Runtu Circumstances the mission in a shambles USA

Runtu : a lot of people in my / http://proza.ru/2023/11/29/1069 /  circumstances… the mission was in a shambles the USA

2017_ The-Stanford-Prison-Experiment _ Black Lives Matter in Prisons: QLD and Indigenous Gays in Australia: Prisons in QLD _ Рюнтю Юри _ Runtu _ Writer _ Journalist Yuri Ryuntyu _ Gay Culture in Prison: QLD: Cairns _ Stanford University: academician Yuri Ryuntyu _ academician Iouri Runtu _ Gays and Prisoners in QLD_NSW_ TAS_ACT: Gays in Prisons: LGBTQ _ Lotus Glen Correctional Centre _ 2012-2017 _ Gays in Prison: QLD: Australia : 2024

     2015 : UN : Gays 'projects : USA _ Australia :  Stanford University : academician Yuri Matthew Ryuntyu : BIO : Personal Science Subject: Stanford University : Australian Gays in Prison : Lotus Glen: Correctional Centre: _ Prison for Gays in QLD _ NSW _ ACT _ LGBTQ _  Prisoners : Black Gays in QLD _ Black Lives Matter and Indigenous Australians _ The-Stanford-Prison-Experiment _ USA : Рюнтю Юри _ academician Uri  Runtu _ Writer _ Journalist Yuri Ryuntyu _ Gay Culture in  Cairns _ academician Ryuntyu Yuri_ academician Iouri Runtu _ QLD_NSW_ TAS_ACT _ Australia 2012-2017: LGBTQI – Cultural Gay Projects: 2024: since the 1st of September 2012 until the 1st of September 2017:  USA _ Australia _ Russia _ NZ _ UK – _ Black Gays in Prison: QLD :  Gays in Prison : QLD _ Australia: Lotus Glen Prison : QLD _  2012-2017

    QLD : Australia : Queensland’s parliament on March 22, 2017  passed an amendment to the criminal code to remove the so-called “gay panic” defence-homophobic law) for accused murderers trying to reduce their charge to the lesser crime of manslaughter.

     2017 :  “Queensland’s criminal code must not be seen to condone violence against the gay community, or indeed any community,” said in a statement the Queensland’s Attorney-General and Minister for Justice Yvette D’Ath. “The passing of this legislation sends an important message that discrimination is not acceptable and that we value the LGBTI (lesbian, gay, bisexual, transsexual, and intersex) community.”

      South Australia is now the only state allowing the “gay panic” defence.


    Being labelled a homosexual can bring about your death even if you're not one.

     That law is a danger not only to homosexuals but a danger to anyone – anyone can say he made an advance on me and get out on manslaughter.

   Ic;ne mondiale du web: Black Lives Matter and Indigenous Australians: Lotus Glen Correctional Centre: _ Australian Gays in Prison: QLD: : 2024


Статья ' На 2017 - Узаконили Браки Лесбиянок - в Австралии ryuntyu'   / http://www.proza.ru/2017/11/15/260 / 2017 - Рюнтю Юри / Yuri Ryuntyu Australia/ Австралия /   

Статья ' 15. 11. 2017 Австралы - Узаконила Браки Геев Дома / http://www.proza.ru/2017/11/15/268 / 2017 - Рюнтю Юри / Yuri Ryuntyu Australia/ Австралия /   


2023 : Telegram : Runtu, Uri TikTok : " Why do we need these? " - Rudolf Nureyev asked. "Because we need life experience from these people and only on the basis of life experience can we make predictions for the future without states self-destruction and international wars..." - he underlined. "I wish good luck for Russia, but I would like to know the true colure of the future for such a great civilization with over one thousand year’s historical record. Please remember..." - he said. "We have in Russia two-hundred-year-old theaters, two hundred and fifty years of ballet and music as well as a great and the most fascinating literature and poetry to be found in the world which is over five hundred years old. Think about and be proud to keep this tradition well and fruitful from the beginning to the end of such a fascinating cultural project. I wish you good luck and God be with you." This Rudolf Nureyev said to me in Armidale ( NSW : Australia ) on November 23, 1991 " / http://www.proza.ru/diary/yuri2008/2017-02-23 / Iouri Runtu: French : Rudolf Noureev : La Mort a Paris / Юри Рюнтю : Russian / Uri Runtu: English Yuri Ryuntyu / Celebrities RU : Hео-трансцендентальный театр : 2022.

