
As for the creativity of Russians in general compared to the Chinese, we can turn to inventions and discoveries made by both, respectively, over the past 200 years.
The achievements of Russians in the field of fundamental scientific discoveries are as follows.
The creation of the theory of the chemical structure of a substance by Alexander Butlerov, who became the founder of organic chemistry.
Nikolai Lunin's discovery of vitamins.
Konstantin Tsiolkovsky's creation of theoretical astronautics.
Dmitry Ivanovsky's discovery of viruses.
Dmitry Mendeleev's creation of the periodic table of chemical elements.
Ilya Mechnikov's discovery of the cellular immunity.
Evgeny Kunin's discovery of the possibility of genome editing.
Ivan Pavlov's discovery of the physiological basis of the digestion.
Nikolai Zhukovsky's discovery of the fundamentals of aerodynamics.
Vladimir Vernadsky's development of the theory of the biosphere, which became the foundation of the modern ecology.
Pyotr Kapitsa's discovery of the superfluidity of the liquid helium.
N. G. Basov and A. M. Prokhorov's development of a quantum generator (laser).
Discovery of a method for treating glaucoma.
Alena Repkina's creation of methods for recognizing polymorphic viruses.
Zhores Alferov's development of semiconductor heterostructures, revolutionized electronics and optics.
Proof of the previously unsolved Poincar; conjecture that space is not three-dimensional, but contains many more dimensions.
Discovery of a stable two-dimensional carbon crystal (graphene) by A. Geim and K. Novoselov.
Production of ultra-powerful magnetic fields by Alexander Pavlovsky.
The proof that oil and gas can be formed abiogenically (non-biologically). Gubkin University, Moscow.
Development of the most effective Ebola vaccine.
Discovery of a third species of human ancestors – the Denisovans.
Discovery of a new method for detecting gravitational waves.
Launch of the world's first quantum blockchain – a method for storing transaction data as a sequence of information blocks.
The discovery by M. Yemets and A. Drozdov of superconductivity in hydrogen sulfide at high temperatures (-70 degrees Celsius).
Discovery of a ninth planet in the solar system.
Achievements of Russians in the field of fundamental inventions.
Galvanoplasty. Boris Jacobi.
Motor with direct shaft rotation. Boris Jacobi.
Heating radiator. Franz San Galli.
Foam firefighting. Alexandre Laurent.
All-metal submarine. Karl Schilder.
Fixing plaster cast. Carl Giebenthal.
The electric omnibus is a prototype trolleybus. Hippolyte Romanov.
Electric arc welding. N. Benardos and N. Slavyanov.
Oil pipelines. Dmitry Mendeleev.
Gasoline engine with carburetor. Ogneslav Kostovich.
Electric tram. F. Pirotsky.
Caterpillar propulsor. D. Zagryazhsky.
Steam crawler tractors. F. Blinov.
Aerosani. S. Nezhdanovsky.
Anesthesia machine. N. Pirogov.
Centrifuge. Konstantin Tsiolkovsky.
Monorail. Ivan Elmanov.
Electromagnetic telegraph. Pavel Schilling.
Canning blood. Vasily Sutugin.
Synthetic rubber. S. Lebedev and B. Byzov.
Incandescent lamp with a tungsten filament. Alexander Lodygin.
Reception and transmission of radio signals. Alexander Popov.
A method of electrically transmitting images over a distance. Boris Rozing.
Stereo camera. Ivan Alexandrovsky.
Photocell. Alexander Stoletov.
Universal glue and plastics. Grigory Petrov.
Electromagnetic seismograph. Boris Golitsyn.
Puppet animation. Alexander Shiryaev.
Combine harvester. Andrey Vlasenko.
Airplane. Alexander Mozhaisky.
Movie camera. Iosif Timchenko.
Activated carbon gas mask. Zelinsky and Kummant.
Assault rifle. Vladimir Fedorov.
Cellular communications. Leonid Kupriyanovich.
Organ transplantation. Artificial heart. Vladimir Demikhov.
Heart-lung machine. S. Bryukhonenko and S. Chechulin.
Air ionizer. Alexey Sokolov and Alexander Chizhevsky.
Transosseous compression osteosynthesis. Gavriil Ilizarov.
Automatic digital computer. I. Bruk and B. Rameev.
Radiosonde. Pavel Molchanov.
Hydrogen bomb.
Nuclear power plant. Pyotr Kapitsa.
Nuclear icebreaker.
Thermonuclear reactor. I. Tamm and A. Sakharov.
Internet. 1956. Anatoly Kitov.
Rocket and space technology and practical astronautics. K. Tsiolkovsky and S. Korolev.
Artificial Earth satellite.
Manned spacecraft.
Space food.
Personal computer. 1968.
Artificial Skin. Institute of Theoretical and Experimental Biophysics.
High-Power Laser Radiation in Nonlinear Optical Crystals. Institute of Applied Physics.
Sodium-ion batteries.
Trainable quantum neural network.
Chinese achievements in innovation.
Regarding the Chinese achievements in discovering fundamentally new things, the following can be said.
The Chinese have made no fundamental scientific discoveries or great inventions in the last 200 years, and they discovered paper, gunpowder, the compass, and printing, but long before modern times.
True, they have produced some relatively minor innovations in recent times, such as a wind turbine using magnetic levitation and a new rice variety that allows for the cultivation of up to 12 tons of rice per hectare, but no more fundamental inventions have been made in China.
Probably due to a significant lack of creativity, they have focused on improvements, developing existing technologies, namely:
China has begun to independently conduct manned space flights, commercial launches of launch vehicles, and numerous satellites.
China has become a leader in the field of unmanned aerial vehicles.
China has built one of the most extensive high-speed road networks in the world.
Relatively recently, China commissioned FAST, the world's largest radio telescope, used to study galaxies, matter, and other cosmic objects.
China has become one of the world's leading centers for the development and implementation of technologies in e-commerce (online trading), payment systems, artificial intelligence, and mobile technologies (cashless payments through mobile apps).
China is also developing the production of new composite materials.
Chinese researchers are actively pursuing genetic engineering and personalized medicine.
***
The explanation for this factor lies, again, in the depths—in the country's climatic and spatial characteristics.
This comparison of Russia and China in terms of the creativity of the population in recent years quite clearly confirms the views expressed by us above - that the Russian population is more inclined toward creativity, while the Chinese are more inclined toward copying existing technologies and some refinement of them.
But you can ask a tricky question: if Russia has such a high creative potential of the population, then why, with some temporary exceptions, was and is in the role of a secondary power?
The explanation for this factor is laid, again, if you look into the depths - in the climatic-spatial features of the country.
The fact is that Russia's rather underdeveloped and poorly educated ruling elites were only capable of managing such vast territory after its formation largely bureaucratically. They clearly lacked the strength and vision to organize the country's technological and cultural development, but they were perfectly capable of benefiting primarily themselves by selling their existing resources, often depriving others of even their necessities, thereby keeping them in permanent poverty. Initially, these resources included hemp, flax, timber, honey, and fur, but today they have been supplemented by oil, gas, ore, metals, and diamonds.
Naturally, such a narrow-minded, weak, greedy, and selfish elite, at any given time, caring not for the country but only for itself, purely commercially, and for the conquest of ever new territories, effectively ignored the creative potential of the Russian people, stifling it. All new inventions and technologies invented in Russia were typically shelved or ignored. But these epochal inventions were immediately seized upon by savvy Europeans, who implemented them at home and then spread them around the world, often claiming them as their own.
In fact, the only case of Russia's rise to one of the two leading states of the world occurred under I.V. Stalin. And a considerable contribution to this rise of the country was made by his policy towards the governing elite, which he ruthlessly thinned out, putting the negligent in camps and shooting in batches. Fear forced this bureaucracy to work conscientiously without hindering the development of the country. Everyone knows the result. After Stalin's death, everything in Russia gradually returned "to normal," and now it is again only a regional power, trading still mainly resources, and not products of their processing, saturating the same greedy, ungrateful and narrow-minded elite serving the Western, keeping the population still in poverty and not paying enough attention to the development of science, technology and culture.
***
We now note the basic principles of equilibrium ecological civilization.
That is, we briefly denote what is an equilibrium ecological civilization, in which development practically does not occur, but, nevertheless, conscious human activity persists without a complete fall in technology and culture, which is described in more detail in my work "Communes as a result of the collapse of the whole civilization" [11].
Historical practice has clearly shown that all ideas about improving the state and creating a blessed, consistent society in its bosom are absolutely utopian - from the ideal state of Plato to the state with the most representative democracy. In fact, all real and existing states, regardless of form, always parasitize on the body of a people who always dreams of getting rid of them, but is doomed, despite any revolution, to coexist with these parasites. The fact is that without a restraining education in the form of a state, which at the same time ensures the development of society, people, due to the underdevelopment of their consciousness, will simply try to destroy each other for their own benefit, and you can forget about any social development and the development of consciousness when creating such a situation.
Therefore, the idea of   destroying the state means moving from some kind of orderliness to chaos.
Nevertheless, as it is paradoxical, it is possible to find nevertheless an outlet, or a temporary lacuna for establishment in certain degree of fair society, but only in the case of particular restriction of freedom of the individual, more precisely, its self-restrictions, in favor of collective, society, or a civilization without the states, despite all internal contradictions which always are rending society.
To achieve this goal is required establishing such society at which the resultant of all contradictory forces becomes almost equal to zero.
So as struggle, contradictions, collisions are always present at the developing society – it wouldn't be developing without them - so far as process of development should be paused or – it should be expressed extremely weakly. In other words, a civilization, society has to lose possibility of development temporarily.
In such state the civilization can be only as the equilibrium.
Its basic signs consist in the following.
First, it has to be in ecological equilibrium with the nature, i.e. it has to return generally to appropriating economy with preservation and addition of some resource-saving technologies.
Secondly, having refused the complex state management system, the civilization has to return to the simplest form of the public relations in the form of local self-coping cells of various orientation on the kinds of activity, connected among themselves not only horizontally, but also vertically, unlike primitive communities.
Thirdly, not development of technologies and the social relations, but self-sufficiency concerning creation for each person of acceptable biotic conditions and maintaining of functioning of self-coping cells without emergence of a heeling towards their withdrawal from self-government has to be tasks of a civilization. The only "medicine" for this purpose is the most frequent rotation of the chosen operating personnel.
In this relation the difference of this structure from primitive communities consists in more high level of consciousness of members of the self-coping cells, saved up for six millennia of previous civilization development, and, in this regard, emergence of possibility of the conscious decision by all members of cells of arising problems of a civilization within the elementary structures.
Fourthly, the free time of each member of community which can be very the considerable, thanks to preservation of many technologies of reproducing of food and household items, has to be devoted to self-development in that sphere to which he has predilections: art, crafts, fight against diseases, learning process, etc.
Thus, the civilization is as though conserved. Certainly, sooner or later it will go wrong, but time of its existence and quite quiet life of people in it can be much more, than life time of a technological civilization known to us.
However, the option of a complete collapse of civilization is certainly more likely due to the fact that the supranational elite, as well as the ruling elite of the United States, are unlikely to want to give up power over the world.
For an equilibrium ecological civilization, individualism loses its significance, since development in it is excluded. Moreover, individualism destroys its collectivist principles.
Therefore, pressure, aggressiveness, competition and, in part, creativity fade into the background, and patience comes to the fore; inclination to collective equal activity, consisting in the performance of compulsory work by all without withdrawal with frequent rotation, but without refusal to use certain abilities of the cell members; in the absence of an excessive requirement, limited to what is available in conditions of renunciation of private property;
in the ability not to retreat before difficulties in direct communication with nature, consuming its benefits, but without trying to transform it fundamentally; in an effort to selflessly benefit neighbors, using their own skills and abilities, which are constantly developing and strengthened.
This kind of behavior of everyone and the whole cell does not cause contradictions, but, as it were, fits the existence of everyone into the general flow of a modest, but comfortable and prosperous life, which, of course, is not nirvana, but allows everyone to feel quite close to it thanks to the unity of everyone in this flow.
***
If we now turn to the characterization of the community of people that has developed historically over a millennium in the space from the Baltic to the Pacific Ocean, the backbone and system-forming nationality of which are Russians, then we can note the correspondence of the psychotype of members of the community occupying this space to the psychotype of personalities that make up the cells of an equilibrium ecological civilization.
Indeed, the development of huge spaces by Russians for several hundred years took place, in contrast, for example, from the development of the spaces of North America by immigrants from Europe, who destroyed the natives almost completely by the most barbaric methods, practically bloodless. Moreover, Russians always began to develop the wild or semi-wild peoples of Siberia and Central Asia, opening schools, building roads and houses, introducing the natives to their own culture.
Thereby, they did show vividly not its rejection off the indigenous peoples of these regions, but provided assistance to these peoples, who now turned out to be neighbors, without destroying their traditions and beliefs.
Such kindheartedness of Russians can be explained by the events of the history of Russians, whose ancestors suffered enough from raids and wars, and they, as heirs, acquired eternal sympathy for the sufferers, a concern about the whole "poor" world, and a feeling of disgust for the rich and rapists. But they acquired not only this, defending their homeland for many hundreds of years, not giving it to offend anyone. The Russians have acquired the property of disobedience to anyone and nothing: the Russians are not inferior and do not give up, despite all the obstacles and difficulties in their path.
The challenges of life in a changeable climate, where fertile soil was rare and crops could quickly perish under the onslaught of the elements, developed in the Russians a sense of mutual support, patience, the ability to quickly find a way out of unfavorable natural conditions, the ability to live modestly, without frills, respect nature, which, one way or another, brings gifts and strive to seek these gifts in the surrounding space, which, unlike the countries of Europe, lay before them beyond the Urals, and which they managed to develop without destroying the natural landscape and in harmony with the indigenous peoples.
The Russians, forced to constantly overcome environmental resistance, could not escape suffering, and therefore they view the world not only as a potentially comfortable place to live, but as a platform for combating difficulties in every possible way.
Understanding that everything is finite, Russians could not help but embrace Christianity, which promised them harmony only after death, but only on the condition of honest and just behavior during life.
All this and the possession of the one seventh part of the world land with all its riches gives to the Russians sense of superiority over all remaining world, which feels in the person of its ruling elite the constant envy to Russia and aspiration to destroy it or, at least, to split its territory; but this superiority expresses not in contempt for the remaining people at all, and in aspiration - somehow to help all "humiliated and offended", to share with them, though so far Russians can't help themselves because of treachery of the local compradors which are destroying the country.
Besides, there is absence in consciousness of simple Russian people of purely individualistic aspirations peculiar to people of the West. The Russian people didn't manage to become impregnated by ideology of the West completely yet. Philosopher A. A. Zinoviev wrote about an individualism phenomenon so: "Identity of the person as independent "I" is the invention of the western civilization. The West has destroyed collectivist bases of human beingness and developed on their place of combining of the people possessing by self-consciousness, i.e. the West has invented the expedient and rational organizations. But natural need didn't die absolutely. She somewhere dozes, and from time to time she sparks in spontaneous forms, in particular, - in grass-roots movements. However, this need cannot generate a steady way of life for a large number of people in conditions of the western society " [10].
Over the individualism at Russians, as a rule, prevails the aspiration to the help to the neighbor who got to trouble, inclination to the general equivalent work that exists as heritage still of the recent communal past in severe conditions of northern country where without support of the neighbor it was difficult to survive as well as then that individualism in the USSR wasn't encouraged.
This and absence in consciousness of the Russian people of the feature to adapt to everything. This noble feature to remain under any circumstances oneself has grown for many hundreds of years at the Russian people because they always beat off from aggressors and, whether it is bad, well, but lived in themself and to anybody tried not to envy.
The Russian person, living many centuries in tight contact with other numerous nationalities, got used to be respectful to other customs and beliefs. He has no feeling of racial or religious superiority and never humiliated and didn't transfer to a slave status of more backward culturally the non-russian population. On the contrary, the Russian people in many respects have helped to development of feeble or small nationalities.
The Russian person values conscientiousness over expediency and pragmatism, subconsciously sensing that this will be rewarded in the next life.
What will become of the world without Russia, which can only gaze upon it in amazement? Ordinary Russians have always saved it in difficult times and asked for nothing in return, retreating after yet another victory to live in their miserable huts and eat their stale bread. It's clear that the world without such a people will perish because such selfless peoples no longer exist.
The simple Russian people have loved Christ because he has rejected the temptations of this world, rejected temptations of this world, urged to help all sufferers, to refuse violence, to love and respect each other. The Russian people on the whole sincerely seek, consciously or not, but to follow Christ's precepts, unlike hypocritical people of the West who evade from recognition that their developed and cultural states humiliate and plunder of the rest of the world for the sake of only own full wellbeing, refuting by own disgraceful affairs the prayers and glorifications to Christ.
The response to a question of the Russian idea can be only one: Russia once again should become as the savior of the world. Presumably that Russia doesn't remain lonely in the anti-individualistic aspirations. Such countries as India can join to it so as the bulk of citizens of India has purely patriarchal consciousness.
What will bring to us the singularity point, becoming closer and closer?
It cannot be predicted precisely, but, most likely, the modern civilization of consumption will disappear, and on its place can appear or only wreckages and the people surviving in a cataclysm who fell into wildness or a new civilization on other principles of existence, which are so close to the Russian person.
In the development of civilization, the individualism, expressed in the most concentrated form in the United States, and the collectivism, in China and Russia, showed their negative and positive sides.
However, to date, despite all the achievements of civilization, now the dominant individualism, which have promoted earlier of development of personal and public consciousness, and with it the whole of civilization, now, at the peak of its development has led our civilization up a blind alley.
The individualism turned into giant monopolies which took away everything in the hands and which try to erase in each individual his human dignity, having left only passion to a profit and consuming. This is deadlock which excludes the output out of it because development of each personal consciousness in consumer society stops by the formed civilization system which, in fact, blocks by all available means any personal free aspirations to other values, than consumer values: society is looped as if and it rotates in the same formed circle.
The famous philosopher of the last decades Alexander Zinoviev wrote about this phenomenon, which he called as the Westernism, so: "The meaning of life of westernoids (citizens of the West) was reduced eventually to two points: 1) to achieve the highest standard of life or at least to retain the reached level; 2) to get the maximum personal liberty, independence from people around as well as personal security. The first aspiration does the person as the pragmatic, the second - pushes him on self-isolation … The problem "To be or to have?" the Westernism decided in favor "to Have" … Coldness and restraint, indifference to destiny of the neighbor, a deficit of "warm-heartedness", loneliness, feeling of uselessness …" is a consequence of superhuman relations [10].
In this case, an unstable technological civilization automatically collapses as a complex system, losing control, like a ship in a stormy ocean.
Therefore, an impersonal capitalist civilization, having achieved significant technological heights but permeated the entire society with its ideas unconstructive for the development of consciousness, becomes unnecessary.
Another thing is which society will replace it and when? If it happens as stated above, then the mostly collectivist consciousness of the Russians, which, unlike the adaptive consciousness of the Chinese, has significant creative potential, may not be superfluous.
Bibliography
1. Carlyle T. (1841) On hero, Hero-worship, & the Heroic in History. New York. D. Appleton & Co.
2. Карлейль Т. Этика жизни. Люди и герои. Рипол классик. 2021. ISBN: 978-5-386-14331-2
3. Nisovtsev Yu. Contradictory but real (collection). Chapter 3.  What can dissatisfaction provide and how does it act? 2019. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev.
4. Nisovtsev Yu. The deepest reasons for the constant aggressiveness of the West. 2019. [Electronic resource]. Access mode: proza.ru Yury Nizovtsev.
5. Nisovtsev Yu. Why and when did the industrial revolution begin? and precisely in Europe? 2020. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev.
6. Hobbes studies, ed. by K. C. Brown. Oxford. 1965.
7. Hobbes T. Leviathan. 1651. British Library. Egerton MS 1910)
8. Peirce C. S. What pragmatism is. The Essential Peirce 1 – 2. Vol. II. [Electronic resource]. Access mode: www.iupui.edu/-arisbe/menu/.../bycsp.HTM
9. Nisovtsev Yu. About the origin and manifestation of personality (collection). Chapter 1. Why and how do personality and individuality compete in a person? 2022. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev.
10. Zinoviev A. A. The West: phenomenon of Westernism. The Global Human Hill. 1997.
11. Nisovtsev Yu. Communes as a result of crash of all civilization. 1914. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev.
Part 5. On the ratio of sensations, information and reason in the triune system of Creation.
Alive in Creation is the only receiver of information that can not only form the current time on its basis, but also broadcast the fruits of information processing, in the form of sensations, thoughts and products of own actions. But where to? How far away? And here the problem of beingness arises, which is not capable of being the only one, if only because of the accompaniment of living beings by consciousness, which comes from some kind of otherworldly, and the implicit presence of this otherworldly is confirmed by numerous facts, which are given below.
Throughout human history, two main currents regarding the foundations of beingness have dominated.
Some considered beingness to be the product of the highest powers, calling them by various names, but mostly - God. True, Schopenhauer deviated somewhat from this view, apparently in a fit of pessimism elevating this extraneous force to the rank of blind will, without explaining its origin.
Others believed that at the foundation of everything lies self-propelled matter, which has produced and continues to produce everything, although the origin of both this motion and matter itself is also unclear.
The struggle between these two currents of philosophical thought, both based, despite their conceit, on clearly insufficient premises, has raged with varying success for several thousand years. But, especially in the last few hundred years, science has taken the lead in place of religion, quite evidently demonstrating the profound materiality of everything. However, it has nevertheless failed to answer a number of questions, particularly about the nature of consciousness, which undoubtedly exists, at least in humans, but is certainly not part of the material structure of beingness.
Moreover, comparatively recent studies of the subatomic world have shown that it does not end with solid matter or radiation, but at least there is practically nothing at its core.
In particular, the mass of atoms and molecules that form our body in the form of the mass of their base - quarks, is only 1%, and the rest is in the form of energy (gluons) organized into a stable structure, which, nevertheless, is mainly not mass, but balanced birth and annihilation of virtual particles, that is, something like a vibration of energy in a certain form.
This kind of formation, close to nothing, has led many scientists to believe in some kind of Higher, immaterial force—that is, to idealism—since, as research has shown, there is nothing completed or "solid" at the base of the mass of similar object, especially since, as is well known, God was placed in "Nothingness" by theologians.
Therefore, it is not surprising that the hypothesis of a matrix world has emerged, which, according to the Swedish philosopher N. Bostrom, is merely a simulation tailored to the human perception. That is, something like a computer generates all the objects of our world, including the human consciousness [1], although God is here replaced by a programmer.
However, in any case, Nothingness must somehow produce something. Religion elevates this producer to the rank of an immaterial being—God, who suddenly went and produced everything that exists. Materialism, represented by science, attempts to explain the production of a certain amount of matter by the random ejection of certain particles from the vacuum, having "delayed" nearby as beingness.
The inadequacy of these antagonists is revealed in their shared preference for randomness over reason, since God suddenly conceived the idea of creating the world, while nothingness, in the form of a vacuum, accidentally generates particles from which the world itself is being ultimately formed.
Both of these approaches to explaining the emergence of beingness on the basis of randomness do not provide an intelligible answer to any question about the basis of beingness and its functioning, and these questions are as follows.
Where does come from and what for it is there beingness manifested in the forn of the current time? If it arises from Nothingness, then what is Nothingness, and can it generally be, since it is nothing?
Is beingness the only thing, in the form of a universe or an infinite series of universes, or are there formations inaccessible to either our senses or our instruments, but without which beingness cannot function?
Is beingness eternal or did it really happen to come randomness out of Nothingness , which is a vacuum that gives rise to virtual particles, or one-act by the will of God, nevertheless, having achieved in its existence by no means random success in such legitimate progress of the produced matter, that it, again, incomprehensibly for science, took on living forms and suddenly revealed itself in the form of a person trying to understand everything that is before him and in him?
In connection with this appearance of a person, the following question immediately arises: is there any sense in the existence of a person in beingness, and what is purpose of this existence, since he is so significantly different from other living beings, and what role does all living things in all their diversity play in beingness, how is they connected with information and time, without which living things, as such, cannot exist? Moreover, the question immediately arises: are there information and time without living beings?
Where did consciousness come from, without which the world is nothing more than non-existence, and what is it? Is consciousness material or not?
This question contains in itself the answer that modern science does not perceive, but it is clear that without consciousness, the material world, which science studies and which supposedly produces consciousness, becomes non-existent, if there are no observers. It turns out, that this world, and the scientists themselves without the presence of consciousness in it in the form of living beings should not exist?
Is there some form of Supreme reason, or does all existence handles without one? And does this reason, since it is capable of controlling the functioning of beingness, have a purpose?
What happens to any living being after the disintegration of its corporeal shell, and why does any object of beingness prove finite in its existence? In other words, where does consciousness walk away from beingness, if it does, after the death of a living being? And what does death mean for each individual consciousness.
To prevent readers from dismissing the answers to these questions as mere speculation, at the end of the article, we present concrete evidence of a connection between some unmanifested otherworld and the world (existence) known to us. The existence of this world is given to us through sensation and reason, but they are rather limited and cannot claim to be all-encompassing.
The answers to the questions posed below, combined with the presented evidence of the connection between existence and the otherworld in a specific form, in our opinion, despite the paradoxical nature of the presented hypothesis of the structure of Creation on the  base of alive, quite convincingly demonstrate the informational essence of Creation, which would be non-existence without living beings, the only ones capable of perceiving information and forming current time from it.
