Party 2017. The ideology of korenvistizm

The ideology of "korenvistizm". Civilizational revolution.
 
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01/21/21

Announcement instead of preface:
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"Urgent work: I'm taking countries out of the crisis, or rather, I hope I will. It's clear, I haven't taken it out yet, I agree, there is a difference, and there were no people willing. Family contract, my own institution of public order, ideology, legal system, organization of the country, completed cycle of works If you have tried everything, there is nowhere else to go and it does not work, contact us.
Each country and from any crisis, but there are limitations: the offer applies only to countries that need a way out of the crisis and an entrance to a new civilizational future at the same time. The latter is proposed. All work is in place."
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A year has passed. Remember what happened before and what happened now - in 2022. Say,
such a thing could not be imagined. And I told you what. We need to get out of the crisis. Thought all bad things would pass by? Doesn't knock on you. The land under the house has not yet been taken away from you, the house has not been demolished. And I forgot, you still have money and a bank account. And there is also a bank. Tell me, you still have a homeland. If you don't know your future, look at me - a man without a homeland, everything has been taken away. That's right, it's better not to think about it. What if everything passes by, although you yourself know how it passes. So, see you where there is no motherland. Let's go back to old thoughts and suggestions.

Only a person can assume what makes history: he moves from formation to formation and further - into the future along the path of the project of the next transformation. From somewhere it rises and there is a feeling that everything that was done for the first time by man has already happened in the history of the world. Think for yourself, it just could not happen. I wanted to ask, you haven't seen the end of the world yet. Look around.

Yes, yes, this is the end of the world, the old world. You can’t run away from it, you can’t hide from it - this is the end of the world, just the end and nothing more. Congratulations, you have achieved your goal, built, created, called. You might be asking why. For the same thing - for original sin, for deviation from law, not from a fictitious law, but from law in essence.

You know where it originated, where it came from. It has long been a fundamental feature of modern man. It turns out that there is no man without sin. What to do if the creation of man was left to chance. Well, they created a service of liberation from sin, it turned out that they did not liberate them from anything, not from a single sin. That's what has accumulated. Nature does not forgive anything, it cannot be deceived - it looks at him from the inside, from every cell of a person. You can hide something from other people in the darkness of thoughts, desires and motives, but from nature and from God it will not work. Neither wash off, nor erase, nor pay off. The peoples can't pay off, the population - they are the defendants. In a year we will check the state of the end of the world. We wait.
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Man is a product of programmatic and uniform construction, like the entire animal, plant and physical world. Uniform, for specific conditions. Under these conditions, a person himself has opportunities for life and its development. Here, on the planet that we call the Earth, this is everything for a person and the surrounding biological world. But this world that exists on the planet may no longer be repeated, as well as the conditions for the corresponding life. However, why biological life cannot develop in other forms in relation to other existing natural conditions. A question that could get a solution. In the macrocosm they will change the format - in the microcosm they will reorganize. There is no homeland, but there is a physical order.

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The program of life could run a thousand times on Earth. Who can argue that they are the opposite. Of course, historians with archaeologists. They have artifacts and different stories of historical years, which are not so many in the history of Russia, but history was written by all peoples. They have something to read and talk about.
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Evolution proceeded as an interconnection of revolutions, primarily of a biological nature. Look at the sky, is nature sleeping there. But if it was launched a thousand times, then it was destroyed only one time less. As they say, the first pancake is always lumpy. Tell me who feels like such a product. No one recognizes himself as such. Clearly, it cannot be, everyone will say, no one recognizes himself as a spoiled pancake. But why and for what is all mankind punished, the possibilities of life of which are so limited. But it could live in such a way that life would seem like an eternity. Actually, we, dear visitors of the page, have long known that the path to such a state of life lies through the correction of original sin, and we already know how to get out of this position of responsibility for original sin.
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Nature is looking for a solution. As for nature, it will survive, as for the concrete world of today's man, then, as God wills. And here there is an obstacle - the original sin of man. How to deal with it, how to fix it, or more precisely, how to get out of it. The creator of the world, operating with the resources of nature and in unity with nature itself, develop the existing world, creating the physical and biological world. These worlds, interacting and developing, become forms of the development of nature in general. And one of the forms is represented in scientific and technological progress, which creates completely new conditions for life and its preservation. Not only, for destruction too. And here, to be honest, a person has come to a state where the second can triumph. Of course, and win.
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On the issue of war and victory. It was clear to all people in the Soviet Union that the victory in the Great Patriotic War was won by the Soviet Union, won in the war that it waged with the enemy on the Western Front. This name of the war was an internal definition of the Soviet state - it represented the image and form of attracting the people to participate in the war, which was also a duty for them. The enemy of the Soviet Union was also the enemy of other states - its allies, who fought their war as the Second World War on other fronts. It was she who ended with the victory of a coalition of states with the participation of the Soviet Union. Thus, the Great Patriotic War is a national image of the participation of the Soviet Union as a state in the Second World War.
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And how many wars there were in total - who will count and who knows about it. The whole history of mankind is a world of wars and preparations for them.

The philosophy of war is that each participating state has something to gain, at the beginning or at the end. In the latter case, it became the winner with the possibility of redistribution of the world. Definitely, the history of each war, as well as each part of it, has both a multinational and a national image - this is in terms of state ideas. They are the ones who fight all the wars. No one except the state or some of their composition does not start wars. Accordingly, no one, except for the institutions of the state, wins or loses the war. So, well, what happens to the nations. There is a revelation here, which they prefer not to talk about: all peoples only lose in wars, and to what extent - it no longer matters, everyone loses. In fact, the institution of war, any war affects all peoples under the control of the participating states. Hence, the state in war is always the enemy of the people. And who will say about it, and how this is possible - will not say either. The harsh truth of war and life, in which war comes to the fore.
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And what should we, the peoples, do? This situation is not only a defeat of human rights, but also a defeat of the right of the peoples themselves to life and existence. There is no law - there is no life for the peoples. As always, it all started with a trifle - original sin. It was a violation of the law, which is not only preserved as a restriction on the possibility of life, but also develops, involving all existing humanity in the process. And in this case, what should a person believe in, because without faith there is no way - it is the armature of life. After all, there is also a right in principle - a right, in essence. In principle, there is, but reality, as destroyed from original sin, has not yet been restored. And what shall we do, how shall we restore both law and life in law. We understand that faith is needed, which could confirm this process of restoring the right and make it fundamental.
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Clarifying definitions for text.
"Right of power" - all existing power-legal legislation, along with the process and forms of its approval and action.

