Without effort, it is difficult to avoid sin

Speaking about the need to decide the choice of actions that require the efforts of man to avoid sin, I cited a verse from the Bible: "The law and the prophets before John; from now on, the kingdom of God is embossed, and every effort enters into it." Luke 16:16 However, another verse told me that he belonged to the past tense before Calvary. This is the verse: "From the days of John the Baptist to this day, the kingdom of heaven is taken by force..." I give my answer below:

However, the second statement is a continuation of the first. The word DONYNE does not always mean that the action will not be performed later, since a reservation must be pronounced for this purpose. So I can tell someone that I still drink green tea, but it does not mean that I will not drink it tomorrow and in the following days. Here are the examples from the Bible:
1) John 5:17 “And Jesus said to them, ‘My father still does, and I do.’ Here the word DONYNE does not mean that the Father will not do it again. 2) Rimle. 8:22 "For we know that all the creatures are woven and tormented until now."
3) Cor. 3:15 "Until they read Moses, the veil lies on their heart."

All temptations are Christian and still overcomes by effort over the desires of the human body, suppressing these desires. For example: No matter how much the body does not want to commit fornication or, finding a wallet with the money and the address of the owner inside it, to give up happiness to master all this, it is necessary to suppress your desires. Words: to suppress, to press according to their concepts is actions by POWER. But if a person is guided by the WORD OF GOD, he will not commit sin. The leadership of the WORD does not mean that no effort is required to choose the solution to the desires of the flesh. In addition, God did not abolish the right of choice for Christians. If there is frost on the street, and you do not dress the hat and say that God will save me, then this is the temptation of God, your sin, since God gave you reason and the right to choose, as well as the instructions of parents from childhood. What a person must do is not to be transferred to God.

“Who is the culprit of wars, rebellions, and battles, but the body and his passions?” says Plato in his dialogue “Fedon.” The human body itself is for Plato, the shackles of souls, who prevent it from joining the heavenly world of eternal ideas. Familiar with the Christian teaching of sectarians also believed that the body could only be a punishment, a prison for a person in which he suffers and from which he is “liberated” with death".