Brahmanda

   Our universe Brahmanda, is contained within the kilocosm of water, the kilocosm of water is contained within the megacosm of fire, the megacosm of fire is contained within the gigacosm of wind, and the gigacosm of wind is contained within the infinite space of the formless sphere of our mind. Brahmanda is contained within the world system Saha – "patience." The Saha world system contains 1,000,000,000 four-continent universes, or Brahmandas, according to the principle of day and night and the changing seasons. Each Brahmanda is surrounded by five elemental sheaths: space, wind, fire, water, and earth. Each sheath of Brahmanda also represents an entire world, inhabited by living beings with their own level of consciousness. All Brahmandas belong to the sphere of sensory perception of the imaginary "I." All sheaths of the 1,000,000,000 Brahmandas are contained within the sphere of form; All spheres of form are part of the formless sphere; the formless sphere is part of the enlightened self of the Superbeing of the imperfect phase; the enlightened self-conceit of the Superbeing of the imperfect phase is part of the moving substance of the great circle of time, set in multidirectional motion by the light of the consciousness of the Superbeing and reflected by his mind; the great circle of time is part of the consciousness of the Superbeing divided into a multitude of living beings of the imperfect phase, as manifested nature; the manifested nature at the end of its development is part of the unmanifested nature, as the perfect phase of existence, and the infinite number of living beings from the composition of the Superbeing of the imperfect phase are part of the Single observer of the perfect phase, in order to again, as part of the Superbeing of a new imperfect phase, complete a turn on a more qualitative level.
  The universe of Brahmanda is a sphere. The upper hemisphere, like the dome of Brahmanda from the plane of the equatorial plane to the upper pole, is divided into six heavens: bhuvarloka; svargaloka; maharloka; janaloka; tapaloka and satyaloka. The upper part of the equatorial plane of the sphere of Brahmanda is called Bh;mandala or the earthly tier – bh;rloka. Bh;mandala is the celestial sphere in terms of modern astronomy. But for a proper understanding of the structure of Brahmanda, Bh;mandala should be unfolded into a planisphere of azimuthal projection. The lower hemisphere of Brahmanda, like its base, from the lower part of the equatorial plane of Bh;mandala to the lower pole, is divided into six abysses: vitala; sutala; talatala; rasatala; mahatala and patala. The lower part of the equatorial plane of the sphere of Brahmanda is called atala or subterranean tier.
   To visualize the development of our universe, the Brahmanda, one must imagine a lotus flower growing and blossoming from water. The process of creation is always the emergence of a sphere, and the process of dissolution is the unfolding of the sphere from its upper pole into the planisphere of the azimuthal projection, like a blossoming flower. The planisphere, as an unfolded sphere, becomes the equatorial plane of the upper or larger sphere above it, in the case of dissolution. The sphere, as the contracted planisphere of the upper or larger sphere above it, becomes a smaller sphere, in the case of creation, and the sphere that gave birth to this smaller sphere becomes its shell. The process of creation and dissolution of spheres begins with the unification of the abstract concepts of "who" and "what" and ends with their separation. And the dual germ of development of "these," emerging from the union of "who" and "what," separating the original "who" and "what," becomes a new union in which the beginning becomes the end, and the end the beginning. This is why the dual germ of development can be compared to the germination of a lotus flower from a seed, as described by the authors of the Vedic hymns, while the scientific abstractions of Kabbalists and Buddhist authors complement this personified narrative of interpretation, while the theological narrative itself reveals abstract concepts to uninitiated living beings, who ultimately and in due course become enlightened mentors.