"Right of society" - the presentation of the social content and essence of law, together with the organizational structure, provision and action.

These definitions of law have completely different internal meanings. The existing "Right of power" and the "Right of society" emerge from their respective state of social order. If the "Right of power" is a derivative of the entire Power Code - all the formations of the existing era and reflects the legal systems inherent in it, then the "Right of society" expresses the image and model of the law of the new state of social order - A legal code in place with a new organization of the entire social structure and a new legal system.

Behind these definitions are completely different social worlds. It is not difficult to understand that terms are only elemental characteristics of different worlds of human civilization: the existing and the new, designed to radically change it. The terms represent different meanings of law. They are also needed in order not to get confused between eras: before the civilizational revolution and after.
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Such faith has already appeared and is represented by three components. This is "Right of society", social consciousness with thinking, organization of social and social devices and interaction. If we correlate them with the traditional images of religion, then “Right of society” is God the father, the creator of the existing world, the holy spirit is the individual social consciousness with thinking, and God the son is the social and public organization of people. Everything is connected and one. Obviously, imagination.
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What faith, such is life. Talk about the perspective of life, and not about the existing decomposition of its meanings. Civilizational revolution gives man a chance. She again turned to the person and appears today as faith in the right, which is the desired root of truth. The whole world is being renewed; faith cannot lag behind. The basic principle of the modern world is, first of all, the principle of understanding the truth, which sounds like the root of truth in the belief in the "Right of society" . It corrects man's original sin, hence unity with the creator arises, God and nature begin to take care of man.

To be more precise, right. It reaches every person, any social organization, the activities of any state body. (“Right of society” is a substance that is always active, which has its own principle, mechanism of formation and action. This substance must be maintained and developed, because it is the future of human life.
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If from a person after his life after several generations there is no memory of it, then life itself is not his, but a programmed result with personal fluctuations. Perhaps so, if you look from space, from an imaginary space. Try to look at yourself and life in general, but not through the window of a smartphone, but through the institution of your own consciousness. Talk to him, he will not refuse, who else to help - get your own view of the world. You have to love him, there will be no other. And learn to live. And how did this happen, the ability was not inherited. So this is the charm of the process of cognition of the world, which each time begins from the achieved social understanding of the nature of things and relations, and the possibility of their use. But they must be known and mastered.
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And what a person himself needs, he does not live by a global transformation, but only enjoys favorable conditions for life, or rather his own life, as an essential-content transformation of his nature, the nature that created his life and flows according to the laws of creation, existence and preservation of living life.
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The task of nature is more than simple, the preservation of its essence and content, such an opportunity appears only in the multiplicity of repetition and global distribution. And even then there is no doubt that such life is reproduced and exists in many other parts of the world. You see, this is already a proof of Koren's theorem as the law of conservation of life in the Universe. Not boring, then go on. And it seems to me that the statement is contradictory, at times.
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We looked at the sky, listened to nature, we must look at ourselves. Of course, humanity can be proud of its history of origin and life, but the appearance of the species did not depend on the person, yes, there is the influence of fluctuations in behavior and relationships, but no more, the nature of the transformation of the material world by a person is also embedded in the human matrix. Then, ask what remains for the person himself, if everything known and absolutely unknown began to exist with the participation of program control and external influence.
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Reservation with question and proposal dated 02/19/2022
What was the big bang in the universe. It was the result of world will or a matter of chance. According to one version. And if, nevertheless, God created nature together with man, then why? What, in general, was the creation of the physical world - a revolution or a revolution? It's not hard to understand.

How many years have I been saying that without the revolution there would be no peace, and without the revolution there would be no continuation of it. For the movement of a substance, of the entire substantial state - this is life. The emergence of the world of man, the world of consciousness and reason is a biological revolution.

A substantial revolution has also come into this world, and as a part of it, a civilizational revolution. Agree, the civilizational revolution acts as a qualitative transformation of the existing human world and a continuation of the entire process of the revolutionary development of human society.

One can understand the fear of an individual power regime for its own fate, the expression of which was the desire to destroy the causes and social plan of the initiator of the Civilizational Revolution, but the other side of such activity is the desire to destroy even the existing civilizational state. And such an intention is no longer a fantasy of futurologists, but the everyday life of an imperious confrontation using nuclear and other weapons.