Answers to these questions in more extensive form can also be found in a number of my articles and essays, most of which were published in the philosophical and literary journal "Topos" (Russian Federation).
Nevertheless, it makes sense to group these answers succinctly in this work so that the reader can immediately grasp the essence of the problem under consideration, in which the primary role is assigned to the living as an functioning representative of consciousness (the active, by definition, in Creation), rather than to other material formations of beingness, which, in essence, are the infrastructure for alive, since only alive are capable of changing itself and change everything else in the current time, which alive itself produces for own change in the flow of sequential discrete information packets, which are being converted by the living into the current time.
The living beings analyze the incoming information over this stream primarily for survival, and then for their own development. In general, consciousness responds to this, which is an external source for the actions of alive, providing as a transmitter to this receiver the local independence, but fixing on its part every feeling, thought and action of any living being, as if fitting itself into the individual life of all living beings in all its completeness and changes.
In other words, an infinite consciousness, or the active from the otherworldly by means of the finite living beings is being "exempt" oneself from its nothingness goes out into life with all its changing realities, which lasts for consciousness without beginning and end in a variety of changes, the number of which has no restrictions, constituting for consciousness not only life, but also its own infinite change and development through the finite living beings.
***
Answering these questions, first of all it should be noted that the absence of beingness somewhere, that is, the absence the current time, does not mean the absence of a certain entity that can potentially "be" in nothingness.
However, despite its potential, since everything can "be" in infinity, in nothingness is no change and development, which are possible only in the current time.
The idea that nothingness is not emptiness and not a negation of beingness is confirmed by mathematics, since the empty, not containing a single element, by definition does not contain anything, but along with that this empty set (nothing) is a subset of all sets, since in any set there is a place for emptiness.
In other words, zero is the most significant quantity, since, for example, it can be represented as an integral collection of the infinite negative and positive digits.
So, nothingness, or a timeless infinity, can be an unmanifested source of everything, thereby solving the problem of the foundation of Creation.
Indeed, the finite objects must come from somewhere in the process of their changes.
But throughout the history of mankind, only two answers have been given to this question without any evidence, namely: God created everything, the other answer is that everything arose spontaneously from the moving matter.
As you can see, the answer - where did God oneself or the moving matter, that produced, again, suddenly living beings? - come from? - has never been given.
Therefore, it is reasonable to eliminate this origin by assuming that everything exists infinitely in two related guises - eternally in time, and as an infinity outside of time, or nothingness.
However, where from, how, and in what form does matter enter eternity, localizing in the form of universes in reality, or as beingness in the current time, that is, where does it come from, since there is nothing else except nothingness?
There can only be one conclusion - it comes from nothingness, since there is nowhere else.
But then a problem arises - how does this happen, yes, and together with beingness, since without beingness within the current time nothingness is not capable of manifesting itself. Herewith, in process of manifestation, this nothingness should not change, remaining as before nothingness.
Nevertheless, this problem can be solved by assuming that matter, which is extracted from nothingness is nothing more than a copy of information from it, which falls on media having opposite signs, but which are not mutually destroyed, being conditionally in a spaced state in the form of projection of nothingness.
Thus, both of these parts can respectively supply matter in the form of discrete information copies into the eternity (beingness) of one sign and, accordingly, of the other sign, being integrally nothing, that is, in this respect, the infinite projection of an infinite nothingness (timeless infinity) is no different from nothingness itself.
***
The connection of a timeless nothingness with eternity, that is, with a infinite beingness in the current time through own projection is carried out informationally with the help of the material carriers present in the projection in the form of ultra-high-frequency wave-like formations of an all-encompassing holographic structure [2], carrying copies of the information from a timeless infinity, necessary for beingness in the current time, renewing it, and these carriers not only restore beingness as a whole, but renew each of its objects, which is felt by every living being in beingness in the flow of this, in essence, the artificial time due to the automatic exclusion by living beings of the interval between successive packets of information arriving at the sensory organs of each living being in accordance with its automatic requests to a timeless infinity through its projection, dictated by dissatisfaction with one or another in its own surrounding.
Therefore, such carriers may well be, like radio waves, ultrahigh-frequency oscillatory wave-like structures, the harmonics of which contain relevant information, which is converted during input to the senses into the current time and later, when decoded, into a form suitable for perception by the corresponding living being, creating a certain situation for him.
The information that is so necessary for the functioning of Creation can be perceived, processed, changed and transmitted only by living beings, since, by definition, an information is data about the state of the material objects that are recognized by other objects by the means at their disposal.
The inanimate objects are not capable of carrying out this operation, since they do not have the appropriate means for this, whereas only living beings are capable of perceiving, processing, changing and transmitting certain data, transforming them into information, that is, into something understandable for themselves in terms of life support,, due to the fact that they have sensors (sense organs), centers for processing incoming signals and a program of metabolism, growth and development on a protein carrier (genome).
Thus, only the combined active and passive components of Creation in the form of alive fall into the information flow.
These specific components, capable of perceiving information and responding to it, form on an informational basis within a certain association all living objects, included in beingness, and this information base is the wave-like ultra-high-frequency structures of ф projection of an infinite nothingness, some of which are the simplest, forming the information basis of the inanimate objects of beingness, others in their harmonics carry the programs that form the basis for those objects of beingness, which are able to perceive, process, change and transmit information, thereby acquiring the opportunity for initiative and self-development.
Therefore, not one beingness, but the totality of eternity (beingness) and a timeless infinity with its own projection, represent a complete system of Creation, which functions only due to the unification of inanimate (passive) matter and active matter in the form of living beings. They convert information from timeless nothingness through its projection into the corresponding objects of beingness with its current time, giving them motion and change in a certain space, as a result of which an infinite nothingness manifests itself in the form of beingness known to us, which is being formed by the living beings infinitely in the form of a series of universes, that is, eternally.
As a result, thanks to the finite living beings, which, due to its structure, are in the information flows perceived by them, both the stable infinite existence of the entire system of Creation and the development of an infinite consciousness (the active) through the same finite living beings are achieved.
Thus, an infinite nothingness is capable of manifesting itself only if there is that which manifests - alive, and a means of manifestation – the information within the framework of the system of Creation, containing the timeless structures and a structure with the current time, coexisting without beginning and end for the reason that integrally they represent nothingness, thereby solving the eternal problem of the emergence of everything, which never arose, being both eternity in the infinite flow of time, and infinity outside of time, being therefore both nothing and everything.
Thus, an infinite nothingness is capable of becoming everything only if there is a manifestor—alive—and means of the manifestation—information, which only alive can perceive, which discretely exists as eternally as consciousness (active), since without it, beingness becomes non-beingness.
That is, the active, or the consciousness in beingness, is capable of manifesting itself only in the form of alive of a certain structure from passive elements, which is temporarily accompanied and controlled by an external source not included in the structure of beingness —consciousness, and it utilizes this formation-body, making it sentient, thinking, and acting due to the fact that consciousness is a kind of transmitter, while the body turns out to be a receiver, until the disintegration of this body, within the framework of the system of Creation, containing timeless structures and a structure with the current time, coexisting without beginning and end for the reason that integrally they represent nothing, thus solving the eternal problem of the emergence of everything, which never emerged, being both eternity in the endless flow of time, and an infinity outside of time, being therefore both nothing and everything.
The mechanism of permanent creation of the current time, and with it beingness (eternity) can be presented in the following form.
In any living being there are sensory organs that perceive the frequency fluctuations and an internal computer that processes the received data, eventually converting them into both images and objects of beingness, surrounding the living beings, including themselves, that is, updating them and themselves constantly by the choice of some frequencies from this set of frequencies and mathematically converting them into sensory perceptions.
But this process of the updates that is so important to change them, is automatic, more precisely, under the control of a single consciousness (see below) of a projections of an timeless infinity, and the change itself, which is being marked by living beings both in themselves and in changes in environment around them, occurs as a result of the automatic formation of the current time by them, which is created through them and for them due to the fact that they do not perceive a pause between impulse signals coming to the senses.
In particular, in the human perception, the pause disappears due to the delay of these impulses when passing through nerve fibers. Along with that, for the simplest creatures, this pause is skipped in perception due to the delay required for processing the current packet of information in it by the corresponding information processing center, that, of course, is typical for a person.
Thus, for a person the information is being formed by the separate portions, which in his mind merge into a continuous stream, which seems to him by the present, since the processing of each packet of information, which has a certain duration, displaces from consciousness the interval between the successive packets of information entering the senses.
The pause between the nervous pulses, containing information, means that they don't go continuously. However, this pause together with shorter interval of processing of a signal in every moment is below a threshold of sensations and therefore doesn't get to consciousness: in particular, the moving picture for consciousness of a person is provided with an interval between the running consecutive shots about 0.04 seconds, which makes the specified threshold. Its duration, as can be seen, more than an order of the magnitude greater than the duration of a pause. Therefore, the forming the discrete sequential moments of the own time of a person, which include in its sequence all patterns and all events of life for a person, merge in the continuous, indivisible flow in his consciousness.
Therefore, almost everything around us, both for a person and for other living beings, turns from the frequency into “solid” reality in which one can live and develop, but this kind of artificial reality is based not on something illusory, but on completely material ultra-high-frequency formations.
The loss of pauses between the positions of the renewal of copies of the relevant information packages for each individual consciousness in the living is equivalent to the absence of the sensation of shifts of copies of things, including one's own body, which means for the individual consciousness in the living being "getting into" a moving world with its own laws both in the physical and chemical, as well as other spheres of the present beingness, that, in fact, we observe this around us.
***
Thus, the absence of real move in the projection of an infinite nothingness is "converted" within beingness by means of alive into the current time, which we associate with the change and move of various objects of beingness.
It is this fact of participation of each individual consciousness of a living being through its own sense organs and control centers in the formation of the surrounding "reality" that allows each living being to join the forming surrounding world, to become its actor, unlike the viewer in the cinema.
Thus, the motionless becomes moving without a mover and the question of the prime mover, be it God or the self-motion of matter, disappears by itself.
In particular, any person is both a thing and a conscious acting being (alive).
This means that every living being combines the active and the passive.
By itself, an infinity outside time is nothingness, or zero, but the active is active by definition, in order to not forgetting the passive, projects itself into wave-like formations that are in antiphase, thereby remaining zero in material balance.
Nothingness doesn't bother the active from showing oneself as consistently, updating own projection by completely replacing it with a certain frequency after some pause, that is, discretely.
Each updated projection is stationary and represents a "unfolded" zero, which through a pause representing a "pure" zero is replaced by a zero with a slightly different "reversal."
This manifestation of an infinity discretely in its finite ultrahigh-frequency form requires neither space nor motion, since nothing arises except "discontinuities" in an infinity, which can be considered the prototype of time.
The infinite motionless nothingness, thus, is a dual system outside of time, informationally united with beingness in the current time, constituting Creation thanks to the active in a timeless infinity and its projection, which also remains the same infinite and motionless, but already “torn apart” by finite, consistently renewing formations. Therefore, these formations separately are already quasi-temporal, and under the condition of their unification in itself through the living active receives beingness, where it can, in particular, realize itself in real actions, thereby converting a timeless infinity through own projection from nothingness into everything that exists.
That is, nothingness, or a timeless infinity comes out through projection into real existence.
The active, merged with the passive in a timeless infinity, in its projection manifests itself as one and as divided in its information copies, capable of demonstrating itself as living in the case of unification with the passive in beingness, that is, in the current time, which is being formed, as was shown above, by the living, who is skipping a pause between the positions of renewal.
This current time, due to the fact that it is based on discrete sequential packets of information, although it is artificial, automatically formed by alive, becomes the only possible field for own change and development of alive.
Thus, the active in alive is "creating" an irreversible flow of time, in which things move and change in space, as well as living beings themselves.
The moving, colorful world becomes a direct reality for each individual consciousness, outside of which it, in combination with its own carrier, cannot function in terms of growth, development, all sorts of life aspirations, feelings, thought processes that are not interrupted, since the duration of the renewal position is too short for any thought process or experience, but in which, when falling out pauses between them, thoughts, feelings, as if clinging to each other, flow non-stop, replacing each other until the very death of the body, at the moment of which the connection of consciousness with the environment is lost, that is, when information from it through the senses ceases to flow to consciousness. At this moment, the basis for comparison disappears, and feelings, thoughts lose their beingness as a basis in which one can act. Consciousness has nothing else to do in a similar situation in this world, and it is removed.
The system of Creation is not capable of dividing into an independent infinite nothingness, a separate projection and eternity (beingness). It constitutes a single whole, in which the form-building active is being fed by the passive, which loses its form in finite formations. The passive, losing its form in finite objects of beingness thereby restores the form of the active during their interaction. The active, therefore, does not lose its basic form and form-building abilities due to the passive is being destroyed in being, but it, "calling" the passive from the infinite nothingness in the form of the information copies for the duration of the existence of this finite, restores the form of the passive and changes it. So, by turning to the finite in the form of the passive losing its form, the active becomes eternal in form, properties and can hold the entire system of Creation in actual existence.
Despite the fact that Creation is zero in balance, it is also everything and therefore cannot but manifest itself, demonstrating to itself in the quality of the active this everything consistently and infinitely in eternity (beingness).
Creation, being everything and nothing, contains opposites in itself and denies itself, since in the face of the active it constantly strives for novelty, destroying the former in itself and manifesting in this the freedom of consciousness (active). But everything that has passed does not disappear without a trace, but is retained in the memory of consciousness (active).
The property of being one and along with that divided outside of time is possessed only by such a high-frequency formation as a hologram, since any section of the hologram is interconnected with any other outside of time.
In other words, each section of the hologram [2] contains information about the entire object, but with a proportionally corresponding decrease in clarity.
The principle of the hologram "everything in each part" allows a fundamentally new approach to the issue of organization and order. The hologram shows that some things in beingness cannot be studied by the analytical method: to dissect the object and study its constituent parts. If we dissect something arranged holographically, we will not get the parts of which it consists, but we will get the same thing, but with less accuracy.
The hologram itself is a high-frequency formation as a product of superposition of several coherent waves, giving a stationary interference pattern, since the difference in the phases of the waves does not change.
However, the active, or consciousness [3, ch. 1.2, 5], being a hologram in a projection of a timeless infinity, cannot itself be clearly present in the “solid” reality of beingness (in the current time), since it forms it through a complex passive structural formation based on proteins (an organism), which the active (consciousness) as if covers, more precisely, it makes it a receiver of information signals coming from a infinity outside of time through its projection, and by responding to them, these living beings thereby send its own information back.
It is precisely this information connection that makes such highly complex protein formation alive, that is, capable, in contrast to the usual passive in the form of inanimate matter, at least of feeling and thinking.
That is, without the living beings that form the current time, beingness is deprived of this time and becomes non-beingness, although potentially in this timeless non-beingness or nothingness, there is everything, but only living beings are capable to revive everything, that is, making this everything move, change and even evolve.
Of course, consciousness (active), both an individual (local) and a single [ibid.], cannot be some immaterial. Therefore, it can be assumed that it simply does not enter the structure of beingness due to its too high-frequency nature. And this frequency, indeed, is not recorded by any devices.
We know the limit of measuring time in beingness: our material world is being known from macro-objects that obey the laws we know, to micro-objects (quantum world), also obeying certain laws, but only to some limits that depend not only on the capabilities of the brain and sensory organs, but also on the physical limit inherent in the microcosm - the ratio of Heisenberg uncertainties.
In particular, it is also impossible to measure a time interval shorter than 10 to the power of -43 seconds (Planck time). That is, the frequency structures in our known world (existence) in hertz cannot be greater than 10 to the power of 43.
In other words, it is impossible for us to directly perceive or register what lies beyond this frequency limit. However, this "beyond" is, in turn, quite capable of implicitly emerging in our known beingness, presumably in the form of consciousness. And it can be assumed that it is precisely the ultra-high-frequency structure of consciousness that prevents its registration.
***
If we contrast the triumph of reason, so clearly expressed by Descartes in his dictum, "I think, therefore I exist" [4], with Hobbes's maxim: “… for there is no conception in a man's mind, which hath not at first, totally, by part, been begotten upon the organs of sense” [5, p. 1], then, on the one hand, we can come to the conclusion that these are merely one-sided views of things—extremes of sorts.
On the other hand, we can imagine that Hobbes's idea, encompassing all living things, quite rightly places sensations as the leading factor in the existence of living beings, without which the world is not perceived. Reason, in both animals and amoebas, merely compels them to respond adequately to sensations by processing information arriving at the appropriate center, decoding the information so that the living being first and foremost understands the source of that which threatens its existence.
In other words, without sensations, there is no food not only for thought, but also for life. Therefore, one can say: "To sense is to live." The experience shows that this is indeed true: try swatting a cockroach or catching a fish with your hand. Both they and all other living things will do everything they can to avoid death. That is, any living being in no way wants to be deprived of sensations, which are for them the most obvious reflection of life, even though they may not understand what it means to live.
Therefore, for example, the artificial intelligence, devoid of any sensitivity, but having a center for processing incoming information, does not understand that it oneself exists, that is, it is indifferent to whether it exists or not, although both the artificial intelligence and the living beings act in accordance with the programs embedded in them, but use them differently, since living beings not only process incoming information towards its systematization and the production of conclusions in accordance with the task set by the program, but also have feeling experiences, worries and accumulated experience, caused by dissatisfaction with what is, for the sake of improving safety and comfort, that is, at a minimum, to preserve sensations.
From this, we can conclude that a self-conscious being is capable of emerging only in the form of a living being, that is, first and foremost, one that senses both itself and its surroundings, and therefore is simply forced to cognize them, initially reflexively, due to an inescapable desire to maintain oneself in a changing environment, in order to then not only adapt to it, but change it according to its needs, and even whims, ever expanding the scope of knowledge.
That is, a living being, if its genome programs are supplemented with a program that allows it to generate arbitrary thoughts based on sensations, not related solely to adaptation to the environment, over time turns out to be capable of developing its mind to the point of being able to understand where it is and how this place and itself can be changed in order to in order not only to live comfortably and multiply, but also to learn the secrets of beingness in the form of discovering the laws of its functioning and remaking everything in accordance with them on an ever-increasing scale, and at the same time and increasingly developing the subtlety of their feelings, so as not to just feel the degree of threats or well-being, but also to enjoy the beauty of the world, which, although presented to man by the senses, but its perfection is comprehended only by a developed mind, able to appreciate the harmony of the surrounding.
Therefore, Descartes' maxim "I think, therefore, I exist" [4] is related only to a person who is only one of all living beings who is able not only to try to stay in existence by all means, but can also understand himself, as well as his destiny in the world, if he thinks about it properly.
Before him, though, Locke reflected on it.
Locke has developed Hobbes's thought about sensations, making a source of ideas, having designated their origin from sensations as well as mind, and having introduced experience as criterion of truth of the knowledge, gained from these sources: “All ideas come from sensation or reflection… all that our knowledge is founded, and from that it (experience) ultimately derives itself… The objects of sensation one source of ideas. – First, Our senses, coversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them… The operations of our minds the other source of them. Secondly, The other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowledge, Willing, and the different actings of our own mind…” [7, p. 77].
Locke's removal from prime beginning – sensations, couldn't but lead him to thought of check of the different ideas, arising on the basis of sensations.  As criterion of truth for correction of distortions, arising in the course of formation of ideas, Locke offers experience. In this approach of Locke to definition of truth is looked through the understanding of the fact that progress towards truth is an aspiration to explain the nature of objects and phenomena. This means understanding of the impossibility of possessing by the person of absolute truth.
On the other hand, the experimental verification of the ideas proposed by Locke is the rejection of the concept of "innate ideas": “… men, barely by the use of their natural faculties, main attain to all the knowledge they have, without the help of only of any innate impressions; and may arrive at certainly, without any such original notions or principles” [ibid, p. 7].
In this opinion Locke both is right, and isn't right, inasmuch the crux of the matter consists in - to whom should be attributed these form-building abilities or ideas.
In the human consciousness these form-building abilities or ideas are hidden, more precisely, directly they can't be manifested, so how the person is obliged to start acting in life with "blank sheet", to find new ways, but not to be under the influence of already known. At the same time, "innate ideas", but in fact the formative abilities of a single consciousness [3, chapters 1.2, 5], embedded in every program of the genome of living beings, are the basis of everything that exists, inasmuch a lifeless matter can't produce any ideas, unlike consciousness. Therefore, a single consciousness, which is present at each person, forms all environment, surrounding him, through his sensations on the basis of the passive from a timeless infinity (Nothingness).
A single consciousness in a varying degree understands itself and understands that it wants and can, and, as a result, it finds ways of own development both on own level, and on the level of each individual consciousness in the environment, which, apart from it, there is no one else to form according to own projects.
Our reasoning and digression to history lead to thought, that there are two levels of consciousness – the lowest, which includes all living, self-perpetuating, adapting to the environment, changing in it, acting instinctively and reflexively, perceiving the fact of own existence at the level of sensations; and the highest level of consciousness which differs from the lowest only by the fact that to the perception of sensation is added the awareness of oneself, expressed not only in abstract and arbitrary thinking, the speech, but also in imagination, memory, different experiences and passions, will, perpetual aspiration to liberty against any order.
Any individual consciousness, and not only human, produces its own world, copying and receiving every moment through the channels of the sense organs available to its own carrier, of course, not a direct image of the entire timeless infinity, but receiving a display of those fragments from it that a given individual consciousness is capable of recognizing and connecting with the hidden help of a single consciousness [3, ch. 1. 2, 5].
All this initial copying of recognized fragments from a timeless infinity is carried out automatically by any individual consciousness through a living being in the way it can in accordance with its level of development, its sense organs, but in contact with a single consciousness, since the individual consciousness in its carrier, be it a bacterium or a person, in isolation from a single consciousness cannot develop a complete picture of its own world in the present of its own time that it forms, and it does not exist in isolation from a single consciousness, constituting in the holographic projection not a part of it, but being the unified consciousness itself in accordance with the basic principle of the hologram: all in one [2].
Living things acting instinctively and reflexively are almost entirely subject to the necessary in the world they themselves reveal through their sensations, where, in all its diversity, they are no more than one of its dynamic elements, unaware of their own presence in the present moment, but understanding the sweetness of some sensations.
However, even living things acting instinctively and reflexively potentially contain the germ of freedom, since at their own level, through their own senses and with the help of a single consciousness, they shape their own life cycle, their own environment, and strive to survive within it.
But this instinctively reflexive living being does not yet have the ability to become conscious of itself in this world, unlike a self-conscious being. Nevertheless, any living being differs from a thing, since it senses and has a governing reason, according to which it can adequately act in the world of phenomena without delving into their essence. Thus, any living being is a prelude to higher consciousness, without which the latter cannot emerge, since only instinctively reflexive living beings have sensory organs, and without sensation, no one can "enter" existence.
Self-consciousness manifests itself in instinctively reflexively acting living beings at the highest level of their development. These beings are utilized by the highest consciousness implanted within them, with the help of a corresponding – additional – program in the genome, as the basis for the development of the resulting formation. Therefore, a single consciousness initially appears as an instinctively reflexively acting living being in the existence it creates itself as a single consciousness, providing the living being with suitable conditions for gradual development, which is expressed in the creation by any living organism of own "present" within the framework of beingness.
In fact, the development of a living being consists of its consciousness processing the givens it forms itself as a renewing "present." At each moment, consciousness, through sensations, gradually and consistently based on dissatisfaction with the available "replaces" copies of previous environmental objects with objects that provide it with better adaptability to the environment and the most favorable living conditions, converting information from a frequency-wave form into a "solid" reality.
Thus, any living thing changes itself, struggling with other living things, dying and emerging in new forms. But, in general, the instinctively reflexively acting living beings are in a progressive trend. All of this has been satisfactorily studied and described by evolutionary theory, with the exception of the explanation for the emergence of life and the emergence of humans among living beings. People, possessing self-consciousness, refuse simply to adapt to the environment but begin to purposefully change it.
As a result, the volume of information received by each person and human communities as a whole grows at a greater rate than for other living beings acting instinctively and reflexively, increasingly compressing time and ultimately leading, in our three-dimensional world, to the disintegration of human communities due to information collapse, or the accumulation of excess information that human consciousness is no longer able to "digest" [3, ch. 1.7].
Thus, the being with self-consciousness differs from other living beings, instinctively reflexively acting, only by understanding ourselves, from which grows all its aspirations, and which are based on dissatisfaction of consciousness by itself, meaning its initial activity which is expressed in impossibility of this being to live, simply adapting to the environment. This being acquires requirement to change this environment and to change itself together with it, and thus to develop, not following the only need to adapt to the existing order.
This conscious aspiration to change all existing, to liberation from former, to its replacement by other is the finding of liberty by any being with self-consciousness. Liberty of any individual consciousness is anyway manifested in these conscious decisions. During this process the consciousness enriches itself. At the same time liberty gives to a person the chance to live as he wants within surrounding reality if a person, the consciousness carrier, is able, more precisely, to dispose by this gift adequately.
Liberty does not require "to attribute" it to the person as "transcendental object" ("thing-in-itself"), i.e. to believe that the person is free only in the intelligible world. Any self-conscious being is freely always and everywhere owing to understanding of itself, understanding of own existence in the world: this being always comes to decisions self, it self and is responsible for them in any sphere – practical or intellectual. And it is unimportant, are available on this the reasons or these decisions are spontaneous; the important thing is that in the consciousness of a person as the representative of activity of consciousness "sits" the perpetual dissatisfaction, without which he would turn into the stupid cattle, chewing the same cud, that can be very pleasant. Exactly it is the expression of his liberty and for this reason he has an opportunity not simply to live, and consciously to develop himself and don't stand still.