2023 : Франко - Англо - Pусско-язычный писатель и журналист: Академик Юри Рюнтю / Yuri Matthew Ryuntyu: b. 1949: / : Автор избран в 1996 - академиком в 45 лет и - был рекомендован на почетное избрание в 1995: академиком Беллой Ахмадулиной : 1937-2010 / http://www.proza.ru/2018/05/27/1033 / и академиком Махмудом Эсамбаевым: 1924 - 2000 / http://www.proza.ru/2018/01/26/1133 /. Фото: диплом - члена Академии Информатизации России: Москва 1996 / http://proza.ru/2009/12/15/1018 /. Новая Академия - была создана - как элитарная интеллектуальная альтернатива - Академии наук СССР - пропитанной политизацией науки - искусства и литературы под руководством - КПСС СССР: 1922 - 1991 ). Одновременно были избраны: академик - Борис Ельцин: 1931-2007, академик - Юрий Лужков: р. 1936 и другие Знаменитые Россияне, как и - писатель, драматург и журналист из Австралии: Юри Рюнтю ( номинация за книгу - 1995 : " Руди Нуреев - Без Макияжа " - напечатано в Москве ). В тот год - Издательство Новости - опубликовало - только - ТРИ КНИГИ - " Михаил Горбачев - Биография: 2 тома " 1995 / http://www.proza.ru/2017/12/14/143 / и Майя Плисецкая " Я - Майя " 1995 / http://www.proza.ru/2018/01/26/257 / и - книгу Ю. Рюнтю, как друга Фредди Меркьюри: 1946-1991 и личного секретаря - Рудольфа Нуреева: 1938-1993 - за последние 6 лет его жизни: Париж: Франция - Ли Галли: Италия - Лондон: Англия - Санкт - Петербург: Россия ( 1987 - 1993 ). С 1993 - 2001: автор создал - 35 томное издание: из более 50 томов " Мировое Интеллектуальное Наследие Рудольфа Нуреева : Россия - ХX век " на ДВД-1: 10 000 стр.и 4 000 фотографий / http://www.proza.ru/2019/10/12/532 / French: Rudolf Noureev : La Mort a Paris : Hео-трансцендентальный театр : 2022.

2023 - Русско-язычная Культура в Австралии : TikTok : Мои 110 книг на русском-французском-английском языках - печатаются и издаются в России - США - Австралии: 1990 - 2021 | yuri ryuntyu | uri runtu | рюнтю юри |Iouri Runtu | http://proza.ru/diary/yuri2008/2019-09-30 |: Hео-трансцендентальный театр : 2022.



When President Nichols arrived,
the mission was in a shambles.

The outgoing president had pretty much

given up on “presiding” and had left

everything to his assistants,

who had simply promoted their friends and

 done just enough work to keep the mission

running at a very basic level.

Bolivia offered a lot of challenges for a new mission president.

Not only was he responsible to watch over 200 or so missionaries, but he was also in charge of 13 organized districts with their branches.

President Barrientos had pretty much stopped caring about the districts and branches, except to use some of them to punish missionaries, so many of them were not functioning at all.

In his youth President Nichols had been a Spanish-speaking missionary in New Mexico and Texas.

We could tell he was well-connected in church circles, as he would talk about experiences, he’d had with different church leaders.

What we noticed right from the beginning was that he genuinely cared about us.

When some people tell you they love you, you know they mean it; and he meant it.

 When I first met him, I was sick and discouraged and living in nightmarish conditions.

 Just knowing that he listened to me without judging and encouraged me meant a lot.

When I got to the mission office, I was not very happy about the transfer.

Previously, the mission president had chosen for his office staff people who were sick or otherwise needed to be looked after.

 I thought that, since the two times I had met President Nichols, I had been sick, he must have been concerned enough to move me close in to keep an eye on me.

 Looking back, I realize that I wasn’t any sicker than anyone else, and he had probably seen a lot of people in my circumstances as he travelled around the country.

Our days in the office started with a morning devotional and meeting.

 We would take turns giving a “spiritual thought,” meaning that we would read some scripture or quote that we liked and then discuss it briefly.

We always looked forward to President Nichols’ turn to give the devotional.