The civilizational revolution gives a chance for a new acceleration of all social and biological development and protects humanity from banal self-destruction. Two options, but for life, for its preservation, there is only one. Choose either the continuation of the end of the set or the emergence of a fundamentally new social phenomenon - the appearance of the "right man" ("right man").
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First, a person needs to make his life meaningful - to take an active part in its development and preservation. We understand that nature took care of this too, but left something to man. She gave him the opportunity, endowed him with reason - consciousness and thinking, they say, live and think, understand the essence and live by right, consider, with God's decrees.
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Time is a category of transformation, whether there is an account or not, this time will not stop. The stability of the world is based on transformation and movement, often uniform and repetitive. Monotonous transformation - movement - is a form of relative stabilization of life in periods of transformation. They - these periods act as stabilizers of the stability of the world, the one that has been formed. Stabilization is usually a trend of slow development. Stabilization with a minus is a fall into a crisis and a catastrophe, an example of which is Russia. Stabilization with a plus has been introduced by China over the past thirty years.
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So, the sacred duty of a person is to make his life essentially-substantial, i.e. this must be done in each of its individual concreteness, in each manifestation, in all respects of the organization, arrangement and implementation of life. It turns out that the preservation of life, in particular and in general, depends on each individual person, and the corresponding attitude is his life as a natural component, as its meaning and essence realized by the person himself. They found an occupation, an excuse and the meaning of life for a person. They also made life easier: you don’t have to look for them. The project of the Civilizational Revolution also contributed to this search .. It remains to implement, and first understand and recognize. And first we need to look at what humanity has today, what it uses.
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There are many unknowns in this question. Of course, he would be glad, but how, if the circumstances and conditions seemed to agree - everything is against the person. And serfdom was introduced - canceled, but the person, his activity and, do not believe it, his responsibility are still enslaved. (“Right of society”) was replaced by “Right of power” - they eliminated the deep foundations of responsibility, the labor force was separated from the worker - they destroyed the activity, the worker was separated from the result of the activity - the meaning that has not been found for a long time has disappeared. They bent a man - they swung at nature, forgetting that she has a very good memory, imperceptible at first glance, for history - the global strength of the national spirit. An attempt on her life is the basis of a historical defeat.
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As long as a person exists in a conscious state, so much time in the plans of his life is the question of his liberation. And no one will believe it, but the results of the development of man and the social environment, it turns out, were anti-legal development, the enslavement of man and the population under the authority of government. It, being transformed from form to form, eventually received the image of a modern state, and with it brought a global comprehensive crisis to humanity. Live, they say, and suffer in your endless sins and repent.
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For a long time, man himself was the object and subject of enslavement, alienation and appropriation, when the worker was alienated from the person, and the person hid in the worker. In various variations, starting from the emergence of intelligent life and continuing up to the present, the life of people has flowed from one state to another, without changing the basis - the nature of the code, as the general principles of organizing life, which, first of all, included the organization of power, government, in as a result - the ruling organization as a state. Having once arisen, the main illusion of modernity - the image of the state as a public organization of the entire population, the state in which people live - cannot develop until now. Such a plan of ideas hid the essence of the state, transferring to it the essence and content of the country: the population and territories controlled by the state, replaced a society that not only did not develop, but, moreover, could not appear independently under these conditions.
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Yes, the state is not a society, but not a corporation either, it is simply a ruling organization that establishes a political regime and exists through its implementation among the population in a certain territory, otherwise, in a country. As a rule, the country is the population of one social community in the territory. The example of the USSR showed that several states can arise and exist on the territory of one country. They are another proof of the form of the state as a ruling organization. If they in their multitude cease their separate existence, then the population may soon forget about such an unpleasant power experiment on them. Of course, through a new practice, not historical memory. Although it, as images of the population, is once again being rewritten.
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Understood the state, it is necessary to deal with society. What about the state? It will not be possible to cancel it for a long time, and in some, perhaps not distant future, it will get a new role in the essential-content disclosure. The first step towards a new image of the state must be taken now, starting with the figurative construction of the state as an institution of force support for the system of organization and implementation of law. It also comes from the totality of all forms of organizing people as an institutionalized public organization of the country. Simple and not very. The first, if we keep in mind some talk about a new image of society, the second, if - all new social and state construction, new ideas about democracy and the choice of political regimes.
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The foundations of the history of political and legal development have long formulated images of socio-economic formations and two images of legal systems. It's not a secret, there's nothing to sort through them again. What they have in common, which was not mentioned, is a code, more precisely, it is an authoritative code. Unfortunately, he was not given any definition or name before, I am forced to use my own, formed by the first material posted here "About a person, an employee and a method of appropriation." Yes, this era was called "Starostinism" and is revealed as the First Imperative Code. Here the right is replaced by an authoritative decision and its establishment. In its space, all life developed, any economic and political activity, the peak of which was the formation of the image of the state, its institutionalization with the establishment of political regimes as a plurality of organizational conditions and requirements for the organization of life.
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In the evolutionary chains, the research opinion singled out several socio-political formations (it had to be revived): the primitive communal system, the slave-owning system, the feudal system, and then simply: socialism and capitalism. And as if once believed that the movement on this path is only progressive, it turned out that there is a place for the manifestation of a reciprocating movement.
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The paradox, or maybe the pattern of the whole transformation, was revealed in the fact that the highest development of human life in the era of Starostinism as a global power code, received in the form of socialism. no, the question is not whether it is better and how much better. Such an interpretation is not entirely appropriate, because the first project of building a socialist state ended with the last project initiated by him, the termination of his activities.
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The special value of the project lies in the significance and results of a large social experiment in the search for civilizational solutions for the development of mankind. It ended with a change in the formational opening, and a change in the political regime. And if a reverse move was made in the category of the formational plan, then, alas, all power decisions and transformations are by no means a machine of reverse historical movement. There is no such force that could allow the implementation of the corresponding intention: to move into an imaginary new-old structure of capitalism. And he himself, having received political development under the influence of liberalism as a system of political views, already represented a reality unknown to the world of socialism. This development was realized in the continuation of the institutionalization of the formational device and the political regime.
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This transition caused a drastic restructuring of the entire internal life of the population with the collapse of not only the accumulated property rights, but the entire system of its provision and support. The entire crisis of the transition and the existence of a new political system began to be revealed in this feature and essence of the political regime itself, based on systemic power appropriation and repeated collapses of the system of property rights for the population as a whole in favor of individual centers of sectoral regulation of monetary and value relations.
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Say nothing happens without a reason and you will be right. Socialism itself has accumulated and presented to people its own system of power code, which, to put it mildly, did not orient both the entire population and the individual to their own mobilization of economic and right-wing activity. Hence, there were no grounds and platforms for the socio-economic development itself. In part, global planning, standard design, the availability of resources and the subordination of the entire population to the single will of the center saved. This is on the one hand. On the other hand, economic activity withdrawn from economic circulation as a derivative of individual will, as well as the suppression of the interests of an individual in its implementation, maximally limited the economic performance of both the formational structure and the political regime. At the same time, it should be emphasized that there were many organizational, scientific and production results that were certain achievements for life in general.
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For a long period of time, the structure of finance and money circulation is built taking into account the provisions of the theory of labor value. this is partly due to all trade union activity, which is oriented towards raising wages and closely monitors the state of surplus value as the unpaid value of labor power. For a century and a half, this activity has been making its own adjustments to the entire process of formational, regime construction, sometimes determining and predetermining the decisions and behavior of ruling organizations as states, including making decisions about the war and its start and conduct.
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Many political parties adopted the theory of labor value and based on it formed a model for the organization of national finances, other parties were not a complete antipode, and also partially recognized this theory and built their tax systems with recognition of the features of the corresponding theory. Interestingly, even the followers of the theory of marginal value did not deny the principles proposed by the theory of labor value. In the first place in the definition of value they put their own theory, however, the operation of the theory of labor value was recognized in its own way.
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The 2017 Party project has its own long-standing view on the problem of value, and it was it that formed a critical position on the issue of recognizing the theory of labor value - it is presented in the material "Marx's Fatal Certainty". Of course, you can gently bypass this issue and leave the right to the existence of theory, but this issue is not only of artistic importance, it is very relevant for all financial practice, including all money circulation, credit and financial arrangements, including taxes and the budget.
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If there are fundamental errors in the theory, then the practice built on them will multiply this error; moreover, it will bring the entire organization of economic activity to a state of recurring collapses that cannot be prevented or stopped. Alas, these conclusions are only part of the detrimental impact of this representation of value.
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There is a feeling that the category of value, like money, is not really understood until today, both in general and in particular. Here we must understand that this category is directly related not only to the economy and its financial disclosure, but also to the entire social order, and within its framework, to the understanding of the rule of law. And that's not all, it can also reveal a new view of the organization of the entire social structure. It must be said that these are not at all simple things, of which almost everyone is simply afraid, we can say that, without exception, political power, not only in Russia, but throughout the world. But do not miss something else - new images are the salvation of mankind, of all practice as the right to continue it on completely new organizational grounds.
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And here the question of a civilizational revolution is on the agenda. He is not in changing the formational device or its composition - the political regime. Such revolutionary transformations are no longer enough to save the world, its new formation. The world has long been on the verge of its existence, having made the foundation of its activities revanchism as a practice of international interaction, political revanchism as the main form of democracy, sovereignty as the main type of political regimes, and war as the main form of resolving many contradictions and a peculiar feature of the existence of mankind in its modern management. .
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What does the 2017 Party project offer. Just what should and can save the world, lead it out of the long-standing impasse of political revanchism and the imperious code of Starostinism, and what is in the future is the right code, represented by a new social order, which in the project was defined as Russian society. It can be equally Chinese and Indian, you want - Brazilian or even American. Why not.
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The initiator himself proposes and develops only a theoretical concept, the main solutions for which have already been found and defined. But even this approach means a revolution that has already begun, which has not yet happened. Everything is without options: the revolution is everything. But, this is a revolution of recognition, a revolution of liberation and the assertion of law.
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The task of the organizer is the preparation and painless for humanity and activists to carry out a civilizational transformation.