Not beingness "imposes" on consciousness itself as a whole and not consciousness does what it wants with being, but consciousness "attracts" information copies of only those objects from the timeless infinity, which it is able to recognize and combine through the sensations of the bearer of consciousness so that from moment to moment for consciousness it ultimately forms a changing picture of things. The images of things in consciousness in this process are adequate to the things themselves. The rest of the fragments from a timeless infinity, which cannot pass through the available channels of the sensations or which the programs in alive are not able, at least so far, to recognize, fall out of changing picture the fragmentary beingness, which is being formed by consciousness in alive.
In this process of obtaining an adequate display is available for the consciousness of reality at the level of phenomena by means of incoming and processed information packages take part both the senses organs, and the centers processing of the arriving information. At this owing to physiological features of a live organism the pause between "moments" of copying drops out for consciousness of the living being, resulting in front of any living being emerges the moving and changing colorful world, instead of the frequency holographic projection.
But to comprehend the fact that the carrier of the consciousness enters into the time process is capable only the highest consciousness which aware itself, but, as the person, it considers time independent from itself. Nevertheless, the process of the receipt and processing of information means the emergence of own time or "now" for the human consciousness in which it receives the changing spatial picture of the surrounding. In it, a person can participate in events, or to live - to interact with surrounding objects, to think, to experience, to find self, to set goals, to solve problems, to seek even unattainable, and to find satisfaction in this.
Thus, for the human consciousness the changing world picture in the form of the phenomena, but not essences of deep levels, is formed not by sensations and not by thinking, though they are means, and this picture in general is a product of processing of arriving information in a person, similar to what occurs in the computer or in any other alive; the difference consists only that the human consciousness is capable to separate itself from reality and to interact with it already on this new basis – a basis of own self-consciousness, purposefully using memory, cognitive abilities, speech, various kinds of communication, imagination, experimental data, and all this - against the background of emotion, but not by means of only the software or instinctive and reflex actions respectively.
It is possible therefore to note that each person possesses the highest form of matter from all available its forms just because he is a self-conscious being with the greatest possible level of liberty. Eventually he isn't subordinated to anybody and disposes by himself, so how he initially in the consciousness "throws" himself only into such world in which it can purposefully be implemented only so, as he can so far in the conditions of the resisting environment including and his direct competitors, the same, as he himself. A person differs exactly by this from all other living beings, also having consciousness, but the lower level which only are being adapted to the environment, which is being formed by them with the participation of a single consciousness, - from bacteria to the highest mammals.
However, potentially any instinctively-reflexively acting living being as a whole is the basis of life, without which the highest consciousness cannot do. Instinctively and reflexively acting living things create not only a base for the manifestation of the highest consciousness, but also an intermediate shell between it and inanimate matter, supplying the human body with almost all energy resources, being its food, and also creates lively and seething background of its life, without which human communities would find themselves in an icy desert of silence.
Thus, we can say that a person contains the entire Creation within himself in the present, not only because he is a part of a holographic projection of a timeless infinity, but also because he is both a thing and the consciousness of an instinctively-reflexively acting living organism, and the highest consciousness of a being conscious of himself.
Thinginess in a person is the material basis of everything, making up the human body of elements and components corresponding to this dimension of beingness. In this inanimate, passive matter, the sign of a timeless infinity is manifested, without which Creation would not have taken place.
The lowest consciousness, which animates the body in accordance with its existing codes and programs, allows it to reproduce; metabolism occurs within it; the senses operate within it, "delivering" information from both within and outside to the information-processing and control centers of the organism. The most significant aspect of a living being acting instinctively and reflexively is the sensations that connect its consciousness with its surroundings.
The highest consciousness, which integrates with the material components of the body and the living being acting instinctively and reflexively, creates a being possessing self-consciousness, which is a symbol of the entire Creation, "constructed" for it.
It is clear from this comparison of all three components of the reality of our world, that a sign of the person is not his material essence, not his sensations or even not its rationality inherent in any living beings owing to presence of managing directors of the centers at them, but only self-consciousness can be as this sign.
Self-consciousness gives a scope for any creativity, providing the general development of consciousness in the conditions suitable for life and at the same time in the conditions of the environment resisting him. Thanks to self-consciousness this creativity results to infinite, meaningful functioning of all beingness which exactly for this purpose and is formed by consciousness on the basis of a timeless infinity.
It follows from this that a person himself designates and expresses the highest consciousness, being its instrument, on the one hand, as an informational link, which binds a beingness,  a holographic projection of a timeless infinity and a timeless infinity itself, and on the other hand, he is a full-fledged representative of a single consciousness, consciously acting in finite real (with motion) formations in the form of communities.. Without such personalities and collectives opposing each other and cooperating with each other, a single consciousness would be powerless.
***
As shown above, without living beings, there can be no time, no space and motion of any objects, which are dependent from time, because only living beings are capable, thanks to their structure, of converting incoming data into the current time with all its accessories, indicated above, which include living beings themselves, located in the time flow formed by them among things in certain groups in conditions suitable for existence.
You will say: what was there before the appearance of living beings in the universe?
Yes, nothing could have been, since without living beings there would have been only non-beingness.
Moreover, the living and the non-living are capable of existing and changing only because the living provides current time not only for itself, but also for the non-living, since without it the living lacks a sphere for change and development, suitable and at the same time, it resists its effects, like without friction a person could not walk.
Thus, the sphere of action of living beings, or their beingness, is limited by the current time, which they themselves create on the basis of incoming information flows, from which they are able to select exactly what they need for life, creating a microsphere for life in the form of, for example, what exists on Earth, as well as a macrosphere in the form of an infinite series of universes with the corresponding infrastructure for them.
The beingness with all its attributes can exist only in conjunction with some otherworldly, which for us turns out to be an unknown and incomprehensible non-being - outside the time known to us.
This fact is explained by the fact that the limited diapason of sensory organs and the degree of efficiency of the centers for processing incoming information do not allow us to look there, but this non-beingness, strangely enough, controls through living beings both all beingness and the living beings themselves, since all living beings are an alliance of the active and the passive, that is, consciousness and the inanimate.
The base of this alliance - in non-beingness, or rather, it is “located” in a timeless infinity, which for us appears as nothing, but in this nothingness is potentially everything, and it is being “issued” in accordance with the requests of alive as needed through a certain information channel, which is a quasi-temporal projection of a infinity outside of time in the form of a hologram [2].
And the main property of a hologram is the coincidence of each of its parts with the whole, which ensures their connection outside of time.
Due to this property, all information packets, updating each object of beingness with an ultra-high frequency, place this beingness, both in all its particles and as a whole, under the control of a hologram, which is a high-frequency formation as a product of the superposition of several coherent waves, giving a stationary interference pattern, since the phase difference of the waves does not change.
In a hologram, each particle of the active does not lose its unity with the entire single-multiple infinite set of the active particles, and therefore can, in particular, with the help of this unity, to recognize, read and copy from an  infinity out of time by means (the living beings) and methods, which it is available,  necessary for own existence the things in their connection, recognizing them in accordance with own mind (intellect), coupled with form-building abilities so, as it wants and can, updating every "moment", that is, discrete, but infinitely, a holographic projection as a quasi-temporary basis for one's own existence in the current reality in the form of a living thing in this information process.
Particles-copies of the active (consciousness), in the association with copies of the passive (things) in a current reality, are able thereby to receive from an infinity out of time the “necessary” copies of things (passive) in the information form for them to replace existing copies of things in beingness, including replacing own material base, as well as updating themselves.
This information process of the interaction of an infinity outside time, where everything is inseparably, and the holographic projection, where the active and the passive are separated, requires for interaction of  the active and the passive as well as for interaction of the active with an infinity outside time the artificial union of the active and passive in one form or another of alive, the main difference of which from everything else is the ability to convert individual consecutive data packets, carrying encoded information, into objects of a current reality for their updating, including consciousness in alive.
These packets are similar to the pulsed signals from the transmitter via the ether to the television receiver, in which they are converted into a changing decorated picture on the screen.
Alive is also able to convert individual sequential impulse signals containing information into a incessantly changing picture of the world due to a certain inertia of signal processing, which in the minds of any living being nullifies pauses between incoming packets of information (the positions of the update), creating a continuous change in the whole picture, in which arise already real – more or less "dense" - objects, rather than frequency information copies of the active and the passive.
However, unlike a television set that only decrypts and converts into an image a scene, that has already been prepared in advance from an appropriate source, a living creature has the ability to change this picture in accordance with own needs, desires, at this, a person can change this picture also in accordance with own goals, communicating automatically through own sense organs through a hologram with an unmanifest infinity, although, in the whole, the process of updating beingness is regulated by a single consciousness of a holographic projection of an infinity outside time.
Thereby, for the consciousness of a living being, a changing event world arises in motion (energy) – the current reality, or beingness, in which it is already possible to live in one's own present, but within the framework of common time.
In other words, the powerful energy of ultra-high-frequency wave-like structures of a holographic projection of an infinity out of time, which carry in their harmonics corresponding encoded information, is converted into the mass and energy of objects of the current reality, which are related to each other in accordance with the well-known formula E = mc;.
The matter, which is being extracted from Nothingness is nothing more than a copy of information from it, which falls on media having opposite signs, which are not mutually destroyed, being conditionally in a spaced state in the form of a projection of nothingness.
Thus, both of these parts can respectively supply matter to eternity (beingness) of one sign and, accordingly, of another sign, being integrally nothing, that is, in this respect, an infinite projection of an infinite nothingness is no different from the nothingness itself.
The connection of a timeless nothingness with an infinite beingness in the current time (eternity) can be carried out informatively with the help of material carriers available in a holographic projection of a timeless infinity, necessary for the existence of the current time, at this, these carriers are restoring beingness as a whole, but are also renewing each of its objects with an ultra-high frequency, that is being felted by each living being as sojourn oneself within the flow of this, in fact, the artificial time in beingness due to the automatic exclusion by living beings of the interval between high-frequency impulses.
The information that is so necessary for the functioning of Creation can be perceived, processed, saved, changed and transmitted by living beings, since, by definition, an information is data about the state of the material objects that are recognized by other objects by the means at their disposal.
The inanimate objects are not capable of carrying out this operation, since they do not have the appropriate means for this, whereas only living beings are capable of perceiving, processing, saving, changing and transmitting certain data, transforming it into information, that is, into something understandable for themselves, due to the fact that they have sensors (sense organs), centers for processing incoming signals and a program of metabolism, growth and development on a protein carrier (genome).
Thus, information is subject to the active (consciousness) only in combination with the passive component in a certain form.
This form is based on information and represents living objects that are part of beingness, and this information basis is the wave-like ultrahigh-frequency structures of the projection of infinite nothingness, some of which are the simplest, forming the information basis of inanimate objects in beingness, while others in their harmonics carry programs of the active (consciousness)  thanks to which these objects of the certain structure (sensory organs, information processing centers, genome) are able to perceive, process, change, store and transmit information, thereby acquiring the opportunity for self-activity and self-development.
Therefore, not one beingness, but the totality of eternity (beingness) and a timeless infinity with its own projection, represent a complete system of Creation, which functions only due to the unification of inanimate (passive) matter and active matter in the form of living beings.
They convert information from a timeless nothingness through its projection into the corresponding objects of beingness with its current time, giving them motion and change in a certain space, as a result of which an infinite nothingness manifests itself in the form of beingness known to us, which is being formed by the living beings infinitely in the form of a series of universes, that is, eternally.
As a result, thanks to the finite living beings, which, due to its structure are in the information flows perceived by them, both the stable infinite existence of the entire system of Creation and the development of an infinite consciousness (the active) through the same finite living beings are achieved.
It should also be noted that the basis of the association of the active and the passive in beingness is a formation of the passive matter in the form of molecular complexes, containing sensory organs, information processing centers, centers that ensure the implementation of form-making abilities, containing appropriate programs for the growth of existence and development of a being in a certain environment.
It is only through this structural formation of the passive matter that consciousness gets the opportunity to flow into the flows of information, using them. Therefore, consciousness, as it were, covers the structural formation formed and updating by it from passive matter, energizing all the components of this formation, which begin to function consistently in accordance with the programs embedded in them, starting from the embryo, being during life a receiver of information from timeless infinity through its holographic projection. At the same time, this revived formation automatically supplies information about all its feelings and thoughts to the same holographic projection of timeless infinity that accumulates in its databases.
That is, the active (consciousness) does not unite directly with the structure formed by it, being another - the most organized wave matter of the hologram, but, like a source of energy and along with that an antenna for a radio receiver, connects through itself revitalized by it the structure with the hologram, which is an information bridge, connecting alive with an infinity outside time.
In this process of forming the basis of a living thing from the passive matter and connecting it to a hologram, consists the revitalize of this formation out of the passive matter, that is, consciousness makes it susceptible to the surrounding in association with itself during the life (a certain period of time of growth, development and dying of a being), on the one hand, making it possible to transmit streams of information from alive to a projection of a timeless infinity and from it back - to alive, responding to his requests, to ensure the stability of Creation, and, on the other hand, giving these living beings the opportunity to "enjoy" life in the allotted time, the basis of which is nutrition, reproduction and the desire to improve their own existence due to enduring dissatisfaction with the present, which does not allow the living being to stagnate.
Therefore, similar association of consciousness and the passive matter of a certain form and structure creates a completely autonomous living being, which cannot be attributed to either the passive matter or the active, and it, therefore, as something in between, not aware of its main function - the keeper of stability of Creation and the builder of beingness, simply lives for oneself in the form of communities in consecutive generations in corresponding niches, mainly devouring each other, excluding the civilized human communities, in which this process is no longer practiced.
However, the program of growth, change and development of each living being, activated by the active (single consciousness) of the hologram - a projection of a timeless infinity, is initially being configured in a simplified manner - strictly on the aspiration of living beings to preserve their lives for the sake of receiving sensations that distinguish life from the emptiness of non-existence, with which some species of animals are familiar from hibernation or fainting.
It is sensations, first of all, that give the fullness of life, and thinking only regulates their receipt as far as possible.
Therefore, for all living beings, the program of growth, change and development is configured to receive sensations that give the impression of being in life, but nothing more.
According to this program, located in the genome of each cell of the body, all living beings fight to preserve sensations, and everything else, in particular, problems of cognition, culture, morality, are not included in their "diet," that is, they are all programmed only to get sensations, which they succeed with different success, adapting to the environment.
In other words, all living things are, as it were, inside the environment, being a kind of atoms or dynamic components of this environment, pushing in it for a prize in the form of sensations, and not reflections about such life.
They are not able to go outside, but they would be able if, in addition to the first program, an additional program appeared in the genome which would allow them the arbitrary considerations and the appropriate actions to achieve their goals in addition to their well-developed instincts and reflexes.
It was such program that appeared when a suitable candidate arose, capable of the arbitrary thinking and the appropriate actions.
Such candidate was one of the upright creatures, which was the most developed in relation to the production of various actions.
The rest of the living things were not covered by this innovation and therefore still live, adapting to their own environment for the sake of getting sensations, and do not claim more.
Only such formation as a holographic projection of a timeless infinity  including a single consciousness of the hologram, is capable for the organization of the introduction the most complex additional program into the genome, which partly translates the actions of a living being from the adaptive sphere of survival into the sphere of conscious development due to the fact that it is able to cover all living beings out of time due to the property of the hologram "all in one," and is also able to therefore introduce an additional program into the genome, contributing to the attachment of a suitable living being to a purposeful effect on the environment in order to adapt this environment to the needs and interests of this living being, that already goes beyond instincts and reflexes.
This additional program already provides a conscious impact of a living being on the environment in order to achieve pre-set goals, corresponding not so much to the consumption of pleasant energy resources, but to the satisfaction of the interests of this being, which gradually become more and more diverse in the course of its activity - first, for of increasing the efficiency of using own surrounding, and then -achieving the desire to know oneself and the world around, which, in turn, further increases this efficiency.
In this case, the volume and speed of information consumed increase many times over, stimulating, first of all, the development of the information processing center, the volume of which in a person has increased five times compared to the brain of primates, and its structure has become more complex in accordance with the solution of new problems that were previously absent, and, therefore, the ability of consciousness to develop not only within the relatively narrow framework of adaptability, but also beyond its vast limits has increased, which, in turn, began to be reflected in the ever greater absorption of information flows by this new creature - dual in its consciousness.
Thus, the introduction of an additional program into the genome provides the opportunity for additional development of both the living being itself in its new guise, and provides an immense scope for the development of consciousness in this new being in its generations and changing civilizations with endless variations in changes in mood, considerations, thoughts, interests and aspirations of these beings during their interaction.
However, the increasing flows of information over time begin to exceed the capabilities of the human brain, making civilization unstable, and it disintegrates, reducing a person in his communities to the previous state of relations with nature, close to survival in it, but since the human genome does not change, then a person in his communities does not lose the opportunity to again use his additional program in the genome for development, so significantly different from the  a slowed development of the animal world.
And all starts again, thus ensuring a discrete but infinite development of consciousness in the human communities, which has no limit, since living beings in a person have managed to go beyond the limits of adaptability.
Nevertheless, the question arises: what happens, in particular, to the values of culture, science and technology accumulated during the development of civilization, not to mention the endless changes in mood, considerations, thoughts, interests and aspirations of each of the living, purely individual?
Do all these values, developed by people, really disappear without a trace?
But in comparison with the sensations and considerations of other living beings, they are immeasurably higher both qualitatively and quantitatively.
This fact is additional proof of the existence of an otherworldly hologram, not only conducting information flows in both directions between beingness and a timeless infinity, not only being an accumulator of information, but also representing a single consciousness of a hologram, which concentrates in itself in the energy-informational form all that is in beingness, renewing it every moment and, at the same time, a single consciousness controls both the appearance (birth) of each living being and its existence through its particle - the individual consciousness, and all these particles are united outside of time, but in beingness each individual consciousness has no connection on its part with a single consciousness that is allowing each living being to act according to its own understanding, which, in particular, for a person constitutes the freedom of his will.
All this makes a person in his communities not only a pearl of beingness, but also a being that makes the maximum contribution to the information piggy bank of a single consciousness, changing and developing it endlessly, as well as unknowingly participating together with all other living beings in the formation of beingness and maintaining the entire Creation in a stable state.
Thus, the change and development of consciousness can occur exclusively within the framework of biological nature, the pinnacle of which is a person, since only the living beings are capable of forming the current time, which is thus artificial, but contributing to “extracting” thereby both consciousness and everything else from non-existence, since they are the ones capable of reacting to information flows, converting them into material objects known to us, and not, for example, the artificial intelligence, which is not independent in its functioning and must be configured, managed and controlled by someone. That is, all other forms of matter are informationally useless, or rather, the inanimate can only be a carrier of information.
A single consciousness of a holographic projection of a timeless infinity uses each person for its own change and development, since it covers him individually during life, and along with that combines all these impressions of countless lives, whereas a person himself, considering himself to a certain extent independent - and this really so - simply lives in accordance with his considerations, abilities, circumstances and environment the term, allotted to him, not noticing the connection of his own organism with a single consciousness and not realizing his own role in Creation, which, in fact, without living beings would be simply as nothing in in the full sense of the word.
Thus, without the living beings that form the current time, beingness is deprived of this time and becomes non-existence, although potentially in this timeless non-existence, or nothingness, there is everything, but only the living beings can revive this, that is, make it all move and develop, which in the face of a person, among other things, is available the fixation, to understand and to use the current time for one’s own purposes, and of all living beings, only people, the only ones aware of themselves in time, comprehend their own mortality, which in itself makes their life not only sensed, but meaningfully-tragic, forcing them to experience it not only within the framework of specific benefits, but also of culture.
***
Judging by the fact that everything in our world is interconnected, and living beings themselves represent highly complex material formations capable not only of shaping current time and, consequently, beingness as a whole and in all its details, for their own existence within it, but  their value also consists in that direct and reverse flows of information automatically pass through them, recording all events in beingness that are absent from nonliving things. Thus, alive ensures the functioning of the entire creation in its continuous renewal, preventing it from falling into nonexistence.
However, all this is impossible without certain control and direction from some center.
And this center can only be a single consciousness of a holographic projection of a timeless infinity, encompassing through its local (individual) forms all living beings, which in their totality form from the passive (non-living), or more precisely, from information copies of the passive, the infrastructure for their own life in it on exoplanets in the structure of universes known to us with all their attributes, also controlled by a single consciousness.
If we consider consistently the problem of the Supreme reason and, accordingly, the goal that it pursues, then we can find out, starting from the above-described the triple model of Creation, which is an unmanifested timeless infinity (nothingness), its quasi-temporal holographic projection and beingness in the current time, that is, in continuous updating, the following.
From the presented model, the presence of the Supreme reason in two guises emerges.
1.A unmanifested single consciousness of a timeless infinity, representing all that is and all that is not yet potentially, not separately, but in an inseparable connection with the manifested, temporal single consciousness of the holographic projection of timeless infinity.
2. The manifested in hologram single consciousness, converting information through alive into the current time and, consequently, into motion in space, and determining everything in the forming in constant updating beingness (a multitude of universes at various stages of development) in changes through the common time of various type, that is, manifesting the infinite through the finite infinitely, but discretely, in the form of beingness for its own development, life, and expression, while simultaneously maintaining its unified-multiple holographic formation, renewed with an ultra-high frequency, in equilibrium with a timeless infinity by shaping the common time through oneself in the quality alive, thereby shaping space and the things moving within it.
Thus, the manifested single consciousness consistently represents beingness as the present, not only in constant renewal, but also preserves the flow of everything that exists within the framework of being, producing what is and preserving the past
The eternal, yet discrete, renewal and maintenance of beingness is accomplished through finite living beings, who are not only the possessors of sensory organs but also possessors of consciousness. This process occurs as a result of the interaction of a quasi-temporal holographic projection and a timeless infinite Nothingness realized by a single consciousness through alive. Herewith, information is the bridge that connects them, ultimately shaping both the world surrounding living beings and the beings themselves. The infinite is thus expressed in the finite, infinitely but discretely.
Creation, represented by the unmanifested single consciousness, cannot fail to manifest as similar holographic projection, thereby constituting a dual system—timeless and yet temporal—since outside of this formation, it is nothing other than non-beingness.
Thus, the active (consciousness) and the passive (things) are inseparable in a timeless infinity, and yet, in a certain respect, separated in its holographic projection.
Since the common time is being formed by the manifested single consciousness of a holographic projection of a timeless infinity through its own particles in living beings, not at all, but for its own development, life, and expression, that is possible only in communities of individuals, since within the framework of the common time, each particle of the manifested singled consciousness is forming own time in a personal carrier (a living being).
Therefore, a single consciousness, manifested in its particles, combines in the process of forming its own time by each living being the material components and components of consciousness into a certain unity for a limited time of the life of the being, giving him the opportunity to act in accordance with the level of consciousness he has - the highest level in this regard corresponds to beings with self- consciousness, having free will due to the ability to think arbitrarily on the basis of dissatisfaction with both forms of individual consciousness in a person.
Herewith, each living being from their countless multitude is such as a result of possession of the genetic code (programs) ensuring the type, functioning and reproduction of organisms as beings of the lowest consciousness (one program), and beings that are self-aware, that is, beings with an additional program introduced that allows a beings to gain the ability to express oneself in own time in maximum coverage of own surrounding with its conscious change in his own goals.
Along with that, a single consciousness of the hologram [2] maintains a connection with each being during its lifetime from its side, but disconnects it from the side of the living being, thereby ensuring the autonomy of the actions of each individual consciousness in its own carrier: the connection from the side of a single consciousness of the hologram with each individual consciousness is maintained during the life of a living being as the main property of the hologram, becoming one-sided at the moment of birth, with the removal of this limitation at the moment of death of a living being, thereby completely incorporating this individual consciousness, falling out of the current time, into itself.
The formation of one's own time by each living being from their infinite multitude is automatically converted into the formation of the common time, that is, the creation of one's own environment by each being along with that creates by all this multitude, or rather, recreates, infinitely, but discretely, the entire beingness with each impulse of high-frequency renewal of a holographic projection of a timeless infinity.
The manifestation of this hypostasis of a single consciousness of the hologram in the finite infinitely, but discretely among things and directly in them (objects of beingness), subject to destruction during their own existence, stabilizes the particles of consciousness that are in the living, since the core of each particle of consciousness is restored in the finite during interaction with it as a result of appropriate reactions to what is happening. Thus, each particle of a single consciousness is unchanged and eternal in its essence, but along with that endlessly changing, like a single consciousness as a whole.
In this hypostasis, a single consciousness of the hologram extends to all beingness, thereby being infinite and pervasive, manifesting itself among moving objects in the space-time continuum, that is, using the manifested beingness for its own change and development due to the continuous change in the time formed by it through living beings. Therefore, it cannot be unchanged.
Since in this hypostasis a single consciousness of the hologram as a whole is constantly changing, striving for novelty, it cannot be omniscient and omnipotent, but can strive in eternity towards this, that is, towards a unmanifested single consciousness of a timeless infinity, containing in potential everything that is, and everything that is not yet, but which sooner or later will appear in one form or another according to the need and the degree of development of the form-creating abilities of a single consciousness of the hologram, which goes on endlessly, comprehending all innumerable and diverse shades of beingness, making mistakes and correcting what has been done, finding precisely in this the charm of its own existence, or rather, life in this ever-changing beingness.
