Runtu a career inflavor of having raising children

 Runtu : mother is a stay-at-home mom who / http://proza.ru/2023/11/29/934 /  shuns a career in flavor of having and raising children

2017_ The-Stanford-Prison-Experiment _ Black Lives Matter in Prisons: QLD and Indigenous Gays in Australia: Prisons in QLD _ Рюнтю Юри _ Runtu _ Writer _ Journalist Yuri Ryuntyu _ Gay Culture in Prison: QLD: Cairns _ Stanford University: academician Yuri Ryuntyu _ academician Iouri Runtu _ Gays and Prisoners in QLD_NSW_ TAS_ACT: Gays in Prisons: LGBTQ _ Lotus Glen Correctional Centre _ 2012-2017 _ Gays in Prison: QLD: Australia : 2024

     2015 : UN : Gays 'projects : USA _ Australia :  Stanford University : academician Yuri Matthew Ryuntyu : BIO : Personal Science Subject: Stanford University : Australian Gays in Prison : Lotus Glen: Correctional Centre: _ Prison for Gays in QLD _ NSW _ ACT _ LGBTQ _  Prisoners : Black Gays in QLD _ Black Lives Matter and Indigenous Australians _ The-Stanford-Prison-Experiment _ USA : Рюнтю Юри _ academician Uri  Runtu _ Writer _ Journalist Yuri Ryuntyu _ Gay Culture in  Cairns _ academician Ryuntyu Yuri_ academician Iouri Runtu _ QLD_NSW_ TAS_ACT _ Australia 2012-2017: LGBTQI – Cultural Gay Projects: 2024: since the 1st of September 2012 until the 1st of September 2017:  USA _ Australia _ Russia _ NZ _ UK – _ Black Gays in Prison: QLD :  Gays in Prison : QLD _ Australia: Lotus Glen Prison : QLD _  2012-2017

    QLD : Australia : Queensland’s parliament on March 22, 2017  passed an amendment to the criminal code to remove the so-called “gay panic” defence-homophobic law) for accused murderers trying to reduce their charge to the lesser crime of manslaughter.

     2017 :  “Queensland’s criminal code must not be seen to condone violence against the gay community, or indeed any community,” said in a statement the Queensland’s Attorney-General and Minister for Justice Yvette D’Ath. “The passing of this legislation sends an important message that discrimination is not acceptable and that we value the LGBTI (lesbian, gay, bisexual, transsexual, and intersex) community.”

      South Australia is now the only state allowing the “gay panic” defence.


    Being labelled a homosexual can bring about your death even if you're not one.

     That law is a danger not only to homosexuals but a danger to anyone – anyone can say he made an advance on me and get out on manslaughter.

   Ic;ne mondiale du web: Black Lives Matter and Indigenous Australians: Lotus Glen Correctional Centre: _ Australian Gays in Prison: QLD: : 2024


Статья ' На 2017 - Узаконили Браки Лесбиянок - в Австралии ryuntyu'   / http://www.proza.ru/2017/11/15/260 / 2017 - Рюнтю Юри / Yuri Ryuntyu Australia/ Австралия /   

Статья ' 15. 11. 2017 Австралы - Узаконила Браки Геев Дома / http://www.proza.ru/2017/11/15/268 / 2017 - Рюнтю Юри / Yuri Ryuntyu Australia/ Австралия /   

2023 : Iouri Runtu, Uri : Автор о ЕДИНСТВЕННОМ ДРУГЕ - на ВСЮ ЖИЗНЬ - и это о Рудольфе Нурееве - / http://proza.ru/2022/04/24/76 / : КНИГА - ' Смерть в Париже : Рудольф Нуреев : 10 000 друзей и 400 интервью : Rudolf Noureev : Rudi Nureyev' / Первое издание / - О последнем годе жизни день за днем - за 400 дней - Великого гения России - Рудольфа Нуреева во Франции : страниц: 1-685 RUDOLF NUREYEV NOUREEV RUDOLF: 400 Interviews 10 000 Friends : ' THE DEATH IN PARIS: RUDOLF NUREYEV : Iouri Runtu : La mort a Paris: Rudolf Noureev ' : French / http://proza.ru/2022/02/25/130 / Celebrities RU / ISBN 978-1-925278-11-8 Australia 2016 - 2019 / Yuri Ryuntyu / Australia / Россия - Австралия / Media TV Radio Russia / http://proza.ru/2021/06/23/339 / Canberra ACT Australia / Uri Runtu : Hео-трансцендентальный театр : 2022.

© 18+ : Все права принадлежат авторам, 2000-2022. Портал работает под эгидой Российского союза писателей. Интеллектуальная Элита Демократической России : 18+ Russia 2023.

Фото: Aвтор и Леоновa Маринa : Дар ИЗ 62 КНИГ для Библиотеки Московской Государственной Академии Хореографии, лично передано - профессору Леоновой Марине Константиновна - Россия, Москва. Academician Yuri Matthew RYUNTYU in Russia. From art collection by Ryuntyu family (Australia) / http://proza.ru/2008/07/14/62 / BOOK : Iouri Runtu : Rudolf Noureev : La Mort a Paris 2004.