The organizer of the project is working all alone, smile, without accepting him or the idea, humanity will lose nothing but itself: in whole or in part.

Smile again, mankind, having accumulated enormous resources, cannot find a penny or a cent, and may not find it to support the project. Meanwhile, the project began to offer participation in its project through the sale of part of it. The sale is considered as some recognition of the project, and the purchase of its part as an opportunity to participate in civilizational development, in the near future, is a prospect for the nation whose representatives will take part in the project. Implementation and implementation of the project is the second part of it.
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Such a proposal stood for a long time and will, apparently, stand without movement for a very long time. And now there are new ideas in this direction. I tried to speculatively determine the value of the project for an individual and humanity as a whole. So the value of the project for any and every individual person today is one dollar. No, I do not urge you to pay me this dollar. I just need to understand why I thought about it for forty years, and worked for thirty-two years, not sparing my stomach and often turning my head. There were people who declared me an enemy, and all the main ones, called law enforcement agencies, began to unanimously pursue me, from whom, you understand, there is no way to defend myself.
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In the calendar account, thirty-three years have passed by the beginning of 2022, and if you recalculate after the elapsed time, then this is several years. Personally, I have no doubts about the expediency of the project. On the contrary, the corresponding conviction in the completion and implementation of the project into practice. Hence the strength to continue and complete the work. This circumstance allows it to be compared with the existing practice of state building and administration, which appears insignificant for the purposes of the country's development and ensuring the well-being of the population. The state that has been built and governs the country is a complete defeat of the civil principle in governing the country. The entire social environment turned out to be defeated: the material well-being of the people and their demographic state. The military factor remains in the state's resource, which directly or indirectly always serves to bring war closer. In case of defeat of constitutionality, this process is accelerated.
 
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And what about the project, how to calculate its value in money. Within the framework of the project, this has been explained many times and reflected in the articles on the page. Let's simplify this account. The project itself is being carried out not only in favor of Russia, but also in favor of the entire population of the planet. Today, from one presentation of the project to all governments of different states, there is a value effect in the amount of one dollar for every person living on the planet.
Accordingly, for the entire population, this is already about eight billion dollars. Such a bookmark for growth is a value today. Access to this resource is open, you can use it without restrictions. It would be desirable, that with reference to the author. In any case, no complaints. But at the moment at the moment of the formation of a new social order in one or a number of countries, its value grows to a thousand dollars, which is approved as a cost during the first year from implementation. With the complete transition of all countries of the world, the realized value reaches eight trillion dollars. With such an account of value and value, it becomes clear why he lived, what the researcher did.
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This philosophy is a new ideology, whether you like it or not, but it was born and exists, it was born for the sake of the world and for the world, for every country and every state can make it a national treasure. It's very simple, if we admit that the author, the ideologist, worked for each specific country for thirty-two years of his life. This is a proposal for all countries and states. This is to talk about the right to ideology through this recognition. Thoughts of desperation.
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It must be said that the existing social order, the power and formational structure, together with the democracy of revanchism, have long become a historical anachronism, their time has finally gone - the proof is the modern economic, political and legal convulsions of the established political regimes and the entire formational structure based on the power code.
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Once again about the terms. The “Legal Code” (Pravovoe ulozhenie) is regarded as an “institutional organization of public law and order” formed on the basis of public self-government and the “Right of society”. As a result, it is possible in one word - we get "korenvistizm".