Herewith, for its own realization, a single consciousness must be divided, in order to act through its particles in the finite, in particular, in mortal human beings, temporarily animating them and making them intelligent to one degree or another, but unaware that they are functioning, albeit of their own free will, but with the representation of the same single consciousness, manifested in them.
Everything else in beingness is the basis and condition for the development of particles of a single consciousness manifested in beingness, which is both divided and omnipresent, as well as united and holistic, that is entirely possible at different levels, since we know the corresponding holographic principle [2].
A single consciousness of the hologram is not present solely in some incomprehensible transcendental place as an incomprehensible incorporeality, and does not shape the world by its sudden command. In its inseparable unity with a unmanifested single consciousness of a timeless infinity, being its projection manifested in quasi-time and along with that being manifested in the current time of beingness in the form of living beings, a single consciousness is to a certain extent, leading link in beingness. Thereby, beingness, ceaselessly forming in time, becomes a co-beingness for a single consciousness.
Thus, consciousness is unified and divided in its hypostases for its own manifestation and development in beingness, which is being formed by the same single consciousness through its own particles via the holographic projection of a infinite Nothingness (timeless infinity).
***
It is curious to ask and try to resolve the following question: is there any point in birth and death, except for an immutable end that is clear to everyone, if happened beginning which, however, not quite clear? Or will the automatism in birth and death remain incomprehensible to us - mortals?
That is, why and for what the living beings are born, and why Creation cannot do without them, and why and for what they have to die for, but not completely to disappear, if only because they leave offspring, what all other objects of beingness are deprived of. In addition, if Creation is unable to manifest itself without living beings, then the moment of death and the moment of birth in the current time cannot be separated and must coincide.
All religious denominations, materialists of various kinds and existentialists, who most clearly showed the modern attitude of philosophy to death, agree, paradoxically, on one thing: they all consider that death "removes" a person from beingness.
In particular, Christians consider death to be the return of the soul from beingness to God, preserving the soul in eternity, thereby refusing at least some plausible explanation for what the soul should without any meaning stay in eternity, having visited beingness only once.
Materialists categorically claim that death is the irrevocable transfer of a person from life to oblivion, what is meaningless completely for a person's consciousness, if only because it should also disappear, but this is quite logical for materialists, since they consider consciousness to be the final product of an inanimate matter, and where can he go if not to disappear with the body, returning again into inanimate matter.
That is, materialists eliminate consciousness in the same way as Christians the soul, forever from consistent participation in events that occur only in beingness.
It seems that existentialists, who believe existence, that is, life, to be the only interesting one, will reveal to us the truth of life and death, and they are really right that there is nothing interesting except life, but existentialists again come to non-existence after death.
Existentialists, when they talk about death, mean life, because death, they believe, is the absence of existence that does not interest them. This means that death can only be talked we can speak only in the context of approaching to non-existence.
For example, Heidegger writes about death like this: “We have conceived death existentially as what we have characterized as the possibility of the impossibility of existence - that is to say, as the utter nullity of Dasien (care)” [9, p. 354]; “… In its death, Dasien must simply take back everything” [ibid, p. 356].
Similar transfer of the problem of death to life, firstly, assumes that a person should always be in a state of anticipation of death, which can occur at any moment, indicating the end of everything, that is, - in a state of anxiety, thereby destroying various, including pleasant impressions of life, and, secondly, existentialists, like representatives of religious confessions and materialists, are not able to constructively look beyond the threshold of death, because they do not note any presence of life there.
The explanation for such paradoxical coincidence as a result of such, as it seems, completely different approaches to existence in being and after death, is that they are all humanists, who, as you know, believe that the basis of beingness is a person.
Therefore, Christians believe that after death, the soul is forever separated from a person, leaving his sinful body in it, and probably remembering in eternity how it lived in this body, since there is nothing else to remember.
Materialists at all deny the presence of the soul in the body, believing that consciousness is a natural consequence of the development of inanimate matter, fixing their attention only on the finite person in society as a product of social relations. Therefore, for them, a person quite naturally disappears after death, forever falling out of beingness, taking consciousness with him.
Existentialists do not notice consciousness (soul) at all, replacing it with care in beingness about beingness: “Care harbours in itself both death and guilt equiprimordially. Only anticipatory resoluteness understands the potentiality Being-for-guilty authentically and wholly – that is to say primordially” [ibid, p. 354].
Therefore, more adequate solution to the problem of birth and death, in our opinion, the hypothesis put forward by us about the holographic "gasket" [2] between beingness and an infinity outside time may turn out to be such, since the consequences from it, some of which are briefly described here, look quite convincing [3].
Indeed, the main mystery of birth and death consists in the fact that a living being comes as if from nowhere and goes, as it were, to nowhere. Obviously, there is no way to do without the otherworldly, which also needs to be somehow determined.
Therefore, a certain digestible hypothesis is required in order to explain, at least for oneself, what is happening, rejecting the purely one-sided approaches of both idealists and materialists, who, in essence, explaining nothing even from the standpoint of ordinary logic.
In particular, idealists of various stripes are looking for the cause of life, things and everything else in God, the world spirit, pure and unclouded ideas, although they have never been seen and will not be seen because there is no ideal in the world, and this sublunary world itself is by no means confines itself to what looms before our eyes, which the materialists insist on, who, just like the idealists, are one-sided, believing that moving matter is the cause of everything.
However, inanimate matter does not have the ability to perceive, select, transmit and use data from the environment for its own benefit due to the lack of the necessary organs for this; and the materialists are unable to explain the origin of the motion of matter, despite the fact that motion is an obvious manifestation of current time, although time itself does not exist by itself, to which in due time yet Kant also turned his attention: “Time is therefore merely a subjective condition of our (human) intuition (which is always sensuous, that is, so far as we are affected by objects), and in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective. We cannot say, “All things are in time”, because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. But this is the proper condition under which time belongs to our representation of objects. If we add the condition to the conception, and say, “All things, as phenomena, that is, objects of sensuous intuition, are in time,” then the proposition has its sound objective validity and universality a priori” [7; 1.1, §6]; “It is nothing more than a form of our inner contemplation. If we eliminate the particular condition of our sensibility, then the concept of time will also disappear; it is inherent not in the objects themselves, but only in the subject who contemplates them ”[ibid., §7]; "... the concept of change and, along with it, the concept of movement (as a change of place) are possible only through the concept of time and in the concept of time ... the concept of time explains the possibility of all a priori synthetic knowledge that sets forth the general doctrine of motion" [ibid, §5 ].
It turns out that the grounds for birth, life and death still remain in the fog, and we do not yet know, for what reason all living beings, including a person, are born and exist, changing, and why and for the sake of what come to them in the end the death itself.
However, there were thinkers who were able to imagine that a person in his consciousness is a kind of receiver, who, by virtue of his construction, receives both knowledge and ideas.
In particular, Peirce purely intuitively has realized the phenomenon of the process of motion of feelings and thoughts as a derivative of the interaction of the senses and consciousness with the environment, or, in the modern view, as an informational process of interaction of each individual consciousness in own carrier with the environment, in which successive moments of time in perception a person merge into a continuous stream that gives him life: “At no one instant in my state of mind is there cognition or representation, but in the relation of my states of mind at different instants there is. In short, the Immediate (and therefore in itself unsusceptible of mediation--the Unanalyzable, the Inexplicable, the Unintellectual) runs in a continuous stream through our lives; it is the sum total of consciousness, whose mediation, which is the continuity of it, is brought about by a real effective force behind consciousness” [8, V. II p. 211-242].
In accordance with the above hypothesis about the holographic nature of Creation, there can be no only one beingness-creation. If Creation is unique, then one beingness is incapable of manifesting by itself without the help of extraneous forces - God, the Big Bang unknown by whom or what initiated, etc., what in itself indicates the helplessness of both idealists and materialists in relation to the genesis of Creation, which cannot be temporary, that is, to appear by someone's will or by chance.
Our hypothesis demonstrates the eternity of Creation and, accordingly, of beingness, if it is being formed by living beings, who therefore are a key element of beingness, without knowing about it.
The result of such actions of living beings in aggregate and separately makes it possible for these creatures not only to live, but also to develop in this beingness, almost ideally structured for them, according to the principle of biological evolution for a certain period.
In addition, for the consciousness of the living beings, whose presence in them is difficult to deny, since without it, the living becomes the same as all other inanimate objects of beingness, the opportunity is given to develop, albeit discretely, that is, after the death of one living being, it appears in a slightly altered form in another being, which we observe in the evolutionary chain of increasingly complex and improving organisms up to the emergence of beings capable of being aware of their actions.
These, the last in the string of all various living beings, in contrast to them, are already capable of changing the world around them in accordance with their projects, thereby accelerating the development of consciousness even more, as well as making it incredibly multifaceted.
From this position, living beings in their totality and individually as the active in beingness by their more or less conscious actions at different levels is the only thing that can support the development of consciousness through them eternally.
It is therefore logical to assume that Creation does not exist as something random, spontaneous, arising as a result of some fluctuation, it is not clear at what moment, if we can talk about time, which actually did not exist then, but Creation exists eternally, constantly renewing itself through beingness, which is being formed by the living beings that automatically turn for this to an infinity outside time through its holographic projection.
Creation cannot be motionless and therefore devoid of development, since it immediately falls out of existence.
Creation cannot be chaotic, because it will immediately disintegrate, due to the initial instability.
Therefore, the laws according to which Creation functions do not just keep it from stagnation, collapse or decomposition, but contribute to its development, the meaning of which cannot be laid down in dead matter, but is only in living matter, since only it is capable of development if only the living beings can perceive, process and transmit information.
It is precisely to keep Creation in a stable state, suitable for the development of the consciousness, present in it in alive, that it is necessary to give the birth to living beings who, in the course of their life, continuously receive the new packets of data from an infinity out of time, selecting from them, in accordance with the means available to them, the information that is necessary for their existence, as well as updating themselves.
In addition, on the one hand, the living beings, as it were, animate through themselves this unmanifest infinity and maintain its in a stable state thanks to the functioning of the applied beingness, the motor of which is the various living beings.
On the other hand, the living beings are born in order to the consciousness that manifests in them and through them, has not been standing, but has been developing through their communication and actions.
However, the renewal of each object of beingness has some limit that exists for all its objects, including living beings, when failures in the process of this ultra-high-frequency renewal occurring in frequency-wave basis of beingness lead to disorganization of the functioning of the organism, which now becomes unsuitable for the stay of consciousness in it, and it leaves this body, stating thereby the death of the body, but along with that - the renewal of consciousness, which immediately manifests itself in a new body for other life, forgetting therefore about the previous life, because it is necessary not for a person, but precisely for the development of consciousness in a new guise and in new circumstances.
Similar disruptions in the frequency-wave basis of beingness are the true cause of the destruction of the body, and in general, they are the cause of the disintegration of all objects of beingness, which therefore cannot but be finite.
Nevertheless, through these finite objects of beingness, and not otherwise, occur the manifestation in the form of beingness of timeless, that is, eternal infinity, delivering through its holographic projection the information copies of all objects of beingness, including each individual consciousness, which living beings convert into beingness itself.
In addition, the death of living beings means a discrete renewal of each individual consciousness, which allows it to develop differently in a new living being, and so on - ad infinitum.
Thus, one can imagine that Creation consists, as it were, of three layers - an infinity outside time, its holographic projection and beingness, in which th living beings are located.
It is interesting that in this version Creation turns out to be stable and manifests itself in the form of beingness with the living beings acting in it.
However, science holds a different opinion about the structure of Creation. Scientists believe, that the space around us with moving objects in time, that is, being felt by us, is nothing more than only one objective reality. which does not have any layers completely hidden for us. They also believe that this Creation-beingness in which exoplanets are located consists of an infinite number of universes. But they are unable to satisfactorily explain how they arise.
We, on the contrary, assume that Creation does not coincide with beingness, being eternal and infinite due to its special structure, which together with beingness includes two more specified layers. All of them, together, by their interaction, ensure, first of all, not their own existence, but the existence of the objects that is able to perceive, process and transmit information, being always active for this reason.
Therefore, only it - this active - can be the basis of Creation, which exists, in fact, only for the development of the active (in beingness, the active is consciousness).
The active, by definition, cannot stop in the consumption of information flows, always requiring additional portions of information for its own change in them, in what and is concluded its ability to develop, since everything else (passive) can only support this development, having no selfsufficiency, but being an equal component of Creation, which can be both a carrier of information and an infrastructure that ensures the existence and development of consciousness without which the active is also not able to manifest, and in this respect, the active and the passive are equal and main objects of Creation in the streams of information.
It is the active (consciousness in beingness), associated with the passive in beingness, that turns out to be included in the information flows, and is able to convert the information coming in the form of successive packets-impulses to the sense organs of the carrier of consciousness (alive), recorded on the wave-like formations of the hologram, into denser material objects, thereby forming both beingness itself and the living beings in it.
The basis of the association of the active and the passive in beingness is a formation of the passive matter in the form of molecular complexes, containing sensory organs, information processing centers, as well as a genome containing appropriate programs for the growth of existence and development of a being in a certain environment.
It is only through this structural formation of the passive matter that consciousness gets the opportunity to flow into the flows of information, using them. Therefore, consciousness, as it were, covers the structural formation formed and updating by it from passive matter, more precisely, it makes this complex lively, connecting it with the single consciousness of the projection of timeless infinity and thereby energizing all components of this formation, which begin to function according to the program laid down in genome, starting from the embryo.
That is, the active (consciousness) does not unite directly with the structure formed by it, being another - the most organized wave matter of the hologram, but, like a source of energy for a radio receiver, connects the revitalized structure through itself to the hologram, which is an information bridge, connecting alive with an infinity outside time.
These awakened complexes in the form of living beings, which are a key element of beingness, with the means available to them decrypt and select from the incoming sequential encoded data packets information suitable for their existence, and then convert it into their own surrounding in the form of objects of beingness together with a single consciousness, more precisely, with the help of a single consciousness of the hologram, participating thereby in the formation of all beingness.
As a result, it turns out Creation to be able to express itself through an infinite set of finite objects of beingness by means of the interaction of the active (consciousness) and the passive (things) both in the current calendar (general) time, and in own current time of each of the active (living) beings, that is, beings, possessing consciousness, and these beings cannot become infinite in this current existence of finite objects in the form of always up-to-date present , unlike consciousness, which is only temporarily present in a living body, more precisely, accompanying it and guiding it.
Therefore, at the moment of death, each individual consciousness no longer have an object, which it must accompany, and it gradually falls out of beingness, restoring its connection with a single consciousness of a hologram. However, consciousness, leaving the current time, which is formed by it only through its carrier - a living being, at the moment of the being's transition from life to complete disintegration again regains those information bases of a hologram, which are close to him as individuals, and it turns out to be able to assess possible and interesting ways of existence for its own development in beingness upon subsequent appearance in it, which occurs at the same moment of dying, since there is no the current time in the hologram.
Thus, for each individual consciousness at the moment of death of a living being, a connection is restored from its side with a single consciousness of the hologram, in which there is no current time, that is, its autonomous existence in the body ceases and it connects to a single consciousness of a hologram to choose the further path of its own development already in the new organism, starting from the embryo, not sometime later, but at the moment of death of the former organism.
In this intermittent process of regular update of various organisms, which are finite in their existence in the current time, only the eternal life of consciousness in interaction with the passive matter is manifested.
However, the ultra-high frequency holographic projection of an unmanifested (timeless) infinity cannot act perfectly, as a result of which in all objects of being, manifested in it due to the conversion into them of successive information packets-portions, due to failures in the hologram, deviations accumulate, preventing these objects from functioning in a certain mode, be it a planet, a brick or a person, and they eventually collapse.
In other words, due to the accumulating disruptions in the hologram, all objects of beingness cannot but be finite, but can manifest themselves discretely due to the form-building abilities of a single consciousness, collapsing and reappearing, that is, existing not continuously in a certain capacity, but infinitely in eternal renewal.
However, in this respect, there is the following difference between inanimate objects of beingness and all living beings.
If the thing isn't capable to correct consciously the changes happening to it – at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness in alive keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself.
Actually, "immersion" of consciousness into the finite live existence over and over again is also a solution of the problem of preservation itself infinitely as the active .
The existence in things and among things, and also close to other forms of consciousness as alive, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the radical peculiarity – own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.
Additionally, the variety of situations in each finite existence for any individual consciousness means finding of sole individuality in an infinite number of particles of consciousness.
Finally, the initial frequency disruptions in the structure of the active (individual forms of consciousness) does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite, that, moreover, makes the ultra-high-frequency wave-like holographic projection of an infinity out of time stable as a whole, and each particle of consciousness - capable to participate in the formation of time and, as a result, real worlds in the current time.
Thus, the finite is necessary to the infinite not only for functioning of the system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable.
In addition, the restoration of the core of the active in beingness is facilitated by the fact that the decaying passive objects of beingness by the energy of their own decay, as it were, feeds consciousness in alive, which, due to this, gets the opportunity to restore its core, in turn spending part of this energy of decay on the restoration of the passive objects in other forms, thereby renewing both oneself and them.
These are the consequences of the loss of form by finite passive objects, including the human body, which, disintegrating after death, becomes on a par with other passive matter, while its consciousness is not lost, but continues in another living thing, which it makes such. In other words, at the level of beingness, there is a process of updating, similar to that which occurs in a hologram with an ultra-high frequency, but in beingness the frequency of updating is incomparably less.
If each individual consciousness is both an independent particle of the unified consciousness of the hologram, and the entire hologram with all its resources, then the body is the bearer of consciousness for the manifestation of these resources in the time, formed by each living being.
As a result, each individual consciousness with the help of a single consciousness finds a program corresponding to its level of development and the desired changes in a particular embryo, and begins life first in searches of updated oneself with varying degrees of success, but indispensable finds, which are somehow found along the endless path of consciousness.
Thus, consciousness does not travel after the death of the body through some corners of the otherworldly "world", which is impossible, since there is no current time there, the formation of which begins with the sense organs.
Therefore, each individual consciousness of any being is forced to return to the embryo of a new life, finding itself renewed in it again in a different body, but without the memory of a previous life.
This memoryless return is not equivalent to arrival from oblivion, since the hologram (otherworldly) is by no means oblivion (death) in its pure form, but ultra-high-frequency formation with a kind of time in the form of infinity breaks, in which, however, any events are not present.
Reunited with her, each individual consciousness gets the opportunity to access any of the past lives and access to all secrets of beingness only for human consciousness, which it is able to comprehend on its own level. Along with that, a person's consciousness can evaluate own achievements in past lives, and accordingly choose something new for a future life, quite consciously "placing" himself at its beginning on one or another inhabited planet, at the required stage of the current reality. This can be a stage before the emergence of civilization, or any of the centuries of civilization.
Each individual human consciousness makes its decision on further progress in being in the borderline state of transition from life to death on the basis of a block of information concentrated in a holographic projection of an infinity out of time, available for his understanding.
This borderline state is a process of gradual separation of consciousness from the body, which does not immediately lose its ability to function in the normal mode of forming own time. In this state, the human consciousness has not yet left the body completely, but has already received a two-way communication with the hologram instead of the previous one-way communication with a hologram from side of a hologram.
Having established thereby the direct connection with the hologram from its side, the consciousness of the dying person also receives appropriate access to the hologram databases.
In other words, this borderline state between life and death does not last long, but its time, even a fraction of a second - while the body is still alive - is quite enough for consciousness to use the resources of the hologram, to which it already has access: to get acquainted with the information from the databases of the hologram, which it recognizes, to solve current problems, and to draw up, accordingly, a program for the next life cycle to continue its own development in alive.
As soon as the death of the body occurs, that is, its final disintegration, each individual consciousness finds itself in the current reality, as if it did not leave this reality, but in a new body, more precisely, in new embryo, since every individual consciousness has a duty not only to change and develop oneself, but also to change and develop  a single consciousness, as well as keeping Creation in a stable state of eternal change, and all this is provided by nothing more than events that can happen to consciousness only in time.
That is, the individual consciousness is not "lingering" in the hologram, although it is a particle of it. because it is always "present" in it, moreover, it is not only a particle of the hologram, but also the very unified consciousness of the hologram, but this consciousness can manifest itself only in time, or in living beings. Therefore, each individual consciousness at the moment of death of the organism immediately finds itself in a new body for a new life.
Each person is aware of his belonging to a single consciousness and of his individual role in his development only at the time of the death of his own body, when his individual consciousness, disconnecting from the body, becomes a single consciousness of a holographic projection of a timeless infinity in accordance with his holographic essence, but without losing his own personality acquired during the past life, and without forgetting about all past lives that it makes sense to remember.
***
The most compelling examples attesting to both the interaction and the direct connection between a implicit timeless infinity with its holographic projection (Nothingness), and beingness as we know it, are as follows.
The analogue of a timeless nothingness is vacuum, which has always been associated with emptiness, that is, with barren nothingness, but, as it turned out thanks to the latest physical studies of this phenomenon, vacuum is a virtual “sea” of unborn particles in the field of zero-point oscillations. These vacuum fluctuations can be considered as the excitation of the vacuum, as a result of which, as physicists believe, it is capable of generating matter, although, in reality, as we showed above, the inanimate matter and material consciousness are not generated, but are always in beingness, that is, in the current time – an eternal derivative of a timeless nothingness, being updated with the help of the active (consciousness) of a hologram by copying what is in a timeless nothingness according to requests emanating from living beings, both individually and by their entire aggregate.
In other words, beingness - matter and consciousness together in the current time, never arose, since, on the contrary, time itself is formed by the alliance of inanimate matter and consciousness in alive under the control of a single consciousness, which is outside of time, on the basis of also a timeless nothingness, for own change and development. As a result of this, neither beingness nor a timeless nothingness with its holographic projection are capable of manifesting themselves - so to speak, the effect of the egg and the chicken: without beingness a timeless nothingness with its projection is not capable of manifesting, so how only in beingness the current time is present; and beingness without a timeless nothingness with its projection is not able to exist, since there is no one to update and control it, forming time in it on the basis of information flows emanating from a timeless nothingness at the requests of living beings of beingness.
The fact that a holographic projection of a timeless nothingness is reflected in beingness, confirming for us our own presence in Creation, although this projection is outside the current time, is shown by the research of neurophysiologist from the USA Carl Pribram [10].
Pribram was attracted to the holographic picture of the world due to reflections on where and how memoirs are stored in a brain. Numerous experiments for decades showed that information is stored not in any particular site of a brain, and is dispersed on all volume of a brain. The researcher of a brain Karl Lashley in a number of decisive experiments in the twenties the last century has found out that irrespective of the fact which a site of a brain of a rat was deleted, he could not achieve disappearance of the conditioned reflexes received by a rat before operation. The only problem consisted that nobody could offer the mechanism explaining property of memory "all in each part".
Later, Pribram faced with the principle of a holography and understood that he found the explanation which neurophysiologists looked for. Pribram is sure that memory is contained not in neurones and not in groups of neurones, but - in series of the nervous impulses, "braiding" a brain just as a laser beam "braids" the piece of the hologram containing all image entirely. In other words, Pribram is sure that the brain is the hologram.
Pribram's hypothesis also explains how a human brain can store so many memoirs in such small volume. It is supposed that the human brain is capable to remember about 10 billion bits for all life.
It was revealed that one more feature can be added to the properties of holograms - the huge density of record. Simply changing a corner under which lasers light a photographic film, it is possible to write down many various images on the same surface. It was shown that one cubic centimeter of a film is capable to store to 10 billion bits of information.
Our supernatural ability to fast identification of the necessary information from the enormous volume of our memory becomes clearer with accepting the fact that the brain works by the principle of the hologram. If you ask that occurred to you at the word "zebra", you should not shuffle mechanically lexicon to find the answer. Associations to the words "striped", "horse" and "lives in Africa" appear in your head instantly.
Really, one of the most surprising properties of the human thinking is that each piece of information is correlated instantly and mutually with any another - one more quality inherent to the hologram. As any plot of the hologram is infinitely interdependent with any another, it is quite possible that it is the highest exemplar of cross and correlative systems.
The location of memory is not the single neurophysiological riddle which became more solvable in the light of the holographic model of brain of Pribram. Another riddle is how the brain is capable to translate such avalanche of frequencies, which it perceives by various sense organs (light frequencies, audio frequencies and so on), in our concrete conception about the world. Coding and decoding of frequencies are procedures with which the hologram it copes best of all. Just as the hologram serves as some kind of lens, the sending device, capable to turn as if a senseless mash of frequencies in the concrete image, so and a brain, according to Pribram, contains such lens and uses the principles of a holography for mathematical processing of frequencies from sense organs in an inner world of our perceptions.
Pribram's thought that our brain designs mathematically "solid" reality, relying on entrance frequencies, also received the experimental confirmation. It was revealed that any of our sense organs possesses the much bigger frequency range of the susceptibility, than it was supposed earlier. In particular, researchers found out that our organs of vision are susceptible to audio frequencies, that our olfaction depends on what that now is called as "osmotic frequencies" and what even cells of our body are sensitive to a wide frequency range. Such finds suggest an idea that it is work of holographic part of our consciousness which transform separate chaotic frequencies to the continuous perception.