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Nineteenth-century Mormon leader Heber C. Kimball once said that to him, adding a new wife (he had 56 wives) was of as much consequence as buying a new cow for his farm.

I know, it’s not exactly fair to judge modern Mormonism by one man’s rather awful remarks from 150 years ago, but I’ve been thinking about some of the ways that assigned gender roles tend to dehumanize both men and women.

 Given that my experience is within a Mormon context, it’s natural to discuss this in Mormon terms.

Every Mormon knows from an early age what his or her destiny is.

 Boys are to grow up to be priesthood leaders.

They are to be strong and righteous fathers who preside over their families. They are the breadwinners.

Mormon girls, on the other hand, are taught
that their value comes from their roles as wives and mothers.

The ideal Mormon mother is a stay-at-home mom who
 shuns a career in flavor of having and raising children.

(Of course, Mormon women are advised to get
 an education, just in case things don’t work out.)

Structured Mormon religious education is the same for girls and boys until age 12, except for the boys participating in church-sponsored Cub Scouts and Boy Scouts.

From the age of 18 months, they begin attending “Primary,” which is a two-hour meeting involving activities, songs, and scripture-based lessons.

At age 8, Mormon children are baptized and confirmed as
official members of the church.

At age 12, boys and girls are given separate instruction,
with different goals and different milestones.

For boys, reaching the age of 12 means being ordained to the priesthood. This is defined as “the power and authority to act in the name of God.”

 At 12 they are made deacons and are assigned to distribute the bread and water of the sacrament each Sunday (no wine is used) and collect donations the first Sunday of each month.

At 14, they are made “teachers,” which means they now prepare the bread and water to be used in the sacrament.

At 16, they are ordained as priests and are assigned to pronounce the blessings on the bread and water of the sacrament, and they can also perform baptisms.

Throughout these years, the focus for these boys is always on preparing them to serve two years as full-time missionaries.

A glance at this year’s manual for Mormon young men shows a focus on priesthood responsibilities, including missionary service, faith and obedience, and two lessons on honoring the roles of women.


Girls, on the other hand, cannot receive the priesthood, but the church has a sort of parallel program more geared toward learning to be good wives and mothers.

Instead of Scouting, the church has a series
 of “Personal Progress” goals for girls,
 which they are expected to complete
 before they turn 18.

 This year’s lesson manual for girls is quite different from the boys’ lessons. Topics emphasize finding “joy” in a woman’s role (there’s even one about having a good attitude about their gender role), supporting (male) priesthood leaders, finding a good husband, and of course, “Patriarchal Leadership in the Home.”


When they leave home, boys are expected to serve as missionaries, after which they will come home and get married as soon as possible so they can start a family. There is a great emphasis on obtaining a college degree so that these budding patriarchs can support their families (and give ten percent to the church).

Girls, on the other hand, are not given such guidance. They are to prepare for marriage and motherhood, and if their education is interrupted by the needs of a new family, so be it.

Mormon women may choose to serve as missionaries when they are 21, but traditionally this has been seen as a fallback for those not fortunate enough to be married by that age.

For a long time, I believed that the Mormon system unfairly hurts women.

Now, obviously, it limits the choices and goals and dreams of these women, so much so that my daughter once asked me why Heavenly Father likes boys more than he likes girls. But it also wedges men into roles they may not want or be comfortable with.

Clearly, gay, or bisexual men are not going to fit into the Ward Cleaver role carved out for them, but there are also men who are not equipped to be good fathers or husbands, or whose ideas of what a marriage relationship should be differ from that prescribed by the gerontocracy in Salt Lake City.

In short, all of us were taught that we would find joy in our respective gender roles, even if that meant we had to work on our attitude about it. Happiness was defined for us as a nuclear family with the husband working and lots of children in a suburban home. So, we spent our whole lives trying to convince ourselves we were happy, because if we couldn’t find happiness in what God wanted for us, we could never have it.

When I left the LDS church, I literally felt like I had lost my identity. No one was there to tell me what to think or what to feel, what to do, what to wear, what to eat. But it didn’t take me long to figure out that I wasn’t really happy as a Mormon. Being Mormon made me feel guilt, shame, and inadequacy, and I learned later that I’d been suffering from depression for many years. But how could that be? I was happy. I had what every Mormon man was supposed to have. I presided in my home, and everything.

But as my therapist explained to me,
every time I surrendered my feelings, my needs,
 to the church’s dictates, I lost a little of myself.

 I’m back, and I don’t miss who I once was.


Runtu 10 Пьес автора и Стэнфордский университет US
Рюнтю Юри: литературный дневник
10 Пьес автора и Стэнфордский университет США : / http://proza.ru/diary/yuri2008/2022-02-26 / Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022 .


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