If the Imperative code is defined as Starostinism, and the legal code as Korenvistism, then the transition from Starostinism to Korenvistism is a Civilizational revolution.
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The question of the Civilizational Revolution has no controversial basis. This is the multiplication of all the activity of the population, this is a different social order, in it the real rule of law, and with it society, simply - a different life.
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And what is another life? Yes, everything is very simple: new motivating motives and fundamental interests that operate in individual and social consciousness, thinking, will, in social relations and any kind of activity are entering the agenda of human life and people: in labor, creative and social activities.
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Another life is also a relationship based both on high motivating motives and on the desire to achieve high results in any activity. Socially useful activity. But a different life is also a new form of responsibility of people, collectives, and the population in the territory. They will not be formed without a new socio-public organization of people's living arrangements. All this is not enough. An important point, but rather a state, is a person’s life in the joy of being, feeling the fullness of life and striving to be useful to society, and, accordingly, to oneself in the course of one’s life, an interconnected social life.
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The legal code is already a completely new social order - it contains the reality of a new being. As before, one has to speak of a new social order as a civilizational perspective for the development of life, while such a prospect could long ago become a reality of human existence. Preparations for such a transition could have been started as early as 1988. My own views about it, formed by that time and presented to the highest level of the RSFSR, allow me to say so. It is like a sieve, not a drop remains on it, well, everything leaks.
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The composition of the institutions that got to know them could understand the question, although it must be admitted that even today it is not quite easy to understand. Given this circumstance, he always offered to conduct appropriate research and improvements on the topic on his own. Just consider. And this is the easiest option for the initial promotion of a new way of life, which in general can be called a new social order in terms of the legal code.
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It is always more difficult to build a new one, especially a fundamentally new one. They didn’t figure it out, they couldn’t, they didn’t want to, but in return they decided to bring all social interaction to the interests of exclusively individual pockets. The depths of people's consciousness and the will of the people were blocked, and instead of them, they eventually formed what was called sovereignty or subjective control of the population's faith in the entire appropriation of national wealth. So they appropriated what was and was easily converted from state property to private property, simultaneously destroying most of the national production, reducing it to scrap metal. And before that, reducing the entire existing organization of production to complete fragmentation.
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What can I say, that socialism first of all needed a civilizational revolution, just as liberalism and capitalism need it today. All talk about some kind of convergence of socialism and capitalism, as well as liberalism and communism, in fact, cannot lead to anything. Together we approached a common crisis. Hence it turns out that the global crisis is the product of an imaginary convergence. First of all, such a crisis covered the Soviet Union, which allows us to speak of a crisis that has dragged on for thirty years as a counter-revolution. The study of the Chilean experience by the young reformers could not lead to anything else. It was not difficult to see today's result even then.
53
By the way, they couldn’t foresee it, of course, but it seemed that in thirty years it was possible, at the very least, to figure out ideology, as well as with the future of the state and country, but why are they so stubborn. There is only one reason. Apparently, if this is not reason, then passion. And here with object it is necessary to be defined.
54
It is clear that at the age of fifteen or twenty a person, sometimes, at the age or more, passion is love, but as regards relations with the state, as an object of power, this passion acquires the meaning of possessing power and disposing of it, of course, in one’s own favor, in material , including. And here, on the surface, passion emerges as enrichment. He doesn't have a limit. Power based on force and coercion is a special category of power code. When democracy ordered to live long, the state falls into private hands, along with all institutions of power.
55
When the state falls into private hands, it simply rains golden rain on them. But nothing more is needed. Well, think about what else could be development, development for the country. The state and the country become different categories - they are the subject and the object in the relations of power with the population. On the whole, these relations are determined by the political regime, which fills the entire space of the camp with an imperious presence, reaches every person. This is how we live, thirty years in a row in which, in order, from the appropriation of profits, conditions, opportunities and resources, and then to the appropriation of power, and then to the seizure of the planet’s territory and the enslavement of the population. A fantastic movement back to the legal meanings and meanings of the fundamental interests of the mass man and the population as a whole. And it all starts small - with the inducement to appropriation, unlawful appropriation. Just. From this, the ideal of the regime appears - the desire for the possibility of capturing and using power. And all philosophy, its own philosophy, which acquires the quality of political demagogy, and practice - the value of sovereignty. They will tell us that they wanted the best, but here, they say, the law applies: it turns out, as always.
56
Oh, this 1988, after all, was able to start a civilizational revolution, without the existence of socialism and without the help of the KGB, he was dying, he helped, he just covered himself overnight. On this occasion, I read the revelations of Alexander Plekhanov about the activities of the Head of the KGB Kryuchkov, with coverage he conducted frank conversations, the significance of which was achieved only after the establishment of years. Even so, and then the benefit, which - no, but insight. We talked about one thing, sex another. So it was necessary to understand then what was happening, and today not deny it. Let one person still, but had to understand the political nature of the normal.
57
The problem of the new revolution - the counter-revolutions did not understand, both politics and the population, the tragedy of the changes started talking, to be more precise, they chatted, and the cart of the country's life rolled downhill. And so it rolls. Actually, the entire twentieth century is a time of power experiments and critical losses. If there were no wars and counter-revolutions in the late 80s and early 90s of the last century, then the country's population cultivated culture up to 450 million people, and the country could have survived. The latter refers to perestroika coupled with counter-revolution. There is a sub-demographic absorption of about seventy million people.
58
If you don't believe me, apply the population growth rate of Russia to Russia and you will get such results. You can not talk about the nuances of this process. They have a very high birth rate in Russia, both in the country and in other countries. Lost and silent, did not even notice. For the opposite, people needed only a small mood for life and involvement in active participation in the transformation of the country. People could happily work for the benefit of the country and its well-being. They did not give, as well as the joy of life was taken away. Stripped of everything. In response, an invisible social revolt rising from the bottom of the social world. Not only protests and the biological world. People cannot be born in such conditions. mass perception perceives such conditions as a crime for life, which is directly true for every family, in particular, in the biological and social refusal to have children. The microcosm has risen.
59
Demographics are part of the problem. There is no coverage of the population, there is no birth rate, there is an active reduction in the share of the Russian population in the world population. It can be said that the country itself in its population component is slowly disappearing. Yes, and not so, perishing, and slowly. The state that exists and owns the territory still wants to maintain the status quo. In the world, there is a right that first of all comes out of the population itself from its totality, and specifically such a right has a relationship with the occupied territory of the planet, and over the past one hundred and twenty years there have been big changes in this part, which in the near future will require changes in proportions. in employment conditions by destination population. And this is the right of peoples to life on the planet. It is common and one for all.
60
And what about the economy, the material part of the country, the part that is created by human hands. Did she grow up? It turns out no, it was actively reduced. Again, the state is unable to develop the Planet on its own. The share of global consumption on a global scale is the second factor in the discrepancy between the territory of the country and the consumption of non-producers. And the state, it turns out, has nothing to do with it again.
61
Which can lead to the spread of part of the indigenous population of the country. Those countries from which the population leaves for work may raise the question of the development of the territory of Russia - and this is the third factor of the right to redistribute the territory of the planet. The establishment of electric batteries for the participation of their national population in the division of other countries is not excluded.
62
It is no secret that the planet has certain accumulations of resources, which, due to the population of the entire planet, due to the fact that the biological life of a person and the population as a whole can only cover the biological structure and other natural resources of the planet, then all of them will sooner or later begin to differ between peoples. . on the balance of the population among the peoples.
63
The chosen method of mass settlement of the country with the formation of large allomerations and a significant proportion of the population in small areas, in towns and large cities have already caused depopulation of the country's territory. the change of the country turns into a group without a population and thus becomes a potential value for settlement by other peoples.
64