The most curious aspect of holographic model of a brain of Pribram comes to light if to compare it with the theory Bohm. Because if the visible physical density of the world - only a secondary reality, and what "there", actually is only holographic frequency setting and if a brain - too the hologram and a brain only choose some frequencies from this set and mathematically transforms them to sensory perception, what remains on a share of objective reality, which science considers to be the only one?
The holographic model also shows that consciousness is not the brain function, and, on the contrary, the brain is controlled by consciousness, more precisely, the brain is the instrument of consciousness, which, thus, in case of death of the brain, does not perish. In the holographic reality the thought, eventually, is as well real, as consciousness.
If the hypothesis about the holographic basis of the reality around us is close to the truth, then this will be an additional confirmation of the use of this reality, due to its characteristics, as an adequate tool for work, or rather, change and development of the particles of consciousness through alive in beingness.
If to assume that a person in the basis is the hologram from the superhigh-frequency passive and active, then the last can't but be the leading willy-nilly, otherwise it would lose its activity and it would be "found" in nothingness, but not in the living being, which is capable, undoubtedly, to change also itself and surroundings.
At the same time, each person, as is known, combines two polar properties: on the one hand, he has only the individuality and personality inherent in him, but, on the other hand, he is not able to exist without his own kind, like, indeed, all living beings. In other words, a person is the separate, and he is a whole, just like everyone else in the multitude, like him. Like an ant that has lost its anthill, a person perishs alone.
This fact also allows us to assume that at the core of a person there is a hologram, which in any part is a whole, and vice versa.
It is this property of the separation and along with that universality that allows each person to be separate, independent, unique and at the same time unable to realize himself and his existence without communication. Such acquisition of self-consciousness and self-activity in the community means for each person, in struggles and trials, to purposefully do what he is still capable of, striving in this process to reconcile his own egoism (a reflection of his own specialness) with compassion for the people around him, who in fact are him himself as a whole.
As you know, the universe, having finite dimensions, has a certain mass and energy that came from somewhere.
Science does not answer this question, whereas in accordance with the hypothesis of the holographic nature of Creation, the energy of ultra-high-frequency wave-like formations, which are mutually in the opposite phase and therefore integrally constitute zero, in the separate “halves” of these formations is infinite. Therefore, there is no question of where the universe received its energy corresponding to its mass - E=mc;, where c is the speed of light.
Thus, each separate universe has, so to speak, its share of energy, which is constant. This is evidenced by the law of conservation of energy, all the laws of thermodynamics, the constancy of the speed of light, etc., the violation of which would mean a loss of stability of this entire finite system, and, therefore, the possibility of staying of alive in it.
A reflection of the holographic nature of Creation, the principle of which is the coincidence of each particle of the hologram with its whole, is also found in the similarity of the simplest structures of reality (beingness) and the fractality of its more complex structures.
To clarify, we note that fractality is characterized by a complicated similarity, more precisely, self-similarity of a part and a whole: the whole completely or almost completely coincides with its part or parts (has the same shape) with a dimension greater than the dimension of topological spaces.
A variety of scales of objects that do not have exact quantitative characteristics, but have a relative constancy of ratios and dimensions, is included in the field of fractals, regardless of whether these objects belong to the microcosm, the macrocosm, planets, the living things. Fractality unites almost everything, including self-organizing systems such as a person.
Almost everywhere we can see repeating lines and shapes in inanimate and living nature: in the structure of DNA, lightning, minerals, planetary systems.
Fractal are the crowns of trees, the circulatory system of animals, clouds, snowflakes, etc.
The objects of the universe known to us are also located in it as self-similar structures, that is, fractally.
The fractal analysis is also widely used in human activity.
The fractal analysis of markets postulates the dependence of future prices on past changes, borrowing the properties of fractals to obtain forecasts
Fractal geometry studies processes and phenomena that have fragmentation, brokenness and curvature, creating a fractional (fractal) space.
Fractal art is digital art, that is, the results of calculations in the form of still images, animations, and automatically generated media files. All these images reflect such properties of fractals as self-similarity, algorithmicity, multidimensionality, unevenness, repetition, incompleteness.
Thus, the holographic essence of Creation is reflected in a number of concretely perceptible phenomena of beingness, which, in accordance with the principle of fractality, repeat the frequency wave-like form of formations of the holographic projection of timeless infinity, but with a much lower frequency, as well as in the repetition of lines and forms in the inanimate and living nature.
As is known, the dark matter, inaccessible to observation in the electromagnetic wavelength range, manifests itself only in gravitational interaction, since the mass of stars and gas is not enough to hold visible objects of the universe, without participating in other types of interaction and not containing any elementary particles related to the matter of the universe.
The dark energy is evenly distributed in space, experiencing gravitational repulsion instead of gravitational attraction, that is, the negative pressure of dark energy generates repulsion, or antigravity, causing the expansion of the universe to accelerate.
It is assumed that the dark energy, as a super-weak scalar field, after it reaches a state of equilibrium, will slow down the expansion of the universe and, most likely, it will be replaced by the contraction, making the universe a kind of the oscillating system.
Thus, both of these types of matter are involved in the control of the universe: the anti-gravity of dark energy counteracts the gravity that dark matter controls.
It is estimated that the accelerating expansion of the universe began approximately 5 billion years ago, and before that, the expansion was slowed down due to the gravitational action of mainly the dark matter.
Curiously, if the acceleration in the universe had begun earlier than the specified moment, stars and galaxies would not have been able to form and life in the universe could not have arisen.
All these above facts regarding the dark matter and the dark energy indicate the opposite nature of their effect on the ordinary matter of the universe, similar to the fact that in the holographic projection of timeless infinity, ultrahigh frequency wave-like formations also have the opposite sign, and, therefore, may well project this property from a kind invisible dimension, respectively, into the dark matter and the dark energy to create an infrastructure in the universe suitable for the emergence and development of life.
In other words, it is quite possible that through the dark matter and the dark energy, the thinking through alive matter in the form of a single consciousness of a holographic projection of a timeless infinity (otherworldly) penetrates into our universe, more precisely forms it, controlling at the same time both its structure and its changes for the sake of emergence and distribution. life, and therefore, by changing and developing of consciousness in it.
The confirmation of the control of the thinking matter of the spread of life and the optimal development of living things together with their consciousness, that is, the thinking matter itself, is also the Fibonacci sequence, in the framework of which to one degree or another there are all phenomena and objects in the universe, including galaxies, microcosm, crystals, various natural phenomena in the form of cyclones and thunderstorms, as well as flora and fauna. In accordance with the Fibonacci sequence, branches and leaves of trees grow. In accordance with this sequence are also formed the various parts of the human body and the structure of a DNA molecule. In short, everything in the universe follows this sequence, but with varying degrees of convergence to it, the maximum indicator of which is felt by a person as beautiful.
The Fibonacci sequence itself is: 0, 1, 1, 2, 3, 5, 8, 13, 21...
In this numerical sequence, each subsequent number behind 0 and 1 is the sum of the previous two.
The further this series continues, the closer the ratio of neighboring numbers in it to 1.618.
Geometrically, as the ancient Egyptians have noticed, this number is obtained if you divide the line into two parts so that the long part correlates with the short one in the same proportion as the entire line correlates with its long part.
In the future, this number was called the golden ratio, since it, both in natural and artificial phenomena, and as this has been shown by practice, even in the case of any complication of a living or inanimate object, leads to flowing various physical processes with minimal energy costs.
For this reason, different living organisms do not develop by chance, but trying to follow the Fibonacci proportion, and the "golden section" gradually appears almost everywhere, which, in our opinion, is the meaning of the evolution of the living, which brings to a self-conscious and independent subject in the form of a personality.
In particular, the DNA molecule is 34 angstroms long and 21 angstroms wide. And these numbers are adjacent in the Fibonacci sequence, and their ratio is 1.618.
All best works and works in the fields of architecture, technology, painting, music, literature, as shown by their analysis in relation to the number 1.618, also followed, according to the thoughts of their authors, consciously or not the Fibonacci proportion.
These facts cannot but point to a clear attempt by living organisms to avoid chaos in their change in order to ensure their own economical and at the same time accelerated growth and development in the form of any degree of complexity, which, in turn, contributes to the development of consciousness in alive.
Thus, this type of living and non-living objects of beingness in the most economical state of the "golden section" guarantees them maximum stability of development or existence, reducing the likelihood of both decay and stagnation.
In particular, a person who is aware of his own existence in time, unlike other living beings, is able to respond to this expression of the form of things and living organisms, which is maximally far from chaos and stagnation, as perfect, or excellent.
The immutability of world constants and world laws, ensuring the stability of the environment surrounding living beings, create conditions that allow living beings to arise and function, also testifies to the fact that everything around us works according to certain programs that must be someone or something defined. Recent model experiments have shown that even the slightest deviation from them leads to the impossibility of creating conditions for life.
The earth is home to more than 8 million kinds of the living beings.
If we consider the conditions themselves that developed on Earth about 4 billion years ago, then significant doubts arise regarding their natural, that is, spontaneous origin, since in comparison with the rest of the planets of the solar system and the known exoplanets of the nearest stars of the galaxy, almost everything on Earth, inside it and near it is designed for a fairly comfortable existence and development of living organisms.
More than 4 billion calendar years, life appeared on Earth, and therefore its atmosphere and the upper layer of the hard shell, under the influence of the original organisms, changed significantly in favor of the further development of living beings, influencing, in particular, the formation of the ozone layer, which, together with the magnetic field The Earth, formed approximately 3.5 billion years ago, that significantly reduced the harmful effects of external radiation on living beings.
In addition, photosynthesis allowed living organisms, through the direct use of solar energy, to gradually fill the atmosphere with oxygen and the upper layers of the planet with ozone.
The Earth's magnetic field is generated in its liquid heated metal core. This field is a dipole, the poles of which are located at the geographical poles of the planet. The magnetosphere formed by it deflects external charged particles with high energy, which thereby not reaching the surface of the Earth with its inhabitants.
The Earth rotates in a nearly circular orbit at a distance of 150 million kilometers from the Sun, due to which its surface does not warm up to high temperatures and does not cool to low temperatures. In addition, molecules of water vapor, carbon dioxide, methane and ozone store thermal energy, preventing it from escaping into space, creating the “greenhouse effect.” As a result, on the surface of the Earth, on average, the optimal average temperature for the life of organisms is maintained without significant fluctuations - 14.8 degrees Celsius.
The Earth's atmosphere has sufficient density to protect its surface from meteorite bombardments, also regulating the transfer of heat, air masses, and the water cycle, without which the existence of life on land becomes problematic.
Most of the hydrogen in the atmosphere is converted to water without leaving the planet, and the concentration of oxygen necessary for life at the Earth's surface is approximately 20%.
Unlike other known planets, Earth has large reserves of water on the surface, as well as in the form of clouds and water vapor. Gases necessary for the survival of marine organisms are dissolved in water. The water of the seas and oceans makes the climate warmer in winter and cooler in summer.
The Earth, rotating uniformly around its axis, moves around the Sun at a speed of about 28 kilometers per second. In turn, the Solar system rotates around the center of the galaxy at a speed of about 220 kilometers per second, at a sufficient distance from various stellar cataclysms and ultra-hard cosmic radiation.
The inclination of the earth's axis from the perpendicular to the plane of its orbit by 23.4 degrees leads to a change of seasons, which has a beneficial effect on the development of living organisms, thereby avoiding stagnation, and also creates a change from day to night during the day, which is extremely important for the sustainable development of highly organized living organisms by periodically changing business activity to a passive state of recovery and modeling further activity.
The Earth's satellite, the Moon, which appeared 4.5 billion years ago, with its gravitational influence on the Earth creates ocean tides, which create the most favorable conditions for the emergence and existence of living organisms. In addition, the Moon stabilizes the tilt of the Earth's axis, preventing it from approaching the ecliptic plane, as a result of which one of the poles would be directed towards the Sun, and the other in the opposite direction, changing places when the Earth rotates around the Sun, thereby creating extremely unfavorable conditions for life.
Organic matter, as is known, is preserved in a rather narrow temperature range, and it provides on Earth, like all other conditions for the existence of living beings on Earth, mentioned above.
The probability of the accidental creation of these conditions on Earth is practically zero, which also allows us to note the participation in their formation of certain extraneous forces that are clearly not present in beingness as we know it.
Skeptics may object to all this - if the Earth is like this, and there are no similar planets around it, and no signals from “brothers in mind” come from any quarter, then how then alive, that exist on such unique planets, can form all the innumerable things from inanimate matter in beingness?
Firstly, developed technological civilizations are disintegrating quite quickly due to the arrival of information collapse, which inevitably arises due to the compaction of their own current time. The time allotted to them hardly exceeds 6-10 thousand calendar years in earthly terms, and they do not have time to achieve great technical achievements that would be noticeable at interstellar distances.
Secondly, the number of finite universes is infinite, just as their foundation is infinite – a timeless nothingness, and if inhabited planets in each universe are immeasurably fewer than lifeless ones, then, nevertheless, in infinity the number of inhabited planets is also infinite.
Библиография
1. Nick Bostrom. (April 2003). “Are You Living in a Computer Simulation” Philosophical Quarterly. 53(211): 243-255.
2. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
3. Nizovtsev Yu. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. © Yury Nizovtsev.
4. Р. Декарт. Начала философии». Раздел «Об основах человеческого познания». Антология мировой философии». Том 2. С. 239. «Мысль». Москва. 1970.
5. Hobbes T. Leviathan. The English Works of Thomas Hobbes of Malmesbury; New First Collected and Edited by Sir William Molesworth, Bart., (London; Bohn, 1839-45). 11 vols. Vol. 3. 12.09.2015. [Electronic resource]. Access mode: <http: / /oll.libertyfund.org/titles/
6. Locke D. The Works of John Locke in nine volumes. Vol. 1. An Assay concerning Human Understanding. Part 1. (1689). London. Rivington, 1824 12th ed. 15.09. 2015. [Electronic resource]. Access mode: http://oll.libertyfund.org/titles/761
7. Kant I. The Critique of Pure Reason. University of Adelaide. 1781/1998. The web edition published by ebooks Adelaide. [Electronic resource]. Access mode: ebooks.adelaide.edu.au > Library. ebooks
8. Peirce C. S. What pragmatism is. The Essential Peirce 1 – 2. Vol. II. [Electronic resource]. Access mode: www.iupui.edu/-arisbe/menu/.../bycsp.HTM
9. Heidegger M. Being and Time. UK. This translation copyright © Blackwell Publisher Ltd. 1962. 0-631-19770-2 (pbk)
10. Karl H. Pribram. Languages of the Brain. Experimental paradoxes and principles in neuropsychology. Publication date: 1971. Topics: A300. Collection:  nicolai-woodenko-library. Identifier: B-001-014-181.   
Part. 6. Does the predestination dominate in beingness?
The debate about the purely causal nature of our world or its probabilistic nature continues to this day, but this debate cannot be resolved until the essence of time is clarified, as well as what existed before the emergence of the known universe—that is, outside of time. Especially since, having seemingly emerged from nothing outside of time, the universe will dissipate over the course of the suddenly appearing time in accordance with the law of non-decreasing entropy for closed systems. And what will happen then?
To this day, the debate continues: is our world predetermined or not in its existence in time?
This debate is meaningless, since the question of the origin and essence of the temporal process in beingness remains unresolved.
If previously science objectified time, despite the fact that Kant believed that time was tied to the observer: “Time is therefore merely a subjective condition of our (human) intuition (which is always sensuous, that is, so far as we are affected by objects), and in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective. We cannot say, “All things are in time”, because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. But this is the proper condition under which time belongs to our representation of objects. If we add the condition to the conception, and say, “All things, as phenomena, that is, objects of sensuous intuition, are in time,” then the proposition has its sound objective validity and universality a priori” [1; 1.1, §6]; “It is nothing more than a form of our inner contemplation. If we eliminate the particular condition of our sensibility, then the concept of time will also disappear; it is inherent not in the objects themselves, but only in the subject who contemplates them ”[ibid., §7]; "... the concept of change and, along with it, the concept of movement (as a change of place) are possible only through the concept of time and in the concept of time ... the concept of time explains the possibility of all a priori synthetic knowledge that sets forth the general doctrine of motion" [ibid, §5 ], then now, after Einstein's discovery of differences in the course of time depending on the reference point of one or the other observer moving at different speeds, scientists' confidence that time is just a form of certain processes, or a condition for the possibility of changes, has greatly shaken.
Nevertheless, and now it is considered that reality, at least for inhabitants of Earth, is a sequence of events with a virtually unchanging time flow, within which all processes, including the most complex, have no effect on the uniform, continuous, and constant "flow" of time.
They are supported in this opinion by the external form of the development of existence (the universe) from the Big Bang with the expansion of the universe to the entirely possible, according to physicists, final dispersal due to the law of non-decreasing entropy, that is, the transition from a certain orderliness of the global system of the universe to chaos.
Such considerations, while at first glance quite convincing, are, however, incapable of answering the following questions.
Where did the universe we know come from, with its inherently minimal entropy and subsequent self-motion and change of matter, based on the second law of thermodynamics. According to it, the spontaneous transfer of heat from colder bodies to hotter ones is impossible, which in itself cannot but imply a unidirectional arrow of time. This alone refutes some hypotheses that time can flow backwards, or that it is a pure illusion devised by our imagination, or that the flow of time is circular, or that time, once initiated by someone or something, will end.
Where did the energy for the Big Bang's initiation come from, and what or who— randomness, God or something else was the author of this initiation?
How is the finite universe known to us connected, perhaps, with an infinite number of universes like ours, and all of them - with that part of Creation that falls out of their row, that is, is outside the current time in every universe?
Are other universes at different stages of change and development, if they exist, and how is this change and development controlled and coordinated and how is it related to the current time and information? or is its change and development spontaneous? but then what does the information and time have to do with it?
Why is alive the unchanging subject of immeasurable structural complexity in the universe—and apparently in every universe? - and what is the role of living beings in the change and development of the material world (beingness), since without them, it essentially becomes non-beingness?
Why is the apparent predetermination of everything in existence, due to the law of causality, in fact impossible, just as the dominance of randomness in beingness is impossible?
If we assume that the law of non-decreasing entropy for the entire universe will lead to its complete disintegration and dissipation, does this mean the end of the world as such?
True, it is obvious that no, since the same universe arose as a result of the “explosion” of some formation with minimal entropy, that is, maximum energy, and this is enough for its entire multi-billion-year existence up to dissipation, which cannot but raise the question: where did for this initiation and development come from such colossal energy?
This question, in essence, contains the answer: this energy can only come from infinity, especially since an infinite series of universes by itself cannot but draw energy from that same infinity. But how? Modern physics cannot explain this, as it is captivated by formal logic and reliance on experiment, as well as by a failure to understand that the organs of senses of a person and him thought apparatus are biologically limited and that no artificial intelligence can help transcend them, especially since the physical limits of what are being presented to us are also limited.
***
Nevertheless, several thousand years ago Plotinus proposed a way out of this seemingly hopeless situation, providing general answers to at least some of the questions posed above.
First of all, in the opening section of his work, The Enneads, "What is Animal and What is Man," Plotinus asks: "And finally, what is this principle in us that inquires or compels us to inquire, poses questions, and answers them" [2, 1.1].
And he answers this question, referring to human consciousness, which he calls the soul, thus: "... it (and this is none other than the Soul) gives itself to spatial bodies, no matter how large they are, animating them and the entire Creation as a whole; and although the Soul is one, it appears in many bodies, illuminating them and creating animals not from itself, but, remaining unchanged, as if gifting them with its images" [ibid.].
Further, Plotinus, in essence, states that if we are particles of the world soul, then, possessing it, we cannot help but touch it in an intelligible way without any experiments, that is, having discovered our connection with it, we will be able to a certain extent to define it and ourselves: “So, let us take a closer look, and if we really discover in the energies that guide us the same striving towards the intelligible, eidetic principle, which is clearly manifested in our nature, then it means that the search is complete and in the rational area of the world Soul we have found the source of the world order, and the homeland of our virtues” [2, 1.2].
Plotinus has also specified the “place”, into which the soul “dwells” before returning to the body: “... it is in no way in space ... Therefore, being everywhere, it exists in that which is nowhere, and, thus, it is everywhere” [3, V. 2, 1-2].
Plotinus very clearly outlined the orientation of the soul to change itself by means of own activity in beingness - exactly for this the soul is forced to leave the otherworldly: “And this activity, which flows from the essence (everything and nothingness), is the soul, that has become this, meanwhile “that” remains unchanged, for the mind also arose, while the predecessor of it remained unchanged. But the soul creates, not remaining unchanged, but being set in motion, it gave rise to an image. So, in spite of, what it sprung from, it is filled and, entering into other and opposite motion, gives rise to an image of itself - a sensation. But nothing is taken away and cut off from the preceding "[3, V. 2, 1-2].
Thus, Plotinus has guessed, at least, the non-spatial nature of consciousness (soul) and the need for it to be plunged into beingness, enlivening some of its passive components.
That is, Plotinus has outlined the clear direction (intention) of consciousness toward beingness for its own change, and he has also noted the possibility of the exploration by oneself, i.e., by the same a person, who always reflect in one way or another the world Soul (the single Consciousness), within ourselves.
Thereby, by connecting beingness and the otherworldly, we gain the opportunity to explain, to a certain extent, the meaning of our animation and largely limited existence within the framework of being, which nevertheless provides everything for both us and a single consciousness.
Plotinus's speculative reasoning about the soul, which we now understand as consciousness, clearly contradicts both materialism and religious concepts of God as this surprisingly for many, have been confirmed comparatively recently by at least two discoveries in physics.
First, it was discovered that the human brain does not produce consciousness, but rather is a receiver of some kind of signals from an unknown source, which it processes in much the same way as a computer.
Second, the group of Alain Aspect at the Parisian university in 1982 has revealed that in particular conditions the elementary particles, for example, electrons, are able to instantly communicate with one another regardless of the distance between them. In other words, each particle knows always that another does, irrespective of distance between them. On this experimental basis the theory of the holographic Universe was developed. Any particle of this Universe is a holographic projection of the single reality. It has been assumed, as a corollary of this theory, that the physical density of the world is holographic frequency setting, and, in particular, that a person is the hologram.
The physicist of the London University David Bohm deduces the main postulate out of this experiment: "The new form of comprehension probably can be called the Inseparable Wholeness in Flowing Motion"[4].
The principle of the hologram "all in each part" allows approaching to problem of the organization and the regularity in a new way in essence.  The hologram shows that some things in the Universe do not give in to research by an analytical method: to dissect any subject and to study its constituents. If we cut something arranged holographically, we will not receive parts of which it consists, and we will receive the same, but it will be less accuracy, the same hologram itself is a high-frequency formation as a product of superposition of several coherent waves, giving a stationary interference pattern, since the difference in the phases of the waves does not change.
In this regard the interpretation of works Aspect by Bohm is as follows: he is sure that the elementary particles interact at any distance not because they exchange by certain mysterious signals among themselves but because their separation is illusory. He has explained that at some point a deeper level of reality such particles are not separate objects, and actually the particles are extensions of something more fundamental [ibid.].
By doing so, these discoveries, on the one hand, turned over all traditional notions of consciousness as a product of the human brain
and also that the universe exists on its own, that is, without an external surrounding. On the other hand, they merely confirmed the validity of Plotinus's speculative constructs. This, in turn, indicates that, in accordance with the "all-in-one" principle of holography, consciousness, represented by Plotinus as the soul, essentially has reflected in its in the general form of the system of Creation, as well as the role of consciousness (soul) and its spread both outside of space, that is, outside of the current time, and in humans, as well as in any other living being, within the framework of beingness in the current time. It even has reflected the process of cognition through sensations, with the preservation in the memory of a single consciousness, which he calls the World Soul, of all that has passed.
All this allows us to find answers to the questions posed, somewhat having concretized the picture of Creation as follows.
***
Neither the Universe nor all living beings are independent and unique entities, if only because the given initial energy that initiated the emergence of the Universe could only have emerged from somewhere external, outside of time, since prior to the emergence of the Universe, the current time did not exist. Furthermore, all living beings are so complex, as yet incomprehensible to science, just as the process of their initiation (revitalization) is incomprehensible, that one must, willy-nilly, assume, once again, the influence of an external entity on their initiation.
That which can exist outside of time, yet unite with itself all formations in the current time, cannot but be a hologram, that is, a frequency formation, since only a hologram can, as it were, fragment into an infinite and relatively autonomous number of particles that nevertheless form a single whole, in accordance with the hologram's "all-in-one" principle.
Creation can be represented as a system consisting of a collection of finite objects, manifesting in the current time infinity, which we call beingness, and along with that incorporating a structure outside the current time. These two formations cannot be completely separated. Therefore, a kind of informational bridge connecting a timeless infinity and beingness can be considered a projection of a timeless infinity in the form of a hologram, hidden from our view because it represents ultra-high-frequency entities beyond the frequency attainable in our dimension, mutually in opposite phase. As a result, they as if neutralize each other, representing in this respect, like a timeless infinity, an infinite nothingness, but only integrally.
Nevertheless, each "half" of these wave-like high-frequency formations, emerging and being separated in one way or another, can serve as a reservoir and transmitter of information, like radio waves in the ether, linking a timeless infinity and beingness, and also supply energy the initiation of an infinite series of universes.
Thus, one can imagine that a timeless infinity contains within itself, in an unmanifested form, that is, potentially, everything which can be conditionally divided into active (consciousness) and passive (inanimate), fused together. However, it is, as nothingness in itself, incapable of the separation and manifestation. However, its projection, as an informational bridge for the active, connecting a timeless infinity and beingness, is capable of the separation.