 He knew so much about church history that we just
ate up the faith-promoting stories he told us.

One day he told us about an early apostle named Heber Kimball,
who was married to a beautiful woman named Vilate.

They were very much in love, and very much committed to the Mormon religion.

One day the Prophet Joseph Smith had approached Heber and told him that

it was God’s will that Heber give Vilate to the Prophet
as Joseph’s plural wife.

 Devastated, Heber went home to Vilate, where they
agonized over their decision.

 After much prayer and discussion, they walked to Joseph’s home,
 where Heber place Vilate’s hand in Joseph’s and told
the Prophet she was his to take.


At that, President Nichols said, the Prophet burst into
tears and told Heber that he had just been testing his loyalty.

 We all marvelled at Heber’s faith and commitment, and President Nichols got a little choked up himself as he encouraged us to develop that kind of faith.

 Years later, I learned the rest of that story.

Joseph hadn’t wanted Vilate at all; rather, he had come back and asked Heber and Vilate for their 14-year-old daughter, Helen.

Having been suitably tested, they had freely given their young daughter to the Prophet.

 But of course, that would have ruined the effect of the lesson.

President Nichols quickly decided that there was too much work for one man to do, so he delegated a lot of responsibility to his two counsellors, two older Americans who were serving as missionaries with their wives.

He divided the districts between the two counsellors and sent them out to work with the local members to rebuild the church. He would focus on us missionaries. He travelled relentlessly and did what he could to improve conditions for us.

As I said, he arranged to have a doctor assigned to us, and he started a program of regularly “de-worming” the entire mission, meaning that all missionaries would take worm-killing medication every few months.

But there was only so much he could do.

Our finances were generally tight, and very
few places in Bolivia offered decent living conditions for missionaries.


In April, the Nichols travelled to Salt Lake City for a training seminar.

Through the church’s travel agency in Utah, I had arranged for them to fly through La Paz, with a four-hour layover in Los Angeles;

my parents had agreed to meet them and take them to dinner.

I was excited that my parents would get to hear firsthand how I was doing, and they would meet this great man, whom I had grown to love.

But the plane tickets never arrived from Salt Lake, so at the last minute I got them on the longer flight through Miami.

I was pretty disappointed.

They came back with big news. The missionary lessons (called “discussions”) would no longer be memorized, as we had done before.

Instead, we would have an outline given to us, and then we were to teach those basic concepts and scriptures the way we wanted to teach them.

We could use notes, but we were not to give the memorized discussions anymore.


The other big change was that Joseph Smith, the Book of Mormon, and the “restoration” of God’s true church were restored to their proper place in the very first discussion.

Banishing these topics to the third discussion had been a major failure, so they were moving them back to the forefront.


President Nichols returned home, excited. The new program was bound to move the missionary work forward in a big way.

 We had hours of training in seeking and obtaining the Holy Spirit, which would help convert those we taught.

 We watched training videos from Salt Lake in which apostles exhorted us to work diligently to find the lost sheep and bring them into the Savior’s fold.


As a practical matter, the new approach didn’t really change how we did our missionary work.

Most of us had long since given up on the memorized discussions and had just taught in ways that were comfortable for us.

We were happy, though, that we could teach the important things first now.


President Nichols told us of meetings he’d had with high church leaders while in Salt Lake, and at one point he told us he had seen blueprints for the planned millennial community that would be built at Independence, Missouri, in anticipation of Jesus’ Second Coming.

General Conference had been a spiritual treat, with apostle Bruce McConkie arising from his hospital bed to declare his certain knowledge of the Savior’s divinity.

I loved working around President Nichols;

he inspired me to be a better person
and a more committed missionary.

 One night, Sister Nichols called us to their home because President Nichols was very ill, so we drove there to give him a priesthood blessing.


Seeing him there so weak and ill I thought how much I loved him and how I couldn’t bear to see him suffering so much.

We gathered in a circle around him and blessed him

(I wrote, “How unworthy I felt to place my hand on his head.”),

 united in our faith, and later at home we knelt together and prayed for him.

 He was the kind of man I wanted to be.


Runtu 10 Пьес автора и Стэнфордский университет US
Рюнтю Юри: литературный дневник
10 Пьес автора и Стэнфордский университет США : / http://proza.ru/diary/yuri2008/2022-02-26 / Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022 .


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