From the consideration of the demographic issue, five variants of the operation of rights in international relations regarding the partial distribution of the population of Russia over the territory of the planet and the use of its resources came out. All these factors are predictable for the natural area of the country and the possibility of its use. And this is the result of the activity of the state itself, which predetermined such a state of the demographic process in the country. But that's only part of the problem.
65
The state of the demographic process, as well as a larger proportion of the Russian population with an increase in the proportion of the older generation, predetermine the problematic nature of budget revenues and an even greater increase in the country's GDP and national wealth. the country in the current state of the economy, more precisely, in a state of growth of curtailment and the impossibility of economic development, continues to live due to the sale of world resources of the planet, which are under the strong control of the state.
66
Such a crisis predetermines the likelihood of a state where the country may lose the possibility of economic self-sufficiency for the life of the population. And this can easily happen if the economic relationship with other countries is violated, if the organization of international cooperation and the chosen international distance are abandoned.
67
So it turns out that the chosen ideology or the rejection of it with a lock on sovereignty deprive the state of the opportunity to regulate other states on an equal footing, and the country - its population of the opportunity to get the choice necessary for life, access to living conditions and the possibility of using them. The bias in the use of misappropriation - that membership in the assembly of power to obtain it - already predetermines the collapse of these categories for the population.
68
Restriction of human rights and freedoms, non-legal organization of the state, fabricated and suspicious persecution are factors of the same order. And, first of all, they arise in the internal environment of the country, when the conditions for the activities of people become available, and the possibilities for their use are limited. One side, the other is that such inferiority for the country and the population on the part of development causes its rejection, as it is already manifested, on the microbiological and social organization, which leads to the identification of the activity of any social activity of a person and the population.
69
Ignoring this meaning of dependence further exacerbates the state of things and relationships. A change in the economic internal and social activities of the quality and in the entire format of interstate relations, which further aggravates the situation of the population and the state of rights in the country. It turns out that the ideology chosen by the culture and acting on the territory of the country is especially important, sensing its state, the well-being of the population and the prospects for the development of life and activities of people on its territory.
70
In one case, ideology can predetermine the rapid development of the country, which can be revealed as an impressive process, and the stoppage of development, the degradation of the country and state, that is, development, primarily economic and legal degradation, often in such cases that are detected - the country's population is manifested for granted. position, while it may partially or partially paralyze the circulation in the country, retaining only the power share and the powerful influence of fate and the right of the citizen
71
Here, on the example of Russia, and earlier on the example of the last period of the existence of the Soviet Union, we see a significant decomposition of law, which causes a multifaceted crisis in the country. In the economy, this manifested itself in the elimination of the economic system and all its internal social and legal relations with their institutions and norms. When they are canceled or collapse, the whole economic system, all the relations of social subjects in the field of the economy, which is preserved only as a private-power part of it, comes with them to such a state. The result is a massive defeat of the population in economic rights and opportunities, the conditions for the economic activity of the population are significantly narrowing, poverty and destitution are rapidly growing in the country, the elimination of social interest in the development of life, the reverse side of which is an increase in the death rate of the population and a decrease in the birth rate, as a result of which reduction of the indigenous population, the people begin to die. Thus, a sovereign state always acts as an opponent of the preservation and development of the people as a whole.
72
Here we must understand that the preservation of the Soviet Union during its existence was possible, but it required a new revolution, a completely new plan - a civilizational revolution, which could still be capable of such a task. At the same time, I mean the preservation of the country as an established nation on a common territory. Alas, the governing bodies of the country themselves, and even more so, the state security bodies, have set a course for the liquidation of both the state and the country, which was carried out. The Soviet Union represents the case when the country had two options for the future path - a revolution and a counter-revolution, of which the latter was chosen.
73
It must be said that there was still some political resistance to the counter-revolution, but it was suppressed by the very institutions of the state, which finally chose the path of counter-revolution. In other words, this is the path of self-liquidation of the former state and the existing country.
74
The very resistance to the counter-revolution was carried out on the platform of the general images of socialism, which had already been overthrown a little earlier and did not work, and therefore the resistance turned out to be both senseless and useless. Therefore, at the end of the eighties, the image of revolution for socialism appeared, appeared in the first contours from which it could be derived and grown to a state of realization, but by that time the machine for preparing the counter-revolution was working at full capacity, and proposals for reforming the social order had already received aggressive an answer that has survived and is still maintained.
75
If the internal choice to destroy the Soviet Union had already been made and was being carried out, then it is natural that the third way - the preservation of the former ideology and structure of the Soviet political system - had already been rejected. Therefore, there were only two options for the future of the country - revolution and counter-revolution. Much has been said about the counter-revolution, but what the civilizational revolution gave must be briefly said.
76
First of all, the idea came from the only person who at that time himself designated his proposals in this way, but even then the question of reforming the social order was raised in full growth, raised as a proposal, raised as a fact of the emergence of a new image and the possibility state transformation. Nothing was said about a radical change in ideology, but, as it turned out later, this was exactly what was discussed, but that explanation did not reach such a category. Take into account that not a single coup in itself is still a revolution or counter-revolution, but the way of existence of the country and the state, which is ultimately chosen and carried out, both goals and results, shows the actual significance of political change - the choice of revolution or counter-revolution.
77
And what is a revolution, and in our proposal - a civilizational revolution? If we talk about a revolution, then this is, first of all, a proposal to the society of a new organization of a social and economic order, which gives a positive value to political practice for the life of the population of a particular country or the world as a whole.
78
On this path, the capitalist and socialist revolutions have made their radical contribution to the development of the world and the improvement of the standard of living of the population. Often they had and retain their own image of the socio-political structure, which corresponds to the organization of political regimes in different countries. However, both of these revolutions also have the general meaning of the internal revolution of the powerful civilizational order, within the framework of which the entire life and power-social process of the development of human life developed. Undoubtedly, one and the second revolution made a radical contribution to the renewal of the social order, the entire social order of life. At the same time, they also had significant differences, which caused noticeable contradictions and a certain struggle between the respective political regimes.
79
The difference between the civilizational revolution lies in a completely different level of its organization and implementation. The goals and essence of the new social order, which the civilizational revolution introduces into the life of the population and peoples of the planet, into the organization of society, into the work of power and the activity of the state, are fundamentally changing. So what is it that she does or can do that is so radical, yes, and how she makes her radical changes in life. What efforts are needed and what resistance to revolutionary innovations can be.
80
Each revolution does not arise on its own, but as a response to a social demand for change, or rather, to update the way of life, and most importantly, to significantly increase the efficiency of its implementation, the expediency of introducing appropriate socio-political innovations and organizing a new social order based on them.
81
A revolution is always a broad recognition of the social order, the recognition of such an order that gives a new self-mobilization of human activity in all social processes, which is accompanied by an increase in well-being, living standards, a better organization of the healthcare system and public security, resulting in an increase in the quality, duration and safety of life. of people. A revolution is a complex and hard work, a big deal of long periods of development of a country or a number of countries, in which the energy of development multiplies and turns it into a new level of development of the economy, law, well-being of the population and quality of life. Take a closer look at the world, at different countries - it is not difficult to understand that the revolution continues its course, and the world itself develops in the course of the implementation of the most diverse revolutions, in the center of which, of course, is the revolution of social order. It represents the cumulative representation of the progress of countries, peoples and states.
82
The civilizational revolution is called upon to introduce into the current life and activities of the population a substantial revolution, representing a scientific revolution in all branches of human activity, the multiplication of human activity in any of its specific forms. And this is the view of the near future.
83