This projection is a super-high frequency formation hidden from our view, since its frequency goes beyond the frequencies that can manifest themselves in the universe, namely: frequency structures in the world (being) known to us in hertz cannot be greater than 10 with an exponent of 43, in accordance with the fact that it is impossible to measure a time interval less than 10 with an exponent of -43 seconds (Planck time).
That is, our material world is knowable from macro-objects, obeying the laws known to us, to micro-objects (the quantum world), also obeying certain laws, but only up to certain limits, which depend not only on the capabilities of the brain and sensory organs, but also on the physical limit inherent in the microworld - the Heisenberg uncertainty principle, which in itself indicates a given limitation of beingness, which in reality represents a kind of testing ground for changing the active in the form of alive in a given infrastructure of the universe, that is, in the current time, which is formed by the single consciousness of the hologram through living beings, the only ones capable of this, since only they, due to their special structure, can convert information into time.
What is interesting is that our existence is a sign that a timeless infinity does manifest itself in the form of beingness known by us, which is a collection of finite objects that are in the current time and interact within the framework of a given energy in accordance with the law of conservation of energy (the first law of thermodynamics): the total amount of heat communicated to the system during the cycle in which the system returns to its original state is equal to the work it has done.
The first and second laws of thermodynamics seem to set the basis for the stable functioning of the universe (being), but not for its development, since the entropy of the system only increases, which means that development does not concern inanimate objects, but can only be attributed to living things, which are already capable of using the energy extracted by them from the decay products of inanimate objects, as well as information that only living things are capable of extracting from everything thanks to the means they have for maintaining themselves in being, and therefore for their own change and development, which can be either conscious or not due to own dissatisfaction with the present.
From this model it follows that the beingness known to us (the universe with all its accessories) necessarily coexists, or more precisely, interacts through alive as a representative of the active (consciousness) in beingness, with a timeless infinity through its projection, in the form of a finite formation with the current time, which is being formed by alive from the incoming to relevant sense organs from a timeless infinity through its projection of successive information-energy packets (impulses), the pause between which is not perceived (it falls out) by the sense organs of living beings due to a certain duration of processing of each packet, creating a continuous "flow" of time for each living being, like a movie on a screen, shown on the basis of separate frames scrolling in a projector, as a result of which the energy and information from the information packets are converted into corresponding objects of beingness for each living being, and the general background, or rather, the infrastructure in which living beings find themselves on the corresponding exoplanet, is formed by their entire set under the control of a single consciousness of the hologram in each universe.
From this it is clear that time itself and its unidirectionality are a consequence of the conversion of energy-information packets sequentially arriving into the sensory organs of living beings into beingness with all its contents and therefore is irreversible, unique and general locally, that is, for each exoplanet, manifested in the periodic movement of planets around their luminary, but at the same time, for each living being it manifests itself as its own current time, in which it is located during its life, but this being does not notice it, fixing in particular, as a person, only the general, or external planetary (calendar) time.
From the above briefly presented information-holographic model of Creation from three necessary components based on the active (consciousness) and passive (non-living), which can be examined in more detail, for example, in my work “Everything and Nothingness” (www.litres.ru), there necessarily follows the regularity of the functioning of each universe, which is defined in such a way that living beings are able to exist, change and develop in it, each of which is a kind of alliance of a particle of active (single consciousness) and a certain way structured organics.
This particle of a single consciousness (individual consciousness) makes each organism, on the one hand, autonomous and dynamic in its actions in a certain environment, but, as a rule, not satisfied with it in search of the best, on the basis of information that allows you to control the change in the position of a living being in this environment in accordance with own the process of thinking being carried out on the basis of sensations.
On the other hand, the very existence of a living being, which is such only due to the presence of consciousness in it, is provided by an information bridge (a holographic projection of a timeless infinity), connecting a individual consciousness with a timeless infinity, containing potentially all the information necessary for the functioning of Creation through its manifested part - beingness.
This out-of-time information bridge, on the basis of an ultra-high-frequency wave-like hologram through the corresponding harmonics in the corresponding its harmonics automatically transmits information requests of the living being to a timeless infinity, extracting from it the corresponding responses for the same living being, and also accumulates all the information passing through it, thereby containing information about everything that has passed and giving "food" for the present.
Thus, a holographic projection of a timeless infinity is not only an informational bridge between alive and a timeless infinity, but also a storage for information about everything that was happening to alive in during time of a given universe's existence, as well as the initiator of the emergence of one or the other universe after its disintegration due to the law of non-decreasing entropy for localized closed systems.
All these universes exist in current time, that is, in their manifest state, not synchronously, but out of sync. Consequently, the initial and final stages of their existence, in the conditions which alive cannot exist, are controlled through alive from other universes by the infinite single consciousness of the hologram, since the hologram unites all existence into one - outside time, thus having access to any point Creation.
It seems that all this action should proceed smoothly, lawfully, and predeterminedly, but for some reason, chance always intervenes, disrupting this predetermination, which stems from causality, which in turn follows from the specific and unidirectional flow of energy-information packets into the sensory organs of living beings.
Besides, all objects of beingness, as the same beingness itself in the form of the universe, are subject to decay; that is, they are finite, not infinite, unlike the active (single consciousness) of the hologram.
***
This phenomenon also finds an explanation within the presented information-holographic model of Creation.
The renewal of every object of beingness has a limit, which occurs for all its objects, including living beings, when purely statistically inevitable disruptions in the process of this ultra-high-frequency renewal occurring in their frequency-wave basis lead, over time, to a disorganization of the organism's functioning. The organism then becomes unfit for the presence of consciousness, which then leaves it, thereby establishing the death of the body but along with that also - a renewal of consciousness which immediately manifests in a new body for some other life, having forgot the previous life. This is needed, in particular, not for a person, but precisely for the development of consciousness in a new form and under new circumstances.
Such disruptions in the frequency-wave basis of beingness are the true cause of the destruction of the body, and, in general, the cause of the disintegration of all objects of beingness, which therefore cannot exist forever.
Nevertheless, through these finite objects of beingness, and not otherwise, occur the manifestation in the form of beingness of a timeless infinity, delivering through its holographic projection the information copies of all objects of beingness, including each individual consciousness, which living beings convert into beingness itself.
In addition, the death of living beings means a discrete renewal of each individual consciousness, which allows it to develop differently in a new living being, and so on - ad infinitum.
Thus, one can imagine that Creation consists, as it were, of three layers - an infinity outside time, its holographic projection and beingness, in which the living beings are located.
It is interesting that in this version Creation turns out to be stable and manifests itself in the form of beingness with the living beings acting in it.
However, science holds a different opinion about the structure of Creation. Scientists believe, that the space around us with moving objects in time, that is, being felt by us, is nothing more than only one objective reality. which does not have any layers completely hidden for us. They also believe that this Creation-beingness in which exoplanets are located consists of an infinite number of universes. But they are unable to satisfactorily explain how they arise.
We, on the contrary, assume that Creation does not coincide with beingness, being eternal and infinite due to its special structure, which together with beingness includes two more specified layers. All of them, together, by their interaction, ensure, first of all, not their own existence, but the existence of the objects that is able to perceive, process and transmit information, being always active for this reason.
Therefore, only it - this active - can be the basis of Creation, which exists, in fact, only for the development of the active (in beingness, the active is consciousness in alive).
The active, by definition, cannot stop in the consumption of information flows, always requiring additional portions of information for its own change in them, in what and is concluded its ability to develop, since everything else (passive) can only support this development, having no self-sufficiency, but being an equal component of Creation, which can be both a carrier of information and an infrastructure that ensures the existence and development of consciousness without which the active is also not able to manifest, and in this respect, the active and the passive are equal and main objects of Creation in the streams of information.
It is the active (consciousness in beingness), associated with the passive in beingness, that turns out to be included in the information flows, and is able to convert the information coming in the form of successive packets-impulses to the sense organs of the carrier of consciousness (alive), recorded on the wave-like formations of the hologram, into denser material objects, thereby forming both beingness itself and the living beings in it.
The basis of the association of the active and the passive in beingness is a formation of the passive matter in the form of molecular complexes, containing sensory organs, information processing centers, as well as a genome containing appropriate programs for the growth of existence and development of a being in a certain environment.
It is only through this structural formation of the passive matter that consciousness gets the opportunity to flow into the flows of information, using them. Therefore, consciousness, as it were, covers the structural formation formed and updating by it from passive matter, more precisely, it makes this complex lively, connecting it with the single consciousness of the projection of timeless infinity and thereby energizing all components of this formation, which begin to function according to the program laid down in genome, starting from the embryo.
That is, the active (consciousness) does not unite directly with the structure formed by it, being another - the most organized wave matter of the hologram, but, like a source of energy for a radio receiver, connects the revitalized structure through itself to the hologram, which is an information bridge, connecting alive with an infinity outside time.
These awakened complexes in the form of living beings, which are a key element of beingness, with the means available to them decrypt and select from the incoming sequential encoded data packets information suitable for their existence, and then convert it into their own surrounding in the form of objects of beingness together with a single consciousness, more precisely, with the help of a single consciousness of the hologram, participating thereby in the formation of all beingness in the course of its incessant renewal from the initial stage of each universe to the final.
As a result, it turns out Creation to be able to express itself through an infinite set of finite objects of beingness in the form alive by means of the interaction of the active (consciousness) and the passive (things) both in the current calendar (general) time, and in own current time of each of the active (living) beings, that is, beings, possessing consciousness, and these beings cannot become infinite in this current existence of finite objects in the form of always up-to-date present , unlike consciousness, which is only temporarily present in a living body, more precisely, accompanying it and guiding it.
***
The paradox of own time of the highest form of living beings, capable in the form of a person to realize themselves in the current time and take advantage of it, lies in the fact that his consciousness, being within the framework of external time, along with that is being kept all his life in his present, despite the fact that in relation to external time, which is cyclically repeated (day, years), every moment of his life immediately goes away forever.
The absolutization of randomness, apparently, arose during the development of quantum theory, according to which processes among atoms are fundamentally random, which was supported by the vision of bifurcation points, opening up various paths of qualitative transformations due to their extreme instability, that can be interpreted as the kingdom of randomness.
However, the practice of historical processes has shown that randomness only complements necessity.
A person does not live in a quantum world. His world is adapted for life precisely due to the interaction of randomness and necessity, and randomness only complements necessity, being for the most part a manifestation of a necessity that is still hidden. This is precisely its role at bifurcation points that seem to be pure randomness in their manifestations, but in fact turn out to be those variants of changing existence, in this case, of a a person in his communities, which correspond to the level of development of his consciousness and, therefore, the adaptation of everything around him to this level.
The consideration of Creation in isolation from alive, i.e., the active, quite naturally leads it either to the Creator or to randomness, i.e. - to some external, which in itself denies the self-activity of alive (the active). The same thing happens with the problems of the origin of living beings and a person, the beginning of which is again sought either in the Creator or in chance in the form of, for example, mutations and one or another change in the conditions of existence.
The contradictory and one-sided nature of similar approaches is also reflected in the fact that, in contrast to physicists and biologists, philosophers have understood the problem of necessity and randomness quite clearly since ancient times, having applied their approach quite adequately precisely to the existence of living things, according to which randomness is nothing more than the result of an event that is unpredictable at the given moment, but nevertheless inevitable due to its necessity in the future. Therefore, we have to talk only about the probability of some event precisely because in the world, as a rule, there are no direct lawful connections between interacting subjects.
The initial uncertainty of the origin of a particular randomness is quite rightly reflected in the theory of information by its maximum entropy.
This reflects the ignorance of the true causes of what is happening in life by those who observe the manifestation of randomness, and therefore they attribute it to something external, while necessity is hidden behind it, although the absolutization of necessity is also meaningless, since the frequency nature of the basis of beingness cannot do without distortions and failures, which automatically provoke the emergence of unpredictable, uncertain or chaotic situations in beingness, qualified as randomness, and also limit the duration of stay of any object of beingness in the current time.
Therefore, it can be said that ignorance of the true causes of what is happening or impossibility of knowledge that leads, as shown above, to the Creator or uncertainty of one kind or another.
However, one thing is clear: outside of the current time, it is pointless to talk about universes and some kind of origin of life in them. The universes themselves outside of the current time, - and this time does not exist by itself, but is a derivative of information, and is produced by living beings, - are just non-existence.
This means that beingness is possible only in the current time by converting information packets (impulses) to the living. Therefore, beingness does not require a beginning initiated by someone or something, if it is inseparable from nothingness, or a timeless outside of time [see, for example, 5].
***
The development, which is being initiated by living beings differs precisely in that the new order becomes more complex, and living beings themselves change and become more complex in accordance with it, using energy from their own surrounding, that is, reducing entropy for themselves by increasing the entropy of own surrounding. Thus, they gain a greater degree of freedom, receiving more pleasant and diverse sensations, rather than just survival.
This is achieved most successfully by the human communities that, unlike other living beings, act knowingly, that is, quite purposefully, eliminating, in their opinion, disorder or the order that does not suit them, in such way as to receive, unlike what was before, greater benefit for themselves, as well as greater space to realize own interests and intentions. However, due to the lack of possibility of endless ordering of one’s own environment and oneself towards improvement, a person in his communities always reaches so-called the point of singularity, in which his biological nature is unable to adequately perceive and transform the ever-increasing flows of incoming information into own consciousness, into in particular, due to the limited capabilities of one’s own brain.
The result of this process of manifestation of negainformation is a series of erroneous decisions that chaotize his environment, that is, they radically increase entropy, as a result of which the system created by the human communities is destroyed, leaving the surviving people to begin their development anew, if remaining natural environment allows this.
Thus, the outbreak of entropy growth, manifested in the regular chaotization of the human communities in the form of civilization, carries a positive meaning, which is manifested in the fact that the development of the human communities does not go into bad infinity, but proceeds strictly cyclically, allowing consciousness in the form of alive to be passing discretely civilizational stage of its own development, the most favorable for the same development and change.
Bibliography
1. Кант. О форме и причинах чувственно воспринимаемого и умопостигаемого мира. – В книге. Сочинения, т. 2. М., 1964.
2. Плотин. Эннеады. УЦИММ-ПРЕСС, 1995-96.
3. “Plotini Enneades”, ed. Volkmann, I – II. V 2, 1-2. Lipsia. 1883-1884.
4. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
5. Nizovtsev Yu. M. Everything and Nothingness: 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
Part 7. Beingness as an infrastructure for alive in the current time.
It is still believed that the world, or beingness, is the only formation that exists precisely because it is in time. However, why shouldn't something exist outside of time, especially since time did not exist before the Big Bang? This fact demonstrates not only that something can exist outside of time, but also that there must be a connection between these structures—in the current time and outside of time—because without it, some phenomena in beingness cannot be explained. An attempt to identify this something outside of time and to explain these phenomena is presented below.
It's interesting to pose the question of our own existence not in terms of why we came into being and exist, but for what?
This question has been indirectly posed by some religious denominations, which have noted not only the reason for our existence in God's plans but also, apparently, implying a certain goal that could only be achieved through our, that is, the human existence, in particular, drawing closer to God or attaining eternal bliss.
Science as a whole, misses this problem, mainly looking for answers why everything happens this way and not otherwise.
But, in fact, the more important question is: what for we exist, not what causes it?
Without an answer to the first question, our rather short-lived existence, given the unique life of each person, loses meaning, that is, it becomes random. But in the historical process, randomness is not only connected to necessity, but is also very often its harbinger.
So, what constitutes the necessity of the human existence? Is this existence truly necessary, and if so, for whom or for what?
At first glance, because every human life is brief and insignificant by efficiency, it seems as if it lacks any higher meaning, and in this life, we are merely participants in interactions with various objects, yet proud to find ourselves here primarily as subjects of action.
Obviously, it is for this very reason, and quite rationally, that scientists have analyzed a person in relation to everything else as a subject, implying, nevertheless, that scientific, that is, rational thinking, views all reality, including a person in it, as an object of knowledge in the subject-object realm.
All this lasted until the appearance of existentialists who tried to move away from the rational into the sphere of the irrational, who proposed to look at a person from the other side, namely, that one should proceed not from the usual interaction of a subject and an object, but from their unity in terms of existence, that is, rapprochement with the boundary of beingness and the otherworldly, in particular, considering  by a person of oneself in a borderline situation, for example, in the face of death.
That is how, according to existentialists, you can really know the world, that is, understand it with the help of this kind of penetration into the otherworldly, using mainly insight of one kind or another, comprehending your own essence in this process of becoming of oneself, that is, becoming oneself in unity with all that existing [1].
***
Certainly, similar approach of existentialists to the process of cognition expands it, but does not give an answer to the question - for what and to which a person is most suitable, due to the fact that he is able to feel, think, and apply to circumstances, and even change them to a certain extent according to own arbitrariness.
Obviously, to answer this question, to the world, more precisely, to beingness, its role and the role of a person in it, would be necessary to approach somehow differently - not only rationally or irrationally, that is, from the inside, but as if from the outside.
And that fact that our world is finite, like all its components, can help in formulating this answer. But at the same time, we know that the finite does not exist in itself, there is also the infinite.
For example, one could assume that there could be an infinite number of universes, and that each one does not appear out of nowhere or vanish without a trace, but rather oscillates infinitely in time through a point of singularity [2].
This approach fits perfectly with the concept of so-called potential infinity, known since antiquity. THe potential infinity refers to infinite sets of objects, as well as processes that can proceed indefinitely, that is, without limitations. However, the integrity of infinite objects and processes is not considered.
As for the actual infinity, it refers to infinite objects and processes that may be unitary and integral, but immeasurable. In mathematics, actually infinite objects include actually infinite sets and actually infinite-dimensional spaces. God, and in our interpretation, a single consciousness, also seems to be the same actual infinity [ibid.].
The renowned ancient philosopher Plotinus, while excellent understanding the limitation of a person, also perfectly understood his superiority over all other living beings due to his capacity for conscious and active thought and productive actions.
It was these reasons that forced him to turn to the beginningless and infinite source of existing, including a person.
Naturally, Plotinus, having grasped that inviolable line that distinguishes a person from animals, could not help but notice that something higher and infinite has made a person, in essence, self-active, thereby giving him its own features in the face of the soul (consciousness) inherent in a person - invisible, but guiding the body: "... it (and this is none other than the Soul) gives itself to spatial bodies, no matter how large they are, animating them and the entire Creation as a whole; and although the Soul is one, it appears in many bodies, illuminating them and creating animals not from itself, but, remaining unchanged, as if gifting them with its images" [3, 1.1], distinguishing the animals from humans in that the latter "explores...... poses questions and answers them" [ibid.].
Here, Plotinus also noted the principle essential to the entire Creation, without which it becomes non-beingness losing the ability to function in changeы. This principle is the timeless connection between the one and infinite and the separate and individual. This connection is not explicitly manifested before our eyes, but nevertheless, beingness functions and changes, but only in the presence, again, of an invisible and not fixed by devices consciousness. Relatively recently, this principle found its face in the discovery of the hologram, the main feature of which is that any part of it repeats the whole [4].
The hologram itself is a high-frequency formation as a product of the superimposition of several coherent waves, which gives a stationary interference pattern, since the phase difference of the waves does not change [ibid.].
In a hologram, each particle—and this can also be applied to the soul, that is, each individual consciousness—does not lose its unity with the entire, singular-multiple, infinite collection of particles (a single consciousness). Therefore, a single consciousness, "existing" outside of time, does not lose its connection with its autonomous particles in time and can both perceive information from them and transmit it, experiencing through them everything that occurs in this temporal beingness, and thereby receiving life, although it "is" outside of time.
In other words, beingness in the current time, also located within the framework of a hologram, through living beings, as if covered by consciousness, transmits everything that happens to them in this changing material space during their lives to a single consciousness, giving it life, that is, change and development, although it "exists" outside of time.
Due to this connection between a single timeless consciousness and any living being, which represents a specifically structured material formation capable of perceiving, processing, storing, and transmitting information throughout its life due to its being coated with a particle of a single consciousness, becomes possible for living beings to form the current time based on the passive (of things in the form of information packets) and the active (of consciousness as such). Only in this temporal flow, formed by living beings thanks to the energy-information packets (impulses) arriving at their sense organs from an timeless infinity, It is possible for beingness to function in appropriate changes, as a kind of receptacle for living beings.
Since these packets arrive sequentially at the sensory organs and require processing, this requires a certain duration, which is why the pause between successive incoming energy-information packets is lost to the individual consciousness of a living being.
In other words, the pause that occurs when any living being processes successive information-energy packets (impulses) arriving at their sensory organs as if from outside, due to the delay that occurs during the processing of these packets, is slipping out from its consciousness, placing this being within own consciousness into the current time, in which the energy-information packets are converted into the changing, "solid" reality of beingness we know, with all its accessories.
Here, time flows smoothly and habitually for them, providing them with space in which they can move and change against the background and surroundings of inanimate objects. This world itself, no longer frequency-based but the subject-based (things), represents a constantly renewing reality for living beings, both as a whole and in particular, since the basis of this reality is a hologram [4].
The hologram itself is frequency-based. Therefore, wave-like, ultra-high-frequency formations outside of time, carrying the corresponding information in their harmonics, are converted by living beings collectively into a common (calendar) time and individually into their own time, creating for them a "solid" reality in the manner described above, in which they can reproduce and exist in conditions suitable for their organic consistency, as we observe on our planet (this is described in more detail in work 2).
***
Thus, the highest and infinite turns out completely helpless without the finite in the current time, that is, - by the lifeless in non-being.
This cannot be disputed, as cannot the absence of a soul (consciousness) in a person, which results in the need to provide a kind of place for the concrete expression of this highest and infinite, which is only possible in the finite, as Plotinus quite rightly points out.
That is, the soul (consciousness), inherent in this highest and infinite outside time, along with that must be in the finite world of the current time, where, in particular, people can exist, without who Creation becomes non-being, as Plotinus states: “... it (soul) is in no way in space ... Therefore, being everywhere, it exists in that which is nowhere, and, thus, it is everywhere” [3, V. 2, 1-2].
What then, according to Plotinus, does this soul (consciousness) do in the place where a person is, whereas the infinite remains unchanged? His answer is: “And this activity, which flows from the essence (everything and nothingness), is the soul, that has become this, meanwhile “that” remains unchanged, for the mind also arose, while the predecessor of it remained unchanged. But the soul creates, not remaining unchanged, but being set in motion, it gave rise to an image. So, in spite of, what it sprung from, it is filled and, entering into other and opposite motion, gives rise to an image of itself - a sensation. But nothing is taken away and cut off from the preceding "[3, V. 2, 1-2].
In other words, Plotinus states that the soul’s (consciousness’) exploration of itself is not at all possible in the infinite and unchanging, which already contains everything, but fused. However, it is possible in the changeable, finite world of the same finite living beings, of which the only one capable of these conscious explorations is a person, who most widely and deeply reflects in his autonomous consciousness (soul) the infinite world soul, or the single consciousness.
Thus, it turns out that the interaction of the subject (a person) and object (everything else), or - the rational sphere of thought and action, as well as the irrational (the unity of subject and object - existence), where in the quality of the subject - a person - through him, manifests oneself a single consciousness, is required first of all for the inscription of a single consciousness into life with all its events and the human experiences, and only secondly, for cognition by a person of the surrounding world, but, in essence, this cognition turns out to be effective only locally, due to the limitation of the biological nature of man, as well as the limitation of beingness itself in space and time, accessible to the human sensations and reason.
The very real fusion of subject and object in all their multiplicity and at the same time unity occurs only in the person of a single consciousness, which thereby receives an endless, full-blooded life, although each person also receives his own, that is, what he is capable of during his own life.
Therefore, the beingness that is more or less understandable to us in the form of the universe with its cosmic distances, but still the finite, is nothing more than a place for a person to dwell in it, reflecting discretely in his finite, but living activity infinitely the only possible condition for the change and development of a single consciousness, “getting out” thereby from its unchanging infinity, containing everything, into actual action, that is, acquiring through each of the countless individual forms of consciousness in the living a full-blooded life with all its collisions - light and shadow, good and evil, all possible passions and experiences, the joy of knowing the surrounding, defeats and victories, life and death, and all this is realized in the finite, that is, in the shift of the same consciousness from one finite to another infinitely.
In particular, for this reason, the idea of an infinite human life, or even of the human civilizations, which has been circulating to this day, turns out to be completely meaningless.
Furthermore, even if such a life were to be admitted, it would immediately become a bad infinity, since, with the presence of memory of the past, it would consist solely of repetitions, thus becoming a set of standard situations, just as it happens in our lives for the philistines – the boring and monotonous.
Therefore, the creation of an infinite life for people would quickly lead them to the dream of death as a blessing.
Therefore, the way out of this impasse can only be found in the discreteness of these human lives in combination with the infinity of each individual consciousness, storing memories in the database of the single consciousness about all these diverse lives in different circumstances.
Thus, beingness itself, to describe it briefly, is nothing more than a purely material, changing, "solid" infrastructure on information-holographic base, ensuring the existence of living beings within it. These beings, unlike the inanimate, nevertheless, consciously or unconsciously are been involving in the course of events with all their collisions, based on this foundation. And permeating this entire world, as well as that which lies outside it, is consciousness, which shapes this very beingness in the quality the active in the form of alive, from the passive (inanimate) for itself, nevertheless granting each individual a certain lifespan, but along with that granting each individual consciousness the infinite life.