If you look back, at least for the past thirty years in the history of Russia, it is not difficult to see the result of the activity. It is he who defines this period as the time of the counter-revolution. It is clear that we can only talk about losses in economic, demographic, social and legal development, about what could be realized in the activities of the population in Russia, but what did not happen, and also gave the opposite result.
84
This sadness once needs to be realized, to understand what could be different, when the minuses would turn into pluses in the development of all areas of life of the peoples of Russia. Let's try to imagine these losses - the difference between the minuses of the counter-revolution and the pluses of the civilizational revolution.
85
Such an account can be carried out in several areas of life and activity of the population: organization of the economy, individual and social mood of life, demography, law, taxes, finance, money, money circulation, credit, law and order, social and legal behavior, security of the social environment, country, state , law enforcement, legal and judicial system, weapons and military forces, international interaction, peace and war … .
86
In short, these categories might look something like this:
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Economy:
Organization based on public-private partnership and territorial cooperation and integration of activities with the system of territorial and sectoral planning. Such an organization in itself is the basis for the highly productive activity of social organizations in the economic sphere, allows it to carry out its self-organization and mobilization, expand production on the basis of the best achievements of scientific and technological progress, and most importantly, ensure the involvement of the entire able-bodied population in economic activity, realize its creative potential. and production potential, conduct timely professional retraining within the framework of retraining within the framework of the changing needs for labor and workers. The economy itself is based on the conditions and opportunities of social organizations and the population to conduct an expanding value-material turnover, focused on creating income for the population and the well-being of social and public organizations.
88
These are words and explanations, but here is the result that should be achieved over the past thirty years, developing the country in the conditions of a civilizational revolution: this is all that is in the country of man-made origin, all cities with residential development and production, with all energy and transport infrastructure, with all the extraction of natural resources and their use in the volume that it was - everything would have tripled with the transfer to a modern technical and technological base and the role and usefulness of the leader of world development, all this could be it followed from the proposal of a new form of civilizational development. In other words, the country lost itself twice in its entirety and once in part. Tell me, are there still tears or have they run out a long time ago. Yes, we, the country could actually live in the twenty-first century, but in which one we live is a question.
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Individual and social mood of life:
The involvement of each person in the processes of social interaction, both for the purpose of personally satisfying the need for income, prosperity, material well-being, and involvement in general social and organizational affairs in the territory of residence and at the place of work make a person’s life more meaningful, predictable and conscious for the future. These circumstances predetermine and stabilize a person's income-generating activity, allow one to independently organize and maintain the material and social well-being of the family, take care of parents and children, acquire and maintain housing. The totality of available conditions and the availability of personal opportunities form the individual and social mood of life.
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Demography.
If we apply to the process of life the conditions of a high individual and social mood of life, take into account the presence of all factors of organizing and ensuring the life and activity of a person, his involvement in the social process, social activity, the presence of profitable work, then they together create conditions for the development of the family, as numerical composition due to the increase in the number of children in the family, as well as their high-quality education and upbringing, raising the appropriate level. If we look at the past thirty years, then without a doubt such conditions, if they existed in the past period, would have predetermined a significant expansion of each family, even in the current conditions of the distribution of the population by age groups and women by childbearing periods, which allows us to say that the country could keep up from global trends in population growth, especially since such a need is a factor in the preservation of the country itself.
91
There is a confident assumption that the population of even an existing country in the form of the Russian Federation could increase due to the indigenous population and, as of the end of 2020, amount to about two hundred and ten million people. And they do not exist, so there is no settlement of the country by the population, there will be no proper system for organizing the country's economic development, and there will be no optimal pension system. This is a viewed perspective of the country.
92
92
Right.
Law is a special sphere of relations, covering all human activities, the entire population, together with all state bodies in their social, social and economic activities, carried out both in the form of individual and participation in the private-public form of economic activity. Law represents various forms of organizing socially responsible regulation, carried out on the basis of a social structure that has social institutionalization, as well as the formation of legislation already on the basis of law, and not on the establishment of decisions of the authorities. Law allows you to raise social interaction to a high level of the obligation of the parties in social interaction, to minimize its violations. Law forms completely new relations of obligation and the rights of the parties in relations, which ensures both a high legal culture and the efficiency and effectiveness of human activity and the population as a whole in all and any forms of relations and activities.
93
Taxes, finances are categories that fix regulatory forms in the social interaction of the state and social organizations, in all obligatory relations with society and the state in the course of the professional and social activities of people.
94
Taxation is essentially a form of reflecting the participation of the state in the activities of social organizations - all organizations, and in the current practice - extracting profitability from activities in the form of taxes on value added and profit, in fact, too, but on a floating basis. The extraction of funds is carried out through the taxation of people and organizations in the course of economic and any other social activity.
95
A feature and a big drawback, one might say, a generic disease, is a certain misunderstanding of the composition of the cost structure. Such a small reason, but it breaks the whole structure of taxes and the budget. Although who knows about it, it simply paralyzes these relationships and not only.
96
To the lizards flies and proper organization of conditions to ensure the right, all together and flies. So the factors of flight or historical passage over trifles gather into a big barrier on the way of the development of the economy and society. There is such an institution in the country - CEMI - which explained to me twenty-six years ago that those on whom it depends, the organization of the budgetary and tax structure do not understand words, and trying to explain to them in text - the essence of the issue - is an empty thing. It was necessary, they explained to me, to draw pictures and better color ones. They understood to whom these questions were addressed. You see, in every business, first of all, it turns out, you have to be an artist. They say beauty will save the world. But in the formulas that save our world, it is also there, you just need to want to see it.
97
Money, monetary circulation and credit are categories of material and valuable turnover, providing both accounting for the components of material production, the possibility of attracting resources and savings to production. These categories, their organization and action still poorly take into account the essential-content nature of money, their functions and principles.
98
Changing this order will allow to mobilize production capacities and resources in order to achieve high rates of growth and profitability of economic activity. Soviet political economy considered five functions, in Russia they began to consider four, and in the theory of political economy of Korenvistism there are already twenty-five of them, and fifty-six principles to them.
99
They can be corrected, but already during the formation of a new imagery of money, money circulation and credit. Think financial crises come out of nothing. No, of course, from here they arise, more precisely, from the complete inconsistency of the being with the form. In fact, our special ministries and bodies are planning these crises, and together with colleagues from other countries, global catastrophes, paving the way from one to another.
100
law and order
The rule of law is the sphere of organization of law through the activities of socio-political and private-public, both economic organizations and other activities. This activity, as it were, exists, but in the format of a strong-willed organization of power, but this is already an imperious order. Again it turns out that these relations as a category, again do not exist. Not only. So we walk from one category to another and see only ghosts - they walk around the world.
There is a confident assumption that the population of even an existing country in the form of the Russian Federation could increase due to the indigenous population and, as of the end of 2020, amount to about two hundred and ten million people. And they do not exist, so there is no settlement of the country by the population, there will be no proper system for organizing the country's economic development, and there will be no optimal pension system. This is a viewed perspective of the country.
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public order
- these are activities for the implementation of law and order through the self-organization of social organizations of various profiles of activity and types, as well as the activities of law enforcement agencies, including courts. It is out of place to talk about it - it will be a long explanation, but of public order. Again we will find an order of power that extends to the social environment, nothing more. And what are we waiting for.
102
“And I don’t understand, I remember why
This, in general, is an unpretentious plot.
After all, I don’t have an uncle or an aunt.”
103
I hope the reader understands the difference between the establishment of power and the law, the order of power and the public order.