Of course, consciousness (the active), both an individual (local) and a single consciousness [2], cannot be some immaterial. Therefore, it can be assumed that it simply does not enter the structure of beingness due to its too high-frequency nature. And this frequency, indeed, is not recorded by any devices.
We know the limit of measuring time in beingness: our material world is being known from macro-objects that obey the laws we know, to micro-objects (quantum world), also obeying certain laws, but only to some limits that depend not only on the capabilities of the brain and sensory organs, but also on the physical limit inherent in the microcosm - the ratio of Heisenberg uncertainties.
In particular, it is also impossible to measure a time interval shorter than 10 to the power of -43 seconds (Planck time). That is, the frequency structures in our known world (existence) in hertz cannot be greater than 10 to the power of 43.
In other words, it is impossible for us to directly perceive or register what lies beyond this frequency limit. However, this "beyond" is, in turn, quite capable of implicitly emerging in our known beingness, presumably in the form of consciousness. And it can be assumed that it is precisely the ultra-high-frequency structure of consciousness that prevents its registration.
***
However, all above discussions of beingness and the role of alive in it may still be unconvincing to a conservative mindset accustomed to what is still taught in schools.
Therefore, it makes sense to provide here at least a few examples of the connection between structures located outside of the current time, that is, outside of beingness, and by beingness itself.
As surprising as it may be to many, the most significant example of the informational-holographic basis of beingness is the human being itself, consisting of trillions of cells that have no idea why and for whom they are working in the short time allotted to them, compared to a human lifespan. At this, the functioning of each cell of a human body is controlled by a person's own consciousness, as well as, in part, his behavior, but a person does not know how this happens.
Therefore, it can be assumed that a single consciousness of the hologram, located outside the current time of beingness, controls each of its particles, including each individual human consciousness invisibly covering body of a person.
Otherwise, it is impossible to explain who and how manages, control, and coordination of such complex and incomprehensible for us system as the human body, not to mention the sensations, thinking, and actions of the person themselves, especially since, as research into the human brain has recently revealed, the brain is merely an intermediate control system for the functioning of the body and human behavior, being a receiver of signals, which processes like a computer, using these signals as a means of controlling the functioning of the body and, in part, human behavior.
Moreover, any cell of the body is also an extremely complex formation, as well as a genome, largely incomprehensible to scientists so far, and these cells themselves are not able to live without a person, but he cannot do without them.
As for the universe in which there are exoplanets like the Earth, then
it, having finite dimensions, possesses a certain mass and energy that came from somewhere.
Science does not answer this question, whereas in accordance with the hypothesis of the holographic nature of Creation, the energy of ultra-high-frequency wave-like formations, which are mutually in the opposite phase and therefore integrally constitute zero, in the separate “halves” of these formations is infinite. Therefore, there is no question of where the universe received its energy corresponding to its mass - E=mc;, where c is the speed of light.
Thus, each separate universe has, so to speak, its share of energy, which is constant. This is evidenced by the law of conservation of energy, all the laws of thermodynamics, the constancy of the speed of light, etc., the violation of which would mean a loss of stability of this entire finite system, and, therefore, the possibility of staying of alive in it.
A reflection of the holographic nature of Creation, the principle of which is the coincidence of each particle of the hologram with its whole, is also found in the similarity of the simplest structures of reality (beingness) and the fractality of its more complex structures.
To clarify, we note that fractality is characterized by a complicated similarity, more precisely, self-similarity of a part and a whole: the whole completely or almost completely coincides with its part or parts (has the same shape) with a dimension greater than the dimension of topological spaces.
A variety of scales of objects that do not have exact quantitative characteristics, but have a relative constancy of ratios and dimensions, is included in the field of fractals, regardless of whether these objects belong to the microcosm, the macrocosm, planets, the living things. Fractality unites almost everything, including self-organizing systems such as a person.
Almost everywhere we can see repeating lines and shapes in inanimate and living nature: in the structure of DNA, lightning, minerals, planetary systems.
Fractal are the crowns of trees, the circulatory system of animals, clouds, snowflakes, etc.
The objects of the universe known to us are also located in it as self-similar structures, that is, fractally.
The fractal analysis is also widely used in human activity.
The fractal analysis of markets postulates the dependence of future prices on past changes, borrowing the properties of fractals to obtain forecasts
Fractal geometry studies processes and phenomena that have fragmentation, brokenness and curvature, creating a fractional (fractal) space.
Fractal art is digital art, that is, the results of calculations in the form of still images, animations, and automatically generated media files. All these images reflect such properties of fractals as self-similarity, algorithmicity, multidimensionality, unevenness, repetition, incompleteness.
Thus, the holographic essence of Creation is reflected in a number of concretely perceptible phenomena of beingness, which, in accordance with the principle of fractality, repeat the frequency wave-like form of formations of the holographic projection of timeless infinity, but with a much lower frequency, as well as in the repetition of lines and forms in the inanimate and living nature.
The model of Creation, we proposed, also allows us to resolve the dead-end problem of the origin and existence of universes.
Within the framework of our proposed model of Creation, we can assume that each universe, being in the current time, experiences a kind of periodic oscillations through a point of singularity.
That is, each universe is not formed once, for example, as a result of the Big Bang [5] at a certain point, but the universes passe through the corresponding points of inflection (singularity), in pairs, when one universe from matter, having contracted to the point of singularity and passing through it, begins again expand in the form of the same matter (Big Bang), and at the same time another universe, but made of antimatter, also passes through the singularity point and begins to expand in the form of the same antimatter.
So integrally it turns out zero.
This kind of model excludes the starting point of beingness. This process of the transition of universes through the point of singularity or, a kind of equilibrium oscillatory process, from the position of our understanding of time, always goes on: it had no beginning and will have no end, corresponding in this regard to the timeless holographic projection of a infinity outside time, also representing zero on the material balance.
This eternal process in beingness excludes the one-time occurrence of the universe as if out of nothingness, which would inevitably presuppose the same one-time end of this formation with its transformation into nothingness.
In other words, beingness in the form of an infinite series of universes manifested for us in the current time, is only an actualized copy of its unmanifested basis - nothingness outside this time, and this beingness is a manifested timeless nothingness in the dynamics of change and development, despite the fact that beingness, as a derivative of its base, according to the material balance there is no more than zero.
However, an unbiased observer can ask such question – how can living beings in any universe create it, renewing, and keep it in existence if the conditions for the existence of biological objects are simply absent at the early and late stages of expansion or contraction of the universe, when planets did still not exist or no longer exist?
The answer to this question, again, lies in the three-tier structure of Creation, the components of which in the form of an infinity outside time and its holographic projection are outside the current time of beingness, which includes an infinite number of universes, going through their time cycles in different ways, and therefore containing an infinite number of living beings , renewing and maintaining this entire endless system of the universe, regardless of what time stage this or that universe is in, especially since this system is controlled by a single consciousness.
The confirmation of the control of the thinking matter of the spread of life and the optimal development of living things together with their consciousness, that is, the thinking matter itself, is also the Fibonacci sequence, in the framework of which to one degree or another there are all phenomena and objects in the universe, including galaxies, microcosm, crystals, various natural phenomena in the form of cyclones and thunderstorms, as well as flora and fauna. In accordance with the Fibonacci sequence, branches and leaves of trees grow. In accordance with this sequence are also formed the various parts of the human body and the structure of a DNA molecule. In short, everything in the universe follows this sequence, but with varying degrees of convergence to it, the maximum indicator of which is felt by a person as beautiful.
The Fibonacci sequence itself is: 0, 1, 1, 2, 3, 5, 8, 13, 21...
In this numerical sequence, each subsequent number behind 0 and 1 is the sum of the previous two.
The further this series continues, the closer the ratio of neighboring numbers in it to 1.618.
Geometrically, as the ancient Egyptians have noticed, this number is obtained if you divide the line into two parts so that the long part correlates with the short one in the same proportion as the entire line correlates with its long part.
In the future, this number was called the golden ratio, since it, both in natural and artificial phenomena, and as this has been shown by practice, even in the case of any complication of a living or inanimate object, leads to flowing various physical processes with minimal energy costs.
For this reason, different living organisms do not develop by chance, but trying to follow the Fibonacci proportion, and the "golden section" gradually appears almost everywhere, which, in our opinion, is the meaning of the evolution of the living, which brings to a self-conscious and independent subject in the form of a personality.
In particular, the DNA molecule is 34 angstroms long and 21 angstroms wide. And these numbers are adjacent in the Fibonacci sequence, and their ratio is 1.618.
All best works and works in the fields of architecture, technology, painting, music, literature, as shown by their analysis in relation to the number 1.618, also followed, according to the thoughts of their authors, consciously or not the Fibonacci proportion.
These facts cannot but point to a clear attempt by living organisms to avoid chaos in their change in order to ensure their own economical and at the same time accelerated growth and development in the form of any degree of complexity, which, in turn, contributes to the development of consciousness in alive.
Thus, this type of living and non-living objects of beingness in the most economical state of the "golden section" guarantees them maximum stability of development or existence, reducing the likelihood of both decay and stagnation.
The immutability of world constants and world laws, ensuring the stability of the environment surrounding living beings, create conditions that allow living beings to arise and function, also testifies to the fact that everything around us works according to certain programs that must be someone or something defined. Recent model experiments have shown that even the slightest deviation from them leads to the impossibility of creating conditions for life.
Bibliography
1. Heidegger M. Being and Time. UK. This translation copyright © Blackwell Publisher Ltd. 1962. 0-631-19770-2 (pbk)
2. Nizovtsev Yu. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. © Yury Nizovtsev.
3. “Plotini Enneades”, ed. Volkmann, Lipsia. 1883-1884.
4. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
5. Wollack E. Cosmology: The Study of the Universe. Universe 101. Big Bang Theory. NASA (10.12.2010).
Part 8. On consciousness оf а person in borderline situations.
The borderline situations are essentially considered a necessary evil, which nevertheless does not give a person from relaxing in the struggle to achieve a pleasant life, but this life despite this struggle, never comes, ending in death, what turns out to be not so bad for his consciousness and consciousness in general, but not for a specific person.
A person's consciousness, if you focus on the capabilities of his brain, has two components - one of them was inherited from reptiles, and then over the course of hundreds of millions of years it changed somewhat towards complication, having acquired in primates the most perfect system for adaptation to their environment, but, nevertheless, instinctively reflex, and therefore tuned to interact with the environment only through trials and errors.
This biological complex does not require anything more from the environment than food to replenish expended energy, the opportunity to reproduce for the sake of the preservation of oneself in own posterity and to obtain, if possible, the most comfortable conditions for existence, which are provided by such an inescapable property of every living being as dissatisfaction with the environment, which requires, in a competitive struggle, to capture all the best, creating suitable conditions for this, which is externally reflected in the dominance of the being.
With all this, the main apparatus of consciousness of any living being - the brain - can even have significant differences in outwardly identical beings, giving some beings the opportunity to show the high-level dominance, while others just obey the first.
Outwardly, these differences are expressed in the degree of quick-wittedness, sensitivity, impressionability, decisiveness, one or another degree of sociability, curiosity, lust for power, perseverance, and ability to organize.
The combination of the high degrees of quick-wittedness, decisiveness, perseverance and the ability to cooperate means the ability to most effectively demonstrate dominance within one's own circle and even beyond.
Since all people are nothing more than descendants of primates at the latest stage of development of primates —several million years ago—they inherited all these qualities of their ancestors, manifesting them in their basic component—the animal component of consciousness with its insatiable dissatisfaction with the environment.
This dissatisfaction itself is the fundamental factor that ensured the gradual improvement of living beings, that is, their evolution toward greater complexity, right up to primates.
However, even primates are incapable of transcending their adaptive-spatial existence—that is, of becoming aware of themselves in time and using this to master the environment, but not only for subjugate to it.
Only a person succeeded do beyond adaptability alone adaptability, what provided for him to first develop verbal communication from the inarticulate sounds emitted by animals, and on this basis, to organize the most effective forms of labor relations and, accordingly, increasingly productive labor.
Over time, the fruits of this work increased to the level of surplus, which provoked the emergence of property instead of equal distribution of the fruits of labor in the primitive communal structure of relations, Property required protection, justification and consolidation of ownership, causing the emergence of civilization with various types of state formations.
The division of labor and the emergence of free time among a certain stratum of the population gradually moved it away from rudeness and ignorance towards enjoying the beautiful and reproducing its likeness in handicrafts, provoking the emergence of a cult of the beautiful, which can also be enjoyed, and it expressed itself in various forms - from architecture to painting and verbiage, which became the basis of culture. Growing needs led to the development of technology, and then to the desire to penetrate the mysteries of natural phenomena, allowed for more successful master of the environment. As a result, scientific knowledge emerged.
All of this, of course, could not be based only on a animal form of consciousness. Therefore, without delving into history, becoming of a person began with the emergence of an additional program in the genome of the most advanced primates. This program enabled these creatures, in addition to their adaptive activity, to develop counter-adaptive activity, allowing them not only to adapt to the environment but also to change it according to their own needs, that is, consciously.
Therefore, the consciousness of the new being acquired a kind of duality—a basic animal component and a new component—self-consciousness, allowing it to plan its actions on transforming its environment in its goals.
Similar consciousness, although it had coalesced into a single entity, could not help but express the desires, considerations, and intentions of its constituent parts: the animal component of consciousness expressed itself in the dissatisfaction of a specific individual with its surroundings, as before, through instincts and reflexes, while self-awareness manifested itself in dissatisfaction with itself as an personality capable of shaping oneself for actions in a given environment through upbringing and education, that is, by exposure to culture, traditions, and technology.
Every personality manifests itself in qualities distinct from individuality, such as intellectual curiosity and the ability to think not only concretely but also in abstract categories. This provokes the emergence and development in the course of communication of articulate speech, rather than shouts and gestures and later writing, as well as willpower and creativity, . A high degree of the cooperation and the beginnings of culture inevitably gave rise to a certain degree to kindness, friendliness, empathy, compassion, mercy, and self-sacrifice—that is, selfless concern for others, which can be named as altruism.
Naturally, in different circumstances, the animal component of consciousness and self-consciousness of a person can both to be united and counteract each other, depending on the direction of dissatisfaction of these components.
Within the framework of ordinary life - without any special shocks - a systematic and rather routine organizing and leading force of self-awareness comes to the fore, which understands what and how to do and where to strive for planned achieve its goals.
If the results of these drives do not conflict with the guiding triad of the animal component of consciousness—food, reproduction, and dominance—then dissatisfaction in the animal consciousness does not manifest itself in additional activity.
However, life is impossible without conflicts, stress, illnesses, unexpected events, and, ultimately, death.
Similar borderline situations are, in one way or another, considered by the animal component of the human consciousness and by self-consciousness from their own positions. These positions sometimes coincide, but more often diverge, interacting in the event of certain borderline situations within a kind of conventional field between the instinctive-reflexive (animal) considerations of the animal component of consciousness about ways to resolve the situation, and the constructive-planned considerations of a person about the same thing, in the form of various ideas combined with specific excitements related to this.
All these considerations are initially dictated by the dissatisfaction of each component of consciousness in their interaction when borderline situations arise.
***
So, although people understand a great deal and use this understanding to their advantage, sometimes achieving significant achievements quite quickly in all areas of life compared to the animal world, where everything changes extremely slowly and with kickbacks, they inevitably become dependent on chance, which both undermines their conceit and forces them to see the world from other side.
And here, in their interaction with chance, both components of consciousness manifest themselves differently.
The smell of smoke, explosions or fire terrify a crowd, and driven by the instinct for self-preservation, they flee anywhere, just to get away from the source of danger, often causing a stampede with numerous casualties.
Nevertheless, the consequences of similar emergency situations are recognized and appropriate measures are being taken to eliminate them. In particular, emergency exits are being installed in public spaces, and fire-fighting equipment is being used in many residential buildings.
However, volcanic eruptions, meteorite impacts, unexpected economic crises, and wars cannot be prevented, and "new meanings" or "acceptance of these challenges" for the sake of "deepening in oneself," as the existentialists interpret all this, generally do not change reality, merely demonstrating the limitations of human nature, despite one's awareness of one's own actions.
That is, the imperfection of a person is ineradicable. This is clearly demonstrated by the borderline situations he finds oneself in. But at the same time, these situations lead to diverse, often unexpected, experiences and extraordinary actions, paralyzing some, while others display heroism or come up with creative solutions.
All of this offers an unimaginable field to showcase the diversity of the nature of a person in the face of the human communities, which is impossible to find anywhere and never.
Any other nature, distinct from this dualistic human consciousness, be it an artificial intelligence or any aliens with properties different from those of human societies and their members, would seem simply miserable to an outside observer if he look at human societies not from a position of compassion or the imperfections of what is happening, but from the perspective of the most full-blooded and diverse life, which would become bland, pathetic, and uninteresting if everything were decent, well-thought-out, satisfying, and without any upheaval.
Who would need this pathetic acidification in a continuous "jelly swamp"?
Therefore, an iconic feature of the extraordinary of a person is his creativity – a consequence of the duality of consciousness, which manifests itself even in the use of the unexpected and the terrifying.
For example, after the invention of nitroglycerin, highly effective not only for blasting, it turned out to be highly dangerous due to its extreme sensitivity to detonation. This led to explosions and casualties during transportation. When one of the nitroglycerin bottles, placed for extra safety in a special porous soil called diatomaceous earth, nevertheless broke but did not explode, having spilled onto this porous soil, Nobel, the owner of the nitroglycerin plant, began studying the resulting mixture.
Once one bottle of nitroglycerin broke, but nitroglycerin did not explode, but only spilled onto the ground. Nobel considered this incident a sign, and began to investigate the resulting mixture. It turned out that the explosive force of the mixture did not change, and the sensitivity to detonation dropped sharply, so that this mixture could only be exploded by igniting a small volume of explosive mercury. The mixture was called as the dynamite, and explosive mercury, placed in the capsule, became to serve as a detonator for undermining dynamite.
***
The most severe borderline situations, which can never be avoided, include suffering.
The animal component of consciousness treats suffering with unwavering patience, since it does not expect help from anyone, trying, for example, in the case of illness, to instinctively or based on experience, use various remedies on its own. For example, dogs begin to seek out medicinal herbs or starve.
The animal component of consciousness reacts just stoically to the loss of loved ones or loneliness, seeing no way to avoid them. That is, the dissatisfaction of this form of consciousness finds no way out of the current situation in this case in any its improvement, and therefore it resigns itself, instinctively distancing itself from such a borderline situation and withdrawing into itself.
On the other hand, awareness of the situation allows this subject to take the measures at its disposal: attempting to heal with the means at hand; connecting with new people; finding an activity that will allow one to forget loneliness.
That is, the dissatisfaction of self-consciousness of any person, in its quest for betterment, seeks ways and means to improve the person's condition, drawing not only on their life experience but also on the achievements of science and culture, as well as their willpower and creative ingenuity.
The problem in this case, however, is that the fundamental difference between people lies in the imbalance between both components of consciousness.
If a person's level of self-consciousness is low, and this indicates passivity, that is, an unwillingness to actively counteract circumstances, and at the same time this unwillingness coexists with the passivity of the animal component of this person's consciousness, then this kind of attitude towards suffering leads to the consolidation of the existing situation, namely: the development of illness; the person's withdrawal into himself; the inevitability of dreary loneliness.
Typically, this attitude toward illness, loss of loved ones, and loneliness is characteristic of the philistines, who make up the majority of the population. They become so due to the low level of both components of their own consciousness, which reduces them to the role of waiting that everything to sort itself out and become orderly.
If the level of self-consciousness is sufficiently high, it manifests itself in active dissatisfaction with what is happening, which is expressed in the implementation of all possible measures to overcome what has happened by all available means, which is not hindered by their animal component of consciousness.
For this reason, active and creative people with diverse interests don't suffer from loneliness; they always try to overcome the most serious illnesses, even without a guarantee of success, and actively seek ways to avoid at least some of them. Focusing on illnesses, oblivious to everything else, or masochistically immersing themselves in the suffering of unrequited love are usually not their lot. They simply don't have the time to suffer in such borderline situations.
However, suffering cannot be avoided, for example, in the case of mental disorders, persistent oppression by superiors, or aging, accompanied by various physical disorders.
Indeed, it is impossible to escape them. And Jaspers' advice: "I now accept my suffering as my lot... I live in the tension between the desire to say 'yes' and the eternal possibility of saying 'yes' definitively... the individual comes to the consciousness of his selfhood through his own suffering, which he does not shrink from," [1] is hardly capable of enlightening the philistine.
But the suffering of an active person with a high level of self-consciousness and, accordingly, a sufficient degree of understanding oneself, for example, from a bodily disorder with a preserved cognitive apparatus—can prompt them to express the rudiments of their inherent creativity, thereby separating them from their present existence and entering the future with their own new ideas and considerations.
This transition from suffering to creativity is also supported by the animal component of consciousness, which also desires to free itself from suffering in any way.
Thus, a creative, but at the same time suffering person, as it were, falls out of existence within the present, if he seeks to move himself into the future in his ideas and creative achievements. Examples of this are Blaise Pascal, Isaac Newton, Friedrich Nietzsche, Vincent van Gogh, Ludwig van Beethoven, Richard Wagner.
 During their lifetime, they placed themselves forever in the future and will always be with us precisely because of the highest degree of dissatisfaction of their own self- consciousness with what is next to them and themselves in the pursuit of beauty or knowledge of the laws of Creation, working until their death so creatively and intensely to overcome themselves as ordinary living beings, that they disrupted the functioning of own bodies, but the suffering did not lead them to despondency or depression, but, on the contrary, tore them from their ordinary existence into the sublime.
All of them, like other creative people, thanks to their creativity, even in the most difficult cases of suffering and distress (Pascal), did not become fixated on them, being captivated by their work and research, although the suffering affected their appearance and well-being [2].
***
Besides the suffering caused by illness and unpleasant accidents, death is an inevitable borderline situation.
On the one hand, it terrifies a person in his self-consciousness with its inevitability and ugliness. On the other hand, it compels him to develop himself with all possible intensity in the time allotted to him, through endeavors and actions beneficial not only to himself but also to his descendants and society, accelerating growth of both individual and social self-consciousness and creating a diversity of relationships, feelings, and experiences. This is not hindered by the animal component of his consciousness, which knows nothing of the passage of time or the inevitability of death. It is interested only in the overall possibilities of the triad—eating, reproduction, and dominance—which are only expanding.
Essentially, death is the process of a person's consciousness abandoning a body no longer fit for use.
The aforementioned duality of each person's consciousness presupposes a corresponding relationship of each of these components of consciousness—not to death per se, but to the process of dying, as it is experienced through sensations, since death itself is the boundary beyond which bodily sensations vanish due to the lack of functioning of the senses.
The animal component of human consciousness, which lacks the ability to comprehend time but understands the changing relationship to the consumption of sensations that no longer provide the sweetness of food, comfort, or participation in reproduction due to irreversible bodily decay, automatically loses the instinct for self-preservation and simply enters a state of anticipation of the final extinction of sensations.
A person's self-awareness, externally reflected in their personality, is another matter; the loss of this personality seems a true catastrophe.
Therefore, a person in his self-consciousness, well awareing the irreversibility of the disintegration of the body, nevertheless, until the very end he is trying to come up with how to "fix" it, using the available possibilities of medicine and even cherishing the thought of eternal life, hoping for science, which will suddenly finally find the means to endlessly extend life.
It turns out a rather curious collision: one component of consciousness resigned itself to the loss of life, not understanding the essence of the temporary process, and the other does not want this, although it understands this process.
What happens as a result?
In case of low self-consciousness, characteristic, in particular, of the philistines, an undeveloped personality which, not really able to figure out anything about this borderline situation, except that his personality comes to an end here joins one or another religious flow, which promises this philistine, at a minimum, the preservation of pleasant sensations in the afterlife, with which the philistine, of course, agrees. And, the person dies, maintaining a fairly firm conviction that their afterlife will be similar to their previous life in terms of sensory experience, but better, because it will not require labor or the experience of various troubles and misfortunes.
Reflecting on this, a person, on the one hand, understands the inevitability of death, despite all the advances of medicine. On the other hand, he believes that the personality he painstakingly developed over a lifetime cannot be lost.
Therefore, he has no choice but to devise every possible way to preserve his personality, although there are also desperate skeptics who, dying, tell themselves: "We've lived through this existence, and that's it, and the rest is indifferent."
However, the position of skeptics, who believe that satisfaction with all the joys of one life is sufficient, this one-time nature of life without any continuation, displeases many of these individuals precisely because the loss of personality utterly renders its existence meaningless.
Therefore, a multitude of theories emerge, often extremely verbose and incomprehensible even to the author himself, which essentially assert that the afterlife is the world most suitable for the true development of the personality.
It is only in this world that one can live in such reflections and cosmic generalizations that are difficult to imagine in this present existence, which is reduced to a pitiful, semi-animal existence that does not allow either the mind to develop or the true experiences from its work, and this paltry and shameful reality will not thwart anymore the personal development. This entire existence from birth to death is nothing more than the preparation and formation of the personality for achievements in the afterlife, where one can truly deploy.
Alas, this view of life as a prelude to true existence in some otherworldly realm strongly resembles an intellectual religion, which in no way resolves the most fundamental problem of existence: what for does a ordinary person live in so, typically not thinking of themselves as a prelude to something, but simply whiling away own life in experiences until death, since he happened to be born?