Let's look at social and legal behavior.

Here, instead of using the legal factor for social and legal regulation, the authoritative factor is again used, which, as it turned out, works successfully in the imperious court. This, in my understanding, is no longer justice. It turns out that the court is not legal, but authoritative. It's hard to believe, here you are guided by practice or think about the question. It is the power establishments that work here with their regulation for the behavior of individuals, social organizations, of course, for state organizations and official bodies, although the latter have their own unwritten rules of application.
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Legal system.

You understand what I can say: she spins, spins, as she wants or as she wishes. It’s bitter, I’m sorry to tears, what I’ve come to, I don’t understand it myself. It is necessary to save, so he formed a new legal system with a new organization of law and court. And they are already presented - this is the twenty-first century and the legal code. What is taught in legal institutes is not a question, because those who study and graduate from them also need to think. I was including - I finished, so I justify myself with the new legal system. No need to ask people if they are right or left, stupid. I believe that everyone would like to live in law and with law, but it turns out, as always, with power, or rather, under power. If you don't like it, complain about yourself.
105
He planned to characterize the security of man and the population of the country as a whole. This is where the project began - with the desire to reduce the crime rate tenfold. More precisely, with the rationale for such a possibility. Please think about it - this is a decrease in the number of criminals themselves, as well as victims. Those and others are killed, wounded, mutilated destinies, affected people, who in thirty years from the moment of their proposal are already counted in millions of people who could have been diverted from this fate.
106
It failed, at first the Soviet Union rebelled against such a prospect, the Russian Federation retained this position. What can I do, neither the president nor the Minister of Internal Affairs, and neither ... nor. This is not a problem, a problem that has a solution and is not solved. The fact is that the same prospect lies ahead - the fate of living people.
107
My possibilities in realizing such an intention are limited by my own multi-format persecution. It turns out that we do not have law and order with security, but their values with anti-quality. Does anyone understand the category of dystopia, is the current state of law and order and security similar to it?
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A few words about international cooperation.

Yes, not only we, but the whole world could take a step towards that state of forgetting about the existence of war as a reality. In reality, we are back in it and facing the threat of a big war. Here we must understand that no weapon will save the peoples. It has already been said that states win and lose wars, but peoples always lose them, this is the reality of being, on the one hand, and the significance of the civilizational revolution, on the other.
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