Be that as it may, the problem of the inevitability of death can, in our view, be resolved positively by turning to the otherworldly realm, which is the deal to beingness, in which we temporarily dwell.
So, what does this otherworldly realm require from us in this beingness-existence, if to look at us from its side?
***
This gaze is detected in more detail in the work "Everything and Nothingness" [3], but it can be summarized here so that the typically lazy reader need not delve into a multi-page description of Creation, in which an infinite is combined with the finite harmoniously [see, for example, 4].
Our existence in a well-defined beingness, and nowhere else, in the form of its components, - finitely, just as beingness itself in the form of the universe known to us.
However, it is also known that the finite can exist discretely indefinitely. Such potential infinity is understood as infinite sets of objects, as well as processes that can proceed endlessly, that is, without limitation. However, the integrity of infinite objects and processes is not considered.
Similar discrete infinities include, for example, the existence of a universe expanding from the Big Bang to its, as is believed, dispersion, with a possible resumption, for example, after a new Big Bang, etc.
As for the actual infinity, it is implied infinite objects and processes that can be uniform and integral, but immeasurable
In mathematics, the actual infinite objects include the actual infinite sets and actual infinite-dimensional spaces. God seems to be the same actual infinity to people, and in our interpretation - a single consciousness [3].
Thus, besides beingness in the current time, some infinity outside time can't not exist.
But an infinity itself, without finite elements, is nothingness. Therefore, to manifest itself in a finite world, it must potentially contain these finite elements, nonetheless representing nothingness. It can also contain the finite separately, but with opposite signs, thereby constituting also nothingness, but integrally outside time.
Besides, the infinite can represent, for example, a set of finite elements in the form of a hologram, which is a single-multiple system in which each element replicates the whole in accordance with the principle of "all in one" [5].
Therefore, the holographic basis of Creation is capable of ensuring its diversity, unity, and coherence both outside of time and in time.
But the existence of any structure outside of time is nothing more than non-being.
Therefore, to emerge from non-existence, in addition to non-existence is required structure associated with it, situated in time. This structure is being formed by a certain formation connecting both structures, capable of receiving the information from a timeless structure, processing it, storing it, creating new information, and transmitting it back. Along with that, this formation, to ensure its own existence in the current time, must create the conditions for own sojourn in that time. And these conditions can only be a "solid" reality that is constantly being renewed.
The only way to create such a "solid" reality from the energy-information packets arriving to this complex is to convert these discrete packets into it. Only biological complexes with the appropriate programming, organs that perceive these packets, and an information processing center are capable of this operation, thanks to the delay that occurs when processing each incoming packet.
This delay provides this biological complex, after processing these successive discrete packets, with no longer separate information fragments, but rather merges them into a single stream, but only if this complex combines a framework of passive elements and an active element that initiates the program embedded within it.
This delay, after processing these successive discrete energy-information packets, transforms them for a consciousness into the unified and continuous stream, but only in that case, if this complex combines a framework of passive elements and an active element that initiates the program, embedded within this complex.
This kind of animated complex, in its consciousness, which is a particle of a hologram located outside of time, along with that, enters into a "solid" material reality with a current time for it, in the form of a space with objects that move and change, and in which it is therefore possible to experience events arising from the interaction of these living complexes with each other and with inanimate objects.
Thus, the consciousness of a hologram “places” oneself both out of time in the form of an information block on an ultra-high-frequency base, and in the current time based on a "solid" reality, the key element of which is living beings, and the most highly organized of them is a person.
And this thus organizes not only the exit of active consciousness) from nothingness, but also its eternal change and development, and the most important acting element in this process is a person.
That is, beingness, which, although connected through a hologram with the infinity outside of time, containing potentially everything, along with that is also separated from it, since beingness is in a state of the current time, thereby creating the possibility of events, but only if in this beingness there are active elements that are capable of perceiving, processing, creating, storing and transmitting information, the flow of which captures them and carries them up to the stage when they are able to recognize themselves in this flow and use it for their own change and development as intelligent and at the same time sentient beings.
In other words, the active in an infinity outside time and in its projection (hologram), is deprived of the possibility of change and development. This requires current time and passive infrastructure - a kind of home in which to live.
Similar alliance of the active and the passive  outputs a infinite out of non-being into the current time of beingness, which is an infinite, but discrete platform for events that happen to this complexes that have come to life in time in the form of an alliance of the passive and the active of hologram, and these complexs are the only one capable of converting information into the current time, which is its impulsively renewed present, and it, flowing out the information produced by these interacting complexes, which is being produced by these interacting complexes, directs it into a hologram, guaranteeing for the active (single consciousness) by direct participation in the life of these complexes along with all their discoveries and experiences.
The aggregate finite living beings in its present, while permanently renewing itself at its core, simultaneously do not lose sight of the past, accumulating in the hologram, nor do they miss the future, which is not imposed upon it, but depends on its own actions, which are merely controlled and perceived by a single consciousness of a hologram.
***
Since the holographic principle underlies the functioning of the entire Creation both in the current time and outside it, it is necessary to say a few words about a hologram.
A hologram is a high-frequency formation resulting from the superposition of several coherent waves, which produces a stationary interference pattern since the phase difference between the waves does not change.
In a hologram, any part of it repeats the whole, i.e. each particle of the active does not lose its unity with the entire single-multiple infinite set of the active particles, and therefore can, in particular, with the help of this unity, to recognize, read and copy from an  infinity out of time by means and methods, which it is available,  necessary for own existence the things in their connection, recognizing them in accordance with own mind (intellect), coupled with form-building abilities so, as it wants and can, updating every "moment", that is, discrete, but infinitely, a holographic projection as a quasi-temporary basis for one's own existence in the current reality in the form of a living thing in this information process.
Particles-copies of the active (consciousness), in the association with copies of the passive in a current reality, are able thereby to receive from an infinity out of time the “necessary” copies of things (passive) for them to replace existing copies of things in beingness, including replacing own material base, as well as updating also themselves.
This information process of the interaction of an infinity out of time, where everything is inseparably, and the holographic projection, where the active and the passive are separated, requires for interaction of  the active and the passive as well as for interaction of  the active with an infinity out of time the artificial union of the active and passive in one form or another of alive, the main difference of which from everything else is the ability to convert individual consecutive data packets, carrying encoded information, into objects of a current reality for their updating, including consciousness in alive.
These packets are similar to the pulsed signals from the transmitter via the ether to the television receiver, in which they are converted into a changing decorated picture on the screen.
That is, alive is also able to convert individual impulse signals containing information into a incessantly changing picture of the world due to a certain inertia of signal processing, which in the minds of any living being nullifies pauses between incoming packets of information (the positions of the update), creating a continuous change in the whole picture, in which arise already real – more or less "dense" - objects, rather than frequency information copies of the active and the passive.
However, unlike a television set that only decrypts and converts into an image a scene, that has already been prepared in advance from an appropriate source, a living creature has the ability to change this picture in accordance with own needs, desires, at this, the person can change this picture also in accordance with own goals, communicating automatically through own sense organs through a hologram with an unmanifest infinity, although, in the whole, the process of updating beingness is regulated by a single consciousness of the holographic projection of an infinity out of time.
As a result, for the consciousness of a living creature arises in motion (energy) shifting world of events - the current reality, or beingness, in which it is already possible to live in one's own present, but in the frameworks of general time.
In other words, the powerful energy of ultra-high-frequency wave-like structures of a holographic projection of an infinity out of time, which carry in their harmonics corresponding encoded information, is converted into the mass and energy of objects of the current reality, which are related to each other in accordance with the well-known formula E = mc;.
Thus, the active is an ultra-high frequency wave-like formation in a -hologram - a projection of an infinity out of time, the harmonics of this formation are a series of programs, allowing to arise, grow, develop and act correspondingly to the structured matter in the form of the association the particles of the active of a hologram and the particles of the passive, caused by the active from the unmanifest infinity. The hologram also accumulates the information from all living beings. Each section of the hologram contains the information about the entire hologram, that is, everything is contained in each part, which means that each particle of the active is connected to the entire hologram out of time, having thereby the possibility to use any information from the databases of the hologram.
The active, presenting in all living beings, is consciousness of alive, which is in it, because only it is able to extract by means of the organs of senses and the information processing center of the body in accordance with the existing form-building abilities own information copies as well as copies of things from an infinity out of time through a hologram, sequentially converting them into all objects of beingness - from universes up to the micro-world, from living beings to the favorable environment, around them.
The active in beingness, becoming in it as the consciousness of living beings, transforms, collects, accumulates and transmits information, acting through alive, but only in order to live and develop in the form of alive in the information flow, which is manifested for all living beings as the current reality (beingness) with things moving in it, the set of which is being compiled as a derivative of their sense organs, both individually and as a whole. Along with that the accumulated information from each individual consciousness in alive is transmitted by it to the database of the hologram, that is, to a single active (single consciousness) for further joint use.
Thereby, the active in beingness, that is, each individual consciousness in the form of alive is a producer, a product, a dynamic carrier and transmitter of information about oneself and own surrounding. At this, each individual consciousness in alive, in order to avoid stagnation, on the one hand, replenishes the available information in interaction with other kinds of individual consciousness in alive, continuously transmitting it to the databases of the hologram, and on the other hand, each individual consciousness in the form of alive one consistently replenishes the current information for oneself through the hologram from the inexhaustible reservoir of an infinity outside of time, providing own infinite development.
Beingness, in which we are, in the form of a complex hierarchical structure of an infinite series of universes with inhabited planets, interspersed in them, and other attributes, is the material (thingness) derivative of an ultra-high-frequency structure - a hologram, that carries information for subsequent conversion of it into various objects, and the manifestations in this surrounding of living beings.
In turn, a hologram as a superhigh-frequency formation of a special kind is an infinite projection of infinity out of time, but the prototype of time already manifests in the hologram in the form of discontinuities of infinity as a consequence of its frequency structure that carries information for the formation of beingness in the form of space with moving objects. Thus, the holographic projection serves as a kind of laying between an infinity out of time, potentially containing everything, that is, the past, present and future, and beingness, containing only the past and present.
***
Returning to the phenomenon of death itself, it, appearing, for example, to the existentialist philosopher Jaspers by a wall: "like a wall against which we collide, against which we collapse" [1], in reality is a point of transition back and forth, not for man, but for his individual consciousness. And it's hard to object against that, since the very initial appearance of a person as an embryo, capable of growth and development, that is, revived, and this can only be ensured by consciousness, initiating the corresponding program embedded in the embryo, indicates the appearance of consciousness in the embryo from there, and at the moment of death, again, this same individual consciousness retreats there.
Certainly, this indicates that death is a wall only for man as a body, but not for consciousness, which cannot simply disappear, since it appeared from there at the moment of a person's conception.
It is interesting that highbrow personalities, so dejected by loss at the moment of death of own personality, do not understand that this personality is just an external reflection of their individual consciousness, and it, as a hologram particle, if it even wanted to, could not disappear, except by getting into a hologram out of time after the death of a person.
However, the task of each individual consciousness is to regularly initiate the corresponding embryo and further accompany it until death as an autonomous temporary master of this body, capable of forming its own time flow, which is pouring into the general flow, converting the relevant information, as well as living in this flow, which turns into the form of beingness.
Therefore, each individual consciousness does not linger in a hologram outside of time, in a manner of speaking, but immediately after the death of a given body, it returns from a state outside of time back to acquire a new appearance, having forgot about its previous life, in order to the memory of it does not hinder new connections and relationships, which in itself testifies to the fact that it is not a person as the personality represents the self, but this self represents his own consciousness, in the memory of which all of its endless lives are being accumulated, and not one, about which the high-brow individual is so concerned.
Therefore, all discussions about death, in particular, those of the existentialists, boil down to empty talk, since they, despite all their attempts, have not understood the role  in Creation of the otherworldly, focusing on finite beingness, and this is clearly evident, for example, from the following sentence by Heidegger: “We have conceived death existentially as what we have characterized as the possibility of the impossibility of existence - that is to say, as the utter nullity of Dasien. Death is not “added on” to Dasien at its “end”; but Dasien, as care, is the thrown (that is null) basis for its death. The nullity by which Dasien's Being is dominated primordially through and through, is revealed to Dasien itself authsentic Being-towords-death. Only on the basis of Dasien's whole Being does anticipation make Being-guilty manifest. Care harbours in itself both death and guilt equiprimordially. Only anticipatory resoluteness understands the potentiality Being-for-guilty authentically and wholly – that is to say primordially” [6, p. 354]; “… In its death, Dasien must simply take back everything” [6, p.  356].
Thereby, existentialists effectively remove the problem of death and shift the emphasis to a person's life, believing that beingness with all its finite content is the only one, completely forgetting about the infinite, from which consciousness "comes," in order to its activity in the union with the passive, it introduces this already living being into the flow of information and experiences in a round dance of events and relationships.
Similar transfer of the problem of death to life, firstly, assumes that a person should always be in a state of anticipation of death, which can occur at any moment, indicating the end of everything, that is, - in a state of anxiety, thereby destroying various, including pleasant impressions of life, and, secondly, existentialists, like representatives of religious confessions and materialists, are not able to constructively look beyond the threshold of death, because they do not note any presence of life there.
 The explanation for such paradoxical coincidence as a result of such, as it seems, completely different approaches to existence in being and after death, is that they are all humanists, who, as you know, believe that the basis of beingness is a person.
Therefore, Christians believe that after death, the soul is forever separated from a person, leaving his sinful body in it, and probably remembering in eternity how it lived in this body, since there is nothing else to remember.
Materialists at all deny the presence of the soul in the body, believing that consciousness is a natural consequence of the development of inanimate matter, fixing their attention only on the finite person in society as a product of social relations. Therefore, for them, a person quite naturally disappears after death, forever falling out of beingness, taking consciousness with him.
Existentialists do not notice consciousness (soul) at all, replacing it with care in beingness about beingness: “Care harbours in itself both death and guilt equiprimordially. Only anticipatory resoluteness understands the potentiality Being-for-guilty authentically and wholly – that is to say primordially” [ibid, p. 354].
Therefore, more adequate solution to the problem of birth and death, in our opinion, the hypothesis put forward by us about the holographic "spacer" between beingness and ab infinity out of time may turn out to be such, since the consequences from it, some of which are briefly described here, look quite convincing.
In accordance with this hypothesis, there can be no only one beingness-creation, or rather, one beingness is incapable of manifesting itself without the help of extraneous forces - God, the Big Bang unknown by whom or what initiated, etc., what in itself indicates the helplessness of both idealists and materialists in relation to the genesis of Creation, which cannot be temporary, that is, to appear by someone's will or by chance.
Our hypothesis demonstrates Creation as a timeless structure, manifesting through beingness with alive in the current time. It is precisely in the current time that the key element of Creation—a person—is capable of manifesting itself, creating events and participating in them, and thereby calling to life from non-being not only oneself as an individual but also consciousness, accepting it from a timeless hologram, and dipping it in the thick of events and experiences within this living being, thereby giving life to both oneself as a living being and to the consciousness in the quality a single consciousness.
***
In conclusion, based on the presented information-holographic hypothesis, we will note the mechanism of the transition of individual consciousness from the current time to a timeless hologram, and we will indicate the reason for the finiteness of all objects of beingness.
So, living beings, constantly renewing themselves in beingness through the holographic projection of the unmanifested infinity, use the inexhaustible an unmanifested infinity to develop consciousness through themselves both individually and collectively, since consciousness is a hologram, and, moreover, living beings keep this three–layered Creation in a state of permanent and eternal a discrete update, as a result of which it is not able to fall into oblivion.
Therefore, living beings are born so that the consciousness manifested in them and through them does not stand still, but eternally develops in their finite diverse lives by means of the communication and actions of these beings.
Similar system of constant renewal allows the entire Creation to hold oneself in existence without entering and exiting it, and the active (consciousness) to live and develop in the finite, temporal discretely, but infinitely.
However, the renewal of each object of beingness has some limit that exists for all its objects, including living beings, when failures in the process of this ultra-high-frequency renewal occurring in frequency-wave basis of beingness lead to disorganization of the functioning of the organism, which now becomes unsuitable for the stay of consciousness in it, and it leaves this body, stating thereby the death of the body, but along with that - the renewal of consciousness, which immediately manifests itself in a new body for other life, forgetting therefore about the previous life, because it is necessary not for a person, but precisely for the development of consciousness in a new guise and in new circumstances.
Similar disruptions in the frequency-wave basis of beingness are the true cause of the destruction of the body, and in general, they are the cause of the disintegration of all objects of beingness, which therefore cannot but be finite.
Nevertheless, through these finite objects of beingness, and not otherwise, occur the manifestation in the form of beingness of timeless infinity, delivering through its holographic projection the information copies of all objects of beingness, including each individual consciousness, which living beings convert from the energy information packages into beingness itself.
In addition, the death of living beings means a discrete renewal of each individual consciousness, which allows it to develop differently in a new living being, and so on - ad infinitum.
Thus, one can imagine that Creation consists, as it were, of three layers - an infinity out of time, its holographic projection and beingness, in which the living beings are located.
The active (consciousness in beingness), associated with the passive in beingness, that turns out to be included in the information flows, and is able to convert the information coming in the form of successive packets-impulses to the sense organs of the carrier of consciousness (alive), recorded on the wave-like formations of the hologram, into denser material objects, thereby forming both beingness itself and the living beings in it.
The basis of the association of the active and the passive in beingness is a formation of the passive matter in the form of molecular complexes, containing sensory organs, information processing centers, as well as a genome containing appropriate programs for the growth of existence and development of a being in a certain environment.
It is only through this structural formation of the passive matter that consciousness gets the opportunity to flow into the flows of information, using them. Therefore, consciousness, as it were, covers the structural formation formed and updating by it from passive matter, as if energizing all the components of this formation, which begin to function according to the program laid down in them, starting from the embryo.
That is, the active (consciousness) does not unite directly with the structure formed by it, being another - the most organized wave matter of the hologram, but, like a source of energy for a radio receiver and along with that the antenna, connects the revitalized structure through itself to the hologram, which is an information bridge, connecting alive with an infinity out of time.
In this process of forming the basis of a living thing from the passive matter and connecting it to a hologram, consists the revitalize of this formation out of the passive matter, that is, consciousness makes it susceptible to the surrounding in association with itself during its life (a certain period of time of growth, development and dying of a being), on the one hand, creating possibility to process information flows to ensure the stability of Creation, on the other hand, giving this formation, in association with it, opportunity in the allotted time to "enjoy" life, the basis of which is nutrition, reproduction and the desire to improve its own existence due to imperishable dissatisfaction with the present, which does not allow a living being to stagnate.
Therefore, similar association of consciousness and the passive matter of a certain form and structure creates a completely autonomous living being, which cannot be attributed to either the passive matter or the active, and it, therefore, as something in between, unawareing its main function - the keeper of stability of Creation and the builder of beingness, simply lives for oneself in the form of communities in consecutive generations in corresponding niches, mainly devouring each other, excluding the civilized human community, in which this process is no longer practiced.
As a result, it turns out Creation to be able to express itself through an infinite set of finite objects of beingness by means of the interaction of the active (consciousness) and the passive (things) both in the current calendar (general) time, and in own current time of each of the active (living) beings, that is, beings, possessing consciousness, and these beings cannot become infinite in this current existence of finite objects in the form of always up-to-date present , unlike consciousness, which is only temporarily present in a living body, more precisely, accompanying it and guiding it.
Therefore, at the moment of death, each individual consciousness is deprived of a body, capable of functioning, and it gradually falls out of beingness, restoring its connection with a single a consciousness of a hologram. However, consciousness, leaving the current time, which is being formed by it only through its carrier - the living being, at the moment of the being's transition from life to complete disintegration again regains those information bases of a hologram that are close for it, and it turns out to be able to assess possible and interesting ways of existence for its own development in beingness upon subsequent appearance in it, which occurs at the same moment of dying, since there is no current time in the hologram.
Thus, for each individual consciousness at the moment of death of a living being, a connection is restored from its side with a single consciousness of the hologram, in which there is no current time, that is, its autonomous existence in the body ceases and it connects to a single consciousness of a hologram to choose the further path of its own development in a new organism, into which it falls at the moment of death of the former organism.
In this intermittent process of regular renewal of consciousness through a variety of organisms, finite in their existence within the framework of the current time, the eternal life of consciousness in interaction with passive matter is only being manifested.
As we have already noted, the ultra-high frequency holographic projection of an unmanifested (timeless) infinity cannot act perfectly, as a result of which in all objects of being, manifested in it due to the conversion into them of successive information packets-portions, due to failures in the hologram, deviations accumulate, preventing these objects from functioning in a certain mode, be it a planet, a brick or a person.
In other words, due to the accumulating failures in the hologram in being in relation to all manifesting and updating objects of beingness, all these objects cannot but be finite, but the infinite is able to manifest itself through the finite discretely, which is what happens with consciousness in beingness.
However, in this respect, there is the following difference between inanimate objects of beingness and all living beings.
If the thing isn't capable to correct consciously the changes happening to it – at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself.
Actually, "immersion" of consciousness into the finite live existence over and over again is also a solution of the problem of preservation itself as the active.
Existence in things and among things, and also close to other forms of consciousness as alive, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the radical peculiarity – own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.
The variety of situations in each finite existence for any individual consciousness means finding of sole individuality in an infinite number of particles of consciousness.
So goes the development of the living beings and consciousness in them, i.e. the initial frequency disruptions in the structure of the active does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite, that, moreover, makes the ultra-high-frequency wave-like holographic projection of an infinity out of time stable as a whole, and each particle of consciousness - capable to participate in the formation of time and, as a result, real worlds in time.
Thus, the finite is necessary to the infinite not only for functioning of the system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable.
In addition, the restoration of the core of the active in beingness is facilitated by the fact that the decaying passive objects of beingness by the energy of their own decay, as it were, feeds consciousness in alive, which, due to this, gets the opportunity to restore its core, in turn spending part of this energy of decay on the restoration of the passive objects in other forms, thereby renewing both oneself and them.
These are the consequences of the loss of form by finite passive objects, including the human body, which, disintegrating after death, becomes on a par with other passive matter, while its consciousness is not lost, but continues in another living thing, which it makes such. In other words, at the level of beingness, there is a process of updating, similar to that which occurs in a hologram with an ultra-high frequency, but in beingness the frequency of updating is incomparably less.
If each individual consciousness is both an independent particle of the unified consciousness of the hologram, and the entire hologram with all its resources, then the body is the bearer of consciousness for the manifestation of these resources in the time, formed by each living being.
As a result, each individual consciousness with the help of a single consciousness finds a program corresponding to its level of development and the desired changes in a particular embryo, and begins life first in searches of updated oneself with varying degrees of success, but indispensable finds, which are somehow found along the endless path of consciousness.
Thus, consciousness does not travel after the death of the body through some corners of the otherworldly "world", which is impossible, since there is no current time there, the formation of which begins with the sense organs.
Therefore, each individual consciousness of any being is forced to return to the embryo of a new life, finding itself renewed in it again in a different body, but without the memory of a previous life.
This forgetful return is not equivalent to arrival from oblivion, since the hologram (otherworldly) is by no means oblivion (death) in its pure form, but ultra-high-frequency formation with a kind of time in the form of infinity breaks, in which, however, any events are not present.
Reunited with her, each individual consciousness gets the opportunity to access any of the past lives and access to all secrets of beingness only for human consciousness, which it is able to comprehend on its own level. Along with that, a person's consciousness can evaluate own achievements in past lives, and accordingly choose something new for a future life, quite consciously "placing" himself at its beginning on one or another inhabited planet, at the required stage of the current reality. This can be a stage before the emergence of civilization, or any of the centuries of civilization.
Each individual human consciousness makes its decision on further progress in being in the borderline state of transition from life to death on the basis of a block of information concentrated in a holographic projection of an infinity out of time, available for his understanding.
This borderline state is a process of gradual separation of consciousness from the body, which does not immediately lose its ability to function in the normal mode of forming own time. In this state, the human consciousness has not yet left the body completely, but has already received a two-way communication with the hologram instead of the previous one-way communication with a hologram from side of a hologram.
Having established thereby the direct connection with the hologram from its side, the consciousness of the dying person also receives appropriate access to the hologram databases.
In other words, this borderline state between life and death does not last long, but its time, even a fraction of a second - while the body is still alive - is quite enough for consciousness to use the resources of the hologram, to which it already has access: to get acquainted with the information from the databases of a hologram, which it recognizes, to solve current problems, and to draw up, accordingly, a program for the next life cycle to continue its own development in alive.
Thus, the "moment" of death is the most interesting for the individual consciousness of each person. It is then that this consciousness it gets access to everything that can be included in the range of its interests, including some past lives, and, in general, everything that was and is, to which it wants to "reach out".
As soon as the death of the body occurs, that is, its final disintegration, each individual consciousness again at the same moment finds oneself in the current reality in another body, as if it did not leave this reality, more precisely, in its embryo, since any individual consciousness has an obligation not only of its own change ang development, but also the change and development of a single consciousness, as well as keeping Creation in a stable state of eternal change, and all this is provided by nothing more than events that can happen to consciousness only in time, or in beingness, which is called therefore co-beingness or beingness from the expression "to be really".
That is, the individual consciousness as if is not "lingering" in the hologram, although it is a particle of it, because it is always "present" in it, moreover, it is not only a particle of the hologram, but also the very unified consciousness of the hologram, but this consciousness can manifest itself only in time, or in alive. Therefore, each individual consciousness at the moment of death of the organism at once finds oneself in a new body for a new life.
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